THE FINEST PHOTOGRAPHS OF U(~1 « MT AM/1 l«llll«l«U with t n airto CIRE The aa Guic >(c "I give theft £,.-'' Wi9ii far the founding ef a College IK ihft Colon f; From the COLLECTION OF OXFORD BOOKS made by FALCONER MADAN Bodley's Librarian --'.^—^z^ttzz: lows. wc CH, this in .(*.S. T^MlD SOlalD BV THOMAS POWELL, High Street, FAIRFORD. Stomas Towell, FT^IRFOl^D, Chemist & Druggist, M.P.S. PbysiGians' Prescription and Family Receipts CAREFULLY PREPARED WITH GENUINE DRUGS. ?aUti\ ]IUdlt'uias % ?wprte\«^ jftoticUs. AERATED WATERS, PHOTOGRAPHIC CHEMICALS, CATTLE MEDICINES, LICENSED TO SELL METHYLATED SPIRIT. SPORTING AMMUNITION. Smokeless and Black Powder Cartridges. Breech- Loading Shot Guns. Rook and Rabbit Rifles, Gun Cases. Loading and Gleaning Implements. Silver Mounted Walking Sticks, Tennis Balls & Rackets. Artificial Trout Flies, Rods, & Thames Fishing Tackle. Animals and Birds Stuffed and Mounted. ALL KINDS OF HIGH CLASS TOBACCOS. LOEWE & CO.'S BRIAR PIPES. Cheapest JCouse * Stationery. THOMAS POWELL, Stationer & Newsagent. CIRCULATING LIBRARY and ADVERTISING OFFICE for all PAPERS. Ledgers, Manuscripts, Cash and Day Books, in all leading sizes. Swap, ?ost dasds and ?hoto$ieapWc jUbums a\ii ?lav'vn4 fcasis. ILLUSTRATED & BOUND BOOKS SUITABLE FOR PRESENTS. Tourists' Cases, Despatch Boxes, Jewel Cases, Writing Desks, Envelope Boxes, and Blotters. Bibles, Prayers, Church Services, and Hymns Ancient and Modern, elegantly bound in Morocco and Calf. Monthly Periodicals & Books supplied on the shortest notice Printing & Bookbinding. Prices on Application. Publisher of the old Clerk's Description of Church, price Sixpence. HIGH STREET, FAIRFORD, FAIRFORD CHURCH, WITH ITS CELEBRATED WINDOWS; LECHLADE, AND THE DISTRICT AROUND THEM. BY HENRY W. TAUNT, f.r.g.s., &c, Oxford, Author of the well-known Guides to the Thames, &-c. THIRD EDITION (Enlarged). Jfairforo : THOMAS POWELL, Stationer, &c. All rights reserved. CONTENTS. PAGE. Introduction, Fairford and its History i Fairford Fishing 2 Fairford Church 3 Plan of Church Windows 9 Description and Details of the Windows 10 Monuments ... ... ... ... ... ... ... 29' The Tower of the Church ... ... ... ... 32 Additional Notes — The Legendary History of the Virgin 34 Walks and Drives round Fairford — I. — SOUTHROP, EASTLEACH, HaTHEROP, COLN, AND QnENNINGTON 35 2. — Cirencester, through Poulton, The Ampneys, &c. ... 39 3. — blbury, and up the colne valley to the roman vllla and northleach ... ••• •¦• ••• ... 42 4.- — Kempsford, Castle Eaton, Cricklade, and back through Down Ampney, &c. ... ... ¦•¦ ... ... 46 Lechlade ... ... ... ... ... ... ... 50 Lechlade Church ... ... ... ... ... ... 53 Shelleys' Stanzas in Lechlade Churchyard ... 54 Inglesham ... ... ... ... ... ... ... 56 Walks and Drives from Lechlade — 1. — Farringdon, White Horse, and Wayland Smith's Cave 57 2. — Highworth, Coleshill, &c. ... ... ... ... 60 3. — Burford, Broughton Poggs, Broadwell, Kencott, Langford, &c. ... ... ... ... ... 61 4. — Kelmscot, Radcot, Clanfield, and Bampton ... ... 65 PREFACE. T) REFACES are often of little value and seldom read. They are perhaps only useful when they form an introduction between the author and readers. Let this be so now, dear reader, and thus we make your personal acquaintance with pleasure. We have traversed the whole district several times, and condensed in this little book all the information which could be collected from every reliable source into as concise a form as possible, so as to enable you to easily visit the places presented to your notice, and quickly grasp the most interesting points in connection with them ; we trust your visit will be thus made a pleasant one. And here we must acknowledge a vast indebted ness to our numerous very kind friends for their help and information ; for without them we should not have been able to collect and record much that is useful and serviceable to our readers, and the residents of the district over which this Guide extends. Cordially, HENRY W. TAUNT. Fairford Church and its Painted Windows. INTRODUCTION. " A temple shadowy with remembrances of the majestic past, The very light streams with a colouring of heroic days ; In every ray which leads through arch and aisle, A path of dreamy lustre, wandering back To other years." '^^-' HE market town of Fairford is pleasantly situated on /^-^ the river Coin, between the Thames valley and the I O 1 Cotswolds, in the south-east corner of East Gloucester- ^^»/ shire, and but a short distance removed from the neighbouring counties of Oxford, Berks, and Wilts. By the opening of the East Gloucestershire Railway, the town has now for some time past been placed within easy reach of Oxford and London (the former one hour, the latter three hours' railway). From the south and west, it may be reached from Swindon (12 miles), and from Cirencester (9 miles' drive). A 'bus plies every day, to and from the latter, starting at 10.30 a.m., returning at 4 p.m. ; fare, one shilling and sixpence. The environs of the town are well wooded, and the valley of the limpid Coin, to its source in the hills above Cheltenham, is charmingly fresh and picturesque. The grounds and residence of the lord of the manor, Fairford Park, are marked by great taste — the Mansion is delightfully placed above the river, amid surrounding woods and groves. The Coin affords a good supply of trout, particularly in those parts of it which are well looked after and preserved as private water. Several sepulchral mounds, or barrows, which exist in the parish are older than the Saxon period ; yet nothing is known, as far as we are aware, which traces the origin of the town to any earlier times than those of the Anglo-Saxon occupation. 2 Fairford Church, with its Celebrated Windows; In connection, then, with Saxon Fairford, the unexpected discovery of some graves, a few years ago, brought to light many objects of interest, among which we may name a sword with scabbard edged with bronze, a wooden drinking-vessel resembling a bucket, glass vessels, and beautiful^&wZo?.* The town itself consists mainly of two long streets, at the centre being a broad Market Place and street, leading up to the Church and Park. Usually the town is very quiet ; its houses, built of the local cornbrash, lend themselves to cleanliness ; the main streets are paved, and the roads well looked after, and lighted with gas. Its population in 1901 was 1403. There is a good hotel (The Bull), in the Market Place, an omnibus from which meets nearly every train, besides other smaller inns, &c. Fairford Retreat is a home for the reception and cure of persons afflicted with mental disease, and has extensive grounds adjoining. There are two bridges across the river. The trout fishery in the Coin is, besides the Church, one of the great attractions to Fairford, a large number of anglers visiting the town every year during the season, which lasts from April ist to the end of September. There is no public water above Fairford Bridge, the whole of the river being in private hands, except that at Bibury, where there is a fishery belonging to the proprietor of the Swan Hotel. From Fairford Bridge downwards to Broad-board bridge, a distance of about one-and-a-half mile, is the public water rented by the proprietor of the Bull Hotel ; then comes a short stretch of private water, after which the fishing is again for the next mile held by the same hotel. This water is open to holders of tickets, which are charged 2/6 per day, and can be obtained at The Bull. Dry fly fishing only is allowed. The trout range from three- quarters of a pound (below which weight no fish is allowed to be taken), up to as much as three pounds, the average weight being between one and two pounds. The river is kept clear of coarse fish in the public water, and varies in width from twenty to seventy feet. Wading is allowed, but is really unnecessary ; and is, in fact; harmful to the fishing, as it often disturbs and drives away good fish. * To those interested in archaeology, we may Observe that they may see the specimens found in the Ashmolean Museum, Oxford, and may find full particulars of the discovery in Mr. Wyllie's " Fairford Graves" Lechlade, and the District around them. 3 The kind of flies most killing here are the March Browns, Dun's Quills, Gnats, Alders, and May Flies. Very light tackle is used, excepting perhaps in the Mayfly season. Flies and tackle can be obtained at Thomas Powell's, who is agent for Ogden's celebrated fishing requisites, and keeps a stock in hand. The earliest mention of Fairford seems to be Burgred, King of the Mercians, gave two hides in Fairford to the nunnery of Glo'ster when Eva was Abbess, about 850. In Domesday Bictric is said to have held the manor of Fairford in "Brictwoldsberg" Hundred of King Edward the Confessor. It was taxed at twenty- one hides ; there were thirty plows and three mills. Queen Maud held it of the Conqueror, and Humphrey under her. It paid ^"38 10s. yearly. Maud gave four hides of the Manor to John, her chamberlain, in which were six plow tillages, which paid £g. The same Queen gave three hides and three yard lands to Baldwin ; these paid £\. The manor and town was held by the Clares, Earls of Glo'ster, then by Hugh Despencer the younger, then by the Beauchamps and the Crown, until John Tame bought it of Henry VII. He was High Sheriff of Glo'ster 1536 and 1 541, and died in 1544. The Manor afterwards passed through various hands, until it came by purchase into the Barker family. Fairford was the birthplace in modern times of John Keble, author of The Christian Year. The house in which he was born is still standing at the lower end of London Street, on the way from the station. FAIRFORD CHURCH. Fairford Church is seated upon a gentle slope, not far from the river Coin, and near the site of Beauchamp and Warwick Court, once the seat of the great Earl of Warwick. On the opposite side was the home of John Tame, the founder of the present Church, and his son Sir Edmund. The grounds of a modern villa to the south-west mark this site. The oldest part of the Church is the base of the Tower, includ ing the exterior up to the second string course, which belongs chiefly to the thirteenth century, though the column and arch disclosed in the south-western pier inside the Church is, perhaps, older still. The lower piers of the Tower are hexagonal in shape, though this is not seen inside the Church, the original piers having been 4 Fairford Church, with its Celebrated Windows ; cased ; their massive appearance is not in accord with the elegant clustered pillars and graceful lightness of the rest of the building. Viewed from the exterior, the Church is a good example of the late Perp. or Tudor Gothic. Excepting the absent crosses and empty niches, the Tower is in perfect preservation, which is due in great part to the durability of the stone of which it is built. The hexagonal form of the piers of the Tower up to the first string course, and the octagonal form between the first and second, as well as the Perp. character of the ornament, can be seen perfectly from the outside. And the armorial bearings of the various lords of the manor concerned with the present and former buildings are still on the faces and angles of the Tower. The shields date from the thirteenth century downwards. The lancet-arches, each inclosing a panel on the interior ; the lancet- windows, with trefoil heads seen in these four panels, point to the same period, while the lower arches and the ball-flower ornament disclosed in , the north-west pier, correspond with the evidence of the existence of a Church in Decorated style. Thus we have work belonging to the E. E., Dec, and Perp. styles, the thirteenth, fourteenth, and fifteenth centuries. The history of the foundation of the present Church is full of the deepest interest. The exact date of its foundation is uncertain ; but there is no doubt that to John Tame in the first place, and to his son Sir Edmund in the second, we owe the present structure, with the stained windows it contains. Accord ing to Atkyns, the dedication took place in 1493. As to the exact share which Sir Edmund bore in the work, it is very difficult to decide. It is probable that as the embellishment of the Church with its windows was a work of several years, we may safely assign the date between 1493 and 1505, thus allowing for their completion after John Tame's death in 1500. There is internal evidence to show that the design must have been by one artist, for every window has its relation to the rest. Moreover, the execution of the different parts bear traces of the same master hand, and the glass bears an evident relation to the building, and points to the former having been designed for the latter ; thus we may safely discard the story as to the windows having been captured at sea, the origin of which is probably due to the glass having been brought from abroad in merchant ships. But there is no sufficient reason to doubt the story of the removal of the glass in the seventeenth century. The confusion visible, both in the order Lechlade, and the District around them. 5 of the figures and in the details, tends to prove a hurried removal, and subsequent well-meant, but unskilful, restoration of the original glass. The entrance to the Church is by the south porch; over the gateway of which is a niche with elegantly groined canopy, in which stood a statue of Our Lady. Inside may be seen the stoup, once used for holy water, and remains of panelling upon the walls. As you enter the Church, notice the fine effect of the windows on the opposite side. On arriving in the nave, glance east and west, and then notice those on the side by which you have entered ; you will thus be enabled to observe the general effect before proceeding to view each in detail. The visitor will find it convenient to view the Church first, and afterwards to devote time to the windows alone. The building consists of a nave, choir, and side-aisles, with central Tower, the lengthening of the aisles forming, on the north, the chapel of the Blessed Virgin, and, on the south, the chapel of the Blessed Sacrament. The length of the building is 120 feet, and its breadth 55 feet. The height of the tower to the top of the pinnacles is eighty-three feet. Remains of screens, carved in wood, divide the nave from the choir, the aisles from the chapels, and these again from the choir. The carving exhibits various kinds of foliage and fruit, among which are vine-leaves and grapes, and the pomegranate. Beneath the choir-seats are quaint Misereres ; but the carving here is ruder than that of the screens. Upon the two piers of the tower are remains of wall-paintings of two angels bearing shields, on which are emblems of the Passion of our Lord. The figure to the left of the spectator is less injured than the other, and, with the aid of a glass, the five wounds may be seen upon the shield. These angels have suffered much from the whitewash with which it was the fashion to cover everything within Churches, and from the subsequent scraping ; but the more perfect of the two is of pleasing form and expres sion. In general outline, as well as drapery, these figures are similar to the angels seen in the windows. At the restoration of the Church some years ago, a S. Christopher was brought to light on the wall of the north aisle; but some of the parishioners objecting to its defaced appearance, it was removed. There are remains upon the inside of the piers of the tower, of diaper work with pomegranate ornament, and on the inside face of the north-east pier is a Pope, 6 Fairford Church, with its Celebrated Windows; with cross in left hand, and right raised in blessing ; and above this, .the outline of a building. On the north-west pier are the letters tfDai'i. On the south-east pier are the emblems of the Passion ; and the similarity in shape of the chalice and cross here, and in Windows VI., VII., and VIII. is especially remarkable. The emblems of the Passion are a ladder, the lance and sponge surrounded by drops of blood, a vessel, the dice, the T-cross, the chalice and basin, above which are drops of blood again repeated. On this pier are also faint indications of a figure of our Lord with angels above, generally described as the Cruci fixion. Before leaving the subject of the Church itself, we may add that on the inside, as well as the outside, the walls of the tower were originally adorned with statues, the pedestals and canopies of which still remain in the angles of the masonry ; secondly, that the angels forming the corbels in the sanctuary represent eight of the nine choirs of heaven, the absent Seraphim making up the ninth choir; and thirdly, the Dec.Church preceding the present was cruciform in shape, as may be seen from the line of the roof of the transept at its junction with the north exterior face of the tower. THE PAINTED WINDOWS. "But let my due feet never fail To walk the studious cloisters pale, And love the high imbowed roof, With antique pillars massy proof, And storied windows richly dight, Casting a dim religious light. There let the pealing organ blow, To the full-voiced quire below, In service high, and anthems clear, As may with sweetness through mine ear, Dissolve me into ecstacies, And bring all heaven before mine eyes." — II Pcnscroso. The great attraction of Fairford Church is undoubtedly its beautiful windows. To all interested in Christian art, they form a subject of delight, no less to the student than to the antiquarian, and to the poet. It is not well known that they were a source of interest and pleasure to the accomplished and amiable author of Lechlade, and the District around them. 7 The Christian Year. Mr. Winston, an authority on the subject of stained glass, said of them: "They are, perhaps, the best specimens, and the greatest number existing in England of the sixteenth century. They are valuable examples of the arrange ment and disposition of subjects in use at that time. . . . The shadows are bold and deep, but perfectly transparent, the drawing of the draperies excellent, and the figures themselves tolerably correct, and a general richness and warmth is imparted to the picture by using a fine brown enamel for the shading, the colour of which is assisted by the yellow tone of the glass," to which time has added. But the oft-quoted opinion of the Flemish master Van Dyck, is perhaps the most' remarkable of all. In substance this opinion was, that many of the figures were so exquisitely done, that they could not be exceeded by the best pencil." The most praiseworthy efforts have been exerted at various times for the safety of the glass, yet its preservation is not so complete as could be wished. There are instances of damage to figures and faces enacted in Puritan times. Then in the hurried removal at the period of the Civil Wars, and subsequent replace ment, much injury was done, and the various figures and designs were mixed up together and confused. In the third place, the three windows of the west front, forming together a magnificent triptych, were all greatly shattered and broken by the violence of a remarkable storm which passed over the town about 1703-4; but this has been provided against in future by the liberality of the Hon. Mrs. Farmore, and each window is made secure by a stout wire lattice. A tradition has grown that the windows may have been the work of Albert Durer, but there is no evidence of any kind to enable us to state that such is the case. There are no doubt some few traces which appear to be Flemish work ; but these again are more than balanced by those of pure English details, such as the Royal badges, which are introduced in more than one place. The windows are of two classes, those containing complete pictures in one or more panels, and the figure and canopy windows. The first class contains the great western window of the Last Judgment, the principal scenes in the life of our Lord, with the Assumption of the Blessed Virgin and the Transfigur ation of Christ, each of which forms the central picture of the north and south chapels respectively. 