^ N /S9S. THE RELIGIOUS OPINIONS AND CHARACTER WASHINGTON. BY E. C. M'GUIRE. 'A Christian is the highest style of man." . . . YoUiva. NEW- YORK : HARPER & BROTHERS, 82, CLIFF-STREET. M DCCC XXXVI. EntereB, according to Act of Congress, in the year 1836, ET HARPER AND BROTHERS, In the Clerk's Office of the Southern Diatrict of the State of New- York. HENRY LUDWIG, PBIMTBR. PREFACE. The author would here give a brief explanation of the motives which have led him to engage in the work now submitted to the public. The character of Washington, on which time has fixed its authentic and unequivocal seal, is justly con sidered the property of his country, and, in a measure, of the civilized world. They may fairly claim him as their own, for whom, when hving, he hazarded his all — his honour, fortune, and life ! for whom he ever cherished anxious cares — for whom he , toiled and suf fered. Nor are they without a title, who, partaking of our common nature, shared his philanthropic sympa thies, and earnest prayers. Such a reputation is a treasure to mankind which never can be told. Blessings innumerable descend up on the favoured people who rest under its shadow. It sheds upon them peace, security, and credit. They shine in its light, and derive from it, directly and indi rectly, many eminent advantages. But some of the choicest benefits of so rare a charac ter, are found in its influence upon the principles and conduct of those, who are taught to regard the same with attention and reverence. A virtuous example is very powerful to persuade and control the human mind. Abundant evidence have we of this, in the happy fruits of that ascendancy which lias marked the honoured , , name before us. The good eflfects which have flowed i i to our land from the moral weight of his excellent life, i ; cannot be justly estimated. These effects have been in creasing with the rapid growth of our country, and must continue to multiply as she advances in nvimbers and intelligence. Nor will the limits of his own country confine the virtue of his high example. It has already extended in its salutary efficacy to other cUmes, and no doubt will prevail wherever goodness is revered, or great ness respected. As few men have acted a more important or spirit- stirring part in the drama of human life, so few have awakened a deeper interest, or a more rigid scrutiny of their principles, motives, and actions. The inquiry, jirorapted by an ardent sympathy, has been attended b)'' much diligent research, severe analysis, and patient reflection. Whatever he thought, or said, or did, has been examined, considered, and weighed, with a solici tude and caution, prompted by the wish to understand aright, and fitly appreciate, the character of one so emi nently useful to his kind, and signally owned of Heav en. The fruit of this investigation is so well known, that it is scarcely necessary to add, that the trial to which his fame has been subjected, has issued in the ! I universal admission, that greatness and goodness at tach to his character, in a degree, seldom found to exist in the same human beinsr. PREFACE. V It appears, however, to the writer, that among the vaiious traits distinguishing so rare a personage, the attention of the public has been rather partially distri buted. The qualities of the hero and statesman, uni^ versally attractive as they are, have been those on which the most have chiefly dehghted to dwell. Here they have hngered, with fixed and unwearied admi ration. In the mean time other important peculi arities of disposition and habit, have been sufiered to pass unnoticed, or with only a reluctant and impatient glance. Among these may be especially numbered the religious views and character of this illustrious man. These, indeed, have not been entirely unobserved by the public, and no doubt have much engaged the atten, tion of some. But they have not shared a due pro portion of interest, or their merited pre-eminence in the constellation of his virtues. It is well known, that distinguished persons in our ( land, have evinced a strange anxiety to impress the world with a behef that the Father of his Country was sceptical at heart, in regard to the Divine Authority of the Bible Instances of this singular zeal could readily be specified, if it was expedient to do so. The remarkable fact, however, is within the recollection of' many, that a pubUc discussion took place some few years ago, in one of our principal cities, in reference to this very question— Washington's faith in Christianity being boldly denied by one individual, and as positively .aflfirmed by another.* * This public debate was held in tlie City of New- York, and conducted by Mr. OweOj of radical memory, and Mr. Bachelor, 1* VI PREFACE. Without attaching any undue importance to the judg ment of any mere man, in reference to the Holy Scrip tures, or indeed on any other subject, the writer is yet impressed with the belief that a useful service may be rendered the cause of religion and morality, by placing the question of Washington's religious opinions and con duct, in a satisfactory point of view. The solicitude which others have manifested to perplex and mislead inquirers, may be considered a justification of any eflfbrt, fairly made, to disabuse the public mind of false impres sions. The truth being once established, it may then pass for what it is worth, and every man be left to draw his own conclusions, and place upon the result such an estimate as he may think fit. This humble performance is presented by the author to his fellow-citizens, without any of the pomp of Uterary pretence, or the hope of literary reward. He has but one design in contemplation, as the fruit of hia labour, and that is, the advancement of true religion and virtue in his native land ; and with this cherished view, does he lay upon the altar of his country, this ofTering of a single heart, if not of an accomplished pen. Fredericksbuugh, Virginia, Sept. 15, 1836. ADVERTISEMENT. The author has been at much pains to acquire the requisite materials for his present undertaking. To this end, he flatters himself that the means within his reach, are unusually ample. Besides the ordinary sources of information, he has enjoyed the advantages of access to some, not heretofore thrown open to others. His main dependance, however, has been on such authorities as are familiar to aU, though not before so collected and combined into one harmonious whole, as to give them their just influence on the pubhc mind. It may be ad ded, that in search of matter, there has been a studious refusal of whatever could be regarded as apocryphal or fanciful — care being taken to employ only such facts as can be proved authentic, or bear the indubitable marks of being so. As there will be in the body of the work, the usual references to important authorities, it wiU not be neces sary to enumerate them here. This may, however, be the place to. say, that in consequence of the miscella neous, and in some respects desultory character which the work has assumed, the author has not encumbered ADVERTISEMENT. his pages, or obstructed the progress of his readers, with a reference, in every instance, of a quoted article. In deed it was not possible always to decide on whose authority particular facts depend for their claim to con fidence. Through so many hands have they passed, regarded ahvays as common property, that their pater nity can only be appropriated to a universally credited tradition. CONTENTS. Introduction, 13 CHAPTER I. Religious education of Washington — Record of his birth and bap tism — Sponsors — Solemn vows of sponsors — Parental instruc tion — Death of his father — The untamed colt — George is sent to Westmoreland — Pope's Creek Church — Goes to school — Peaceable disposition — Beloved by his companions — Adopts sundry rules of conduct — Is anxious to enter the British navy — Affection for his mother causes him to decline — Leaves West moreland — Resides with his brother Lawrence at Mount Ver non, and with his mother near Fredericksburg — Religious and moral instruction — Familiar with a pious work, "Contempla tions, Moral and Divine, by Sir Matthew Hale" — Extracts from the volume, 29 CHAPTER n. His religious opinions — Northern journal — Letter to the State Governours — Judge Boudinot's opinion of his faith — Farewell address — Religion and morality essential to the welfare of mankind — French infidelity — The contagion thereof reaches America — Extracts from Robert Hall, Dr. Wardlaw, and Dr. Chalmers — Bequest of a Bible — Testimony of Chief Justice Blarshall 69 CHAPTER III. His views of Divine Providence— Reflections on the doctrine— His belief in a particular Providence, firm and unqualified — Extracts from his letters, declaring his convictions on the subject, , . . 99 CHAPTER IV. His devotional habits— Remarks on the duty of prayer— Prayers at Fori Necessity— Performed the funeral service at the inter ment of General Braddock— Conducts the devotions of his troops during the French and Indian war— Urges Governour Dinwiddle to appoint a chaplain to his regiment— Extracts from his diary— Holds the office of vestryman ji> his pansh^Ths X CONTENTS. church in a state of decay— Instrumental in building a new one — A constant attendant — A communicant — Testimony of Rev. Lee Massey— Reverential deportment in the house of 9°°7" Visitors not suffered to keep him from the church— Rigid ob servance of a day of fasting, humiliation, and prayer — Visit to Philadelphia— Attendance on public worship— Order issued the day after he took command of the American army— Extracts from the Orderly Book— After the war, worships at Christ church, Alexandria— Renders his pew liable for the clergyman's salary — National convention — Dr. Franklin's motion for the appointment of a chaplain — Infidel objection — Chaplain appoint ed — Washington's gratification — His attendance on pubhc wor ship whilst President of the United States— Attended at Christ Church — Bishop White the rector — After his retirement wor ships again in Christ church, Alexandria — Habits of private de votion — Remarks of Dr. Mason, 134 CHAPTER V. His respect for the Sabbath — Reflections on the Day by Dr. Dwight, Dr. Rush, and Chief Justice Hale — Washington in Connecticut — Stopped on Sunday morning by an informing offi cer—Commends the officer, and explains the cause of his travel ling on the Lord's Day — Whilst President, would not receive company on the Sabbath — Speaker Trumbull alone admitted — After church, spent the evening in reading a sermon, or the Holy Scriptures, to Mrs. Washington, 171 CHAPTER VI. His respect for the clergy — Solicits Governour Dinwiddie to ap point a chaplain — The Governour offended at his importunity — Renews his application to the president of the council — Letter to Dr. Cooper, president of King's College, New- York — Instruc tions to General Arnold — Letter in behalf ofthe Rev. Mr. Kirk- land, missionary to the Oneida Indians — Testimonial in favour ofthe Rev. Mr. Leonard — Urges on Congress an increase ofthe chaplains' pay — Requires the troops to render them a suitable respect — Mentions kindly the Rev. Mr. Caldwell — Letter to Rev. Israel Evans — Dr. Dwight wishes to dedicate a poem to him — Letter to that gentleman — Letter to the minister, elders, and deacons, of the Dutch Reformed Church of Raritan^-Rev. Dr. Griffith, minister of the church in Alexandria — Bishop..eIeot of Virginia— Died in Philadelphia, August, 1789— Extract from his funeral sermon, preached by Dr. William Smith — Washing ton's affection for him as his friend and pastor — Bishop White a guest at the mansion of the President, , . 176 CHAPTER VII. His almsgiving — Reflections on the duty — Charity to the poor- Kindness to an English soldier-^Liheral offer to educate a CONTENTS. Xi youth — Letter to Edward Snickers — Letter to Lund Washing ton — Sundry instances of benevolence, 18G CHAPTER VIII. His filial love— Remarks on the virtue — His desire for the navy relinquished in deference to his mother's wishes — Letters to his mother — Extract from his diary — Visit to his mother at Freder icksburg — Her death — Will — Appoints him executor and prin cipal legatee — Letter from him to his sister, 196 CHAPTER IX. His conjugal love — The value of this virtue — Proofs ofthe sam6 in him^A miniature likeness of Mrs. Washington found on his bosom after his death — Worn by him for forty years, .... 208 CHAPTER X. His respect for superiors — Importance of such a spirit in commu nities — Letter to Governour Dinwiddie — Letter to Joseph Reed — Respect for Congress, 218 CHAPTER XL His self-denial — A painful but wholesome duty — Extracts from his journal — Trials of his early military life — Health impaired — Retires to Mount Vernon — On recovery of his health, resumes his command — Much discouraged in prosecuting the war — Plain ness of dress — Difficulties during the revolutionary war — En dured with great patience — Letter to Major General Green — Visit of Colonel Meade, his former aid-de-camp — The simplici ty of his dress, 224 CHAPTER XII. His disinterestedness — Letter to John Robinson, speaker of the House of Burgesses — Disclaims selfish motives on entering into the service of his country — Losses under General Braddock — Declines compensation on accepting the command of the Amer ican army — Letters to Lund Washington, 240 CHAPTER XIII. His humanity — Excellence of this virtue — Kindness to French prisoners — Letter to Governour Dinwiddie — Sympathy with those suffering by the French and Indian war — Letter to Gen eral Gage — Instructions to General Arnold — Lord Chatham's son — Letter to the President of Congress — Proclamation, &c — Expostulates with Lord Howe on cruel treatment of prisoners — Cases of Major Andr6 and Captain Asgill, considered — The humanity of Washington in regard thereto, vindicated, . . . 249 CONTENTS. CHAPTER XIV. His views of profane swearing, gaming, and drunkenness-— Evil of these vices — Letters to Governour Dinwiddie in relation to them — Order issued to his troops in the French and Indian war — Similar orders in the revolutionary war — Letter to his nephew, Bushrod Washington, - 306 CHAPTER XV. His views of war — Pernicious effects of war — Remarks of Robert Hall — Letters to Richard Washington — Address to the New- York Provincial Congress — Letter to Arthur Young, Esq.— Letter to the Humane Society — Letter from Dr. Letsom, of London — War regarded as a necessary evil by Washing ton — Peace his delight, 317 CHAPTTR XVI. His views of duelling — His conduct under provocation in Alexan dria — Letter to Marquis La Fayette — Refuses him his con sent to send a challenge to Lord Carlisle, 328 CHAPTER XVn. His death — Account thereof by Tobias Lear — Death sudden — Resignation to the will of God — Mrs. Washington at his bed side — Bible on the bed — Directions concerning his funeral — Closes his own eyes — His funeral — Inscription on the door of the Family vault, 336 CHAPTER XVIIL Posthumous honours — Public grief and lamentations at his death — Funeral orations and eulogies pronounced in all the principal towns and cities — Extracts from those delivered by General H. Lee, J. M. Sewall, Esq., Hon. David Ramsay, George Blake, Esq., Hon. Fisher Ames, Hon. Timothy Bigelow, John Davis, Esq., Rev. William Linn, D.D., Hon. J. Smith, Dr. Joseph BIyth, Rev. J. M. Mason, Major Wil liam Jackson, Rev. Devereux Jarratt, Josiah Dunham, Esq., Rev. John Thornton Kirkland 356 CHAPTER XIX. The Character of Washington 397 INTRODUCTION. An account ofthe early years of Washington, will pro bably be regarded as a proper introduction to the following work. With such a chart, the progress of the reader will be rendered more easy, as he will not then be detained with explanations and references, otherwise unavoidable. Some thing of the kind becomes expedient, moreover, for other reasons entitled to weight. Ofthe many narratives published of this period of Wash ington's life, it is believed that none have been correct. The prominent facts may have been given, but not without sticking errors and contradictions in them all. These, in deed, may not be of very great moment, but it certainly is desirable that the statements should be accurate. If the history is of any value, it is worthy of being exact in its details. The author cannot say that he has attained to perfect accuracy, in regard to all the facts, dates, &c., but he has been enabled to rectify sundry mistakes of former biographers, and to give, as he thinks, a record more faith ful than any which has yet appeared. GrEOEGE Washington was born on the 22d of February, (n. s.) A.D. 1732. The place of his nativity was Pope's Creek, Washington parish, Westmoreland county, Vir ginia. The estate on which he was born had been in possession of his family for about seventy-five years. It was origi nally settled by his great-grandfather, John Washington, an English gentleman, who had emigrated from the north 2 •XIV introduction. of England, somewhere about the year 1655. As his re moval took place during the protectorate of Oliver Crom well, he was probably one of those who preferred liberty in a strange land, to a dishonourable submission at home. He is believed to have been a military man in early life. His will, now at Mount Vernon, has the follovwng endorse ment, " The will of Lieutenant Colonel Washington." This document also bears witness to an ardent piety in the testa tor ; the venerable founder of his family. As the parish in which he lived, has always borne his name, he was probably mainly instrumental in its establishment. A slight bequest in favour of the church, evinced his dying solicitude for the decent maintenance of those services which he had cherished while living. After his arrival and settlement in Westmoreland, he married Miss Pope, daughter of the gentleman from whom the creek on which he lived took its name. By this marriage he had three children, viz. Lawrence, John, and Ann. To Lawrence, the oldest son, he bequeathed the estate on which he lived — the Pope's Creek farm. Augustine Washington, the father of George, was the son of Lawrence, and born in the year 1694. He was probably the oldest son of his father, as he inherited the patrimonial estate at Pope's Creek. He was twice married. His first wife was Jane Butler, by whom he had four children, viz. Butler, Lawrence, Augustine and Jane. Of these, Butler diedyoung, and Jane the 17th of January, 1735, when about thirteen years of age ; Law rence and Augustine attained to manhood. The first was born in the year 1718, The second wife was Mary Ball, a young lady of highly respectable family, in the northern neck of Virginia. To her he was married on the 6th of March, 1731, being himself thirty-seven years of age. Of this union George was the first fruit. He was the oldest of * The date of the will is Oct. 21, 1675. INTRODUCTION. XV six children, viz. George, Betty, Samuel, John Augustine, Charles, and Mildred. The latter died when sixteen months old. It was about the year 1739 that Mr. Washington remov ed from his estate in Westmoreland, to a farm owned by him in King George county, (now Stafford county,) on the Rappahannock river, directly opposite to Fredericksburg. This change of residence was probably induced by consi derations of health — ^the Potomac estate being sickly. Pre vious to this event, George had been sent to a school kept by an old man named Hobby, who was at once a teacher and se.xton of Washington parish. By this old man was the future hero and statesman taught to read. During this period domestic incidents occurred, embracing the religious instruction of George, to which reference will be made in the proper place. Between him and his father, it would seem that a delightful intercourse always subsisted ; it be ing a matter of regret to the latter that he was obbged to be separated from his child, even duringthe hours of school. Mr. Washington survived his removal from Westmoreland but a few years. He had time enough allowed him, how ever, to mark the budding virtues of his son. It was in the Easter holy days that Mr. Washington was taken sick. George was absent at the time, on a visit to some of his ac quaintances* in Chotanct, King George county. He was sent for after his father's sickness became serious, and reached the paternal abode in time to witness the last struggle and receive the parting benediction of his beloved parent. Lawrence Washington, the eldest son by the first wife, indulging a military spirit, joined the army, a little after he * In his will, General Washington made the following bequests. " To the acquaintances and friends of my juvenile years, Lawrence Washington and Robert Washington, of Chotanct, I give my other two gold.headed canes, having my arms engraved on thero," &c. Xvi INTRODUCTION. became of age, and received a captain's commission, dated June 9th, 1740. " He was assigned to a company m a regiment to be raised in America, under the command of Colonel Alexander Spotswood, designed for the West India service, and to act in the Spanish war. The regiment was transported to Jamaica early in 1741, where it was united with the British forces in time to take a part in the unsuc cessful siege of Carthagena, conducted by Admiral Vernon and General Wentworth, in March, of that year. After the failure of the expedition, the fleet sailed back to Jamaica, where the land forces were stationed, except durnig a few months in the summer season, when, for reasons not known, they were taken to Cuba. Captain Washington returned to Virginia near the close ofthe year 1742, having been absent about two years."