*" •» - " *w. *.^> j'-^/* f i. y Jl-ii-rj = ,*«• =f-* ¦ JlOii, 1 *- 1 "Ik YALE UNIVERSITY LIBRARY Estate of Baldwin THE GRAFTON HISTORICAL SERIES Edited by FREDERICK H. HITCHCOCK, A. M. The Grafton Historical Series Edited by Frederick H. Hitchcock, A. M. Illustrated, 12 mo. Cloth, gilt top. The Olde Connecticut By Charles Burr Todd. $1.25 net (post. 10c.) Historic Hadley By Alice M. Walker. $1.25 net (post. 10c.) King Philip's War By George W. Ellis and John E. Morris. $2.00 net (post. 15c.) In Olde Massachusetts By Charles Burr Todd. $1.50 net (post. lOo.) Mattapoisett and Old Eochester, Mass. Under direction of a Committee of Mattapolsett. $2.00 net (post. 15c.) Old Steamboat Days on the Hudson River By David Lear Buckman. $1.25 net (post. 10c.) In Olde New York State By Charles Burr Todd. $1.50 net (post. 10c.) The Cherokee Indians By Thomas V. Parker, Ph.D. $1.25 net (post. 10c.) Historic Graves of Maryland and the District of Columbia By Helen W. Ridgely. $2.00 net (post. 15c.) The Witchcraft Delusion in Colonial Connecticut By John M. Taylor. $1.50 net (post. 15c.) Roger Williams, A Political Pioneer By Edmund J. Carpenter, Litt. D. $2.00 net (post 15c.) Early Rhode Island By William B. Weeden. $2.50 net (poet. 20c.) THE GRAFTON PRESS 70 Fifth Avenue. New York, MowRY Tavern, where Williams Held Meetings. Built about 1653. EARLY RHODE ISLAND A SOCIAL HISTORY OF THE PEOPLE BY ' WILLIAM B. WEEDEN, A. M. Author of " Economic and Social History of New England," "War Government, Federal and State," etc. THE GRAFTON PRESS PUBLISHERS NEW YORK Copyright, 1910 Br THE GRAFTON PRESS CONTENTS CHAPTEB PAGE I. Foundations of Rhode Island, 1636 ... 1 II. Planting in Providence, 1636-164<7 ... 28 III. The Island, 1638-1663 45 IV. The Colony and the Town of Providence, 1648-1710 73 V. King's County, the Patriarchal Condition, 1641-1757 133 VI. Period Under Charter of Charles IL, 1663- 1730 174 VII. The Commercial Growth of Providence, 1711- 1762 193 Vin. Newport in the Eighteenth Century, 1700- 1776 ms IX. The South County, 1758-1787 279 X. Revolutionary Period, 1763-1785 . . . .316 XL The Union, 1786-1790 353 Index 363 ILLUSTRATIONS Mowry Tavern, where Williams Held Meetings. Built about 1653 Frontispiece PACING PAGE Rhode Island's Magna Charta. Here occur the words, " Only in Civil Things " SO The Bull House, Newport. Built about 1640 . . 58 Coddington's House at Newport, about 1650 ... 64 Copy of the Record Signed by Roger Williams in His Only Service as Town Clerk 92 Csesar House. Type of the Houses Built in the Latter Part of the Seventeenth Century 120 Residence of Dean Berkeley, Middletown (Near New port, R. L). Built in 1730 268 University Hall and Hope College in 1825 . . . 334 FOREWORD MUCH has been written concerning the disputes be tween Massachusetts and Rhode Island. The character of the technical rights of Roger Williams in the Bay, and whether such a seditious outcast could have rights, created volumes of discussion. These questions have lost interest in the new perspective of the twentieth century. Mr. Richman, inspired by Bryoe, and coming from the great West, set forth the world-spirit of Roger Wil liams. Moreover, he brought forward Jellinek's testimony to the world-wide importance of our Magna Charta " only in civil things," which he terms the first " unre stricted liberty of religious conviction." In the recent celebration of the memory of Calvin at Geneva, Professor Borgeaud, of the University, said : " We had above all to call up the vision of an American idea. , . . That part which is not sufficiently known in the Old World is magnificent. The man to whom it is due is Roger Wil liams." In his " Modem Democracy," he said long ago that the acceptance of the Rhode Island charter in 1647 was the " first great date in the history of modem democracy." The solid work of Arnold sufficiently treated the polit ico-theological principles of our State, and Brigham brought up the history to our day. I have freely used his authorities. In these pages, I have studied to find out how the out casts lived. Isolated without church or school, with few men educated by system, how did the exiles in this X Foreword narrow territory build up a new civilization, sufficient to attract the notice of Europe two centuries later? Lib erty of the soul based on law formed a new citizen, freed from feudal restraint and ecclesiastical heredity. Charles II. gave Williams and John Clarke for their " lively expe riment " a new standing place, from which to overcome the world. Information is meager concerning the early ways of living in the society developed on Narragansett Bay; but enough exists to enlighten the story, as heretofore told, of theological controversies and political evolution. The old records both in print and in manuscript yield much that is significant of the thought and action of these striving citizens. One of the rare and very valu able collections of papers, descended from Nicholas Brown & Co., is now in the John Carter Brown library. It yielded much for our use, as shown herein. I have grubbed considerably in the inventories ; for whether im portant or not, they are certainly true. Let us try to comprehend the social life of our fore fathers ! W. B. W. Provideh-ce, R. I., January 1, 1910. EARLY RHODE ISLAND EARLY RHODE ISLAND CHAPTER I FOUNDATIONS OF RHODE ISLAND. 1636. THE long controversy between advocates of Massa chusetts and of Rhode Island is losing interest by reason of the change evolved in the relative importance of the issues. The principles of Roger Williams have become so much more weighty, while the world has been advancing three centuries in a political development not much affected by governmental control of religion that the details of his disputes with Massachusetts Bay are of less account. However the technical rights of the dispu tants may be made out, the fact remains that Williams was banished from his political home and deprived of his spiritual privileges. Massachusetts made an absolute theocracy. Connecticut made a limited theocracy, which conducted a much better developed and more orderly Puritan sys tem of living than prevailed in Massachusetts. Rhode Island constituted a limited democracy freed from theocratic control. These are the great historic landmarks; to ascertain and to mark out this development in the events of the time is the true historic question. To appreciate the changes of sentiment concerning these great functions of government, let us compare the present conception ^ of 1 Century Dictionary defines toleration to be " the recognition of private judgment in the matter of faith and worship. . . . The 2 Foundations of Rhode Island " toleration " with the idea held in New England in the days of Williams. Thomas Shepard in 1645 knew what was wanted among? his brethren and his deep emotion revealed itself as he named his discourse " Lamentations." He says " to cut off the hand of the magistrate from touching men for their consciences (a boundless toleration of all Religions, Hub bard, 1676) will certainly in time (if it get ground) be the utter overthrow, as it is the undermining of the Refor mation begun. This opinion is but one of the fortresses and strongholds of Sathan." ^ " Touching the conscience," that is the root of the theocratic system, which separated Williams and his fol lowers from the government founded on it. However great and splendid the organization of the state, man was bom first. Roger Williams saw, not only thought, but saw with inward vision that man should look through organized government directly, to the author and ruler of his being — ^to God. Toleration was the main doctrine, but the same habit of mind and view of practical government ran through effective recognition by the state of the right which every person has to enjoy the benefit of all the laws and of all social privileges without regard to difference of religion." The high-minded Paley about 1800 had not quite risen to this elevation. " Toleration is of two kinds; the allowing to dissenters the unmolested profession and exercise of their religion, but with an exclusion from offices of trust emolument in the state, which is a partial toleration, and the admit ting them without distinction to all the civil privileges and capacities of other citizens, which is a complete toleration." Morley gives the present conception of this historic term in treating Cromwell (Cen tury Mag., LIX. 675) " Toleration has become a standard common place, springing often from Indifference, often from languor, some times from skepticism, but rooted among men of understanding in the perception that the security for a living conscience is freedom. not authority." ¦f Cite^ Q, f, Adorns, " Massachusetts Historians," p. 16, 1636] Only in Civil Things 3 the consciousness of the average Puritan. The Durfees, father and son, true descendants of Rhode Island, com prehended the large differences between Massachusetts Bay and the outcast colony on Narragansett Bay. Job Durfee said the Puritan understanding "was not the freedom of the individual mind from the domination of the spiritual order, but merely the freedom of their par ticular church; and just as the English government had thrown off the tyranny of the Pope, to establish the tyranny of the bishops, they threw off the tyranny of the bishops to establish the tyranny of the brethren." * Thomas Durfee* defined that soul-liberty was not secured by grant, but by limitation, being " the constitu tional declaration of the right in its widest meaning, cov ering not only freedom of faith and worship, but also freedom of thought and speech in every legitimate form. The right has never been expressed with more complete ness. ' Only in civil things ' was no lucky hit, but the mature fruit of life and experience." It is well to seek for the birth of " civil things " the assured conception of the " limitation," as Judge Durfee expresses it. Early in 1637 Williams writes ^ Governor Winthrop, " the frequent experience of your loving ear, ready and open toward me (in what your conscience per mitted) as also of that excellent spirit of wisdom and pru dence wherewith the Father of Lights hath endued you, embolden me to request a word of private advise." There was a broad difference at this moment in Williams' mind between masters of families and proprietors deriving from Williams purchaser from the Sachems, and seller of the land to his companions ; and " those few young men " 3 Cited Straus, " Roger Williams," p. 43. * Historical Discourses, 1886. 5 Narragansett Club, VI., 3. 4 Foundations of Rhode Island who were coming in to be admitted as residents and citi zens. He was contemplating in this letter two subscrip tions : the first for the proprietors, and it was somewhat elaborate, for "late inhabitants of the Massachusetts (upon occasion of some differences of conscience) being permitted to depart from the limits of that Patent." The other subscription for the young men andi others, was in substance the compact afterwards adopted, ex cept that it does not reach the apothegm, " only in civil things." Showing that he had not begun to consider (he never did enter into and fully comprehend) the difference be tween a patriarchal bargain or proprietor's sale and a political solution which might embrace a world-state, he asks, " whether I may not lawfully desire this of my neigh bors, that as I freely subject myself to common consent, and shall not bring in any person into the town without their consent; so also that against my consent no person be violently brought in and received." All these medita tions and queries he had not suggested to his neighbors, but waited until he " can see cause upon your loving coun sel." In May of this year he wrote Winthrop ® again, " not withstanding our differences concerning the worship of God and the ordinances ministered by Antichrist's power, you have been always pleased lovingly to answer my bold ness In civil things." He asks what he shall answer to " one unruly person " who has proposed often in town meeting, " for a better government than the country hath yet, and let's not to particularize by a general Governor, etc." These debates and doubts were solved on the 20th of August. The " second comers " by political action put 8 Narrangansett Club, VI, p. 23. 1636] Unrestricted Liberty Established 6 into definite shape the simplest possible form of govern ment '' " only in civil things." ^ Years ago Mr. Straus brought forward the statement ® of the eminent Gervinus in 185'3, showing that Roger Williams has established a " small new society " based on " entire liberty of conscience and the uncontrolled power of the majority in secular affairs. The ' theories ' of Europe were here brought into practice." It was freely prophesied that these democratic movements would soon end themselves. But the institutions have not only main tained themselves, but have " spread over the whole union." They have given laws to one-quarter of the globe, and " they stand in the background of every demo cratic struggle in Europe." Mr. Richman called attention to Dr. Borgeaud, of the Faculty of Law in Geneva, a more recent authority in this domain of history. His view of Roger Williams is that his " mind was at once enthusiastic and systematic ; he was a theologian who had been brought up by a law yer." ^^ The disciple of Coke, an Anglican lawyer, took on the beliefs of Brown,^^ the separatist theologian. Wil liams pushed these views further, even to the complete separation of civil and religious matters, and to an abso lute democracy. In Rhode Island his community after ward became the " Kernel of a State." It accepted the charter granted by Parliamentary England. Citing from 7 " But ' only in civil things,' — religion was to be in no way a subject of legislation. Here for the first time was recognized the most unrestricted liberty of religious conviction, and that by a man who was himself glowing with religious feeling." — Jellinek: " Rights of Man and of Citizens," p. 66. 8 Infra, p. 31. 9 Straus, " Roger Williams," p. 334. 10 Borgeaud, " Modern Democracy," p. 156. 11 Cf. Carpenter, " Roger Williams," p. xix. 6 Foundations of Rhode Island the records of the acceptance, Borgeaud says, " these texts bear date 1647. If we compare them with what was tak ing place in Europe during this memorable year, we shall be ready to allow that this is the first great date in the history of modem democracy." ^^ When Williams was in London ^* procuring this char ter, he was associated with Milton, Vane, and especially with the great revolutionist, Cromwell. He kept up his personal and friendly relations with him. We are not to assume that Rhode Island was the sole source of democracy in New England. It simply carried : the European movement — through the inspiration of Wil liams — to its highest end and legitimate outcome in prac tical political government. Connecticut and Massachu setts were one to two centuries in arriving at equivalent results. The imagination can hardly set forth what might have been, if Massachusetts had grasped her whole opportunity in the seventeenth century.^* Borgeaud says, " if we trace the origin of American democracy among the charters and constitutions of the New England States, we find a startling proof of the close connection, which we must recognize between the two great movements (Reformation and Democracy) of mod em thought." ^^ Again he defines the influence of Cal- 12 Cf. "Modern Democracy," p. 161. 13 Mr. Albert Mathews calls attention to Sir Thomas Urquhart's expression of his obligations to Roger Williams for interceding in his behalf with the "most special members both of the Parliament and Council of State." . . . "He did approve himself a man of such discretion and inimitably sanctified parts that an Archangel from heaven could not have shewn more goodness and less osten tation."— Urquhartt " Works," pp. 408, 409. Ed. 1834. 1* Witness Doyle : " The colony was only saved from mental atrophy by its vigorous political life."—" Puritan Colonies," I., p. 187. 15 " Modem Democracy," p. 10. 1636] Freedom of Thought and Speech 7 vin, " Presbyterianism is Calvinism tempered by aristo cratic tendencies of Calvin. Independency, or as first called, Congregationalism, is Calvinism without Calvin." ^® The German, Jellinek, sets forth the germinal idea inhering in the final principles of our community. It in terests us, as being essentially the same as that pro pounded earlier by our own citizen, Thomas Durfee. As we cited from Durfee, it was " not only freedom of faith and worship, but also freedom of thought and speech in every legitimate form." Jellinek says the Americans gradually acquired a constitutional recognition of the principle that " there exists a right not conferred upon the citizen, but inherent in man, that acts of conscience and expressions of religious convictions stand inviolable over against the state as the exercise of a higher right." " Probably all will agree that however great and mag nificent the organization of the state may be, that man is yet greater. The state, through Magna Charta and other great political monuments, has brought down the statutes of freedom. But freedom of conscience was not enacted by statute, it was the fruit of the Gospel. The inherent and sacred right of the individual as established legally was not the work of any revolution in Europe. " Its first apostle was not Lafayette, but Roger Wil liams, who, driven by powerful and deep religious enthu siasm, went into the wilderness in order to found a govern ment of religious liberty." ^* 18 Prof. H. L. Osgood in Pol. 8c. Quarterly virtually agrees with Borgeaud, " Calvinism in spite of the aristocratic character, which it temporarily assumed meant democracy in Church government. It meant more, for its aim was to make society in all its parts conform to a religious ideal." 17 Jellinek, " Rights of Man and of Citizens," p. 74. 18 Ihid, p. 77. 8 Foundations of Rhode Island It was not holiday work in the plantations on Narra gansett Bay, as the following pages will make manifest. The German philosopher states, " to recognize the true boundaries between the individual and the community is the highest problem that thoughtful consideration of human society has to solve." ^^ That this people kept unimpaired the precious " kernel of a state," as the Gene van doctor terms it, through all the turmoil was a marvel of the moment and a permanent boon to mankind. This seething democracy of Providence, which impresses European scholars so forcibly, was established in the mid dle seventeenth century, and was nourished by the infor mal parliament in almost constant session at John Smith's mill,^° as well as in irregular conferences that were ante chambers of the town meetings. In these disputations and debates, the public business was threshed out, before for mal political action was instituted. Like many incipient communities in history, this democratic government might have come to naught, had it not been anchored to the state and fastened to the crown by the charter of Charles II. There is a divinity doth hedge a king, which pre vailed in those days. This was plainly apparent to Roger Williams. We are obliged to criticise him often for his communistic vagaries and his inconsistent ways in mere statecraft. But he was well-grounded in the great prin ciples of authority underlying all practicable government. In 1654-5 there was a party pushing soul-liberty and the power of the individual toward anarchy. A paper was sent to the town asserting that " it was blood-guiltiness, and against the rule of the Gospel, to execute judgment upon transgressors against the private or public weal." Williams wrote to the town a masterly letter, defining 19 Jellinek, "Rights of Man and of Citizens," p. 98. 20 Infra, p. 43. 1636] Government Not Anarchy 9 individual liberty and the limits of governing power in the state. " There goes many a ship to sea, with many hundred souls in one ship, whose weal and woe is common, and is a true picture of a commonwealth, or a human combination, or society. Both Papists and Protestants, Jews and Turks, may be embarked in one ship. . . . I never denied that, notwithstanding their liberty of con science, the commander of this ship ought to command the ship's course, yea, and also to command that justice, peace, and sobriety, be kept and practiced, both among the seamen and all the passengers. ... If any shall mutiny, and rise up against their commanders and officers ; if any should preach or write that there ought to be no commanders because all are equal in Christ, I never denied, but in such cases, whatever is pretended, the commander or commanders may judge, resist, compel, and punish such transgressors." ^^ In a noble letter to Major Mason, of Connecticut, June 22, 1670,^^ Williams sets forth his own story with an account of his sufferings in settling the plantation. And he pictures in most graphic style the truly great concerns of citizens, in particular his consciousness of the high mission of himself and his fellows. " To mind not our own, but every man the things of another; yea, and to suffer wrong, and part with what we judge Is right, yea, our lives and (as poor women martyrs have said) as many as there be hairs upon our heads, for the name of God and the son of God his sake. This is humanity, yea, this Is Christianity. . . . The matter with us Is not about these children's toys of land, meadows, cattle, govemment, etc. But here all over this colony a great number of weak and distressed souls, scattered, are flying hither from Old 21 Ibid, Nargt. CI., VI., 278. 22 VI., " Narragansett Club," 344. 10 Foundations of Rhode Island and New England, the most High and Only Wise hath, In His Infinite wisdom, provided this country and this comer as a shelter for the poor and persecuted, according to their several persuasions." Mr. Richman considers Williams' system to have been religious In his own view, but not so according to the prevailing opinions of the time. He prefers to class his opinions as " ethico-political." ^' We are to remember in placing a principle and in making categories that, nearly three centuries of progress — ^which the opinions of Williams and those like him have greatly affected — ^have passed since these colonies were struggling to begin politi cal life. Some plain facts of the case have been neglected, both by the persecutors of Williams and by his advocates. Reformers must offend against the established order, by which and in which they are conditioned. The radical must go to the root of existing things, or he cannot grasp or even touch the evil he would combat. Williams struck at the foundations of the Puritan church, and the social system carried with it. It was absolutely necessary that individuals should revolt against the old before a starting point for new life could be attained. Williams was literally a voice crying in the wilderness — so far as a representative of the individual soul was concerned. To him, his Idea, his daimon was the simplest principle possible — and two and a half cen turies of progress have proved that he was right. To them, this simplicity was complex beyond measure, and destructive of established order. Greece, Rome, Teutonic mark and meeting penetrated by Hebrew insight, political England, are engraved deep in the lines of our heredity But It is In the enlarging growth of the modem mind after the Reformation that 23 Richman, " R. I., Its Making," I., 33. 1636] Soul-Liberty Bred New Men 11 Rhode Island has an especial place in history, as my citations from European scholars have shown. As Roger Williams led in soul-Uberty, so with his fellows he devel oped a community, a possible state, giving superiority lio the individual man — ^practical democracy in short. Rough in poverty, rude in education, these pioneers kept their individual entity springing from Williams, Harris, Gorton, Coddlngton, and Clarke, as the following pages will show; which Individual spirit finally pervaded and" flavored the peoples roundabout. The most stormy town meeting, the boldest privateer, the stoutest Revolu tionary soldier, the most adventurous merchant, carried forward this principle of expanding growth, proceeding from Williams' discovery and the struggle of pioneers for political life. A soul freed from ecclesiastical oppres sion and the bonds of expiring feudalism, must possess at last material things. Progress was slow in attaining such wealth and culture as the surrounding colonies inher ited passively. But through every political and social movement a discerning eye can trace the individual man forming a larger community of Individuals ; thus lifting his own life and social opportunity into a freer atmos phere. If this were not so, how could the little state acquire wealth relatively equal to the most favored quar ters of the Union. How else could a modem republican state be formed on accidental charters of the common wealth and of Charles II. ; which latter charter should es sentially outlast two centuries, vmchanged. Wherever we turn in the record of the past, signs of representative govemment appear, as a great controlling principle seeking expression as history opens out. Japa nese scholars claim that this is not confined to. Anglo- Saxon nor even to Aryan nations ; but prevails East and West. " I believe that the seed of representative govern- 12 Foundations of Rhode Island ment is implanted in the very nature of human society and of the human mind." ^* So far as our own part of the large question Is con cerned, let us look into the course of affairs in Massachu setts and Connecticut, ,to leam by contrast the true essence and the essential characteristics of our own insti tutions here in Rhode Island. The colony of Massachusetts existed for fifty-five years under a royal charter granted to the " Governor and Company of the Massachusetts Bay In England." The charter empowered the freemen of the Company forever to elect from their own number, a Governor, Deputy- Governor, and eighteen Assistants, and to make laws " not repugnant to the laws of England." The executive, not including the assistants, was authorized, but not required, to administer to freemen the oaths of supremacy and allegiance. Winthrop, the Governor, with Deputy-Governor and As sistants, had been chosen in England. There were some pre liminary meetings at Salem, but the first American Court of Assistants was convened at Boston, August 2S, 1630. Some one hundred and eighteen persons gave notice at this Court asking admission as freemen. There were eight plantations or towns that participated in this assembly. The Court voted that Assistants only should be chosen by the Company at large, and that the Assistants with the Governor and Deputy-Governor, elected from themselves, should have the power of "making laws and choosing offi cers to execute the same." This movement, erratic in a dem ocratic government, lasted only about two years. May 9, 1632, the freemen resumed the right of election, limiting the choice of Governor to one of the existing Assistants. I24lyenaga, "Constitutional Development of Japan," J. H. U., IX., 20. 1636] Early Massachusetts 13 These issues are interesting as revealing the tides of pub lic sentiment for more or less aristocratic restriction in the process of govemment. In 1634 there were about three hundred and fifty free men, more than two-thirds of whom, according to Pal frey, had been admitted since the establishment of the religious test, some three years previous. It was " ordered and agreed that, for the time to come, no man shall be admitted to the freedom of this body politic, but such as are members of some of the churches within the limits of the same." ^® As Borgeaud ^® remarks, " by law the civic government was distinct from the ecclesiastical, but In fact was strictly subordinate. The pastors and elders spoke in the name of the Divine Will revealed in the Bible." Compare the opinion after more than three-score years' experience of a sufficiently orthodox interpreter. Cotton Mather,^^ given below. A curious side-light is thrown on the working of democ racy in New England, by the aberrations of the freemen in creating and abolishing a " Standing Council for life." It was a new order of magistrates not contemplated by the charter, constituted March 3, 1636. Winthrop, Dud ley, and Endicott only were appointed under this author ity " for term of their lives, as a standing council, not to be removed but upon due conviction of crime, insufficiency, or for some weighty cause, the Governor for the time being to be always President of this Council and to have such further power out of Court as the General Court 25 « Mass. Col. Rec," I., 87. 26 " Democracy in Old and New England," p. 148. ,27 « The civil magistrate should put forth his coercive power, as the matter shall require, in case a church become schismatical, or walke incorrigibly or obstinately in any corrupt way of their own, contrary to the rule of the Word." — "Magnalia," Book V., Part II. 14 Foundations of Rhode Island shall from time to time endue them withal."*^ It was claimed that this movement proceeded from Cotton, who derived his inspiration from Lord Sayand Sele.^^ The act lasted only two years, and Mr. Savage *" claimed that this institution was the only example of a political election for life in our country. It was a bone of contention until 1642. The extraordinary tenacity of this socio political barnacle shows that Cotton, not to speak of Wintlirop, did not easily give up the hope of bringing some of the ragged offshoots of feudalism across the Atlantic, to be planted in the soil of the new Puritanism. Winthrop treats the affair earnestly, though patiently. His caustic sagacity In construing popular characteristics speaks forth in the following general consideration. " And here may be observed how strictly the people would seem to stick to their patent, when they think it makes for their advantage, but are content to decline it where it will not warrant such liberties as they have tahen up with out warrant from thence, as appears in their strife for three deputies," etc.^^ These are small matters, but they were beginnings of popular govemment and they indicate one set of condi tions which hampered Roger Williams in any search after soul-liberty. Puritans hke Winthrop and Dudley were not only church-bound, they were so wrapped in the panoply of a feudal aristocracy that they could not con- 28 " Mass Col. Rec," I., pp. 167, 168, 178. ¦29 " Palfrey," I., 443. so He was completely honest and judicious in interpreting history. Rufus Choate had humor and was examining Savage once, in some casual matter, wherein he treated the witness most courteously. Then in a stage whisper, delighting the hearers, he said, " Now I have him under oath, I would like to ask him why he hates Cotton Mather so thoroughly." 31 " Winthrop, N. E.," I., 303. 1636] Development of Massachusetts 15 celve of freedom — ^whether ecclesiastical or political — in any modem sense. In 164'3 the Magistrates and Deputies established bicameral legislation, the great modem improvement adopted by all the colonies and by the Union of the States. As Winthrop states, " there fell out a great business upon a very small occasion." Mrs. Sherman's sow, or her claim for one, became the occasion of a suit against Captain Keayne. The suit went through the inferior courts, and coming into the General Court set Magistrates and Deputies at variance, and in a most unseemly way. Sympathy for the poor woman against a rich man affected the more popular representatives — the deputies — and jeal ousy between the two classes of legislators or judges con fused the whole matter. The judicious saw that oppor tunity for such disputes must be stopped, and henceforth the two houses held their sessions " apart by themselves." Moreover, according to the Governor, " this order deter mined the great contention about the negative voice." Without doubt the simple trading corporation, while making plantations, put forth more essential powers than was ever intended in England; whether in controlling the souls of men, or in extending the ground-work of a state. But such was Inevitable. A corporation puts forth suckers of sovereignty, and these branch out into more and more power, as contingent life forces the issues. Mr. Charles Francis Adams sums up his conclusions, " the organization of the Massachusetts colony was dis tinctly and indisputably legal, commercial and corporate ; and not religious, ecclesiastical or feudal." ^^ In this he Is supported by Professor Parker and Judge Chamberlain and by Doyle in his Puritan Colonies. Others have viewed the matter differently, and much learning has been devoted t^Mass. Hist. 8oe. Proc, VII., pp. 196, 305. 16 Foundations of Rhode Island to this historic question. We may be content with the poetic rendering and rare insight of James Russell Lowell, as he interprets the founding of Massachusetts Bay through " the divine principle of Authority based on the common interest and common consent." A definition of an ordinary charter prevailing in the seventeenth century runs thus: The owner does what he will with his cattle " only by virtue of a grant and charter from both his and their maker." A royal charter, based on land and the feudal tendencies then inhering in land, conveys legal and commercial privileges ; but In the hands of an active, intelligent body of freemen, it conveys much more. The Frenchman De Castine says " a charter can not create liberty; it verifies it." No words could more clearly explain the legitimate course of the chartered col onies of New England. It has been customary to treat Massachusetts Bay as the headquarters and general source of Puritanism In New England. But Connecticut was a better example in ap plying the principles of the Puritans to every-day living; it was more advanced, and, so to speak, more civilized in the application. This was not by chance, but by natural political evolution. The Connecticut men fully believed in theocracy ; in a state governed by the Immediate direc tion of God; yet this principle was to be in some degree regulated by the action of the people, and not absolutely controlled by the " Inspiration " of certain pastors and elders of the church rendering the will of God. Let us examine the beginnings of govemment in this colony. Hooker's migration from the Bay had occurred in 16'36. A commission issued from the General Court of Massachusetts, March 3, 1636, to eight of the persons who " had resolved to transplant themselves and their estates unto the River of Connecticut." This commission 1636] Connecticut Best Puritan Example 17 was plainly limited, in that It took " rise from the desier of the people whoe removed, whoe judged It in Convenience to goe away without any frame of Government, not from any clame of the Massachusetts Jurisdiction ower them by virtew of Patent." ** This was manifestly a semi-political and not a corporate and commercial evolution of power. The forthcoming Yankees were careful to take to themselves only one side of the obligation; to profit by receiving the attributes of power, without rendering any allegiance in return. But they took a political prerogative, not a commercial privi lege ; a function of govemment and not a function of trade. Just as the colony of Massachusetts, based on territorial grants with trading privileges from the British Crown, made war and peace or coined money if necessary, so it put out a sucker of practical sovereignty which rooted in the Connecticut valley. The planters met January 14, 1638-9, and adopted the " eleven fundamental orders," ^* by which the colony was substantially governed until the year 1818, though it obtained legitimate authority by charter from the British Crown, as we shall see later on. This Is an early record of a " frame of govemment." The men of Connecticut claim It to be the first written constitution in history. The germ of constitutional govemment in Connecticut, whether it was by a formal constitution or otherwise, is justly considered by Investigators to have been in a sermon of Thomas Hooker preached before the General Court in May, 1638, viz., " The foundation of authority is laid, firstly. In the free consent of the people, — The choice of public magistrates belongs unto the people by God's own allowance, — They who have power to appoint officers and 33 Cited Trumbull, " Constitutions of Connecticut," p. 1. 3* Baldwin, " Constitutions," p. 180. 18 Foundations of Rhode Island magistrates. It is In their power also, to set the bounds and limitations of the power and place Into which they call them." ^s These views, as has been stated Indirectly, were advanced to a higher ground than that held by the rulers of Massa chusetts Bay. They were still entangled In those jun gles of sovereignty — where church members only adminis tered the state — ^jungles which easily put forth essential tyranny. The Connecticut men found it better to get out and move on. As above stated, it was not chance, but political sagacity which precipitated the issue. We should study Hooker's Survey of Church Discipline,^* published after his death in 1648. As cited below, we find a dim recognition of the absolute difference in administration of spiritual and temporal things ; and this perception of Hooker's brought about important results In Connecticut. It is true, the freemen were practically church members, but pastor or elder could not go Into town meeting and cry out in form or substance " thus salth the Lord " after such teaching as Hooker gave them. Hooker was thoroughly Puritan, and believed in theo cratic ascendancy. Yet though he might be loyal to the dictates of conscience, he perceived that the will of the 35 Ool. Corm. Hist. Soc, I., 30. 38 At page 4 we read, " Men sustain a double relation. As mem bers of the Commonwealth, they have civil weapons, and in a civil way of righteousness, they may and should use them. But as mem bers of a Church their weapons are spiritual, and the work is spiritual, the censures of the Church are spiritual, and reach the souls and consciences of men." He did not hold and is careful at page 14 to guard himself from religious toleration. In the passage he farther elaborates the idea of separation. " No civil rule can properly convey over an Ecclesiastical right. The rules are in specie distinct, and their works and ends also, and therefore cannot be confounded. . . . But the taking up an abode or dwelling in such a place is by the rule of policy and civility. Ergo this can give him no Ecclesiastical right to Church fellowship." 1636] Hooker Moulds Connecticut 19 citizen and his political action, whether as ruler, judge, or constable, must be firmly set within the " bounds and limitations " of power constituted in a legitimate way. This is of the essence of constitution-making. If we adopt the large historic view of Bancroft in re garding the Puritan, these beginnings of govemment in Connecticut are worthy of constant notice. He says, though the superficial may sneer at their extemporaneous prayers and other formalities, if we look to the genius of the sect itself, " Puritanism was religion struggling for the people." Great England — freed In parts — absolutely persecuted Nonconformists, until the repeal of the penal statutes in 1690; driving two thousand ministers out of their livings in 1662. Even after that repeal some stat utes had to be " liberally Interpreted " through the nine teenth century to give Nonconformists practical religious and political liberty. Puritans might live, as it were, in a detached and drained receiver, but the atmosphere around was not free. Occasionally now an unscrupulous politician sneers at the " nonconforming conscience." A disinterested critic might remark that. It may prove to be quite as important in England's future as the betting- book or tennis-racket. As Emerson remarked, it would be well to stop the people from doing many things, before stopping their praying. On the other hand, Puritanism proscribed In England was virtually established in Massachusetts, where it blocked religious liberty until well into the nineteenth century. The development of Connecticut was not toward liberty of conscience, but along the lines of a modified theocracy. By a series of legislative acts in 1697, 1699, 1708," the colony riveted an ecclesiastical system firmly on the necks 37 "Col. Rec. Conn.," IV., 198, 316; V., 87. 