8 Fairford Church, with its Celebrated Windows ; The figure and canopy windows contain twelve Apostles and twelve Prophets ; four Fathers of the Church and four Evangelists ; twelve Saints and twelve Persecutors of the Church. The relations of these to each other may be sketched thus : — Windows. Pictorial Windows, containing — Typical subjects 2 Scenes from the Life of Christ 7 ^together Anti~tyF>e formingj- Great West Triptych ... 3 Figure and Canopy Windows, containing — In the South Aisle: 12 Apostles, 4 Fathers 4 Answering to — In the North Aisle : 12 Prophets, 4 Evangelists 4 In the South Clerestory : 12 Saints of the Church ... 4 Answering to— In the North Clerestory : 12 Persecutors of the Church... 4 28 Although there is evidence of the original order of the windows, and of the figures contained in them not having been exactly preserved in the seventeenth century restoration, yet for the con venience of visitors we shall follow the usual order, commencing with the first pictorial window in the north aisle opposite the tower. The Roman numerals used refer to the windows, the figures to the several panels in each, which are numbered from left to right. The whole of the windows have, within the last few years, been re-leaded ; and, where it was possible, glass out of place has been restored to its proper place, a large amount of time and thought having been expended on them by the Vicar, the Rev. F. R. Carbonell. A beautiful and complete series of photographs of all the windows have been taken by the author of this Guide, and may be obtained from Thomas Powell, Stationer, Fairford ; or from Henry W. Taunt & Co., Oxford. Lechlade, and the District around them. u t> ft. [» » [* ©> 7 « L J [a -4 J. -it Jv3 04 ^ 04 ^> 91 9t ¦ ^L i -1 0< PLAN OF FAIRFORD CHURCH WINDOWS. io Fairford Church, with its Celebrated Windows; DESCRIPTION AND DETAILS OF THE WINDOWS. I3r" The use of an opera glass will be found most serviceable in making out details of the windows. Window I. (see plan.) i. The Serpent Tempting Eve. 2. Moses and the Burning Bush. 3. Gideon and, the Sign of the Fleece. 4. The Queen of Sheba's Visit to Solomon. 1. — The Temptation, the occasion of man's first sin against his Maker is here depicted. The scene is Paradise. The serpent with the head and bust of a woman is coiled round the tree on which fruit is seen growing in various tints, and Eve is taking the fruit. In the background are the walls and gate of Paradise, and the fountain with four heads, three of which only are visible. 2. — Moses at the Burning Bush. The figure in the bush is destroyed except the sleeve of the left arm, behind being the flames which do not consume. The bush has a green stem with leaves well defined. Moses is half sitting by the side of a stream, around and in which goats and sheep are reposing. 3. — Gideon, as a knight, is kneeling beneath the oak that grew in Ophrah, his casque laid by his knees, and the fleece by him on the ground. The angel is hovering above, touching the offering with his rod. Beyond is a scene with trees, and a winding river with a tiny boat being rowed upon it. Note the brilliant red of Gideon's armour. 4. — The Queen of Sheba offers gifts to Solomon. Behind are two attendants. The execution of the back and canopy of the throne, and the dress of the Queen with her crown are especially noticeable. The grisailles of this window are three secular figures, very German in character, two angels bearing one a Spear and the other a Cross, and S. Simon with the saw. Window II. (Inside the Lady Chapel).* 1. The Meeting of S.Joachim and S. Anne at the Golden Gateof theTemple. 2. The Birth of the B. Virgin. 3. The Presentation of the B.. Virgin * These four typical subjects are taken from the traditional history of the Blessed Virgin. For fuller particulars see Note A. FAIRFORD CHURCH FROM NORTH. FAIRFORD CHURCH, INTERIOR. Photo. Taunt, Oxford. Lechlade, and the District around them. n (Mary ascending the Temple Steps). 4. The Marriage of the B. Virgin and S.Joseph. 1. — Meeting of S.Joachim and S. Anne, the parents of the Virgin. They had been childless. An angel promised S. Joachim that his wife should bear a child; and, as a sign, he would meet her at the Golden Gate, the outline of which is seen, behind being the towers of the Temple. The saints have met and are embracing, but the figures are imperfect. 2. — The Birth of the Virgin. S. Anne is sitting in a narrow bed, and the babe is being handed to her. Outlines of three attendants to the right and above the bed with its hangings. 3. — The Presentation of the Blessed Virgin. At twelve years of age she is seen entering the Temple, her parents being below to the left. The interior is seen through the open door with the altar lighted by a window. Above are details of architecture, with a rose window. 4. — Marriage of the Virgin and S. Joseph. The High Priest is joining their hands, with a number of witnesses behind, the group of heads being fairly complete, but the bottom part is imperfect. Above are the remains of a doorway, with figures on either side. The grisailles above the window are two secular figures, two Angels of the Passion and two Martyrs. Window III. 1. The Annunciation. 2. The Nativity. 3. The Adoration of the Magi, or Wise Men. 4. The Purification of the B. Virgin, and the Presentation of the Infant Jesus in the Temple. 1 . — The Annunciation. The Virgin kneels facing the spectator, the lily by her side, and listens to the Angel Gabriel. The Incarnation is symbolised by rays of light descending from God the Father — in the centre of which, lower down, is the Holy Ghost in the form of a dove. The scroll — gratia plena — is inverted. Through an open door( is a bed, and on a tablet, Ecce aucilla Domini fiat (Behold the handmaid of the Lord, &c.) 2. — The Nativity. This light is imperfect. The Virgin is kneeling in adoration ; the Babe holding out his little hand. A cruciform nimbus encircles His head, ornamented with Fleurs- de-Lys. Outside the open doors are seen shepherds approaching, and behind them a landscape. 12 Fairford Church, with its Celebrated Windows; 3. — The Adoration of the Magi, though damaged at the foot, is very fine. The Infant Christ is seen in the Virgin's lap, behind her being S. Joseph leaning on his staff. One of the Magi kneeling presents his gifts, while others are standing behind. Above are the ox and ass, and outside a servant with a horse. 4. — The Purification exhibits the Temple in perspective above . the figures, among which the Virgin presents the Child to the priest. In the foreground, an attendant maiden carries the turtle-doves in a well-executed cage ; the stout figure in crimson represents Simeon. The grisailles above are four secular figures and two Angels of the Passion. Window IV. In the centre, The Assumption of the Blessed Virgin. 1 and 2. The Flight of the Holy Family into Egypt; and in the background, The Massacre of the Innocents. 4 and 5. The Finding of the Child Jesus in the Temple. Centre. The Virgin, surrounded by an aureole, has her feet upon a crescent moon which the angel beneath is supporting ; two cherubs hold a crown above, and at the top the Eternal Father awaits her coming in the clouds. 1. 2. — Here Mary is seen reposing with the Child, the ass grazing near. An angel bends down the branches of the fruit- tree while S. Joseph picks the fruit. The slaughter of the Innocents is very vividly painted in the background. 4. 5. — Jesus is seated high in the Temple, disputing with the Doctors, while S. Joseph and Mary are entering from left. Above them is a coffer with linen-fold carving, a cat sits on the lower shelf. The grisailles are a Madonna and S. Anne, and half- length figures with Saints above. Window V. In the Chancel. The East Window. This window is divided by the transom into two halves, and is distinctively ornamented by quatrefoils of parti -coloured glass seen beneath the transom. The upper-half, which unfortunately has suffered, contains The Crucifixion. Below is painted the preceding part of the Passion, in five panels : — Lechlade, and the District around them. 13 1. The Entry into Jerusalem. 2. The Agony in the Garden. 3. The Condemnation (Pilate washes his hands). 4. The Scourging at the Pillar. 5. The carrying of the Cross. To begin with the lower half : 1. — Our Lord, clothed in purple, rides in triumph to Jerusalem, while one of the multitude is reaching a palm branch. Singers meet Him at the gate, holding a music scroll with Gloria Laus and Honour upon it. 2. — Jesus prays that the cup may pass from Him. The Apostles have fallen asleep ; behind, Judas and others are coming. 3. — Our Lord before Pilate. Jesus stands bound before the Roman Governor, who is washing his hands ; at his side being Caiaphas, the High Priest. 4. — Jesus scourged, shows our Lord bound to a pillar ; while Pilate and Caiaphas look out from a window above. 5. — Our Lord bearing His Cross (additional weight being introduced, consisting of a spiked block attached by a cord), is being driven on. In the background are the two thieves and Calvary, where men are setting up crosses. Above the transom, the Crucifixion which occupied it is irretrievably damaged, neither of the crosses or three chief figures being entire. 1. — Pilate watching the Crucifixion. with others mounted, and one soldier on foot who carries on his belt the motto jfuge sans besoin; above being Angels, apparently weeping. 2. — The penitent thief with angel: the white glass in the arms of the latter representing the soul. Lower down, S. John supports Mary the Mother of our Lord, and Mary Magdalene with Angels over them. 3. — Attending our Lord are other Angels. Beneath, Longinus and Caiaphas both pierce the sacred side with a lance. 4. — The impenitent thief, with attendant devil of fiery red receiving his soul. Beneath, the Centurion, saying: "Truly this was the Son of God " — and a soldier. 5. — A Roman standard-bearer, and some one of higher order, with attendants mounted on horses watching the scene. An Angel above. The grisailles are Angels bearing various emblems of the Passion, and secular figures with scrolls. 14 Fairford Church, with its Celebrated Windows; Window VI. i. The taking down from the Cross. 2. The Burial of Christ. 3. The descent into Limbo, and Rescue of the Just therefrom; above which is, The Combat of the Angels and Devils, with Lucifer imprisoned in Hell. 1. — The dead body of our Lord is being lowered from the Cross by Joseph of Arimathea, who stands on the ladder, to Nicodemus with outstretched arms below, while the Virgin and S. John watch the descent. Higher up are two Angels. 2. — The Burial. Joseph and Nicodemus place the dead Christ in the Sepulchre, with the weeping Mary and others in attendance. In the distance is Calvary. 3. — The bottom of this light is imperfect, although indicated by the lead work; but the portions of figures shows the Descent into Hell. Above Lucifer, behind the glowing bars, is one of the finest of all the bits of detail, the glow of the reds increasing to white heat is most realistic, and the scene awful in its grandeur. The demon is the very impersonation of rage, horror, and despair. By some, this is supposed to represent a soul, crying despairingly for help, whom the preaching of Christ could not deliver ; but is it possible to imagine a limit to His salvation ? Above, S. Michael and his host are driving the fiends before them. The grisailles above are three beautiful Angels of the Passion. Window VII. In the South Chapel. In the centre, The Transfiguration. 1 and 2. Christ saluting His Virgin Mother. 4 and 5. Christ appearing to Magdalene and the Holy Women, with the three Marys at the Sepulchre. The centre represents our Lord in glory, encompassed by an , aureola of amber tint, outside which are clouds, at the top being Angels. The sacred Host, with the monogram I.H.S. depicted on our Lord's breast, has connection with its position in the Chapel of the Blessed Sacrament. Beneath are Moses and Elias, and lower still the three favoured Disciples ; but above them is a peep of the open sky, with a quaint Rhenish building. On the left, the two panels form one picture: Our Lord Lechlade, and the District around them. 15 saluting His Mother, with the scroll, Salve Sancta Parens. Note the scene here similar to that in Window IV. On the right, the two panels form another picture : The holy women arriving at the Sepulchre.with a beautiful landscape above them. Below, on the right, Christ is appearing to them. Mary Magdalene and another is kneeling, and the third Mary is seen standing with a vessel of spices. The grisailles are important, especially those over the centre light. They are the Madonna, and a S. Margaret accompanied by a large dragon. The others are Angels of the Passion and female Saints. Window VIII. (South Side). 1 and 2. Christ manifesting Himself to the two Disciples at Emmaus. 3. Christ appearing to His Apostles, and the unbelief of S. Thomas. 1. 2. — In the foreground is a round table spread, at which are three figures seated. In the background the two disciples are seen entering the door. The head of Christ is not original. 3. 4. — The appearance of our Lord to the Eleven is, perhaps, among the best of this series ; Thomas is represented as placing his fingers in the wound on the Saviour's side. The grisailles represent five Angels of the Passion. Window IX. 1 and 2. The Manifestation of Christ to His Disciples at the Sea of Tiberias, and the Miraculous Draught of Fishes. 3. The Ascension. 4. The Day of Pentecost. 1. 2. — The figure of Christ in this is in marked contrast to the last ; and while S. Peter regards our Lord, S. James and S.John haul in the net. Note the fish on the "fire of coals" and within the meshes of the net. Two other Disciples are in a second boat; and behind, a Mediaeval Cathedral with numerous towers. 3. — The Ascension is treated in an antique manner. A pillar like rock rises from the midst of the Apostles, and on its summit the footprints of Christ, whose feet are seen above, while His body is lost in the clouds. 4. — In the descent of the Holy Ghost, the dove is surrounded by a rayed aureola. Below is the group of Disciples, with the 1 6 Fairford Church, with its Celebrated Windows; Holy Mother in the centre. The figures are full of life and action. Grisailles— Four Angels — with two secular figures. We now come to the aisle windows. In Nos. X., XL, XII. and XIII. are the twelve Apostles and four Fathers. Those in the north aisle opposite, contain the twelve Prophets and four Evangelists. All these, with the Clerestory lights, are of one class, wherein a single figure, with emblems, forms the picture. The figures in the aisles are each placed on a pedestal, with a canopy overhead ; the Apostles and Prophets bearing a scroll, having in the case of the former an Article from the Creed, and the latter one of their own texts. Window X. This and the two following contain the Twelve Apostles. i. S. Peter with scroll containing the first Article of the Creed : — "Credo in Deum Patrem Omnipotentem creatorem colli et terrce." (I believe in God, the Father Almighty, maker of heaven and earth). 2. S.Andrew: " Et in Jesum Christum Filium ejus unicum Dominum nostrum." 'And in Jesus Christ, His only Son our Lord). 3. S.James the Greater: "Qui conceptus est de Spiritu Sancto,natus ex Maria Virgine." (Who was conceived by the Holy Ghost, born of the Virgin Mary). 4. S. John : " Passus est sub Pontio Pilato, crucifixus, mortuus et sepultus." /Suffered under Pontius Pilate, was crucified, dead and buried). S. Peter, full of life and dignity, is perhaps the finest figure of the Apostles. With one hand he bears the keys, emblematic of his office. S. Andrew bears his well-known cross ; S. James the Greater, the lance and book. S. John carries a chalice, with dragon coming forth therefrom, above which his hand is raised in blessing. The grisaille figures are two Angels (incomplete), a Madonna, a Sainted Queen with book and sword, two secular German figures, and two Prince of Wales's feathers. Lechlade, and the District around them. 17 Window XL 1. S. Thomas : "Descendit ad inferna, tertia die resurrexit a mortuis." (Descended into hell, the third day He rose again from the dead). 2. S. James the Less : "Ascendit ad Ccelos, sedit ad dexteram Dei Patris omnipotentis." (He ascended into heaven, and sitteth on the right hand of God the Father Almighty). 3. S.Philip: "Indeventurus est judicare vivos etmortuos." (From whence He shall come to judge the quick and the dead). 4. S. Bartholomew: " Credo in Spiritum Sanctum." (I believe in the Holy Ghost). S. Thomas carries an open book, S. James a club, S. Philip the cross, S. Bartholomew the knife and book of the Gospels. The canopies are particularly beautiful. The grisaille figures are three Angels of the Passion. Window XII. 1. S. Matthias (there is some mistake here; and the scroll of S. Thomas, with slight variation, is here repeated, instead of the article proper to the Apostle): "Descendit ad inferos, tertia die resurrexit a mortuis," instead of " Sanctam Ecclesiam Catholicam Sanctorum communionem." (The Holy Catholic Church). 2. S.Simon: " Remissionem peccatorum." (The forgiveness of sins). 3. S.Jude,orThaddeus: " Carnis resurrectionem." (The resurrection of the body). 