O i j^f nc SOME IMPRESSIONS A Twenty-five Years' Ministry. Preached in Sharon, Conn., Sept. 30, 1883, and repeated by request, Nov. 18, 1883, THE REV. JAMES R. BOURNE. Text, Lamentations iii. 21. — "This I recall to my mind, therefore have I hope." SHARON, CONN.: PRINTED FOR MR. E. B. REED. 1883. SOME IMPRESSIONS A Twenty-five Years' Ministry. Preached in Sharon, Conn., Sept. 30, 1883, and repeated by request, Nov. 18, 1883, THE REV. JAMES R. BOURNE. Text, Lamentations hi. 21. — "This I recall to my mind, therefore have I hope." SHARON, CONN.: PRINTED FOR MR. E. B. REED. 1883. SERMON. Text— Lamentations, iii. 21 : "This I recall to my mind, THEREFORE HAVE I HOPE." The mountain traveler, when he reaches an eminence, stops instinctively and looks, not to the height yet to be reached, but gazes backward to consider the way he has gone, and recalls to mind the various incidents and points of interest which he has met, rejoices in all the gain he has made, and strengthens his heart for what may yet lie before him. Much, owing to the valleys and turns of the path, escapes his sight, and, unless his memory is particularly retentive, drops easily from his mind. But each elevation that is reached, bathed as it would be in the rays of the sun, would stand out prominent and bright, upon which he would gaze with enkind ling joy and courage. Any public man, with twenty-five years of that life passed, has had experiences of various sorts beyond those of any others. Not unnaturally do I think that a minister's experi ence is more varied than that of all others, even if it were true what has been said, that " a minister sees people at their best, the lawyer at their worst, and the physician just as they are." It would argue ill for one's judgment who should estimate either wholly from the worst side or the best. Standing now on what might be called a hill-top, like the traveler, I turn to look over the ground already passed. There are the valleys of humiliation through which I have walked, lying deep in the shadows ; round the turns, the scenes of trials and sufferings, disappointment and sorrow; but I have never treasured them as delightsome, they are fading fast from memory and I shall not use this occasion to drag them from their obscurity. Had I any such thought how could I give you any unnecessary pain who have so recently illumined this season with a hearty assurance of your respect and esteem and in many respects have made this hill-top to easily overlook the others in brightness and hope.* When a young man commences his work in the Christian ministry, however gifted he may be by nature, however great his attainments by study and application, his religious experi ence most probably is limited, and he has attempted a great work when he steps forward to lead some portion of the Lord's host. So great, that how nearly perfect his confidence in him self or his mission, he may well tremble, as Luther did, every time he enters the pulpit ; not only because he there stands observed of his master, but also to speak to veteran saints, fathers in God, mothers in Israel, worn with the way, patiently * This alludes to a gathering of his people at the parsonage, Sept. 21, and their surprising him with a gift — twenty-five silver dollars, to mark the anniversary, and one hundred and twenty-five in gold for the golden wedding they hoped he would reach. waiting and meekly taking from his hands the bread of life. How often I thought, as my eye fell upon the faces of aged disciples looking up so expectantly, whose years of religious experience far surpassed my age, what have I to say that can feed them who so often in the years that are flown have been ministered to by the Master himself through the Holy Spirit ? I felt ready to flee and hide for my very presumption. With rare grace some of them mingled, the teacher with the taught, in their intercourse with me and sustained my courage in many delicate ways. My first deacon, now for some years in glory, was one of these. Perhaps he was fitted for the place he took in my heart by his gentle consideration and thoughtful care, because he was the father of ministers, having two sons that entered the ministry. But I have found that so far as friendliness, courtesy and kindliness went, amid all the variety which one would expect to find in several persons, he was the forerunner, though they all, to a man, in the several churches where I have been called to minister, have been equally pleasant and agreeable to me, and I never received from any of them an unpleasant word or look. I am happy always to bear this testimony, and feel that my experience ought to weigh somewhat to ward off the flings that are occa sionally heard against these men, who as a class will compare favorably in intelligence and piety with any other, no matter what their name is. I have found the churches quite considerate, and remember with the fondness of a first love the little band to which I first ministered. Out of regard to my inexperience they requested me to lighten my labors by selecting some printed sermon for the second service, thus relieving me of the task of preparing two discourses a week. With the same frankness with which it was offered I accepted the proposal and tried by preaching it instead of reading it, to make it profitable to them. With a similar partiality they said they could not tell which was mine and which was another's ; the pulpit was high and so they could not see whether a book or manuscript was used, until they discovered that with some I turned a leaf over immedi ately, while with others the leaf was not turned at once, and that they concluded was the printed one. I have often thought, in the case of young and inexperienced ministers, if the same thoughtfulness were