20 Foundations of Rhode Island of all citizens. The act of 1708 was very positive, ap proving " the confession of faith, heads of agreement and regulations in the administration of discipline agreed to by the synod at Saybrook and enacting that all churches thus united in doctrine, worship, and discipline, should be owned and acknowledged established by law." ^* Political government might proceed without interference from church or clergy, as Hooker had laid down. But the conscience of the individual must be held by the church. Provision was made " for the ease of such as soberly dis sent from the way of worship and ministry established." But however the dissenter might think, he must^® pay as ordinary citizens did and could not be excused " from paying any such minister or town dues, as are now or shall be hereafter due." *" After much discussion of these questions In the agita tion for the constitution which replaced the charter In 1818; these restrictions were swept away and religion was left entirely to voluntary support. With all his powerful eloquence, Dr. Lyman Beecher preached against this, de claring " It would open the floodgates of ruin on the state." Connecticut writers have called this condition of things " complete religious liberty." Their conception of liberty within the bounds of Connecticut assumed in naive manner that this was equivalent to liberty everywhere. Their society being homogeneous and sufficient unto itself, liberty of opinion elsewhere did not enter into consider ation. This quietism Is finely' expressed in the words of one of her ablest sons, Leonard Bacon, uttered in 1859. He claimed that Episcopal, Baptist and Methodist churches formed there were of the Connecticut sort, and 38 Trumbull, " Historical Notes," p. 30. 39 Ibid. *o Bacon, " Historical Discourse," p. 70. 1636] Roger Williams an American Torch 21 " is there no meaning in the fact that not one of our churches, and only one of our parishes fell in the Unita rian defection .? " *^ The excellent political system of Connecticut created a thriving and contented community under the charter, as well as under the constitution. Perhaps no people in the world were more happy. But such closed circuits and local districts of universal truth could not survive the free communication and exchange of thought prevailing in modem times. The " land of steady habits," like other parts of the Unltedj States, has become free in thought and the open ground of liberty of conscience. It is fair to observe that Thomas Hooker was the greater statesman, while Roger Williams was the greater prophet. Hooker brought a candle into state manage ment that lighted a community through peaceful life for one or two centuries. Roger Williams kindled a flaming torch *^ in the fire of truth, which burned through the fierce democratic disputes and town-contentions of the plantations until its serene beams are now shed abroad through the civilized world. If we revert to the main colony, the home of Pilgrims and Puritans, the early political aspirations of Massachu setts can be hardly separated from the strong theocratic tendency which moved her in applying a religious test to practical govemment. There are not only the promi- *i Rhode Island was moving in the opposite direction. In 1716 an act was passed preventing churches from using " the civil power for the enforcing a maintenance for their respective ministers." Support " may be raised by a free contribution and no other way." — "Arnold," II., 58. *2 In the words of Doctor King " he became not only an orthodox Puritan, as Mr. Bryce calls him, but an intense logically consistent ultra^rthodox, radical Puritan, outstripping his human teachers, a Pilgrim of the Pilgrims."—" The True Roger Williams," p. 11. 22 Foundations of Rhode Island nent proceedings like the banishment of Williams and the Antinomians, the expulsion of Baptists and Quakers,?] but other incidents, which show a constant adminis'i tration of affairs on the narrow lines held by the In dependent Congregational churches. In 1629, Endicott sent out John and Samuel Browne, because they insisted on using the Prayer Book. " New England was no place for such as they." The case of William Vassall in 1646 *^ is very interesting. It is pathetic to enter Into the doings of Massachusetts In the seventeenth and eighteenth centuries, and to per ceive the struggles of well-meaning men trying to work out their idea of good, yet producing only evil. The ecclesiastical politicians of that time were centuries be hind either Connecticut or Rhode Island ; but they fancied they were the Lord's anointed. From John Cotton and Hubbard, through Cotton Mather to Quincy and Palfrey, one story filled the ears of these men and colored their imagination, when applied to the facts of history and government. In their distorted vision, an Inevitable, providential necessity ** forced the admisistration of their state from one form of bigotry to another, until the widening political and social activities of the community compelled her Into a complete separation of church and state. When the nineteenth century was well advanced, Massa chusetts finally swept away the despotic foundations of *i " Winthrop," II.,> ,261 ** " But to excommunicate an Heretick is not to persecute ; that is, it is not to punish an innocent, but a culpable and damnable person, and that not for conscience, but for persisting in error against light of conscience, whereof it hath been convinced." Cot ton's answer to Williams.-" N. Club," III., 48, 49; also II., 27. The back action of the conscience of a theocratic persecutor could turn any evil into good, or vice versa. 1636] Worid-Made States 23 her religious system. In the words of Mr. C. F. Adams, " a modified form of toleration was. grudgingly admitted into the first constitution of the state in 1780; it was not until 1833 that complete liberty of conscience was made part of the fundamental law." *^ The Puritans of the Bay fondly fancied that they were creating a commonwealth, which through the support and interaction of the churches should absorb the old political functions of a state, and thus turn the world at large Into a kingdom of heaven. Orderly political develop ment was Impossible under this fanciful ideal; it was the lack of such development that kept Massachusetts seething and vibrating In political unrest. The actual movement developing a modem state was in the opposite direction, just as Mr. Doyle'**' viewing us from Europe, clearly comprehended. The " worldly people," the men in the street in Massachusetts as in other states, worked out a political freedom culminating in the American Revolution ; this finally penetrated the congregations of the churches and converted them to practical Christianity. No episode in history indicates more clearly the large currents of evolution, which turn the swirling eddies of theocratic cul ture to wider political development. As the eighteenth century moved on, America discovered, by the second quarter of the nineteenth she had developed into prac tical politics, the large Idea that a free 'democratic expression at the poUs was better political freedom and even better religion than imperial decree, mandate of synod or papal bull. It Is often asserted In apology for the early rulers of the Bay that, their course was inevitable — ^under the tacit assumption that theocratic absolutism was the only pos- *5 « Mass. Historians," p. 33. *8 " Puritan Colonies," I., pp. 187, 188. 24 Foundations of Rhode Island sible working govemment. But the Netherlands) had a comparatively liberal administration, and Connecfcicut, as we have shown, under Hooker was adapting theocracy to democratic representation without persecution. We need not change the colors of the rainbow to justify Cotton and his fellow managers. At least, we can go as far as Winthrop in his confession that there was " too much " theocracy. There are two constant marvels In this bit of history, as especially developed in these three colonies of the new and newest England. 1. That, the idea of Roger Williams once formulated, worked itself so slowly into the consciousness of other communities, even in the ad joining districts of Massachusetts and Connecticut. 2. That a civic principle deemed so revolutionary in the seventeenth century should have affected the poHtical and social development of Rhode Island so little, as the principle emerged from theory and was adopted into the life of a state. Rhode Island has been noted for oddities and particular Individualities. Yet these per sonal differences have affected very little the steady development of the community along the lines inevitable to the progress of America. In increase of population it has averaged with the whole Union, surpassing most Eastern states. In industrial progress and in acquisi tion of property, it is equal to any district of the United States. It is true that the infant colony suffered from the vagaries of wild theorists ; Samuel Gorton and those like him who drifted into these open harbors. But there came with them much free thought which grew and pros pered. Political order In some way established itself over and through these chaotic elements of life. The individual man may be odd in that he is uncommon, but he must be strong, whatever his social condition and 1636] Individualism In Rhode Island 25 environment. In all the military development of our country — that superior test which welds the right arm of individual men into the true consolidation of the state — ^Rhode Island has shown that individual Hberty works toward the highest patriotism. In the old French and Spanish wars, in the struggles with Great Britain, in our tremendous civil war, Rhode Island, notwithstanding her strong Quaker heredity, was ever at the front. We could not fully comprehend the historic founda tions of Rhode Island, without considering the relative bearing of the neighboring governments. We would sub mit that Massachusetts is set forth as an absolute theoc racy. Connecticut starting under a theocratic impulse, limited that form of rule by the first practical democracy in representative action the world had known. Rhode Island after turbulent struggles and contention, was brought by her charters Into civic life, based on soul- liberty and protected by the crown. This new form of democracy, the achievement of men freed from every form of absolutism — ^whether ecclesiastical or feudal — lived unto itself, and now attracts the attention of the civilized world. Roger Williams stands out in these studies, larger and more heroic as time goes on. He did not create or invent soul-liberty. The great Impulses of humanity spring forth as the occasion ripens, and seldom can be wholly at tributed to any one man. But some one man gives ef fective life to each and every one of them. Primitive men could conceive of a hero only in a demigod. We find the man in history heroic, who had the courage to enforce a great principle. Williams could brave power and place, in his assured conviction that his soul was bound to Its Creator, by ties that neither law nor custom, neither priest nor magistrate should any longer control. 26 Foundations of Rhode Island Williams was not skillful or wise in politics. He was a good man of business in his private affairs. Mr. Don- comments on this, as we know that he was so poor in the first home on Towne street, that WInslow, visiting them, gave Mrs. Wilhams a gold piece. He did not profit by selling lands to the first settlers, but he acquired in trade an Independent property. He sold his trading house at Wickford to get funds to pay his expenses In London, while procuring the charter. So, he was ready always to sacrifice himself for the community. But in developing a state out of turbulent, democratic town-meetings, in dis putes with Harris and others, he was not able to separate the body politic from his own communistic bent, or the vagaries of his individual will. The little community of the plantation appreciated him according to Its own fashion and circumstance. He was buried with military honors, and his fellow soldiers of the Indian war fired a volley over his grave. Yet there were no inscriptions over this grave for three generations. Thomas Durfee states that " historians urge that he was eccentric, pugnacious, persistent, troublesome. Un doubtedly he was." With all his failings he was the trusted and beloved friend of Winthrop, the best of the Puritans. His nature was large enough to recognize in the Governor of the Bay " that excellent spirit of wisdom and prudence wherewith the father of lights hath endued you." Urquhart could say*^ " he did approve himself a man of such discretion and inimitably sanctified parts that an archangel from heaven could not have shown more goodness and less ostentation." This might indicate a defective man ; but not a worthless man even by the stan dards of Massachusetts Bay. Whatever the limitations of his personality, whatever i^Ante, p. 6. 1636] The Greater Roger Williams 27 petty ordinances and powers of state the rulers of Salem might bring against him, in historic perspective these facts and proceedings fade like rushlights in the rays of the sun. He was driven from home and the body politic for conscience's sake. In this sublime offering of him self on the altar of conscience, he made the principle sacred and appealed to the hearts of men. No longer a mere disputant in theology, he became a heroic leader of men. The founder of Rhode Island becomes greater In history as the principle he embodied spreads its in fluence far and wide in the world's development. CHAPTER II PLANTING IN PROVIDENCE. 1636-1647. IN the spring or early summer of 1636, Roger Wilhams with his five companions, WiUiam Harris, John Smith (miller), Joshua Verin, Thomas Angell and Francis Wickes, pushed out a canoe from the east side of the See- konk, crossed into the cove southwestward, and landed upon " the Slate Rock." An Indian on the hill above saluted them " What Cheer, Netop ! " It was a signifi cant and potential welcome. The peaceful and numerous Narragansetts under the judicious direction of Canonicus and Miantinomi had refused the passionate appeals of warlike Sassacus and his Pequots to join In a confederated effort to expel the English. The native on his own shore spoke in effect for the great Narragansett people; as the friend of his sachems, and these exiles from Puritan civilization, approached this new territory. Continuing around the peninsula and Fox's Hill — ^which will after appear in surveyor's lines and boundary-disputes — these six voyagers paddled up " the great salt river." The land fall was made near the mouth of the Moshassuck, just below the site of the present St. John's church, where a flne spring of water tempted them to found the first plantation, which the devout Williams named Providence. Williams located his house across the way from the spring, and immigrants from Plymouth and the Massa chusetts Bay soon joined the planters. In the year 1638,^ twelve proprietors received from Roger Williams, in con- 1 The dates are somewhat confusing, as proceedings of the town sometimes preceded the formal conveyance. 1638] The " Initial " Purchase 29 sideration of £30. for his expenses, all the lands deeded to him by Canonicus and Miantinomi. These lands upon the Moshassuck and Seekonk, and on the Woonasquetucket southward to the Pawtuxet, had been obtained in gift from the sachems; though there had been nominal considera tion, the transaction was something that " monies could not do." Williams, when pressed by the planters to part with his title and convey to the first proprietors, consented, intending a shelter for " persons distressed for conscience." By conveyance he made " proprietors " of the twelve as sociates and " such others as the major part of us shall admit into the same fellowship of vote with us." This " Initial deed " was reinforced by documents in 1661 and 1666 Intended to amplify and secure the title. The thir teen proprietors, for convenience, divided their territory Into the " grand purchase of Providence " and the " Pawtuxet purchase." This division according to Judge Staples^ caused much difficulty and dissension. The vague boundaries of the deeds and the equally vague conceptions of rights of grantees and qualifications of subsequent purchasing proprietors alike confused the issues — whether fiscal or political — and agitated the town-meet ings of Providence for half a century or more. Williams, pure in Intention, was poorly equipped for politics. Con science and will worked together in complex personality; until a controversy became polemic or fancied inspiraton, as the occasion prompted. Like many reformers, he con ceived that the " freed " citizen and upright believer should be benefited not only in liis conscience, but in his financial conditions. The first record of a town-meeting is intensely interest ing, for these steps and fossil tracks were in the noble 2 " Annals of Prov.," p. 34. 30 Planting In Providence path of soul-liberty. " 16 die. 4 month ^ the year not given, after warning to attend towne-meeting," " whoever be wanting, above one quarter of an hower after ye time " was to pay two shillings fine, and the same for departing without leave. The other entry provides for electing a town treasurer monthly; two significant facts that, they met each month and kept a close grasp on the public purse. This was doubtless in 1637, as will appear below from more important proceedings. In the beginning, " masters of families " had met fortnightly to consult " about our common peace, watch and planting," choosing also an " officer " to call these meetings. But in the first year, several young men admitted " inhabitants," yet discon tented politically, sought equal representation and free dom of voting. This shows a variance between family organization and freedom for the Individual to act under the state. Williams prepared a "double subscription," * one for masters of famlHes, the other a sort of Indenture for young men, admitted as " Inhabitants." These In cidents are most interesting, as throwing light on the next procedure; a momentous step and degree In the world's progress toward individual freedom. Aug. 20, 1637, the " second comers," thirteen in num ber, subscribed to the following " civil compact." Thomas Harris (brother of William), Benedict Arnold, Richard Scott, Chad Brown and John Field were included among the signers. This document has been Interpreted fre quently as a special instrument to admit " young men." But there was more conveyed in the procedure than such purpose would account for. Richard Scott, John Field, Chad Brown, Thomas Angell, Thomas Harris, Wm. Wick- 3 " Early Records Town of Providence," VI., 3. i Cf. " Narr. Club Pub.," V., VI., 3. — \ lUx? 4f tt -«* ^¦'^ ^^ -^ i^ % «'. *^ M ;_ *V Rhode Island's Magna Charta. Here occur the words, "Only in Civil Things." 1637] " Only In Civil Things '» 31 enden, as well as others, were in no sense " young men." They were among the most responsible settlers. Wil liams had even conceived, though it came to nought, as shown in his letter to Winthrop, a " double subscription," one for masters of families, one for young men. These thirteen signers were " second comers," and the adoption of our famous Magna Charta indicates that it was an evolution from the actual proceedings of the previous gov emment. Whether these proceedings were based on a written agreement we do not know. Certainly in their actual experience they worked away from the Judaic con ceptions prevailing at the Island. Witness below the " Saints of the most High " embodied in the Code of Laws. Providence developed out of this and put civic govemment on every-day living, squarely down on the foundation of " civil things." " We, whose names are hereunder, desirous to inhabit in the town of Providence, do promise to subject ourselves in active or passive obedience to all such orders or agree ments as shall be made for the pubhc good of our body In an orderly way, by the major assent of the present inhabitants, masters of families, incorporated together Into a town fellowship, and others whom they shall admit unto them, only In civil things." ® The positive matter of this compact differed not from the Mayflower compact and numerous other Anglo-Saxon conventions. The limi tation " only " marks the new development outward and upward. That order in civil govemment could be ® organ ized In material form, leaving each individual free in his conscience before his own Heavenly Father, was a discov ery for human intelligence, an invention in governmental procedure. 5 " Early Records," Vol. I., 1. « " Narr. Club Pub.," Vol. VI., 3. 32 Planting in Providence No property qualifications were directly instituted, but divisions of land went with most early proceedings of the "proprietors." At first, fifty-four settlers received " home lots," a six-acre Idt and additional tracts of meadow land. The home-lots of five acres ran In narrow strips from the " Towne Streete "^ (now North- and South Main) to the present Hope Street, and the six-acre lots were in the southerly part of " Providence Neck," bor dering on the Seekonk, or upon the Woonasquetucket River. The govemment was the simplest form of democracy, and it could not last long. All functions were lodged In the town-meeting; for which a quorum was not easy and difficult to manage, when it was assembled. In 1640, the freemen tried to institute a choice of five men, arbitrators or " disposers," to " be betrusted with disposals of land and also of the town's stock and all general things." A town clerk was to be chosen, who should call the disposers together every month, and call quarterly town-meetings. Former grants of land were to be valid. Mark this espe cial provision as " formerly hath been the liberties of the town, so still to hold forth liberty of conscience." This might mitigate some ills, but it created others, for the executive force of the disposers was almost fruit less.. Roger Wilhams' pungent pen put it " our peace was like the peace of a man who hath the tertian ague." Dis order and in one Instance bloodshed occurred. The oppo sition of Samuel Gorton and his fellows prompted thirteen colonists to appeal to Massachusetts Bay for intervention. 7 This name was not local or fortuitous — rather, it reverted to old English custom dear to the hearts of these wayfarers. Just as in Boston Sewall notes " the house that was sometimes Sr. Henry Vanes' bounded with the Towne Street on the East."—" Mass. H. C," Sewall, VI., p. 59. 1636] Domestic Discord 33 The reply called for absolute submission of the plantation to the Bay or to Plymouth. Though Winthrop confessed to a sneaking fondness " for an outlet into the Narra gansett Bay," and forcible intervention was afterward attempted at Warwick, no practical change was effected in the external affairs of the Plantation. But this move ment of the Pawtuxet men aggravated the internal dis cord for many years. While the socio-political structures were being forged out, a serious rift in the lute had been made by a cer tain domestic discord. Joshua Verin, an original com panion, had his backyard next and adjoining Roger Wil hams' ; whence the good Verin dame found it easy, too ea^y, to fht across to hear the prophet's sermons and exhorta tions. Mr. Dorr suggests that the Verin stew-pot suf fered in the too frequent spiritual aberrations of the house wife. However it might be, Verin's soul could not stomach wifely absence, and more disobedience, for he forbade her attending the meetings. * Winthrop, our sole authority, re joicing in these practical restraints of liberty of conscience, with "grim humor " dilates on the proceedings of the Prov idence council before the " disposers " attempted adminis tration. The motion to censure Verin would virtually establish that " men's wives, and children and servants could claim liberty to go to all religious meetings, though never so often, or though private, upon the week days." In the debate " there stood up one Arnold, a witty man of their own Company, and withstood it, telling them that when 'he consented to that order, he never intended it should extend to the breach of any ordinance of God, such as the subjection of wives to their husbands,' etc., and gave divers solid reasons against it. Then one Greene replied ' that if they should restrain their wives, etc., all the 8 " History of N. E.," VI., 383. 34 Planting In Providence women in the country would cry out of them, etc' Arnold answered him thus : ' Did you pretend to leave the Massa chusetts because you would not offend God to please men, and would you now break an ordinance and command of God to please women ? ' " Arnold was a vigorous con testant and he claimed that the desire to be gadding was not prompted altogether by the woman's conscience ; that Williams and others persuaded her. Arnold was of the " Pawtuxet men," and these bickerings indicate the early differences which were to harass the Plantation most seriously. Roger Williams' influence appears in the final action, which condemned Verin, May 21, 1638.® " It was agreed that Joshua Verin, upon the breach of a covenant for restraining of the libertie of conscience, shall be with held from the libertie of voting till he shall declare the contrarie." He soon left Providence. Much has been written, to make of this affair a state question, but to little purpose. The " woman question " inevitably leaves unsolved elements in a political situation — ^whether the time be of Solomon, of the seventeenth century, or of the all-confident twentieth century. We are neglecting the local habitation, which made possible these domestic and social doings. The " Towne Streete" wavering in outline, as it went up the valley toward Constitution Hill, was in its name, according to Mr. Dorr's sympathetic analysis, one of the earliest Eng- 9 It is proper to consider Williams' account and his view of Verin, as given in a letter to Winthrop, "Narr. Club,' V., VI., 95, "He hath refused to hear the word with us (which we molested him, not for this twelvemonth), so because he could not draw his wife, a gracious, modest woman, to the same ungodliness with him, he hath trodden her underfoot tyrannically and brutishly; which she and we long bearing, though with his furious blows she went in danger of her life, at the last the major vote of us discard him from our civil freedom, or disfranchise." 1638] Characteristics of Towne Streete 35 lish traditions accepted by the roving community gather ing around Williams. Home-lots along this thoroughfare were laid out by John Throckmorton, of the original thir teen, Chad Brown, who came from England in 1636, and was to be a pastor of First Baptist Church and ancestor of " the Four Brothers " In the eighteenth century, with Gregory Dexter, who appears as town clerk in 1651, and became President of the Assembly in 1653. There were five-acre lots appropriated to settlers along the way; a narrow front with area stretching up the hillside and eastward. Each settler persisted until he got his quota. Thomas Olney, Jr., had his " house lot or home-share " made up in 1661. The " Spring Lot" was retained by the proprietors until July 3, 1721, when it was deeded to Gabriel Bemon. Opposite lived Williams, and he held religious meetings in his house, as we have noted. Above were Verin and Richard Scott, below was John Throckmorton. Accord ing to Dorr, one of the strongest of this disputing neigh borhood was Gregory Dexter, who dwelt up the hill at the turn of Dexter's Lane, now Olney Street. William and Mary Dyre settled at Portsmouth, but removed to Providence. Ultimately the martyr went from Towne Streete to meet her doom on Boston Common. On the irregular lines of this street, houses were built hastily, and generally of logs, the yards closely adjoining. A narrow strip of green separated the dwelling from pass ing traffic. The homesteads crept up the sloping side and unyielding grades of the ridge, which made the penin sular conformation of the early plantation. Bams shel tered the cattle for a generation and orchards soon gave plenty of fruit for the clustering families. Above and often in the orchard preserves, burial grounds soon at tached the planter yet more closely to his homestead, where 36 Planting in Providence the individual literally stood and lived, as never before In the history of the citizen. Along the middle of the hillside, the patriarchs of the plantation were laid at rest, and these particular personal burying grounds could not be disturbed by any communal or social wants for a full century. On the plateau above, home-lot pastures stretched over to a highway (the modem Hope Street) called Ferry Lane, after Red Bridge was opened across the Seekonk River. And we perceive here the meaning of the English term plantation, as it developed under the necessities of vary ing colonies. The settlers did not merely drop seeds in the ground. They planted institutions in germ, which grew Into communities at Plymouth, Boston, H'artford and elsewhere, as the occasion made new citizens in new homes. The close affinities cultivated in the Plantation at Providence were powerful in affording stay and sup port for a new religious life. Likewise, this close and in tense method of living bred certain difficulties of its own, as we shall see when social and political life expanded. After the home, a church was Instituted, though the apostles of the Bay had assured themselves no Christian society could exist in a govemment based on " civil things." The particular steps in organizing this church have been matter of dispute. WInthrop's account ^^ that Richard Scott's wife, a sister of Anne Hutchinson, influ enced Roger Williams to become an Anabaptist, has been criticised. Williams was baptized by Holyman,^^ and then baptized a dozen communicants. He remained as leader only three or four months, leaving the organization to become a " Seeker." By some accounts he was a 10 Brigham, " Rhode Island," p. 38. 11 Cf. Carpenter, " Hoger Williams," p." 164, for Holyman and Anabaptists. 1638] First Baptist Church 37 Seeker before he left England, though he kept member ship In the Congregational church at Salem before his banishment. Whatever the detailed steps may have been, certainly the First Baptist Church was formed about the end of the year 1638, attended to worship and Christian culture, without meddling with civil govemment, and be came a thriving influence in the community. That it sur vived the defection of the powerful Roger Williams proves that it met the positive wants of Its members. We should now consider a matter — the beginning of disputes — ^whlch will vex the colony for more than two- score years. Said WiUiams, " W. Harris and the first twelve of Providence were restless for Pawtuxet." In 1638 all the meadow ground at Pawtuxet had been " Im propriated unto thirteen persons being now incorporate Into our town of Providence," a consideration of £20 being paid to Roger Williams. Uncertain and without bounda ries, this deed bred many controversies, not finally set tled until 1712. The "Pawtuxet purchase" conflicted with the " grand purchase of Providence." Notwath- standing the rebuff from the Bay cited above, William and Benedict Arnold, Carpenter and others resident at Paw tuxet submitted to the govemment of Massachusetts. Samuel Gorton and his companions considered that this movement affected them, and they moved to Shawomet, buying land from the Indians and settling Warwick. The plantation as it grew consisted of proprietors, additional settlers, and those admitted to be freemen. Nineteenth of eleventh month, 1645,^^ twenty-eight per sons received " a free grant of twenty^five acres of land apiece, with the right of commoning according to the said proportion of lands." They agreed In positive terms " not to claim any right to the purchase of the said plan- 12 "Early Records," Vol. II., 39. 38 Planting In Providence tatlons, nor any privilege of vote In town affairs until we shall be received as freemen." Irritant and counter-irritant Samuel Gorton appeared In Providence, probably In the winter of 1640-41. We shall treat him in connection with Portsmouth and the Island. We must consider him now in the early troubles of the Plantation. Poor Williams wrote Winthrop, " Mr, Gorton, having foully abused high and low at Aquidneck, is now bewitching and madding poor Providence . . . some few and myself do withstand his Inhabitation and town privileges." Wm. Arnold was also opposed to ad mitting Gorton. With his followers Gorton removed to Pawtuxet, where they built houses and cultivated the land. Massachusetts, availing of every pretext to obtain a foot hold in Narragansett Bay, now accepted the submission of the Pawtuxet men. Gorton made a vigorous protest, and would acknowledge only " the govemment of Old England." In their favorite scriptural invective, he fully equalled the Bay parsons, but they could rejoin by calling his arguments " blasphemies." A more effective argu ment was put forth through the sword of the state. Mas sachusetts sent an armed force and there was bloodshed. Gorton and his companions were taken to Boston and to the common jail. Carried to meeting on the Sabbath, he was indulged after service In a theological discussion with Cotton. They chopped metaphysics to their mutual de light. The tyrannical court had caught a Tartar. They thought Gorton ought to die, but did not dare to kill him. They made a curious sentence for dispersion of the culprits " into several towns " with " irons upon one leg," etc. This wonderful product of the Bay civilization may be best comprehended in the terms of the candid Savage, a descendant of these same Puritans. " Silence might perhaps become the commentator on this lamentable delusion; for this narrative almost defies the power of 1643] Samuel Gorton's Exploits 39 comment to enhance or mitigate the injustice of our gov emment." ^* The prisoners were actually sent around into different towns, but the Ingenious magistrates at last discovered that they had sapiently arranged for the pris oners to " corrupt some of our people by their heresies." The bolts were filed off, and the authorities got rid of the offenders against the inspired govemment of the Bay, as they might. The Gortonlsts went to Aquldneck again, and the leader went to England, where he found much favor with the powerful Earl of Warwick and his Parliamentary Com mission. In 164'3, as above stated, they named their settlement for their English benefactor, and in their lead er's words, lived peaceably together, " ending all our differences in a neighborly and loving way of arbitra tors." A most romantic incident in the growth of our Planta tions grew out of Gorton's trial in Boston and his visit to England. The Narragansetts conceived in some way that a man or company who could overcome the English In Boston and gain direct authority from the British Government — source of all power — must possess a great "medicine." Accordingly, Gorton, with a half-dozen companions, visited Canonicus.^* April 19, 1644, they obtained from all the chief sachems a formal cession of the Narragansett lands and people to England. The Instrument says directly they have " just cause and suspi cion of some of his Majesty's pretended subjects. . . . Nor can we yield ourselves unto any, that are subjects themselves." Perhaps Gorton built better than he knew, but this movement with the Indians was an element in excluding Massachusetts and confirming the territory of 13 " Winthrop," Vol. II., 177. 1* Brigham, " Rhode Island," p. 70. 40 Planting In Providence Rhode Island; as It was consolidated In the Patent of 1644 and the Charter of 1663. We must glance at " Simplicities Defence against a Seven Headed PoHcy," ^^ published in London, 1646; wherein Gorton gives the full history of these painful proceedings, assuming the offensive-defensive in a most vigorous fashion. The title-page is an essay, and we extract briefly. " A true complaint of a peaceable peo ple, being part of the English In New England, made unto the State of Old England, against cruel persecutors United in Church Govemment. Wherein is made mani fest the manifold out-rages, cruelties, oppressions, and taxations, by cruell and close imprisonments, fire and sword, deprivation of goods, Lands, and livelyhood, and such like barbarous Inhumanities, exercised upon the peo ple of Providence plantations in the Nanhygansett Bay by those of the Massachusetts, with the rest of the United Colonies." Massachusetts never caught a worse tiger in the field than this fierce contestant. In logic and metaphysical acumen, he was the equal of the Boston theologians ; in matters spiritual, the illumined mystic could reach far beyond their ken. In the forum of England he appealed against them to the best men and won. Sufficient evi dence that he was not the mere railing " blasphemer " described by the magistrates of the Bay. Mr. Dorr thinks the main highways laid out at first show that the early planters conceived their work to be a new creation and must partake of " the flavour of its own soil." English as they were, they knew that the social and political institutions Inherited and transported, must be adapted to a new life, enforced by new conditions. Nowhere was this inevitable tendency more manifest than 15 Original in R. I. H. S. 1643] Turbulent New People 41 in Rhode Island. We have seen the Towne Streete and the home-lot worked out together. Dexter Lane went over to the Ferry across the Seekonk, for communication with Plymouth and Boston was by that route. Above Dexter's corner a way ran from the main thoroughfare down to the Moshassuck, where a bridge was thrown across. Gaol Lane (now Meeting Street) had not devel oped, but Chad Brown lived at the comer of the present College Street and Market Square. A bridge was ulti mately thrown over at ancient " Weybosset," which means stepping stones. Here the " great salt river " disputed with the waters of the Moshassuck and Woonasque tucket, as the tides flowed in from the lower bay. Below, WIckenden and Nicholas Power lived on the main high way ; between them Power Lane stretched over for another connection with Ferry Lane. Yet lower, lived Pardon TUlinghast and Christopher Unthank. Across from the latter's homestead was a landmark which has totally dis appeared. The " Streete " wound round " Mile End Cove " to reach the point below Foxes HIU. This cove was filled in long ago. The broad religious liberty of the Plantation brought a good increase of population. Turbulent and difficult neighbors, who agreed easily with Williams in " not doing things," but were always ready to disagree and strive against positive action. But they were generally of strong character ; stiff timber for the framework of a state. In 1646 there were in Providence and its vicinity — includ ing Warwick probably — one hundred and one men capable of bearing arms, according to the diary of President Stiles. John Smith, one of the original six, was granted land at this time for a town mill. An obsolete, upright, plunging mill, that broke the grain as rice Is treated, gave the name of Stampers Street to the locality. At a small fall on 42 Planting in Providence the Moshassuck, Smith set up his useful occupation. A volume might be written on the natural affinities of social and pohtical influence. A miller, tavern-keeper, or socially inclined storekeeper in these primitive creative day|S immediately radiated influence and power. The " Town-mill " was an instituted force long before the jail or meeting-house gave opportunity for a regular town- meeting. It was like a club-center or exchange. Here was a parliament " in perpetual session," and minute regu lation of town affairs was conceived and worked up In these friendly debates. Living was hard at first, in the homes along the Mos hassuck and Great Salt River. Fish and game were plettity,, but provisions for ordinary fare were scarce. Williams' friendly connections with the Indians helped in obtaining meat and com from them. Labor being scarce and vitally necessary in every new settlement, the produc ing power of the natives — brought in by exchange of wampum — was a strong economic element in starting the new life. Moses Brown cites a sheet ^® written by his grandfather James, which records traditions received from James' grandfather Chad. This is fairly direct testimony. A cow sold at £22 in silver and gold, which corresponds with prices prevailing in Massachusetts in 1636 — a little earlier — a pair of oxen at £40, and com at 5s per bushel. At a feast in the early days the chief luxury was a boiled bass without butter. There were numerous swine and goats running on the commons, with few cattle. About 1640 there was a great decline In cattle throughout New Eng land. In 1641-42 cattle became plenteous in Providence, Warwick, and especially in Aquldneck.^'' Even then farm- 18 MSS. materials for " History of Prov., P. R. I. H. S. 17 Dorr, " Planting and Growth of Prov.," pp. 68, 59. 