4. S. Matthew : " Et vitam eternam. Amen." (And life everlasting. Amen). S. Matthias, a figure similar to S. Philip, bears a cross ; S. Simon, a saw in one hand, an open book in the other. The other figures are modern restorations of some forty years ago. The grisailles are three Angels of the Passion, one being in complete ; two saints : one, S. Paul, carries a sword, the other a chalice (S. John as Apostle). Window XIII. The four Fathers of the Western Church : 1. S.Jerome. 2. S.Gregory. 3. S.Ambrose. 4. S.Augustine. S. Jerome is vested as a cardinal ; he carries a cross, and is accompanied by a lion. 18 Fairford Church, with its Celebrated Windows; S. Gregory holds a staff and an open book. S. Ambrose holds a closed book in his right hand, and a pastoral staff in his left. S. Augustine, in green, holds " the flaming heart" in his right hand, his pastoral staff in the other. The grisailles are an Angel playing a harp; four saints, a virgin, with lamp and book; S. Peter, with key and book; S. Apollonia, with book and pincers ; and S. James Major, with scallop shell upon his head-dress. THE GREAT WEST TRIPTYCH. Windows XIV., XV, XVI. The triptych, or three-fold picture, consisting of a centre and awing on either side, was originally used as an altar-piece; and the two wings, or folding doors, when shut, formed a covering for the principal subject. But the triptych was also used, as in the Biblia Pauperum, for a series of pictures grouped together, the two typical subjects serving to illustrate the anti-type of the centre, as well as to show the concord of the Old and New Testaments. This is the idea of the great Artist who designed the triptych of the west end of Fairford Church, consisting of three windows, containing each a scene of judgment. Window XIV. contains the judgment of David upon the Amalekite who declared he had slain Saul, which is thus the Judgment of Justice, typifying the much more terrible sentence to be passed upon the wicked at the last day, pictured on the right side of the central window. Window XVl. contains the Judgment of Truth, typi fying the righteous sentence which the great Judge will hereafter pronounce severally upon the just and unjust. Window XIV. The Judgment of Justice. This window, like the corresponding one, suffered severely from the great hailstorm of 1703-4; we cannot describe the pictures as they existed originally, but must be content with a description of such remains as have come down to us. David, clad in royal purple, sits upon a rich throne, on either side of which is a lion and an ape ; he holds a sceptre in his right hand. He is attended by his councillors, the fine heads of whom Lechlade, and the District around them. 19 are seen on the left. On the right is the figure of an executioner in a green jerkin, holding a sword in his right hand, and the head of a slaughtered Amalekite in his left. The trunk of the latter lies on the ground at the bottom of the light. Upon the blade of the sword of the executioner is an A, by some thought to be the initial of the Christian name of the artist. In the background are other attendants, one of these bearing David's flag, with a harp upon it. The double-headed eagle is seen upon another flag. If the figures of this half of the window (below the transom) are seen with not too bright a glare of light, they will be pronounced very fine. The heads of David and his councillors, though not of Jewish type, are yet marked by dignity; while those of the executioners are remarkable for vileness. Above the transom are various remains, partly belonging to the subject below. The most important of these is a figure appearing at a window and pointing to a tablet containing inscriptions in two columns below. The Great West Window. — XV. The Last Judgment. This is the most splendid window in the Church, in spite of the fact that the upper part is mainly modern, having suffered terribly in the great storm before mentioned, and undergone a so-called restoration. But, notwithstanding all this, enough remains to give a lofty idea of the beauty and grandeur of the window, although everyone would have preferred to see it as it was in its original condition, before 1700. In consequence of the number of figures represented in this window, its description will necessarily be somewhat lengthened ; we shall therefore sketch the general features, and then proceed in detail with each panel of the lower division. The Last Judg ment of our Lord is represented thus : The great Judge sits upon a rainbow, having for His footstool a crimson globe, in which are represented falling towers and other signs of the ruin to befall the world, and He is surrounded by the whole Court of Heaven, the Virgin and S. John the Baptist kneeling on either side. He is surrounded by a circular group of Angels ; by His Apostles and Saints in a wider circle surrounding the crimson ; by an exterior circle of blue, containing in faint outlines other Angels ; while the remaining space is filled up by others of the 20 Fairford Church, with its Celebrated Windows ; heavenly choirs, among whom are Angels bearing emblems of the Passion. On one side is the lily — emblem of mercy — and the scroll, "Misericordia;" and on the other the sword — emblem of justice — and the scroll — " Justicia." In the lower division, S. Michael, a colossal figure of noble mien, separates the just from the wicked. He is weighing the good and bad ; a red devil has introduced himself into the scale, but to no effect ; the good outweighs the bad, and the soul await ing its fate below with anxiety is saved. To the left the blessed are entering heaven. S. Peter, with the keys, is in the act of admitting a soul into heaven, and the kneeling figures beneath are importuning with the greatest energy to be permitted to enter the city. The horrors of hell are very vividly rendered, the damned being hurried off by most hideous demons. The never- ending flames, the portion of the lost, are wonderfully pictured in different shades, from pale crimson to deep red. Thus the whole scene of the Last Day is admirably portrayed, and one might spend hours in admiring this masterpiece of design and its numberless details. Lower division, panel I. — On the extreme left, among the blessed, are a monk, a pope, and two crowned heads ; these crowns and the golden hair of the blessed souls are worthy of remark. There are two figures of Angels near the top. 2. — S. Peter, though defaced, is yet a fine figure, full of dignity. Above are the garments of an Angel in detached pieces, and the lower portion of a nude figure ; these point to a soul delivered by an Angel. Higher is a very beautiful Madonna, evidently belonging to the tracery. 3. — A risen soul in attitude of supplication ; a second being delivered by an Angel ; another, amid blue and amber drapery, seems also about to be delivered by the interposition of an Angel. Higher up is an indescribable mass of fragments, amid which is an illegible inscription. 4. — S. Michael, a figure of noble and beautiful countenance, one of the finest in the whole series. He is clothed in gilt armour, outside of which he wears a cloak, ruby without and green within ; the clasp is jewelled, and the cross-belts, girdle, &c, are richly coloured. He wears a delicately-worked crown, above which appears a cross. He is intently watching the scales, into the higher one of which, on the left, an imp has inserted himself. Beneath him are two figures of the risen, one nude, the other in Lechlade, and the District around them. 21 the garments of the grave. The anxiety of the one, awaiting the decision of its fate, is well expressed. The second, a woman, seems to be shouting to S. Peter. Above S. Michael is an Angel saving a soul. On the ground out of which the dead are rising in the three central panels is grass, very elaborately drawn, which will bear close inspection. 5. — One of the lost is being scourged by a devil from above. Near the last is a greyish-purple demon carrying off a woman on his shoulders. Higher is a frightful monster, of dull olive, approaching to sea-green hue, and long tail, but with head of fiery tint. Higher still an Angel is saving a soul, and bringing the end of a staff into the mouth of another demon of greyish purple. Higher still is the bust of an ugly figure, and portions of demons of hideous expression. 6. — Here, beginning below, we see a woman being wheeled off in a wheelbarrow by a horned blue devil; hideous, but frightfully real, and full of life.* Near this last woman is a blue devil harnessed to a cart, in which rides a figure with more pleasant face than any of her hideous surroundings. The details of this cart, and the look of satisfied rage the demon wears, are extremely well done. About the middle of the panel, and amid the living flames, a purple demon carries off a woman upon his back, and with a chain drags after him a man, whose face expresses the most abject misery. Above this last a man is carried off with his head downwards by a fiery red demon, hardly to be distinguished from the vivid flames around. 7. — The principal demon, traditionally said to be " Beel zebub, scaly like a fish," seems to be more like a three-headed Cerberus than any other being, with its enormous dog's head and open mouth. The legs and claws of the creature are seen below, amid horrid crawling creatures. Above these is the scaly head, and immediately above this again the second head, fish-like, with open jaw, into which some of the lost are entering. This head is seen in profile, and only one eye is visible ; from this part of the monster's body depend the hands; and above the hand, on the extreme right, are the fins of the second head. The third head is bald, with piercing yellow eyes darting forth from the fiery pate ; not unlike a bald dog's head. * This woman is the figure so well-known to many in consequence of its having been pointed out as a " warning to all females : a woman being wheeled to hell for scolding her husband." 22 Fairford Church, with its Celebrated Windows; Behind it, on the extreme right, is a well-drawn demon, beautifully coloured. Above it are musical instruments, also richly shaded, and near them a horrid, crawling, and serpent-like demon. On the same level as the trumpets, and near the highest head of the monster, is a caldron, purple at the top; in which, with a good light, two figures of the lost may be seen. Higher still, there is a tun, white at the top, and near it the fiery, scaly devil, with yellow eyes, full of energy and vengeance towards the lost souls. He is working hard to turn a rack, the wheels of which may be distinctly perceived. Above are two animal fiends in an upright position ; one has breasts plainly marked. To the left of these is a furnace, the courses of the bricks being visible, and one figure appearing in it from an aperture. Near the top of the panel is some of the wonderful shading for which these windows are remarkable ; here, souls, represented by figures in carmine, are impaled in agony, while others are tortured in the furnace last mentioned. They are all remarkable for expression of intense woe. Three Angels are seen beneath the transom ; two are summon ing the dead to judgment ; another of more pleasing aspect, on the side of the blessed, has a circular scroll with the word Misericordia ; a similar one with the scroll Judicium Dampna- torum ("The Judgment of the damned ") appears on the other. In order to obtain the full effect of the lower half of this grand picture, it should be seen by the aid of an afternoon sun, when such vividness is lent to the flames as to light them up with such reality that nothing could be more intense. Then the difference in the tone, depth, and gradation of colour of the two parts, the new and the old, may also be seen. , The whole of the inscriptions cannot well be deciphered, but we give such as we have been able to read. The scroll from the mouth of a soul saved by an angel contains, Omnis spiritus laudet Dominum (" O let every spirit praise the Lord ; ") from the mouth of the soul in the act of being admitted by S. Peter, Gratias agamus Dno. Deo nostro (Let us give thanks to the Lord our God). Another of the same character is Benedictus sit Deus in donis suis ("Blessed be God in His gifts.") These two belong to the condemned— Ite in damnationem paratam vobis ("Go ye into damnation prepared for you"), and Ve qd. vn qui natus sum, perhaps for "Vae ei diei qua natus sum " (Woe to the day on which I was born ! ") Lechlade, and the District around them. 23 Window XVI. The Judgment of Truth. The principal subject is represented in the lower half of the window, which has lost one whole panel and parts of two more. Solomon, a more youthful figure than David, without beard, is clothed in purple and ermine, holding the sceptre in his hand. The clasp of the mantle is richly jewelled, and the' crown also. Two women and an executioner are seen in panel 2 ; one of whom has an attitude of anxiety and supplication, while the other woman wears a look of unconcern. But the two councillors of Solomon, Zadoc and Abiathar, in (1) are the most characteristic figures. They are both richly attired. The first wears a garment of a ruby tint, with deep sleeves, and fastened in front. His peaked cap is ornamented with a circlet of pearls, and a rich green tassel depends from it. The other is attired in blue, with stole and a jewelled boss representing rubies and diamonds. The front of this councillor's ermine cap is also adorned with pearls ; enveloping the cap is glass of a fine vermilion colour. In a small circle at the top Samson is slaying the lion. In (5) are two female realistic figures, and above them Samson slaying the Philistine. The man and woman in the upper part holding up tablets, on which is the text relating to the scene, are richly attired. In (2) there is an ugly figure at a window, with cap of pointed form, once thought to be Midas, but which is more probably the King's jester. In (4) there are two rather good figures, looking out from an open window. Window XVII. The Four Evangelists. The order of these figures begins from the east, like that of the Apostles and others of this series. For convenience sake, we take them from the west : — 1. S. John. 2. S. Luke. 3. S. Mark. 4. S. Matthew. 1. — -S. John has an eagle holding an ink-horn and pen-case at his feet, a book is resting on his left hand, and in his right he has a pen. His hair hangs in yellow curls, his outer robe is white, bordered with gold, with a ruby under-garment, and gold girdle. A nimbus is round the head of each. 2. — The face of S. Luke is blurred. He wears a scarlet robe with green inner-sleeves, and a blue tippet ; a book open in his hand. Below are the outlines of an ox. 24 Fairford Church, with its Celebrated Windows; 3. — S. Mark has an older face than the others ; he is dressed in a white mantle edged with gold, and blue under-garment. A book is in his right hand, while with the other he holds up his cloak. A lion crouches at his feet. 4. — The figure of S. Matthew has its face perfect, with long flowing hair ; he is writing on a scroll, and an Angel is sitting at his feet. The grisailles are a female Saint with cross and closed book ; a Saint with staff and book ; S. Bartholomew with his emblems, the knife and book ; a portion of the figure of a Saint ; and an Angel with a trumpet. The' canopies of this window are elaborate and beautiful. Windows XVIII., XIX., XX. The Prophets. The Prophets are some of the best preserved figures in the Church. The figures are very fine and life-like, and the drapery is of the same character as in the windows of the Apostles ; tunics, with handsome girdles, and usually a light cloak or mantle over them. The head-dresses are also characteristic, and often adorned with circlets of pearhf ; while the pedestals beneath, and the canopies above each figure are very fine. The scroll borne by each Prophet should correspond with that borne by the opposite Apostle. Window XVIII. 1. Obadiah. 2. Daniel. 3. Malachi. 4. Micheas. t. Abdias (Obadiah): " Et erit regnum Dni. Ame(n). "And the king dom shall be the Lord's. Amen."— Abdias, 21. 2. Daniel: "[Educ] am vos de Sepulchris vestris popule meus." " I will lead you out of your sepulchres, O My people." — Ezechiel xxxvii. 12. •3. Malachias : " Eum odium habueris dimitte;" for "Cum odium liabueris'dimitte." " When thou shall hate her, put her away." — Malachi ii. 16. 4. Micheas : " Invocabuntur omnes eum et servient ei." " All shall call upon Him, and they shall serve Him." — Zephaniah iii. 9. 1. — Abdias (Obadiah), vested in blue, and ruby girdle, with golden buckle of peculiar shape, the folding over and the holes of the straps being perfectly visible. 2. — Daniel and Abdias are decidedly of Jewish type ; both have the dramatic attitude of a speaker. Daniel is attired in ruby tunic. 3. — Malachias has a peculiarly-shaped cap. Lechlade, and the District around them. 25 4. — Micheas (same figure as Sophonias), with blue tunic and vermilion cap set with pearls. The two faces are bold, Jewish, and expressive. Grisailles : S.George slaying the dragon ; a Saint with book and sword ; S. Paul ; an Angel, with trumpet ; and others imperfect. Window XIX. 1. Joel. 2. Zepkanias. 3. Amos. 4. Hasea. 1. Joel: In valle Josaphat judicabit omnes gentes." "In the valley of Josaphat He shall judge all nations." — Joel iii. 12. 2. Sophonias (Zephaniah) : Et accedam ad vos in judicio et ero testis velox." "And I will come to you in judgment, and I will be a speedy witness." — Malachi iii. 5. 3. Amos : "Qui edificat in coslum ascensionem." " He that buildeth an ascent to heaven." — Amos ix. 6. 4. Oseas (Hosea) : " O mors, ero mors tua ; ero morsus tuns, O inferne!" "O death, I will be thy destruction ; O hell, I will be thy sting." — Oseas xiii. 14. 1. — Joel, in blue tunic beautifully brocaded, light surcoat, brown girdle, from which depends a purse or bag. Crimson background beautifully foliated. 2. — Sophonias, in long crimson tunic, with girdle, the knot of which is very beautiful. A circlet of pearls on the head-dress. 3. — Amos, with a long and rich crimson tunic, and peaked hat adorned with a circlet of pearls. 4. — Oseas, in dark brown hat, blue tunic, and light surcoat, with a girdle of ruby and gold. Grisailles : S. Elizabeth with basket, crown and book ; S. John the Baptist ; Saint with book ; crowned female Saint with keys and book, and two Angels. Window XX. 1. 'Zacharias. 2. Isaias. 3. David. 4. Jeremiah. 1. Zacharias : "Suscitabofiliostuos." " I will raise up thy sons." — ix. 13. 2. Isaias: " Ecce virgo concipiet et pariet filium." "Behold, a virgin shall conceive and bean a son." — Isaias vii. 14. I.David: Deus dixit en, Filias mens es tu ! ego hodie genui te." "The Lord said to me, ' Behold, thou art my son, to-day have I be gotten thee.' " — Psalm ii. 7. 