manifested by their churches, they would be able to build more solidly and the churches would be better edified. For, if young ministers feel at all as I felt, the sermon last completed seemed to have drained all the springs within. People sometimes think that a minister is like a full barrel and can be tapped at any time, anywhere, and there will be a sufficient flow. It may be true, but the minis ter's impression often is that the last drop has been drawn out and there is nothing more. He finds, indeed, that he is mis taken, and the people nearer right, for his mind is like a living spring which does not cease to flow when you have taken the last dipper-full out, — by the time you want to dip again there is water in plenty. I commenced there, having two sermons, the other three which comprised my stock I had already preached to them. No more favorably situated for exchanges than I am here, I made greater exertion to secure them, feeling I must, after writing three discourses, have a breathing spell offered by an exchange. I went there with great hopes. My theological instructor taught us that we must preach, expecting results from it ; that we should urge the truth so clearly and sharply that the impenitent would have to decide then and there either for or against God; and in that we were to find our result, for men shirk that decision by every means possible ; therefore our hope was, that in driving them to decide, they would decide for God. Thus I began looking to see the truth I knew had found acceptance, but learned as Luther's companion did, that "the old Adam was stronger than the young Melancthon." But whatever disappointment I have met, the same expect ancy and hope fills my heart as I prepare and preach the gos pel. If ever that hope ceases, my ministry will cease. Al though often disappointed because I do not see what I hope for, I continue to look and am assured that my labor is not in vain in the Lord, and that what I know not now of its achievement I shall know hereafter. My ministry has been interrupted several times by prostra tion, so that I was obliged to stop and rest before going on, about four years of the time being out of active service. While serving I have preached twice each week and on occa sions oftener ; nearly half the time during the past ten years without notes, because I thought it better for myself and the people to vary the service, that through the freer way of extempore preaching a monotony might be avoided. I should be glad to mention seasons of great refreshment had they occurred, but while I have had no marked visitations of the Lord in the way of great accessions, there has been for my encouragement now and then the favor of leading one to the acquaintance of the Saviour. The church which I served last before coming here, in the seven years of my service received one-third of its membership. About the same percentage seems to continue in my present pastorate, but I am hoping, praying and laboring that it may increase ; and I ask for your hopes, prayers and labors with me to that end. Nothing has so weighed upon my heart as the spiritual welfare of the churches where I have labored. I have put up no more ur gent prayers for anything, not even when the death-angel hov ered over my household, taking one of my little flock and coming very near to another, than I have for the Church of God and for the souls of the impenitent ; and yet, to my great astonishment, I have found that the prayers which I have offered for personal and material things have often been answered with an alacrity that amazed me, while the other petitions not. for myself, but for the church and the conversion of the im penitent have remained unanswered to that degree which was the burden of my prayer. Gladly would I have relinquished the personal and material favors which were given, even beyond my request, could I have had instead, the spiritual enlargement of the church and the conversion of many, who, like the young man of the gospel, drew out my love. It is a mystery I cannot fathom, why my personal wishes should so often be met, while to my prayers for a blessing upon the Lord's people I hear in response — wait, wait. It would seem as if the latter were the more important. So at least I consider it. This among other mysteries must await the revelation of the last day. When I look over the record and see all those I walked with " in the valley of the shadow of death," as scene after scene reappears from the chamber of memory and I look again upon those faces, so many of them bright with the hopes of immor tality, I feel how blessed it is "to go to the house of mourn ing," to see those in the darkness which is to come over us all, and find our faith strengthened by seeing theirs, at such a trying time. Great has been the extremes of age of those whose funerals I have attended, ranging from the infant of days to the hoary age of ninety-one. Equally great have been the differences of circumstances, covering all grades, from the house of affluence to the almshouse. In all these have I found the disciples of Christ, and I could not see but that his com forts were administered just as lavishly in the poor-house to those of his people there, as in the mansions of the wealthy. I found it true that " God is no respecter of persons " or circum stances, and that he is faithful respecting his promise that he would never leave nor forsake those who put their trust in him. The sustaining power of his grace was never more ap parent than in one family, where there were ten children, into which that scourge, diptheria, entered ; all were more or less sick and three died. So frightful was it that none could be ob tained to render household assistance, and in the midst of it all a babe was