1643] Williams Gets the Charter 43 ing proper was in a crude state, for they worked with " howes " Instead of plows. The three independent colonies of Rhode Island, feeling their lack of sovereign power and in their detached weak ness, had sent WiUiams to obtain recognition from Old England. He found favor, and through his powerful friends secured from the Parliamentary Commission a " Free Charter of Civil Incorporation and Govemment for the Providence Plantations In the Narragansett Bay in New England." This was not a " mere land patent," nor a trading charter like that of Massachusetts. It was a real, effective government charter, bestowing upon the grantees the power " to rule ... by whatever laws they desired." ^® Vane's name appears among eleven signers. The exiled Williams returned through Massa chusetts — his passage being exacted by the authorities of England — and bearing this precious document — a tri umph for civilization. At home his arrival was occasion for the greatest communal expression the httle common wealth had put forth. Fourteen canoes met him at Seek onk and the voyagers fiUed the air with shouts of welcome. The enthusiasm did not crystalhze immediately and form a govemment. No organization was provided in the instrument and one must be made. Independent com munities acting or disputing through town-meetings with jealous neighbors and some doubt as to the stability of the home govemment — all combined to delay union under the charter. Finally Providence, Portsmouth, Newport, and Warwick sent committees to Portsmouth, May 18, 1647, to arrange for a General Assembly and to accept the charter. Some facts should be noted, which indicate deep principles underlying the formal proceedings of the time. The Assembly finally acted on a Code of Laws, 18 Brigham, " Rhode Island," p. 75, 44 Planting In Providence which had been formed and submitted to the towns. In adopting it. Providence happily called it the " model that hath been lately shown unto us by our worthy friends of the Island." The code as relating to offenses ends with the following expression, which Judge Staples well calls " significant " : " These aro the laws that concern all men, and these are the penalties for the transgression thereof, which, by common consent are ratified and established throughout the whole colony and otherwise than thus what is herein forbidden, all men may walk as their consciences persuade them, everyone in the fear of his God. And let the Saints of the Most High, walk in this colony, without molestation, in the name of Jehovah, their God, forever and ever." The Puritan walked with God literally, and his conduct purified human history. But the process, as rendered into common living, bred a more than doubtful civic effi cacy. A cla,ss of worthy men hke Endicott, Welde, Dud ley, in a degree Winthrop — while they walked, were much more seriously concerned for v the walk of other men. Each troubled his conscience for the acts of another fel low. This was not a merely personal exertion, for it was a natural result of theocratic, irresponsible power diffused among common men.-'* Hooker getting partially out of this thraldom, founded a stable govemment in Connecticut — theocratic in origin, but democratic in prac tice. Massachusetts labored for a century and a half in throwing off theocratic limitations that Hooker avoided practically in his Church Discipline. He did not, like Roger Williams, free the soul absolutely, but he forged out a working form of democracy from its theocratic antecedents. 19 " The New England Puritan desired to force his own profession of faith on his fellowman, till it had become a morbid and over whelming passion."— Doyle, " Eng. Col. in Amer.," Vol. II., 245. CHAPTER III THE ISLAND. 1638-1663 BEFORE treating the settlements of Portsmouth and Newport, we should consider the general significance of the various proceedings in the colony of the Bay, which compeUed the migrations to these places. There was a cer tain compulsive unity and largeness of principle involved in or evolved from aU the jarring discords, proceeding from vagaries of theocratic govemment and the resultant consequences. Some two and one-half centuries have been required to grasp these occurrences, and to interpret them according to the accepted principles of enlightened his tory. The banishment of Williams, the condemnation of Anne Hutchinson, the expulsion of Coddingtpn — fellow of Vane — ^with a large company drawn from the better citi zens of Boston, all these movements tended in one direc tion. On the other hand, the reversion of Coddington and the islanders toward conservative govemment evinced the constructive sagacity of English commons, the heredi tary reverence for English law. Mrs. Hutchinson could not ahgn herself with any estabUshed govemment, and soon migrated again to the Dutch settlements. Samuel Gorton's career and his whole political action embraced both characteristics of this developing polity. Again, when Coddington's judicial prejudices would have ended in actual " usurpation," the sturdy, practical sense of these come-outers — ^whether from Massachusetts or Eu rope — repudiated him and reset the govemment on the concurrent action of the citizens. 45 46 The Island Here was an idea, tending outward until held in and controlled by traditional law and Its attendant institu tions. It fermented again and again, leavening what it touched, until Roger Williams' soul-liberty at last estab lished itself under an orderly govemment, which was based on representation of the people. Anne Marbury, of Lincolnshire, a parishioner and be loved disciple of Rev. John Cotton, in Boston, England, soon outgrew the parson's teaching, for she assimilated theology and philosophy as readily as she took her moth er's milk. Moreover, according to Winthrop, she was a " woman of ready wit and bold spirit." In InteUect and vi^or of temperament she would have been remarkable in any time or place ; she was extraordinary when women were expected to listen humbly, and In no wise to create any function of their own. Nothing astonished her prosecu tors and judges in Massachusetts more than her mastery of a situation, her speaking at will or holding her tongue under provocation. She married William Hutchinson and migrated to the Bay in 1634. They occupied a house where the Old Comer Book Store now stands, and the dame's parlor was soon a literal center of light and leading. Meetings and talks were held sometimes for women and sometimes for both sexes ; illuminated gatherings, such as the Puritan world had never known. The Hutchinsons were " members in good standing" of the Boston Church, and the whole community were much exercised in controversy about " faith " and " works." Govemor Vane, John Cotton, with a majority of the Boston Church, Mrs. Hutchinson and her brother-in-law, Rev. John Wheelwright, upheld the former doctrine. Against them, there stood for "works," Winthrop, Wilson the pastor (Cotton being preacher or teacher), and virtuaUy all the clergy of the 1637] Antinomians and Heretics 47 colony, outside of Boston. Frequent disputes, intense excitement prevailed, yet the sensible Winthrop could say of the doctrines, " no man could tell, except some few, who knew the bottom of the matter, where any difference was." Any powerful current opinion tends to differentiate metropolitan and country politics. In December, 1636, Vane, claiming that the reUgious dissensions had been charged falsely to him, announced that he must return to England. The court arranged for a new election, when he changed his mind. In May following Winthrop and the " implacable " Dudley ^ were elected Govemor and Deputy. Boston could only return Vane and Cod dington as Deputies. Vane could not withstand the strong and sagacious Winthrop, and sailed away for England. The partisans of " faith " were now classed as Antino mians, and those of " works " as " legalists." Agitation was developing new lines of division. Mr. Richman ^ considers the crisis most interesting. " Was not the covenant of Works — i. e., Puritanism challenged to the death by the covenant of grace — i. e., by Antinomianism and Anabaptism; by the doctrines of the inward light, by the very spirit of Roger Williams, now in exile.'' " The legalists determined to crush their opponents. In August, 1637, a synod at Cambridge condemned eighty- two " erroneous opinions " and nine " unwholesome expres sions " ; nice discriminations In heresy. The agitators conformed to the new phases of affairs, or were reformed 1 Dudley was technical Puritanism incarnate. In the " Magnalia " Cotton Mather says he had in his pocket these delightful verses; " Let men of God, in courts and churches, watch O'er such as do a toleration hatch." The rhyme halts, but mark the exquisite harmony of church and state; and consider whether Roger Williams and a new state were not needed. »" Rhode Island— Its Making," p. 46. 48 The Island altogether. Vane, as we have noted, wobbkd and quit. Cotton, anxious for "his former splendour throughout New England," ranged himself with the strong party in the state. Winthrop, too large a man not to love Roger Williams, was too fond of statecraft to be left outside the ruling element. In the spirit of Dudley's blessed harmony, the Court followed the action of the Synod. Wheelwright was ban ished. Then petitioners, who had dared to approach the authorities in his favor, were duly punished. Aspinwalli was banished; CoggeshaU having merely approved the petition, was disfranchised; Coddington, with nine others, was given three months in which to depart; others were disfranchised and fined; later, seventy-one more persons were disarmed. Note the bigness and the degree of the differing vials of wrath. Was the majesty of the great Jehovah ever more minutely parceled out, against his loving, If erring, children.'' The trial of Anne Hutchinson in November, 1637, in cluded all of this and more; as Mr. Brigham^ shows, the proceedings accorded better with " a Spanish Inquisitorial Court " than with the ways of English law, for common forms were disregarded. Judge, prosecutor, and jury, if not always one, moved invariably as one against the unfor tunate culprit, ordained and doomed to be a criminal. If a witness dared to speak for the defendant he was speedily Intimidated. The moral atmosphere was fetid with des potic oppression. But Anne triumphed over all in the visible world. So long as she trod the firm earth she dominated Puritan parsons and ecclesiastical lawyers. She was passing through the ordeal — unscathed — when on the second day, unfortunately, she ventured into the unseen world of inward revelation and claimed to be 3 "Rhode Island," p. 44. 1637] Anne Hutchinson 49 directly inspired. This boundless. Infinite realm belonged to Puritan orthodoxy. Neither Anne Hutchinson, Roger Williams, the Pope, Mahomet, nor Buddha had any busi ness in this exclusive precinct. Welde and his fellows of the prosecution seized this new and welcome opportunity. Then Coddington protested in a largely human way. " Here Is no law of Grod that she hath broke, nor any law of the Country that she hath broke, and therefore deserves no censure." * All opposition was useless, and the sentence was banishment, to be deferred until May, 1638, when it was executed. Meanwhile the criminal was confined under the care of Joseph Welde. The thorough and absolute working of the methods of the Bay is indicated in Cotton's discussions with Anne's son. He had pirotested that his mother was accused " only for opinion " ; hence he was included with his brother in her sentence. Cotton amplified the judgment in this conciliatory preachment : " You have proved Vipers to eate through the very Bowells of your Mother to her Ruine." ^ The capable, illumined and virtuous woman was " ex communicate and delivered over to Satan." We are not concerned with the success or failure of Antinomianism in Massachusetts. The matter is amply discussed by Charles Francis Adams.^ For the relation of such agi tation to the history of the world we may cite Mr. Doyle, a competent observer: "The spiritual growth of Massa chusetts withered under the shadow of dominant ortho doxy; the colony was only saved from mental atrophy by its vigorous political life." ^ 4 « Prince Soc. Pub.," Vol. XXII., 380. 5 Richman, " Making of R. I.," p. 133. 8 " Three Episodes," p. 574. 7 « Puritan Col.," Vol. I., p. 140. 50 The Island The story of Anne may be completed here, for It has little further bearing on our theme. Exiled from the Bay, she went through Providence, with her family, and settled at Aquldneck. Her husband died in 1642. She soon removed to a spot near Hell Gate, controlled by the Dutch. With her household to the number of sixteen, she was murdered by the Indians in 1643; only one daughter survived. We do not part so easily with our good friend Welde. He did not cease ministration with Anne's life, and we must study his enlightened narrative of God's land in this " heavie example." I said these ministers possessed the infinite; witness how they entered into the inmost purposes of the Almighty. " I never heard that the In dians in those parts did ever before commit the like out rage upon any one family or families, and therefore God's hand is the more apparently seene herein, to pick out this woful woman to make her, and those belonging to her, an unhearde of heavie example of their cruelty above all others." ^ This is not reporters' talk ; Welde and those like him were the Interpreters of the religion of the time. There is in this epic, a bitterness of bite, a certain vitri olic essence of conviction that bigotry might admire In any age. We are forced to dwell on It, for some vagaries of the citizens of Rhode Island can only be imagined and apprehended when light is thrown on the shadows of their persecutors. Some 200 persons were either exiled or laid under ban by the prosecutions against Antinomianism at the Bay, and they must seek a new home. Winthrop speaks of those " of the rigid separation and savoring of anabap tism, who removed to Providence." Some were more con servative. John Clarke, an educated physician and very 8 Cited " R. I.— Its Making," p. 151. 1637] Purchase of Aquldneck 61 able man, with others, was deputed to explore. They contemplated Long Island or Delaware Bay, but halted at Providence, where Roger WiUiams received them " courteously and lovingly." Under his advice, they chose Aquldneck, after ascertaining It was not claimed by Ply mouth. The Island was purchased March 27, 1637, by William Coddington and his friends from Canonicus and Miantinomi for forty fathoms of white peage, with five fathoms paid to a local sachem, together with ten coats and twenty hoes distributed to make diplomacy easy. The exodus stopped at Providence to make this civil com pact: " The 7th day of the first month, 1638. We whose names are underwritten do here solemnly in the presence of Jehovah, incorporate ourselves into a Bodie Politick, and as he shall help, will submit our persons, lives and estates unto our Lord Jesus Christ, the King of Kings and Lord of Lords, and to all those perfect and most ab solute laws of his given us in his holy word of truth, to be guided and judged thereby. — Exod. xxiv., 3, 4; 2 Chron. xi., 3 ; 2 Kings xi., 17." * It was signed by nine teen persons. Including Coddington, Clarke, William Hutchinson, WilUam Dyre, Henry Bull and Randall Holden. In the eighteenth century CaUender, In the nineteenth Arnold, agree that this body at that time were " Puri tans of the highest form." It is interesting to trace this migrating development. For If a state poised half way between the orthodox Bay and heterodox Roger Williams had been possible. It would have reared itself on the Island of Aquldneck. This community had much that was lacking in Providence, as we shall perceive. The solid Judaic principles, affiliated by the Puritans and so im portant historically, are plainly visible. The King of 9 " Arnold," Vol. I., p. 134. 52 The Island Kings was to govern by absolute laws in his holy word of tmth. Evidently, a purified and sublimated theocracy was contemplated. There is nothing to show whether the compact at Providence based on " civil things " was con sidered — probably it was not. It had existed only about six months — moreover, it was not germain to the dearest convictions of the Aquldneck settlers. Clarke and Cod dington — ^large men for their time — would " tolerate " Christians. Roger Williams — large for all time — ^had beaten through the jungle and undergrowth of sects, out into God's open — where Jew or Gentile, Christian or Pagan could breathe freely. Likewise, aU societies have based their institutions on property as well as on the ac tivities of persons. Roger Williams in the turbulent com munity of Providence, had avoided as far as possible the limitations of property; in consequence much trouble re sulted from neglect of some simple obligations of posses sion. Liberty — ^^suddenly emancipated — had not learned , that its best exercise was to be In and through the out come of highly civilized social institutions. At Pocasset on the island, the settlers, especially those most Influential and represented by CoddI,tigton, established necessary laws for maintaining the solid order of society. We repeat that. If any half-way house in reaching a body politic had been possible, the Pocasset or Ports mouth settlement would have afforded proper 'oppor tunity. These men, bred as Hebraists and Puritans, driven out from strict Puritan lines, halted in their jour ney toward soul-liberty. In some respects their practical abilities surpassed Roger Williams ; for their old and estab lished principles of law, he was obliged flnally to adopt into his colonial government. But the problem of a democ racy administered according to liberty of conscience was not solved; It was only scotched at Portsmouth. It was 1638] Puritan Attempt at Portsmouth 53 necessary to descend to the depths of no govemment with Roger Williams ; and thence buUd solidly on the founda tion of " only in civil things." The first settlement was at Pocasset, now Portsmouth, in 1638. Under the first compact, a complete democracy had enacted laws In the general body of freemen, the " judge " merely presiding. As in Providence, and be fore a year elapsed, this cumbrous democracy creaked. January 2, 1639, the freemen delegated power to the judge, assisted by his three " elders," who should govem " according to the general rule of the word of God." Re porting quarterly to the freemen, their administration could be vetoed thus : " If by the Body or any of them the Lord shall be pleased to dispense light to the contrary of what by the Judge and Elders hath been determined formerly, that then and there it shall be repealed as the act of the Body." ^^ This system lasted four months ; a most curious formulation of vox populi. This modulation of theocratic principles — whether autocratic or democratic — ^is most Instructive. The ultra democratic proceedings had offended Cod dington and those who wanted an effective working gov ernment. A minority in numbers, which constituted the major strength and substance of the community, arranged to secede. The mother settlement at Pocasset, April 28- 30, 1639, made a new compact as the " loyal subjects of King Charles in a Civill Bbdy Politlcke," and elected Wil liam Hutchinson judge, with eight assistants. A quar terly court and jury of twelve was provided. This was the first govemment in the colony, moulded according to English law, and subject to the King. Theocracy and democracy were gradually being shaped to the common Uw, with Its Inherent obligations. 10 Brigham, " R. I.," p. 47. 54 The Island Portsmouth preserved good records, and some details of the life there are interesting. As usual, the matter is chiefiy of land conveyance, highways, administration of rates and such municipal affairs, with an occasional record of marriage, birth or death, but we get now and then a glimpse of something which interests more directly. For example: ^^ May 15, 1649, Adam Mott, having offered a cow forever and five bushels of corn by the year, "so long as the ould man shall live," the neighbors, " every man that was free thereto," made It up to forty bushels. Mr. William Balston, a prominent citizen. In considera tion, agreed to give " onto father mott " for a year " house rome dyate lodging and washings " — quite an instance of social co-operation. Ear marks of cattle were frequently recorded, especially after 1650. The first entry is Sept. 1, 1645, of Edward Anthony — " a hind gad on the left ear." The immortal Pickwick was anticipated in debate July 16, 1650. In an action for slander before the town Court brought by John Sanford against Captain Richard Moris, the latter said " he had not nor Could not Charge the plaintiff to bee a thief In any Pticuler, and further sayd that if any words passed from him at Which Jeames Badcock (sic) tooke offence the said Captaine professed he knew not that he did speake any such words nether would he deny that he did but said if he did speake any such words it was In a passion and desiered m"^ Sanford to pass it by." After such lucid apology everybody was satisfied. In 1651, the " Clarke of the measuers " was ordered to inspect once per month that the " to peny white loafe way 16 ounces and beere bee sould for two pence a quarte." For offense, forfeit 10s. In 1654 WiUiam Freebome was 11 " Records of the Town of Portsmouth," p. 40 et seq. 1640] Customs of the Time 56 aUowed ten pounds " at the Rate of silver pay," besides the cow and five bushels com to " keepe ould mott " for the year. This included clothing for the beneficiary. A prison was ordered to be built near the " Stockes " and a " dopplnge stoole was to be sett at the water side by the po[ ]de." This year was memorable in super-^ vising and correcting the morals of this simple commun ity. " In respect of several inconveniences that have ' hapined,' " It was ordered that no man sign a bill of divorce, unless the separation be allowed by the Colony ; if offending, he should be fined £10. sterling. More signifi cant was the ordinance that no man should harbor an other man's wife " after warlnge," and in case of offense, he should forfeit £5. sterling for every night. Manners as well as morals were overlooked by these worthy burghers. In 1656 a committee, Mr. William Balston, chairman, was appointed " to speake with shreifs wife and William Charles and George Lawtons Wife and to give them the best advise and Warning for ther own peace and the peace of the place." We do not envy the selectmen for their responsibility in adjusting the dis putes of these jangling females. Of larger public con cern was a committee to procure the powder and shot ordered by the " generall Court " for Portsmouth. Roger Williams' constant service in Colonial affairs appears ; for the committee were to pay him for getting the ammuni tion. There are frequent admissions of persons as " free men " or as " inhabitants." There was also much detail in the management of the common lands ; provisions against cutting timber, handling of cattle, etc. In 1660 William Baker petitioned the town to take his sheep and " Contrebute to his Nesesaty " ; for which there was ap propriated £8, " after the Rats of wompom 8 per peny," for one year. 66 The Island In 1662 at a meeting of " the free inhabitants of the Towne" a curious form of citizenship was made mani fest. Peter Folger, late of " martin's Vinyard, presented to the free inhabitants of this towne " a lease of house and land from WiUiam Cory, the said Folger shaU have " a beinge amongst vs during the terme of the said lease." Adam Mott, who so thriftily arranged In 1649 for " ole father Mott " by giving a cow and five bushels com per year toward his support by the town, died in 1661. His inventory showed £371.6, besides some land previously conveyed to his sons — a good estate for that time. Care ful provisions were made to equalize the shares of the sons. The executors, Edward Thurston and Richard Few, were to receive each an ewe sheep for services. The widow was to have the " howsage and land " for Ufe. The executors were to persuade her at her death " in y° disposinge of mouables with in howse or abroad to give it to them accordinge, to discrecion whom beest desearues it In there Care and Respect to hir while she Hves, vpon which my desseir is you will have your Eyes as my ffrinds, and harts Redey." He instructs further " If my Children should be Crosse to there mother so y* it should force hir to marey againe. I give full power to my Executers to take good & full securitie for the makinge good of y* Estate so longe as she lives that my will may be performed." This provision might cut both ways. Evidently, Mott's immortal, marital obligations were to be as scrupulous as was his economic bargain with the to-wn for supporting his father In old age. Some prices may be noted, 4 oxen, £28; five cows and one bull, £30; one horse, one mare and colt, £36; 32 ewes, 2 rams, £32 ; 6 swine, £4. Wearing clothes, books, two suits, two doublets and breeches, one gown of gray cloth, and every day clothes, in all £11 ; 4 yards coarse 1640] . Furniture and Dress 57 Kersey, £1 ; 8 pair stockings, £1.12 ; 1 feather bed and furniture, £6; various beds not Included; 1 brass kettle, £1 ; 6 pewter dishes (14 lbs.), 1 quart, 2 pint pots, £1.6; iron pots, pans, etc., £3.14 ; 7 pair sheets, 2 table cloths, 6 napkins, piUowbers, £4; 2 tables, 1 joint stool and chair, £1.4; 1 cart and plow, 2 chains, £3.10; 1 hoe and axe, 2 scythes, 10s. The whole Inventory indicates a comfortable household. And chairs were a luxury, as they were in Providence at the same period, where people were not as weU off. These proceedings are worthy of study. Doubtless, Newport was living in similar fashion, though the records are lost. Providence hardly shows so close, domiciliary superintendence; and there was no ecclesiastical interfer ence whatever, such as generally Influenced New England towns. The Portsmouth dwellers were Puritan in spirit and brought their lives to as rigid civic regulation as was possible. The common poor were cared for as usual, but the especial responsibility for those only half pauperized is very Interesting. The minute discussions of these free men and selectmen look petty now, but the whole way of Ufe was hard and petty. April 30th, Nicholas Easton voyaged around to Coaster's Harbor, now the United States Naval Station. Following him, the seceders located southward, immedi ately erecting a house or houses. May 16, 1639, the first order recorded " the Plantation now begun at this South west end of the Island shall be called Newport." The body poUtic of the new plantation, now estabUshed at Neivport, negotiated with the more Imponderable spirit hovering at Portsmouth. November 25th, after some communication back and forth, the Newport settlers made an order for courts, adopting the Portsmouth principle of allegiance to King Charles. They appointed two men 58 The Island also to obtain " a Patent of the Island from his Majestie," styUng themselves as " the Body Politlcke In the He of Aquethnec." March 12, 1640, union between the two plantations was effected and the " brethren " at Ports mouth came In. Coddington was chosen Govemor with William Brenton as Dgputy. In the union, Newport took the initiative, and her poUtical ascendancy prevailed in the colony of Rhode Island and Providence Plantations for a century and a quarter. The tendencies of the Coddington party toward strong govemment did not immediately affect the Newport plan tation. In March, 1641, they could enact sensibly " the Government which this Bodie Politick doth attend unto In this Island, and the Jurisdiction thereof, in favor of our Prince is a Democracle, or Popular Govemment." ^^ This democracy lasted until the union of the towns under the royal charter in 1647. In 1644, they adopted the name " Isle of Rodes, or Rhode Island." ^* The name accord ing to Williams, as confirmed by the best modem re search, is " in Greek an Isle of Roses." ^* The land system of the Island was like that of Provi dence generally, and an Important act ordained In 1640- 41 that, " none be accounted a deUnquent for Doctrine : Provided it be not " directly repugnant to the Govem ment or Lawes established." The settlers at Portsmouth would have been CongregationaUsts had the ruUng powers at the Bay permitted. Winthrop says, In 1639, " they gathered a church in a very disordered way; for they took some excommunicated persons, and others who were members of the Church at Boston and not dismissed." And the lawyer Lechford, more orthodox than the par- 12 « R. I. Col. Rec," Vol. 1, 113. 13 Ibid, 127. " Cf. Brigham, " R. I.," p. 51. The Bull House, Newport. Built about 1640. 1640] Separation of Baptists and Quakers 59 sons themselves, said, "no church, a meeting which teaches and caUs It Prophesle." ^* John Clarke preached to the meeting. Winthrop said Anne Hutchinson broached new heresies each year, Anne being " opposed to aU magistracy." Yet in fact her husband was a magis trate at Portsmouth. As noted, a court in regular form was Instituted there. Newport soon foUowed the exam ple, and stocks, whipping-post and prison — the enlightened accessories of justice — ^were soon provided. The Puritans of the Bay could not report exactly matters which they in no wise comprehended. Richman thinks the impelling latl- tudlnarianism fast drifted the would-be Congregation aUsts toward the Baptist or at least the Anabaptist view. Independency — Uttle comprehended then— Impelled Chris tians toward freedom for the beUever and the separation of church and state. Roger WiUiams, " the time- spirit " ^^ was helped by unwitting instruments like Anne Hutchinson and Samuel Gorton. Further evolution was going forward at Newport. In 1640, a " church fellowship " " was gathered under the leadership of Dr. John Clarke and Robert LenthaU. This effervescing, doctrinal fellowship disagreed, Coddington and his friends adopting views which were to end in Quakerism, while Clark, and his foUowers formed a Bap tist church In 1644. In fact, the Island early developed stable Institutions, which Providence lacked from the beginning. The Provi dence planters sought freedom of conscience. It is true; but historians sometimes forget that no community can Uve by spirit exclusively. So the old Massachusetts fish erman Interrupted the exhorter, claiming that the EngUsh 15 " Plain Dealing," p. 41. 18 "R. I.— Its Making," p. 136. 17 Keayne MSS., " Prince Soc. Pub.," Vol. XXII., p. 401. 60 The Island emigrants crossed the seas to worship God, saying, " No, we came to Uve." The land system at Providence afforded a good opportunity for new planters to become Independ ent. Having acquired this material security, their varying views in theology tempted differences in social action. Some four-fifths of the community for many years would not directly aissist the only church.^* Dissent apparently agreed only In further dissent. Political and social development necessarily halted. The desiderated pure democracy failed for lack of legislative and executive power, — whether in initiative or In restraint. Town meet ings made poor substitutes for courts of law. As late as 1654, Sir Henry Vane remonstrated to WilUams, " How Is it there are such divisions amongst you? Such headiness tumults, injustice. . . . Are there no wise men amongst you, who can find out some way or means of union and reconciliation for you amongst yourselves, before you become a prey to common enemies.'' " ^^ The Plantations north and south were unlike as a yeast cake varies from a wholesome loaf of bread. Williams, educated and lofty — ^but not a political and social organ izer — was alone in his university training; his neigh bors, many of them able, were not instructed men. In Newport, Coddington, Clarke, CoggeshaU, Jeffries, the Hutchinsons, were men of wealth and culture, eminent before they emigrated to New England. Among the very first schools supported by taxation In America was Lent- hall's " publick school " at Newport in 1640. In formal legislation, in courts, church and school, Newport was in advance of Providence. But let us remember, the yeast 18 Brigham, p. 65. 19 " R. I. Col. Rec," Vol. I., p. 285. 1640] Samuel Gorton Again 61 cake has potentiaUty far beyond that of the developed bread. It was in the future, in the domain unknown, that Providence was to excel. None of the founders had more yeast in his make-up than Samuel Gorton, who was introduced in the Paw- 'tuxet controversy and the interference of Massachu setts.^" In nature he was modern — If not the most modern of all the Puritan counter-irritants. We must now trace his first relations with our Plantations. Mor ton caUed him " a proud and pestilential seducer." Per haps it would be too much to say that condemnation by agitators at the Bay would now be sufficient praise, but all Morton's direct charges have been disproved.^^ The prosecution of Antinomians at the Bay was not agree able to him, and he left for Plymouth. He defended a servant girl, whom he beUeved to be unjustly accused, and he was banished from Plymouth in December, 1638. The offense was mainly technical, for beyond aU theological or legal differences, was his " exasperating spirit of in dependence." True to the essence of English law — though an obstinate extremist — ^he protested against the methods of the court "let them not be parties and judges." Driven out in a heavy snow storm, with his wife nursing an infant, he joined the exiles at Ports mouth. In defending a suit against another servant he fared no better, for he insisted that this court had no authority from the Crown. After much controversy, Gov emor Coddington summed against him. When he re sisted, the Governor said, " All you that own the King, take away Gorton and carry him to prison." Then Gor ton exclaimed, " All you that own the King, take away ^oAnte, p. 38. 21 Brigham, p. 57n. 63 The Island Coddington and carry him to prison." This retort direct could hardly accord with any course of law then possible on the Island. If the transcendentalist were the one In dividual in the universe, he would be complete. It has been urged reasonably ^^ that Gorton would rebel against any legal system the colonies could maintain ; but we must consider his whole career and not any one technical point. He was a sincere individualist before the legal and social rights of such a creature were known — ^not a mere out law. In his letter to Morton ^* he said simply, " I would rather suffer among some people than be a ruler together with them, according to their principles and manner of management of their authority." He has outdone the pa tience of all historians ; but let us handle him tenderly. It was this self-centered adamantine firmness In him and those similar — if not so able — ^which made of Rhode Island a rock in a shaken world ; or a resisting govemment against theocratic systems and encroaching neighbors. Coddington, supported by institutions, was not much Intimidated by the remonstrant. Gorton Influenced a few comrades, and they migrated together to Providence, proba/bly In the winter of 1640-41. He made some prose lytes there, but the town would not grant him the privi leges of a proprietor and citizen. Williams bewails the situation to Winthrop. " Mr. Gorton having foully abused high and low at Aquedneck, is now bewitching and madding poor Providence ^* . . . some few and myself do withstand his inhabitation and town privi leges." ^^ He finally joined the Pawtuxet settlers and became a leading founder of Warwick, as has been noted. 22 Sheffield's " Gorton," p. 38. 23 Ibid, p. 8. 24 Cotton taunted Williams as being superseded "by a more prodigious minter of exhorbitant novelties than himself." 2B Brigham, p. 61. 1640] A True Mystic 63 Mystics rarely found sects and Gorton could not per petuate himself. Yet, in himself he will always Interest all students of Individual development. Dr. Ezra Stiles heard and recorded the testimony ^^ of his last disciple, John AngeU, in 1771. The actual memorials of Gorton's Ufe are not as important as the traces of his inevitable influence, as it affected other lives in the genei-atlons fol lowing him. We cannot read the poetic utterance of Sarah Helen Whitman, descended from Nicholas Power, an adherent of Gorton, or the philosophic writings ot Job Durfee, as well as others, without recognizing that Rhode Island has drawn intimately and effectively from the sources of eternal truth. Mr. Lewis G. Jaynes has lately asserted ^'^ sensibly that Samuel Gorton was the •« "premature John Baptist of New England transcen- destalism," the spiritual father of Channing, Emerson and Parker. When a mystic doctrine has penetrated and impressed a people. It needs no ecclesiastical formula or dogmatic foundation on which to rest. Active theology is the passing record of the time-spirit. The winter of 1639-40 was memorable for the Island 28 " The Friends had come out of the world in some ways, but still were in darkness or twilight, but that Gorton was far beyond them, he said, high way up to the dispensation of light. The Quakers were in no wise to be compared with him; nor any man else can, since the primitive times of the Church, especially since they came out of Popish darkness. He said Gorton was a holy man; wept day and night for the sins and blindness of the world; his eyes were a fountain of tears, and always full of tears — a man full of .thought and study- — had a long walk out through the trees or woods by his house, where he constantly walked morning and evening, and even in tlie depths of the night, alone by himself, for contemplation and the enjoyment of the dispensation of light. He was univer sally beloved by all his neighbors, and the Indians, who esteemed him, not only as a friend, but one high in communion with God in Heaven."— aoZ. B. I. H. 8., Vol. IL, 19. 27 Richman, " Rhode Island— Its Making," VoL I., pp. 108, 109. 64 The Island in scarcity and privation. For 96 people there were only 108 bushels of com to be divided. Lechford visited In this or the following year and estimated the population at 200 famiUes. Mr. Richman thinks 200 persons would be more likely and considers that Providence had about one-half as many.^® At this time the Bay sent three " winning " men to negotiate with members absent from the Boston church and sojourning on the Island. The settlers refused to treat, as one Congregational church had not authority over another. Coddington tried to obtain recognition from the United New England Colonies In 1644 for the Island govern ment. The United Colonies would receive the petitioners only as a portion of Plymouth Colony. Hie failed as an executive and direct leader of men, as we shaU see In the " Usurpation." He could not comprehend the people as it existed in any form of popular expression. Mr. Richman terms the govemment sought by Coddington an " autocratic theocracy." Perhaps the record justifies this discrimination, but it is hard to treat Coddington justly from the records existing. He was a man of sub stance materially and mentally. He could not follow Gorton or even Williams in their efforts for social order — all of which were disorderly vagaries to him. Judge Durfee considers that the well-organized judiciary of the Island, locally adapted "betokens the presence of some man having not only a large legal and legislative capac ity, but also a commanding Influence." ^^ It was prob ably Coddington. " Whoever he was, he was certainly after Roger Williams and John Clarke " a principal ben efactor of the infant colony. It Is more than doubtful whether Rhode Island could have attained a stable gov- 28 " R. I.— Its Making," p. 131. 29 Durfee, « Judicial History of R. I.," p. 6. o to E-iDo n* K Copy or THE Record Signed by Roger Williams IN His Only Service as Town Clerk. 1669] Warwick's " Impertinent File " 93 a special session of the General Assembly, which was the court also, and lodged a suit against his opposers. But the legislative and judicial petard gave him a sorry " hoist " ; for the tribunal chose Fenner's delegates from Providence, cleared the charges against him, and dis charged Harris from the office of assistant. In addition, on petition of the town of Warwick, the assembly fined Harris £50. for imposing an extra session on the colony In the busy season of the year. Harris was chief of the committee to collect from the colony the tax to pay John Clarke's expenses in England, while procuring the char ter, and had made himself especiaUy obnoxious to War wick. The to-(vn of Warwick was particularly deUnquent In this affair; one of the most discreditable episodes in our colonial history.