* In a few months after his return, his father's death took place. He died at his house, oppo site to Fredericksburg, on the 12th of April, 1743, aged 49 years. As the eldest son, Lawrence had been charged >vith the care ofthe family and estate. About this time he married Ann Fairfax, a daughter of Mr. William Fairfax, and relative of Lord Fairfax. Soon after which event, he settled on an estate, not purchased by him, as has been said, but bequeathed him by his father ; and called by himself Mount Vernon, in honour of Admiral Vernon. While Lawrence settled at Mount Vernon,in the neighbourhood of his father-in-law, his brother Augustine took possession of the family estate at Pope's Creek, which property had been also bequeathed him by his father. To him was George sent a short time after the death of Mr. Washington. Here he continued about three years, going to school all the time to a Mr. Williams ; a plain, but respectable teacher. During this period he was taught the manual exercise by Adjutant Muse, a Westmoreland volunteer, who had been * J. Sparlt:s. INTRODUCTION. Xvii in the West India service with his brother Lawrence. He was also instructed in the art of fencing, by Mens. Van- braam, who afterwards accompanied him to Venango as his interpreter. At the conclusion of his residence in West moreland, we find him attempting to enter the naval service of Great Britain. In September, 1746, he went to the county of Fairfax, where his brother Lawrence resided. With the consent of his mother a midshipman's warrant had been obtained for him by this brother. But a change of mind, on the part of Mrs. Washington, had suspended his final decision, and in a month or two induced him entirely to abandon the thought of going to sea. He did not again return to Westmoreland, but spent his time at Mount Ver non, and with his mother near Fredericksburg. Here he again went to school, and continued till his seventeenth year ; at the commencement of which, viz. in March, 1748, he engaged as a surveyor in the western part of Virginia, associated with Mr. George Fairfax, in the service of Lord Thomas Fairfax. In this laborious office he continued about three years, with occasional intervals of absence, on visits to his brother at Mount Vernon, and to his mother. In the month of September, 1751, if not before, he relin quished the occupation of surveyor, for the purpose of ac companying his brother Lawrence to the West Indies, whose declining health rendered such a trip necessary. There he did not stay long, taking the small-pox during the time, and returning to Virginia alone in February, 1752, Lawrence remained with the hope of deriving benefit to his health, but faibng in this respect, he returned home the fol lowing summer to his grave. He died at Mount Vernon, July 26th, 1752. George was at Mount Vernon when his brother died, and immediately took charge of his affairs. On opening the will of the deceased, it was found that he 2* XVlll INTRODUCTION. had given to George the Mount Vernon estate,* together with some valuable lands in Berkley county, Virginia. A short time before this, according to Judge Marshall, George had been appointed by the governour and council, adjutant to the northern division ofthe Virginia mihtia, with the rank of major. It was about fifteen months from the death of his brother that he received the appointment, and engaged in his first public duties as envoy to the French commandant on the Ohio. The colony of Virginia having been recently divided into four military districts, his appoint ment of adjutant-general was renewed during his absence, and the northern district assigned him. In his visit to the Ohio he was to act as the messenger of the governour,! to deliver a letter to the French commandant, and ascertain the meaning of sundry recent hostile movements of the French, consisting of undue encroachments on the lands of his majesty, the king of England, and maltreating subjects of the British crown. Being commissioned on the 30th of October, 1753, he set out the same day on his arduous and dangerous enterprize. Through many difficulties, priva tions, and hazards, did he persevere in the fulfilment of his mission, which he at length accomplished to the perfect sa tisfaction ofthe authorities by whom he had been employed. After many risks of his life, with much suffering from cold and fatigue, he returned to Williamsburg, with the answier of the French commander, and an account of his own travels and proceedings, on the 16th of January, 1754, hav ing been absent about six weeks. Inconsequence ofthe zeal, fidelity and ability, with which * Though prompted by his fraternal affection for George, in giving him Mount Vernon, yet it appears fiom an inspection ofthe will ofthe father, that ¦¦i desire had been therein expressed that Lawrence, in case he should die without issue, would give that property to George. He died without issue, it is believed, and obeyed the father's wish. I Dinwiddie. INTRODUCTION. XIX Major Washington accomplished the objects of his western tour, he was appointed, soonafter his return, to the command of two companies, of one hundred men each, ordered to be raised by the governour and council, with a view to the con struction of a fort, at the fork of the Ohio, as a means of resisting the hostihties of the French. The Virginia assem bly, however, at a recent sitting, having voted ten thousand pounds for this service, the governour was induced to increase the force to three hundred men, divided into six companies, the command of the whole being given to Colonel Joshua Fry. Major Washington was then raised to the rank of lieutenant-colonel, and made second in command, an ho nour beyond which he did not aspire, and with which he ex pressed himself perfectly satisfied. Having been stationed at Alexandria, for the purpose of filling up his company. Colonel Washington left that place on the 2d of April, and arrived at Will's Creek on the 20th, having been joined on the route by a detachment under Captain Stephen. Colonel Fry, the chief in command, be ing detained by bad health, Colonel Washington went on from his quarters at Will's Creek toward the Great Mea dows. This he was induced to do, by learning that the French, in great numbers, had appeared before the fort, then in an unfini.'^hed state, at the fork ofthe Ohio, and demand ed its surrender, which was accordingly complied with by Ensign Ward, who had been left there by Captain Trent, with a handful of men. Considering the frontiers as thus actually invaded, Colonel Washington regarded it as his duty, id compliance with the orders given him, to move on ward, prepared to meet the invading army wherever it should appear. On the 1st of May, his feeble force, consisting of one hundred and fifty men, moved from Will's Creek, and entered the wilderness by slow and tedious marches. The friendly Indians brought infrequent reports of French scouts XX INTRODUCTION. seen in the woods, and on the 24th of May, the half-king sent message to Washington, apprisinghim that a French force, a in what numbers he could not tell, was on its march to at tack the English, and warning him to be on his guard. The army was now a few miles beyond the Great Meadows, and on receiving this intelligence, Washington hastened back to that place, and at once engaged his men in throwing up an entrenchment, determined to wait the approach ofthe enemy. Early on the morning of the 27th, Mr. Gist arrived in camp, and informed Colonel Washington that M. La Force, a French officer, had been at his plantation, about thirteen miles off, the day before ; and that on his way he had seen the tracks of the same party five miles from the encamp ment. Washington, suspecting a design to surprise him, imme diately made provision for finding out, and attacking this roving detachment ofthe enemy. In this he succeeded on the morning of the 28th. In connexion with a few friendly Indians, he surprised the French in their hiding place, and after an action of about fifteen minutes, subdued them, kill ing some, and capturing the rest. Among the killed was the commander, M. Jumonville. This was the first battle in which Washington had ever been engaged. A few days after this action, viz : on the 31st of May, Colonel Fry died at Will's Creek. Governour Dinwiddie was now in Winchester. Colonel Innis, from North Carolina, had recently arrived in that town with 350 troops. Soon after the death of Colonel Fry, the governour appoint ed Innis to the chief command of all the forces destined for the Ohio. Colonel Washington was promoted to the command of the Virginia regiment. Neither Colonel Innis nor his troops ever joined Colonel Washington, or rendered him any aid. He was joined by a Captain INTRODUCTION. XXl Mackay, with an independent company from South Caroli na, who were of little service, as they stood very much upon their rights as the king's soldiers, claiming an exemp tion from many duties on that account. Leaving this offi cer and his company at the Great Meadows, Colonel Washington marched forward with the Virginia regiment. He soon learned, however, the extent of the French force, and though Captain Mackay overtook him, a retreat was thought expedient. They reached the Great Meadows on the 1st of July, when Colonel Washington, finding his men too much fatigued to go any further, determined to in crease the strength of the fortifications, and await the movements of the enemy. On the 3d of July, early in the morning, an alarm was received from a sentinel, who had been wounded by the enemy ; and at nine o'clock, intelligence came that their whole body, amounting, as was reported, to 900 men, were only four miles off. The action soon commenced. It con tinued from eleven A. m., to eight o'clock at night, when the French commander requested a parley. The proposal issued in the capitulation of Washington, and his return with the troops to Will's Creek. Thence, with Captain Mackay he proceeded to Williamsburgh, and communicated, in person, the results of the expedition. There was a good deal of dissatisfaction expressed in regard to some of the articles of capitulation, when they became public. The house of burgesses, however, met in August, and requested the governour to lay before them a copy of the capitulation. This being done, upon a due consideration of the subject, they passed a vote of thanks to Colonel Washington, and his officers, for their bravery and gallant defence of the country. Indeed, all the pro ceedings of the campaign were not only approved, but applauded by the government and the pubhc generally. .1 INTRODUCTION. / Soon after Colonel Washington's return from this expe dition, the governour and council resolved on renewing the contest, in which they had been so lately foiled. There was,however,a difference between the governour and house of burgesses, which prevented an appropriation of money at this juncture. When Washington was informed of the plans of the governour and council, to engage in another enterprize against the French, without delay, he expostu lated so warmly against the folly of such an attempt being made without money, men, or provisions, that the scheme was readily abandoned. When the assembly met in October, they granted twenty thousand pounds for the pubhc exigencies, and the governour received from England, ten thousand pounds in specie, with the promise of as much more, and two thou sand fire-arms. Thereupon he resolved to enlarge the army to ten companies, of one hundred men each, and to reduce them all to independent companies, by which means there would be no officer in the Virginia regiment above the rank of a captain. In consequence of this singular arrangement. Colonel Washington retired from the army, as he would not accept a lower commission than the one he had held, and in which he had exhibited a rare example of bravery and good conduct. From this time, October 1754, he remained on his farm engaged in the pursuits of agriculture ; for which he ever had a strong predilection. It was not long, however, that a man of such decided military talents could be suffered to remain inactive, when the cloud of war was impending. On the 20th of February, 1755, General Braddock arrived in Virginia, as commander-in-chief of all the military forces of North America. He had heard of Colonel Washington as a man of worth, and finding that he had resigned his commission, when his command was reduced, commended INTRODUCTION. XXUl the military spirit of the youthful soldier, and, to remove all difficulty on that score, he offered him a place in his family, as volunteer aid-de-camp. By this arrangement, ex cluding all question of rank, every objection on the part of Washington being effectually obviated, he freely accepted the offer. On the 20th of April General Braddock marched from Alexandria, where his troops had first landed. Colonel Washington, detained by his private concerns, did not leave Mount Vernon till the 23d. He joined the army in a few days at Fredericktown, Maryland. From hence they pur sued their way into the wilderness. On the 14th of June he was taken sick with a violent fever in the Alleghany mountain. The army proceeded without him, the violence of his disease rendering it impossible for him to travel. He was, however, convalescent in a few weeks, and so far recovered as to bear his part in the memorable battle ofthe Monongahela. This fatal event occurred on Wednesday, the 9th of July. Colonel Washington had only joined the army the day before : he was weak an4 feeble from the effects of his late sickness ; yet did he nobly fulfil his duty that day. While death was strewing the plain with its ago nized victims, he conducted himself with the greatest cour age and resolution. General Braddock, with almost every officer of distinction, and a large proportion of the troops, were either killed or wounded. Washington alone abided unhurt the horrors of that dreadful conflict. When Brad dock himself fell, the wretched remnant of his blasted army was conducted by Washington to a place of safe retreat. The general was also carried off by his assistance, but died of his wounds a few days after the battle. He was buried at night, in the road, near Fort Necessity, at the Great Meadows. This disaster, of which a sanguine public had not enter- XXIV INTRODUCTION. tained the most distant apprehension, came upon the whole country like the shock of an earthquake. And yet Colonel Washington lost no ground in the confidence of his country men. The belief was general, that if he had been com mander the calamity would not have occurred. By his brilliant behaviour during the action, and his skill in direct ing the retreat, he acquired increased reputation and esteem with the public. In proof of this undiminished confidence he v/as immedi ately advanced to the chief command ofthe Virginia forces. The assembly voted forty thousand pounds for the public service, and the governour and council immediately resolved to increase the Virginia regiment to sixteen companies. Of this regiment Colonel Washington v/as appointed command er-in-chief. His commission was dated on the 14th of Au gust. Permission was given him to appoint his own offi cers, together with an aid-de-camp and secretary. Thus cordially sustained, he entered upon the duties of his command with that energy and resolution for which he had been distinguished in all his enterprizes. For these, in deed, there was abundant occasion in that irregular and pro tracted warfare which grew out of the peculiar policy of the French, and habits ofthe Indians. It now became his duty to defend three hundred and sixty miles of frontier, against the incursions of a blood-thirsty and unrelenting foe. Win chester was made the head quarters of the army, and the valley of the Shannondoah, in which that town was situat ed, being thinly settled by inhabitants, was the frequent scene ofthe most dreadful depredations, and inhuman mur ders. Hordes of savages and Frenchmen were continually hovering, Uke birds of prey, over that defenceless country, for the protection of which an undisciplined and incompe tent force, as it appeared, had been assigned the youthful commander. For three tedious and anxious years did INTRODUCTION. XXV Washington maintain the unequal and harassing strife. The governour, jealous, as it was thought, of his rising popu larity, extended to him a tardy and reluctant support. He was refused an adequate provision in men and money when they were absolutely necessary, and yet censured for disas ters which no human power, under such circumstances, could avert. He continued, notwithstanding, amidst the most trying and perplexing scenes, to do all that could be done, both with his sword and his pen. He repelled the foe with the one, and expostulated with the other, where there was any hope of success. He was untiring in his ef forts to defend a deserted and afflicted people, who looked up to him with tears and entreaties for protection ; while, in tones of manly remonstrance, he represented to the govern ment the insufficiency ofthe means allowed him for a work so arduous and trying. At length, the great object of his hopes and desires was accomplished, in the expulsion of the enemy from Fort Duquesne. The design, which the British government had formed, of carrying the war into Canada, being known to the French governour in that country, the greater part of their troops were recalled from the Ohio. About five hundred men had been left for the defence of the French possessions. These soon yielded to the British troops, under General Forbes. It was on the 25th of November, 1758, that his majesty's forces took possession of Fort Duquesne — now Pittsburg. The French had previously set fire to the fort, and passed down the Ohio. The war was transferred to Canada, and Virginia was permitted to rest for a season, exchanging the hazards and ravages of war for the tranquil lity and improvements of peace. Colonel Washington now determined to retire from the army, and seek, m the repose and relaxation of home, the 3 XXVI INTRODUCTION. restoration of his injured health, and the improvement of of his private affairs, which had suffered much by his long absence. His word and affections were also pledged at this time to that excellent female who in a short time became his devoted wife. He had been thus engaged since the preceding spring. This fact, not generally known, is unimportant, except as serving to enhance the value of those hazards and privations encountered by him in the cause of his country, and from which he could not be seduced by the charms of one so tenderly beloved. In the month of May, of this year, he visited Williamsburg, on pressing business, under the direction of Sir John St. Clair.