4. Jeremiah: " Patrem invocabitis qui fecit et condidit Ccelos." "You shall call me, Father — who made and built the Heavens." — Jeremiah passim cap. iii. and xxxii. 26 Fairford Church, with its Celebrated Windows; I. — Zacharias, in blue tunic, holds a scroll with both hands. Folds of cap, rose colour, with ermine border. 2. — Isaias, in light coloured tunic, edged in ruby and gold. His mantle rests carelessly across his shoulders. He has a lavender-coloured bag, with gold top, and crimson and gold tassels. 3. — David's is the finest face of all the Prophets, though hidden by the double head-gear of Prophet and King. He has a crimson tunic, the lappets of the sleeves being olive green. The mantle is looped up, showing the golden buckle of his girdle. 4. — Jeremiah is represented teaching, he is in blue tunic, with a ruby bag depending by a strap and the same peculiar buckle before noticed. Grisailles. Two secular figures ; two Angels of the Passion, with three nails, the lance and the sponge ; S. Paul, with book and sword ; and an Apostle with cross and book. These end the lower series, and we turn to The Clerestory Windows. On the north-side are represented twelve persecutors of the Church, surmounted by demons in the small tracery lights, while the south-side has Twelve Martyrs or Confessors of the Faith, with Angels above. They do not appear to be quite in the original order; and, in one or two cases, may not be correctly named. For arrangement see plan on page 9. The surmounting devils are truly hideous. Of the twelve chief figures, eight appear, wholly or partly, in the mail armour of the Middle Ages. The heads of the martyrs, held in various positions by the Persecutors, are admirably done. Window XXI. Caiaphas and Annas, with Judas between them. — Three extremely mean and vile faces. Judas is of especially detestable character, as symbolised by this figure. The two former seem to be engaged in making a bargain ; while Judas, with a purse, stands between. The front part of the head-dress of Annas is ornamented with a circlet of pearls, and is of ermine ; this ermine surrounds the head, and depends below the chin grace fully. The robe or stole is jewelled, like that of the councillor of Solomon. The dress is that of a high priest. The figure of Caiaphas is richly attired in ruby, gold, green and blue. Lechlade, and the District around them. 27 Window XXII. 1. — A King, in crimson mail, variegated with spots of gold; upon his breast a lion with open mouth. He holds the head of a female martyr in one hand, and a sword in the other. 2. — An Emperor, crowned and clothed in mail, his breastplate being of bright crimson. On the sheath of the sword are the letters RENP ; and on the girdle, RIEOR. The letters on the girdle may stand for Romanus Imp Erat OR. 3. — Herod crowned. A coarse figure, in crimson, murdering an infant. Inscription on the skirt of the tunic, HERODES I. This is Herod, the great persecutor of our Lord, and murderer of the Holy Innocents. On his belt are the letters AN. HARNA. Window XXIII. 1. — -Judging from the inscription, this is probably Herod, author of the death of S. James the Greater. This figure is richly attired in a tunic of brown diaper, edged with beads, and skirt of 'green, with inscription round the sleeves. He holds a naked sword in his right hand and a sheath in his left. The inscriptions are EROD and BEBAS. 2. — The second figure has a ruby-coloured girdle, adorned with gold. He holds on the tip of a sword the head of a bishop. An ugly figure, though richly clad. 3. — The first figure has a horrible face of fiery red, with eyes shooting forth from under his spiked helmet. In his right hand he holds, by the hair of the head, a female saint (whom he has caused to be martyred) ; in the left a sword. Window XXIV. 1. — This figure, seen in the act of bending a bow, is probably Diocletian, in contrast to S. Sebastian, who suffered martyrdom at the hands of that tyrant. This figure has a cross-belt of brown across the green covering of the chest. In the top of this belt, immediately below the shoulder, is M ; then comes an interpolation of common glass, followed by A DR. 2. — A figure clad in ruby vest, on which appear some lion heads. With one hand he holds a battle-axe, upon which is the head of a martyr ; the other holds the handle of his sword. The face of this figure seems to have been of a fiery red, like the first figure of the next window. 28 Fairford Church, with its Celebrated Windows; 3. — Persecutor, crowned and richly adorned, holds the head of a martyr in one hand, and a sword in the other. This figure is doubtless Nero, as the name is on a band. There are portions of inscriptions on three of the bands of this figure. The lettering is in three lines, as follows :— (1) PAN, (2) ONER- ONDER, (3) D. MOLA M. There is room for doubt about the P and R of the first and second lines. South Clerestory. — Window XXV. 1. S. Dorothea. 2. S. Sebastian. 3. S. Agnes. 1. — S. Dorothea has a cloak of blue, with an under-garment of pale colour, fringed with gold, and another of crimson. Her golden hair is encircled with a rose-coloured nimbus. S. Dorothea is often represented with a basket of fruit or flowers, in reference to the following legend: —When she was going to martyrdom, a young advocate, named Theophilus, sneeringly said to her : "Away, thou spouse of Christ ! Send me, from the paradise of thy Spouse, apples and roses." S. Dorothea answered : " I will, indeed, as you ask me." After her martyr dom, a youth of great beauty appear to Theophilus, bearing in his hand a basket containing fruit and flowers. It was then February, and very frosty. Theophilus, filled with wonder, exclaimed : " Truly, Christ is God ! " He became a Christian, and afterwards suffered for the Faith. 2. — S. Sebastian is represented as pierced with eight arrows. Although the features have become somewhat indistinct, yet with a glass we may observe an expression of intense pain. 3. — S. Agnes is beautifully represented. At her feet is her symbol, the lamb. She carries a branch of palm in one hand, and in the other a book. This saint is of slender figure and pleasing face, with long golden tresses. She is attired in purple, beneath which is a bodice fastened in front and finely worked. Window XXVI. 1. Fragments. 2. S. Margaret. 3. A sainted Bishop. 1 . — In the first compartment are a series of fragments, amid which there seem to be the outlines of the drapery of a female figure ; but, beyond some crimson and purple drapery, and the pendant of a girdle, there is nothing to indicate the particular figure intended. Lechlade, and the District around them. 29 2. — S. Margaret wears a green cloak with rich inner robe. At her feet lies her dragon with outspread wings, and from its mouth hangs the skirt of her robe. 3- — A Bishop, with cross and mitre, in purple cope. Face imperfect ; but the hand, raised in blessing, is remarkable for its beautiful symmetry. No emblem to identify this figure. Mr. Joyce suggests S. Thomas of Canterbury. Window XXVII. A sainted Emperor between two sainted Kings. The Emperor between two kings is supposed to be Charle magne with S. Edward and S. Edmund, but this is not certain. These are all fine figures, though much deteriorated by imper fections and misplacement. Each carries an orb ; the first and third hold sceptres, and the second a sword. The amber tunic worn by the first is beautifully diapered, and the ends of the stole depending from his neck are of a rich green. Window XXVIII. A Pope between two Cardinals. The Cardinals are possibly S. Jerome and S. Peter Damian. The Pope holds a double cross ; one of the Cardinals carries a book and cross ; the other a cross only. There is an indication that the colouring has faded, in (3) the Cardinal's robe, and in the faces of the figures. The robe of the first Cardinal is of a rich crimson. These complete the series of windows ; whether they are the work of Albert Durer or by some other contemporary hand we do not presume to say ; but, in spite of the incomplete state in which they have reached us, their beauties are so many and so great that they form a priceless treasure to be cherished and preserved ; and, as they have in the past, they also in the future constitute the greatest of all the charms of the beautiful Fairford Church. MONUMENTS. " And midst the forms in pale, proud slumber carved, Of warriors on their tombs." Between the chancel and the Lady Chapel is a beautiful altar tomb to John Tame — the founder of the Church — and his wife 30 Fairford Church, with its Celebrated Windows ; Alice. It is of Purbeck marble, with effigies, arms, and in scriptions cut in brass covering it. The figure of John is in plate armour with hands folded, and the lady has a long robe with girdle and with wimple on her head. There are four corner escutcheons, i. Argent, a lion azure combatant with a griffin vert; Tame. 2. Argent, a chevron gules, between three popinjays proper ; Twynihow. At their feet, Tame impaling Twynihow. At the feet of these two figures is seen, beautifully inscribed : — "ffor Jesus* love, prag for me; 5 mag nor prag, nowe prag ge, TOUtb a paternoster & an "Eve, ttbat mg pagngs relessio mag be." Around the verge was : — "©rate pro anfmabus Job'is Game, armlgeri, et 2Uicie ujoris ejus, qui qufoem Job'es obfft octavo ofe mensis dfiaii, Snno D'nf .rliMllesimo guingenteslmo, et anno regni Ibendci Septt sei'to decfmo. , Et preoicta Slicla obiit vicesslmo Die mensis jfDecembris anno 2>'nl jUMllesfmo cccc, septuagessimo primo quorum animabus propicietur 2>eus." " Pray for the souls of John Tame, Esquire, and of his wife, Alice ; John died on the eighth day of the month of May, a.d. 1500, and the sixteenth year of the reign of King Henry VII. And the aforesaid Alice died on the twentieth day of the month of December, a.d. 1471, on whose souls may God have mercy." The position of this tomb is important, in reference to the share which John Tame bore in the rebuilding of the existing Church. It is placed beneath the screen dividing the Choir from the Ladye Chapel, thus belonging to both, and in close proximity to the altars ; at which, according to the terms of his will, mass was to be offered for the repose of his soul. On the floor in the Lady Chapel is the tomb of the son of the founder, Sir Edmund Tame, who also had a share in the com pletion of the Church. It is a blue marble slab, inlaid with brasses of Sir Edmund in armour, his two wives on either side, and his five children beneath. , Lechlade, and the District around them. 31 Around the verge of Sir Edmund's tomb is the following inscription : — "Ot gout Cbaritie prag for tbe Soule of Eomuno Came, Knigbt, beere unoer buries, wbicb Decessfo in tbe Jtjere of ©ur 3LorO (5o5 a Gbousanfc cccccjjEilii.,* anO for tbe Soule of agnes bis first "UHife wbicb 5ecesst5 tbe jjvi. 5ag of Julg, anno 2>'ni rtlMllesimo cccccvi.,t an5 on all ftent Soules 5'bu§ bave rtfcercg. amen." The inscription, "Of your charitie," &c, is given as it existed originally ; but as seen at present, we read, " Of your charity pray for the 'sone of Edmund Tame ; ' " this last portion having been clumsily substituted by some would-be restorer. Upon a plate affixed to the wall are effigies of the same persons kneeling, with the following inscriptions : — "Jesu TLor5 tbat ma&e us, ano witb ttbg 381oo& us bougbt, jforgtve us ouv trespass." "1bic jacent Ebmonbus Game, dlMles, et agues et Blteabetb ujotes ejus qui quiOem E&monbus obiit primo bie ©ctobris anno 2>'ni m&rj$iiii. ct anno regui IRegis Ibenrtci ©ctavi vicessimo sejto, quorum a*i'arum proptcietur Deus. amen." " Here lie Edmund Tame, Knight, and Agnes and Elizabeth his two wives; Edmund died on the first day of October, a.d. 1534, and in the twenty-sixth year of the reign of King Henry VIII., on whose souls may God have mercy. Amen." There is another monument in this chapel, to Roger Lygon and Katherine his wife, whose first husband was Sir Edmund Tame, grandson of the Founder of the Church. On the top of the tomb are effigies of them in freestone. He is represented in armour, and his wife in the dress of the time, the most remarkable feature of which is the ruffs which were in vogue in the reign of Queen Elizabeth. Arms: Argent, two lions passant gules. Lygon impaling quarterly. 1. Gules, a bend ingrailed azure between three leopards' faces jessant de lys: Dennys. 2. Or, a raven proper within a bordure gules, charged with bezants; Corbet. 3. Argent, on a chief gules three bezants; Russel. 4. Lozengy or and azure, a chevron gules ; De Georges. * a.d. 1534. + a.d. 1506. } Christian. § Jesus. 32 Fairford Church, with its Celebrated Windows; While seeing this part of the Church, the visitor may notice the fine execution of the screens, some portions of which were restored by Mr. Beale a few years ago. The old and the new can be readily seen and compared together. In the chancel, the choir seats, of good old oak, still remain, with their misereres quaintly carved underneath. The corbel angels of the chancel represent eight of the Heavenly choirs. The Reredos, in three panels, was erected, and the sanctuary re-paved with encaustic tiles at the expense of the late vicar of the parish, the Right Hon. Lord Dynevor. On the wall to the right of the sanctuary is seen a marble tablet erected to the father of the author of the Christian Year, and some other members of the family. On the wall to the left, and beyond the door of the vestry, is a marble slab, erected to the memory of the preserver of the windows. It contains this inscription : — (translated) " This monument is consecrated to the memory of William Oldisworth, Esq., a faithful worshipper of God, a very loving husband, a prudent and indulgent father, a faithful friend, the advocate, doctor, and steward of the poor; he married Mary, the daughter of Wm. Austin, Esq., of the county of Surrey, by whom he had a numerous family. Died Oct. 3, 1680, aged 70." THE TOWER AND ITS CARVINGS. Lords of the Manor whose shields appear upon it. The Tower is adorned upon each face of its parapet with shields carved in strong relief. On every place there are three shields. The centre of each triplet is a shield of arms, and on either side of the central shields are others — either badges or trade emblems. Thus each face becomes the record of one family, whose history and fortunes are connected with the place. On the east face is the shield of the De Clares, which in the language of heraldry is thus described : " Or, three chevronels gules." The date of the acquirement of the manor by Richard De Clare, Earl of Gloucester and Hertford, is very early in the thirteenth century. From the De Clares the manor passed to the Lechlade, and the District around them. 33 De Spensers, and on the northern face of the Tower is their shield : " Quarterly, the first and fourth argent ; the second and third gules, a fret or; over all, a bend sable." Next come the Beauchamps and then the Nevills. On the south face is the well-known shields of the older Earls of Warwick, being the arms of Newburgh : " Cheeky, or and azure, a chevron ermine." This is the most ancient of the coats of arms of the Warwick Family. Upon the same parapet, the smaller shields have on one side the ragged staff, and on the other a fetterlock shut. Upon the western face is the shield of John Tame himself; the charge is a wyvern on the dexter side, combating a lion crowned on the sinister. On the tomb, the beasts change places, and the wyvern receives hind legs, and so becomes a dragon. This shield, it seems, bears the coat-of-arms of John Tame himself, and not that of his son, Sir Edmund. And, again, there exists upon the north parapet, near its eastern extremity, and immediately over the place assigned for his burial by John Tame himself, a merchant's mark, thus showing the correctness of the tradition which assigns the foundation to him, and not his son and successor. Mr. Joyce states that the rude heraldic sculptures on the north, south, and east lowest faces are older than the existing Church, though he ascribes the lower part of the Tower of the Church to the Decorated period, rather than an earlier one. At each angle of the Tower is a rude figure seated on a castle, holding either a club, or other means of defence, and bearing heraldic shields upon either breast. There is also a gigantic head rudely sculptured on the south lower face ; though possibly, like the bear and the ragged staff of the eastern face, a later insertion, which has not been before noticed. A rude figure of our Lord on the western face has likewise every appearance of being an interpolation of later date. The lower string-courses which divide the Tower into panels are peculiar, and wear an early look like the masonry of the piers ; they are of totally different character from the string-courses of the clerestory, which terminates at its junction with the Tower. The Tower, like the exterior walls of the Church, is battle- mented at the top ; the crocketed pinnacles are well finished. The gargoyles, though not fulfilling their original purpose of water-spouts, are fantastic in design and skilfully executed. The 34 Fairford Church, with its Celebrated Windows ; whole exterior, as it came from the builder's hand, with crosses, finials and statues complete, must have been very finished and beautiful to the eye of the beholder. ADDITIONAL NOTES. Window II. — The Legendary History of the Blessed Virgin Mary. For the more complete elucidation of the artist's meaning in the introduction of these four subjects, attention may be drawn to the leading points in this history, taken from the Greek Gospels, some of which date from the third century. Towards the decline of the religion of the Hebrews, there lived at Nazareth, in Galilee, a just man named Joachim, of the tribe of Judah, and of the race of David. His wife Anne was likewise righteous, and their married life was marked by the practice of every virtue. One blessing alone was wanting to their union— they were without children, and sterility in Israel was a reproach. On this account, the offering of Joachim was refused, and he sees himself driven from the Temple. Then sadness fills their hearts, and Joachim fasts forty days. But their virtues and many prayers are at length rewarded. An angel appears to Anne, with the assurance that she shall conceive ; and promises, in token thereof, that she shall meet Joachim at the Golden Gate of the Temple on her return home. Anne vows to consecrate her child to God. In the meantime, an angel also appears to Joachim, as he keeping his flocks on the mountain, and gives him the like assur ance of offspring, and the like token of its fulfilment. Accordingly, this righteous couple meet at the appointed spot, and this is the scene which is represented in the first subject of this window. In accordance with the word of the angel, in due time a child is born to them, whom they name Miriam (Mary), a name signi fying in Hebrew, Star of the Sea; and in Syriac, lady. The Nativity of Mary, hence, is the second subject herein depicted. The Presentation of the Virgin took place at an early age ; in consequence of the vow made by her parents before her birth, she was solemnly admitted into the number of young virgins who were brought up under the shadow of the altar, and attached to the service of the Temple ; and Mary accompanied this offering of her Lechlade, and the District around them. 35 parents by an entire dedication of herself to the will of God, and to His service. This forms the third picture herein represented. When the Holy Virgin had reached her fifteenth year, she consented, in obedience to the wishes of her guardians — the priests of the Temple — to espouse S. Joseph, like herself, of the family of David and the tribe of Judah. And this is the subject of the fourth picture of the window. Three of these subjects form additional parallels of the subjects of the next window, which may be grouped together thus : the Annunciation to Joachim and Anne, and the Annunciation to Mary ; the birth of Mary and the birth of Jesus ; the Presentation of Mary, and the adoration and offerings of the Magi ; and lastly, though the connection of the two is less apparent, there remain the espousals of Mary and Joseph; and answering to this, the Purification of Mary in obedience to the law, combined with the Presentation of the Child Jesus in the Temple. Last of all, doubtless these subjects have an evident relation to the position they hold in the chapel, placed under the special invocation of the Mother of God by the founder himself. WALKS AND DRIVES ROUND FAIRFORD. The country round Fairford is very charming, and as inter esting to the antiquarian as it is to the artist. Under Lechlade we have added other walks and drives which can also be taken from Fairford, as the short four miles of good main road which lies between the two towns is not much to add to a pleasant drive, and these drives round Fairford can also be taken from Lechlade. A one-inch Ordnance map is most useful, the two sheets wanted for this district, Nos. 235 and 252, costing one shilling each, extend over nearly the whole of the district covered by this guide ; or there are cheaper and smaller scale county maps, to be had from most stationers at sixpence each. 1.