^® Doctor John Clarke's expenses in England, while procuring the royal charter, the secured foundation of the colony, had been slowly paid and never were fuUy Uquidated. Yet no one deserved more from the planters than this esterprlslng, wise and forecasting statesman. Roger Williams berated Providence that, they " ride securely by a new Cable and Ankor of Mr. Clarke's procuring" and refused his first just claims. He wrote Warwick a letter, powerful and befitting in our view, ^^ but " pemltlous " In the view of the town, who protested against it unanimously. Warwick had some reasons for objecting to its proportion of the tax. But these reasons did not prevail with the General Assembly, which ordered a letter " to provoke and stirr them up to pay." This caused some noteworthy proceedings — curious even for Rhode Island. Warwick considered a letter from the committee on tax in 1669 " as If it had 88 Durfee, " Judicial History R. I.," p. 124. 39 " R. I. H. S. Pub.," Vol. VIII., 147. 94 The Colony and the Town of Providence been Indicted in hell." Unanimously the town ordered the " Clarke to put It on a file where Impertinent papers shall be kept for the future ; to the end that those persons who have not learned in the school of good manners how to speak to men In the language of sobriety (if they be sought for) may be there found." *° This sublime cour tesy from a debtor who was arraigned " out of hell " might have graced a Chesterfield. This " impertinent file " became a customary parliamentary instrument. That it was lost, is a misfortune ; for its peremptory and excel lent system of classification might have enlightened these modem times. In another connection this remarkable instrument appears as " the dam-file." The disputes of Warwick with the colony were con tingent to the constant controversy of Wm. Harris against Williams and his associates. Harris availed of every circumstance to push his own polemics. Now in 1672, he became the ally of Connecticut ^^ in her attempts to get possession of the Narragansett country. The planters there inclined toward the movement of Connecti cut. The govemment of the colony was changed on this issue, the moderate Quakers joining with the Narragan sett planters who favored Connecticut; Easton becoming Govemor in place of Arnold. But subsequently the people checked this unwise movement, and repeUed the action of Connecticut. Harris was styled " traitor " and Imprisoned by his opponents, after the controversial methods of the time; but he hardly committed overt treason. These transactions in town and assembly meet ings seem very petty now. We are to remember that, not only was the citizen uneducated in the modern politi cal sense, but he had much to unlearn that had been the Island and their descendants, must have had gracious effect. Historians and critics rooted In the estabUshed order of the sixteenth and foUowing centuries, when judging dis sent, can only see jangling differences ; for they are bUndly 7 Annals of Trinity Church, p. 52n. 8 " In 1700, one-half the inhabitants were Quakers." Annals Trin ity Church, p. 10. Roger Williams affected the Island settlement indirectly. He differed in doctrine from the Friends; while on the other hand, the system of laws established by Coddington and Clarke was adopted by -the whole colony and enabled Providence to main tain a cohesive government. 8 Updike, Narragansett Church, p. 130. 10 Ibid., p. 510. 270 Newport in the Eighteenth Century unconscious of the indestructible elements of beauty, grow ing out of freedom from arbitrary control in religious and social matters. Good Dean Berkeley cited four varieties of Anabaptists among his new friends and neighbors. Anabaptism simply meant the worst form of anarchy to an ordinary Catholic or Calvinist of the differing centuries. Yet the conservative Erasmus could term them " a people against whom there Is very little to be said." In some cases, goaded by severe laws, they were wild and fanatical, but were in general mystically sincere and pious. They were not necessarily historical Baptists, though the rite of baptism usually distinguished them. In the great social Influences forming the Newport of mid-eighteenth century, the Literary and Philosophical Society with the Redwood Library were powerful fac tors. The first institution was formed in 1730; some claiming that it was originated by Berkeley. Mr. Mason, a competent and sympathetic authority, says it " owed something of Its influence to him we may readily admit; but when he came to Newport, intellectually, he found It no barren wilderness." ^^ The people were chosen and elect, whether we consider Coddington, John Clarke and the disciples of Anne Hutchinson, or the friends of Roger Williams, or the converts of George Fox, or the enter prising spirits gathered into " the most thriving place in all America." The Quaker Wanton and the high Puri tan Ruth Bryant molded into genial Episcopalians were fair examples of this annealing culture. They had books already, as -will be shown later, and representatives of all the sects, Jacob the Quaker scien tist ; Collins and Ward, Seventh Day Sabbatarians ; Cal- lender, a Baptist; Leaming, a Congregationalist ; the Episcopal Honyman and others banded together. There 11 Annals Redwood Library, p. 3. 1730] Philosophical Society 271 was an elaborate set of rules, with forfeits and flnes for all sorts of neglect and misfeasance, as was common then ; some showing the earnest spirit of life prevailing. The Society was to consider " some useful question in Divinity, MoraUty, Philosophy, History, etc.," but " noth ing shall ever be proposed or debated which is a distin guishing religious tenet of any one member. Whoever shall make It an excuse to avoid giving his opinion, that he has not thought of the question, or has forgot what the question is, shall forfeit one shilling. Whoever is unprovided of a proper question, on his tum to propound one, shall forfeit one shilling." ^^ The first " authentic paper " Is dated 1735, though there must have been earlier examples. The Society was conducted vigorously and continued until about 1747 and had some occasional members, among whom was Stephen Hopkins, of Providence. Rev. Dr. Samuel Johnson, an other participant, lived at Stratford, Conn. He was an ardent disciple of Berkeley, visiting him soon after his arrival. As he was invited to the rectorate of Trinity in 1750, it shows the permanence of Berkeley's Influence in the colony. Afterwards he was president of King's Col lege, New York. Newport was a favorite destination for Scotch immi grants, and accordingly their influence was strong in the community. We get an inkling of the relative importance of the port from this statement of Dr. Waterhouse : " Be tween the years 1746 and 1750 there came over from Great Britain to the English colonies a number of Scotch gentlemen. Some settled in Philadelphia, some in New York, but the greater part sat down In that pleasant and healthy spot, Rhode Island." ^* 12 Annals Redwood Library, p. 14. IS Ibid., p. 38. 272 Newport In the Eighteenth Century Edward Scott,^* the grand-uncle of Sir Walter, was for more than twenty years master of the grammar and classi cal school. He was an active member of the Philosoph ical Society and librarian of the Redwood. There had been collections of books all through the century. Regulations of the Library of Trinity Church were recorded in 1709. Some of those volumes exist in fair preservation, stamped in gold letters " Belonging to y" Library in Rhode Island." ^^ Bequests down to 1733 show small collections of good books. John Clarke In 1676 left a Concordance and Lexicon written by himself, also a Hebrew Bible. Benedict Arnold in 1733 left, be sides Quaker books, Milton, Quarles, Fuller and Plutarch. In 1747, the Redwood Library was engrafted on the stock of the Philosophical Society. Abraham Redwood, a wealthy merchant and liberal Friend, gave £500. Henry Collins, a Seventh Day Baptist, furnished the land on which the Library stands. Bom in 1699, he was a prod uct and a maker of the culture we are studying. Doctor Benjamin Waterhouse, a close friend of Gilbert Stuart, — himself a graduate of the University of Leyden, finally professor of Medicine in Harvard College — called ColUns the Lorenzo de Medici of Rhode Island. Hon. William Hunter said of him, " He loved literature and the fine arts ; had the sense of the beautiful in nature conjoined with the impulse to see it imitated and surpassed by art ; he was a merchant, enterprising, opulent and Uberal. Smibert was the father of true painting in this country. . . . Collins was fortunate enough to engage his earliest labors . . . his own portrait. Clap, CaUender, above all Ber keley himself. " ^® 14 Annals Trinity Church, p. 55. "Ibid., p. 19. 16 Ibid., p. 27. I 1750] Book of the Time 273 The list of books ^'^ ordered from London is Interesting, and we may glance at a name here and there, for we have the spirit of the time in black letter. There were 114 titles in folio. Barclay and Penn, Barrow, Burnet's Ref ormation, a general dictionary of ten vols., Grotius, Wood's Laws of England, Sir William Temple. In quarto 73 titles, include dictionaries, Cudworth, Eusebius, Fluxions, Boyle, Bacon, and Rowe on Wheel Carriages. The octavos cover 96 standard classics, with an occasional Erasmus, Puffendorf or Johnson. History took 73 titles. Divinity and Morality 48, which varied from Sherlock, Butler, Warbuton to Mrs. Rowe's " Friendship in Death " or " Young Gentleman and Lady Instructed." Forty titles were In Physick, 24 In Law, 54 in Natural History, Mathematics, etc., 55 In Arts, Liberal and Me chanical, '37 In Miscellanies, Politics, etc. In duodecimo, there were 136 examples of very good general reading, as we should phrase it. These names embody the books they desired; perhaps we should scan more closely those given by several gentle men; for the volumes are such as they had. In folio 28 titles show Baxter, Beaumont, Fletcher, Chaucer, Herod otus, Homer, Justin Martyr, the Rambler, Spenser. In 22 quarto, 54 octavo were Descartes, Middleton, Addison, Bollngbroke, Calvin's Institute In Latin, Douglass' Sum mary from the author. Gentleman's Magazine for two years, twelve magazines from Philadelphia, Grey, Young's Night Thoughts, Roderick Random, Pope, Erasmus. In a thriving and progressive community, accidents as well as incident, contribute to the -vital increase. As the Scotch " Forty-five " sent out emigrating rebels to give needed strength to the new world, so the earthquake at Lisbon In 1766 sent more than sixty families of accom- 17 Annals Redwood Library, p. 494. 274 Newport In the Eighteenth Century plished Jews ^® who were generally wealthy merchants, attracted by liberal govemment and commercial oppor tunity, to our little Isle by the sea. The Jew first embodied and represented in an individual the creative power of industry, flippantly characterized as the " Almighty Dollar." It is a fructifying Idol, not almighty Indeed, but powerful to enlist man with man, and to hold him subjected — not to a greater and sovereign man — but to citizen and people embodied In the State. Feudalism had been tested and found wanting, as it has been recently outgrown in Japan. Greater than the uni versal imperial power of Egypt and Assyria, greater even than Rome, was the economic force of industry; pledged to the State as a whole, but returning to each man in his own pocket, a universal tribute of mankind to man — the dollar. The philosophy of the eighteenth century, bap tized in the blood and sacrifice of French feudal privilege, was necessary to gamer in and bestow on each peasant or householder, this new tax, toll, impost and assessment of society, payable to Its least and lowest member. Meanwhile, England was so far ahead of its compeers in modem development that it had cut off the head of a king in the seventeenth century, by way of showing privi lege and blind despotism, what was meant by the awaken ing of the human mind. All this is frequently treated as being absolutely Involved in constitutional govemment, expanding suffrage and parliamentary representation. Truly, It is a part of these great categories of human progress, but it Is even more part and portion of the larger social movement ; by which not only is govemment parceled out by Kin^, Kaiser and cabinet, by parliament, democratic party or aristocracy to render political rights fairly ; but also by which the economic dollar flowing out 18 Newport Historical Magaeime, Vol. IV. p. 162. 1760] Rise of the Dollar 276 of capitalist's coffer or laborer's pocket can renovate and fructify the whole movement. By this extraordinary exercise of social force In the eighteenth and nineteenth centuries, the face of the world was rapidly changed. Napoleons being elevated, or in tum crushed, by the way. The greatest exponent, the largest interpreter of this universal social force, working through particular individuals, was the historic Jew. He was Ut tle comprehended then, he is not wholly understood to day. Anyone can see that the new economic dispensation did not endow the feudal descendants of fabled Roland or historic Richard with new privilege; nor did it relegate to the robber dynasties of Napoleonic marshals the admin istration of the new powers of society. It went to the Ghetto for new administrators, in the persons of shivering Shylocks and abject Isaacs of York. The scions and representatives of these new social financial administra tors came out on the enlarged Rialto, the modem Bourse. I hinted in the beginning, rather than affirmed, that Newport was a wayside product of the whole social eight eenth century. The Jew, with his enlarged intelligence and creative skill, went Into an appreciative and responsive atmosphere. The " metropolitan " community, as it called itself in 1712, had come to be an important mart. Dr. MacSpar ran and Douglass substantially agreed in reporting the commerce of 1750 to 1760. Butter and cheese, grain, fat cattle, fine horses, pipe staves and lumber were among the exports, largely to the West Indies. The Narragansett pacers were famous, pacing " a mile in little more than two minutes, a good deal less than three," ^® according to the worthy parson. There were above 300 vessels of 19 Updike, Narragansett Church, p. 514. 276 Newport in the Eighteenth Century sixty tons and more, including coasters, In the export trade. In 1749, there were 160 clearances for foreign ^voyages. ^® In 1770, there were at least 200 vessels In ' foreign and 400 in the coasting trade,^^ the population having grown to 12,000. After 1707, trade In sugar, rum, and negroes grew rapidly. Sugar and molasses were distilled at Boston and more at Newport. The slaves were generally carried to the West Indies, some times to Newport or Boston. Much capital from Boston assisted in the business at Newport.^^ Privateering in the French and Spanish wars was a stimulating element in commerce. Wantons, EUerys, Malbones, indeed almost all the names are represented in this warring commerce. Rev. James Honyman,^* Scotchman and rector of Trinity from 1704 until 1760, was conciliatory in his min istry, drawing hearers from all the surrounding country. Dr. MacSparran, Irishman of Narragansett, leamed, acute, disputatious, was a keen sectarian, beUevIng in anybody's establishment, if he could not have his o-wn. He found in 1721 " a field full of briars and thorns." , . . " Here liberty of conscience is carried to an Irreligious extreme." ^* We get a wider outlook and more judicial report from Arthur Brown, son of a rector of Trinity. He Uved in Newport until seventeen years old, then entered Trinity College, Dublin, becoming Senior Proctor and Professor of Greek. He wrote: " The innocence of the people made them capable of liberty. Murder and irobbery were unknown. During 20 Rhode Island Historical Magazine, Vol. VL, p. 310. 21 Ibid., V. 7, p. 47. 22 Weeden, Economic and Social History of New England, Vol. II, pp. 455-469. 28 Annals Trinity Church, p. 94. 24 Updike, pp. 511, 514. 1762] Tme Liberty at Nlewport 277 nine years at Newport from 1762 to 1771 ^® (I speak of my own knowledge) only one person was executed, a notorious thief and house-breaker, one Sherman. . . . The multiplicity of secretaries (sic) and strange wildness of opinions, was disgusting to a reasonable mind, and produced as great a variety, though with no such perni cious effect, as in the reign of Charles the First ; upon the whole, however, there was more genuine religion, morality and piety diffused than In any country I have ever seen. . . . The state of literature In America was by no means contemptible." ^® The refined culture of such a people must find expres sion In art, though the century was not fruitful In the plastic arts. John Smibert, another Scotchman, Is con sidered to have been the first artist of note in America. He came to Newport with Dean Berkeley and painted many portraits there. Robert Feke, little known, but one of the best colonial artists, practiced there in the mid- century. Gilbert Stuart, the marvelous delineator of Washington, bom In Narragansett, educated In Newport, was formed at the beginning by these collections of pic tures. Cosmo Alexander, an artist of repute, spent two years In America, mostly on the island; he taught Stuart and first took him to England. Washington AUston was fitted for college In Newport. Edward G. Malbone, bom at Ne-wport in the revolutionary time, was self-taught, and the atmosphere of the Island-paradise Ughted up his palette. Benjamin West said of his " Hours " that " no man in England could excel it." There is in the delicate lines of this bit of ivory a " dignity, character and expres sion " ^'' inspired by the whole ideal life I have attempted 26 It will be remembered the population was 13,000. And we should compare the legal and criminal experience of England at the same period. 26 Rhode Island Historical Magazine, Vol. VL, pp. 161, 168-171, 27 Arnold. Art and Artists in Rhode Island, p. 9. 278 Newport in the Eighteenth Century to set forth. We have Ih these words, the criticism of a sympathetic artist. I would note also a certain grace which is the refining excellence of beauty. The grace of culture may be rendered in a picture; Its strength and force must be represented by a man or men. Ezra Stiles, though not the outgrowth, was a collateral product of our Island. Coincident with the Jewish immi gration, he became minister of the Second Congregational Church in 1756, at twenty-nine years of age. Influenced " partly by an agreeable town and the Redwood Library." He was Librarian during most of his twenty years' so journ. Corresponding with European authors, he solic ited books for the Redwood. His foUo Homer Is pre served, fuUy annotated by him in the original Greek. He became President of Yale College, the natural precinct of Jonathan Edwards,^® who had told the previous gener ation that the " existence of aU exterior things Is Ideal." Stiles formed Chancellor Kent, and Channing, inherit ing his Newport teachings, said, " In my earliest years, I regarded no human being with equal reverence." If he had done no more than to affect seriously these two men, America would owe him a great debt. This happy community was fatally damaged by the Revolution, when Its commerce fled to the safer port of Providence. Many of Its citizens were loyalists, and the armies of both contestants trampled over the city. The society created by its peculiar culture was scattered, and the true " Paradise of New England " ceased to be. 28 We should note the sympathy, correlative though not derived, between Edwards and Berkeley. " The soul in a sense, has its seat in the brain; so in a sense, the -visible world is existent out of the mind; for it certainly in the proper sense, exists out of the brain. . . . Space is a necessary being, if it may be called a being; and yet we have also shown, that aU existence is mental, that the existence of all exterior things is ideal." Cited from Edwards by Sereno E. Dwight. Life and Letters of Berkeley, p. 183. CHAPTER IX THE SOUTH COUNTY. 1758-1787 THE name of King's County was changed to Wash ington during the Revolution, but it has generally been known by the famiUar term we have given it. The characteristics of the region changed as slavery went out. As the estates lessened, the patrician owners were suc ceeded by farmers employing fewer laborers, and their habits were more In accord with other parts of the colony and state. We must take up and describe Rowland Rob inson,^ for the story of his daughter, the " Unfortunate Hannah." He was a type of the old landholders, " con stitutionally Irritable, rash and unyielding " by one ac count. In Mr. Isaac P. Hazard's ^ rose-colored glass, he was " a noble, generous-spirited man by nature, passion ate, but not vindictive." All agree that the daughter was " the most perfect model of beauty." She was known in Philadelphia and throughout the colonies. One of her suitors. Dr. WilUam Bowen, was most enthusiastic In his description. " Her figure was graceful and dignified, her complexion fair and beautiful and her manner urbane and captivating; that she rode with ease and elegance." Doctor Bowen proffered his affection, but the beauty was already iengaged. The refusal came with " such suavity and tenderness, united with personal respect," that the disappointed suitor was consoled. The favored swain was Peter Simons, of Newport, who lUpdike, Goodwin, VoL I., pp. 330-334. "Ibid., p. 546. 279 The South County was a music-master at the dancing school, where they met. Notwithstanding the most violent opposition from Mr. Robinson, they eloped and were married about 1760 In Providence, where they settled, living in very poor cir cumstances. The neglect and dissipation of the husband, and possibly the uneasy conscience of the bride, made her ill. She was assisted by her mother, who finally per suaded the passionate, but affectionate, father to have her conveyed in a litter to his home In Narragansett. It was too late, and she died on the night of her arrival. This was purely an old-fashioned romance, with all the elements needed by Miss Porter for a ravishing tale. A century ago, sympathy was altogether with the " Unfor tunate Hannah." As the shadows lengthen, the high lights are not so strong on the figures of the lovers, sind bring the father Into more favorable perspective. The outcome of the worthless character of Simons proved that the sensible father was correct in estimating the youth. Doubtless, Robinson's conduct was passionate and unrea soning; that was the way of the time. He was putting forth all his powers to save his daughter from a fate which was literally " unfortunate." The excellent care of the Hazard family has preserved the account books of College Tom, kept in 1760 to 1790, with their invaluable records of Narragansett life In the middle of the century. He was son * of the large land holder, Robert Hazard, graduating at Yale College, and lived the life of a planter, gradually merging into that of a farmer. He charged farm produce to his debtors 8 " He married Elizabeth, daughter of Governor Robinson, was comely in person, large in stature six feet, and of great physical strength; a forcible speaker, he was deservedly popular in his denomination, and was the first in his denomination that advocated the abolition of negro slavery." — Updike, Goodwin, Vol. IL, p. 65. 1758] CoUege Tom's Management 281 and also smaU articles obtained in trade,* as shoe buckles, skeins of thread, a thimble, etc. Evidently the proprie tor procured these things In the markets around the Bay, and they served in discharging his obUgations, instead of money or currency, which was scarce. Some entries are equivalent to the exchanges in modem banking. John Mash was debtor for 30s. in cash, paid to Thomas Sweet, blacksmith; It was due from John Nichols to said Sweet and from John Mash to said Nichols. A charge to his brother-in-law carries a " Felt Hatt for Dick at £1. Casteel Sope, Handkerchiefs at 14s. Callominco at 18s. Sugar, Indigo and salt." Thomas Hazard at Newport was debtor for £56., to be paid in three months " on Swop between Two Horses." Prices were generally in Old Tenor, though occasionally specified in Lawful Money. George Irelsh bought a famous Narragansett " Natu ral pacing Horse, dark coloured with some White In his face," at fifty-five silver Spanish milled dollars. The transaction reveals a curious course of trade and indirect balancing of values.^ " I am to take 1 hoggshead of molasses, 1 barrell of Sugar at £70. old Tenor per Hun dred, the Molasses at the value of 36/- old Tenor, a DoUer being considered at the Value of Eight Pounds old Tenor the Remainder in Tea at y" Rate of eight Pounds old Ten"", and In Indigo at the Rate of Twelve Pounds, old Tenor; to have one half of y° remainder in Tea, & the other in Indigo." If they lived a simple life In the olden time the simplicity did not extend to the ways of trade and the adjustment of values. Tea appeared in the first accounts, 1750, at £3.4s., 1766 at £8. O. T., and chocolate comes in 1754 at fourteen shillings a pound. In 1771 Powel Helme was 4 " Hazard College Tom," p. 58, et seq. ^Ibid., p. 64. , 282 The South County charged for Keeping the Coddington horse seven weeks and six days In summer at one pound of chocolate per week. Mr. Hehne was credited by " thy Instmctg " young Robert Hazard In the art of navigation at 5s. 6d. Each homestead manufactured most articles needed for use in the family. The most Important process was In carding, combing, spinning and weaving. There is hardly any mention of carding In these accounts, but combing occurs frequently. Valentine Ridge Is credited with combing " at my house 40 lbs. of wool " and " at thy house 33f lbs. wool." The comber was probably son of Master Ridge, the Irish schoolmaster at Tower Hill, of strong character and " courtly bearing." Miss Hazard thinks " there was no apparent descent in the social scale from a physician to a weaver, or a schoolmaster to a wool comber." ® This hardly corresponds with the pres ent writer's observation, which has been that there was distinction between those who employed and those who were workers. Landholders, clergymen, physicians and lawyers made the upper ranks. Teachers were between- classes ; they were not ranked in a profession, as they are to-day. Ridge received 14s. per lb. O. T. for combing the " worsted." It was spun on a " woolen wheel." Both worsted and linen were spun at six shiUIngs 0. T. per skein In 1761. James Carpenter spun both linen and tow yarn, and wove the latter Into diaper; but generally the yam was spun by one and woven by another person. In 1753 linen was woven at seven shillings and ticking at the same price. The latter was needed for feather beds, the greatest comfort of the eighteenth century, and too common to be a luxury. Half Duroy Is mentioned, a modification of corduroy, probably. Gardner, " ye weaver 6 " Hazard College Tom," p. 96. 1760] The Artisans of the Time 283 at Tower HiU," and two others were employed by Thomas Hazard from 1756 to 1760. They were charged with wool at twenty shiUIngs O. T. per pound, " to be paid for In weaving; Tow at 3s. 6d. Flanning 3s. Worsted at 6s. and other cloths at the same rate." Benedict Oatley was skiUful, for he could weave striped cloth and made one piece " Chex." An entry Is for dyeing, scour ing, pressing and shearing one piece of " Sarge " and for scouring and fulling one piece of " Cersey." The blue colors were dyed In Indigo. Martin Reed, " a remarkable man," '^ left an orphan, served an apprenticeship of fourteen years at weaving (probably in Newport) until he was twenty-one. With one quarter's schooUng, he read aU the books accessible on his art, until he had mastered it. He married Mary Dixon, a diaper weaver, and began living in a simple way with the plainest fumiture and a single loom. He suc ceeded so well that he soon became the manufacturer for all the principal families around. This shows that the division of labor was begun. He became a member of St. Paul's Church under Mr. Fayerweather and always led the singing. In the Revolution and afterward, while the parish had no rector, he read the service In the church and at funerals. There were numerous hand weavers for plain cloth, but Reed was the most skilled, being the only one who could weave caUmanco. Wool and flax were constantly manu factured; some linen was spun by the weaver, James Carpenter, In 1768, at eight shIlUngs and woven into diaper at ten shillings per yard. In 1761 " linnen yam " is recorded at six shillings the skein. Astress Crandall was a famous spinner for all kinds of work. She spun " card-work " as well as worsted ; and there is an entry 7 Updike, Goodwin, Vol. IL, p. 18. 284 The South County for " spinning, doubling and dressing 1 skain of stocking worsted three double." The dressings seem to have con sisted in boiling and washing the yam. Stockings are seldom mentioned; a pair in 1756 cost 36 shillings and a " Linning Handkerchief " 22 shilUngs. It shows how nearly self-furnishing and consuming Hazard's estate was that his largest sale of wool was only 100 lbs. at 14^d. ; though he kept a good flock of sheep. Andrew Nichols, the tailor, was frequently employed, and his wife Eunice was a " talloress." He was a good Friend, and bought the " Principles & Precepts of y* Christian ReUgion &ct. at 10s. Old Ten = 4*^." In 1769 his account credited with £139. 0. T. showed a bal ance due Nichols of only lis. 8*^. Thomas Hazard's one hand nearly washed the other, so to speak. The shoeing of horses and oxen was a constant neces sity, and the blacksmith was an important characteir throughout early New England. Shoeing the family was like-wise an intimate necessity. The leather used was tanned near home, in one instance the skins being " dressed to y° halves " ; but generally the share of the tanner was one-third. All sorts of skins — even including a skunk's — were converted into leather. In 1768 John Sherman made twelve pairs of shoes for £24. and apparently did all the work of the family. For that year his bill. Including some Women's Hats, amounted to £76. O. T. Often the shoe maker went about from house to house, and this custom continued well into the nineteenth century. In 1750-1756 hay was £20. per load, and a pair of oxen £130. In 1765 beef was 4s. 6d. per pound. Milk was one shilling a quart in 1752 and some time after. But ter was 6s. 6d. In 1760 and 7s. the next year. Cheese was the important product, and in 1754 3627 lbs. were made at '3s., amounting to £545.17. 1760] The Important Indian Com 286 An Interesting entry occurs In 1773, when a load of " cole " was carted from the Ministerial Farm. Nova Scotia coal was then used in Boston, and probably this came in at the South Ferry or at Robert Hazard's wharf on Boston Neck. Mr. Hazard's chaise Is mentioned in 1779 and it was said to be the first in the county. Our settlers derived one of the largest factors in their living from the native Narragansetts. Indian com was and is a most important element in the agriculture of this district. The rich soil along the ocean shore affords a good support for this excellent food. On Broad Rock farm near Peace Dale, which was a part of College Tom's estate, there were recently to be seen two of the Indian caches ® for storing it. They were smaU hollows In the ground, some three feet long, two feet wide, and one foot deep, roughly lined with stone. When the tribe was driven into Massachusetts in the time of Philip's War, they came and carried away these deposits for subsistence. Several modes of cooking were inherited with the precious cereal. Shepherd Tom Hazard, in his Johnny Cake Papers, is most enthusiastic in his accounts of the old colonial bread. The com must be ground by fine-grained stones, which would make " flat " meal instead of " round." The meal should be made Into dough and spread on the middle board of a red oak barrel head. Only walnut coals were worthy, and the crust as it browned should be basted with cream. Hasty pudding and " them por ridge " were viands from the same source. College Tom had a few slaves. His father, Robert, dying in 1762, by tradition, left 24. It does not appear that the slave-o-wners took many apprentices, though they had some. Priamus, a negro boy, came to Mr. Hazard at six years and Uved out a term of apprentlce- 8 " Hazard College Tom," p. 111. 286 The South County ship until of age, either with this employer or In the imme diate neighborhood. He took another, Oliver Smith, at eight years from his mistress, " for his Bringing up until he may have an advantageous opportunity to go appren tice." There are scarce any traces of Indian labor, though we know they were often employed. There are many curious contracts for labor of the better class, which should work between the black slave and the white master. In 1763 Henry Hill agreed to " Labour at Husbandry " for ten months and was to receive £400. O. T.® In his account he was charged 34s. for half a quire of paper, and 10s. " Paid Fox the scribe " ; a function seldom recognized In colonial life. Another husbandman was to make shoes In wet weather ; and still another to " labor at carpentry " when the skies were not propitious. The admirable domestic system of labor was further reinforced in 1762 by Jacob Barney — mark the Irish name. He was to work four months at journey-work in hatting, and to teach " my son Tommy " the trade, to gether with another lad. He was to receive the common wages, by the hat, and to be found his board for instruc tion of the lads. Hats sold at £40. in 1763, and this must have been a thrifty sa-vlng. John Dye, " y* gard- ner," was a superior laborer, receiving £3.0.6. a day In 1764. In such a household female labor is scarcely less im portant than that of the male. Their work was even more carefully planned and parceled out than that of the men. Martha Nichols — the surname of the tailor — had 20s. for " making 1 gound." " Sempstry " was done by Joanna Dugglass, single woman. In 1764, for eleven 8 In Bristol the value of Old Tenor was in 1758-1760 £6, in 1761 £6 10s., in 1762-1763 £7 for one Spanish miUed dollar. The pound was 20s at 16Sc=$3.33.— Munro, p. 164. 1760] Shopping at Tower HiU 287 weeks at 72s. per week. Quilting was as Important a process in household manufacture, and for overseeing at " the bee " otherwise she received 18s. per day. Sometimes a bee lasted ten days. Mary Chase, for " housewifery, spinning, etc.," had 60s. O. T. for the summer and 40s. for the winter season. Amy Shearman had one pound in cash to pay for " making her Bonet." A woman was charged £8. In cash to " go to Tower HIU." In this case she was to have the pleasure of " shopping " instead of the mere solace of a book entry. Going to Tower Hill ^® meant to trade with James Helme, and most transactions with the women were re corded in cross entries on College Tom's books. Tower Hill was the emporium and department store where the wants of the community were satisfied. James Helme was " a gentleman of mild and urbane manners, of esti mable character and of considerable wealth," In the words of Updike.^^ He was an example of the all-around men of fair abilities, who in conjunction with the landholders carried on a community like this of Narragansett. In 1767 he was elected by the legislature to be chief justice of the Superior Court of the colony. Lowes Jakeways, spinster, is recorded in an outing of 10 " In the latter part of the Eighteenth century Tower Hill was a prosperous place; the situation was incomparable, and nearly all of the wealthy families had representatives established there in younger sons or married daughters. It was the ' Court-end ' of the town. There were fourteen houses, six of them -with large gambrelled roofs, which were erected by wealthy and enterprising men who spared no pains to make them attractive. There were also several inns or taverns. A coach passed through twice a week from the South Perry to New London, and returned carry ing passengers and mails; as many as eight coaches have been kno-wn to arrive in one morning. "Balls and dances were of frequent occurrence, guests coming from Newport and the neighboring plan tations of Boston Neck." — Robinson, " Hazard Family," p. 61. 11 Goodwin Ed., Vol. I., p. 186. 288 The South County another sort than the desiderated shopping at Tower Hill. She was charged with 20s. cash " when she went to the New Light meeting " In 1766. We have referred to the Great Awakening in the forties, which profoundly moved King's Cousty. The numerous sects, so vexatious to Dr. MacSparran, were stimulated anew and they affected the orderly circles of the Friends. One was excluded from membership In 1748 because he suffered the Friends' meeting " to be disturbed & broken up by the afores* Wild & Ranting people, which meeting was In his own house." ^^ Twenty years later the sect was active and another Friend was expelled, having joined the New Lights, and " pre tended to Justifie himself in being Dipt* in outward water." Many cultivated and socially gifted families were in the communion of St. Paul's Church with Doctor MacSparran, as we have seen. The majority of the sub stantial citizens were Quakers, and their staid habits were a powerful influence in the community until the middle of the nineteenth century. The labor of slaves administered by such judicious econ omy as has been described, makes a prosperous commu nity. The course of affairs on College Tom's homestead was a good example of semi-patriarchal principles worked out in a community of strong indl-ridual men and women. There was the underlying force of slave labor, the organiz ing power of the Society of Friends, the thrifty economy of the best householder anywhere; all combined to pro mote a well-balanced family life. It is easy to perceive the reasons why South Kingstown became the most wealthy town in the state at the time of the Revolution. The first brass fender was mentioned In the mid-century, costing £18. ; and the largest value In pewter was £87. Gold beads strung into necklaces were gradually being 12 8. K. Monthly M. B„ Vol. IL, p. 269, cited by Miss Haaard. 1760] An Artist in Hair 289 wom. The usual minute care of the poor was carefully worked out; as well as provisions for regulating appren ticeship in both sexes. There was a complicated outfit for a barber's shop in 1766, with five blocks on which to make wigs ; and Including three " hetches to hetchel hair." The artist must have been weU employed, for he left a personal estate of £1142.16. In 1768 a large bible had come to £15. in the money of the time. A negro man at £1000., a woman at £800., indicate the fluctuating pound in paper. Two " stone boles " at 30s., a stone pickle pot at 15s., a teapot at same price, and at the same three " stone sassers and dishes " show the Increasing use of common white porcelain, along with the more luxurious China ware. Jeffrey Hazard ^* in 1759 had a large number of cattle, sheep and swine, with a great breeding stock of horse kind. A " stone horse " at $400. ; with 37 mares, 3 colts, 3 geldings at £2010. His own " riding beast " with saddle and bridle stood at £300. His wardrobe cost £268. He had twelve negroes — four as high as £1000. each. A large amount was charged in book account £13,188., and he held notes of hand for £5110. The total personal estate, £67,403., was the largest of the period. Everything indicates the Increase of active capi tal, though values are complicated, owing to the fluctuat ing currency. To go out of the world has never been easy, what ever the conditions of life — ^barbaric or civilized. Peter Ginnings, December 19, 1758, passed through the prevalent difficulties. The friendly nurse furnished two quarts " rhum y® night he dyed " at £2.10. Then he charged £4.10. for " my cost and trouble to invite his friends and others at his Death and Buriel." 