* Itwas at thistime that the following circumstances occurred, as related in a recent publication by the grandson of Mrs. Washington. "It was in 1758, that an officer, at tired in a military undress, and attended by a body ser vant, tall and mihtaire as his chief, crossed the ferry called Williams', over the Pamunkey, a branch of the York river. On the boat touching the southern, or New Kent side, the soldier's progress was arrested by one of those personages, who give the beau ideal of the Virginia gentleman of the old regime, the very soul of kindliness and hospitality. It was in vain the soldier urged his business at Williamsburg, important communications to the governour, &c. Mr. Chamberlayne, on whose domain the militaire had just landed, would take no excuse." It was now, in accepting an invitation to dine, that Colonel Washington became ac quainted with Mrs. Custis, who was a guest that day at the mansion of Mr. Chamberlayne. Having seen her again on his return from Williamsburg at her own house in New * See his letter to the president of the council, dated May 28th 1758 as contamed in 2d. vol. of his " Writings." p. 285 ; published by J. Sparks. ' INTRODUCTION. XXVll Kent, he pursued his way to the post of duty, at head quarters, in Winchester. Passing through the toils and dangers ofthe following campaign, which terminted on the 25th of November, we find him again in Williamsburg, with a view to a final settlement of his accounts with the government on the 30th of December. He was married in about a week from this time, viz. on the 6th of January, 1759, — the marriage ceremony being preformed at the White House, New Kent county, the residence of Mrs. Custis, by the Rev. Mr. Mossom, rector of St. Peter's church, New Kent. During the previous summer, havingdetermined to resign his commission at the close of the campaign. Colonel Washington had proposed himself to the electors of Fred erick county as a candidate for the house of burgesses. Though detained from the hustings by the duties of his command, he was elected by a large majority over three active rival candidates. The assembly was convened by prorogation, in the month of February, when he joined the body as the member from Frederick. It was on this oc casion that the following incident occurred, as related by Mr. Wirt, in his " Life of Patrick Henry,"* on the authority of Edmund Randolph. It had been resolved, when it was known that Colonel Washington would be a member, that the thanks of the house should be returned to him, in a pubUc manner, for his distinguished services to his country ; and the duty devolved upon Mr. Robinson, the speaker. " As soon as Colonel Washington took his seat," says Mr. Wirt, " Mr. Robinson, in obedience to this order, and following the impulse of his own generous and grateful heart, discharged the duty with great dignity ; but with such warmth of colouring, and strength of expression, as entirely * Page 45. INTRODUCTION. confounded the young hero. He rose to express his ac knowledgements for the honour, but such was his trepida- tion and confusion, that he could not give distinct utterance to a single syllable. He blushed, stammered, and trembled, for a second ; when the speaker relieved him, by a stroke of address that would have done honour to Louis the XIV. in his proudest and happiest moment. " Sit down Mr. Wash ington," said he, with a conciUating smile ; " your modesty is equal to your valour ; and that surpasses the power of any language that I possess." Colonel Washington remained in Williamsburg during the session of the assembly, after which he repaired, with Mrs. Washington, to his residence at Mount Vernon. Here was he allowed the repose of peace, and the pleasure of his favourite agricultural occupations, for the space of sixteen years, mingling, however, with them those civil and religi ous pursuits, which became him as a patriot and a Christian. He was a magistrate ofthe county, and a frequent member ofthe house of burgesses, as well as ofthe first and second continental congress. He was also a fast friend of the church, in the parish where he lived, doing all in his power to advance the interests of morality and religion, through her consecrated instrumentality. We here conclude our hasty narrative, because no longer necessary to a proper understanding of the following work. There is so much greater notoriety attaching to the suc ceeding years of his life, than to those which preceded them, that it will be easy for the reader of ordinary informa tion, to understand and appreciate the facts and incidents, insulated as they may be, which it will be our business to se lect and record, in the course of the following investigation. THE RELiaiOUS OPINIONS AND CHARACTER 0 P WASHINGTON. CHAPTER I. RELIGIOUS EDUCATION OF WASHINGTON. The advantages of early rehgious instruction, imparted with due affection and skill, have long since been decid ed by the testimony of human experience, as well as by the voice of divine revelation. So well established is the principle, that the character of the man may in general be safely inferred from the moral discipline of the youth. The consent and approval of mankind, has in one sense consecrated the familiar adage : — " Just as the twig is bent, the tree 's inclined ;" And the Wise Man declares the same in substance, when he says, " Train up a child in the way he should go, and when he is old, he will not depart from it." " It is true, indeed," says one,* " that our first years * Kev. J, "W. Cunningham, A. M. 3* 30 RELIGIOUS OPINIONS AND seldom supply that sober ear, which the lessons of religion demand ; but then every avenue to the heart is open ; and whatever spirit is introduced into the system, often lives, though latent, and animates the frame forever. Early piety may sometimes languish, but then it is often but for a season, as rivers sometimes suddenly disappear, but as often rise again in a distant spot, with brighter waves and increased rapidity. — Early scholars in reli gion are the best, for they have less to unlearn. Indeed, it is rare to see the gray hairs of Devotion silver the head which was not early taught of Heaven." A striking confirmation of the doctrine in question ap pears to be furnished by the life and character of Wash ington. Of this, however, we must leave our readers to form their own judgment, when the evidences of his re hgious education shall have been laid before them. There is reason, indeed, to regret that the amount of positive knowledge on this subject is not so ample as could have been desired. And yet there are some things known to us, which aflford very strong presumptive tes timony, while a few scattered examples of parental care have been given, which enable us to conclude, with considerable certainty, in regard to the general course of moral and spiritual instruction pursued in his case. The record of his early reception into the Christian church, by the sacred rite of baptism, has been copied firom the family Bible. It is here submitted, not only as an article of some interest in itself but as serving to in troduce reflections which may shed a little light upon our subject. " George Washington, Son to Augustine and Mary his Wife, was born the 11th day of Febuary, 1731-2 about CHARACTER OF WASHINGTON. 31 10 in the morning, and was baptized the 5th of April following — Mr. Beverly Whiting and Captain Christopher Brooks, Godfathers, and Mrs. Mildred Gregory, God mother." The parents of Washington, as the reader will no doubt understand, were members of the Church of Eng land ; which was almost the only denomination of Chris tians then known in the colony of Virginia. And in the matter before us, the baptism of their child, and the ac companying sponsorial provision, they acted, it would seem, in precise and scrupulous conformity with the rules of that ancient Church. In the absence of accurate information, as before inti. mated, there is very good ground of belief that the course subsequently pursued by the parents, was according to the good beginning here made. The vows of those who devoted their offspring to God in holy baptism, as admin istered by the Church of England, were very solemn, and the age distinguished by a rigid punctuality respecting the duties enjoined by those vows. The solemnity of the engagements incurred, may be more clearly perceiv ed, and fully understood from the emphatic terms of the following exhortation, always dehvered in the conclusion of the service, by the oflSciating minister : — " Forasmuch as this child hath promised, by you, hia Sureties, to renounce the devil and all his works, to be lieve in God, and to serve him ; ye must remember, that it is your parts and duties to see that this infant be taught, so soon as he shall be able to learn, what a solemn vow, promise and profession, he hath here made by you. And that he may know these things the better, ye shall call upon him to hear Sermons ; and chiefly ye shall provide, 32 RELIGIOUS OPINIONS AND that he may learn the Creed, the Lord's Prayer, and the Ten Commandments, and aU other things which a Chris tian ought to know, and believe to his soul's health ; and that this Child may be virtuously brought up, to lead a godly and a Christian life — remembering always that Baptism doth represent unto us our profession ; which is, to follow the example of our Saviour Christy and to be made like unto him, that as he died and rose again for us, so should we, who are baptized, die from sin, and rise again unto righteousness ; continually mor tifying all our evil, and corrupt affections, and daily pro ceeding in all virtue and godliness of living." These peculiarities are referred to, solely for the pur pose of exhibiting the nature of the obligations incurred, equally by the sponsors and parents of Washington, in the religious observance under consideration — obligations which we have good reason to believe they conscien tiously fulfilled. Their exact conformity with the regula tion of the church in the original instance, seems to authorize the conclusion, that they subsequently acted with the same scrupulous regard to engagements, bound upon them by the solemn sanctions of religion, and en forced by motives drawn from the hopes and fears of another world. We shall here introduce a few biographical incidents, as not unworthy the attention of our readers. They may be quoted, as serving, in some degree, to aid our inquiries, and confirm our impressions of parental fidehty in the case before us. Nor let any complain of them, as unimportant and trifling. Life is very much made up of small things, and it is often to them we must look for the development and proof of principles. What these little CRARACTER OF WASHINGTON. 33 domestic occurrences shall be found to want in historical dignity, we think they will make up in real worth and useful intimations. Their employment may at least contribute to the amusement and edification of our juve nile readers, and, perhaps, not be deficient in salutary suggestions to older persons entrusted with the instruc tion and government of the young. The following account rests on the testimony of a venerable lady, now deceased, who, as a friend and rela tive, spent many of her youthful days in the family of Mr. Washington. " On a fine morning in the fall of 1737, Mr. Washing ton, having George by the hand, came to the door, and asked cousin Washington and myself to walk with him to the orchard, promising to show us a fine sight. On arriving at the orchard, we were presented with a fine sight, indeed. The whole earth, as far as we could see, was strewed with fruit ; and yet the trees were bending under the weight of apples. 'Now, George,' said his father, ' look here, my son ! Do n't you remember, when this good cousin of yours brought you that fine, large apple last spring, how hardly I could prevail on you to divide with your brothers and sisters, though I promised that if you would but do it, the Almighty would give you a plenty of apples this fall ? ' Poor George could not say a word ; but, hanging down his head, looked quite confused. 'Now, look up, my son,' continued his father, ' and see how richly the Almighty has made good my promise to you ! ' George looked, in silence, on the wide wilderness of fruit ; then, hfting his eyes to his father, he eaid, with emotion, ' Well, pa, only forgive me this time, and see if I am ever so stingy any more.' " 34 RELIGIOUS OPINIONS AND Mr. Washington, it would seem, earnestly addressed himself to the work of inspiring his son with an early love of truth. On this subject he often spoke to him, commending the virtue as one of pre-eminent value and excellence. Of the efficacy of his instructions the follow ing incident may afibrd some illustration. The nanrative rests upon the authority of the excellent lady before mentioned. " When George was about six years old, he became the happy owner of a hatchet, of which, hke most little boys, he was immoderately fond, and was constantly going about, chopping every thing that came in his way- One day, in the garden, where he often amused himself, he unluckily tried the edge of his hatchet on the body of a beautiful young English cherry-tree, which he barked so terribly that I believe the tree never got the better of it. The next morning, the old gentleman, find ing out what had befallen his tree — which, by-the-by, was a great favourite with him — came into the house, and, with much warmth, asked for the mischievous au thor — declaring, at the same time, that he would not have taken five guineas for his tree. Nobody could tell him any thing about it. Presently George and his hatchet made their appearance. ' George,' said his father, ' do you know who killed that beautiful httle cherry-tree yonder in the garden ? ' George was taken by surprise, and for a moment staggered under the question ; but he quickly recovered himself, and, looking at his father, he said, ' I can't tell a lie, pa — I cut it, with my hatchet.' The delighted father embraced his child, saying, ' Glad am I, George, that you killed the tree, for you have paid me for it a thousand-fold ! Such an act CHARACTER OF WASHINGTON. 35 of heroism, my son, is worth a thousand such trees as the one destroyed.' "* It was not, however, forgotten by Mr. Washington, while instructing his son in the obligations of morahty, that " the fear ofthe Lord is the beginning of knowledge," and the only effectual source of real vutue and goodness. To give his son this knowledge, and inspire him with this fear, as far as human agency could effect it, was accordingly a cherished aim with this considerate parent. To accomplish his pious object by an impression that v/ould be deep and enduring, he adopted the following expedient. On a properly prepared bed in his garden, he traced, with a stick, the letters of his son's name ; and, sowing seed in them, he covered the same over, and smoothed the ground nicely with a roller. In a short time the usual progress of vegetation brought up the plants, and displayed, in prominent and legible characters, the words, George Washington. It was not many days before the vegetable wonder caught the eye for which it was intended. Again and again did the astonished boy read his name, springing up from the earth in letters fresh and green. But soon he turned with eager steps to seek his beloved father, and tell him of the sight he had seen. The conscious father hastened with him to the spot, and hstened for a time to the expression of his childish admiration and perplexity. It was in vain that he sought for a cause of the phenomenon. He could not ? This and the preceding occurrence were communicated to Rev. Mr. Weems, for a short time rector of Mount Vernon parish, after the death of Washington. 36 RELIGIOUS OPINIONS AND be satisfied until his father revealed his own agency. He had made the letters with his stick, and had sowed the seed in the furrows ; and the warm earth had caused them to spring up. And now he availed himself of the propitious occasion to direct the excited faculties of his child toward the contemplation of that Infinite Intelli gence whence all things had proceeded. He showed the necessary existence of God, from the works of nature — from the manifest traces of design, contrivance, and wise adjustment, every where discernable in the various pro ductions of his Almighty hand. The moment was emi nently auspicious. The mind could not have been more impressible, or open to salutary instruction, tinder any ordinary influence. Such a demonstration as that pre sented to the eye, was eminently calculated to stimulate reflection, enlighten the mind, and rivet conviction. Here, in the name inscribed on the earth, was an effect ; for this there must have been a cause ; and an intelhgent cause must be inferred from the design manifest in the work. If such a conclusion was authorized, yea, com pelled, by the present instance of intelligent contrivance, how much more might it be inferred that " the Lord by wisdom hath founded the earth, and by understanding established the heavens ! " What varied and cogent proof of infinite wisdom as well as power could be pointed out in the wonderful formation of the globe, and in the yet more wonderful structure of the human frame ! In the due illustration and explanation of these things, ad dressed in the hquid tones of parental affection, was Mr. Washington, perhaps, instrumental m making those im pressions, which, growing with his growth, and strength ening with his strength, constituted, under a higher CHARACTER OP WASHINGTON. 