— SOUTHROP, EASTLEACH. HATHEROP, COLN, AND QUENNINGTON. ' The second turn on the Lechlade road is the way to Southrop, a rather pretty village with an interesting Norman and E. E. Church, dedicated to S. Peter, and noted for the herringbone 36 Fairford Church, with its Celebrated Windows; work in its early walls, and for its quaint old font, around which are sculptured figures. The chancel arch is bold heavy Norman, leading into an Early English chancel, which has a leper's window, and an altar tomb to Sir Thomas Conway and his lady ; the gentleman is in armour, and the lady in Elizabethan costume. The north door of the Church is trans-Norman, with carved caps and a row of billet moulding round the hood-mould ; and there is, in the manor house near, another Norman door, probably once the south door of the Church. A tomb in chancel to Thomas Keble, sen., 1670, and Elizabeth, his wife ; but the inscription is not complete. There is another earlier tomb to Edmond, son of Thomas Keble, 1656. The glory of the Church is the font, the panels of which are most quaint, having Moses in the centre, turning to the Church on the L., and away from Synagoga on R., followed by soldiers representing Virtues trampling on Vices — Pity on Envy — Temperance on Luxury — Benevolence on Avarice — Patience on Anger — and Modesty on Drunkenness. It is but a short distance to the twin villages of Eastleach Martin or Burthorpe, and Eastleach Turville, partly along the bank of the River Lech, which gives its name to all these villages ; Southrop being the south village, and Northleach the northern one. This is a pretty spot, one of the gems of Gloucester shire. The two old Churches stand close to the river, divided only by it and the road ; while behind and around, the village is dotted up the hill, which rises sharply, and forms the outside of the nest in which the Churches repose. Here also, as at Southrop, we are in " Kebleland;" the saintly poet ministered to these pretty villages for eight years, and more than one of his poems are tinged by their scenery. Walk through the churchyard on to the quaint old footbridge over the river, called Keble's bridge, from his daily passing over it from the Church to the queer Gothic house on the hill, and then turn to the Church. Listen to the poet's description : " Now the old grey tower we see, Haply down some opening glade." And again: 'With that calm footpath tending high, Which with its many feet hath spanned the brook, Where all is still around thee, lovely spot, Save stilly heard o'er ever-waving wild, And the meek eye of blue forget-me-not." Lechlade, and the District around them. 37 And it is usually claimed that Keble's beautiful evening hymn was composed in the Rectory garden. The Kebles were descended from Sir Henry Keble, Lord Mayor of London in 15 10. They possessed the manor of East leach, and it descended to five successive Richard Kebles until sold to Sir John Webb. The Kebles were also settled at Lechlade, as well as Fairford, the latter already noticed as the poet's birthplace. But the Tower itself is not so old as other parts of the Church ; the chancel, for instance, which is thirteenth century work, with its triplet east window, and-a double lancet with inner foliations in the south wall. There is a large Dec. north transept, with a fine five-light window, and the Tower arch inside the Church, of horseshoe curve, is probably earlier than the rest. Note the remains of the Sancte bell on the roof of the Church, and over the east window outside a niche and quatrefoil. Over the river bridge is Eastleach Turville, with its beautiful little Church of S. Andrew. The south doorway is Norman, with quite a number of rows of zig-zag, besides having its side columns ornamented, and a tympanum with our Lord within a glory held by angels on either side. The whole doorway is worthy minute observation. Enter, and at once it is apparent that the Church had at one time a north aisle, the arcade being now built up ; the chancel is Early English, with a triple lancet window connected by an arcade ; but the chancel arch is later, with clustered columns and carved caps. In the north transept, under a triple light window, is a canopied tomb, with floreated cross on the lid of the stone coffin : the ornamentation is well carved with ball flower ; and close by is an old chest, dated 1678. The western tower has a saddleback roof and fourteenth century windows, and there are remains of a cross in the churchyard. In passing up the village, note the spring near the river collected into a stone fountain by Sir Thomas Bazley, of Hatherop, to whom the property now belongs ; and further on, the rather picturesque groups of cottages, one of which is surmounted by a clock tower at the corner. Hatherop Castle is the next picturesque house on this route, the seat of Gardner S. Bazley, Esq. Its history dates to Saxon times, when Dunning and Wulward held Etherop in the time of Edward the Confessor; and Robert de Laci held one, and Hernulf de Hesding held the other Manor of William. The advowson 38 Fairford Church, with its Celebrated Windows; of the Church, a water-mill and the lands belonging to the priest, were given to the monks of Gloucester when Pulo was abbot. The Manor passed into the Salisbury family ; and the heiress, Ela, was married to William Longespee, son of Henry II., by Fair Rosamund. She, outliving him, gave it to the Abbey of Lacock, herself becoming a nun and abbess. After the dissolu tion, it came to Sir W. Sherrington ; then to the Blomers. John Blomer built the Hatherop Manor House in Elizabeth's reign, and from them it passed to the Webbs. In 1700 it belonged to Sir John Webb, whose daughter married the Earl of Derwent- water, beheaded in 1745 for supporting the Pretender. About 1850, the mansion and the Church was restored by Baron De Mauley, to whose wife, the Lady Barbara Astley Cooper, a beautiful monument, with recumbent effigy, was placed in the De Mauley chapel of the Church. The house stands in a charming situation, on the eminence above the Coin, and affords picturesque views across the pretty valley. Adjoining the village of Hatherop is Williamstrip Park, with its well-built house, until lately the seat of Sir Michael Hicks- Beach, Bart., the distinguished Cabinet Minister under Lord Salisbury. The Park is larger than that of Hatherop, and reaches to Coin St. Aldwyns village, the road pleasantly running between the two properties. The Manor of Williamstrip was at one time held by the Handelo family ; and afterwards by Henry Powle, whose daughter married Henry Ireton. Coin St. Aldwyns stands in a charming position on the rising ground above the river after which it is named; and the beautiful old Manor House, now the residence of Sir Michael Hicks-Beach, occupies, with the Church, the summit level. "Upon the rising ground a grey Church tower, Whose battlements were screened by tufted trees," sings Keble, whose father was vicar here some fifty years, and who himself ministered here for ten years. Coin St. Aldwyns is a pretty Church, with its south Norman door, its Early English chancel and tower, with later upper story, and Dec. windows to the nave and transepts ; but the river is more lovely still where the little island, with its clump of willows, divides the sparkling water. The poet says : Lechlade, and the District around them. 39 "Nor for yon river islet wild, Beneath the willow spray ; Where, like the ringlets of a child, Thou weav'st thy circle gay." From Coin we return down through the village and valley, and then, crossing the river, breast the stiff rise ; after which, either the first or second turn to the left leads to Quenington, with its little Norman Church, and the small remains of its Refectory of the Templars. Roger de Laci held it, with 115 other manors, from the Conqueror ; and one of this family, or the monks of Gloucester, probably built the Church, as it dates from early in the twelfth century. Its greatest charm are the grand Norman doorways, each of which have carved tympani ;' the subject of the north door is the Triumph of Christ over death and Satan, the south being the mythical Coronation of the Virgin. There are also several other early bits of architecture built into the wall of the nave. A few yards from the Church, the doorway of the Court Farm retains the small portion of the Preceptory, which was fairly perfect at the end of the seventeenth century, but of which only the gateway and one window remains. A pleasant two miles' drive along the side of the Park conducts the visitor back to Fairford. 2.— TO CIRENCESTER, THROUGH POULTON, THE AMPNEYS. &c. Fairford is left ,by the western main road, rising the hill directly the town is left behind. A pleasant undulating road brings us to the cross road to Meysey Hampton, lying off to the left — if walking, its Church can be reached a little further on by crossing one field, half-way down the next descent. The village takes its name from the Meysey family ; Robert de Meysey, Sheriff of the county in 1255, being then Lord' of the Manor. The Church is cruciform, mainly Early English, with a late Dec. chancel and centre tower. It may have been built by the Knights Templars early in the thirteenth century, the chancel being altered in the fourteenth. The tower arches are massive but graceful ; the nave has lancet windows on either side, with a plate tracery window of two lights at the western end. The reading-desk of oak is very quaint ; it is dated ^f , and has on each side >an and the remains of the chain which held the iackets, earlier book. The chancel is spacious, with a beautiful geomet- 40 Fairford Church, with its Celebrated Windows ; rical east window, a graceful sedilia, and by its side a recessed space for a tomb. The altar-piece has the Magdalen College Lillies (to whom the living now belongs) ; on the north side being an altar tomb with canopy, probably to one of the Meysey family. A curious poor-box is fastened to the south wall. In the transept is a tomb to Dr. James Vaulx and his two wives, whose effigies each occupy a panel ; below them being their families and an inscription in rhyme. The next village is Pbulton, with its Church a few yards to the left ; and beyond, the quarry from which most of the large thin stones, which are used as fencing for gardens, &c, in this district, is obtained, but neither are sufficient to detain the visitor. A mile onward is Ampney St. Peter, a picturesque little village, with its Church standing a short distance up the hill. This has an old, low, saddle-back tower at the west end, with a three-light window at the west end, the body of the Church being early Perp. Further along the road, on the left, standing alone near the brook, is the little Church of Ampney St. Mary, the village being a mile distant. It is very picturesque in its setting of tall trees, and has some interesting features, among them being the bell- cote rising from the roof of the nave, and the doorway on the north side blocked up. This Ampney is sometimes Eastbrook, or Ashbrook ; in Domesday, Esbroc and Estbroce. Ampney Crucis comes next, with its beautiful cruciform Church and churchyard cross. All the Ampneys were included in the Manors of Omenie in Doomsday, of which there were no less than seven ; and the Church of the Holy Rood is mentioned at an early date. The Church mostly dates from the thirteenth century, although there are traces of earlier work. Close by is the old manor house, which was once in the Pleydell family, and contains a fireplace of 1625, with a beautiful ceiling to its drawing-room. The cross was restored about 1864, when the old head was reproduced as near as possible ; the east side has a crucifix with S. Mary and John ; the west, S. Mary and the Holy Child; while other single figures occupy the north and south sides. Both churchyard and wayside crosses are fairly numerous in this part of the country ; some of the villages have more than one. Ashton Keynes, for instance, boasts no less than four in various parts of it. Nothing further of interest before Cirencester is reached, except that we enter it by the old Roman Fossway, which leads Lechlade, and the District around them. 41 to the Market-place ; which, with the town hall and Church, forms one of the most complete pictures to be found in the district. Cirencester, as Caer-cori, was an old British city of the Dobuni tribe, then the chief of the Roman towns in this part, and the crossing-place of two of their most important roads under the name of Corinium, which the Saxons afterwards converted into Corynceastre, whence its present appellation. It has been a noted place in English history, from the time of its earliest siege until the advent of the Prince of Orange ; and, before the dissolution, contained an abbey with a noble Church some 245 feet long, on the foundations of which the present Abbey house stands. The beautiful Church of S. John the Baptist, with its lovely porch, above which is the town hall, is the first thing to be visited by the stranger ; and after noticing the porch, pass through the opening in the railings by the Tower to the north door of the Church, which is always open in the daytime, and enter. The lofty arcade of the nave willbe the first noticeable feature, then the fine chancel, with its side chapels and the aisles; and lastly, the beautiful Trinity Chapel, with its memorials. It would take too long to enter into details, but there is a Guide to Circencester published at a small sum, which gives a great many details. Besides the Church, the Corinium Museum is worthy a visit to all interested in Roman Cirencester ; it is at the western end of the town, opposite the railway station, and contains tesselated pavements, and other finds. A mile beyond this, on the same road (the Roman Foss Way to Bath), is the Royal Agricultural College; and two miles further on, at a spot half-a-mile up the canal path, to the right, under some trees in the valley, is the head spring of the River Thames. Another charm of Cirencester is its beautiful and extensive park, the seat of Lord Bathurst. The house is not shown ; and indeed its greatest beauties lie in its surroundings, but the park is nearly always open to visitors ; and a walk as far as the Seven Rides, or a drive to the Ten Rides and Alfred's Hall is very charming, and a lovely view of the old town is seen from the centre ride. Cirencester has some good hotels, amongst them The King's Head and The Fleece, as well as other places of refreshment ; and to visitors a more delightful old place, or a more agreeable 42 Fairford Church, with its Celebrated Windows; isit, will not be met with. The roads everywhere in ordinary fine weather are fairly good both for driving and cycling. 3.