born. After the death of two of the children, a 10 twelve year old son, who had been sent away with the young est child, begged to return home. The house had been fumi gated and cleansed and" they thought all danger was past. He came home, was taken sick and died. On the day of his death I was riding and met the doctor. "Where are you going?" said he. " I am going to see this family." " They will be glad to see you," he said. " I have just left them ; they are all in the chamber with Charlie singing hymns, and he is trying to join with them ; I never saw such a sight before." I drove on, went in and found them with aching hearts, but sustained by a faith in the love of Christ, which was unshaken by the severe dispensation which had fallen upon them. Speaking to the boy and telling him of the love of Jesus who had died for him, I asked if he could trust the Saviour whatever he might do. " Yes, sir." Can you trust him to take care of you in the other world? "Yes, sir." Are you sorry you came home if it proves you cannot live ? " No, sir." And all with the calm trust which we might expect from an aged saint, but hardly looked for from a child. So he died and found his faith answered by the folding arms of the Redeemer. Such scenes as these have fixed firmer and firmer my faith in the blessed Redeemer, and in the hope in which Christian parents may train their children, so that they shall " come up in the nurture and admonition of the Lord." I knew this was a Christian family and that much instruction was given, but the mind of this child I did not know ; he was a shy boy, not easy to divulge his thoughts or speak of his hopes, but the Christian training had not been lost ; and when the trial came, then it 11 was found, to the comfort of the parents and able to help them in the heavy strokes, thrice repeated in six weeks. Another time, I called to see a young man who, having taken a sudden cold by lying on the ground after the hard work in the hay field, fell into a rapid decline. His parents were both believers. He had rather shunned any close talk with me, but he was now near his end and I called to see him. The mother was so troubled at the thought that she might not have been faithful to her son that she did not go in with me. His father was there, and he lay propped up in a chair just able to speak audibly. I suspected he had imbibed semi-infidel notions from the current magazines and papers and was not surprised when I asked him if I should pray with him to have him respond, " Just as you please, if it will be any comfort to you." "No, sir," I replied, " I have no desire to pray for myself now," and rising gave him my hand and farewell. Before I could leave the house, he sent for me to return, said he "would be glad to have me pray for him, but he feared it was too late." If ever I preached the gospel I preached it then, to that soul hovering between life and death. I can now see his large, dark eyes fixed with the utmost intensity upon me as I urged him to trust the Saviour who died for him. As I rose from prayer he whispered a few words to me which awakened the hope that he had not found it too late, because God had accepted him. When I reflect upon scenes like these, the glory of the minister's calling stands out, challenging all other occupations and looking with disdain upon all other prizes beside the renewal of souls. Toil, deprivation, hope deferred, 12 all are nothing when there comes the success of turning a sin ner from the error of his ways, because a soul is thus saved from death. O, so many have spoken to me of the loving kindness of the Lord ; at so many turns have I been met by testimonies of his faithfulness, and from places where I little expected it, that I feel sometimes as if my way has been con stantly lighted from on high, and if ever it had appeared dark, it was not from want of light, but my eyes were closed. What has affected me perhaps as much as anything, is the confidence which many have reposed in me as a disciple of the Master. If they had given all praise to him, it would have been all right. The only drawback was, my incapacity to do more for those who looked to me for comfort and support. I recall with a pang one poor young man whom I attended through a long sickness and helped him through the dark val ley. He knew I had secured good homes for orphan chil dren, and the last word he sent to me on the night he died was to get Christian homes for his three little ones. He had no question but what I would do it. I did try, and I tried hard, but I could not succeed, and it is always with regret that I think of his confidence in my ability and willingness, both of which were unavailing. These reminiscences of my pastorates will be reason enough for my belief that the minister's life is an earnest one, and his message should be earnest too. Standing as he does, with one hand beckoning to you and with the other pointing to the cross, what other than a serious aspect blended with gentleness should he have ? Passing through such scenes ever and anon, 13 how can he be otherwise than watchful of the trust committed to him ? Do not these things ever spur him to make evident his calling as an ambassador of Christ ? From my own experi ence it is beyond my comprehension how any should prove careless of their trust. Having so many tokens of God's love, it is a pleasure to commend it to you, and the only drawback is the reluctance with which the message is received by those who need it most. If the testimony were only taken, if the word of assurance only believed, angelic service could not afford more joy. You may ask, were there no dark scenes through which you passed, no painful surprises that you met '{ Let your own experience tell you if I have been likely to