37 influence, the germ of those reverential and devout feel ings towards the Deity, which ever after so signally marked the character and conduct of the Father of his Country. Thus happily and profitably to young Washington, rolled on the days of his early age. But not many years, in the providence of God, were allotted as the term of this pleasant intercourse between the father and his beloved child. George had just concluded his eleventh year when his father was removed by the hand of death. From this time, the care of her first-born, devolved en tirely on Mrs. Washington. She had always no doubt united with her excellent husband in the sacred duty of parental instruction, endeavouring to " bring up her chil dren in the nurture and admonition of the Lord." But now the whole burden falls upon her, — and if success is made the test of fidelity and fitness for the delicate office, surely it is not an humble degree of either, that will be ascribed to her by posterity. Of her high estimate of virtue at least, and of the harmony of sentiment exist ing between herself and departed spouse, in reference thereto, let the following incident bear witness. " After Washington attained to manhood, he was re markable for his sobriety ; yet his boyhood was not with out some instances of folly and rashness. " The story related ofthe favourite colt will serve as an illustration of this latter remark. At the time the occur rence happened, which I am about to relate, George might have been somewhat past ten years old. At all adventures his father was dead ;* and upon his mother devolved the general care of the plantation. * He was certainly'past eleven years of age as his father died in April, 1743. 4 38 RELIGIOUS OPINIONS AND " Among other things she owned a colt ; which, on ac count of its many fine points, was quite a favourite. It was old enough to have been broken long before ; but for some reason it had been neglected, and was remarka bly wild. " George had frequently eyed this colt as it pranced round the field, proudly snuffing up the wind, wheeling and halting, and displaying its fine proportions ; and more than once he wished that he was upon its back. " One day, at length, he told his wishes to some of his school companions, and engaged them to meet him early the next morning, when, with their assistance, he would have a ride. " Accordingly the little party assembled the following day, soon after sunrise, and repaired to the field, where the young Arabian was kept, at no great distance from the house. With some effort, they contrived to pen him, and with still more effort to put a bridle upon him. " Several took hold of the bridle, while the athletic youngster, with a single leap, vaulted upon his back. " The necessary consequences of such an undertaking now took place. A desperate struggle followed between the horse and his rider. For a long time the contest con tinued doubtful, till at length in the fuiy of his plunges, the noble animal falling headlong burst a blood vessel, which produced instant death. " By this fall George received no injury. But it grieved him to see lying before him the lifeless body of the spirit ed animal, whose death he was now sensible had been occasioned by his censurable folly and rashness. His mother, too ! her fondness for this animal came crowding upon him, to render his trouble still more distressing. CHARACTER OF WASHINGTON 39 " Shortly after a call to breakfast was heard. Some of the companions of George, I believe, had been invited tp breakfast with him that morning; and now, however much they could have desirexl to have been excused, they went in, and were soon seated at the table. " For a time, httle was said — less than usual. Whether Mrs. Washington remarked this, I cannot say. But, at ' length, breaking the silence, she inquired whether they had seen her fine sorrel colt in their rambles. " To this no one of the boys replied, and the question was therefore repeated. " There was now no escape. The case was to be met, and met at once. The integrity of George had been tried in still younger days ; and now again tried, it no bly stood the test. He replied to the question put by his mother. " ' Your sorrel colt is dead, mother.' " ' Dead ! George,' exclaimed Mrs. W., with a good deal of surprise — ' dead, do you say V her hands relaxing from some service which she was performing at the table. " ' Yes, he is dead.' '¦ ' How happened it, George 1 ' " ' I will tell you, mother. I am the only one in fault.' And now he proceeded to give her a circumstan tial and correct account of the whole transaction. " Before the story was ended, the flush, which had for a short space risen upon the cheek of Mrs. W., an evidence of her displeasure, had all passed away, and in conclusion she observed, quite kindly and calmly, ' While I regret the loss of my favourite, / rejoice in my son, loho al- loays speaks the truth! "* * Anonymous. 40 RELIGIOUS OPINIONS AND Soon after the above occurrence, the father having been dead some months, George was sent to Westmore land to reside with his half-brother, Augustine, who, as heir thereof, occupied the family seat in that county. It was mainly with a view to the benefits of a respectable school in the neighbourhood, that George was removed from the maternal roof What the religious advantages were, which awaited him in his new situation, we have not the means of ascer taining. There is no doubt but he enjoyed the privilege of public worship at the parish church, known then and now as Pope's Creek Church. Here his attendance was probably habitual, as it was an age in which every body in that region frequented the House of God whenever di vine service was performed. This fact, otherwise noto rious, is also indicated by the size of the churches built in Virginia at that period, and by none more strongly than by the one above-named, which, from its vast extent, could once have accommodated a multitude of worshippers. During his temporary residence in Westmoreland, and while the pupil of a Mr. Williams, the manifestations of good dispositions were numerous and striking. Such was his reputation, (as an old gentleman who had been at school with him once testified) such was his reputa tion for veracity, impartiality, andsoundjudgment, among his schoolmates, that in all their httle differences and dis putes he was ever called to act as their chosen umpire. And so great was their confidence in him, that his deci sions were seldom called in question. With his com panions he never quarrelled ; nor would he ever con sent to see them fight with each other. Instead of en, couraging a practice so degrading, he would often inform CHARACTER OF WASHINGTON. 41 the teacher when he became acquainted with any such wicked design — for which, however, he was much cen sured by the boys. By nature possessed of a resolute and martial spirit, how shall we account for his gentle and pacific conduct in the instances referred to. How, except on the ground of a very refined temper, or of a gracious state of mind. It is known that the Spirit of God does often, at a very tender age, secretly imbue the soul with generous feelings and kind affections. We are inchned to think that the traces of his hallowed agency were clearly apparent in the dispositions and conduct under consideration. The few meagre records which have been spared us of this period of his life, enable us to form some idea of the particular direction of his mind, and ofthe manner in which his leism-e hours were spent. When about thirteen years of age he kept a blank book for the reception, in manuscript, of such articles as he thought instructive and useful. Among other things we find him transferring to this book, from a source not signified, a numbet of max ims, or rules of conduct, for the government of a young person. We here present the reader with a selection from these rules. They are such as may afford profit to all if carefully considered. " 1. Every action in company ought to be with sorne sign of respect to those present. " 2. Be no flaterrer. " 3. Let your countenance be pleasant ; but in serious matters, somewhat grave. "4. Show not yourself glad at the misfortune of an other, though he were your enemy. « 5. When yQu meet with one of greater quality that 42 RELIGIOUS OPINIONS AND yourself, stop and retire ; especially if it be at a door, or any strait place, to give way for him to pass. " 6. They that are in dignity or in office, have in all places precedency ; but whilst they are young they ought to respect those that are their equals in birth, or other qualities, though they have no public charge. " 7. It is good manners to prefer them to whom we speak before ourselves ; especially if they be above us, with whom in no sort we ought to begin. " 8. Let your discourse with men of business be short and comprehensive. " 9. In writing or speaking, give to every person his due title, according to his degree and the custom of the place. " 10. Strive not with your superiours in argument, but always submit your judgment to others with modesty. "11. Undertake not to teach your equal in the art himself professes ; it savours of arrogancy. " 12. When a man does all he can, though it succeeds not well, blame not him that did it. " 13. Being to advise, or reprehend any one, consider whether it ought to be in public or in private, presently or at some other time, in what terms to do it ; and in re proving show no signs of choler, but do it with sweetness and mildness. " 14. Take all admonitions thankfully, in what time or place soever given; but afterwards, not being culpable take a time or place convenient to let him know it that gave them. " 15. Mock not, nor jest at any thing of unportance ; break no jests that are sharp-biting, and if you deliver CHARACTER OF WASHINGTON. 43 any thing that is witty and pleasant, abstain from laugh ing thereat yourself "16. Wherein you reprove another be unblamabk yourself ; for example is more prevalent than precepts. " 17. Use no reproachful language against any one ; neither curse, nor revile. " 18. Be not hasty to believe flying reports to the dis paragement of any. " 19. In your apparel be modest, and endeavour to ac commodate nature, rather than to procure admiration ; keep to the fashion of your equals, such as are civil and orderly with respect to times and places. " 20. Play not the peacock, looking every where about you to see if you be well decked, if your shoes fit well, if your stockings sit neatly, and clothes handsomely. "21. Associate yourself with men of good quality, if you esteem your own reputation ; for it is better to be alone than in bad company. " 22. Let your conversation be without maUce or envy, for it is a sign of a tractable and commendable nature ; and in all causes of passion, admit reason to govern. " 23. Utter not base and frivolous things among grave and learned men ; nor very difficult questions or subjects among the ignorant : nor things hard to be believed. " 24. Be not immodest in urging your friend to discover a secret. " 25. Break not a jest where none takes pleasure in mirth ; laugh not aloud, nor at all without occasion. Deride no man's misfortune, though there seem to be some cause. " 26. Speak not injurious words neither in jest nor in earnest ; scoff at none, though they give occasion. 44 RELIGIOUS OPINIONS AND " 27. Be not forward, but friendly and courteous ; the first to salute, hear and answer ; and be not pensive when it is time to converse. " 28. Detract not from others ; neither be excessive in commending. " 29. Go not thither, where you know not whether you shall be welcome or not. Give not advice, without being asked, and when desired do it briefly. " 30. Reprehend not the imperfections of others ; for that belongs to parents, masters and superiours. " 31. Gaze not on the marks or blemishes of others, and ask not how they came. What you may speak in secret to your friend, deliver not before others. " 32. When another speaks, be attentive yourself, and disturb not the audience. If any hesitate in his words help him not, nor prompt him without being desired ; interrupt him not, nor answer him till his speech be ended. " 33. Make no comparisons ; and if any of the com pany be commended for any brave act of virtue, com mend not another for the same. " 34. Be not apt to relate news if you know not the truth thereof. In discoursing of things you have heard^ name not your author always. A secret discover not. " 35. Undertake not what you cannot perform, but be careful to keep your promise. " 36. Speak not evil of the absent, for it is unjust. " 37. Set not yourself at the upper end of the table, but if it be your due, or that the master of the house will have it so, contend not lest you should trouble the com pany. " 38. When you speak of God, or his attributes, let it CHARACTER OF WASHINGTON. be seriously in reverence. Honour and obey your natu ral parents, although they be poor. " 39. Let your recreations be manful, not sinful. " 40. Labour to keep alive in your breast that little spark of celestial fire, called conscience." In the code of rules, of which the above are a speci men, there is contained some very useful instruction for improvement in morals and manners. The vigilant care which furnished young Washington with such seasonable aid, was probably mindful of the advantages of still higher knowledge, even the knowledge of God and re vealed truths. We should at least so conclude from the spirit and practice of the day, in reference to the claims and duties of family religion. From this period we learn httle of the life of Washing ton, (except his continuance in Westmoreland, at school) till the summer of 1746. He was now in his fifteenth year, and seeking to enter the British navy. During his suspense, or rather the suspense of his mother, he found his way into the county of Fairfax, the residence of his brother Lawrence and other friends. While there, per haps, on his way to Mount Vernon, he appears to have spent a little time at the house of Mr. William Fairfax, the father-in-law of his brother, and a most amiable and excellent individual. The following extract of a letter from him to Lawrence Washington, is the last notice we have of George, having any reference to his character, till he entered upon the active stage of hfe, some eighteen months from this time, as a surveyor in the western part ofVuginia. In the letter alluded to, dated September 10th, 1746, Mr. Fairfax writes,— "George has been with us, and says he will be steady 46 RELIGIOUS OPINIONS AND a7id thankfully follow your advice as his best friend. I gave him his mother's letter to dehver, with a caution not to show his. I have spoken to Dr. Spencer, who I find is often at the widow's, [Mrs. Washington's] and has some influence, to persuade her to think better of your advice in putting George to sea with good recommen dations." In the autumn of this year it was settled that George should not go to sea. The tenderness of a mother's love, under God, prevented this step. The circumstances at tending the final relinquishment of a scheme, so captivat ing to the youthful fancy, were marked by some highly honourable proofs of filial affection on his part. Every necessary preparation for his indulgence having been completed, the surrender of his prospects was a costly sa crifice at the shrine of duty — the peace of an honoured pa rent being consulted at the expense of cherished anticipa tions. The divine command had doubtless been im pressed on his mind, "Honour thyfather and thy mother, that thy days may be long in the land which the Lord thy God giveth thee ;'' and he had seen the same sub stantially reiterated, in the moral sentences just quoted from his manuscript book, " Honour and obey your na tural parents, although they be poor" — and being always principled in what he thought right, he did not hesitate to deny himself in this instance, painful as the effort was, that he might contribute to the satisfaction and comfort of her who had nourished and brought him up, and lavish ed upon him her fondest regard, her tenderest affection. To this event, however, we shall have occasion to revert again, and therefore forbear to dwell upon it here. From this time, till March 1748, when he engaged CHARACTER OF WASHINGTON 47 as a surveyor with Lord Fairfax, being just sixteen years of age, George, it is beheved, resided at Mount Vernon, and with his mother at her abode opposite to Fredericks burg. In that town he went to school, and as Mrs. Washington was connected with the church there, her son no doubt shared, under her own eye, the benefits of divine worship, and such religious instruction as mothers in that day were eminently accustomed to give their chil- 1 dren.* It was the habit to teach the young the first principles of religion according to the formularies of the church, to inculcate the fear of God, and the strict ob servance of the moral virtues, such as truth, justice, cha- , rity, humility, modesty, temperance, chastity, and indus try. That such instruction was not withheld in the case under consideration, we have good reason to believe, and think a confirmation thereof may be found, not only in the known spirit of the age, but in the subsequent life of him who thus shared the advantages of so excellent a means of grace. By indulgence of the present estimable possessor of Mount Vernon, the writer has upon his table an ancient volume, entitled, " Contemplations, Moral and Divine, by Sir Mathew Hale, Knight ; late Chief Justice of the King's Bench." This book belonged to Mrs. Washing ton, and has her name in it, written with her own hand. It would seem that the volume passed, the time unknown, into the hands of General Washington, as it was found after his death in the Ubrary at Mount Vernon. It bears * Mrs. Washington had an only daughter, the mother of a large fa mily. Tlie writer once heard a member of that family say, that when he first left the parental roof, the last thing his mother said to him was, " Aly son, neglect not the duty of secret prayer." 