— TO BIBURY, AND UP THE COLN VALLEY TO THE ROMAN VILLA AND NORTHLEACH. Fairford is left by a turn to the right at the Retreat, Milton end, and a pleasant road, mostly slightly rising until Quenning- ton Green is reached, then bear to the left down the hill to Coin St. Aldwyns. This village we have already described in a previous chapter. Beyond the village, turn to left along the summit level of the hill, and then, in a couple of miles, we descend to Bibury. The Coin winds round the valley before us, and there is one pretty peep of the Mill and Court between the trees. Bibury village is very pretty. In one place the cottages are dotted round a little green, shaded with trees ; and past this is the way down to the Court, a very picturesque house, built in 1623. It stands in a lovely position, close to the river, with hills on both sides, and the village Church close by. Bibury Church is mainly a trans-Norman and E. E. Church, and preserves features of both those styles. It has a late Norman doorway, a charming trans-Norman arcade opening into the north aisle, the lower part of the Tower being about the same date. The chancel is Early English, with large splayed lancet Windows, a triplet for the east Window, and more than one aumbry, besides a quaint little Window looking on to the altar. It has a Perp. clerestory to the nave, battlemented, and one curious round Window, above and close to som6 lancets on the south side. The Churchyard is beautifully kept. Bibury history dates from about 721, when Wilfrith gave five cassates to Earl Leppa and his daughter Beaga; in 1086, the manor was held by St. Mary's Priory, Worcester. The advowson afterwards passed to Osney Abbey as a peculiar, in connection with Winson, Barnsley and Aldsworth; and being only subject to their own officer, the Bishop and Archdeacon have no control. Beyond the Church, the Coin runs alongside the road, over the first bridge is the picturesque Arlington row, which has been the subject of more than one Academy picture ; and the cottages, trees, and river, with the well-known Swan Hotel, and the mill, all add to the series of pictures here. The fishing for trout, particularly in the May-fly time, is, with Fairford, open to a small payment. And there are a fine lot of fish ; the CIRENCESTER MARKET PLACE. NORTHLEACH. Photo. Taunt, Oxford. Lechlade, and the District around them. 43 rules for catching them are as at Fairford, now the fishing is under the same lessee. A fine spring bursts out from the Oolite, just above the Swan, and helps considerably to swell the river. Bibury is celebrated as the place where "From the self-same cask, Mild and October flow just as we ask, In limpid Coin, where trout and minnow swarm." And the origin of this is as follows : — An Oxford scholar, we are told, more full of fun than money, proposed to a former Bibury landlord to teach him, for a noble, how to draw mild ale and strong beer from the same cask. The offer was accepted ; and, proceeding to the cellar, the scholar bored a hole in a full cask of ale, and desired the landlord to stop it with his finger. Then boring another where the strong beer was to run, the landlord was to stop that with his other hand. The wag then left on pretence of fetching some pegs ; and mounting his horse, off he went, leaving the landlord a prisoner in his own cellar. The joke was certainly at the land lord's expense ; but so many called to have the laugh, that it turned at length in his favour by the increasing demand. From here we get into the heart of the Cotswolds; and our road, although mostly in the valley, rises and falls more or less. The cornbrash of the district is well shown in the quarry we pass on the right of the road, and then there is a charming peep down into the valley to the little village of Ablington, with its Manor House, the home of the late Mr. Gibbs, the author of In a Cotswold Village "—a book which every visitor to this district should possess. The old Manor House stands close to the road, and looks over the Coin flowing through its grounds. It was a manor in the time of King John, and parts of it are old ; but the greater part of it was re-built by John Coxwell, who has left over the porch the following inscription : — lPXjEa© rxib®iii im cawsiE, © %®ws>, asu jib©m c©stkiiibx am© ©©meto 1590. The old oak in the hall came from Bibury Church. From Ablington the road runs along near the river the mile and a- half to Winson, where is a little late Norman Church, and then runs down the hill to the river, crossing by the mill to the other side of the valley for a short distance, then back again to Coin 44 Fairford Church, with its Celebrated Windows; Rogers. Note the pretty scene up the valley here. The village is named from the river; and Roger of Gloucester, who being wounded in battle, gave the manor to the monks of Gloucester to pray for his soul. The Church is partly Norman, with chancel, nave, and western Tower, and stands below the road in the valley; but it is not so interesting as Coin S. Denis, another mile beyond. Coin S. Dennis Church, with its quaint Norman Tower, and Perp. upper story, nestles down in the valley, with houses half- hidden in trees around it. Its interior is very picturesque. The Tower arches were both at one time round-headed, with Norman shafts and caps ; and the chancel had a groined ceiling springing from columns in each corner, which still exist. A tomb on the choir wall has these quaint lines : — " Heare lyes my body, fast inclosed within this watery ground ; But my precius soule in it cannot nowe be founde. But at the doome and generall judgment day My Saviour Christ will bid me rise and come awaye ; Although! i never married, we are to any man As it my soule and body to my Saviour, God and man — Shall then be knit." "Here lieth the body of Joahne Burton, minister, late of Baginton, who finished this mortal life the two-and-twentieth day of September, Ano : dni., 1631." The little hamlet of Fossbridge comes next, and the Roman Fossway is crossed leading southwards to Cirencester, and northwards to Northleach. There is a capital hotel here which forms a good half-way house to stop at before taking the side road to the Roman Villa, which lies some two or three miles up in the woods, or the village of Chedworth, which can be reached quickly by the field path. No one should miss the Roman Villa, which is, perhaps, the most perfect remains of a large residence of that date in the country. It was discovered in 1866, and consists of a series of chambers ranged around three sides of a square, the fourth being a lovely view down the valley of the Coin. Some of the buildings, with their beautiful tessellated pavements, are enclosed in covered houses, and the finds are collected into a museum — the whole series being interesting in every way. A large area of walls and columns have been excavated and cleared, and the ground between laid out in grass. A spring gushes out in one corner just as it did centuries ago; and the hot baths, with their Lechlade, and the District around them. 45 hypocaust, are so nearly perfect that there is little difficulty in realising the manner of their use. A detailed guide is sold by the caretaker, who will also provide hot water and tea things, but all other materials for a picnic must be taken by the visitor. About four miles or a little more along the Fossway, will take us to Northleach, once one of the flourishing towns of the wool trade when the Cotswolds were the centre of that staple industry ; and in the coaching days, when its inns were the changing place for the forty or more coaches which daily ran through it, now quiet and clean, it has little beyond its beautiful Church to call for notice. It consists mainly of one long street running along the valley, with a fine open market square, where at one time stood an old Market House and Cross, destroyed within the last century. The joke of the town is " Its gaol at one end and workhouse at the other, while the centre is filled up with starvation itself." Here is a Cotswold rhyming description : — "In a Cotswold vale a little town stands In the midst of a wealth of fine fertile lands ; A Roman road passes by well within hail ; And close to it stands the unfrequented gaol. From the west to the east, on both sides the valley, The main street winds on with scarcely an alley. To where, at the other end, standing in state, Is the house for all those, who deserted by fate, Have no home of their own, so perchance contrives To exist in the Workhouse the rest of their lives. To help to further unravel our riddle, Starvation, we're told, is found in the middle ; But to make the tale short we no longer will preach, For the place is well-known by its name of Northleach." The Church is a stately pile, mainly Perp., and was nearly re-built 1450-60, possibly on the site of a smaller Norman edifice which had itself been re-modelled at some time, as the western Tower arch shows. Many of the windows, and particularly the large eastern one, are very graceful. The chancel is large, with chapels on either side, and is earlier than the nave ; it was built by John Fortey Clothier, 1450. The nave has an arcade of five lofty bays, with clerestory above, the beauty of which is shown when viewed from either of the hills, and the shape and size of the columns and arches are not unlike the church of Chipping Campden, another of the Cotswold towns — while two lofty aisles run parallel the whole length of the nave, terminating in 46 Fairford Church, with its Celebrated Windows ; chapels beyond, the south or Dutton aisle having the remains of a once magnificent reredos. There are nine fine brasses in the centre of the nave and chancel floor besides others, most of them to wool merchants and benefactors. The south porch is very large, both interior as well as exterior being richly ornamented. Its roof is groined, and above the doorway remain representations of the Trinity and the Holy Family. Over the porch is a parvise, with a fine fireplace; and above is a small bell cot, with a seat for the ringer. The font is very quaint, with angelic figures supporting the basin, while the base is represented as crushing Satan, a most curious and unusual feature. The Tower is one of the features of the Church, and a centre piece in every view of the town. It has four stories, with battlements at the top ; the upper Windows and niches being richly ornamented with crockets and pinnacles. Note the wondrous grouping of the edifice in the rich setting of trees around the Churchyard ; it forms one of the noblest ideals of a Church even among the grand churches of Gloucestershire. There are a few old houses in the town ; in one, Charles I. is said to have stayed a night, and the hotels are the Wheatsheaf and the Union Inn. The history of the place dates back to a grant of lands by ^Ethelred to the Abbey of Glo'ster; and to the monks, in 1220, was also granted the market with licence to hold a court on the festival of S. Peter and S. Paul, the patron saints of the Church. From Northleach the return journey can be made through Easington, and the Lech Valley to Coin St. Aldwyns again, or through the little old village of Aldsworth, and then to Coin and on to Fairford. 4.— FAIRFORD TO KEMPSFORD, CASTLE EATON, CRICKLADE, AND BACK THROUGH DOWN AMPNEY AND MARSTON MEYSEY. The greater part of this drive is in the Thames Valley ; and leaving Fairford by the London road, the turn to the right beyond the station leads to Whelford and Kempsford. At the former we cross the Coin, but it has nothing to notice, and Kempsford is soon reached. The interest of the village lies round the Church and site of the old mansion, of which the river terrace and part of one room — called the Gunners' room — is still left, by the Thames- Lechlade, and the District around them. 47 side. The horse-shoe is also on the north door of the Church, which recalls the story that when Henry, Duke of Lancaster, who resided here, was leaving through grief at the loss of his son, who was drowned, his horse dropped the shoe, which was nailed to the Church door in remembrance. Strange to say, a horse-shoe with a similar story is to be found in the centre of Lancaster town. Kempsford dates centuries before the Lancasters held the manor, for about the year 800, Ethelmund, chief of the Wiccii, who were the inhabitants of Gloucestershire, passed on horse back through the ford of Kynemeresford to fight Wearistan, chief of the Walsati, who were the inhabitants of Wilts. Both the chiefs were killed, but the Walsati gained the victory. The manor before the Conquest was the property of Harold, and was given by William to one of his Norman soldiers. It then passed to the family of Chaworth, and from them by marriage to the Duke of Lancaster; who, in 1335, presented it to the Church. At the dissolution it was granted to the Thynnes, one of whom re-built the mansion in the reign of James I. This was sold to Lord Coleraine, who, by extravagance, was reduced to pull down the house, which was sold for the value of the materials ; the trees were also cut down, the gardens dismantled, and everything allowed to go to ruin. The Church dates back to Norman times, and the north door has chevron work around its tympanum, and ornamental columns with carved caps. There are also round-headed, splayed windows in the nave. The glory of the Church is its Tower of fourteenth century work, with corner buttresses which terminate in pinnacles ; it has arches in the interior, which are lofty and narrow, and a lantern decorated with bosses, frescoes, arms, &c. The side windows of the Tower are remarkable for their size. Above the Norman walls of the nave is a Perp. clerestory, and, panelled oak roof with arched tie-beams. The old mansion stood between the Church and the river, with the gardens covering the ground on which the Vicarage now stands. Back again up the village, past the inn, The George, and half- a-mile onward brings us to the turn to the left over the canal, which leads to Castle Eaton. The picturesque old bridge, which once crossed the Thames, is gone, and replaced by the plainest iron structure on the river. " The grete ruins of the Lord 48 Fairford Church, with its Celebrated Windows ; Zouche's castelle" exist no more, but the Church is worth the short detour. It is an early building, with lancet windows to its chancel, a slightly later nave, with a fine Sancte bell-turret above it, a round-headed south door, and E. E. font and Perp. tower, standing on a little rising ground close to the stream, from which it makes a charming picture. Nothing else to notice but the village inn, with its garden running down to the river's brink. It is some four miles to Cncklade, a small Wiltshire town, with its one broad street, new railway station, and two old Churches, both beautiful in their way ; the upper one, S. Sampson, with a splendid lofty Tower; the lower one, S. Mary, little, and quiet, and restful. Both have decorated crosses in their churchyards, the one of S. Mary's still retaining the figures in its head. S. Sampson is a handsome cruciform Church, with broad nave and aisles ; its chancel arches beneath the Tower resembles Kempsford. Like that Church also, this Tower has a lantern of considerable height, with fan tracery roof, decorated with shields having armorial bearings, among which are those of the Nevilles, Earls of Warwick. The Tower has bold, lofty pinnacles, the top part being panelled with an open parapet. Cricklade is on the Roman Ermine Street, and its name is derived from the British Cerriglad — a stone ford. This place is twice mentioned in the Saxon Chronicle, in 905 where it says : " This year the army in East Anglia rebelled and over-ran all the land of Mercia until they came to Creeca-gelade, where they forded the Temese, &c.;" and in 1016 King Cnut came with 160 ships, and Alderman Edric with him, over the Thames into Mercia, at Cricklade. Cricklade used to send two representatives to Parliament under a charter granted by Edward II.; but the town becoming a close borough, it was partially disenfranchised, and forms now the centre of a district returning but one member. Here the Churn joins the Thames, and this is looked upon as the highest point on the river, even in spring, to begin the favourite boating trip downwards to London. There are two hotels, the White Hart and White Horse. The road crosses the Thames at the bottom of the street, and leads onward to the next bridge, under which runs the Churn. The Thames and Severn Canal is close to the road, and the next turn to the right, after crossing its bridge, leads through the village of Latton to its cruciform Church. Lechlade, and the District around them. 49 Latton is said to have been a Roman settlement, its Church has a (South) Norman door and chancel arch, but nave of later style ; the chancel and the bottom part of the western Tower is also Norman. Down Ampney, a short distance further on, has an E. E. Church, erected by the Knights Templars, with several fine monuments to the Hungerford family; and an old Tudor house, built by Sir A. Hungerford, which has been modernised. The road leads partly through the village, and then turns south again, running over the boundary from Wilts into Gloucester shire, and back into Wilts again before Marston Meysey is reached. Marston Meysey , Manor formerly belonged to the See of Salisbury in Queen Elizabeth's reign. The Bishop of Salisbury's house and grounds were surrendered to the Queen ; who, in exchange, gave the Bishop this manor. The present Church replaces an older one ; it is a graceful structure, built of the stone of the district. The family of Lane, who assisted Charles II. in his ride to Bristol, belonged to this parish ; and it is believed that the King passed through, if he did not stop in Marston. From here, about three miles along a pleasant road in summer will land the visitor into the town, and thus complete the round of walks and rides round Fairford. LECHLADE, AND THE DISTRICT AROUND IT. " Likewise clere Colne and lively Ler.he Adown from Cotswold' s plains, At Lechlade linking hands, Support the mother of great Thames." — Drayton. "-|"J EECE, Lecelade, Lachlade, Leachlade, or Lechlade, is one I ( of those quiet little Gloucestershire towns which seem to " have outlived their times ; and now, in the calm repose of maturity, are enjoying the past, being without the unrest and fierce competition of the busy outside world. Situated on rising ground by the river Thames, which here is crossed by a couple of stone bridges, it has numerous advantages from its situation ; and its lofty Church Tower and graceful spire forms a fitting centre piece to the many charming scenes to be found in each direction. It is undoubtedly an old town, and by the monkish historians is associated with Cricklade, some ten miles higher up the river, as being the sites of the British or Saxon Universities, which INGLESHAM ROUND HOUSE, &c. LECHLADE FROM THE RIVER. Photographs by Taunt & Co. Oxford. Lechlade, and the District around it. 51 Leland also refers to in his Scriptoribus Britannicus, when he says that King Alfred had two towns on the banks of the Isis ; one Greekislade, where Greek was taught ; and the other Latine- lade, where scholars were instructed in Latin and the art of medicine. But we must not take this as gospel, as there is little doubt that Lechlade is simply the place where the Leach, or Lech, empties itself; and there is no confirmation that we can find of the Cricklade- Lechlade legend. Lechlade is a very pleasant place, in the summer particularly ; and its situation at the head of the navigation of the Thames, with the many objects of interest around, and the easy way it can be reached, gives it a number of advantages. There are very good hotels, shops equal to all wants — boating, fishing, hunting, cycling, driving, and walking — with something to see or visit on nearly every route. Its population is about 1,200, with an area of 3,785 acres. The