escape. It is not in my heart to draw to light those things which are dropping into oblivion. I am on a height now, it is the bright spots that fill my mind, and because of these recollections I have hope. Some are alarmed at the condition of the church, especially that branch to which we belong, as if it were to suffer another apostasy as in the earlier portion of the century. I do not apprehend it, for while individuals may receive views not in harmony with the creed of the church universal or evangelical, and even churches may be swept into the current, the main body of the churches will remain fast to " the faith once deliv ered to the saints." However much we must lament the adop tion of views which will cripple individual Christian life and hamper the progress of Christ's kingdom, we must be the more urgent to live Christly ourselves, and see that his kingdom does not suffer because of us. We have the assur- 14 ance that if we do his will we shall understand his teaching, for only obedience can enlighten that which otherwise would be dark and obscure. I want to say a word from my experience for the benefit of those who, when approached with an appeal to become Chris tians, are apt to point out the evil they see or know of church members. I can testify from all these years of experience that they are not wholly bad, and although I have found some that were not genuine, I never felt like turning my back on the church for that reason, as I would not turn away from a plate filled with coin because I have taken spurious ones. If it were not the right thing to be a follower of Christ, there would be no pretending to be such. I would add also that I have never found one in all thess years, who followed Christ with any degree of faithfulness, who ever regretted it, or who did not feel that godliness was great gain. I am standing where it seems to me my testimony ought to be of great weight. I have nothing to gain or lose by it, while you have either great gain or great loss, according as you take it or reject it. Looking back over this quarter of a century I have touched upon a few things whicli have left their impress upon me, and the sum of the whole bids me look forward with hope to the future, whatever that may have. Whatever it may have, I know that it shall not lack mercy and love from God, and with that all other things may not only be endurable but joy ful. I am content to let God fashion me as he will. I do not prescribe, as once I did, the way in which to do it ; for since I 15 tasted the cross, while resigned if placed upon me, I do not wish to presume or dictate that it should thus be laid. Nearly three years of this time I have spent with you, and they have been as happy, and in many respects happier, than any other three consecutive years. Your affection, respect, confidence are very dear to me, your welfare lies next my heart ; if I make mistakes it will be through ignorance, and I shall count nothing so dear to me as any service I can render. I shall searcli my experience for things for your profit, and lay under contribution all I possess of wisdom or power to aid you to live that life which is hid with Christ in God. If you stray, my tears shall fall ; if you falter, I will hasten to support you ; if you run in the way of God's requirements, I will run with you; if you stand fast in the ways of God, we will sing together his praises. I think I may say, without affectation, that the interests of this church absorb my mind. I am often aware of my deficiencies and lament that I cannot do more, and wonder at the evident esteem in which you hold me. It would not be just, while upon this point, not to say that under God the most of what you see to respect and esteem in me, is due to her who has walked with even step these twenty- five years by my side. I say most, because she often assured me that she had good material to start with, but for her word, I should make no reservation. The praise due her is beyond words. And now in closing these impressions, let us all look for ward, not to another quarter century, but only day by day, 16 therein to do faithfully the work assigned us, and if in our hearts there arises the sweet joy that we have a home in heaven, let it be our study how to bring others to share in like joyous hope. "Kings cannot command it, with all their power, yet beggars may enjoy it, and poverty may possess what wealth cannot purchase." If we are faithful, brother, sister, we may help fill these many mansions ; if our life shows that we are guided by Christ, others may put themselves under his leadership too. To stay that vast procession down the broad road, to turn one here and another there has been the work of apostle and prophet ; it is the work also of the humblest Christian. The kingdom of Satan is doomed. His power is waning, and every faithful soul adds to the glory of Christ's name and the discomfiture of the great adversary. Where shall we be twenty-five years hence ? Some of us here, some of us shall have gone on to render our accounts with God. What matters it where we are, if we are servants of his, whether in his kingdom on earth, or his kingdom in heaven ? The principal matter is to be in his kingdom ; that we may all be if we will heed the call of Jesus Christ. Then, whether in the body or out, the concern is small, for we shall alike be under his care and the recipients of his grace. If these thoughts and incidents shall be any comfort or support for any of God's people, if they shall make a lasting impression upon the heart of any impenitent soul, that would be a crowning of this anniversary, the joy of which would float over time and fill eternity with its rapture and glow — " This I recall to my mind, therefore have I hope." 3 9002 08540 1553