48 RELIGIOUS OPINIONS AND the marks of frequent use, and appears, in certain parts, to have engaged particular attention. There is reason able ground of assurance that Mrs. Washington was in the habit of reading from this book, lessons of piety and wisdom to her children. Such was the pious custom of parents ; and the tradition in the family is that " it was a counsellor of past days." It is proposed to make a few extracts from the work, embracing especially such portions as have been evidently most frequently used and particularlyreferred to. There will be found in the truths and principles inculcated here in, so much that assimilates with the character and habits of Washington, that it is hard to avoid the persuasion that he was familiar with the subject-matter of the vo lume, either through the early instructions of his mother, or by the diligent study thereof at a subsequent period of his life. From the treatise on " Humility," the fifth in the vo lume, we make the following extracts : — " But on the other side, an humble man leans not to his own understanding ; he is sensible of the deficiency of his own power and wisdom, and trusts not in it ; he is also sensible of the all-sufficient power, wisdom and good ness of Almighty God ; and commits himself to him for counsel, guidance, direction, and strength. It is natural for any man or thing, that is sensible of his own defi ciency, to seek out after that which maybe a support and strength to him, and as Almighty God is essentially good and perfect, so he is (if I may use the expression) most naturally communicative of it, to any that seek unto him for it in humility and sincerity. The air does not more naturally yield to our attraction in respiration, or to ui- CHARACTER OF WASHINGTON. 49 sinuate itself into those spaces that are receptive of it, than the Divine assistance, guidance, and beneficence, does to the desires, and exigencies, and wants, of an hum ble soul, sensible of its own emptiness and deficiency, and imploring the direction, guidance, and blessing, of the most wise and bountiful God. I can call my own ex perience to witness, that even in the external actions, occurrences and incidences of my whole life, I was never disappointed of the best guidance and direction, when in humility and sense of my own deficiency, and diffidence of iny own ability to direct myself, or to grapple with the difficLiltes of my life, I have with humiUty and sincerity, implored the secret direction and guidance of the Divine Wisdom and Providence. And I dare therein appeal to the vigilant and strict observation of any man's experi ence, whether he has not found the same experience in relation to himself, and his own actions and successes ; and whether those counsels and purposes which have been taken up after an humble invocation of the Divine direction, have not been always most successful in the end. " Consider, what it is thou pridest thyself in, and ex amine well the nature ofthe things themselves, how little and inconsiderable they are; at least, how uncertain and unstable they are. ^ " Thou hast fine gay clothes, and this makes children and young men and women proud, even to admiration. Bu( thou art not half so fine and gay as the Peacock, Ostrich, or Parrot ; nor is thy finery so much thine own, as theirs is ; but it is borrowed from the silk- worm, the golden mines, the industry of the Embroiderer, Weaver, Tailor ; and it is no part of thyself And hast thou the 5 50 RELIGIOUS OPINIONS AND patience to suffer thyself to be abused into this childish, pitiful, foolish pride ? " Thou hast it may be wealth, stores of money, but how much of it is of use to thee ? That which thou spendest, is gone ; that which thou keepest, is as insig nificant as so much dirt or clay ; only thy care about it makes thy life the more uneasy. " Thou hast honour, esteem ; thou art deceived, thou hast, it not, he hath it that gives it thee, and which he may detain from thee at pleasure But sup pose it were as fixed and stable a reputation and honour, as a rock of marble or adamant, and that it were the best kind of honour imaginable, namely, the result of thy virtue and merit ; yet still it is but a shadow, a re flection of that virtue or worth, which if thou art proud of, thou degradest into vanity and ostentation ; and canst thou think it reasonable to be proud of the shadow, where thou oughtest not to be proud of that worth that causeth it ? " Again ; thou hast power, art in great place and authority ; but thou art mistaken in this, the power thou hast, is not inherent in thyself One of the meanest of those whom it may be thou oppressest, is inherently as powerful as thee, and could, it may be, over-match thee in strength, wit, or policy ; but the power thou hast is, (next to the dispensation of Divine Providence) from those men, that either by their promises, faith or voluntary assistance, have invested thee with this power. This power is aothing inherent in thee, but it depends upon the fidelity or assistance of others, which if they either CHARACTER OF WASHFNGTON. 5l by perfidiousness to thee, or resistance against thee, or withdrawing their assistance from thee, shall call again home to themselves, thou art like Sampson having lost his loclcs. Thy strength will go from, thee, and thou wilt become weak, and be like ano ther man!' The treatise on " Redeeming Time," seems to have engaged particular attention. We make a few quota tions which we regard as appropriate. " How time is to be redeemed. The particular me thods of husbanding time under both the former rela tions, viz., in relation to opportunity, and in relation to our time of life, shall be promiscuously set down. Now the actions of our lives may be distinguished into several kinds, and in relation to those several actions, will the employments of our time be diversified. 1. There are actions natur al ; such as eating, drinking, sleep, motion, rest. 2. Aciians civil ; as provision for families, bearing of public offices in times of peace or war ; moderate recre ations and diversions ; employments in civil vocations, as Agriculture, Mechanical Trades, Liberal Professions. 3. Actions moral; whether relating to ourselves, as sobri ety, temperance, moderation, or relating to others, as acts of justice, charity, compassion, liberahty. 4. or lastly, actions religious; relating to Almighty God, as invoca tion, thanksgiving, inquiring into his works, will, obedi ence to his law, and commands, observing the solemn seasons of his worship and service, and, which must go through and give a tincture to all the rest, a habit of fear of him, love to him, humihty and integrity of heart and soul before him ; and in sum, a habit of religion towards 53 RELIGIOUS OPINIONS AJfD God m his Son Jesus Christ, which is the one thuig ne cessary, and overweighs aU the rest. ******* "Much tune might be saved and redeemed, in retrench ing the unnecessary waste thereof in our ordinary sleep, attiring and dressing ourselves, and the length of our meals, as breakfast, dinners, suppers ; which, especially in this latter age, and among people of the better sort, are protracted to an immoderate and excessive length. " Beware of too much recreation. Some bodily ex ercise is necessary, for sedentary men especially; but let it not be too frequent, nor too long. Gaming Taverns, and Plays, as they are pernicious, and corrupt youth ; so if they had no other fault, yet they are justly to be de clined in respect of their excessive expense of time, and habituating men to idleness and vain thoughts, and dis turbing passions, when they are past, as well aswhEe they are used. Let no recreations of any long continuance be used in the morning, for they hazard the loss or discom posure of the whole day after. " Be obstinately constant to your dewtions at certain set times, and be sure to spend the Loin's day entirely in those rehgious duties proper for it ; and let nothing but an inevitable necessity divert you fi-om it. " Be industrious and faithful in your calling. The merciful God has not only indulged us with a far greater portion of time for our ordinary occasions, than he has re served to himself, but also enjoins and requhes our indus try and dfligence in it. And remember, that you observe that industry and diligence, not only as the means of ac- quuing a competency for yourself and your family, but also as an act of obedience to his command and ordi- CHARACTER OF WASHINGTON 53 nance, by means whereof, you make it not only an act of civil conversation, but of obedience to Almighty God ; and so it becomes in a manner spuituahzed into an act of rehgion. " Whatever you do, be very careful to retain in your heart b. habit of religion, that may be always about youi and keep your heart and life always as in his presence, and tending towards him. This wiU be continually with you, and put itself into acts, even though you are not in a solemn posture of rehgious worship, and will lend you multitudes of religious appUcations to God, upon all occa sions and interventions, which will not at all hinder you in any measure, in your secular concerns, but better and further you. It will make you faithful in your calling, through reflection on the presence and command of Him you fear and love. It will make you thankful for all successes and supplies ; temperate and sober in all your natural actions ; just and faithful in all your dealings ; patient and contented in all your disappointments and crosses ; and actually consider and intend His honour in all you do ; and will give a tincture of religion and devo tion upon all your secular employments, and turn those very actions, which are materially civil or natural, into the very true and formal nature of religion, and make your whole life to be an unintermitted life of religion and duty to God. For this habit of piety in your soul, will not only not lie sleeping and inactive, but almost in every hour of the day, will put forth actual exertings of itself in applications of short occasional prayers, thanksgivings, dependence, resort unto that God that is always near you, and lodgeth in a manner in your heart by his fear, and love, and habitual religion towards him. And by thjs 5* 54 RELIGIOUS OPINIONS AND means you do effectually, and in the best manner, redeem your time." But that part of the volume specially deserving atten tion, as exhibiting a singularly accurate counterpart of the character of Washington, is the treatise styled " The Great Audit," with " The Account of The Good Stew ard." In this production we have the final judgment supposed — all mankind standing before the bar of God, who submits to each a charge, and receives from the good steward an account of his hfe. In the charge, among other things, we have the following : " 1. I have given unto you all your senses, and princi pally those two great senses of discipline, your sight and your hearing. " Item. I have given unto you all. Understanding and Reason, to be a guide of your actions, and to some of you more eminent degrees thereof. " Item. I have given you all. Memory, a treasury of things past, heard, and observed. " Item. I have given you a Conscience to direct you, and to check you in your miscarriages, and to encourage you in well-doing ; and I have furnished that Conscience of yours with light, and principles of truth and practice, conformable to my will. " Item. I have given you the advantage of Speech, whereby to communicate your minds to one another, and to instruct and advantage one another by the help thereof. '' Item. I have given over to you the rule and domi nion over my creatures, allowing you the use of them for your food, raiment, and other conveniences. " Item. Besides these common talents, I have enrich ed some of you with special and eminent talents above CHARACTER OF WASHINGTON. 55 others. I have given such great learning and know ledge in the works of Nature, Arts and Sciences ; great prudence and wisdom in the conduct of affairs, elocution, excellent education. I have given you a firm and healthy constitution, strength, beauty and comeliness ; also great affluence of wealth and riches, eminence of place, and power and honour ; great reputation and esteem in the world ; great success in enterprizes and undertakings, pubhc and private. Christian and liberal education you have had ; counsel and advice of faithful and judicious friends ; good laws in the place and country where you live ; the written word of God acquainting you with my will, and the way to eternal hfe ; the word preached by able and powerful ministers thereof; the sacraments both for your initiation and confii mation," &c. ifcc. In answer to these things the good steward is represent ed as giving in his account. Among many other things which he is svipposed to say, the following are put into his mouth. " As to all the blessings and talents wherewith thou hast entrusted me — I have looked up to thee with a thank ful heart, as the only author and giver of them. I have looked upon myself as unworthy of them. I have looked upon them as committed to my trust and stewardship, to manage them for the ends that they were given, the honour of my Lord and Master. I have therefore been watchful and sober in the use and exercise of them, lest I should be unfaithfiil in them. If I have at any time, through weakness, or inadvertence, or temptation, mis employed any of them, I have been restless, till I have in some measure rectified my miscarriage, by repentance and amendment. 56^ RELIGIOUS OPINIONS AND " As touching my conscience and the hght thou hast given me in it. — It has been my care to improve that natural light, and to furnish it with the best principles I could. Before I had the knowledge of thy word, I got as much furniture as I could from the writings of the best moralists, and the examples ofthe best men ; after I had the light of thy word, I furnished it with those most pure and unerring principles that I found in it. I have been very jealous either of wounding,or grieving, or discourag ing, or deadening my conscience. I have therefore chosen rather to forbear that which seemed but indifferent, lest there might be somewhat in it that might be unlawful ; and would rather gratify my conscience with being too scrupulous, than displease or disquiet it by being too ven turous. I have still chosen rather to forbear what might probably be lawful, than to do that which might be pos sibly unlawful ; because I could not err in the former, 1 might in the latter. If things were disputable whether they might be done, I rather chose to forbear because the lawfulness of my forbearance was unquestionable. " Concerning my speech, I have always been careful that I offend not with my tongue ; my words have been few, unless necessity or thy honour required more speech than ordinary ; my words have been true, representing things as they were ; and sincere, bearing conformity to my heart and mind I have esteemed it the most natural and excellent use of my tongue, to set forth thy glory, goodness, power, wisdom and truth ; to in- struct others, as I had opportunity, in the knowledge of thee, in their duty to thee, to themselves and others ; to re prove vice and sin, to encourage virtue and good living, to convince of errors, to maintain the truth, -to call up- CHARACTER OF WASHINGTON. 57 on thy name, and by vocal-prayers to sanctify ray tongue, and to fix my thoughts to the duty about which I was ; to persuade to peace and charity and good works. " Touching thy creatures, and the use of them, and the dominion over them, I have esteemed them thine in propriety : thou hast committed unto me the use, and a subordinate dominion over them ; yet I ever esteemed myself accountable to thee for them, and therefore I have received them with thankfulness unto thee, the great Lord both of them and me. When the earth yielded me a good crop of corn, or other fruits ; when flocks increas ed; when my honest labours brought me in a plentiful or convenient supply, I looked up to thee as the Giver, to thy Providence and blessing, as the source of all my increase. I did not sacrifice to my own net, or industry or pru dence, but I received all as the gracious and bountiful returns of thy hberal hand ; I looked upon every grain of corn that I sowed as buried and lost, unless thy power quickened and revived it ; I esteemed the best production would have been but stalk and straw, unless thou hadst increased it ; I esteemed my own hand and industry but impotent, unless thou hadst blessed ; for it is thy blessing that maketh rich, and it is thou that givest power to get wealth. " I esteemed it my duty to make a return of this my acknowledgment, by giving the tribute of my increase in the maintenance of thy ministers, and the relief of the poor ; and I esteemed the practice enjoined to thy ancient people of giving the tenth of their increase, not only a sufficient warrant, but instruction to me, under the Gos pel, to do the like. 58 RELIGIOUS OPINIONS AND "Concerning human prudence, and understanding in aflTairs, and dexterity in the management of them. — I have always been careful to mingle justice and honesty with my prudence; and have always esteemed prudence, actuated by injustice and falsity, the arrantest and most devilish practice in the world, because it prostitutes tliy gift to the service of Hell, and mingles a beam of thy Divine excellence, with an extract ofthe devil's furnish ing, making a man so much the worse by how much he is wiser than others. I always thought that wisdom, which in a tradesman, and in a politician, was mingled with deceit, falsity, and injustice, deserved the same name ; only the latter is so much the worse, because it was of the more public and general concernment ; yet because I have often observed great employments, especially in public affairs, are sometimes under great temptations of minghng too much craft with prudence and then to miscall it, pohcy, I have as much as may be, avoided such temptations, and if I have met with I hem, I have resolutely rejected them. " I have always observed, that honesty and plain-deal ing in transactions, as well pubhc as private, is the best and soundest prudence and policy, and commonly at the long run over-matches craft and subtlety ; for the de ceived and deceiver are thine, and thou art privy to the subtlety of the one, and the simplicity of the other ; and as the great observer and ruler of men, dost dispense success and disappointments accordingly. " As human prudence is abused if mingled with falsity and deceit, though the end be ever so good, so it is much more debased, if directed to a bad end ; to the disho nour of thy name, the oppression of thy people, the CHARACTER OF WASHINGTON-. 