13 S. K. MSS., Probate Rec, Vol. IL, p. 107, 290 The South County We may note the changes of value in standard feather beds, in the case of Wm. Congdon in 1762. Wearing clothes costing £84. and a new beaver hat at £40., he had one feather bed and fumiture at £345., two do. at £300. each, another at £200. and again at £160., again £190. and a trundle bed and bedding £180. The negro's bed and blankets cost £30., a single blanket £6.10. In the table and kitchen service we find £105., in silver £97., in pewter £16., in earthen ware £4., In stone £25., In brass with a warming pan £6. He had two woollen wheels, one horse and three cows. In this moderate estate of £3443. there was comfort, biit not luxury. Benjamin Holway,^* " Cordwalner's," affairs in 1762 show something of the incipient division of labor. With his stock of leather he had 70 pairs women's shoes at £288., with 242 pairs double channel pumps at £1331. He must have employed slaves, as he had one negro at the high value of £1500. and a boy at £900. Only two horses, one cow and two hogs in a personal estate of £6119. His wardrobe stood at £120. Perhaps the best-dressed couple were Robert Brown, who expended in clothing £303., and his more luxurious helpmate, who had appropriated £368. There was only £63. in silver plate, but a gold necklace at £45. In £96. worth of pewter were included 12 hard metal plates. A large farming outfit had an item of £66. in eight bushels of wheat. The worthy pair were entitled to their small luxuries, for their personal estate amounted to £29,416. As we have noted in Doctor MacSparran's farming, there was a small quantity of wheat grown on most places, probably for use In the family. In 1762 the record makes 100 Spanish milled dollars equal to £600. Old Tenor bills. A tape loom occurs 14 S. K. MSS. Probate Bee, IL, p. 177. 1762] Value of the DoUar 291 worth 6s. and a China punch bowl at £30. Benjamin Babcock had the unusual volume, a " Gazzalte Tear," at £8.10., with other books at £11. Possibly a sailor, for he had a CaUender and Compass at £8.15. In 1767 Susannah Hazard, widow of Richard, mounts the record with a wardrobe of £714. The husband had been content with £110. A high case of drawers cost £100. The Madam's riding mare, saddle, pillion, and a young mare were valued at £480. The personal estate was moderate, £5806., with £8. O. T. rated at 1 Spanish milled dollar. Slaves were often £1100. and £1200., with girls at £800. in 1770. John Gardner, with £250. In clothing, rode a horse costing £600., Including saddle and bridle. He was well supplied with silver plate at £952., which embraced 8 porringers, a " teapot and milk." In addition a large tankard was appraised at £256. and a smaller one at £224. A clock £200., China and earthen ware in the closet £72., Table Linen £71. He had a large stock of cattle and sheep and four slaves. His personal estate was £71,002 O. T. After Doctor MacSparran's death, r^ular services at St. Paul's Church were long suspended. Rev. Samuel Fayerweather, sent out from England, administered the sacrament In 1761, with only 12 participants. In the following year he preached to a congregation of 100. His preaching must have commended Itself, for in the autumn of 1761 he served in the pulpit at King's Chapel, Boston, with Govemor Bernard for an auditor. He was the pastor of St. Paul's until 1774. George Rome (Room) , " a Gentleman of Estate from Old England," afterward a noted Tory, was Uterally an aUen character in our colonial life. Coming to Newport In 1761 as agent for Hopkins and Haley, he represented 292 The South County many British houses. He secured much real estate In dealing with debtors and about 1766 possessed himself of Henry Collins' farm at Boston Neck. We have noticed ^® this Newport magnate, who deserved a better fate than to be sold out by Rome under assignment. Mr. Rome appears on the Narragansett church records, as he spent his winters In Newport and his summers at Bos ton Neck, where he had 700 acres. His bachelor quarters were in a large mansion house, the equipment of which was far beyond the life of Narragansett, and yet further ex aggerated by local tradition. But In fact,^® as actually appeared a generation ago, there was a vast fireplace in the kitchen, where a man could walk in with his hat on. Cord-wood was burned without interfering with the back oven-door on one side of the fire, or the favorite ingle- seat on the other side. Along the kitchen and in rear were a number of small plastered bedrooms for slaves. There was a large annex in rear of the main building. The garden was famous. A stately avenue of button- woods led to the mansion through fish-ponds, and through flowers in the formal arrangements of the time. A box- tree fifteen feet high and more than thirty feet around exists to-day, as it was removed by Mr. Perry to the grounds of the John Bro-wn house in Providence. ¦"^'^ In this enchanted dwelling-place, the host gathered guests, not only from Newport and Narragansett, but from far-away Boston. He asked Colonel Stewart and another at Christmas " to celebrate the festl-vlties of the season with me in Narragansett woods? A covey of partridges or bevy of quails will be entertainment for the Colonel and me, while the pike and perch pond amuse 16 Ante, p. 272. 16 Updike, Goodvnn, Vol. IL, p. 317. I'' Ibid., p. 318. 1767] Rome the Tory 293 you." The brew of punch was famous, and it was served at very extravagant entertainments. Ladles often en livened the society of the place. Mr. Rome's interests, as well as inclinations, caused him to become a bitter Tory. We cite below ^® from his opinions expressed in a letter written from the Narragan sett villa December 22, 1767. In the agitations concem ing the Stamp Act, he was very conspicuous. For oppo sition to the charter and other misdemeanors, he was im prisoned in 1775. After release, fearing further prose cution, he fled on board the British man-of-war Rose. His estates were confiscated with those of other Tories. Block Island, home of the Manissean tribe, always affected the mainland and South County. It early at tracted attention as a fishing station, being settled in 1662 and a harbor begun in 1670. Their distinctive boats were a remarkable production. From the keel rose stem arid stem posts at an angle of 45° ; the bow and stem were nearly alike and the sides of lapstreak cedar. Open with no deck, the two masts carried narrow tapering sails. Having no shrouds or stays, the masts bent with pecuUar elasticity as the storm-winds strained every fiber of the structure. One has never been swamped In the open sea. In the largest waves running as " three 18 " The colonies have originally been wrong founded. They ought to have been regal governments, and every executive ofScer approved by the King. Until that is effected, and they are properly regulated, they will never be beneficial to themselves, nor good subjects of Great Britain. . . . They obtained a repeal of the Stamp Act by mercantile influence, and they are endeavouring, by the same artifice and finesse, to repeal the acts of trade, and obtain a total exemption from all taxation. . . . The temper of the country is exceedingly factious, and prone to sedition: they are growing more imperious and haughty — ^nay, insolent — every day. A bridle at pres ent may accomplish more than a rod hereafter." — Updike, Goodwin, Vol. IL, pp. 83-84. 294 The South County brothers," the steersman generally waits for the last, and from Its high crest usually lands in safety. The family apparel was carried in a band-box, " a Block Island trunk," and when they reached home they feasted on a " Block Island turkey," i. e.. Codfish. The fishing was a great resource, and as the boat filled, they threw out the pebble-ballast. The best fisherman was " high-hook." The hardy masters of these boats were literally masters of the sea. The ocean likewise furnished seaweed and fish to fer tilize the fields, as was the custom on the mainland. Large swamps afforded peat, commonly called tug, which they began to bum in 1721, and used for their only fuel for a century. The Island was a most exposed point in the Revolution ary War, and the colony was obliged to remove the sheep and cattle, to prevent the enemy from appropriating them. The authorities paid £534.9.6. for 1908 sheep and lambs; the number of cattle taken was not recorded. The " Palatine Light," seen for at least three-quarters of a century, affected the main shore as well as the Island ; a curious romance. It was treated by Whittier In his poem bearing the same name. Doctor Aaron C. Willey, a com petent observer, wrote a scientific account ^® of the phe nomenon in 1811. " This curious Irradiation rises from the ocean near the northem part of the Island. Its appearance is nothing different from a blaze of fire; whether It actually touches the water or hovers over it is uncertain. It beams with various magnitudes, when large (as a ship with canvas spread) it displays either a pyra- mldical form or three constant streams, often in a con stant state of mutation. The duration is not commonly more than two or three minutes. . . . This lucid 18 Arnold, " R. I.," Vol. IL, pp. 88-91. 1767] Palatine Light 295 meteor has long been known by the name of the Palatine light. By the ignorant and superstitious It Is thought to be supernatural. Its appellation originated from that of a ship caUed the Palatine, which was designedly cast away at this place, in the beginning of the last century, in order to conceal, as tradition reports, the inhuman treatment and murder of some of its unfortunate passen gers. From this time, it is said, the Palatine light ap peared, and there are many who beUeve It to be a ship of fire, to which their fantastic and distempered imaginations figure masts, ropes and flowing sails." Mr. Llvermore,^® writing in 1876, denies the burning of the vessel, claiming that the .Dutch ship Palatine touched at the island about 1752, leaving Kattem, a negro woman, who married there and was a so-called witch, fortune-teller and opium-eater; adding in her way to the hazy mists of tradition and the actual appearance of the Palatine Light. Besides, there were landed some logs of lignum vitce. Certainly this timber was actual, for the present writer has within reach of his hand, his grand mother's mortar and kitchen rolling pin made from the Palatine relics. The actual phenomenon of the light was remarkable, and it was strange that the cause, as well as the effect, disappeared entirely early in the nineteenth century. In 1766 Mr. Fayerweather went over to Westerly to serve at the marriage of Dr. Joshua Babcock's daughter. Let us study the Doctor, an example of the men gifted with almost universal capacity — the makers of these United States. His father. Captain James Babcock, of Westerly, died in 1736-7, owning 2000 acres of land, horses, slaves and stock In proportion. Joshua, bom 1707, dying in 1783, was said to be the first native of 20 " Block Island," p. 121. 296 The South County Westerly to practice medicine there. He graduated at Yale CoUege, completing his medical education in Bos ton and in England. Notwithstanding his extensive prac tice he opened at Westerly one of the largest retail stores. In 1747 he was an associate justice In the Superior Court of Rhode Island, and for three or more years, between 1749 and 1764, he was chief justice.*^ He represented his native town in the General Assembly for more than forty years. Knowing many prominent men from New London to Boston, especially Doctor Franklin, he enter tained them In the old mansion, where the box-trees stiU line the approach to the hospitable door. Being Major- General of the militia in 1776, he entertained General Washington. He was an ardent patriot in that stirring time, pushing the cause of his country In every way. Dr. Levi Wheaton lived In his family in 1779 as a medi cal student and as preceptor to his grandchildren. Dr. Wheaton's reminiscences are exceedingly interesting. At the age of seventy-two, Dr. Babcock was vigorous in mind and body, mounting his horse sixteen hands high from the ground. Methodical in his habits, he spent an early hour on the farm, then took breakfast of bread and milk, with apple-pie oi" fruit. He disdained coffee, saying, this porringer and spoon has furnished my breakfast for forty years. For dinner at an exceUent table, he partook of one dish only, whether fish, flesh or fowl. He drank cider commonly, and a glass of good wine. At tea he drank " exactly three cups." It was customary to enter tain handsomely at supper, but whatever he gave to guests, for himself he took bread and milk. Weekly, he had prayer for the family and read a chap ter from the Bible. Noticing that the reading was not in common English, the young doctor looked into the 21 Updike, Goodwin, Vol. IL, p. 47. 1767] A Country-Doctor's Greek 297 Bible and found that it was in Greek text. Heterodox theology was creeping in. The Doctor was a professed Christian, but Wheaton found in his library, Clarke on the Trinity, " which cost him a Bishopric," and Foster's ser mons, " which lost him fellowship with orthodox Bap tists." These works were greatly admired by DIr. Bab cock ; whatever his inner opinions, " his moral character was irreproachable, and he was an honest man." Dr. Franklin was his friendly correspondent and vis ited him on his yearly visits to Boston. Dr. Babcock told a story well and had many anecdotes of Franklin. Mrs. Babcock — superior in that time of superior women — asked the philosopher if he would have his bed warmed. " No, Madam, thank'ee, but If you will have a little cold water sprinkled on the sheets I have no objection." FoUy goes with philosophers as well as with common men. Physician, man of business, jurist and patriot, the family cares of this representative American went far beyond those of most men. Wheaton found! him sur rounded by some fifteen grandchildren, whose education he was superintending as minutely as he had done in the case of his own children. Colonel Babcock — " Handsome Harry," his eldest son — bom in 1736, took his graduating degree at Yale College at the age of sixteen. ^^ At eighteen he was made Cap tain of a company in the Rhode Island contingent against the French in 1756. In the campaign against Ticon- deroga, 1758, he was promoted to be colonel of our regi ment. Leading 500 men, he had 110 killed and wounded, and received a musket ball in his knee. Altogether he served five campaigns in the old French war " -with great reputation." In the Revolution, a staunch patriot, he Was appointed to the command at Newport In 1776. 22 Updike, Goodwin, Vol. IL, p, 56. The South County He had leamed artillery at Woolwich in England, and drove off the British man-of-war Rose with an eighteen- pounder, fired by his own hand from the open beach. A severe Illness in the winter Incapacitated him from further service. A practicing lawyer, he was most eloquent when he spoke before the General Assembly. Some fifteen years earlier he had spent a year in England and was most hospitably received. Tradition commonly ran that, when presented at Court, Instead of kissing the Queen's hand, he saluted the royal cheek, and " the liberty wa^ not re sented." This myth at least shows how popular the hand some Colonel was. The record of St. Paul's Church, March 31, 1771, when Mr. Fayerweather baptized EUsha, son of Benj. Nasons, " the Gossips " being Mr. Rovyer, Mrs. Jefferson and the Grand Father, enables us to note this interesting term. " It's old Saxon meaning was for sponsors or sureties at baptism." ^* At these christenings, there were often pre sented the " apostles' spoons," nowadays in great demand for mementos. The record of St. Paul's April 16, 1772,^* is worth observing, both for the essential matter, and for Its eri- dence of Royalist and Tory sentiment among the Narra gansett Anglicans. Mr. Updike ^^ says the substantial fact of the regicide's residence at Pettiquamscutt was never questioned until Dr. Stiles raised the doubt. The 23 Updike, Goodwin, Vol. IL, p. 97. 24 "Married Mr. Sylvester Sweet to Miss Martha Whailey. The bride Being given away by her Father, Jeremiah Whailey, one of the descendants of old Col. Whailey, one of the Regicides of King Charles the first of Ever blessed Memory, and Who sat in the Mock Court Before Which That Excellent Prince, That Blessed Martyr was Arraign'd and Condemned, and Who was Called prover bially one of King Charles's Judges." 26 Updike, Goodwin, Vol. IL, pp. 100-103. 1772] The Regicide 299 careful Amold ^® leans toward the tradition. Dr. Good win ^'^ says the romantic tradition is not strictly authenti cated, " yet the persistence with which It has been believed seems to point to an element of truth In the story." The colonies had been drifting away from the mother country ; the action of Philadelphia and Boston, culminat ing in the " Tea Party " at the latter place, brought the incipient rebellion to a head. In 1774 the towns of Rhode Island, beginning at Westerly, where ex-Governor Samuel Ward led the patriots, held meetings condemning the Import of tea and rallying all citizens to a common cause against Great Britain. The resolution of Middletown was one of the best, " We will heartily unite with our American Brethren in supporting the inhabitants of this Continent in aU their just rights and privileges ; and we do disown any right in the Parliament of Great Britain to tax America." In September all the towns contributed liberally, sending 860 sheep, 13 oxen, and £417. in money for the relief of Boston. In 1776 the British fleet made a descent on Point Judith, taking off a number of sheep and cattle. Some prominent persons, suspected of being Tories, were charged with connivance and were arrested.^® The committee of safety often had to look into such mat ters. South Kingstown asked Govemor Cooke for addi tional guard for the coast. Doctor MacSparran's criticism of Narragansett as the natural producing ground of sects and sectarians received some support in the career of the noted Jemima Wilkin son. She was bom in Cumberland, R. I., In 1752, and was related to David Wilkinson, one of the greatest geniuses in mechanics in all America. But her stamping- 26 " R. i.,» Vol. IL, p. 4l3n. 27 Updike, Vol. IL, p. 338. 28 Arnold, " R. I.," Vol. IL, p. 368. 300 The South County ground and field of greatest success was in North and South Kingstown. In early womanhood she became reli gious and studious, reading the Bible closely. In 1776 she was seriously ill, and after a trance she awoke, claiming to have been to heaven and to have become a new Christ on earth. Her own family were converted to be disciples. She traveled throughout the state and in adjoining dis tricts, holding large meetings, which she addressed in a very eloquent and persuasive manner. She claimed to work miracles. When she failed, as in attempting to raise the dead. It was for lack of faith in the lookers-on. Three or four meeting-houses were built for her.^® On horseback, especially, her appearance was very Im posing. Of fine form, fair complexion, with florid cheeks, dark and brilUant eyes, her auburn hair faUing on her shoulders in three full ringlets, her voice sounding clear and harmonious ; If not a prophetess, she was at least a natural orator of great power. Her dress was rich, but plain, In a style entirely her own ; a white beaver hat, sides turned down, a full, light drab mantle ; a unique underdress and cravat around her neck. The greatest dupe of this Imposing creature was one whom you would least expect to be so credulous. William Potter was chief justice of the county court, with a large estate easterly from the present vlUagle iof Kingston. For Jemima and her followers, he built an addition to his " already spacious mansion," *® containing fourteen rooms. She dwelt here six ytears, controlling master, household, and the income of the good property. Like other impostors, she separated husbands and wives, while children left their parents. She induced many to sell their estates and with Judge Potter and som» fifty families 28 Greene, " East Greenwich," p. 130. 30 Updike, Goodwin, Vol. I., p. 267. 1776] Jemima Wilkinson the Imposter 301 she migrated to the Genesee country. She seems to have been a shrewd manager in affairs, but Judge Potter finally lost his property. Her enemies attacked her at all points, but her moral character was irreproachable. In 1818 she made a will signing herself " the person once called Jemima Wilkinson, but since 1777 called the Public Uni versal Friend." Njelther she nor her family had any con nection with the Society of Friends. Naturally, we have dwelt on the deficiencies and imposi tions of her character and career. There is another side. There must have been something great in her, though she prostituted it in the career of adventure. Sometimes she must have touched the best In her hearers, or she would not have had so many innocent followers. Every generation has spiritual hunger of its own, which often satisfies Itself with unworthy objects. The War of the Revolution brought many troubles to the non-resistant Quakers so largely represented in the South County. " CoUege Tom " *^ expressed himself In the record against " Carnal War and Fightings." The paper currency " issued Expressly for carrying on war " was discussed in the public meetings of the Friends. " The nioney itself became a difficulty to a tender con science." It were to inquire too curiously to ask how far conscience, Tory predilection, and fear of losing property in the war-Uke struggles were intermingled in the Quaker mind. In 1786 the Assembly issued £100,000 in paper, to be a legal tender, and with aU sorts of forcing acts to compel creditors to receive it, Pro-vidence, Newport, Westerly and Bristol opposed in vain.*^ Toward the agitation of these questions. South Kingstown furnished one of the 31 " Hazard," p. 300, 32 Brigham, p. 354. 302 The South County worst demagogues civilization has ever known. Jonathan J. Hazard was a staunch patriot in the struggle against Great Britain. He represented Rhode Island in the Con federated Congress. He was a natural orator, ready, subtle and ingenious in debate ; the " Idol of the country interest, manager of the State, in fact, the political dic tator in Rhode Island until his course In the Constitutional Convention " ** ruined him. In economic matters, he was fairly representative of those insane sciolists who vex the political situation whenever irredeemable paper money is mooted. In 1786 he beat down the " Hard Money " or mercantile party by sheer demagogic force. He strongly advocated the curious, pernicious illusion that merchants designedly create scarcity of specie in the course of trade. He argued that the state currency based on real estate was safer than the obUgation of any bank; that it could be opposed only by avarice and prejudice. Esther Bemon Carpenter, a descendant of Gabriel Bemon, the Huguenot, with fond enthusiasm collected the sayings of her " South County Neighbors." They belong strictly to the beginning of the next century rather than the period of this chapter. But they are mostly hereditary and always idiomatic, indicative of the talk, which prevailed among College Tom's spinners and ditchers. Many of these idioms came directly from Devonshire, and they prevail there to-day. Sally " the help " was buried with all the formal cere mony of the local funeral ; " a strange mingling of the gloomy and the abhorrent of the tasteless and grotesque, of the sympathetic and the matter-of-fact," the whole being custom strictly observed. Every generation had a stroller or two of Its own, selling simples, presumed to 33 Updike, Goodwin, Vol. IL, p. 74. 1776] Local Idioms have occult powers of healing, and with all the acces sories of a quack. Such an one was a fanatical adherent of' old customs. When the farmer's daughter offered his dinner on a tin plate (an Innovation) he said, " Gal, hain't you no trencher.'' " As the maiden did not respond, " Then gimme a chip," which was done, and his antique dignity was appeased. The girl Ad'line addressed a late schoolfellow, " how d' do, Ad'line, how be you ? " This be is used to-day, and has some dim, mystic reference to a sense of being. Ailse (Alice) Congdon, the talloress, had a sharp tongue. Izrul Barnes was the sly-humored old Yankee " hired man " ; Huldy, not so intelligent, feared them both. " AUse Congdon mought skeer her Huldy Pawnses, but she couldn't drive no Barneses." Quoth Izrul, " Say, Huldy, Elder Springer berried his wife, y' know three months ago come nex Sa'a'd'y. He looks chipper ez a crow-blackbird in plantin' time. TeU ye what, you better sprunt up, n' fly roun'." " I don't want no Elder Springer. Taln't no such smart doings to get married. Ailse Congdon she ain't married." Izrul retorted, " Wal, I sort o' thought she was onct." This was true, for Ailse did marry and live with Jim Castle, when the groom departed, saying, " he guessed he'd ruther stay -with his own folks, and she wouldn't lift a finger agin It." Ailse expressed herself judicIaUy that she " didn't better her self, noways, when she took him." Elder Springer met some rebuffs, when In the legitimate functions of his min istry. Ailse was quite ill and he called to ask if she " was prepared for a change." With a steelly glance the frail mortal replied, " I'd have you to know that we're a very long-Uved family, and if you hain't nothin but that to say, you'd better go back where you come from." The poor woman was actually in extremis and went into 304 The South County more practical matters with the excellent old Quakeress, who asked if she was resigned. With panting breath, " resigned to die ! d'you think. Friend Dempsey, that any body oughter to be resigned to die with the suUar only half cleaned and the backyard not cleared up." Some brighter and more cheery influences animated this sordid life. Nature occasionally crept In. " Harty's ez chipper ez a quonqueedle, and thet's a real hamsum toon she's a singin'." Says Steve '* quonqueedle was the name the old Injuns giv' 'em. I sh'd reckon it come from their n'ise, when they 'm a sorter tunin' up. The' was a man come here from some o' them northem parts, called 'em bob-o-links. I expect thet ar' outlandish name come right down from some o' them old Massachusetts Prisbyter'ans." A suggestive saying was embodied in " lazy," used just as we apply " nervous prostration." " Mrs. Brown, I un derstand Miss Jones is ' lazy ' this summer and I want to do the washing she generally takes from you." Appar ently, no one would incur the disgrace of laziness, unless she was ill. Jim Fones was the rural postmaster and " I never see no sech do-little coot." The neighbor assented in this guarded statement, " He ain't what I caU very work-brittle." A Devonshire idiom used there to-day put " you'm " in place of " you are." When " Mis Tift " scrutinized the withered features of her that was once a Rose she ex claimed, " Why, Nabby, heow you'm broke ! you'm growed grey an' you'm wrinkled some. I shouldn't ha' knowed ye from Adam." This was a favorite method of alleviating the ravage of Time. " Be you She that was Miss Bethuny Babcock .J" Yes. Wal, you'm broke all to smash, ain't ye?" Musing over a pinched estate. Uncle Cy said, " S'pose 1776] How They TaUied 305 the widder'n the gals c'n jest make out ter niggle along, cain't they? And when the weather was clearing toward evening, he said the rain had ' held up for a milkin'- slatch.' " These fossil remains of other times are suggestive. The New Englander above all was sly. As he came to make the country store his club or social exchange, he would take two or three drinks of New England rum and thaw his chlUy and rather crusty consciousness into something more agreeable. Sitting about, on a barrel head or box, he would not utter an opinion of his own ; that would be taking too much responsibility. Naturally shrewd and sagacious, though reticent, he put his observation into some form of wit, which should bridge over to the hearer, and not reveal, too far, his o-wn personality and essential being. Slavery was the element which most affected the life and customs of these proprietors. In the middle and In the third quarter of the eighteenth century. South Kings town had more slaves than any other to-wn excepting New port. The resident Indians, employed as they were, re inforced the operations of slave-labor. The Africans were^/ generally obtained at Newport, though our planters im ported some directly.*® " Sheperd Tom " tells us of one Abigail*® imported by Rowland Robinson and employed in his family. She was so contented that she persuaded her master to send her back to Guinea, whence she re turned, bringing her only son to become a slave. The accounts of expenses In this expedition existed not long ago. A mother going as broker to enslave her own son was anomalous work in our eyes. The life of slaves must have been comparatively easy In our district. 35 Updike, Goodwin, Vol. I., p. 208. 36 T. R. Hazard, " Reminiscences," p. 22. 306 The South County " Like master, like man." The folUes of masters must be imitated in the ways of blacks, culminating in mock negro-elections for a govemor. Mr. Updike's description is so graphic that we transcribe it entire.*'^ Out of the easy Uving under a system of slave-holding, naturally came luxury and dissipation. In May the planters generally went to Hartford to feast on bloated salmon. For this custom we have the direct testimony of Mrs. Anstis Lee In 1791, already cited. After an early ride they sojourned under the Bunch of Gilded Grapes at Bull's Tavern and breakfasted on " bloated salmon." It was " the fashion, in old times, to make a special visit to Hartford, almost yearly, to luxuriate on this rare and 37 " When the slaves were numerous, each town held an annual election the third Saturday in June. Party was as violent with them, as among the whites. The slaves assumed the power and pride and took the relative rank of their masters, and it was de grading to the reputation of the owner, if his slave appeared in inferior apparel, or with less money than the slave of another master of equal wealth. The horses of the wealthy landholders were, on this day, all surrendered to the use of the slaves and, with queues, real or false, head pomatumed and powdered, cocked hat, mounted on the best Narragansett pacers, sometimes with their masters' swords; with their ladies on pillions, they pranced to election, which commenced generally at ten o'clock. The canvass for votes soon began. The tables, with refreshments, were spread and all friends of the respective candidates were solicited to par take, and as much anxiety and interest would manifest itself and as much family pride and influence were exercised and interest created, as in true elections, and preceded by weeks of parmateering (parliamenteering). About one o'clock the vote would be taken by ranging the voters in two lines. There was generally a tumultuous crisis, until the court commenced, when silence was proclaimed, and after that no man could change sides or go from one rank to the other. At dinner the governor was seated at the head of the long table, under trees or in an arbour, -with the unsuccessful candidate at his right and his lady on the left. The afternoon was spent in dancing, games of quoits and athletic exercises. The servant of Elisha R. Potter was elected govemor about 1800. The canvass was very expensive to his master. Soon after the election Mr. 1776] Sea Food 307 deUcate fish." *® Updike says pace-races on the beach for the prize of a silver tankard, with feasts of a roast or " bake " of shelled or scaled fish, were the Indulgence of the merry summertime. Oysters, lobsters, clams and quahogs made ambrosial feasts aU along Narragansett Bay and by the ponds on the southern shore. Cong- don's Tavern In Wickford was famous for good cheer, and " Sheperd Tom " has an amusing tale of John Ran dolph of Roanoke, who was wofuUy disappointed, owing to his Ignorance of local dialect. He came with his cousin Edmund, Secretary of State under Washington. In their horseback tour from New York toward Newport " ham and eggs " had been the universal fare. At Wickford Congdon said he would give them clams for supper. The eccentric John of Roanoke rubbed his hands in pleased expectation. Then appeared the host again, saying the tide was too high for clams, but they should have some capital quahogs — the hard-shelled round clam. " Good God ! more bacon ! " said Randolph.*® With autumn came the corn-husking festivals. All pro prietors intimate in the family visiting were Invited, and Potter had a conference -with the governor, and stated to him that the other must give up politics, or the expense would ruin them both. The negro abandoned politics. — Updike, Goodwin, Vol. I., pp. 213- 215. Mr. Potter, born in 1764, was an old-fashioned Rhode Island poli tician, democrat-aristocrat. Blacksmith, soldier, la-wyer, he knew men and things; hardly any man in our State ever exercised more personal influence. When not in Congress, he was in the General Assembly, whatever party prevailed. Once he was beaten in a town election. Coming down the steps of the old court house — ^mortified and moody — an inquirer asked about some measure in prospect. " I don't know," said the baiHed leader, " I used to have influence enough in South Kingstown to hang any two men in the town. Now I can hardly keep from being hung myself." SB Ibid., Vol. IIL, p. 103. 38 Hazard, " Reminiscences," p. 65. , 308 The South County the guests brought their slaves to assist in serving. After the husking dancing would occur, the music being fur nished by natural musicians among the slaves. Gentle men in garb already described in the case of Rowland Robinson, would conduct ladies dressed in brocade, with cushioned head-dresses and high-heeled shoes, through the stately minuet in thirty-six positions and changes.*® On one occasion it was said John Potter husked one thou sand bushels of com In a day. After the Revolution large proprietors continued these expensive festivals, on a dimin ishing scale, until about 1800. Traveling was difficult, and carriages were little used. The public roads were poor, and important districts like the tracts of Point Judith and Boston Neck were pene trated by drift ways and obstructed by gates, until the middle of the nineteenth century. On horseback, with a darky following, this would do ; when every man became his own servant it was not so agreeable. While the servants amused themselves with the grotesque proceedings above noted, which rather Indicate a life too much influenced by barbarism and over-frivolous, the mas ters practiced the sports recognized in Southern commu nities, especially in Virginia. Fox chasing -with hounds and horns, fishing and fowling, were recreations worthy of the gentleman. Indoors, Christmas made a long holi day, when guests and servants gathered in every family connection for twelve days or more. Wherever social life prevails, the wedding Is the central occasion and hospitable gala of the time. Mr. Updike*^ comments on the last one — peculiar and specially appropriate to the eighteenth century — that occurred in 1790. Six hundred guests at tended, and the host, Nicholas Gardiner, a portly, courte- 40 Updike, Goodwin, Vol. I., p. 335, 41 Ibid., p. 336. 1776] Weddings and Sports 309 ous gentleman, was dressed in the rich style, then passing out. With his cocked hat, full-bottomed white wig, snuff- colored coat and waistcoat deep in the pockets, cape low so as not to disturb the wig, and to readily expose the large silver stock-buckle so generally wom in the plaited neck-cloth of white linen cambric, with smaU clothes and white-topped boots finely polished, he was the effective presentation of a life given to social enjoyment, the em bodiment of squirearchy. The solid basis of this social structure in Narragansett was guaranteed by the relative apportionment of the state taxes in 1780. It seems strange that, after Providence had developed so much commercial life and wealth ; slave- holding South Klngsto-wn should pay one-third more than the proportion of Providence, of the heavy tax then assessed. She paid double the share of Newport — then impoverished by the war — and was by far the most wealthy town in the State.* ^ Relative property shows that the squires with their foolish negroes were canny at home, as well as sportive when abroad. The whole social life was changed after the Revolution, when slavery diminished and the West Indian exports were less. Planting and slavery were replaced by small farming and economy In living.** It is fair to estimate that the moral aversion to slavery — much stimulated by the Quakers — hastened its downfall. Certainly the strictly 42 Arnold, Vol. IL, p. 465. 43 The present writer's great-grandfather had a family of slaves in the period of the Revolution, with several from Guinea. One Guy brought from Africa the art of grinding tobacco into snuff. His price was 4Jd. or 6J cents for a portion in the palm of his hand. When he milled a parcel and there seemed to be plenty, he gave a full handful. As the quantity decreased, he skimped the award in his palm. Price did not change, but the natural law of supply and demand prevailed. 310 The South County economic results in Narragansett were better than has been supposed generaUy. The mixture of blood In this pecuUar population of Narragansett was entangled, almost beyond comprehen sion. Marriages between negroes and Indians were com mon, and the Illicit intercourse between white men and colored women marked a numerous progeny. Now, we may note a legitimate marriage of bewildering descent. Thomas Walmsly was a Mustee or at least an octoroon. His wife Elizabeth was an Indian woman. She was bap tized In company with her child Patience.** But there were regular marriages between white men and Indian women in all parts of New England, which have not been sufficiently considered In tracing our hered ity. March 17, 1727, " Deborah onion an Indianess wife of John Onion an Englishman " was married and baptized by MacSparran.*® Five years later three children were baptized. From these waifs and casual representatives of varied races, we gladly tum to another sort of people, whose names will always maintain a halo around Pettaquamscutt. April 11, 1766, being Palm Sunday, Dr. MacSparran " read Prayers preached and baptized at St. Paul's Nar ragansett Gilbert Stewart Son of Gilbert Stewart y® Snuff Grinder Sureties y® Dr. Mr. Benj'" Mumford & Mrs. Hannah Mumford." *® Whenever a title or mark of vocation could be attached to a person, it was done in these painstaking times. The church records literally gave everyone his due. In a subscription list there appeared three Captains, one Doc tor, a dozen Misters and one Esquire. In other connec- 44 Updike, Goodwin, Vol. IL, p. 530. in Ibid., p. 492. 46 Ibid., p. 552, 1776] Common Use of Titles 311 tions we find clothier, taylor and Mr. Edwards, Perriwig maker at Greenwich. A shopkeeper was mentioned and it was a rare term. Merchant and shop were often used in Providence, but not this form of title. Perhaps no community more carefully and frequently set forth Its eri^atlc fancy than our folk did in their bi nominal nomenclature. There were so many of one name that the bearer must have a descriptive prefix, lest he be lost in a concordant multitude. Mr. Updike cites thirty- two " Tom Hazards " Uving at one time and thus illus trates a few, " College Tom, because he was a student in college. Bedford Tom was his son, and lived at New Bedford. Barley Tom because he boasted how much barley he raised from an acre. Virginia Tom because he married a wife there. Little-Neck Tom from the farm of that name. Nailer Tom, the blacksmith. Fiddle-Head Tom, an obvious resemblance. Pistol Tom, wounded by an explosion of that arm. Young-Pistol Tom, his son. Short Stephen's Tom, the father low against Long Ste phen's Tom, the father tall. Tailor Tom needs no ex planation." *^ The Georges were not so numerous, but they were distinguished by Beach-Bird George, of little legs ; Shoe String George, an opponent of Buckles ; Wig George, Doctor George, Governor George. In 1771 Rob ert Hazard, " Practitioner of physick and surgery," was inventoried for wearing apparel at £9.2. Apparently the prices of this Inventory were in lawful money, though it is not definitely specified. He had a fair amount of plate, 41 oz., including a tankard and a silver watch and seal. But his non-chirurgical fancy was most fully expressed in buttons ; " mettle " at 18s., " frosted " *® at 7s. 6d., brass sleeve at Is. 6d. and sundry sorts at Is. 6d. There 47 Updike, Goodwin, Vol. I., p. 383. 