railway station is a short mile from the Market-place, and a 'bus from the New Inn meets each train. Lechlade, in the time of the Norman Doomsday, was held by Henry de Ferrers, who came over with the Conqueror, having been previously held by Lord Siward in the time of King Edward. There were fifteen hides taxed, but the King granted that six hides should be quit. "In the manor are four plough lands, twenty-nine villeins, ten bordars, and one stranger who holds the land of one villein. There are seventeen serfs, and three mills of 30s., and a fishery of 200 eels, less twenty-five. The meadows are worth 147s., besides hay for the cattle." The manor continued in the family of Ferrers for a number of years ; and at length came, in 1205, into the possession of Isabella, the sister of the previous owner. She was the second wife of Roger Mortimore ; and on his death was deprived of the manor for a short time, but it was again restored to her. This lady, we are told, was of good and blameless life; and after the death of her lord she placed a number of religious persons at Lechlade to pray for the soul of her lord and for all people, and she gave them plenty of good lands and the rents belonging thereto. Afterwards she was buried in the chapel of the Nunnery which she had founded. This was the foundation of the hospital and priory of St. John, to which we shall again refer. After Isabella's death the manor reverted to the Crown, and was granted to Richard, Earl of Cornwall, as part payment of the dower of Senchia, his wife. It afterwards passed into the hands 52 Lechlade, and the District around it. of Hugh Despencer, Edmond, Earl of Kent, and his successors, and Richard, Duke of York. It was made part of the dower of Catherine of Arragon, and remained in her possession until her death, then passed through several hands, among them being the Bathursts, the Wheates, and the Milwards, the present owner being J. W. Prior- Wandesforde, Esq., whose picturesque manor house was re-built by George Milward, the previous owner. Old manor houses have often a charm which new ones lack, but this is not the case with Lechlade Manor ; which, although re-built within the memory of the present generation, was so tastefully designed that in many things it is superior to the older house that stood upon its site. It is in the best Elizabethan style, looking out on two sides over a spacious well-timbered park ; and standing away from the road, embodies the very acme of quiet restfulness, broken only by the cooing of the wood- pigeon, and the endless caw, caw of the rooks. S. John's hospital and priory stand close to the bridge of that name, a short half-mile down the river, and just below the first lock on the Thames named after it. . As we have noted, it was founded first by Isabella de Ferrers as a nunnery, and then augmented by her second husband, Peter Fitzherbert, the occa sion of the foundation being the building of the bridge over which the road from London to Gloucester and the west passes. It then formed a priory, attached to which were a number of lay brethren, who were engaged in keeping up the bridge and the causeway which led to it. Henry III. confirmed the grant to the brethren ; but in the time of Richard, Earl of Cornwall, and Senchia, his wife, the foundation was enlarged, and became a Priory of Black Canons, who followed the rule of S. Augustine, receiving also the patronage of the Church at Lechlade. It was then attached to the Abbey of Hales, Gloucestershire. In 1338, frontage was granted to the Priory for repairing the bridge " by reason that the same was so broken down and ruinous as to be dangerous to persons passing over it;" and again, in 1389, the same grant was made ; but in 1472 the Priory was dis solved, and the buildings began to be demolished ; the place was looked upon as a quarry, part going possibly to help to enlarge the Parish Church. ' Out of the funds, some went in the endow ment of the Chantry of the Virgin in the Church ; the site, &x., afterwards being granted to the College of S. Nicholas, at Wallingford Castle, who received the rents, &c, and were Lechlade, and the District around it. 53 answerable for the repairs of the bridge. The Church seems to have been removed about 1 549, after the dissolution of the college; and on the site, about 1775, a workhouse was built, which was removed some time about 1795. Within the last few years the present owner of the site of the Priory (Mr. Wentworth Sturgeon) has made a series of excavations, resulting in the finding of a number of very interesting remains. In one part no less than forty skeletons of monks, in a perfect state of preser vation, and with teeth still white, were found, and about 100 feet from these, the single skeleton of a woman, which may have been that of the foundress, or the Prioress of the Convent. Besides these, coins and tiles, with numerous worked stones, were dis covered, and are now preserved in one of the rooms of the Bungalow, forming a veritable museum of the most interesting character. Leland, in 1534, says: "At the very end of S.John's bridge, in ripa ulteriori on the right hond I saw a chapelle in a Medow, and great enclosures of stone wattles. Here was a Priory of Blake Chanons, of the patronage of the Duke of Clarence of York." THE CHURCH. The Church stands in the angle of the Market Square, with its spire overlooking both main streets, besides making more than one complete picture from the towing path, with the river and its rushy banks as a pretty foreground. It is a beautiful Early Perpendicular edifice, built about 1470, by Conrad Ney, then Vicar, with the assistance of the members of the Priory. What the earlier Church was like we have no record, or even where it stood ; probably it was razed to the ground when the present edifice was built, and might have occupied nearly the same spot. This is dedicated to S. Lawrence. It has a short chancel, a beautiful nave, with arcades to north and south aisles, a bay for the lady chapel, and the chapel of S. Blaise at the easterly end. The chancel arch is bold and good ; but the east window of later date is debased and low, although partly relieved on the exterior by the open parapet and its pinnacles, the centre one of which has a figure of S. Lawrence. A chaste modern screen has been built across the chancel arch, and continued on both sides of the sanctuary, where on either side another arch carries the thrust of the nave across the aisles; and from the chancel, before the screen was erected, four arches springing from 54 Lechlade, and the District around it. each principal column were shown, forming a double arcade of very graceful appearance. A new oak reredos, of neat design; by Rogers, of Oxford, has been lately added by J. W. Prior- Wandesforde, Esq., the present owner of the Manor, as a memorial to his son. The Tower arch is narrow and lofty, and the Tower externally rises by diminishing stages to a parapet surmounted with four pinnacles, from the centre of which a slender octagonal spire springs, ornamented with a double band of quatrefoils. The Windows in the Tower, as well as those in the aisles, have geometrical tracery, and the Church, as a whole, is most graceful in its proportions, and a gem of its class and date. Some parts of it have undergone a change since they were first built ; the addition of the clerestory, the east Window, and the flattened roofs evidently dating a century later than some other parts of the structure ; and the Tudor rose is introduced among the ornamentation, thus giving a key to the date. There are only two brasses, one of John Twinyhoe, merchant, the founder of the Chapel of S. Blaise ; the other being that of John Towensend, merchant and woolman, who died in 1458. There are some fragments of stained glass in the clerestory Windows, with the badges of Edward IV. and his mother, the Duchess of York ; and a couple of monuments, one against the north wall of the Church to Mistress Ann Simons; the other, in the south chapel, belongs to the Coxeter family. A curious carved stone, possibly the tympanum of an old doorway, is inserted in the wall of the north aisle ; and in the Vicarage garden, built into the wall, is the figure of a crowned woman, whose breasts are pierced with a sword, probably an image of our Lady of Pity. Shelley, in 181 5, wrote the following beautiful STANZAS IN LECHLADE CHURCHYARD. "The wind has swept from the wide atmosphere Each vapour that obscured the sunset's ray, And pallid evening twines its beaming hair In duskier braides around the languid eyes of day. Silence and twilight, unbeloved of men, Creep hand in hand from yon obscurest glen. "They breathe their spells towards the departing day, Encompassing .the earth, air, stars, and sea; Light, sound, and motion own the potent sway, Responding to the charm with its own mystery. Lechlade, and the District around it. 55 The winds are still, or the dry, Church-tower grass Knows not their gentle motions as they pass. "Thou, too, aerial pile ! whose pinnacles Point from one shrine like pyramids of fire, Obey'st in silence their sweet solemn spells, Clothing in hues of heaven thy dim and distant spire ; Around whose lessening and invisible height Gather among the stars the clouds of night. "The dead are sleeping in their sepulchres ; And, mouldering as they sleep, a thrilling sound, Half sense, half thought, among the darkness stirs, Breathed from their wormy beds alHiving things around ; And mingling wjth the-still night and mute sky, Its awful hush is felt inaudibly. "Thus solemnised and softened, death is mild, And terrorless as this serenest night : Here could I hope, like some inquiring child, Sporting on graves, that death did hide from human sight Sweet secrets, or beside its breathless sleep, > That loveliest dreams perpetual watch did keep." There is little to see in Lechlade besides the Church, the river, and the bridges. There is one old stone house (sixteenth century) in the main street, which forms the Swan Inn, and another rather picturesque old building, shaded by a large tree, and with an old-fashioned summer-house built out to the road, called Sherbourne House, at the bottom of the turn leading from the street higher up. ( The bridge over the river, shown in our first view, used to be called Ha'penny Bridge, from that amount of toll paid by foot passengers crossing, and by its side is Lechlade wharf. It is a pleasant walk up the towing path to Inglesham Round House, where both the Thames and Severn Canal, and the Coin, join the Thames. The latter we have noticed before at Fairford and other places, but the former is met with for the first time. The old round house, with the lock bridge close by, the Thames running under the wooden bridge, and thlEf waving poplars -behind, makes a pretty picture ; and it is possible to get a quiet tea in the summer in thcgarden of the round house, or be ferried across to Inglesham Church : and, indeed, this is the ple^santest way there, unless you have a boat of your own. The Thames and Severn Canal was commenced in 1782, and opened in 1789. It reaches from Inglesham, to the Stroud Navigation, which con- 56 Lechlade, and the District around it. tinues it until the Ship Canal and the Severn is reached. Years ago it was looked upon as a great engineering feat, one of its difficulties being the piercing of a tunnel through Saperton Hill, a length of near two miles, and the lowering of the levels through the Stroud Valley, through lock after lock, is one of its picturesque features. But it has fallen into a bad way ; there is no navigation now, and pleasufe boats are not even allowed upon its waters as they used to be, to reach Cricklade and above ; its summit level, near Cirencester, is often dry; and the pump at Thames Head, which used to force some 3,000,000 of gallons of Thames water into it, is quiet and still. It is a relic of the past, has out lived its usefulness, and is completely eclipsed in these days of locomotion by the adjacent railways which have stolen away its traffic. It had its day, arid even in its decadence it possessed a certain pleasantness in contrast to the old tortuous river when one wanted to go above Lechlade ; and it is a pity that no one should be allowed to traverse it as in the days gone by, on con dition that they take the risk entirely on themselves.* We have mentioned Inglesham Church ; and no one fond of * The canal is now (1902) undergoing repairs in places, and will probably again be made navigable. Lechlade, and the District around it. 57 the original antique should, when visiting Lechlade, omit to pay it a visit ; a pretty way being by boat up the river, and getting the farmer to allow you to pass through the farm, just beyond which the old Church stands. It dates probably from 1180; and in 1205 was given by King John to the monks of Beaulieu, in the New Forest. A little quaint old Church, only forty-nine feet long, with north and south aisles, trans-Norman and Early English details, and later inserted Windows, a quaint little bell- cot at the west end, and a curious carved stone by the side of the porch representing the Virgin and Child, with a hand above them in the form of blessing, and the letters MARIA ; the entrance doorway and the details of the arcade are among the things to be noticed. An hour glass is fixed to the pillar of the north arcade. The outside carving is supposed by some to have been brought from S. John's Priory : but we see no reason why it should not have been the work of the monks of Beaulieu, who completed the Church, and were far more wealthy and likely to create such a piece of work than a poor hospital such as S. John's, Lechlade was, at the early date the sculpture is supposed to have been executed. The usual way to Inglesham is by the road running from Lechlade to Highworth, about a mile over the bridge, turning off to the right,1 a pretty view of Lechlade is seen from the road. HOTELS. LECHLADE-THE NEW INN. AT ST. JOHN'S BRIDGE — THE TROUT. At Mr. J. E. Powell's, draper and stationer, in the Market Square, Guides and Views of Lechlade and its surroundings can be obtained, and the Post-office is a door or two below the New Inn. WALKS AND DRIVES FROM LECHLADE. LECHLADE TO FARINGDON, THE WHITE HORSE, AND WAYLAND SMITH'S CAVE. Leave Lechlade by the London road, past the site of the Priory of S. John, and the Trout Inn, which latter was before 1704 known by the sign of S. John the Baptist's Head, and may have been the guest house of the Priory. Then over S. 58 Lechlade, and the District around it. John's bridge, noticing the pretty picture formed by the first lock on the Thames, with the winding river and the picturesque Lechlade spire. A short distance beyond, where the river nearly touches the road, stood the store-houses of the early Thames navigation, before the canal was formed ; when the seven-ton boats brought cheese, corn, &c, the products of the country side, from Cricklade and above, down to here, where they were re-loaded into larger boats and sent to London. We then pass Buscot village. Its Church lies a little way back from the road, arid, has no very interesting feature beyond its trans-Norman chancel arch. It is a pleasant drive by Buscot Park, the house of which lies hidden beyond the trees on the hill, stone-built and modern, but in good taste ; then past a few picturesque roadside cottages, and Faringdon Park is reached, with the hill that rises into the town. Faringdon is an interesting old town, with a picturesque Market Place, and fine Early English cruciform Church, built by the monks of Beaulieu, the Tower of which suffered when the spire was beaten down by the Roundheads in the time of the Civil War. The Saxon kings had a palace here, where Edward the Elder died in 925, and a castle was built in the time of Stephen. Cromwell attacked Faringdon House in the Civil War, but it was successfully defended by Sir Marmaduke Rawdon, and was one of the last places held for the King. The old house was situated near the Church, in a line with the beautiful avenue of trees still existing, but was replaced by the present house, built by Sir Robert Pye in the seventeenth century. From Faringdon " Folly," the hill which rises close to the east of the town, an extensive series of views can be obtained all over the upper Thames Valley and the Vale of White Horse, which well repays the toil of climbing up to the clump of trees that crowns it. There are a couple of capital hotels in the town, the Crown and the Bell ; and the station is on a branch line to Uffington, where it joins the main G.W.R. From Faringdon, the road runs past Little Coxwell and down the Ringdale Hills (from which a fine view is obtained), into the Vale of White Horse, which takes its name from the white horse cut on the side of the highest part of the hill above Uffington. At Great Coxwell stands an immense stone-built barn, once belonging to the monks of Beaulieu ; and a British village was ST JOHN'S LOCK. LECHLADE IN THE DISTANCE. 