59 corrupting of thy woi-ship or truth, or to execute any injustice towards any person. It hath been my care as not to err in the manner, so neither in the end, of the ex ercising of thy Providence. I have ever esteemed my prudence then best employed, when it was exercised in the preservation and support of thy truth, in the uphold ing of thy faithful ministers, in countermining, discover ing, and disappointing the designs of evil and treacher ous men, in dehveruig the oppressed, in righting the in jured, in preventing of wars and discords, in preserving the public peace and tranquillity of the people where I live ; and in all those offices incumbent upon me by thy Providence under every relation. " When ray end was most unquestionably good, I ever then took most heed that the means were suitable and justifiable. Because the better the end was, the more easily are we cozerled into the use of iU means to . effect it. We are too apt to dispense with ourselves in the practice of what is amiss, in order to the accomplishing of an end that is good ; we are apt, while with great in- tenseness of mind we gaze upon the end, not to take care what course we take so we attain it ; and we are apt to think that God will dispense with, or at least overlook, the miscarriages in our attempts, if the end be good. Because many times, if not most times, thy name and honour do more suffer by attempting a good end by bad means, than by attempting both a bad end, and by bad means. For bad ends are suitable to bad means ; they are alike ; and it doth not immediately as such concern thy honour. But every thing that is good hath some what of thee in it ; thy name, and thy nature, and thy honour is written upon it ; and the blemish that is cast 60 RELIGIOUS OPINIONS AND upon it, is, in some measure, cast upon thee ; and the evil, and scandal, and infamy, that is in the means, is cast upon the end, and doth disparage and blemish it, and consequently it dishonours thee. To rob for burnt- offerings, and to lie for God, is a greater disservice to thy majesty, than to rob for rapine or to lie for advantage. " Whensoever my prudence was successfid, in the at tainment of a good end, I ever gave thy name the glory, and that in sincerity. I have known some men, (and if a man will observe his own heart, he will find it there also, unless it be strictly denied,) that will give God the glory of the success of a good enterprize, but yet with a kind of secret reservation of somewhat of praise for them selves, theh prudence, conduct, and wisdom ; and will be glad to hear of it, and secretly angry and discontented if they miss it ; and many times give God the glory, with a kind of ostentation and vanity in doing so. But I have given thee the glory of it because of my very judgment, that it is due, and due only to thee. I do know that that prudence that I have, comes from thee ; and I do know that it is thy providential ordering of oc currences, that makes prudential deliberations successful ; and more is due unto thy ordering, disposing, fitting, timing, directing of all in seeming casualties, than there is to that human counsel by which it is moved or seems to be moved ; the least whereof, if not marshaUed by thy hand, would have shattered and broken the counsel into a thousand pieces. Thou givest the advice by thy wis dom, and dost second it by thy Providence ; thou dealest by us, as we do by our children, when we set them to lift up a heavy weight, and we lift with them ; and we again CHARACTER OF WASHINGTON. 61 are too like those children that think we moved the weight, when we moved not a grain of it. " In reference to my health, I always avoided these two extremes : I never made it my idol, I declined not the due employment of my body in the works of charity or necessity, or my ordinary caUing, out of a vain fear of injuring my health ; for I reckoned my health given me in order to these employments. And as he is over-care ful, that will not put on his clothes, for fear of wearing them out, or use his axe, for fear of hurting it ; so he gives but an ill account of a healthy body, that dares not employ it in a suitable occupation, for fear of hurting his health. Nor was I vainly prodigal of it, but careful in a due manner to preserve it. I would decline places of infection, if I had no special duties that brought me to them, also unnecessary journeys, exposing myself to unnecessary dangers, especially intemperance in eating and drinking. " Touching my eminence of place or power in this world, this is my account. I never sought or desired it, and that for these reasons. First, because I easily saw that it was rather a burden than a privilege. It made my charge and my account the greater, my content ment and my rest the less. I found enough in it to make me decline it in respect of myself, but not any thing that could make me seek or desire it. That ex ternal glory and splendour also that attended it, I esteem ed as vain and frivolous in itself, a bait to allure vain and inconsiderate persons, not valuable enough to in vite a considerate judgment to desire or undertake it. 1 esteemed them as ihe gilding that covers a bitter piU, and I looked through this dress and outside, and easily 6 62 RELIGIOUS OPINIONS AND saw that it covered a state obnoxious to danger, sohcitude, care, trouble, envy, discontent, disquietude, temptation, and vexation. I esteemed it a condition, which, if there were any distempers abroad, they would infalhbly be hunting and pushing at it ; and if it found any corrup tions within, either of pride, vain-glory, insolence, vindic- tiveness, or the like, it would be sure to draw them out and set them to work. And if they prevailed, it made my power and greatness, not only my burden but my sin ; if they prevailed not, yet it required a most watch ful, assiduous, and severely vigilant labour and industry? to suppress them. " When I undertook any place of power or eminence, first, I looked to my call thereunto, to be such as I might discern to be thy call, not my own ambition. Second, that the place were such as might be answered by suita ble abilities, in some measure, to perform. Third, that my end in it might not be the satisfaction of any pride, ambi tion, or vanity in myself, but to serve thy Providence and my generation faithfully. In all which, my undertaking was not an act of my choice, but of my duty. " In the holding or exercising these places, I kept my heart humble ; I valued not myself one rush the more for it. First, because I easily found that that base affection of pride, which commonly is the fly that haunts such em ployments, would render me dishonourable to thy majes ty, and disserviceable in the employment. Second, be cause I easily saw great places were slippery places, the mark of envy. It was, therefore, always my care so to be have myself in them, as 1 might be in a capacity to leave them, and so to leave them, that when I had left them, I might have no scars and blemishes stick upon me. I CHARACTER OF WASHINGTON. 63 carried, therefore, the same evenness of temper in holding them, as might become me, if I were without them. — Third, I found enough in great employments, to make me sensible of the danger, troubles, and cares of them ; enough to make me humble, but not enough to make me proud and haughty. " I never made use of my power or greatness to serve my own turns, either to heap up riches, or to oppress my neighbour, or to revenge injuries, or to uphold injustice. For, though others thought me great, I knew myself to be still the same, and in all things, besides the due exe cution of my place, my deportment was just the same as if I had been no such man ; for first, I knew that I was but thy steward and minister, and placed there to serve thee, and those ends which thou proposedst in my prefer ment, and not to serve myself, much less my passions or corruptions. And further, I very well and practically knew, that place, and honour, and preferment, are things extrinsical, and form no part of the man. His value and estimate before, and under, and after his greatness, is stiU the same in itself, as the counter that now stands for a penny, anon for six-pence, and then for twelve-pence, is still the same counter, though its place and extrinsical de nomination be changed. " I improved the opportunity of my place, eminence, and greatness, to serve thee and my country in it, with aUvigilance, diligence and fidelity. I protected, counte nanced, and encouraged thy worship, name, day, and people. I did faithfully execute justice according to that station I had. I rescued the oppressed from the cruelty, malice, and insolence of their oppressors. I cleared the in nocent from unjust calumnies and reproaches. I was in- (B4 RELIGIOUS OPINIONS AND ' Strumental to place those in offices, places, and employments of trust and consequence, that were honest and faithful. I removed those that were dishonest, irreligious, false, or unjust, &.C. " Touching my reputation and credit, I never affected the reputation of being rich, great, crafty, or politick ; but I esteemed much a deserved reputation of justice, honesty, integrity, virtue, and piety. " I never thought that reputation was the thing pri marily to be looked after in the exercise of virtue, forthat were to affect the substance for the sake of the shadow, which had been a kind of levity and weakness of mind ; but I looked at virtue, and the worth of it, as that which was the first desirable, and reputation, as a fair and useful accession to it. " The reputation of justice and honesty, I was always careful to keep untainted, upon these grounds. First, be cause a blemish in my reputation would be dishonourable to thee. Second, it would be an abuse of a talent which thou hadst committed to me. Third, it would be a weakening of an instrument which thou hadst put into my hands, upon the strength whereof much good might be done by me. " Though I have loved my reputation, and have been vigilant not to lose, or impair it, by my own default or neglect, yet I have looked upon it as a brittle thing, a thing that the devil aims to hit in a special manner, a thing that is much in the power of a false report, a mis take, a misapprehension, to wound and hurt ; and not withstanding all my care, I am at the mercy of others, without God's wonderful, over-ruhng providence. And as my reputation is the esteem that others have of me, so CHARACTER OF WASHINGTON. 65 that esteem may be blemished without my default. I have, therefore, always taken this care, not to set my heart upon my reputation. I will use all fidelity and honesty, and take care it shall not be lost by any default of mine ; and if, notwithstanding all this, my reputation be soiled by evil, or envious men, or angels, I will patiently bear it, and content myself with the serenity of my own conscience. " When thy honour, or the good of my country, was concerned, I then thought it was a seasonable time to lay out my reputation for the advantage of either, and to act with it, and by it, and upon it, to the highest, in the use of all lawful means. And upon such an occasion, the counsel of Mordecai to Esther was my encouragement — ' Who knoweth whether God hath not given thee this re putation and esteem for such a time as this ? ' " In these striking selections, from this excellent producr tion, our readers will doubtless see reason for the behef, that no small influence was contributed thereby towards the formation of Washington's character. Herewe might stop, in the assurance that such a persuasion would be general. But we cannot forbear another quotation, be cause of the singular coincidence of its sentiments with those which are known to have distinguished the Father of his Country. We cite the discourse in which the au thor treats " Of Wisdom and the Fear of God." His laur guage is : — " Sincerity, uprightness, integrity, and honesty, are cer-V tainly true and real wisdom. Let any man observe it where he will, an hypocrite, or dissembler, or doubler hearted man, though he may shuffle it out for awhile, yet at the long run, he is discovered, and disappointed, 66 RELIGIOUS OPINIONS AND and betrays very much folly at the latter end ; when a plain, sincere, honest man, holds it out to the very last ; so that the proverb is most true, that '¦^Honesty is the best Policy!^ Now the great privilege of the fear of God is, that it makes the heart sincere and upright, and even that will certainly make th». words and actions so. For he is under the sense of the inspection and animadversion of that God who searches the heart ; and therefore, he dares not lie, nor dissemble, nor flatter, nor prevaricate, because he knows the pure, all-seeing, righteous God, that loves truth and integrity, and hates lying and dissimula tion, beholds and sees and observes him, and knows his thoughts, words and actions. ******** " Another great cause of folly in the world is, inadver tence, inconsideration, precipitancy, and over-hastiness in speeches or actions. If men had but the patience many times, to pause but so long in actions and speeches of mo ment, as might serve to repeat but the Creed or Lord's Prayer, many follies in the world would be avoided that do very much mischief, both to the parties themselves and others. And therefore, inadvertence and precipi tancy in things of great moment, and that required much deliberation, must needs be a very great folly, because the consequence of miscarriage in them is of greater mo- jnent. Now the fear of God, being actually present up on the soul, and exerting itself, is the greatest motive and obligation in the world to consideration and attention, touching things to be done or said. ******* " It mightily advanceth and improveth the worth and excellency of most human actions in the world, and CHARACTER OF WASHINGTON 67 makes them a nobler kind of a thing, than otherwise without it, they would-be. Take a man that is employ ed as a statesman or politician, though he have much wisdom and prudence, it commonly degenerates into cfaft, and cunning, and pitiful shuffling, without the fear of God, but mingle the fear of Almighty God with that kind of wisdom, it renders it noble, and generous, and staid, and honest, and stable. Again, take a man that is much acquainted with the subtler kind of learning, as philosophy for instance, without the fear of God upon his heart, it will carry him over to pride, arrogance, self-con ceit, curiosity, presumption ; but mingle it with the fear of God, it wiU ennoble that knowledge, carry it up to the honour and glory of that God, who is the author of nature, to the admiration of his power, wisdom and goodness ; it will keep him humble, modest, sober, and yet rather with an advance, than detriment, to his knowledge." Copious as these extracts are, from a volume which I seems to have been the vade mecum, of Washington, the | indulgence of the intelligent reader is confidently antici pated. It is gratifying to know that he took dehghtin such a work, that he was habitually familiar withitsholy and edifying instructions, and sympathized with the en- hghtened and pious author, in views and sentiments so exalted. In contemplating the circumstance, we feel as if a debt of gratitude was due the illustrious man, who gave himself to the labour of writing such a book, while he fulfilled those duties of his high office, which gave him an imperishable claim to the homage and gratitude of his own country. By his pre-eminent ability, and abundant 1 labours, as the chief judicial officer of the Enghsh bench, t he sustained the character of its brightest ornament, and 68 RELIGIOUS OPINIONS AND yet found time and means, by the admirable production before us, to confer inestimable spiritual- good upon his fellow-men. It was of this valued man that one of the first of poets sung.* ¦' piety has found Friends in the friends of science, and true pray'r Has flow'd from lips wet with Castalian dews. Such was thy wisdom, Newton, child-like sage ! And such thine, in whom Our British Themis gloried with just cause. Immortal Hale ! for deep discernment prais'd. And sound integrity, not more than famed, For sanctity of manners undefil'd." Nor can we forget what we owe to the kind and con siderate mother, who having stored the mind of her son with the priceless wisdom of this book, gave it to him, in all probability, as the memorial of her love, when he first left her widowed habitation for the boisterous sea of life. Let the example encourage parents to imitate her mater nal fidelity, and early sow the seed, which may, in a pro pitious soil, to ample harvests grow. * Cowper. CHARACTER OF WASHINGTON. 69 CHAPTER II. his RELIGIOUS OPINIONS. Impressed, as we have seen, at an early age, with reverence for the Divine Being, and educated in the principles of Christianity, the next subject 'of inquiry claiming attention, involves the question of Washington's matured opinions, in regard to the truth of those things, which had been received by him, in the less competent season of youth. It has been affirmed by some, thatf whatever may have been imagined on the subject, he! never did in fact fully embrace the Christian system, or admit its divine authority. To estabUsh this point, has been a favourite design with individuals of a certain class, ever since his eminence has imparted peculiar weight to his opinions. With the motives, which have induced these statements, we have not so much to do, as with their want of claim to public confidence. The following incident, taken from a northern journal, will at once explain the allusions just indulged, and in troduce the written testimony of Washington, in favour of a sincere belief, on his part, in the truth and divinity of the Holy Scriptures. "Messrs Editors, — -The publication in your lastf paper on the subject of the religious sentiments of Gene'-i 70 RELIGIOUS OPINIONS AND ral Washington, and other distinguished men of the revolution, reminds me of a conversation I heard some years ago on the same subject, at the residence of the late Judge Boudinot. at Newark, N. J. It was asserted by some one, that although General Washington had, in his public documents, acknowledged the existence and sovereignty of a Supreme Being, who governed and ruled the affairs of this world, yet there was no proof that he was a Christian, or acknowledged a divine revelation or belief in a Saviour. This, Judge Boudinot remarked, was a mistake. ' The General,' he observed, ' was a Christian,' and cited the address or circular letter* to the several governours of the different states, as a proof This address he produced, and from it I extracted the part bearing on this subject, a copyt of which I now enclose for publication, if you think proper." " The citizens of America, placed in the most enviable condition, as the sole lords and proprietors of a vast tract of continent, comprehending all the various soils and climates ofthe world, and abounding with all the neces saries and conveniences of life, are now, by the late satis factory pacification, acknowledged to be possessed of ab solute freedom and independency. They are, from this period, to be considered as the actors on a most conspicu ous theatre, which seems to be peculiarly designated by Providence, for the display of human greatness and feli city. Here, they are not only surrounded with every thing, which can contribute to the completion of private + The circular letter was dated Head-Gluarters, Newburg, 8 June, 1783. f The extract given above is somewhat more extended than the one referred to. CHARACTER OF WASHINGTON. 