48 Sometimes they were " flowered." Sl^ The South County was an apothecary's stock, as was the custom among physicians. A loom, four woollen and four linen wheels fumished an industrial outfit. He farmed moderately and had four slaves ; one woman at £30., another at £18.15., a girl with swelling on her neck £11., an " indented " Indian servant about nine years old £8. These women spun and wove, probably. The personal estate In these comprehensible values amounted to £1969. Elisha Clark,*® Jun., was a shoemaker, with estate of £108.10. in 1773. Though he dressed at the smaU out lay of £1.15., he was not without the conventional vanities of the day; silver shoe and knee buckles £1.6.6., one pair gold sleeve buttons 14s., one pair silver do. set in stone 6s. ; one pair silver neck clasps 3s. Shoe and knee buckles were virtually universal ; a com fort in silver, a necessity in pewter or brass. Silver watches — appraised at £8. In 1777 — and seals are becom ing common. The first Banister back chairs appear, six at £3.12. Five negro boys and girls are valued at £117. " An old negro wench which we esteem of no value " was a typical record. Wm. Gardner's inventory in 1781 was " taken in Real money." One negro man at 60 dollars was equal to £18. In the debris 717 Continental dollars and one Treasurer's note upon Boston were valued at £17.6. Rev. Samuel Fayerweather, according to official re port,®® dwelt " in the midst of enemies, Quakers, Anabap tists, Antipaedobaptists, Presbyterians, Independents, Dippers, Levellers, Sabbatarians, Muggeltonians and Brownlsts," who united " In nothing but pulling down the Church of England." His ministry was not as effective practically as was that of Dr. MacSparran. " Parson " 48 MSS. S. K. Probate Rec, Vol. VL, p. 16. 60 Updike, Goodwin, Vol. IL, p. 338. 1776 Numerous Sects Fayerweather, in the critical eye of Mr. Daniel Updike, " though a man of great talents, attended but Uttle to the minutlse of his duty." Probably the passing of soci ety from the life of planters to that of farmers and people of less feudal influence took away many of the natural supporters of the Anglican church. We may see how a parson lived by consulting his inventory, September 27, 1781. His best suit of black Padusoy — coat, waistcoat and breeches — cost £9. ; his other apparel £18.7. His gold ring, girdle buckle and silver shoe buckles £6. He had 80 oz. plate at £24., and a horse and sulky with whip at £15. His books are not mentioned and the personal estate was £241.7. Another clergyman. Rev. Joseph Torrey, had two gold rings at 16s. It seems to have been a well-established fashion. His estate was moderate, £308.6., Including one hog, one pig and a loom. John Potter, dying in 1787, left a will,®^ but no re corded inventory. Very considerate provision was made for the widow Elizabeth. He had several sons and a good riding beast, saddle and bridle with one good milch cow, was to be kept by either son, with whom she might choose to live. Firewood to be cut to fit any fireplace she might choose, and brought Into the room. The chosen son was to provide everything to make her " happy and comfort able." The slaves were technically emancipated, but the " use and Improvement " of the negro woman Rose and the girl Pegg to be victualled by the son, were to be hers during widowhood. If she should marry again, these bequests were to be transferred to her daughters. Ac cording to Mrs. Robinson, the daughters received £800. each, though £50. and a home in the mansion house was considered proper. The theory of the time was that the father provided for his sons and thus cared for other Bi S. K. Probate Rec, Vol. VL, p. 197. 314 The South County men's daughters, whom they might marry. His house was at Matunuck, on Potter Pond, a division at the western shore of the great Salt Pond. It was large and stately, though it has been divided again and again until little is left of the original. It was adorned with portraits by Copley and other artists. Some of the rooms were paneled in the wainscot from floor to ceiling. Mr. Pot ter's wealth came easily, for in a hidden and Uterally dark closet where the chimney wound about, the Implements of coinage were kept and used. There was a tradition,®^ well authenticated, that the hospitable Potters were en tertaining a relative, Nicholas Hazard, of Newport. In the company was a poor pensioner, her reason a little clouded and her tongue loose in chartered freedom. She asked the host again and again, " Who made money In the Overing house? " He lost patience, exclaiming, " I don't know unless it was the devil." Nothing daunted, the old lady replied, " I always said It was the devil, but my husband says it was Friend Potter." Though the technical expression, " Real Money," was not recorded until 1781, the detailed prices show the change by 1771. Slaves and other property commercially regulated, had to be reduced from the extravagant valu ations In Old Tenor. Whatever the general social condition of woman may have been, she affected quite an expansive change in her wardrobe, as we enter the times of exciting agitation pre ceding the Revolution. In 1762 it was matter of remark that Robert Brown's helpmate — in a wealthy estate — exceeded her husband's outlay for dress by £5. In 1767 Susannah Hazard, well-to-do Ukewise, multiplied her hus band's apparel to six or seven times the cost before my 62 Robinson, " Hazard Family," p. 65. 1776] The Position of Woman 316 lady was satisfied. She simply adumbrated the coming woman. The old South County loses Its characteristics and dis tinctive features as we leave slavery ; Its farmers inclining by necessity to ways of living according with the other parts of the state. The colonial history and manifesta tion of this bit of territory and peculiar field of social expression will always Interest students of humanity. CHAPTER X REVOLUTIONARY PERIOD. 1763-1785 We left the town of Providence In 1762, developing a vigorous commerce. Daniel Jenckes, Nathan Angell, Nicholas Power and other merchants were engaged in the trade to the West Indies, also exchanging across to Nan tucket, Boston, and down the Atlantic coast.* The lead ing merchants In control of capital and influence were the four brothers Brown. Their uncle Obadiah died in 1762, but he had gradually withdrawn from active af fairs, leaving the business to the younger generation. The nephew Moses having married his cousin, inherited Obadiah's estate. In 1768, one-half the spermaceti can dle manufactory,^ Including lot, houses, fencing, etc., with one-half the sloop Charmmg Molly, had been con veyed to Nicholas and John Brown for' £6782.8.10. Old Tenor. Annexed to the business of Nicholas Brown & Co. were the operations of Nicholas and John Brown. John was by far the most enterprising and sagacious of the family, and his bold spirit finally separated him from Nicholas. An account of Nicholas and John's " Stock in Trade " Interests and shows the methods of the day. Navigation at sea in ^, J and f shares comprised £37579. In addition f Sloop Charles or Molley was worth £5,657. Rum in the works was £1,333. Spermaceti, oil and Nan tucket account was £21,500. Sundry Items carried the * East Greenwich ran the sloop Industry to Nantucket, and the Betsey to James River, Norfolk, Richmond. 1 This factory was built by Obadiah at India Point in 1753. He worked 300 bbls. headmatter the first year. 316 1765] West Indian Commerce 317 total to £90,517. Very Interesting is the conveyance to Nicholas Brown & Co. of the Sloop Four Bros, charged over in 1763, for this vessel had a long career. Her cost in aU items for building, including plank, spars, wages, anchors, etc., was £3351.16. In 1765 Abraham Whipple, afterward Commodore, and author of the famous apoth egm to WaUace, " Catch a rebel before you hang him," was her Master, and his accounts with letters, were written as well, as his speech was ready in revolutionary time. He took the sloop to Barbados, receiving £36 per month and a " privilege " of 8 hhds. of sugar or molasses. He had 5fo commission on sales of the outward cargo, 2^% on the return, and an additional commission of 2|% on the cargo of another vessel, the Brigg George. Nov. 9, 1765, Nicholas Power was instructed to pro ceed to Surinam and receive the Four Bros, and go to Barbados. If he should find Captain Esek Hopkins there in " our Brigg Sally " he was to advise : " And if he Sels his Slaves there. Load) your sloop with some of the effects." ^ Power was to follow Captain Hopkins to get rum, sugar, etc. James Burrough Mr. sailed her to " Mounte Christo " in 1766, and the details of the Portage Bill are curious. The Master had £35 per month, privilege of 6 hhds. 110 g. each, and his commission of 5%. The Mate had £55, and 3 hhds. 300 g. each. The Cooper, an important per sonage, got £70, with one hhd. 110 g. Two " marrlners " received each £50, and privilege of 4 bbls. 31^ g. Obvi ously, the solid privilege of freighting molasses was rela tively more valuable than Old Tenor bills of fluctuating standards. An example of secondary exchanges — as we may term them — appears In the Four Bros.' voyage to St. 2 Nicholas Brown & Co., MS. 318 Revolutionary Period John's, Newfoundland, in 1763. Here Nicholas Power was her merchant or factor, having " privilege " of 28 " Ken ties " fish with 5 % commission on outward cargo and ^i% on returns. Prices for guidance In purchasing retums were £17 or £18 per quintal for dry fish, £60 per bbl. for Irish beef, 12s. for Irish butter, £3 for Geese feathers and 50s. per lb. for waterfowl do. Bills of ex change at 31 for 1, and the Sloop might be sold for £420 sterling exchange. We would Uke to know how much Irish butter was actuaUy eaten In New England. Possi bly this was intended for reshlpment to the West Indies. In 1764-5 the tight Uttle sloop, with the social name, made a voyage to Boston and Marblehead. It will be observed In the history of every vessel that strong efforts were made, through " privilege " and commission, to Interest both officers and sailors In -the profit of the smaUest trans actions of the owners. Esek Hopkins, noted above as cruising with slaves In the West Indies, was to become the first admiral of the Ameri can navy, and was one of the most interesting characters of the mid-century In our colony. SkiUful In his profes sion and of great fighting power, he was not as fortunate in concurrent circumstances as his brother Stephen. True, he had not the genius and scientific knowledge of Paul Jones, but he was a good officer. Mistakes were Inevitable In those crude beginnings, while sectional jeal ousies contributed to complicate the results of Hopkins' action and to bring about only partial success. An enterprising and successful privateer, we get an oc casional glimpse of this hardy navigator In peaceful com merce. In 1746, he sold f of the Charming Molly to James Brown, " distiller," for £168.16. lawful money. In 1766, he sold Nicholas Brown, " distiller," a negro lad or boy slave. Writing to Nicholas Brown & Co. from Surl- 1767] Hardy Esek Hopkins 319 nam, in 1767, the gaUant tar gives a clear and candid opinion of the ways of trade In the tropics, having been delayed in dispatching a sloop by deceit of the mer chants.^ " I bleve thair is more Honnor and Honesty in so many Highway men In England than in the marchants of this place." The times " Luckes Dull for me at pres ent." Providence dealt somewhat In slaves, though it did not equal Newport or even Bristol in the traffic. Governor Hopkins stated officially that prior to 1764 Newport sent to the West Coast of Africa annually 18 vessels carrying 1800 hhds. of rum. French brandies had been displaced on the Coast by rum after 1723. Commerce in rum and slaves afforded about £40,000 per an. to Newport for remittance to London. 22 still-houses were located there, consuming molasses costing generally 13d. to 14d. in the West Indies. The commerce with the West Indies took out the prod uce of Rhode Island and such surplus merchandise as the exchanges with our own coast afforded. Candles and rum were constant staples. The Islands made rum, but the cheaper distiUation of New England was wanted to send to Africa. Captain Esek Hopkins in the Brig Sally signed a Bill of Lading in 1766, which is an example of an outward cargo ; consisting of hoops, staves, sperm candles, beeswax, oil, beef and pork, ship bread, tar, tur pentine, flour, rice for the Windward Islands. Of the hoops 1-25 belonged to Captain Hopkins, and 1-10 of the oil. Jonathan Peck, of Bristol, bought for Nicholas Brown & Co. six or seven Surinam horses ; that being a customary shipment. An interesting item shows methods of building vessels In 1768 for this trade. Barnard Eddy contracts with 3 Nicholas Brown & Co. MS. 320 Revolutionary Period John Brown to build a sloop of 84 tons at 8 dollars per ton, one-quarter to be paid in molasses at Is. 6d. lawful money on demand, one-quarter in molasses In one month, one-quarter in goods on demand at common retail prices. The remaining quarter in goods on delivery of the vessel. Provisions mentioned were 6 cwt. pork at 3d. per lb., 1000 lbs. beef at 2d., 36 bu. corn at 3s. Brown was to furnish spikes to launch, but " no Tallow nor RUM." Sloop George made two voyages In 1763 to Surinam and Mount Christo, which caused an outlay of £36,358. One voyage was £12,581, comprising about £2000 in flour, about £6100 in candles, and £250 in Nantucket beef, with an assortment of small items. At Surinam, Jacob Bogman gives a very curious picture of the wants of a planter and the manner of supplying them from a more temperate cUme. He orders for his " Plantaglon " ^ bbl. best country fed pork, li bbl. good mess beef, 1 do. good flour, 1 bbl. mackerel, 1 " kentle Dom fish," 1 hhd. codfish, 1 do. tobacco, both for negroes, all sorts garden seeds " Time and Sawori." In Uve stock, he calls for a large bull, two cows and two two-year-old heifers, to be spotted black and white, if possible. Six or more " wile Gees, two peekoks, six tame gees, one dozen Duks." Some reports of the hardy captains are not only Inter esting, but pathetic in their revelation of toil and suffer ing. Captain John Peck, bound for St. Eustatia, under went a tremendous gale. An immense wave " sot us Rite on end." The whole cargo moved forward about two feet. The only way to save their lives was " to pump and Liten the vessel." They threw overboard 40 boxes of can dles. " You may say why did you throw over so Sealable an article. But Remember Skin for Skin and all that a man hath will he give for his Life." Among the marvels of domestic intercourse may be cited 1767] The Tobacco Trade 321 the situation July 16, 1770. John Watts of New York had been taking West Indian goods from N. Bro-wn & Co. But he notified " our Treaty " must end, for molasses could be bought cheaper in Quebec than it could be im ported. Rhode Island now raised tobacco in large quantities, and it was an important factor in the West Indian trade. Sept. 30, 1766, there appeared to be an over sup ply. An agreement* was made that Nicholas Brown & Co. might ship 76000 lbs., D. Jenckes & Son with E. Hop kins might ship 46,000 lbs., N. Angell and Job Smith 36,- 000 In three or more vessels consigned to Esek Hopkins. Sales to be made jointly, and any tobacco lost at sea was to be treated pro rata. The matter was to be kept secret and the West Indian price maintained until February 1, following. They hoped to buy all the tobacco in the colony. October 19, it was further agreed between the Browns, Jenckes and Angell, not to give directly or indirectly more than 5s. 0. T. at six months for the whole quantity raised. If payment should be anticipated, ten per cent, should be deducted. February 2, 1767, there was too much tobacco on hand for Surinam, for a twelve months' shipment ; Jenckes & Son having 116,000 lbs., N. Brown & Co. 120,- 000 lbs., AngeU and Smith 30,000 lbs. The parties were to ship pro rata for 12 months. If more should be bought " that is now grown " the same rule was to apply. In 1767 and the years following, agitation for improve ment in the town of Providence showed the increasing prosperity. Brick houses of good design had been built from the wealth acquired during the Spanish war. The local Improvements were chilled by the gloom of the year 1772. The town did not advance materially until after the Revolution. 4 Nicholas Brown & Co, MS, Revolutionary Period The inventories" show graduaUy increasing comfort in Uving. In 1762, the widow Mehltable Carpenter, with a personal estate of £1287, expended £404.16 in wearing apparel. Silver plate — spoons at least — in moderate quan tity, was in all good homes, and twelve " Baker " (beaker) glasses showed a weU served table. She had a large look ing gass at £100. Osenbrig towels and Russia diaper napkins indicated the varying kinds of napery. Three small bound books and three pamphlets at £3 are evidence of the good lady's narrow reading. Benjamin Hunt, with an estate about £10,000, put the value of the widow's mirror into two examples at £70 and £30. He had clothes worth £127, and carried a watch at £100. At home his mahogany case of drawers stood for £140, and there was £275 . 16 In " wrought plate." Two wigs® and the box cost £25. His clock and case was val ued at £220; nine beds and bedsteads £1100, including one at £310. He drove out accordingly with a horse at £175, in his best riding chair at £160, or in another at £100. In three saddles £68, was invested. Altogether a sprightly man for the time. The citizens bought these articles along " Cheapslde," as the way above Market Square was called. The Square had not come as yet, for a long dock stUl opened there. Below was the " town wharf," on the western side of the ancient river bed and flats, while a bridge only eighteen 6 Probate Rec. MS. Prov., V., 363, et seq. 6 The wig was a serious matter. Simeon Thayer, afterward dis tinguished in the Revolution, advertised from the Sign of the Hat, at the North end in 1763: " Bagwigs, paste, brigadiers, scratch dress and Tye wigs," and he waa assisted by Michael Cummings, late of London. The rivalry of T. Healy speaks out in his self-glorifica tion. He " cuts, curls, frizzes gentlemen's and ladies' hair and erir- grafts a tail." " He engages to give the ladies equal satisfaction with any London hair cutter in Pro-yidence." 1768] The Providence Gazette 323 feet -wide, -with creaking draw,'' afforded passage for travel, both domestic and foreign. The classic whipping post near by, amid heaps of stones and rubbish, adorned these early street prospects. Severity of punishment was hard enough in Rhode Island, though the locality was more humane than Its time. In 1766, Joseph Hart, a stout, able-bodied man, was advertised for sale at auction, being sentenced to serve three years for steaUng; the prosecutors to pay costs. Providence Gazette, June 25, 1767, describes the whip ping of a convict sold for one year for stealing. " Yells of the patient " confirmed the conscientious work of the constable. Strangely, such barbarity lasted until about 1830, according to Dorr. Along the north side of the present Square was a row of old wooden houses with heavy projecting gables. The eastern steep bank rose high enough for an aristocratic outlook, and there lived Dr. Ephraim Bowen and Geo. Jenckes. Next, Daniel Abbott's Inn entertained travel ers. In 1768, the Providence Gazette passed to John Carter, ancestor of John Carter Brown, the weU-known literary benefactor. Specie brought difficulties of its own as weU as paper money in those rough times. Captain Falconer came up the Bay in Corry's boat with 83 chests money, and " no carts to be had In town." James Doggett, living near the meeting house in " Seconck," procured 5 carts. Dog gett was efficient In the frequent 'freighting by wagons to Boston. Eccentric signs — an inheritance from old England — everywhere prevailed, and must have affected both the education of youth and the daily life of grown-up per sons. The intelligent " Elephant," just above Steeple 7 Dorr, Planting & Growth, p. 201. 324 Revolutionary Period Street, beckoned the multitude to James Green's whole sale and retail stock of " Braziery and Piece goods, rum, indigo and tea." Most traders kept a like medley. Jere miah Fones Mason, royaUst and Free Mason, had the greatest array of fancy goods, " silks, linen, scarlet and blue broadcloths." He bought the property across the Bridge, next beyond that of the Providence Washington Insurance Co., and died rich in 1812. Joseph and Wil liam Russell dealt largely In 1762, at " the sign of the Golden Eagle," near the Court House. Clark (John Innes) and Nightingale were their greatest rivals. The house of Col. Nightingale on Benefit Street later passed to John Carter Brown. Richard Olney kept an inn at the sign of the " Cro-wn," a two-storied house of wood, two doors above the Court House. The Town Council occa sionally met there. July 11, 1767, Thomas Sabine ran a stage coach thence to Boston on Tuesdays ; the weekly trips gradually increased the business. Hacker ran a sloop to Ne-wport every day, collecting 9d. fare. Great est of these condensed memorials of the time, retained in the conservative Plantations after they were abandoned elsewhere, was " Turk's Head," that bent " his grim and fro-wning aspect," according to Dorr, for fifty years at the comer of Town Street and Market Square. Then he was removed to Whitman Comer, across the Bridge where the highway divided. In 1815, the tremendous gale swept away and buried him in the Cove. The whimsical Moslem survives in the name of the busiest spot in a growing city. The assured place of the merchant, as distinguished from the casual trader, was Illustrated In the case of the Browns. Nicholas and John had stores and offices on Town Street, below the Square, but no symbolic signs. Inferior traders, not noted in themselves, advertised as 1768] Quaint Sign-Boards 325 near some prominent sign like the " Bunch of Grapes." John Adams, attorney, used this custom in advertising himself " near Silas Downer, graduate of Harvard," in asmuch as Adams was reinforcing his professional work by writing letters for ignorant correspondents. In 1763, there were few shops on the West side. The Town Coun cil migrated across occasionally, from motives of policy, meeting at Luke Thurston's inn under the sign of the "Brigantlne." About 1763, James AngeU's " dSstlU- house " was still working on the land now occupied by the First Baptist Church. It was one of the grievances of Providence that-, all vessels had to be entered at Newport. Before the Revolution, the town had no custom-house and only a " Surveyor of the King's Customs." To D. VanHorn in New York, N. B. & Co., say there Is but little silver and gold passing in the colony. They ship to " settled correspondents " in the neighboring colonies, sperm can dles, oil, rum, molasses, etc., to raise hard money for the sperm business. Also they desire retums In New York produce. For the manners and customs of these people, we must consult their inventories. In 1763, John Dexter,^ with moderate estate, had a fair domestic outfit with £92. in pewter. His wardrobe was £258; but he had one pair gold buttons, sixteen silver buttons, four buckles and a tooth pick, costing altogether £46. He expended £4.15. in a band buckle, a pair for his shoes, one pair brass but tons and three silver Unks. A cane stood at £5.12. One right In " the Library " was valued at £80, and a cow at £75 ; almost a parity of milk and leaming. The widow Deborah Baster had a comparatively small estate, spending £149, for dress and £74, for pewter ware. 8 Probate Rec. Prov.' Ms. V. 369. 326 Revolutionary Period But she had 82 gold beads — 5 pwt. 8 grains — ^valued at £32.13, and silver plate, including a cup, at £418. Dr. John Bass gives us an example of the few private libra ries. Sermons to the number of sixty-four, pamphlets and five magazines were appraised at £10. The medical collection, Including five lexicons and Bailey's dictionary, was worth £106.10. In general literature amounting to £138.15, were many theological works. Paradise Lost, Tate & Brady, Iliad, Euclid, Milton's Latin Works, at £20. Night Thoughts, Pope's Essays, Thompson's Sea sons, Pascal, Butler's Analogy. The book case was £14. After his theology and necessary medicine, the worthy doctor Indulged in some poetic visions. In 1764, Samuel Angell, having a fine estate, left six Bannister back chairs at £18, six do. inferior at £12, and a round back chair at £2. There were six chocolate bowls at £6, pewter at £69, plenty of China, and no sil ver, which was unusual. He was of the family of distil lers, and in the " Distill House " was 248 g. rum and " Low wines " equal to 116 galls, more. We have an anonymous set of tools for block making at £500, and a stock of the lignum vitae wood at £500. A coffee mill at £10, and the very singular item " six turtle shell plates" at £3.12. We must give a little patience to the account of John Martin In 1765, for detailed items of male and female apparel are rare. One Duroy coat £1, "Callmink" jacket 10s, plush breeches 9s, coat 24s, a fuU cloth great coat 28s, old do. 8s, Fustian Jacket 4s, flannel do. 2s, 3 pair trowsers 9s, 3 checked shirts 9s, 1 Holland shirt 6s, 2 frocks 3s, stockings, yarn and thread 5s, one female callico gown 14s, 2 small frocks 4s. 6d, 1 shirt 4s. 6d, 1 checked apron 2s. 6d, 1 silk and cotton handkerchief 2s. James Brown had a silver tankard in 48f oz. of plate. 1770] A Large Library 327 Gold rings, and sometimes buttons of the same metal ap pear. These rings had become more frequent in the half century past, and one with a " Clzers Chane " stood at 16s. 6d. Most Inventories contained a few books. Lydia Wheaton, a maiden, probably, had three gowns at 15s. each, 1 long cloak 8s, 1 short do. and hood 8s, bonnet and shade 9s, linen and handkerchiefs 15s, 2 petticoats £1.4, 1 man's coat £1.4.; and £20.15 in pewter ware, China and delph bowls. In another case silver plate, including 7 spoons, 2 shoe and 1 knee buckles 9^ oz. 20 grains, was valued at £84.16 lawful money. A cooper had an estate of £99.8, with wearing apparel at £8.8, a watch at £4, and f of sloop Industry at £45. A few slaves appear here and there ; in 1769 two negro women and their bedding at £90. As an example of the demised effects of the poor classes a " mariner " in an es tate of £258.11 had £5.16 in wearing apparel. A modest array of " Chaney " pewter and a block tin tea pot stood at 4s, while wooden plates, a bread tray and bowl figured at 3s ; there was a small quantity of earthen ware. Very fortunate was the preservation of the list of John Merrett's books July 17, 1770 ;° the largest library re corded in this time. We cite 2 vols. Chambers' Dictionary £3, 5 vols. Bayle's do. £6, 3 vols. TlUotson's Sermons £1.16, 2 vols. Temple's Works £1.10, Taylor's Christ 3s. 6d, Lawrence's Agriculture 6s, Shettlewell Belief 3s, Des- sieu Painting and Drawing 18s, Kennet's History of England 4s. The above are folio editions ; we follow with quartos. Bacon's Philosophical Works, 3 vols. £1.10, Boerhave Chmlstry 12s, 6 vols. Atlas Geography 30s, 6 vols. Mayher Brittania 39s, 1 vol. WoUaston ReUgion of Nature 4s. 6d, 1 vol. Herodotus 6s, 2 vols. Spanish and French Dictionary 6s, 2 old Bibles 9s, 1 vol. in paper, 8 MS. Probate Rec, Prov., V., 517. 328 Revolutionary Period Pemperton on Newton 20 vols. Ancient History £4, 40 vols. Modern £8, 8 vols. Plutarch's Lives 32s, 4 vols. Pre- dux Connections 12s, 3 vols. Luckford 9s, 16 vols. Smol lett History of England £3, 3 vols. Howel History of the Bible 9s, Cassar's Commentaries 3s, 1 vol. Dr. Taylor 3s, 1 vol. Sherlock 6s. These two divisions comprised about 130 vols. ; in addition were some 170 vols., including 10' vols. Lon don Magazine, 8 vols. Shakespeare's Plays, Classics, Plutarch's Morals, Pope's Iliad, Paradise Lost, Don Quixote, History Massachusetts Bay, Hutchinson's His tory, Spectator, WaUer, Prior, Telemachus, Cowley, Con- greve and the Dramatists, Bailey's Dictionary, Thomson. In considering values. It is embara.ssing that Lawful Money and Old Tenor standards are both used and not specified. His personal estate was £3205. The public library had circulated for nearly twenty years, and probably while this collection was being formed. The collection shows the influence of books and the spirit of culture, which was laying the virtual foun dations of Brown University. Gabriel Bernon's " leamed men " ^^ of 1820 had studied the Bible and formed their own opinions, which were to be voiced and exercised In the Ufe of the new American citizen, by men like Stephen Hopkins. Now, the literary spirit and use of the printed word were taking effect to form the men of the Revolu tion. Merrett's classics even were not selected in the old- fashioned exclusive way. The historic range was en larged, and the reader assimilated matter more, as his reading extended. Do not imagine that the simple eighteenth century — though destitute of steam-rails, electric machinery, stock- tickers and curb brokers — did not comprehend or apply 10 Ante, p. 209. 1770] An Old-TIme Tmst 329 any of the mechanism of modem civiUzation. RockefeUer and Carnegie were unborn, but sharp calculators with long heads existed even in those days. What says the reader to a fuU Iron-bound trust in sperm oil? In 1763, a solid agreement made " aU Headmatter brought into North America one common Stock or Dividend," ^^ who ever o-wned the vessels importing it. It was divided between ten manufacturers ; Nicholas Bro-(vn & Co. getting 20 bbls. in each 100; Palmer, 14; Robinson of Nantucket, 13 ; " the Philadelphlans," 7, etc. The Jews of Newport were among the contractors. If any forfeited their share "by such dishonorable conduct" (minutely specified), it was divided pro rata. It was agreed to pay only ten pounds sterUng per ton for headmatter, above the price of " body brown sperm oil," to be fixed by merchants of Boston according to the London market. They frowned on more spermaceti works " because present are more than sufficient." The arrangement was renewed from year to year until 1769, when the unit was changed from 100 gal lons to one hhd. 112 gallons, the proportionate shares being the same. The Philadelphlans dropped out and George Rome, of Newport and Narragansett, afterward the famous Tory, took a share of 12 8-10 gallons. Titles, the marks of recognized honor, the familiar ex pression of rank and reputation — though not established by authority — were the mode in this century ; when cus tomary, they were strictiy used In designating and address ing citizens. Often, we cannot perceive the method of application, but the impressive force of the dignity pro claims Itself. They were sometimes cumulative, as if dig nity could be augmented by prescription. An example appears in Furnace Hope on the Pawtuxet, organized in 11 Nicholas Brown & Co MS. 330 Revolutionary Period 1766, and which was to cast cannon in the Revolution. The organization revealed the scale of rank among the promoters, as it prevailed then. Stephen Hopkins, " Es quire," was of the first part ; his only appellation, and he alone had that title. Of the second part, were the four brothers Brown, called " merchants," Israel Wilkinson of Smithfield, " worker of Iron," Job Hawkins of Coventry, " physician^" Caleb Amold of Smithfield, " yeoman." This manufacture of Iron was of the greatest service to the colony and state. In the fourth blast, 1770, the com missions and expenses to N. Brown & Co. were £139. The net profit of the blast was £1167. In the seventh blast, 1773, net profit was £80, on the overturn of £3,946. Expenses and commissions were £150. Interest for £360, on value of estate £6,000. 1,091 tons ore were used, 384 tons pigs were on hand. The " piggs " were constantly wanted for ballast, Lopez and the Newport Jews, with others, appearing as purchasers. Captain Esek Hop kins was ordered to get information of the kinds of cast iron needed in the Islands. The iron went to London — fifteen tons at once to Hayley & Hopkins — and the con signees always insisted on certificates to show the " Planta tion manufacture." At Bristol, England, Henry Cruger, in 1769, having sold Hope Pigs for £168, at 6% com mission, would advance £3 per ton on any quantity. At this time exchange on London from New York was 70 to 72^%. The meeting. May 30, 1767, shows some inter esting methods in conducting a manufacturing business. John Brown was going westward and was to get an ex perienced Founder and Refiner to adapt the pigs for ship ment " home." Jabez Bowen was to go eastward for " 8 tonage. Ward Moulders and Atherton, Moulder of Bakepans." The moulders and laborers were to receive i money and f goods. If possible " all business was to 1770] Bari;er Instead of Money 331 be done without any money." The " fine ore only " was to be used for hollow ware. The Furnace also stimulated domestic trade. Peter Oliver, Middleborough, Mass., had sent Nicholas Bro-wn & Co. good hoops, and could not receive some poor pigs in exchange. To Norwich, Ct., there were sent potash kettles, pearl-ash pans and four iron bars. Exchanges of merchandise, with Philadelphia, , Virginia and Charleston were of -vital importance to Rhode Island. The Southern ports took candles, rum, oil and iron, returning flour, com, rice, etc. Our favorite sloop Four Bros, on one voyage from the Pamunkey River, Va. (whose banks the present writer afterward pa trolled -with a fleld battery) brought 8 cwt. barrel staves, 10 bbls. flour, 2,058 bushels Indian com. Archibald Cary had a forge in Virginia and took 68 tons of pig Iron at once. He manufactured flour also. It was cus tomary to ship candles, iron, etc., and take Virginia prod uce after some six months' credit. In an earlier transac tion, 12 boxes sperm candles were sent to South Carolina, the value to be returned in beeswax at 6s. 9d. " Dear- skins " or other goods. The repeal of the Stamp Act in 1765 was joyfully re ceived In our colony. The new measures for British taxa tion in 1767 were detested in the same degree. The grow ing spirit of resistance revealed itself in 1769, by the first overt act of colonial rebellion.^' The British armed sloop Liberty brought two Connecticut vessels suspected of Il Ucit trade Into Newport harbor. The sloop was boarded from the shore, scuttled and sunk and the traders escaped. The popular mind was being prepared by these overt acts for the rebeUIon and revolution which was gathering. Taverns were not politicaUy so Important as earUer in the century, when they were the only places where people 18 Brigham, p. 321. 332 Revolutionary Period could meet. Now, Joseph Olney dedicated a great elm in front of his tavern as a " Liberty Tree." An oration was delivered advocating the patriotic cause. Stephen Hopkins prevailed in local politics over Sam uel Ward, in 1757, as has been noted. The growth of Providence in the decade succeeding had been remarkable. Commerce was nearly doubled, with trade and manufac tures increased In proportion.^* This was coincidental rather than essentially poUtical. There was revival of the old agitation in 1767, when the supporters of Hopkins were again under the Shibboleth of " Seekers of Peace " inscribed on their proxies. Certainly, the prospect of difference with Great Britain tended to pacify local poU tics. Providence was much Interested in this canvass, and the account of contributions for " sinews of war " is a vital document.^" The subscription was over $1,600, the four brothers contributing $100 each. Nicholas Cook and Nathan Angell the same, Jabez Bowen, Jr., Daniel and John Jenckes gave $50 each, Abraham Whipple, Daniel TilUnghast, Obadiah Sprague and many of the best citizens of Providence contributed. The money was disbursed in £, probably Old Tenor. To " Glocester " £24, Warren £68, Coventry £1040, Scituate £120, West Greenwich £11.6, Johnson £200, North Kingstown £800, East Greenwich, £320, North Providence £104, Bristol £212. There was paid out for proxies £160. Abraham Whipple carried to Wanton at Newport $60. Nicholas Brown & Co. kept the accounts In the scrupulous method used in all their affairs. Rum, sugar, a few nails, cloth for breeches, etc., were charged. A small, quaint receipt for one-third of a dollar shows that John Brown paid the town tax of J. Jones. 14 Brigham, p. SAi. 16 Nicholas Brown & Co. MS. 1770] The CoUege Comes to Providence The embers of these political disputes were not extin guished, but continued to affect the social movements of the time. Rhode Island College had been founded under President Manning at Warren in 1764. Its first class of seven was graduated In 1769, containing James Mitchell Yarnum, whose single career would have justifed such an institution. A constitutional lawyer, his argument in the Trevett vs. Weeden case in 1786 helped Marshall in the judicial estabUshment of the constitution of the United States. The college was moved to Providence and Uni versity Hall was built in 1770, after great struggles on the part of Newport to obtain it. This issue was another mark of the tum of the tide of culture from the southern part to the more slowly developed northern portion of our ^ state. John Brown laid the cornerstone and was Treas urer of the Corporation for many years. The name was not changed to Brown University until a generation later, when Nicholas, the son of Nicholas, became a benefactor. We have aUuded to differences between Nicholas and John Brown. In 1770 John made an offer for a dl-rislon of their joint properties. Nicholas would not cause a " Break among brothers, who in the eye of the world have lived in unity." Not convinced and holding his opinion, " I accept." Moses made up the books, and with Joseph, adjusted the valuations, including " all interesting matter for the division of our father's estate." John accepted from Nicholas £150, lawful money, " for what your house and furniture cost more than mine, also for my extra servises in doing the business, etc." In 1774, Moses with draws from Nicholas Bro-wn & Co., recommending " con tinuance of the division to Nicholas and Joseph. At that time N. Brown & Co. owned f and John Brown ^ of the spermaceti works. Nicholas laid the cornerstone of the Market House — an important public improvement — and Revolutionary Period, was much respected by his feUow citizens. Prudent, ac quisitive, methodical, he was a fine counterpoise to John, with his " magnificent projects," in the future Revolution ary ventures. A letter of Col. J. Wanton, Jr.,^® from Newport, whUe the discussion for locating the coUege was going on, re veals influences working beneath the surface of society. Increased subscriptions at Providence In his opinion would " Counter BaUance any advantage they may Desire from their present Clamour against me and mine In a Political Light. I view It In no other Ught than as the expiring efforts of a Disappointed Envious Cabal." Nicholas Easton had " been made to offer " land valued by him at £6000, O. T. for the CoUege. In another letter Wanton Is very spicy commenting on the Newport politicians. " The Zeal (or rather Fury) — of the two brothers (re specting the College) is near blown out. S. W. (Samuel Ward) still in town, either " Govemor or CoUedge mak ing, perhaps both." This was written to John Brown. We may note that the practice of maturing Madeira wine by trans-shipment through tropical seas had begun in those days. George Rome at Newport praised his " excellent particular " sent through West Indies for Im provement." The cost in Madeira was £33, starting in 1770. He was sure " if war ensues " the price would ad vance. Nicholas Brown & Co. prosecuted whaling with their Either interests. Nantucket was the center of the indus try, but the general commerce of Providence gave espe cial opportunity for some profitable ventures. Warren, Bristol and Newport Ukewise participated. We get de tails in 1769, when the Sloop Betsey brought home head- matter and oil — the catch of " our three sloops " for the 16 Nicholas Brown & Co. MS. University Hall and Hope College in 1825. 1770] Mutual Division of Profits 336 year. The headmatter amounted to £165.4 sterling; the oil to £315.10. Captain Wass received for his 1-17 share £27.13.9; the mate for 1-20, £23.10.8; Coddinda for 1-26, £18.2. Chlppe for 1-28, £16.16.3; Covel 1-38, £12.7. 