1 '"^liii-'irtitfSB ; JPjBfc^ ¦¦^f^^'^tSt •ttt^n^^'i'* 'WWrfir *- THE WHITE HORSE FROM RINGDALE HILLS. Photo. Taunt & Co. Oxford. Lechlade, and the District around it. 59 discovered in a spinney near the Ringdale Hills some few years ago, but unfortunately is not being preserved. Through a little village called Fernham, and we wind along the fruitful vale, under the G.W.R., and over the Berks and Wilts Canal, soon reaching Uffington, with its elegant Early English Church built by the monks of Abingdon Abbey in its early days ; then along pleasant, tree-bordered roads, and up the rise to Dragon Hill, which leads to the White Horse and the camp above it, called Uffington Castle. It is rather a climb up the hill, but a stop can be made at- the Tumulus, the fabled place where Saint George slew the Dragon, the spilling of whose blood has prevented the grass growing on the top ; and from here we get a peep of the manger and the horse, but the best view is obtained from the other side of the manger looking up it. The White Horse was made by cutting away the turf and soil down to the chalk, and is generally thought to be the record of the great battle of iEscesdune fought between the Saxons under iElfred and iEthelred ; but probably it dates many years before this from British times, and much more resembles the hor§e on the gold coins of Cunobelin than it does the banner of the Saxon King. But whenever it was carved, it is of the greatest interest, and forms a landmark for many miles. Above it is the great camp called Uffington Castle, of oval form, probably also British, and connected with the Horse in its earliest association. It is some 700 feet long by 500 feet wide. Past it runs the British Icknield, or Ridge-way; a grass-grown road, which reaches for many miles along the Chilterns and the Berkshire Hills ; and a little more than a mile west along this road we reach Wayland Smith's cave, a tumulus, or pos sibly an underground dwelling of a race of pigmies, like those who occupied similar structures in the North of England and Scotland. There are a number of immense stones, apparently placed on the ground in an arranged order; and these were covered by others which at some time have been thrown from their bearings, with the exception of one, still remaining in situ, covering a kind of small chamber, to which both the other passages lead. The cave is immortalised in Sir Walter Scott's Kenilworth, and is mentioned as a landmark in the Chronicles of A bingdon, a.d. 955. Strange to relate, we are informed by an old inhabitant that there is, in Upper Ashdown Wood, another cave, or underground 60 Lechlade, and the District around it. dwelling of the Wayland Smith class ; but up to the present we have not been able to obtain from the Countess of Craven (the owner) leave to explore it. The Coles' Pits, near Faringdon, Wayland Smith's cave, and now this newer discovery, may, if followed up, lead to an immense amount of light being thrown on the interesting subject of the small race who are supposed to have inhabited these places during the stone age ; and in Scot land, where facilities have been given, considerable information has already been gained. We shall yet hope that Lady Craven will, in good time, allow the search to be made. This is a capital place for a pic-nic, but take everything you may want with you. The way back can be made through Woolstone, or Compton Beauchamp and Longcot ; but all the roads down the hill are very rough, and particularly so after heavy rains. LECHLADE TO HIGHWORTH, &c. Over the Thames by the Ha'penny Bridge, and along the causeway, which in the winter leads through flooded meadows, past Inglesham Church and farm, and then over the Cole into Inglesham village. For some distance Highworth Tower stands up on the highest part of the hill boldly and seemingly solitary ; but as we approach, it disappears behind the hill, and we do not see it again until we reach the town. Highworth is a quaint old town, and was once governed by Mayor and Aldermen. Its High Street has several old houses ; but the principal attraction is the fine cruciform Church, with its aisles and chapels, and western Tower. The chancel has a large five-light lancet Window, a restoration, and is earlier than the nave. The columns of the arcade are very plain,' but on the whole the interior is striking. The general style of the Church is Early Perp., but there are traces of older work ; one very quaint one, a tympanum over the north door of the chancel. The hotels are the Saracen's Head and the King and Queen. Leaving Highworth by the Faringdon road, a short two miles will bring the visitor to Coleshill, with its house, the seat of the Bouverie family, looking out from amid the trees on the hill. The Church, like Highworth, has a western Tower, a nave with arcade on the north side, the Pleydell Chapel belonging to the great house on the south, and the queerest arrangement of a gallery overlooking it, formed from the parvise of the porch. Lechlade, and the District around it. 61 There are one or two very good Windows, but that to the east is in the shape of a quatrefoil, and is possibly part of the restor ation of 1830, when the Pleydell tombs were "restored and altered," as we read on one of them, which has recumbent figures upon it of Sir Pleydell, Sheriff of London, arid his lady. There is also a long geneaology of the family upon a brass in the chapel. A cross stands on the green in front of the Church. A road turns off in the village, leading to Buscot, and by this Lechlade can be again reached, or the stiff hill can be climbed, and the road through Faringdon taken. If the latter, the large circular camp of Badbury Hill lies a mile on the left ; and soon after passing this, a turn on the right leads to Great Coxwell, where is one of the finest barns in the country, built by the monks of Beaulieu to receive their tythes. It is stone built, of immense size, with the roof supported by massive beams, so well arranged that, although they have existed some 500 years, they bid fair to last as long again. A pleasant road from here leads down the hill into Faringdon, which we have described in the previous chapter. LECHLADE TO BURFORD, &c. Leaving Lechlade by the northern road, we pass, on the right, Lechlade Manor, a modern stone house, but a very picturesque one, in the Elizabethan style, standing in its own park, a short dis tance from the road. It is now the seat of J . W. Prior- Wandesforde, Esq. Beyond, on the left, is the windmill and tank, which supplies the town with water ; and then we pass close by Lech lade station, from whence trains run to Fairford on the one hand, and Oxford and beyond on the other. Nothing to note, beyond the crossing of the river Lech, which gives its name to Lechlade, a good hard road soon allows us to reach Broughton Poggs, or Pogis, with its Early Church, which may be visited by turning down to the left just as the village is reached. It has a large square massive Tower, with baluster Windows in the upper part, of the supposed pre-Norman type ; long and short work up the corners, and a saddle-back roof, while in the body of the Church are plate tracery and lancet Windows, all telling of its early date. Filkins, its fellow village, a short distance on, has, in contrast, a new Church by Street, fairly in harmony with its surroundings. The road is very pleasant where it passes through the spinneys 62 Lechlade, and the District around it. of Bradwell Grove, the seat of W. H. Fox, Esq., and a mile or two on we cross the main road from Gloucester to London, and quickly begin the sharp descent of the Burford High Street. Burford is a charming old town, with its long, wide street running from the top to the bottom of the hill ; its beautiful Church dating back to Norman times, and exhibiting specimens of nearly every English style of architecture ; its Priory, once the seat of the Speaker Lenthall ; and the quaint old Tolsey, with many another old house dotted here and there among the stone-built dwellings. A whole day can well be spent here, and at the Bull, the Lamb, or the Lenthall Temperance Hotel, accommodation may be found. Street says of the Church : "There is, in my opinion, no Church in the whole diocese of Oxford which exceeds it in beauty and architectural interest. It is not only that in scale it is grander than most parish Churches, but also that in architectural detail it is singularly rich and beautiful. In Oxfordshire, where we see such Churches as those of Dorchester, Witney, Bampton, and Bloxham, it is no slight thing to say that Burford is, on the whole, more interesting than any of them." Pass first into the churchyard, making your way to the south-east corner, by the Windrush, for here you get the most complete view of the edifice. Notice the charming way its beautiful Norman Tower rises out of the varied outline of the chancel and chapels below, topped by the lofty slender spire ; which, although centuries later, harmonises perfectly with the earlier work. There are few more perfect pictures of any Church, and there does not seem a single point anywhere for the eye to condemn. Then hark back round the churchyard, along the southern facade ; note the aisle and the two chapels, and then the entrance porch, with its mutilated figures, the Sylvester aisle beyond ; and at the western end of the nave beyond, the beauti ful Norman doorway, with its triple receding arches ornamented with chevrons and beak heads. Then pass into the interior, under the south porch, and go to the west end of the nave, where a lofty arcade on either side leads the eye to the low massive arch of the Norman times, and the immense abutment of the Tower. Note the quaint chapel, or shrine of S. Peter, in the bay of the nave ; and then walk into the chancel, looking up into the Tower as you pass, to note the Norman arcade. In the chancel is a rich sedilia ; and, at the east end, canopied niches, lately restored. The organ occupies a great part of Bartholomew's Lechlade, and the District around it. 63 aisle ; and westward, the south transept, or Legare chapel — the chapel of St. Thomas a. Becket — raised on a crypt, leads on to the Sylvester aisle, as the great south-western portion of the Church is named. It was originally a separate lady chapel, but added to the Church by the Perp. arcade. In this chapel Cromwell's cavalry horses were stabled ; and some of the Levellers who were defeated at Burford by Cromwell, were shot by him against the wall at the western end of the churchyard, which still retains the bullet marks made on that occasion; and the font has the inscription, rudely cut into the lead: "Anthonye Sedley, 1649, prisner," by one of them. The north transept is known as the Bellfounders' aisle, from being the resting-place of Neale, a noted local bell-founder ; and beyond it is the Tanfield aisle, containing an elaborate monu ment to Sir Lawrence Tanfield, who held the Priory House 1625. The Priory is at the bottom of the turning leading out of the High Street, near the bottom, to the left. Take no notice of the trespass board if the gate is open, walk in. Before you, you will find a picturesque Elizabethan-looking mansion ; which, however, is not the complete house as enlarged by Lenthall, but was practically re-built with the old material in 1808, on a smaller scale. The E-shaped mansion which before existed is now gone, although the idea of the wings was preserved ; and the chapel, with its doorway exhibiting the burning bush, was preserved, and has undergone a certain amount of restoration under the present owner. We cannot spare space here for its history, which will be found in our illustrated volume, The Windings of the Windrush ; and illustrations will also be found in the pretty booklet, The Laughing Windrush. Views of the Church, town, and Priory, and the neighbouring Churches, &c, can be obtained from Miss Walters, next to the Bull Hotel ; or from ourselves, at 34, High Street, Oxford. Besides the Priory, there is worthy of notice the old Bear Inn, just at the corner of the road leading to the Priory, more than one old gateway opening on to the main street ; the Tolsey, or old town hall, now used as a reading-room ; an old three-gabled house opposite, with barge boards ; and a fine later Carolean house in Witney Street. At the bottom of the town, the Windrush is crossed by a fine old bridge ; and from the hill on the Shipton road a fine general view of the Church and town is to be seen. On the return journey, make a detour at Bradwell Grove by 64 Lechlade, and the District around taking the road turning off to Kencott, Broadwell, and Langford; each village, as well as little Faringdon, having a very interesting Church. Kencott is a small Church with Norman walls to nave, but later chancel, a low western Tower with quaint stair turret, and higher pitched roof. The south door, which is Norman, has a curious tympanum, with a Centaur shooting at a great fish rising, and the letters forming the word " Sagitarius " above. Broadwell, the next village, has a beautiful cruciform Church, with western Tower and spire of the grand class of Oxfordshire Churches, like Bampton and Witney. The chancel arch is Dec; but there is a still finer arch to the north transept, with beautiful carved caps. The other noticeable features are the Norman arch to the Tower, the south and north Norman doors, trie bold Norman font, the E. E. Window in chancel, and the beautiful broach spire of Early English date. There is also a churchyard cross on very high steps, but the head is gone. Close by the Church are the ruined lodge-gates of a mansion of Lord Inchi- quin — burnt down many years ago — with the avenue which led to the house. Langford follows half-a-mile on, with its Norman Church and quaint carvings of the same date, which are very interesting. One of these, of the Crucifixion, is inserted over the porch entrance, and a figure of our Lord is in the east wall of the same porch. He is dressed in a long cassock, and girt with a cincture ; but the head and feet are missing. On the centre pilaster of the Tower also, is another carving of two men in short kilts support ing a disc. The Tower has double round-headed lights on either side, beside smaller ones below, and a saddle-back roof ; but the beauty of the chancel — its double lancet Windows — have been thoroughly spoilt by the addition of a diamond-shaped opening above each, which is entirely out of harmony with the remainder. The arcade of the nave has lofty round-headed arches, with carved caps ; but the arch beneath the Tower is small and of early character, and both north and south aisles are prolonged half way along the Tower without arches — an unusual feature. At the exterior of the west end are a couple of lofty pinnacles, two flying buttresses of the date of 1574 hold up the north aisle, and beyond it is a gabled staircase leading to the belfry. It is a very short distance to Little Faringdon, once a part of Berks, but now in the county of Oxon. Granted at the same Lechlade, and the District around it. 65 time as Inglesham to Beaulieu Abbey, it has some of its features ; but they are slightly later, and more completely Early English work. The details of the arcade are the same as Faringdon Magna Church ; but the ground inside the Church has been raised, and partly hides the . proportions. The chancel arch is late twelfth century ; the chancel has lancet windows at its east end, with string course running over them, and a couple of round- headed Windows on either side ; the west end of the nave has also a round-headed Window, deeply splayed; and on the gable is a bell turret, with two bells. The dedication of the Church is unknown. The turn of the road leads again into the Burford road, and in less than a mile Lechlade is reached. LECHLADE TO KELMSCOT, RADCOT BRIDGE, AND BAMPTON. Leave Lechlade by the London road; but just as the Trout Inn at St. John's Bridge is reached, take the lane to the left, leading to Kelmscot ; a short two miles along this, and the turn to the right leads down to Kelmscot, with its little old Church and Elizabethan Manor House ; the latter, the home of William Morris, Artificer, Poet and Socialist, and his friend, Dante Gabriel Rossetti. The Church is cruciform, and was originally Norman, as the south door and other bits indicate ; but has been rebuilt and added to at various times. It has a fine Early English central bellcot, with two openings, and a late Norman arcade between nave and aisle, with other interesting features. The Manor House lies near the river, and a charming description of it is included in News from Nowhere. The poet is said also to have here thought out his Earthly Paradise. Returning up into the road, we traverse it straight along to the end ; and then, turning to the right, very quickly reach Radcot Bridge. The old bridge over the main stream has seen centuries pass over it, and is very picturesque, with its pointed and ribbed arches ; over the centre of the parapet is the remains of a cross. On December 20th, 1387, Robert de Vere, Earl of Oxford, was here defeated by the Earl of Derby, and only escaped by swimming the river on his horse. In the Civil War, it was entrenched as an outwork to Faringdon House, and was only taken after fifteen days' siege by the Parliamentarians ; one of the incidents of which was, when Rupert's cavalry burst upon the Roundheads, and 66 Lechlade, and the District around it. drove them back pell-mell over the river. The marks of entrench ments are still quite visible. The road over the bridge leads into Faringdon, but if we turn back, straight up the road, we reach Clanfield, a quiet little village, squatted down at intervals along the roadside. The Church, a few yards to the left, at the cross roads, is dedicated to S. Stephen, whose effigy is on the side of the Tower. It is an Early English and Dec. Church, with western Tower, and has several interesting features. The old south door, with its original ironwork, the west Window, and the large squint looking from the north aisle. Ellangowan Nunnery once stood close by, but nothing remains of the buildings now. Two miles on to the east is the little town of Bampton, with its beautiful Church, and remains of a castle built by Aymer de Valence early in the fourteenth century, of which even now part of the gate-house exists, in the house called Ham Court, where some bold vaulting, a Dec. Window, and other remains are to be seen. The Church, a grand cruciform edifice, with central Tower and lofty spire, is well worth a visit. The base of the Tower, the south doorway, and part of the north transept are Norman : the Tower and the spire dates about 1240. The nave and aisles are late thirteenth century, with east and west Windows, and western door of early fourteenth century work ; in the chancel arch is herring-bone work, and the three-light aisle Windows have beautiful foliations. The reredos is ancient, with very quaint figures of Christ and His Twelve Apostles, and should not be missed ; the chancel has also notable sedilia, an Easter sepulchre in two stories, some fine misereres with carved seats, and three brasses embedded in the floor. One peculiarity of the Church was that there were three vicars, each of which took four months' duty in the year ; but the parish has been divided, and now each take their own portion, and the Church which belongs to it. The return journey to Lechlade may be made via Clanfield and Langford, but the road in places is not so good as that we have traversed. , GOODMAN AMD SON, PHCENIX PRINTING WORKS, NORTH STREET, TAUNTON. TME NEW INN, In the Market Place* close to Church* Road* and River* with landing stage on the latter* in the meadow adjoining the Hotel Garden* The Best of Accommodation. Twelve Bedrooms, Coffee and Smoke Rooms, and Private Sitting Rooms. HORSES AND CARRIAGES. W* COOMBS* Proprietor* TME TROUT I1MW5 St. JOHN'S BRIDGE, -^— taEcHla7KE>E:.^-8^ To which is attached the exclusive right of over Four Miles of some of the best Fishing on the Upper Thames* THE BEST OF ACCOMMODATION FOR ANGLERS, TOURISTS, CYCLISTS, &c. Daniel Bowyer* (Over 31 Years Proprietor.] $\?aye?, Sailor, Halted axiA Kostae, Millinery, Mantles & Dressmaking. alty. ^ New Ice House for Keeping Meat in Hot Weather. PRIME PICKLED TONGUES ALWAYS READY. HAMS, LARD, &c. YOUR PATRONAGE SOLICITED. X««y U Jauxvt % Co. 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