71 and domestic enjoyment, but heaven has crowned all its other blessings, by giving a fairer opportunity for political happiness, than any other nation has ever been favoured with. Nothing can illustrate these observations more forcibly, than a recollection of the happy conjuncture of times and circumstances, under which, our republic as sumed its rank among the nations. The foundation of our empire, was not laid in the gloomy age of ignorance and superstition ; but at an epocha, when the rights of mankind were better understood, and more clearly defin ed, than at any former period. The researches of the human mind after social happiness, have been carried to a great extent : the treasures of knowledge, acquired by the labours of philosophers, sages and legislators, through a long succession of years, are laid open for our use, and their collected wisdom may be happily apphed in the establishment of our forms of government. The fi"ee cul tivation of letters, the unbounded extension of commerce, the progressive refinement of manners, the growing liberality of sentiment, and above all, the pure and benign light of Revelation, have had a meliorating in- fluenceon mankind, and increased the blessingsof society- At this auspicious period, the United States came into ex istence as a nation, and if their citizens should not be completely free and happy, the fault will be entirely their own." Having thus supphed us, especially in the words which we have itahcized, with a conclusive proof of his belief in revealed religion, we have from his pen, in the con clusion ofthe "Letter," if possible, a still stronger expres sion of his faith in the fundamental verities of the Gos pel. His words are : — RELIGIOUS OPINIONS AND " It remains then to be my final and only request, that your Excellency will communicate these sentiments to your legislature at their next meeting, and that they may be considered as the legacy of one, who has ardent' ly wished, on all occasions, to be useful to his country, and who, even in the shade of retireriient, will not fail to implore the Divine benediction upon it. " I now make it my earnest prayer, that God would have you, and the State over which you preside, in his holy protection ; that he would incline the hearts of the citizens to cultivate a spirit of subordination and obedi ence to government ; to entertain a brotherly affection and love for one another, for their fellow-citizens ofthe United States at large, and particularly for their brethren who served in the field ; and finally, that he would most graciously be pleased, to dispose us all to do justice, to love mercy, and to demean ourselves with that humility and pacific temper of mind, which were the characteris tics of the Divine Author of our blessed religion, and with out an humble imitation of whose example in these things, we can never hope to be a happy nation." Does the language here quoted require any comment? What more satisfactory evidence could be asked or given, of unqualified faith in Revelation as a fact, or in the doctrines announced thereby. The illustrious author dwells, dehghted, on the sources of national good, ilis- tinguishing the age. He refers to education, commerce, refinement of manners, and liberality of sentiment, as promising a favourable influence ; and then adds — " Butj above all, the pure and benign light of Revelation has had a meliorating influence on mankind and in creased the blessings of society." Revelation in his CHARACTER OF WASHINGTON. 73 view, has not only shed " hght" upon the world, but that light is " pure and benign." By it the condition of man kind has been improved, and the "blessings of society increased." Nor does his testimony end with this strong expression of his belief. He proceeds, in the closing para graph of this memorable letter, to give utterance to opini ons, which must be regarded as still stronger than those before lecorded, as more decisive of his evangelical con victions. In urging upon his fellow-citizens the amiable virtues of social life, such as justice, mercy, humility, and charity ; their observance is enforced by no less a motive, than the example of Jesus Christ, as the "Divine Author of our blessed religion." Let the reader mark the force of the language. It is not Jesus Christ " the Author," but the " Divine Author." Nor is it the " Di vine Author of our religion," but of our " blessed re ligion.'' With so good a confession before them, subject to their . investigation and scrutiny, how is it, that men have pro fessed doubt and ignorance, in relation to the religious belief of Washington. Could terms more explicit, or language more transparent, be employed to announce the honest convictions of the mind ? Or was there ever an individual, on whose formal declarations of opinion, more entire reliance might be placed '.' There is yet another public official expression of his religious sentiments, to which we are concerned in giv ing special attention. In his " Farewell Address to the People of the United States," when retiring from the Presidential Chair, we have a forcible and unequivocal declaration of his confirmed opinions, in relation to the doctrines of Revelation. Having devoted the greater 7 74 RELIGIOUS OPINIONS AND part of his days to the service of his country — to the good of his fellow-citizens — he takes his final leave of them, and of all the employments of public hfe, in this Address, celebrated by a judicious writer, as " an enduring monument of the goodness of his heai t, the wisdom of his head, and the eloquence of his pen." Among many other truths of the highest political value and practical excellence, his parting advice on the subject of rehgion, was conveyed in the following accents of unfaltering conviction, and emphatic warning. " Of all the dispositions and habits which lead to poli tical prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labour to subvert these great pil lars of human happiness ; these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and cherish them. A volume could not trace all their connexions with pri vate and pubhc felicity. Let it simply be asked, where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths, which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education, on minds of peculiar structure, reason and experience both forbid us to expect, that national morality can prevail in exclusion of religious principles. " It is substantially true, that virtue or morality, is a necessary spring of popular government. The rule, in deed, extends with more or less force, to every species of government. Who that is a sincere friend to it, can look CHARACTER OF WASHINGTON. 75 with indifference upon attempts to shake the foundation of the fabric l " In the well-weighed instruction of this valuable ex tract, we have a vindication of evangelical doctrine, which cannot, we think, be too highly estimated. A full development of the pregnant meaning of its state ments, cannot fail to give entire assurance, not only of the faith of the writer in the truth of Christianity, but also to impress us with the most gratifying views of the accuracy and soundness of his theological tenets. That his testimony, however, may be duly appreciated, it will be necessary to consider the circumstances which induced this manly and seasonable confession, as well as the intrinsic value and orthodoxy of the truths embraced in its unequivocal terms. The period at which the views before us were ex pressed, was distinguished by the alarming prevalence, in another hemisphere, of a reckless and heaven-daring spirit of infidelity. The principles of its system, indus triously circulated, greedily received, and widely pervad ing the mass of mind in the land — if not of their first germination, yet of their rank and luxuriant growth — had already produced their own bitter fruit, in the unpa ralleled succession of civil commotions, tumults, conspi racies and murders, by which, the recent revolution in that afflicted country, had been signalized. Had the evil been restricted to its native clime, there had not been so much reason to assail it, or warn of its danger. Unhappily it was not so confined. Unpropitious winds had wafted the foul contagion to our distant shores, and its fatal breath was fast infecting our hitherto untainted population. The profane dogmas of the Gallic philoso- 76 RELIGIOUS OPINIONS AND- phers, had been imbibed by some of our eminent coun trymen, and difl!used through their agency, were eagerly fostered by the people, in their sympathy with a nation, to whom we were under real obligations for the essen tial aid they had rendered us, in our recent arduous struggle for independence. But he, whom Providence had raised up, to guard the interests of America, was on his watch-tower, in the exercise of a vigilance that never slumbered. The portentous mischief did not long escape his penetrating eye. He saw it in the principles of some, secretly debauched by a foreign residence, but near his person for a time, and otherwise in his confidence. The influence of great abilities on humbler minds was not unknown to him. He could not, therefore, hesitate about his course./ Impelled by his ardent love of country and honest regard for truth, he resolved to throw his weight into the scale of revealed religion, and essay to neutralize the deadly poison of infidelity, before the foundations of public and private felicity should be totally corrupted and irretrievably undermined. In putting forth his magnanimous efforts for this end, he has not only furnished a conclusive proof of his own individual behef in Divine Revelation, as refused and denied by the new philosophy ; but has left on record an imperishable memorial of the substantial agreement of his religious views, with those of the great body of orthodox believers, in every age and country. The existence of this pleasing harmony may be clearly traced, in the just and scriptural ideas advanced in the Address, as cited, respecting the intimate connexion, subsisting in the eco nomy of Heaven, betwixt religion and m,orality. We quote his words again. — " Let us with caution indulge CHARACTER OF WASHINGTON. the supposition, that morality can be maintained without religion. Whatever may be conceded to the influence of refined education , on minds of peculiar structure, reason and experience both forbid us to expect, that national morality can prevail in exclu sion of religious principle." The position here present ed, briefly, but explicitly, appears plainly to be this. — " There is not in man, unassisted by religion, strength enough to ensure a moral life ; nor motives accessible to him, sufficient to dissuade from vice, or persuade to virtue ; or in' other words, — the corruption of human nature is such, that immorality of life will certainly ensue, if the depraved principle is not subdued, and the heart purified by a divine influence ; religion being the consecrated channel of that influence, operating on the soul directly by grace applied, or indirectly by motives competent to sway the reason and control the affections." It may be said, that there is in the text, a concession, admitting an exception to the main position of the writer. That a moral life may sometimes exist without religious principle, through '• the influence of refined education, on minds of peculiar structure," is the exception alluded to. This, however, is not positively asserted by the author, but as it would seem, reluctantly " conceded." Nor does this admission on his part, involve any surrender of the prin ciple laid down, nothing being therein allowed, but what the scriptures admit, and experience attests, with certain Umitations. That the principal doctrine here maintained is, by no means, a favourite one with the world, is well known ; nor is it always admitted in so unqualified a sense, by some, who profess acquiescence in the truth of Christianity, It 7* 78 RELIGIOUS OPINIONS AND is, in fact, a view held only with decision, by the most evangehcal religious communions. The natural man does not readily discern, nor his heart admit, that all hu man goodness — that every social and domestic virtue, to be perfect, must have its source in the principlesof religion, implanted in the soul by a divine power. Human pride, disdaining reliance on supernatural aid, for those moral accomplishments which sustain its loudest boast, repels with scorn, a doctrine, which aims its blows unsparingly, at the foundation of its fondly-cherished and vaunted self- sufficiency. But is not the truth in question, however refused and contradicted, susceptible of an ample and satisfactory vindication ? Does it assert that, ordinarily, the hfe will be bad, where the restraints of religion do not exist ? And may not this proposition be easily sustained ? If man is a depraved creature, as all experience shows him to be, what will probably be his life, if left to the unrestrained impulse of his own wayward inchnations ? Is it as true in themoral, as in the physical world, that nothing can rise above its level ? Can a " clean thing be brought out of an unclean?" Will not the stream partake ofthe na ture ofthe fountain ? — the fruit of the quality ofthe tree ? " Does the same fountain send forth sweet waters and bit ter ? " "Do men gather grapes of thorns, or figs of this tles V Is there any result more certain, as a consequence of man's moral constitution, than a hfe of unlimited in dulgence, where the lusts and desires of the mind are inordinate, and the means of gratification within his reach ? This effect must follow the violence of passion, operating on a mind destitute of moral ability, or of inch- CHARACTER OF WASHINGTON. 79 nation to resist the seducing charms of sensual and worldly good. Is it, however, denied that Passion is irresistible, and a sufficiency of moral strength claimed for man, to author ize a belief in the theory of Human Virtue. Where, then, apart from religion, do you find motives, by which the love of pleasure may be dethroned, and that of moral excellence made supreme. What inducements can be held out, which shall operate effectually upon the under standing, as well as upon the affections ? If the under standing does give its cold approbation, will your boasted motives be able to curb the fury of the passions when roused into a tempest ? Whence, then, are they derived ? From a philosophic love of goodness for its own sake, or an estimate of the delights arising from its practice, or from calculations, as to the comparative advantages of Vice and Virtue? And what are these to a man in the hour of temptation ? When passion stimulates, and appetite goads him, of what avail to restrain and allay the tumult of the soul, will fine spun moral theories be ? Or of what avail, the intimation of future inconveniences, which may never arrive, or if they do, may not be serious or difficult to bear ? In excluding religion, then, there is no other influ ence left, by which the conduct of mankind can be controlled. No agency^ exists for rectifying the disor ders of the soul, nor does any motive remain, of sufficient power, to operate on the judgment, or aflfect the heart. Such a system, therefore, of necessity, is destructive of all genuine morahty, and giving up mankind at large, to the blind and lawless impulses of sinful passions, turr\s 89 RELIGIOUS OPINIONS AND the world into a dreary scene of confusion, tumult, and crime. In regard to the concession, implying the efficacy of causes, other than those of religion, in producing the fruits of morality — there is no ground for serious doubt as to the fact. Many there are in society, who have been renderer", useful members thereof, by influences, far less sacred than those, which come down from above. Refined education, good examples, respectable associations, a high standard of morals in the community, a regard to secular interest — all these have great power over the minds of men, inspiring them with just and liberal sentiments, and gradually new-modeling the character, making them upright, honest, truthful, humane, gentle, courteous. — And yet, so far do these things fall short of the fruits of true religion, in respect to uniformity of result, number, and quality of the virtues produced — that the principle of the "Address," remains unshaken, by all that has been conceded. Of how much greater worth, then, will that principle appear, when it is remembered, that besides the morality arising from other causes, being of meagre and stunted growth — it is but a very small proportion of mankind, that share even this equivocal and unequal agency. This one consideration, of itself, furnishes a con clusive answer to every vain objection, and gives irresis tible energy to the argument in favour of that divine system, wliich, all-powerful to bless, alone can become universal, and influential alike with high and low, rich and poor, bond and free. As further illustrative and explanatory of the views contained in the important extract, on the statements of which we have ventured a few reflections, it is proposed CHARACTER OF WASHINGTON. 81 to introduce here some remarks, made by distinguished authors, living and dead, in reference to the same points. It will be found, that these remarks reflect an important hght on the object of our present investigation. We submit, in the first place, some appropriate obser vations, from the distinguished pen of Robert Hall, published in England, in the year , 1800 — about four years after the pubhcation of the " Farewell Address." The subject Of his remarks, was " Modern Infidelity," as then, and for some years before, widely prevalent in Europe. The beauty of the sentiments, and their relation to the subject in hand, wiU no doubt excuse the length of the citation. " The skeptical or irreligious system, subverts the whole foundation of morals. It may be assumed, as a maxim, that no person can be requked to act contrary to his greatest good, or his highest interest, comprehensively viewed in relation to the whole duration of his being. It is often our duty, to forego our own interest partially, to sacrifice a smaller pleasure for the sake of a greater, to incur a present evil in pursuit of a distant good of more consequence. In a word, to arbitrate among interfering claims of inchnation, is the moral arithmetic of human life. But to risk the happiness o'f the whole duration of our being in any case whatever, were it possible, would be foolish ; because the sacrifice must by the nature of it, be so great, as to preclude the possibility of com pensation. " As the present world, on skeptical principles, is the only place of recompense, whenever the practice of virtue fails to promote the greatest smn of present good — - cases which often occur in reahty, and much oftener in 82 RELIGIOUS OPINIONS AND appearance — every motive to virtuous conduct is super seded ; a deviation from rectitude becomes the part of wisdom ; and should the path of virtue, in addition to this, be obstructed by disgrace, torment or death, to persevere, would be madness and folly, and a violation of the first and most essential law of nature. Virtue, on these principles, being in numberless instances, at war with self-preservation, never can or ought to become, a fixed habit of the mind. " The system of infidelity is not only incapable of arming virtue for great and trying occasions, but leaves it unsupported in the most ordinary occurrences. In vain will its advocates appeal to a moral sense, to benevolence, and S3'mpathy; for it is undeniable, that these impulses may be overcome. In vain will they expatiate on the tranquillity and pleasure attendant oq a virtuous course : for, though you may remind the offender, that in disregarding them, he has violated his nature, and that a conduct consistent with them, is productive of much internal satisfaction ; yet, if he reply that his taste is of a different sort, that there are other gratifications which he values more, and that every man must choose his own pleasures, the argument is at an end. '• Rewards and punishments, assigned by infinite power, afford a palpable and pressing motive, which can never be neglected, without renouncing the character of a rational creature : but tastes and relishes, are not to be prescribed. "A motive, in which the reason of man shah acquiesce, enforcing the practice of virtue at all times and seasons, enters into the very essence of moral obligation. Modern CHARACTER OF WASHINGTON. 