9. Eight others 1-34 and f each, £13.11.6. The officers and crew received for their part £207.2.3, and the vessel or owners had £263.11.9. The figures are aU in sterling and show the famous " lay " system of divid ing retums. Surplus oil was exported to London, and John Relfe, of Philadelphia, asked a price for 1000 bbls. sperm. He would send his ships loaded with bread and flour to Nantucket, if he were certain of the oil for Lon don. An order to the Sloop Defiance in 1770, was to cruise 100 to 150 leagues west of the Western Islands. She was expected home in six months or sooner. N. Bro-wn & Co.'s business was both manufacturing and commercial; each part forwarding the whole, as In pro duction and exchange, each supported the other. The manufacture of candles and oil was greatly assisted by the operation of Furnace Hope. As in 1770, Mr. Rotch of New Bedford would send headmatter and wanted ten tons pig Iron at once — on freight or purchase — for a ves sel to London. Considerable business In whaling was done from 1772 to 1774, and In the latter year we get the Portage Bill of the Sloop Defiance for her cruise. John Bassett, Mas ter, had 1-17 ; Moses Joy, Mate, 1-21 ; two " endsmen " 1-28 and 1-30 ; J. H. Green, Cooper, 1-33 ; three sailors, 1-34 and f each; Joshua Day, " green hand," 1-40. The Lottery, generally an Important function in local business, was greatly used In promoting the building of the Market House. Tickets were negotiated with corre spondents in the country and in the districts of eastern Connecticut. As far away as Lynn, sales appear in fre- 336 Revolutionary Period quent Items. More important are the effects of the Incip ient division of labor. Silvanus Hussey of Lynn asks N. B. & Co. to deliver In Boston 100 lbs. tea for 100 pairs women's shoes. The main current of commerce toward the West Indies kept its course, though it was somewhat affected by ap prehensions of coming resistance to Great Britain. The burning of the British cruiser Gaspee in 1772 was the first act of organized resistance to Great Britain. It greatly incensed the home government. The fact that their rep resentatives vainly tried In every way to obtain direct e-ri- dence against John Brown, Abraham Whipple and other offenders In this rebellious act, shows how the community of Pro-vidence, at the time, virtuaUy agreed in opposing the British govemment. Gov. Wanton was instructed to arrest the offenders and send them to England for trial. But Chief Justice Hopkins, one of the boldest and most farseeing of all the American patriots, said: "I will neither apprehend any person by my own order, nor suffer any executive officers in the colony to do it." Hutchinson, the Tory of Massachusetts, proposed to annul the charter of Rhode Island. But Samuel Adams appealed for union, since " an attack upon the liberties of one colony was an attack upon the liberties of aU." New England and Vir ginia were seething with rebellion, and to no one belongs the whole credit of public movements, which were bom out of the air. A committee of correspondence. Gov. Hop kins, Daniel Jenckes and Nicholas Brown, had been ap pointed as early as 1764. This system of committees was one of the greatest achievements in the art of self-govern ment known to history. In these crucial times they per formed by tacit consent, governmental duties, later as sumed by the colonial legislatures. Let us remember this was a period of uncertainty. The final separation of the 1770] Committees of Correspondence 337 colonies was contemplated by few in the early acts of re beUIon. It -wiU have been observed that In common trans actions of trade, parties generaUy did not speak of ship ping to England, but they sent goods " home." But Rhode Island made the " first expUcit movement " ^^ for a general congress in 1774. Two years after the " Boston Tea Party," tea was proscribed by the revolutionary pa triots in 1776. In view of the social progress of tea for more than two centuries after this crisis, the utterance of the Providence Gazette March 4, is a fine bit of humor as weU as a historic record of the -risible course of the rebel lion fast becoming a revolution. A bonfire was made In the Market Place of a tar barrel, of Lord North's speech and other inflammatory material. Into it was cast the " needless Herb, which for a long Time, hath been highly detrimental to our Liberty, Interest and Health." Lon don's " five o'clock tea " has gone around the world in spite of the Gazette's general strictures. The negative Tory Gov. Wanton had been removed from office in 1775. Two months before the immortal Dec laration of Independence — in May, 1776 — -the General As sembly of Rhode Island formaUy renounced allegiance, only six votes dissenting. By the Act, all legal documents were to be Issued, not in the name of the crown or by royal authority, but in the name of the colony. This was the first formal act of Independence in America.^* July Fourth, the nation was bom and the tocsin of war sounded forth to alarm the timid and stimulate the bold among the patriots. Commerce had been feeling the poUtical disturbance for several years. Joseph Brown, of phi losophic mind and esthetic temperament, did not wholly accord with the commercial spirit of his brothers. He 17 Arnold IL, 334. 18 Brigham, p, 233, and Cf. Foster, Hopkins II. 145. 338 Revolutionary Period finally withdrew from the firm and became a professor in R. I. CoUege. He conducted the building of the present First Baptist Church and designed the handsome structure of the Providence Bank. John Brown was a stormy petrel, suited to the times. His force of character as well as sagacious mercantile sense, was instantly ready for the bold ventures needed. Already, he had sent to the West Indies, broken into government warehouses, and seized gunpowder. This was a Gaspee aggression in another form. This powder arrived just too late at Bunker HIU, and was issued to the retiring troops. Jan. 20, 1776, while the nation was yet in parturition, he made a contract with the Secret Committee of Congress.^' On this committee was Samuel Ward, Benj amin Franklin, Robert Morris and other great men. Nicholas Brown had one-third interest in John's contract. The merchants in these early agreements con tracted virtuaUy as agents for the govemment. The first voyages were to be for 36 tons gunpowder or saltpetre, or arms ; failing those, duck, oznabrigs etc., or gold and sil ver. The Secret Committee Oct. 13, 1776, ordered goods delivered to Brig.-Gen. Mifflen Qr. Mr. Gen. Five % was to be paid to the Browns on outward purchases, 2|% on sales abroad, 2^% on return purchases. A side light is thrown by their letter Mar. 22, 1776, to Thomas Boylston, escaped from " long Inhuman Confinement in the Town of Boston by Ministerial Tyranny." They reported their contract with the Secret Committee to Import, and asked advice conceming the best ports in Europe for shipments. " No interest but the public good ; a small Commission for Transacting the Business." The schooner WiUiam,, whose charter party was recorded May 7, went out April 12, 1776, " for account and risque " 18 N. Brown 8? Co, MS. 1775] John Brown Agent for Congress 339 of the Continental Congress. She carried white and brown sperm and whale oils, candles and codfish to " BUbo " or any port in France or Spain. On the return voyage, she was Instructed to try to get In back of Nantucket. The business with Congress was considerable, and in cluded voyages of the sloop Polly to Eustacia, schooner WilUam to Bilbo, brigg Happy Return to Nantz. Car goes of powder, arms, blankets, etc., were specified. This appears by account with Robert Morris amounting to £12,652. John Brown received 20,000 doUars from the Committee as early as December, 1775. Nicholas and John's commissions were £632 and the final balance due them was £85.11. Trade with the West Indies was conducted along similar lines by merchants for their o-wn account. Sloop Enter prise voyaged from February to July, 1776, owned f by N. Brown, f by J. W. Russell, 2-8 by Gideon Young. Her orders called for small arms or brass field pieces as better than gunpowder. If sulphur could not be had, she might buy salt. As a final resort, she was to take flints, paper, rhubarb or cotton. She was to come in eastward by Bedford or by Long Island. July 19, her voyage was settled with £1403, profit to the ovmers. Sloop America, owned by three parties, Bro-wns, Russels and Page, sailing from St. Croix, was chased three times, but outsailed all pursuers. Tobacco was her best mer chandise, though she had as usual, boards and provisions. le divided to her owners In November after several voy- ageX£287, In dry goods, hyson tea, duck and mostly rum. The slbiop Satly, from St. Croix, was to bring powder — | cannon :|~"~-^stol — or parts of guns, steel, coarse linens and other dr^^-goods ; finaUy in alternative, good cotton, paper, 4 or 6 dozeiTpaeks-lgxge pins, Dutch gin, brandy. The pains and minute care of these merchants In fitting 340 Revolutionary Period out a vessel is hardly comprehensible to-day. Laborers and sailors must be overlooked and the desires of the in specting captains must be satisfied. Captain Avery's " nips," £1.0.3., nearly equalled his board on shore, £1.6. " Nips " of brandy grog and toddy at 6d. were frequently charged against the captains, as they looked after the loading of their vessels. Privateering whenever there was opportunity had been a great factor in the commerce of Rhode Island. It was said that In the French war, one-fifth of the adult males were serving on the privateers,^" while one-seventh of the remainder were in the King's ser-rice on land. The sloop Ranger was an example of many such adventures by the merchants of Providence. Nicholas Brown and six others, including Captain Wall, each owned 2-16; two others owned 1-16 each. Fitting her out cost £70.4 on the first cruise and £179.4 on the second. The risks were much sub divided and the ventures were generally successful. Sloop Dimond, 1776, was owned J by Nicholas and ^ by John Bro-wn ; Capt. Chase being part owner and the outfit costing £1485. She was to cruise off " Bermudose " Bay, by St. Anthony or Cl-ooked Island Passage. To seize any vessel helping the enemies of the 13 colonies. To send prizes home by Vineyard and Buzzard's Bay. Some bits of humor come down from these encounters of private war. Men were In earnest and the fun was vi tal. The schooner Fdicity of East Greenwich, of 60 tons, commanded by Captain Gazzee, captured a large Eng lish ship with a valuable cargo. John Bull dislikes defeat and when the prize was brought into the upper cove at Greenwich, her manly captain shed tears. He said he could have bome capture by a respectable force, " but to be taken by a d d old squaw in a hog-trough was more 28 Arnold IL 317. 1776] Compliment to Captain Gazzee 341 than he could endure." Captain Gazzee was French with a very dark complexion, hence the compUment.^^ The year 1776 witnessed the withdrawal of Stephen Hopkins from Congress. He had been very active in all the positive measures for effecting independence. His laborious life and waste of strength at last produced its natural effect, for his nervous system broke down. Since 1770, he had been obliged to guide one hand with the other in -writing. The tremulous characters justified his famous apothegm when he signed the Declaration, " The heart does not tremble." Certainly, a braver heart never animated a patriot. He partiaUy retired from affairs, though he was an efficient and pubUc-spIrited citizen for years. As we approach the Revolution, personal expenditures for dress diminish relatively. Negroes for domestic serv ice, especiaUy women. Increase. Shoe, knee and band buckles of silver or other metal were used, almost univer sally. MetaUic buttons also increased. The table serv ice was not much changed, though there were earthen porringers — for the use of negroes probably. It is hardly possible to get at values, as lawful money and currency are mixed, and often not specified. In the prices. Dr. Samuel Carew In 1773^^ gives us a gUmpse of a professional outfit. His personal estate was £702, and wearing apparel £12. A pinchback watch at £6 was rather cheap for a person keeping a negro man at £30, and a " boy " at £50. His right in the Providence Li brary was appraised at £3, while he had 30 vols, physic and surgery at £6, with 58 vols. Divinity, History, Trav els, etc., at £7. Many small notes from £1.5. to £13, showing wide diffusion of credit. The fumiture was re- 21 Greene, East Greenwich, p. 251. 22 Providence MS. Probate Rec, VI. Revolutionary Period spectable; one bed, bedstead, fumiture at £7.10., another at £5, an eight day clock In mahogany at £15, eight plain back maple chairs 24s. ; two high back Windsor chairs 12s. ; six Bannister back chairs, 16s. ; six small glazed pic tures, 6s. There was china and white stone ware. The white porcelain ware had become common. A widow kept the pewter chamber pot included with " Delph " cups, sau cers and bowls at a valuation of 4s. She had a gold locket 12s., and a pair of gold buttons 8s. 2d., a negro at £48, a pew in the Presbyterian meeting house at £1.10. A right in the Providence Library at £2. belonged to Hay ward Smith. A widow had two chamber pots 2s., probably of white stone ware; as she owned a female slave at £40, another at £30, she was In comfortable circumstances. Feather beds and fumiture were generally about £7, pre sumably in lawful money. Richard Godfrey, a barber, Uved comfortably. His whole personal estate was £116, including the shop at £36, on leased land. Five " blocldieads " stood at 10s. and his o-wn wearing apparel was only £3.16, most wearers ex pended £7 or £9. His table serrice of china, glass, stone, earthen ware and pewter amounted to £4 . 1 . 9. A silver tankard, 2 porringers and spoons 60 ounces av. at 6s. 8d. were worth £20. ; used In catering probably. Mrs. Abijah Crawford, widow, -with a farm In Johnston, kept one pair fire buckets at 12s, in her town residence. Her six leather bottomed chairs of black cherry indicated luxury, though her personal estate was only £136.15. Wearing apparel £12. The usual silver. A gold necklace and locket £2.10. She had a copy of Josephus at £2.8. with a bible and old books at 3s. Glassware as weU as white porcelain was more commonly used; as we perceive in 11 wine glasses at 4s. Id, 6 beakers at 2s. 4d, 4 glass salts at 2s. Warming pans were about 6s. Thomas Bigelow 1776] Freed Slaves Cared For 343 was recorded as a " trader " In partnership with Parker, and he had invested in his stock of goods £533. The material resurrection of the body does not so thoroughly possess the minds of wiU-makers, as it did earUer in the century, but Bartholomew Sutton in 1775 says : " I commend my soul to Almighty God my Creator hoping for eternal happiness through the merits and medi ation of Jesus Christ my Redeemer." Arminianism was creeping in and it was necessary for soUd beUevers to speak out. Leather buckets for fires were common. A mason and wood chopper had a pair at 15s, though his estate was only £32.10. His pewter at £1.10. included a tankard, 6 porringers and 3 spoons. A warming pan was worth 6s. He had spinning wheels and cards for indoor work ; a gen eral custom among artisans. A farmer had a chaise at £6, and a suit of regimentals — coat, jacket and breeches — appears at £4 . 10. in 1775. Gabriel's descendant, Eve Bemon, a single woman, left her real and personal estate to her kinsman Zachariah AUen. She freed her negroes, Amey and the son Manny ; if they should be sick, or through accident unable to sup port themselves, they should be maintained by her rela tives Allen and the Crawfords. Such care of freed slaves was common. In 1777, Daniel Hitchcock, a lawyer, left a personal es tate of £644. His brave suit of blue broadcloth " trimmed with vellum " cost £18., with a scarlet cloak at £4. and other clothing at £14.9. Evidently when he occupied his £9. pew in the Presbyterian meeting house, he wore goodly apparel. Bacon's Abridgement in 5 vols, at £22, three volumes of Blackstone at £3.10 and 94 volumes more made up his library. Besides these, there were WoUaston's ReUgion of Nature, a Greek lexicon and Bailey's Diction- 344 Revolutionary Period ary. An old silver watch at £6., a comfortable household outfit; and as in most professional estates many smaU notes ranging from £1. to £22. Rev. Gad Hitchcock ap peared at the probate of the -wiU. Prince Paine, a negro man, though he possessed only a smaU estate, dressed weU in apparel at £10.4. and a pair of stone buttons at 12s. He carried a silver watch at £4.10. A chair-maker had shoe and knee buckles, with a pair of sleeve buttons, all of silver. An extravagant warming pan in another case cost 30s. Many estates, even If owned by farmers, in cluded rights in the Providence Library. We meet looms occasionally; not as often as spinning wheels. Weaving was often done at special shops. When the colonies were thrown on their own resources, the primitive rope-walks became important. In East Greenwich an old man walked spinning -with his fingers from a large coil of hemp wound about his waist, while one of his sons turned the crank of a big wheel moving the spindles. " That building long and low Where the wheels go round and round With a drowsy, dreamy sound And the spinners backward go." As we advance into the actual Revolution, the new in flation of paper money appears in the inventories, though currencies are not generally specifled, and It is perplex ing. In 1779, a warming pan on two occasions is valued at £6. Martha Brown ^* widow's list of silver is note worthy, 11 large silver spoons are equal to 2 silver dollars each or £6.12, six smaU are 16s. or 15s., one small is 3s. or 3s., 47 lbs. pewter equals £35 . 5. Mary Patten's title 23 Providence MS. Probate Rec, VL, 356. 1778] Financial Pressure 346 " Gentlewoman " is pathetic, for she died intestate. Ben jamin Clap's inventory was wholly inflated. Personal es tate £1998, wearing apparel £383, two beds and fumi ture £300. In 1778, the pressure of the war was very severe in Rhode Island. The financial system of the whole country was frightfully deranged, and while the continental paper was passing from declining values to nothing, the suffer ing of the people was greatest. Com was at $8 per bushel; carpenters obtained $16 to $18 per day and other labor was in proportion. But even the crisis of the coun try's struggle was coming to a head under new causes and springs of action. The French treaties made the future Independence of America almost certain. The financial troubles were not less, but they were henceforth alleviated by hope. Despair ceased, for, as a patriot said in May, " Joy sparkles in every eye." We may perceive the harassing details of this revolu tionary commerce as we tum these yellow manuscripts. The sloop Diamond took some brown sugar from Dart mouth to Virginia. She carried also flour, tobacco, tal low, etc., from Accomack to the West Indies. Nicholas and John Brown order the master, L. Wyatt, returning by way of Bedford. If he can get his hands to come to Providence wilUngly In the sloop with the molasses, coffee, etc., he is to take out the valuable light goods for storage, and bring these heavy ones around ; thus dividing the risk. If the men should decline, the order was to store the whole cargo. Newport was evacuated by the British Oct. 25, 1779, who left the marvellous old to-wn fataUy damaged. More than 600 dweUings had been destroyed and three-quarters of the inhabitants had departed, many obtaining business elsewhere. Great suffering prevailed in the extraordinary ^46 Revolutionary Period winter, when the Bay was frozen over for more than six weeks. Extravagant prices were obtained in silver; wood at ten dollars per cord, com at four doUars per bushel and potatoes at two dollars. At this time, merchants were dating their letters at Providence in State of Rhode Island In North America. Revolutionary commerce with Europe had assumed large proportions; the Browns, Nicholas and especially John, trading with Bordeaux and extensively -with " Nantz," often using Christopher Starbuck, of Nantucket, as an intermediary. The oil shipped at first did not bring cost in France, the profit accruing on goods returned. Brown oil was preferred, as at the price It could be used by man ufacturers of leather. Nicholas and John Brown's busi ness with Watson & Co., Kantes, in 1779-1782, amounted to 113,291 " livers." It was settied in 1786, and " quit claims passed from the beginning of the world " ; suffi ciently expUcit and extended for ordinary commerce. The earlier orders were for powder, arms and army supplies, as in the transactions for account of Congress ; but later all sorts of commerce were carried on. For detail we have in 1779 Nicholas Brown's order to be executed at Amsterdam " for family use," 12 dozen cream colored plates, 2 dozen small do., four sets coffee cups and saucers, four sets tea do., blue and white ; two sugar bowls and two coffee pots. Band W ;"* one dozen pint bowls. Band W ; two dozen cream colored " ^ pint bowls and sau cers," four dozen fashionable wine glasses, one gray sable muff and tippett, one half dozen black silk mitts, one set house brushes, " ^ dozen good green tea." And for mar ket, there was the usual order for dry goods, knives, forks and pen knives. In finance was the curious remit- 2* Band, white and gold probably. This elegant design in white China ran well into the nineteenth century. 1779] The Fashions 347 tance of " Loan Office Certificates," 4600 dollars and 2100, to be sold and invested in goods. In spite of the losses by war, its stimulating power en couraged luxury. In 1781, Captain Folger in brig Pol- ley, was to bring from Watson & Co., Nantes, a great variety of staple dry goods and many of the fancy sort. Another order to these factors specifies 6 sable muffs and tippetts, genteel worsted stuffs for " women's gounds," waving " Plooms and Feathers black," ten dozen paste pins " for Lady Hair," six pieces Crapes, assorted colors " shining like silver," fashionable plated buckles, part smaU for boys and girls, one-half dozen fashionable silk " women's shoes." In this array of waving plumes and dainty shoes for the fair, masculine appetites were not for gotten. Good velvet corks " to make storage " were to be packed in for man — ^wise in his day and generation. In 1781, the schooner Betsey and appurtenances were sold at Cape Francois for 3877 li-vres, after disposing of the cargo. Though occasional ventures were profitable and indi viduals prospered, the main current of business was In jured by the war and the people grew poorer. Newport was virtuaUy destroyed. The fact that commercial Provi dence was ratably poorer than South Kingstown shows the practical pressure of the war. Children bom to the purple had good advantages in the way of tutors as well as schools. Residence in a suitable family was the most favored, as it is the best means of cul ture in any generation. Nicholas, the son of Nicholas Brown, sojourned at Grafton, Mass., in 1779, with Thomas Ustick, who promised to foUow the father's " di rections as to voice, manners, etc." He was pleased that the boy's " Capacity exceeds my Expectation, his memory is good," and he was docile. Mr. Ustick asked for a par- 348 Revolutionary Period tial remittance In silver, as he had been forced to buy pork In that currency. The daughters had to seek edu cation abroad, even at stricken Newport, in 1781. Mr. Brown desired to place his daughter Hope and niece Sally, daughter of John, in Mrs. Wilkinson's School there. If she had not accommodation, he intended to place Hope with Mr. Usher at Bristol. The results of such education appear later. Nicholas had been sent Ukewise to Phila delphia, center of light and leading in those days. Jo seph Anthony, merchant and correspondent, harbored him. Nicholas afterward made a visit -with his young relatives. Mr. Anthony wrote Oct. 11, 1790, evidently meaning to back up his Brown commissions, -with abundant and gra cious compliments, expressed after the manner of the time. He addressed. My dear Young Friend, and alluded to " those Dear Girls, Miss Hope, I can't forget her." He commented on Nicholas' letter, " I discover you to be per fect master of the Dash of the pen, you may practice and QuaUfy yourself for Despatch, but there is Very Lit- tie Room for Improvement — your Entertaining Epistles will bear the most minute Inspection." The agreeable Anthony, if not a lawyer, was at least a Philadelphia Quaker. Nicholas answered Dec. 17, " My Honored Sir, Your favour . . . your meritt Sense and good Hu' mour ... I ever am pleased -with reading a Phila. production." He was expecting a visit from Thomas. " The Girls have fixed a Ball, when they are to show in Providence some few at least Bright and Worthy Ladies." Soon Miss Hope married Thomas P. Ives. The firms Brown & Benson, Brown (Nicholas Younger), Benson & Ives, Brown & Ivi.es, of famous memory, carried for ward the business. The social arrangement was not brought about without heartburning. Ives was of good family in Beverly, Mass., but he had not fortune to please 1782] Domestic Manners 349 the prudent merchant, who desired that his daughter should marry " a gentleman." " Father, what makes a gentleman ? " " Money and manners ! " " WeU father, you have the money and Tom has the manners." The young woman justified her Power blood and gained her heart's desire. The nursing of an Infant interests every generation. The bill of the nurse, Mrs. Bradford, for " taking care of our child," Dec. 25, 1782, was six weeks at 3 dollars, twenty-eight weeks at 2 dollars and 2s. 2^d. " over Gave- im," equalUng £222.4. A singular metonymy In the term carpet appeared in house furnishing. Samuel and Seth Yates agreed to paint for Nicholas Brown three " car pets " good strong color with star In the middle 3s. 6d. adding " Flour " in the corner 4s. if Diamonding with differing shades 6s. The family of a wealthy man afforded comfort not only to his own kinsmen, but to others not as well placed in the world. There is an early record of the son of Elisha Brown "Esq." taken by N. B. as apprentice until he should be twenty-one years and found in his " victuals and close." In 1780, Mr. Bro-wn -writes to his correspondent, Christopher Starbuck, at Nantucket, with whom he dealt so largely, for a " poor Honest Boy " to be employed In his family. It would appear that the supply was not so good in Providence ; or possibly the merchant thought an Immigrant would be more tractable. Inventories of the period are perplexing from the con fusion of currencies, and the fact that they are seldom specified in recording prices. Sometimes we get a more trustworthy Idea of value from a staple article Uke a feather bed than from the technical prices. Occasionally there Is a definite account, as in Nicholas Clarke's case.^^ 26 MS. Probate Rec. Prov., VL, Feb. 7, 1780 350 Revolutionary Period Two beds and fumiture £19.6, In silver, £386, in paper currency ; one mahogany table £2.6 in silver, £86 in paper; six tea spoons 16s. in silver, 15s. in paper. Silver plate was common especially in spoons, and negro slaves often appear. One party has a silver watch at £90, and wear ing apparel at £830 ; two stone ware tea pots at £4. Richard Seaver's personal estate was £55 . 10, his wear ing apparel £6, one bed and fumiture £5, all in silver. The Widow Abigail Rogers had a " Padasoy full suit " nominally £180, one dozen blue and white China plates £15, six white stone plates £1 . 4. In one case silver was estimated at 16 for 1, and dollars at 4s. 9, but this cur rency is not clear, as we shall see one year later. William Checkley had a personal estate of £379, the prices being apparently in silver. A clock and case £9, a set of Queen's ware £1.6, besides china and glass, 88 oz. wrought plate £46, two leather fire buckets and lanthom £1.8, Books at £12, Including Dictionary, Arts and Sciences, Hutchinson's Mass., also his CoUectlon, Youngs' Poetical Works, Various Sermons, Bailey's Dictionary two Latin do., seven vols. Spectator, three vols. Watts Psalm Book, in addition 60 miscellaneous books, one bed fumiture and blankets £13.14, one negro Cato at £45. Looms appear In two estates. A blacksmith had one with wearing apparel at £7.8. silver, and gunsmith's tools, be sides his regular outfit. He had a warming pan at 9s. and other comforts. This artisan wore silver sleeve but tons at 2s. N. B. & Co. made a contract with S. Keith, 6 dollars for 9 lbs. mdse. ; 4 dollars for 6 lbs. mdse. ; 2 dollars for 3 lbs. mdse. ; 4, 12 or 18, In proportion or paper in proportion. Oct. 22, 1781, there was an auction sale^* of £5694, In " paper " by agreement. This was Continental or State 26 MS. Probate Rec. Prov., VL, 317. 1781] Auction Prices in Paper 361 currency probably. A bed and bolster brought 1304| doUars, another 1202f dollars. It seems people could es timate differences of quaUty In this airy medium. A bed stead was $136, a side saddle $26, a looking glass $250, a warming pan and skimmer $165, an old Bible $30. Captain Archibald Young had a small wardrobe for a sailor, but aU the various silver buckles and stone sleeve buttons. He read good books. Spectator and Guardian, Cato's Letters, Epicurean Philosophy, School of Man, Prior's Works and Hervey's Meditations, Seneca's Mor als, and Hudibras' Dictionary of the Bible. The apprais ers could not put a market value on the slaves, but record the facts, showing that this kind of property was fluctu ating even worse than the currency. Three Negro Boys " The one Runaway " One negro Woman " The others loth to stay." The surrender of CornwaUis in 1781 solved the prob lem of war, though actual peace was deferred for some two years. The small colony of Rhode Islasd, with Hopkins in council, with Greene, second to Washington only. In the field, with her brave soldiers in battle, had done her full part in the birth-struggles of the nation. Her joy in the result was according to her toil in the painful struggles. Merchants were obUged to move promptly as well as discreetly to dispose of goods Imported at great expense during the war, and to avoid the falling prices. Nicholas and John Bro-wn sought the consumer in various ways. Daniel Gano took a cargo intending to open a store at New Haven or Fairfield ; he landed finally at FishkiU. A portion of these goods was returned In 1783. A New London correspondent returned some goods consigned. Goods from Nantes were consigned TilUnghast & Holroyd in Providence to sell at 6 per cent, commission. Other 362 Revolutionary Period parties were employed. From Taunton, TilUnghast & Smith returned goods, which found no market. The year 1786 brought the death of Stephen Hopkins, the patriot citizen. His biographer, Foster,^'' Is full and vigorous in panegyric, and no native-bom Rhode Islander could exceed this adopted scholar's verdict of praise. Hopkins was a man who would have been extraordinary in any place and time. As I have stated,^* he was the true fruit and resulting consequence of a novel community, in stituted through Roger Williams' creative system and Charles II.'s political privilege. We cannot reiterate this too constantly, for it Is a kernel of history. Moses Brown's diffuse description of Hopkins' style as clear, concise, pertinent, powerful, sometimes energetic, gener- ally " calm, rational and convincing " might be better ex pressed in the simple statement; the man spoke. Or as Foster puts it, " His hearty frankness and calm dignity of manner " carried his constituency with him. Such a man must be actuated by magnanimity of character, as his con temporary, Asher Robbins, emphasized. If Hopkins lacked scholastic education, he worked for it as far as pos sible. Manning brought the broad culture of Princeton into the high New England atmosphere; and Hopkins out of his education by affairs, seconded the scholar. He was the first chanceUor of the CoUege in 1764, and as he had worked for books, so he strove for the leamed use of books. The life of Hopkins took In the forming period of Rhode Island's history, when she had worked out of her spasmodic ill-regulated democracy Into a form of repre sentative govemment ; which carried her through the great struggle for independence, and ultimately after much con tention aligned her with her fellows in the United States. 27 Hopkins, IL, 163. ^s Ante, p 330. CHAPTER XI , THE UNION. 1786-1790. The little state now entered on the worst period of its poUtical history. Separation from the Crown-govern ment of the mother country had been achieved, but a de structive revolution is easier than the construction of a new govemment. The inefficient Congress of the Confed eracy could not be the basis of a strong govemment, but served only for a stepping stone toward the larger com ing structure projected by the genius of Hamilton and inaugurated largely through the facility of Madison and Franklin. Virginia, the great governing member of the Confederacy, called for a convention of the states In 1786, to adopt " a uniform system in their commercial regulations." This meeting failed, but important as might be the field of intercourse with the outward world, it was shut off in Rhode Island, by the domestic economy of the state, which mastered Its course politically. There were two main controlling motives at work in our community.-^ The natural indlviduaUstid spirit of the colony and state revolted against any strong effective federal control. This motive must wear itself out, as it did finally under the Ine-vitable attrition of the whole coun try, grinding toward a juncture of the parts. Similar principles affected other sections ; and the Shays rebeUion in Massachusetts, touching New Hampshire, was an ex ample of financial discontent revolting against federal authority. iCf. Arnold II. 533; Brigham, p. 253. 353 354 The Union The other motive, economic In origin, went deeper, touching the basal organs of aU society. The mercantUe classes, including dwellers In towns, had greatly improved their condition, and there was a farmer's opposition to every movement toward more effective government, espe ciaUy in the federal form. We must remember that these troubles began in severe sacrifices of many men and women. Debt filled the social atmosphere, Uke a black fog that repels all sunlight. The Continental money and the paper issued by the state had depreciated, until they finally became worthless. The farmer brought his bushel of com to the merchant and trader, who always handled the money of the community, whether of paper or specie. More produce could not be had from the land, but more paper could be readily produced. In vain, merchants and inteUigent voters protested that paper must be paid, in order that it serve the uses of a currency. Delusion waxes, while It mocks at wisdom. Pay It with more paper, said the fooUsh incapable. Take away the influence of mer chants and money changers, who send specie out of the country to make money scarce and dear; and aU wIU be well. At first the conservative elements controUed the vote against issuing more paper money. Providence, Ne-wport, Bristol, Westerly stoutly opposed the country party. But the insidious doctrines of inflation sapped their strength; a powerful majority for paper prevailed In May, 1786, and took possession of the govemment. The Assembly immediately issued £100,000, to be loaned on mortgage for seven years at four per cent, with an annual reduction of the principal. The bills were made a legal tender at par with specie. All sorts of forcing measures supported these processes. John Brown in the Providence Gazette claimed that the farmers would not take their own medicine, or, in other 1789] Currency Chimeras 366 words, would not give up produce for the blUs. Some traders were packing their goods, to secure them or to carry them out of the state, while some proposed shutting up their stores. The new Solons would regulate trade and exchange by arbitrary power. All these proceedings were finally stopped by the common law, which could not be created anew in Rhode Island. John Weeden, a butcher of Newport, refused to deUver his meat to one Trevett for paper, who sued him to gain the poor man's rights. General Vamum, the ablest pioneer of Judge Marshall in blazing the way for Constitutional Integrity, showed the Court that the legislative must inevitably be subordinated to the judicial power in a stable, free govem ment. The Court maintained Weeden's rights, and the paper rioters tried ineffectually to tum the Court out of office. It was even seriously mooted in convention, though the project never fairly reached the legislature, that a com mission be appointed and empowered, to regulate all trade, to fix prices and compel the transfer of property. Spe cie especially was to be held In the Iron grip of the state and not be freely sent abroad at the will of the owner. These popular delusions graduaUy decUned, and In Oct., 1789, the act forcing the circulation of paper instead of specie was repealed. A modification of the principle was substituted, making property a tender for debt. The mortgages to secure bills Issued in 1786 proved to be like straw. Depreciation of this paper was fixed at fifteen for one. The state suffered accordingly in the opinion of her neighbors and expectant partners in the new union of states. Our delegates in the Continental Congress were deeply wounded when the proceedings of our legislature were " burlesqued and ridiculed." The calm and discreet 366 The Union Washington could say, " Rhode Island still perseveres In that Impolitic, unjust, and one might add, scandalous con duct which seems to have marked all her councils of late." General Vamum in 1787, writing Washington, protested that the latter legislation did "not exhibit the real char acter of the state. He maintained that it was " equaUy reprobated by the whole mercantile body, by most of the respectable farmers, and mechanics. The majority of the administration is composed of a licentious number of men, destitute of education, and many of them void of principle. From anarchy and confusion they derive their temporary consequence" . . . and try for "the abolition of debts both public and private. With these are associated the disaffected of every description, partic ularly those who were unfriendly during the war. Their paper money system, founded in oppression and fraud, they are determined to support at every hazard. . . . These evils may be attributed, partly to the extreme free dom of our own Constitution, and partly to the want of energy in the federal union. It is fortunate however, that the wealth and resources of this State are chiefly In pos session of the well affected, and they are entirely devoted to the pubUc good." ^ About all the evils contingent to a body politic came to the surface in this little community on the shores of Nar ragansett Bay. It was demonstrated that a passion for individual freedom can crystallize itself into the lust for arbitrary power. Yet there was sufficient -rirtue inherent In this sordid wrangUng mob, to throw off the evil at last, and to become a thriving republic. These events must be recorded -with shame, but let It not be forgotten that, however rampant the spirit of evil, it did not flnally pre vail over the divine mission of govemment. Demos lets 2 R. I. H. S. Pub. II. 168. 1790] Convention Adopts the Constitution 357 in all the people, but when he reasons and puts forth his strength, that strength is ultimately for good. The constitution of the United States was not a mirac ulous issue from the brain of man, as Mr. Gladstone hinted. It was unrolled and unfolded from the historic life of the American colonies, and the interpretation was effected by a singular association of the greatest men the country could afford. Its making and framing were slow ; its adoption was painful and protracted. Rhode Island was outside the controversial arguments and struggles, for she was without representation. AU efforts failed to get Vamum's anarchical legislature Into line. The federal union was virtually decided upon, when New Hampshire voted for the constitution June 21, 1788. The federalists of Rhode Island seized the occasion for popular demon strations, though they were still in the minority.' The state was stiU obstinate in opposition to adoption. At last the period of agony drew to a peaceful con clusion. A convention was called for May 24, 1790, and the towns instructed their delegates for or against the union. So severe was the parturition that Providence had provided for a possible separation from the state. If It should not adopt the Constitution. May 29, the In strument was adopted by a majority of only two votes. So close was the contest between anarchy and order. The momentous event was embodied in the change of in vocation from " God save the State " to " God save the United States of America." John Brown had been very energetic in canvassing for the constitution. He built wharves and shipyards at India Point, Providence, and In 1787 sent his ship Wash ington to India and China — the first oriental voyage from our city. This UteraUy opened a new world for our 3 Brigham, p. 265. 368 The Union commerce. It was prosecuted vigorously and ably in the closing years of the century by his nephews — by kin and marriage — Brown & Ives. Two years later Moses Brown started Samuel Slater at Pawtucket on his career of cotton spinning. These two movements widened out the sphere of Rhode Island, giving the state a new social Ufe according with its new poUtical opportunity. Brown was always a pioneer In all directions, and as he sent out his oriental ship, he built from plans of his brother Joseph, the house on Power Street at the comer of Benefit. John Quincy Adams noted in his diary that it was " the finest house on the continent." It was worthy of the powerful merchant, and the forerunner of the Colonial or Georgian mansions, which distinguished Prori- dence for a century. The broadening spirit of the eighteenth century had penetrated our community, and Obadiah, the son of Joseph Brown, was a " freethinker " in the language of that day. At a dinner In the new house, this rash innovator gave the toast, " Here's a short respite to the damned in hell." The practically minded John, too much charmed by freedom In the end to balk at the hedgerows of orthodoxy by the way. Instantly drank In this wise, " Truly, a most admirable sentiment, gentle men, and one In which I am sure we can all join." Shipbuilding and the passage of vessels went forward as of old. In the cove and the stream above Weybosset Bridge. The trade on Cheapslde was fed by supplies brought to the docks about Steeple Street. In 1792, North Water (now Canal) Street was established; -this marks the relega tion of commerce to docks below the bridge. Some six-score years have passed since Rhode Island entered the Union. She has kept pace with the whole country in population, and in wealth per capita is not 1790] Our State Contributes the Individual 359 surpassed by any state. In spite of her limited territory, there are nine or ten great states having fewer people. Her people excel in numbers the inhabitants of her sister states Vermont and New Hampshire. This is the social outcome and expression of Roger Williams' and John Clarke's " lively experiment." Quidnuncs, whether of Massachusetts or of London, two and one-half centuries ago, would have said such results would be Impossible. I have tried to set forth some of the facts, which made the achievement — if not easy — at least attainable in the or dinary Ufe of peoples. The Virginians contributed to the great purposes going to form America ; and Hamilton's incisive intellect pruned them into a possible system of govemment. Such must be in the end a govemment of men and women. The in- di-ridual of the eighteenth century received something creative and pecuUar In the soul-Uberty of Roger Wil Uams. Though not adopted as a dogma by the whole country until weU into the nineteenth century, it was aUve and at work. Note Borgeaud's statement in Preface. Consider the positive acts of rebelUon In the little colony. The sinking of the cruiser Liberty, the burning of the Gaspee In 1772, Brown's rebeUious seizure of gun powder in the West Indies ; accompanied by the explicit movement of the colony for a general congress in 1774, the actual earUest renunciation of aUegiance to the Crown In May, 1776 ; aU these events were poUtical acts indlvid- uaUy conceived and brought to an issue In this home of individuaUsm. Stephen Hopkins, of marvellous forensic foresight in the pre-revolutionary period, John Brown, with sagacity of a merchant and courage of a corsair, Nathaniel Greene, INDEX INDEX Abbott, Daniel 107 Amold, Caleb 330 Abbott, Margaret lOT Arnold, Eleazar 121 Adams, Charles Francis, quoted Arnold, Elizabeth 257 15, 23, 25, 49 Arnold, Job 2:s3 Adams, John, 1 325 Arnold, Richard 113, 114, 194 Adams, Samuel 336 Arnold, Stephen, 103, 202; in- Africa 319 ventory of, 120, 240 Agriculture, 101, 152, 153, see Arnold, Wiliara 38 Farming Ashley, William 115 Aldridge, Joseph and J., Jr. 123 Assembly, General, arranged for, Alexander, Cosmo 277 43; Jews appear before, 69; Almy, William, ships a ton of royal commission for guidance tobacco, 193 of, 87; special session of. Anabaptists 36, 68, 88, 204, 270 called, 93; rates determined Andrews, John 227 by, 101; powers of, 116; pe- Andros, Sir Edmund 179, 180 titioned by Jews, 118; bills of Angell and Smith, merchants, credit issued by, 186; acts on 321 legal tender, 238 AngeU, Captain Abraham, in- Austin, William 113, 129 ventory of, 238 Angell, James 327, 335 Babcock, Colonel Harry 396,397 Angell, John 63, 139, 221 Babcock, Captain James 295 Angell, Nathan 316, 333 Babcock, Dr. Joshua fe95, 296 Angell, Samuel, inventory of, Bacon, Leonard 20 326 Baker, William 55 Angell, Thomas 28 Balston, William 54, 55, 95 Antinomians, 23, 47, 50, 51, 61, Bancroft, George, quoted 19, 71 68, 88, 304 Banns, of matrimony 81, 99 Apprenticing, system of, 76, Baptists, in Rhode Island, 113, 114, 177, 314 33, 59, 83, 135, 205, 207 Aquldneck, 38, 39; cattle in. Baptist, Church, first, 35, 37, 135 42; purchased by Coddington, Baptists, Seventh Day 135 51; patent of, obtained, 58; Barbados, trade with the, heresies at, 59, see Newport 114, 115, 175, 317 Arnold, Benedict 30, 34, 37, 67, Barny, Jacob 286 105 Bass, Dr. John, inventory of 326 363 364 Index Bassett, John 335 Boundaries of Massachusetts, Baster, Deborah, inventory of Connecticut and Rhode Is- 335 land, 71; laid out by town or- Bates, Richard 100 dinance in Providence, 86; Beds and bedding, 133, 135; see disputes with Connecticut set- also inventories tied, 218 Beecher, Lyman 2'0 Bowen, Captain Ephraim 244 Beef 101, lis Bowen, Dr. Jabez 202, 332 Beer, 54; use of diminishes 189 Bowen, Rev. WiUiam 379 BeUomont, Lord 183, 184 Brattle, Mary 106, 107 BeUows, Mary 100 Bread fi4 Bennett, S 108 Brenton, Governor WiUiam 58, Berkeley, Dean 146, 267, 368, 270 176 Bemon, Gabriel 35, 138, 308, Bridge, built over the Weybos- 309, 331 set, 41, 88; over the Moshas- Bernon, Emanuel, negro, 324, suck, 77; over the Pawcatuck, 225; inventory of, 264 138 Bemon, Eve 343 Brinley, Francis 80, 180, 184 Bernon, Mary, negress 3S1 Bristol, slave trade at, 90 Bible, the, 91, 111, 118, see in- Brown, Arthur 276 ventories Brown, Chad 30, 35, 41, 42 BUls of credit 186, 211, 237, 338 Brown, EUsha 349 BiU of divorce 55 Brown, "Four brothers," 2S!S, Bill of lading, for sloop Sally 350, 353, 363, 316, 333 319 Brown, Geoorge 262 Blacksmith 66, 284 Brown, James 221, 233, S)S3, 227, Blackstone, WilUam 134 238, 350, 253, inventory of, 234 Blackstone, John 314 Brown, John 33, 350, 351, 253, Blandin, WilUam 117 353, 316, 320, 333, 336, 338, Blast Furnace 330 339, 345, 346, 353; 367, 358 Block Island, 71 130; vessels Brown, Joseph 252, 33S^ 337 built at, 393, 394 Brown, Martha, inventory of, Block Island "turkey" 393 344 Bluefield, the pirate 65 Brown, Moses 43, 188, 237, 228, Boats, travel by 13'S 330, 3134, 345, 246, 352, 333 Bogman, Jacob, orders sup- Brown, Nathaniel 193, 194, 230, plies for his plantation 320 232, estabUshed ship-building Books 91, 110, 245, 246, 373; industry 114 see also inventories Brown, Nicholas 228, 344, 332, Bookstore, first 246 333, 338, 345, 346, 353 Borden, Mary 200 Bro-wn, Nicholas and Company Borgeaud, Dr. quoted 5, 6, 13 350, 316, 317, 318, 319, 32'1, Boston 13, 36, 38, 41, 47, 58, 80, 339, 330, 331, 333, 333, 335, 106, 181, 187, S^S, 268, 376 345, 348, 350, 363 j Index 365 Brown, Obadiah, 189, 337, 338, Garter, John, buys Providence 260, 252, 316, inventory of. Gazette 323 197, 263 Catering, first in Providence 224 Brown, Robert, inventory of, SS90- Cattle, prices of 42, 56, 101 Brown, Samuel 33 ear-marks of 54, 75, 143, 182 Browne, Jabez 317 right of pasturaage for, 91 Brown University, see Rhode stray, 130; see also inven- Island College tories Bryant, Ruth 369, 270 Census, first official 185; ordered Buckles, first record of silver by Board of Trade, 190; shoe, 143; gold and sUver, 354, King's census taken, 319 313 Chace, Samuel 346 BuU, Henry 51 ChampUn, Captain Christopher BuU, Katharine, inventory of, 148 1*1 Champlin, Tony, inventory of Bunday, Mary, inventory of, 166 169 Burnyeat, John 175 Charles II 8, 11; gives southern Burial grounds 36, 138, 139 Narragansett to Connecticut, Burroughs, James 317 69; favors colony of Rhode Butter, price of 101, 103, 115, Island, 174, 184 318 Charles, WiUiam 55 Buttons, silver 124 Charter, accepted by Rhode Is- Button wood tree 101 land, 5; of Charles II, 8; of Massachusetts Bay, 12; deftn- Cadman, WiUiam 181 ition of ordinary, 16; of royal, Calvin, John 6, 7, 96 16; secured by WilUams, 43; Calvinism, defined 7 demanded by Andros, ISO Cambridge 47, 135 Checkley, WilUam, inventory of Candles, bayberry 100; house 360 and lot sold by, 109; made by Cheese, an export, 115; manu- hand ^2; sperm, 331 facture of in Rhode Island, Canonicus 28, 39, 51, 91, 101, 151 153, 156; bequeathed in wiU, Carew, Dr. Samuel, inventery of 173 341 China, see inventories Carpenter, Ephraim 101, 133, Church, Captain Benjamin 178 30'S Church, separation of law and. Carpenter, Esther Bemon 302 20; First Baptist, 35, 37, 135; Carpenter, James 383, 284 good done by the, 117; of Carpenter, Mehltable, inventory England, 138; first Congrega- of 323 tional, 307; St. John's, built. Carpenter, Sarah, inventory of 308; in Providence, 231 343 Cider 209 Carpenter, WilUam 87, 123 Citizenship, curious form of 66 Carter, Edwin 187 Clark, EUsha, inventory of 312 Index Clark, Jeremiah, inventory of Community, developed by Wil- 164 liams, 11; evolution of plan- Clark, Thomas 106, 107 tations into, 131 Clark and Nightingale, mer- Conanicut, ferry to 137, 156 chants, 246, 324 Congdon, WilUam, inventory of Clarke, Dr. John SO, 59, 64, 69, 290 70, 71, 89, 93, 101, 116, 359, CongregationaUsm 7, 58, 59, 244 death of, 98 Conland, AUce, inventory of 177 Clarke, Nicholas, inventory of Connecticut, 1; contrasted with 349 Rhode Island, 6, 26; an ex- Clarke, Governor Walter 180 ample of Puritanism, 16; be- Clausen, John 84 ginnings of government in, 17, Clerk, Town, 32; "of the mea- 18, 19, 20, 21; Charter for suers," 54; of the market, 120 southern Narragansett given Cloth 111, 113, 115, 127, see also and repealed, 69; boundaries inventories between Rhode Island and, 71, Coal 285 219; disputes with Rhode Is- " Coaster's Harbor" 57 land, 94; claims jurisdiction Coddington, Arnold, inventory extends to Narragansett Bay, of 243 134, 136 Coddington, WiUiam 45, 48, 51, Conscience, freedom of, 7; con- 68, 69, 61, 62, usurpation of, cern for, 44 64, 66, 97; death of, 106; in- Constitution, first written 17 fluence in the colony, 132 Constitution Hill 34 Code of laws, 31; formed by Cook, George, inventory of 139 General Assembly, 43; made Cook, Nicholas 333 by Coddington, 106 Cooking of cornbread 285 Coke 5 Cooper, Thomas, 100, wiU of, Colvill, Bethiah, inventory of 127 140 Copley, the artist 150 Commerce, well-estabUshed, 65; Copper pennies 217 of Ne-wport attracts Jews, 69; Corn, scarcity of, 64; corn reUgious organization depend- grown, 152; price of, 182; ex- ent on growth of, 83; with portation of forbidden, 216; Barbados, 114 ; increase of, stored by Indians, 285; corn- 130, 132, 175, 186, 333; slavery husking a festival, 307 a factor in, 187; rapid growth Correy, WilUam 56, 178 of, 194, 265, 330, 331, 335, 346; Costume, of Rowland Robinson, at Newport, 275 160; of Nicholas Gardiner, Common Lands, 65; privilege of 309; of "Parson" Fayer- pasture on, 75; right of pro- weather, 313 prietors to vote on, 84; Cotton, Rev. John 14, 22, 46, 48, troubles over, 95, 182; afford 49, 78 exports, 195 Cotton wool 101, 123 Index 367 Court, First American Court of Dexter, Mary, inventory of 357 Assistants convened, 13; Gen- Distilleries in Rhode Island 189, eral Court organized, 115; 233 " Ancient Court of last Re- Dorr, Henry C. quoted 33, 34, sort," 117 40, 73, 81, 83, 86, 100, 101, 104, CrandaU, Astress 333 114, 131 Crawford, Mrs. Abijah, inven- Dudley, Grovernor Josiah 13, 14, tory of 343 44, 47, 48, 184, 186 Crawford, ffreelove, inventory Dunbar, George, inventory of of 196 255 Crawford, Gideon, 114, 129, 194, Durfee, Job 1, 63, 64 195, 209, 332; inventory of, Durfee, Thomas, deiines soul- 196 liberty, 3; states criticisms of Crawford, Captain John, inven- AVilliams, 26 tory of 200, 209 DweUings, type of, 66, 73, 12'0; Crawford, Major WiUiam, in- historic, 66, 74, 121; descrip- ventory of 201 tion of better class, 166, 171; CulverweU, Thomas, has first changes in type of, 221 fuUing miU 139 Dyre, Mary, 36, 51, 67, is exe- Currency, see Money cuted, 68 Curry, Robert, chosen "Town Dyre, WiUiam, 36, 67, 118; in- Sarjant" 212 ventory of, 264 Dairies 152 Earle, WiUiam 178 Day, Joshua 335 Ear-marks, of cattle 64, 75, 143, Deeds, from WUUams to plan- 156, 182 ters, 39 ; of " Pawtuxet pur- Easton, Nicholas 57, 89, 175 chase'" 37 Eddy, Barnard 319 Deerskins exported 115 Education 168, 246, 347, 348 Delpech, James 146 Endicott, John 13, 22, 44 Democracy, constituted in Rhode England 5, IS, 19, 34, 39, 43, 70, Island, 1; of Providence es- 79, 83, 88, 89, 103, 180, 274 tabUshed, 8; practical, devel- Emerson, R. W. 19 oped by WilUams, 11; work- Emigration, to Rhode Island, of ings of, in New England, 13; Jews, 69; of Huguenots, 137, at Portsmouth, 53; Newport 208 is a, 68; various movements EpiscopaUans in Rhode Island tending toward, 82, 169 138, 307 Dennis, Captain John 337 Europe 6, 7, 70, 176, 226, 246 Dexter, Aaron 84 Exports, from Rhode Island, Dexter, Abigail 100 115, 152, 176, 193, 210; grow Dexter, Gregory 35, 78, 83, 84 less, 307 Dexter, John 118, 119, 124; In ventory of, 198, 32? Fairs, held in Providence 120 368 Index FamiUes, prominent in Rhode Freeborne, WiUiam 65 Island, 160 Free-holders, differences between Faneuil, Peter 191 proprietors and, 84, 101; con- Farming, methods of 131, 153, troversy between Harris and, 154 91 Farming utensils, 43, 57, 163, Freeman, Captain Isaac 189 154; see also inventories Free-masonry, three first degrees Fayerweather, Rev. Samuel, 391, of brought by Jews to Rhode 395, 396, &S, 313; inventory Island, 69 of 313 Funeral, details of 160, 164, 389 Fenner, Major Thomas 121, 212, Furnace, Hope 329, 331, 335 2?20 Furniture 57, 74, 124, 200; see ffenner, Arthur, 76, 93, 93, 103 also inventories 116, 119; inventory of, 134, 318 Game, plentiful in the colony ifJ Ferries 41, 137, 311, 226 Garden, the, of George Rome Few, Richard 56 292 Field, John 30, 80 Gardiner, Ehzabeth, inventory Field, Thomas 121 of, 166 Field, WilUam 76, 114 Gardiner, Miss Hannah 145 Fire-arms, 126, 339; see also in- Gardiner, John, inventory of 291 ventories Gardiner, Nicholas 308 Fire buckets, leather 227, 343 Gardiner, Peregrine 119 Fire engine 237 Gardiner, WilUam, inventory of Fish 42, lis, 294, 306, 307, 318 160, 170, 313 Flax 101, 112, 200 Gardiner, WUUam, of Boston Flour 186 Neck, inventory of 164 Folger, Peter 56 Geneva 5, 88 Food, 42, 155; price of, 101; Gervinus 5 menu of Dr. Babcock, Gibbs, Robert 233 6'96 Ginnings, Peter 289 " Four Brothers," portage bill Glass, see inventories of sloop, 317 "Glebe House," built by Dr. Fowler, George 153 McSparran, 147 Fowler, Henry 81 Goddard, Sarah and WiUiam 246 Fox, George 89, 90, 111, 175, 269 Godfrey, Richard, inventory of Foxe's HiU 28, 41 342 Fox hunting, in the colony 173, Gorton, Samuel, 24, 32; moves 308 to Shawomet, 37, 38; visits Frank, Andrew, negro, inven- Canonicus, 39; writes pamph- tory of, 261 let, 40; modern by nature, 61; Franklin, Benjamin, post-office migrates to Providence, 65!; of, 240; book on electricity, death of, 105 247; anecdote of, 297 Government, Japanese view of Index 369 representative, 12; beginnings Hazard, Jeffrey, inventory of of popular, 14; beginnings of, 289 examined, 16, 17; first in col- Hazard, Jonathan, inventory of ony, S3; recognition sought 169, 302 for Island, 64; changes in Hazard, "Shepherd Tom'' 285, judicial, 116; of Rhode Is- 306, 307 land called a scandal by Gov- Hazard, Stephen, inventory of ernor Dudley, 184; of Rhode 161 Island, under the Union, 363 Hazard, Susannah, inventory of Grain, see inventories 291 Great Salt River 41, 42, 114, 193, Hazard, Robert, 142, 150; ex- 309, 233 ports pacers, 157; inventory Green, Benjamin Jr., inventory of, 147, 311 of, 198 Heeth, Betty 167 Green, James 334 Helme, Christopher, inventory Greene, John 136 of, 163 Grenville, George 333 Helme, James 287 Guinea, slave trade with 13^, Helme, Powel 281 181, 305 Helme, Rowse, inventory of 141 Highways 41, 76, 80, 131, 133, Hannah, Robert, inventory of 311, 367 140 Higinbotham, Charles, inventory "Hard money" party 303 of, 166 Hardin, Abraham 115 Hitchcock, Daniel, inventory of Harris, EUsha, inventory of 126 343 Harris, Thomas, 30, 91; inven- Hitchcock, Rev. Gad 344 tory of, 126, 239 Holden, Randall 61 Harris, WUUam, 78, 80, 88, 90, Holmes, Obadiah 84 91, 92, 93; imprisoned, 94; Holston, Mary, apprenticed 177 death of, in England, 103; in- Holway, Benjamin, inventory ot ventory of, 109 390 Harrison, Peter, builder of the Home-lots, 33, 35; system of Redwood Library, 146 creates local attachment, 83'; Hart, Joseph 333 term altered to house-lots, 333 Hawkins, Job 330 Homesteads 36 Hawkings, Isaiah 363 Honeyman, Rev. James 307, 267, Hazard, Caleb, inventory of 162, 276 164 Hooker, Thomas 16, 17, 18, 20, Hazard, " College Tom," account 21, 44, 347 books of, 380, 381; slaves of, Hopkins, Esek, first admiral of 285, 303 the American navy, 234, 317, Hazard, Colonel George, 139; 318, 319, 321, 330 house of, 166; inventory of, Hopkins, Stephen, born, 228; in- 167 fluences which moulded, 2^9; 370 Index abiUty recognized, 330; exten- plantations, 115: store corn, sion of commerce encouraged 285 by, 333; catalogued library, "Indian Trail" 138 344; political advancement of. Indigo 115, 381 347; elected governor, 348; Industry, French ship, captured member of the Literary and by privateer, 336 Philosophical Society, 271; Industries, Tanning 81; lime- prevails in local politics, 332; burning, 87; at Westerly, 136; one of committee of corres- woolen, 139; distillery of rum pondence, 336; resigns from an important, 331 Congress, 341; death of, 352 Inheritance 124 Hopkins, Major WilUam 120, "Initial Deed " of WilUams 29, 239 78, 79, 91 Horses, prices of, 101, 281; ex- Inns, first, licensed, 96; poor ac- ported to West Indies, 162; commodations in, 158; Tur- Narragansett pacer described, pin's, 219 167; bred by Governor Robin- Inman, Joanna, inventory of 216 son, 172; 100 gallons of rum Inman, Mary 200 offered for a, 222; pacing Inman, Tabitha, inventory of races, 307 216 Hospitality, in the colony 158 Ipswich, a port of entry 181, Houses, see Dwellings 194 Household utensils, see inven- Irishmen in Rhode Island 156, tories 386 House, John, inventory of 316, Irish butter 318 330 Iron 330, 331, 336 Howard, Jack, negro 334 Inventories 56, 109, 111, 113, 130, Hoyden, Ehzabeth 99 134, 135, 126, 127, 139, 140, 141, Huguenots, settle lin Rhode Is- 143, 161, 162, 163, 164, 166, land, 137, 208 166, 167, 168, 169, 170, 171, HuU, John, mint master 69 176, 177, 196, 196, 198, 199, Hunt, Benjamin, inventory of 200, 203, 216, 238, 239, 340, 333 341, 253, 254, 255, 267, 258, Hussey, Sylvanus 336 261, 263, 389, 290, 291, 311, Hutchinson, Anne, 36, 45, 59; 312, 322, 325, 326, 327, 341, marriage of, 46; trial of, 48; 342, 343, 350, 351 fate of, 49 Hutchinson, William, 46; elected Jackson, Stephen 245 judge, S3 Jakwise, Lowes 287 Jakwise, Nathan, inventory of Idioms and sayings in Rhode Is- 142 land, 303, 304, 305 JeUinek, quoted 7, 8 Indians, 37, 42, 60, 69, 73; testi- Jenckes, Daniel 223, 246, 316, 336 mony of, 96; a menace to Jenckes, D. and Son 321, 332 Index 371 Jenckes, Captain John, inven- Knowles, the widow, inventory tory of, 202, 203 of 164 Jenckes, Governor Joseph, 218; inventory of, 238 Labor, 43; male and female, Jennings, T. 183 286; slaves, 388 Jews, immigration of, to Rhode Lafayette 7 Island, 69; petition General Land, system, of Newport, 58 Assembly, 118; in Nevrport, at Providence, 60; division of, 374; contractors in oil trust, 83; price per acre, 101 339; purchasers of iron, 330 Landon, Daniel inventory of 163 Jewelry, see inventories Land titles, disputes over 78, 98, Joanes, John, inventory of 109 102 Johnson, Rev. Samuel 271 Law-suits 15, 106, 107, 108, 109, Jones, Dr. John, first physician 117, 118 of Providence, 202 La-wton, George 55 JosUn, Thomas and Hannah 113 Lee, Mrs. Anstis 305 Joy, Moses 335 LenthaU, Robert, 69; pubUc Judges, early, of Rhode Island school of, 60 53, 116 Liberty, reUgious, 7, 41, 43; ad- Judicial system, organized in niits Jews, 69; recognized in Rhode Island, 115; develop- law, 174; new ideas of, 306 ment of, 119 Liberty, soul-defined by Durfee, JuUien, John, inventory of 166 3. pushed toward Anarchism in Rhode Island, 8; led by Keayne, Captain, Mrs. Shaw's WilUams, 11; Rhode Island suit, against, 16 hampered in search after, 14; Kelly, Ann 169 ^t jast estabUshed, 46; over- Kelton, Joseph, inventory of spreads theocracy, 206 ^^1 Liberty tree, dedicated by Jo- " Kernel of a State," WiUiam's ^i Olnev 332 community in Rhode Island Library, of' WiUiam Harris, caUed, 5; kept unimpaired, 8 ^^j. ^^ j^j^^^ Updike, 149; ^ng, Amos, inventoiy of 241 ^^^^^ subscription, formed. King Phihp's War 91, 96, 111, g^. ^^^ Redwood, 270, 378; ^^'^' 1^^ „ of Trinity Church, 3'73; of Kingstown, ferry at, 137; popu- j^^^ Merrett, 377; the first lation of, 191; taxes of, 309 public 328 Kmnicut, Colonel Edward 234, Liddeason, Job 113 Kinnicut, Roger 333 Lime made from stone and Kitchen utensUs, see inventories s°^"^' ^^ Knight, Madam, journeys on Linen, 67, 139; see also inven- horseback, 121, 138, 158; de- tones scribes a " Hutt," 144 Linen wheel 162 37a Index Lippetts, Ann 227 Lippetts, Moses 113, 149, 153 Liquor, sale of, 75; sale to In dians forbidden, 76; sale of regulated by local authority, 95 Literary and Philosophical So ciety, formed at Newport, 270, 271 Logwood 115 Looms, see inventories London 6, 40, 66, 69, 103, 238 Lottery, in Providence 226, 233, SiiS, 335 Lowell, James Russell 16 Magistrates, in the colony 13, 14, 15 Magna Charter 7, 31 Man, Thomas, legacies of 123 Manchester, Captain Thomas, in ventory of, 363 Manhattan, trade with 65 Manners, regulated by rule 85 Manton, Edward, 131; inven tory of, 316 Manton, Shadrach 260 Manufactures 189, 330 Marbury, Anne, see Awtie Hutchinson Marine Insurance 246, 362 Marriage, banns of, 81; consent of parents to, 99; settlement of marital differences, 107, 108; mixed, 310 Marsh, Mary 213 Martin, John, inventory of 326 Mason, Major John 9, 78 Mason, Jeremiah F. 324 Mason, Noah 223 Massachusetts, 1 ; contrasted with Rhode Island, 6, 25; ex ists under royal charter, 12; organization of colony of, 15; early struggles in, 23, 33; sends armed force against Gorton, 38; Gorton's pamphlet against, 40; persecution of Quakers in, 67; boundaries between Rhode Island and, 71; disturbed by King Philip's War, 96, 97; arrests citizens of Rhode Island, 134 ; manu factures of, compared -with those of Rhode Island, 189 Massachusetts Bay 33 Mather, Cotton 13, 33, 80, 191, 304, 330, 325 Mawney, John, inventory of 358 Mayhew, Jonathan 206 Maze, WiUiam 181 Medicine 202 Merchants of Rhode Island 135, 148, 194, 195, 333, 328, 233, 346, 360, 363, 319, 334, 351 Merrett, John, inventory of 336 Miantonomi 38, 51, 92, 151 Mill, John Smith's, 8, 41; town, 43; sugar, 65; fulUng, 139; wind, 178; saw, 194 Milton, John 6 Misquamicut, see Westerly Molasses 186, 189, 331, 323, 376, 330 Money, Spanish, 133; " N. E. Coyne," 133; scarce, 182; pa per, 186; 210, 237; value of Spanish miUed dollars, 290; depreciation of Old Tenor, 237, 338; values of "real," 313, 314; depreciation of, af ter Revolutionary War, 364, 356 Morris, Captain Richard 54 Moshassuck River 28, 41, 42, 77, 194 Mott, Adam, 51; inventory of 56 Index 373 Mourning rings 160 267; Literary and Philosophi- Mumford, Benjamin 310 cal Society founded at, 270; Mumford, John 267 exports to West Indies from, Mumford, Thomas 145 276; artists of distinction at, McSparran, Dr. James, 145, 147; 277; culture at, 370, 277, 378, diary of, 152, 153, 1S4, 156, 348; a port of entry, 335; 166; death of, 160 effect of Revolutionary War Names, use of titles and 76, 310 °"' ^'^ Narragansett Bay, see Rhode Niantic Indians 134 Iglg,n^ NichoUs, Andrew 384 Narragansett Indians 38, 39, 97, 134, 385 Oil, spermaceti 316, 329, 335, 346 Nash, Ebenezer 170 Old Tenor, see Money Negroes, population, 136, 151; Olney, Epenetus, inventory of prices of, 143; see also inven- 242 tories Olney, Lieutenant James 213 New England, origin and work- Olney, Jonathan 265? ings of democracy in, 6, 13; Olney, Joseph 332 sources of Puritanism in, 16; Olney, Thomas Sr. 110, 116, 130, struggles in, 32; apprenticing 131, 194, 303, 314, 215; inven- in, 113; sheep in, 114; best tory of. 111 cheese in, 162; living in Rhode Olney, Thomas Jr. 35, 81, 120, Island compared with other 136, 137 communities in, 173; exten- Olney, Richard 334 sion of commerce throughout. Onion, John 310 180; distiUing in, 189, 321; Osborn, N., inventory of 162 prayer for well-being of, 206; Oxen 42, 80, 101 public libraries in, 244; de- Palatine, legend of Dutch ship velopment in, 265 295 New Englander, the, characteris- Palatine Light, scientifically de- tics of, 306 scribed, S?94; tradition of, 396 "New Lights" 388 Palfrey 13, 22 Newport, settlement of, 57; po- Pamphlets 40, 90, 92, 255, 332 Utical ascendancy of, 58; Pasturage 36, 91, 153 church feUowship gathered Patent, of Newport, 58; royal, at, 59; first school supported 69 by taxation at, 60; commerce Patten, Mary, inventory of 344 thrives at, 66, 189, 3'67; immi- Pawtuxet 37, 38 gration of wealthy Jews to, " Pawtuxet purchase " 29, 37 69, 274; Quakers at, 89; Peas 101, 103 Roger WilUams rows to, 90; Peage 51 slavery a factor in commerce Peat, used for fuel 294 of, 187, 188, 190; distiUeries Peck, John S'JQ at, 189; Berkeley arrives at. Peck, Jonathan 319 374 Index Pequot Indians 28 43; first settlement at, 53; Pequot Path, The 133 records of, 54, 56, 57; prison Perry, Samuel, inventory of 141 ordered built at, 55; shipbuild- Pettaquamscutt 133, 146, 147, ing at, 65; first inn at, 95 173, 398 Post, first pubUc, 138; B. Frank- Pewter, 110, 335; see also inven- Un's, 346 tories Potter, George 108 Physician, the first 303 Potter, Ichabod 167 Pigs, of iron 330 Potter, John, inventory of 313 PiUion 131, 134, 161, 199 Potter, Rachel 108 Pioneer, Uving described, 74; Potter, Captain Simeon 190 interest attaches to, 196 Potter, WilUam 215 Pirates, fear of attacking com- Poultry 162 merce, 66 ; " too kindly enter- Powder and shot 55 tained in Rhode Island," 183 Power, Nicholas 41, 86, 332, 316, Pitchwood, tar made from 100 317, 318 Plantation, meaning of term, 36; Prey, I'phraim 99 troubles of, 38; of Newport Price, Bridget 106 established, 57; north and Prices, of land, cattle, commod- south, contrasted, 60; evolu- ities, etc., 75, 101, 102, 289, tion of, into community, 131; 290, 346; see also inventories; of large land-holders exten- difficulty of adjusting, 237 sive, 150 Primogeniture 185 Planters, the 17, 29, 72 Prison, ordered built at Ports- Plymouth 28, 33, 36, 61, 180 mouth, 55; at Newport, 77; Point Judith 136, 151, 308 at Providence, 138, 319 Politics, as developed by free- Privateers, 335, 337, 346; slave dom, 84, 85; controlled by trade of, 188, 189, 190, 376 Quakers, 90; changes in, 116; Probate, customs peculiar ¥J3 described as seething, 2^4; af- Progress, slow in attaining to fects social movements, 333; wealth and culture, 11; steady after Revolutionary War, 353 in Rhode Island, 33; expands Poor, the, care of 107, 313, 389 settlements, 83 Population increases, 41; char- Property, institutes are based acter of, 43, 180; continued on, 53 growth of, 193, 319 Proprietors, 29, 32, 78; differ- Pork 101, 102 ences between free-holders and, Portage bill, of sloop Defiance 84 336 Providence, brig 243, 251 Portrait painting introduced by Providence, democracy of, estab- Smibert, 150 lished, 8; aims of settlers of. Ports of entry, 181; Newport a, described by WilUams, 9; 325 founding of, 28; proprietors Portsmouth, committee sent to, of, 29, 30, 33, 37, 79, 102, 119; Index 376 "second comers" in, 30, 75; Punishments, 38, 55, 68; for im- division of lands in, 32, 36; moraUty, 99, 100; for debt, plantations at, 36, 79; First 117; for theft, 118; of slaves. Baptist Church in, 37; streets 163, 166 laid out in, 41 ; WiUiams se- Puritanism, Connecticut an ex- cures charter for, 43; Code ample of, 16; defined, 19; of Laws made by General As- challenged by Antinomianism, sembly, 44; exiles from Bos- 47 ton received at, 50; compact of, based on "ci-iol things Quakers, 33; persecution of, 67; only," 31, 53; troubles at, 60; an important factor in pros- Dutch trade with, 66; historic perity of Rhode Island, 68; dweUings in, 73, 131; pioneer flock to Newport, 88; an in- Uving in, 74; ordinances of, fluence for good, 88; yearly 75, 86, 95; taxation in, 77, 83, meetings of, 175; oppose slav- 336, 308; "Initial Deeed" of, ery, 188 78, 91; reUgious organization Quaker Meeting house, a, buUt at, 83; votes of free-holders, at Providence, 96; bequest for 84; crude law-making at, 86; a, 242 industries of, 87, 231, 222, 283, 320, 330, 334, 337; Quaker Racing, horse 167, 307 meeting house buUt at, 90; Randolph, John, of Roanoke 307 WilUams berates, 91; system Ransom, paid for WUUam Har- of apprenticing in, 113, 214; ris, 103 first schoolmaster of, 119; Rates, of taxation 76, 101, 103, ship-building at, 65, 133, 330; 103, 178, 183 first pubUc post at, 138; in- Ray, Simon, inventory of 169 crease of commerce at, 130, Reynolds, Thomas, inventory of 133, 316; exports from, 193, 163 194, 309; religious denomina- Read, John, negro 334 tions in, 204, 207; shipping in. Real estate, value of, 101, 317; 310; paper currency in, 310; see also inventories bounty paid for wolves heads. Reed, Martin, "a remarkable 313; prices of realty in, 317; man," 383 lottery in, 333; streets of, sur- Reep, Samuel 109 veyed, 365; slavery in, 319, 339; Redwood Library, the 147, 370, trade with West Indies, 319, 272, 273, 278 331; opposes EngUsh govern- Reformation, the 10 ment, 336; merchants of, 228, Rehoboth 129, 131, 194, 202 360, 363, 330, 324, 330, 331, ReUgious meetings, 35; changes 333, 335, 339, 346, 361 in, 304 376 Index Rhode Island, 1; called kernel Rhode Island CoUege 333 of a state, 6; contrasted with Richman, quoted 6, 10, 47, 69, Massachusetts and Connecti- 64, 73, 101, 104 cut, 6, 26; practical democracy Richmond, Barzillai 262 developed in, 11; noted for Ridge, Valentine 282 individualities, 24; name of Right, Adam 178 adopted, 68; trade wSth Con- Rings, mourning, 160; gold, 163; necticut, 66; religious freedom see also inventories decreed for, 70; boundaries Road, John, inventory of 256 between Massachusetts, Con- Roades, Captain Joseph 221 necticuf and, 71; significant Roberts, William 218 dates in history of, 72 ; Robinson, Hannah, " the unf or- Quakers in, 88; disputes with tunate," 379, 380 Connecticut, 94, 319; disturbed Robinson, Matthew 150 by King Phillip's War, 96, Robinson, Rowland, 141; inven- 97; exports from, 114, 176; tory of, 143; slaves of, 143; judicial system of, 115; Hu- dress of, 160, S?79, 280 guenots in, 137, 208; Church Robinson, Govemor WiUiam, in- of England in, 138; agricul- ventory of, 171; slaves of, 173 ture in, 152, 153; Irish in, 166, Rogers, Abigail, inventory of 350 286; culture in, 158; comforts Rome, George 291, 292, 293, 329, of living increase in, 161, 263; 334 slavery in, 173, 187, 189, 305, Rope walks, at Newport, 224; 306; population of, 175, 180, primitive, 344 186, 191, 194, 219, 226; adopts Rum 186, 188, 189, 190, 232, new colony seal, 180; com- 276, 316 merce of, extends, 181, 186, RusseU, Joseph and WilUam 'JiO 301; privateering in, 183, 340; government of criticized, 184; Sabeere, Stephen 117 first census of, 186; biUs of Sabine, Thomas 33'4 credit issued, 186 ; manuf ac- Sachems, The 3, 93, 133 tures of compared with those Sairles, Edward and Ann 113 of Massachusetts and Con- Salem 12 necticut, 189; division of col- Salisbury, a port of entry, 181, ony, 191 ; aids in expedition 194 against Louisbourg, 327; anec- Salisbury, Experience 243 dotes of Rhode Island charac- Sanford, John 64 ters, 303, 304, 305; coUege of, Sanford, Restand, inventory of founded, 333; General Assem- 176 bly renounces aUegiance to the Savage, quoted 14 crown, 337; effect of Revolu- Say and Sele, Lord 14 tionary War on, 346, 363, 354, Saybrook !.'0 355, 356; Summing up of place Sayings and idioms in Rhode of, in the Union, 369 Island, 303, 304, 305 Index 377 Sayles, John 113 Signatures, of men and women Scoakequanolsett, lime kiln at 127, 199, 217, 242 87 Silk grass beds 122 Schooners, A lexander and Mar- Simons, Peter 380 tha, 136; William, 339; Pelic- Slander, action for 54, 106 ity, 339 Slate Rock 28 bcituale 229, 2;i0 Slaves, see Negroes Scogan's Jest Book 96 Slavery, 114, 143, 173, 178; School, first supported by taxa- slave trade a factor in com- tion, 60; parish attempted, merce, 87, 189, 190, 223; af- 146; better pubUc, 245; Mrs. fects life and conduct, 306 WiUsinson's, at Newport, 348 Sloops, SHO, Mary, 223; Tartar, Schoolmaster, first 119 227; Dolphin, 196, 201, 228, Scott, Edward 27ii' 262; Mary Godfrey, Rainbow, Scott. Captain George 190 Pellican, Mary Gould, Shear- Scott, Richard 30, 36, 36 " water, fJ2S; Sally, 262, 339; Seaflower, brigantlne 187 Oharrmng Molly, Charles, 316; Seaver, Richard, inventory of Four Brothers, 317; George, 360 320; Liberty, 334; Defiance, "Second comers" 4, 30, 31, 75, 336; Enterprise, Polly, 339; 79 Ranger, 340; Diamond, 340, Seekonk River 29, 36, 41, 211, 346 234 Smibert, John 146, 150, 277 Sermons 336 Smith's Castle 134, 149 Sessions, Darius 337 Smith, Hesekiah, inventory of Sewall, Judge 188 366 Sewall, Samuel 151 Smith, Ephraim, inventory of Shaw's, Mrs., suit against Cap- 143 tain Keayne, IS Smith, Joseph 109 Shaw's Ford, see Westerly Smith, John, 8, 38, 41, 74; in- Shawomet, see Warwick ventory of, 113, 166 Sheep, 101, 114, 176; see also Smith, Richard, of Smith's Cas- inventories tie, 133, 134, 136, 166 Sheldon, Pardon, inventory of Smuggling 181, 322 240 Social Ufe 144, 147, 158, 309 Shepherd, Thomas 3 Society, established by WiUiams Sherman, Josiah, inventory of 5 163 Soul-Uberty, see Liberty Shipbuilding, 65, 114, 13'J, 136, Spinning 383, 383 146; stimulates aU industries. Spinning wheels, 126, 12'7, 140, 194; method of payment for, 161; see also inventories 320; continues, 358 Spinsters, under family control. Shipping 181, 310 98; inventory of a, 316 Sibley, AbigaU 100 Sponsors, called "gossips" 398 Signs, swinging, 347; eccentric, Sprague, Bethiah, inventory of 333, 334 257 378 Index Sprague, Obadiah 333 Tefft, EUzabeth, inventory of Squirrels, premium offered for 168 313 Tenor, old and new, 337, 338; Stage coach, runs to Boston 334 see also Money Stamp Act 331 Thacher, Peter, inventory of 253 Standing Council, in Mass. Theocracy, Massachusetts, a, 1; created and abolished, 13, 14 root of system of, 2; Connecti- Stanton, Col. Joseph 151 cut a modified, 1, 19; type of. Staples, Judge, quoted 29, 44, contemplated at Aquldneck, 86, 87, 119 52 Starbuck, Christopher 346, 349 Thornton, Samuel, inventory of State house, in Providence, built 127 247 Thornton, James 130 Stocks 54, 118, 178 Throckmorton, John 35 Stone ware, see inventories Thurston, Edward 56 Straight, Henry, inventory of Tifft, Samuel, inventory of 161 177 TiUinghast, Daniel 333 Straus, quoted 5 TiUinghast, Mercy, inventory of Stuart, GEbert 377, 310 258 Succotash 155 TiUinghast, Nicholas 369 Suffrage, restricted to married TiUinghast, Pardon, 41, 84, 117, men, 84 133, 176, 193, 194; inventory Sugar lis, 186, 189, ^2 of, 199; church under, 204 Sugar mills 65 TiUinghast, Captain WiUiam, Sutton, Bartholomew 343 inventory of, 'JSi Swamp Fight, the 134 Titles, use of 331, 361, 310, 329 Swanton, David, mariner 227 Tobacco, 101, 123, 153; ton of, Synod, at Cambridge 48 exported, 193; shipments of, 310; a factor in West Indian Tanning 384 trade, 321; see also inventories Tar, made from pitchwood 100 Toleration, present conception Taulbary, John 171 of, compared with that of Taverns, 75; social functions of Williams' time, 2; religious, colonial, 95 ; famous, 219 ; U- decreed by King, 70 censes of, 220 ToU Bridge, built at Weybossett Taxation, first for schools, 60; 88 for bridge over Moshassuck, Tools 87, 133 77; for bridge over Pavrtuxet, Torrey, Rev. Joseph 313 82; rates of, 101, 102; town Tower Hill, 168; shopping at, tax of Providence, 211; colony 287 and town, 236, 309 Town clerk, 33; councU, 128; Taylor, George 345 divisions, 148; "sarjant," 129, Taylor, Thomas, inventory of 212; treasurer, 30 340 Town meetings, 8; first record Index 379 of, 30; scope of, 30, 60; sale Vital statistics, record of, kept, of Uquor to Indians prohibited 143, 182 at, 76 Town MiU, a club center, 42, WaU^er, Captain WiUiam 339 73, 85; gatherings at, afford Walmsley, Thomas 310 debate, 95, 113 Wampum 55 Towne Street, 33, 34, 35, 41, Wanton, Governor 336, 337 106, 109, 120, 130, 193, 219, Wanton, Captain WilUam 369, 332 270 Trade, see Commerce War, King PhiUp's 91, 96, 111, Trades, 66, 87, 113; weaving as 120, 136 a, 1S19; leather dressing as a. Ward, Govemor Richard 186, 178 334 Training, 80; field, 129 Ward, Samuel ^49, 334, 339 Travel, on horseback, 121; by Warehouses 130 boat, 122, 136; is difficult, 308; Warming pans, see inventories by stage coach, 324 Warner, John 214 Trencher 74 Warner, Susannah 314 Turpin, WiUiam, first schoolmas- Warner, WUliam 76 ter, 119, 319; inventory of, 135 Warwick, settled, 33, 37, 41, 43, Tutoring 158 72; disputes at, 93, 94; cattle TT • i, ,,.,.„„.,.„„.„ at, 42; suffers from Indian Umon, the 11, 24, 69, 349, 359 j- no „ i t- * im TT it . ^, . i , ., warfare, 98; population of, 191 Unthank, Christopher 41 ,.,. ^ . . ^ ^ . TT j-1 o i • T-k -1 iAi\ Watches, see inventories Updike, Captam Daniel 149 ,,,. . xt ^i. • t ¦!««• Updike, Lodowick 369 Waterman, Nathaniel 197 Ustick, Thomas 347 Wa erman, Resolved 76, 122, 202 "Usurpation" the, of Codding- W,^,*^""^"' ^'"^^'^ ^^' '^^' ^°'' ton, 64, 65, 66, 106 „/^" . ,,_ TT4. M J 4. J. J- J- Waters, Anne 118 Utensus, crude state of farm- „. .. t i^ ar,% ' „ 1 7j J Watts, John 321 mg, 42 ; see Household, and ,,, _j. t i, • i ji tr,^ -r.°l -, Wayte, Joseph, inventory of 177 Kitchen „,.•'. , to tw lax Wearmg apparel, 56, 57, 124, Value of estates, see inventories 166, 316, 343, 309; see also in- Vane, Sir Harry 6, 43, 44, 46, ventories 47, 60, 67 Weaving 113, 139, 383 Varnum, James MitcheU 333, Webb, George, inventory of 165 335, 336 Weeden, John 355 VassaU, WilUam SsS Welde, Joseph 44, 49, 60 Vehicles 131 WeUs, Joseph 136 Verin, Joshua 38, 33, 34 Westcott, Josiah, inventory of Vessels, type of, built, 186, 195, 165 210; Block Island, 393 Westcott, Prizilah 257 VUeat, Mary 169 Westerly 134, 136, 136, 144, 249, Vincent, WilUam, inventory of 296 123 West Indies, the, 66, 101, 115; 380 In^ex exports from Rhode Island to, 152, 176, 181, 209; slave trade with, 187, 2S#3; commerce with, 186, 187, 188, 193, 319, 335; trade in tobacco with, 331 Weybosset 41, 88 Whale oU 316, 329, 346 WhaUng 329, 334, 336 Wharves, 190; first in Provi dence, 176; town wharf in Providence, 139, 309 Wheaton, Dr. Levi 396 Wheelright, Rev. John 46 Whipping, as a punishment, 118; of a convict, 333 Whipple, Abraham 317, 332, 336 Whipple, Eleazar 131 Whipple, John, 74, 239; inven tory of, 365 Whipple, John Jr., 106, 107 Whipple, Colonel Joseph 3^1 Whipple, Samuel, 118; inventory of, 136 Whitefield, George 153 Wickes, Francis 38 Wickenden, WiUiam 30 Wickford 36, 88, 133, 134, 147 Widows, remarriage of 133 Wigs, see inventories Wightman, Valentine 133 WUkinson, Israel 330 Wilkinson, Samuel 208, 229 WUkinson, WilUam 208 Wilkinson's, Mrs., school at Newport, 348 Will, of Nicholas Power made at town meeting, 66; arrange ments for spinsters in, 99; peculiar customs regarding, 122 Willey, Aaron C. 394 Williams, Roger, 1, 3'; writes Governor Winthrop, 3, 4, 38, 62; views of historians con cerning, 5, 10, 26, 104; associ ates in London, 6, 43; first apostle of religious liberty, 7; writes Major Mason defining liberty, 9; develops a democ racy, 11; compared with Thomas Hooker, 21; charac ter and principles of, 23, 36, 37, 39, 63, 77, 184; founds Providence 28; conveys land to proprietors, 29; prepares a double subscription 30; de scribes " peace," 32 ; influence of, 34, 43, 46, 70, 80, 86, 174, 355?, 360; religious meetings held in house of, 36, 74; bap tism of, 36; secures charter for Providence, 43; receives exiles from Boston, 51; styled " time spirit," 59 ; comment of, on King's decree of religious liberty, 71; house of, 73; ap pears as moderator at town meeting, 70; berates town of Providence, 77, 93 ; leads " sec ond-comers," 78; weak points of, 79; a Seeker, 83, 89; "wit nesses " against casting lots, 87; rows to Newport, 90; cited in connection with lands for pasturage, 93, 103; death of, 113; one of the early judges of Rhode Island, 116; trading house built by, 133; preaches to Indians at Smith's Castle, 134 WilUams, Thomas 317 Wilson, James, inventory of 139 Windsor, Samuel 123 Wine, Madeira 334 Winthrop, Governor, Roger Wil Uams writes to, 3, 4, 38, 62; aUuded to or quoted, 12, 13, 14, IS, 24, 33, 36, 44, 46, 47, 50, 58, 59 Index 381 Winthrop, John, the younger 69 Wool 101, 116, 282, 283 Woddell, Gershom 177, 178 Woonasquetucket River 29, 32, Wolves heads, bounty paid for, 41 130, 212 Wright, Samuel 200 Women, employments of 127, 286, 287 Young, Captain Archibald, in- Woodin, John 99 ventory of, 361 The Building of a Book With an introdmiiion by THEODORE L. 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