83 infidelity supplies no such motives : it is, therefore, essen tially and infallibly, a system of enervation, turpitude, and vice. " This chasm in the construction of morals, can only be supplied, by the firm belief of a rewarding and aveng ing Deity, who binds duty and happiness, though they may seem distant, in an indissoluble chain; without which, whatever usurps the name of virtue, is not a principle, but a feeling; not a determinate rule, but a fluctuating expedient, varying with the tastes of individuals, and changing with the scenes oflife. " Nor is this the only way, in which infidelity subverts the foundation of morals. AU reasoning on morals presupposes a distinction between inclinations and duties, affections and rules. The former prompt, the latter prescribe. The former supply motives to action ; the lattfr regulate and control it. Hence, it is evident, if virtue have any just claim to authority, it must be under the latter of these notions ; that is, under the cha racter of a law. It is under this notion, in fact, that its dominion has ever been acknowledged to be paramount and supreme. " But without the intervention of a superior will, it is impossible there should be any moral laws, except in the lax metaphorical sense, in which we speak of the laws of matter and motion. Men being essentially equal, morality is only a stipulation, or silent compact, into which every individual is supposed to enter, as far as suits his convenience, and for the breach of which, he is accountable to nothing but his own mind. His own muid is his law, his tribunal, and his judge ! "Two consequences, the most disastrous to society, 84 RELIGIOUS OPINIONS AND wdl inevitably follow the general prevalence of this system ; — the frequent perpetration of great crimes, and the total absence of great virtues. "I. In those conjunctures which tempt avarice, or inflame ambition, when a crime flatters with the prospect of impunity, and the certainty of immense advantage, what is to restrain an atheist from its commission ? To say that remorse will deter him, is absurd ; for remorse, as distinguished from pity, is the sole offspring of religious belief, the extinction of which, is the great purpose of the infidel philosophy. " The dread of punishment, or infamy, from his fellow- creatures, will be an equally ineffectual barrier ; because, crimes are only committed under such circumstances, as suggest the hope of concealment : not to say that crimes themselves will soon lose their infamy and their horror, under the influences of that system, which destroys the sanctity of virtue, by converting it into a low calculation of worldly interest. Here, the sense of an ever-present Ruler and of an avenging Judge, is of the most awful and indis pensable necessity ; as it is that alone which impresses on all crimes the character oi folly, shows that duty and in terest in every instance coincide, and, that the most prosperous career of vice, the most brilliant successes of criipinality, are but an accumulation of wrath against the day of wrath. " As the frequent perpetration of great crimes, is an inevitable consequence of the diffusion of skeptical prin ciples, so, to understand this consequence in its full ex tent, we must look beyond their immediate effects, and consider the disruption of social ties, the destruction of confidence, the terror, suspicion, and hatred, which must prevail in that state of society, in which barbarous CHARACTER OF WASHINGTQN. 85 deeds are famihar. The tranquilhty which pervades a well-ordered community, and the mutual good offices which bind its members together, are founded on an im- phed confidence in the indisposition to annoy, in the justice, humanity, and moderation of those among whom we dwell. So that the worst consequence of crimes is, that they impair the stock of public charity, and general tenderness. The dread and hatred of our spe cies would infaUibly be grafted on a conviction that we were exposed, every moment, to the surges of an unbridled ferocity, and that nothing, but the power of the magistrate stood between us and the daggers of assassins. In such a state, laws, deriving no support from public manners, are unequal to the task of curbing the fury of the passions; which, from being concentrated into selfish ness, fear, and revenge, acquire new force. Terror and suspicion beget cruelty, and inflict injuries by way of prevention. Pity is extinguished in the stronger impulse of self-preservation. The tender and generous affections are crushed, and nothing is seen but the retahation of wrongs, the fierce, and unmitigated struggle for superiority. This is but a faint sketch of the incalculable calamities and horrors we must expect, should we be so unfortunate as ever to witness the triumph of modern infidelity. " 2. This system is a soil as barren of great and subhme virtues, as it is prolific in crimes. By great and subhme virtues, are meant those which are called into action on great and trying occasions, which demand the sacrifice of the dearest interests and prospects of human life, and sometimes of hve itself: the virtues, in a word, which by their rarity and splendour draw admiration, and have rendered illustrious the character of patriots, 8 86 RELIGIOUS OPINIONS AND martyrs, and confessors. It requires but httle reflection to perceive, that whatever veils a future world, and contracts the hmits of existence, within the present life, must tend, in a proportionable degree, to diminish the grandeur, and narrow the sphere of human agency. "As well might you expect exalted sentiments of justice from a professed gamester, as look for noble prin ciples in the man whose hopes and fears are all suspend ed on the present moment, and who stakes the whole happiness of his being on the events of this vain and fleeting life. If he be ever impehed to the performance of great achievements, in a good cause, it must be solely by the hope of fame ; a motive which, besides that it Inakes virtue the servant of opinion, usually grows weaker at the approach of death, and which, however it may surmount the love of existence in the heat of battle, or in the moment of public observation, can seldom be expected to operate with much force on the retired duties of a private station. "In affirming that infidelity is unfavourable to the higher class of virtues, we are supported, as well by facts, as by reasoning. We should be sorry to load our ad versaries with unmeiited reproach : but to what history, to what record will they appeal, for the traits of moral greatness exhibited by their disciples ? Where shall we look for the trophies of infidel magnanimity, or atheistical virtue ? Not that we mean to accuse them of inactivity : they have recently filled the world with the fame of their exploits ; exploits of a different kind indeed, but of imperishable memory and disastrous lustre. " Though it is confessed, great and splendid actions are not the ordinary employment of life, but must, from CHARACTER OF WASHINGTON. S7 their nature, be reserved for high and eminent occasions ; yet that system is essentially defective which leaves no room for their production. They are important, both from their immediate advantage and their remoter in fluence. They often save, and always illustrate, the age and nation in which they appear. They raise the standard of morals ; they arrest the progress of degeneracy ; they diffuse a lustre over the path of life : monuments of the greatness of the human soul, they present to the world the august image of virtue in her sublimest form, from which streams of hght and glory issue to remote times and ages, while their commemor ation, by the pen of historians and poets, awakens, in dis tant bosoms, the sparks of kindred excellence. " Combine the frequent and familiar perpetration of atrocious deeds with the dearth of great and generous actions, and you have theexact picture of that condition of society which complete the degradation ofthe speciess — the frightful contrast of dwarfish virtues and gigantic vices, where every thing good is mean and little, and every thing evil is rank and luxuriant : a dead and sickening uniformity prevails, broken only at intervals by volcanic eruptions of anarchy and crime." We have before us the views of another author, so fully concurring in the tenet under consideration, and so amply confirming it, by his lucid expositions of sacred truth, that we cannot forbear inserting his excellent re marks. The author, (Dr. Wardlaw, of Glasgow,) hx one, of a series of " Lectures on Christian Ethics," re cently dehvered by him, has the following language : — " As there is a necessary harmony between the divine character and the divine will, whatever contauia in it 88 RELIGIOUS OPINIONS AND an intimation that ' God is light,' and that ' God is love,' may be regarded as containing in it also a voice to all his intelligent creatures. ' Be ye holy, for I am holy ;' ' Be ye merciful, as your Father, who is in heaven, is merciful.' This is, in truth, the sum of human virtue, and the sum of the motives to the practice of it : and this, were the ears of men but open to hear it, is the concurrent voice of providence, and of revelation. By this remark, I am naturaUy led to the proper subject of the present discourse, the identity of morality and re ligion ; a subject, which the preceding observations have not only been intended to introduce, but in part prospectively, to illustrate. " The words which I read as my text, express, with clearness and emphasis, this identity ; ' This is the love of God, that we keep his commandments.' The ' keep ing of God's commandments' is a comprehensive defi nition of morality ; ' the love of God' is the sum of re ligious pruiciple ; and the text affirms, ' This is the love of God, that we keep his commandments.' The meaning is, that there is no love of God without the keeping of his commandments ; and that there is no keeping of his commandments without love to God : a statement which amounts to the same thing as this other, THAT THERE IS NO RELIGION WITHOUT MO RALITY, AND THAT THERE IS NO MORALITY WITHOUT RELIGION. He who loves God keeps the command ments in principle ; he who keeps the commandments loves God in action. Love is obedience in the heart ; obedience is love in the hfe. Morality, then, is re ligion in practice ; religion is morality in principle. " I know few things more preposterous in theory, or CHARACTER OP WASHINGTON. 89 more mischievous in effect, than the prevailing divorce between rehgion and morahty : the manner in which they are not only spoken of, in the current vocabulary ofthe world, but even treated in the disquisitions of philo sophy, as if they were separable and separate things. As to the world, you cannot but be aware how indefinite is the meaning of vii'tue, and with what variety of ap plication, but in them all with what convenient vague ness and generality, the designation is bestowed of a good m,an. On Change, the good man is the man who has sufficient means, and sufficient honour, to pay his debts. In the ordinary intercourse of hfe, its most com mon application is to the relative and social virtues, and especiaUy those which impart confidence between man and man ; without which, it is universally felt, the transactions of business would be at a stand, the mutual dependence of men upon each other could have no salu tary operation, and the very frame-work of society would be dissolved. '• These virtues, the virtues of truth, and integrity, and honour, especially when united with generosity and practical kindness, will secure the designation, although there should be no very rigid adherence to those of tem perance and chastity ; but if these, in any unusual de gree, are united with the former, the man becomes a paragon of goodness, the very best of men, and sure of heaven, if any on earth are. The union described is a rarity, except under the superadded influence of rehgious principle : but we shaU suppose it. We shall suppose a man personally chaste and sober in his habits of hfe, amiable in its domestic relations, honourable in all its transactions, veracious in every utterance, and faithful 8* 90 RELIGIOUS OPINIONS AND in every trust ; and withal, humane and generous in his disposition and practice ; what, it may be added, can be wished for more? 'What lacketh he yet?' I answer, in one word, godliness ; that which is entitled to the precedence of aU these virtues — nay, more, that which ought to preside over them aU, and to infuse its spirit in to them all, and without which they are destitute of the very first principle of true morality. '' But it is not in the customary phraseology of the world only, and the loose conceptions of which that phraseology is the vehicle, that religion and morahty are severed. It is lamentable to find, in the writings of ethical philosophers, the same dissociating principle ; discussions on morals, such as would require no very ma terial alteration to accommodate them to atheism ; and even, at tunes, in the treatises of philosophical divines, so indistinct a recognition of the basis on which the whole system of ethics ought ever to rest. It is far otherwise in the Holy Scriptures : and I cannot but regard the manner in this, and other respects, in which these writ ings uniformly treat the subject of morals, as forming one, arid not the least considerable, of the internal evidences of their divine original. It is one of the dis tinguishing peculiarities of all Bible morality, that it be gins loith God, — that it makes godliness its first and fundamental principle. The first commandment, in the moral code of the Bible, is a requisition for God : ' Thou shah love the Lord thy God with aU thy heart, with all thy soul with all thy strength, and with all thy mind.' Thus God stands first. For him is claimed the throne of the heart. The foundation of all morals is laid in devotion : no right moral principle is there admitted to CHARACTER OF WASHINGTON 91 exist, independent of a primaiy and supreme regard to Deity. No true goodness is acknowledged without this. There is no such anomaly to be found there, as that which meets us so frequently in the nomenclature of the world's morahty — a good heart, or a good man, without the principles and sentiments of godhness. According to its representations, the rehgious principle is the first prin ciple of aU morals ;— a good heart is a heart in which the fear and the love of God reign ; and a good man, a man of whose hfe the love and the fear of God are the uniform regulators. Every thing assuming the name of vutue, that has not these principles for its foundation, is there set aside, as coin that has not the image and superscription of Heaven, ' reprobate silver' — ' weighed in the balances and found wanting.' " The incidental remarks of this author, respecting the virtuous deportment of some worldly men, might be re ferred to as shedding light upon the concession before alluded to on the same subject. But this point is so fuUy and beautifully unfolded by another distinguished living writer, and his remarks are so strikingly confirm atory of the imphed views of Washington, that the in dulgence of our readers must be asked for a few of his eloquent observations. The hand of a master wiU be traced in the graphic sketches annexed. In a Discouise on " The Emptiness of Natural Vir tue," Dr. Chalmers v^Tites : " Let us suppose the heart to be furnished, not merely with the finest sensibihties of our nature, but with its most upright and honourable principles. Let us conceive a man, whose pulse beats high with the pride of integrity; whose every word car ries security along with it ; whose faithfiilness in the 93 RELIGIOUS OPINIONS AND walks of business, has stood the test of many fluctua- ' tions ; who, amid all the varieties of his fortune, has nobly sustained the glories of an untainted character ; and whom we see, by the salutations of the market place, to be acknowledged and revered by all, as the most respectable of the citizens. Now, which of the two great regions of human character shall we make him to occupy? This question depends on another. May all this manly elevation of soul, and of sentiment, stand dis united in the same heart, with the influence of the authority of God, or that love of God which is the keep ing of the commandments? The discerning eye of Hume saw that it could ; and he tells us, that natural honesty of temper is a better security for the faithfulness of a man's doings, than all the authority of religion over him. We deny the assertion ; but the distinction between the two principles on which it proceeds is indis putable. There is a principle of honour, apart in the human mind altogether from any reference to the reali ties of a spiritual world. It varies in the intensity of its operation, with different individuals. It has the chance of being more entire, when kept aloof from the tempta tions of poverty ; and therefore it is, that we m,ore fre quently m,eet with it in the upper and middling classes of life. And we can conceive it so strong in its original influence, or so grateful to the possessor, from the elevating consciousness which goes along with it, or so nourished by the voice of an applauding world, as to throw all the glories of a romantic chivahy over the character of him with whom God is as much unthought of, as he is unseen. We are far from refusing our admir ation. But we are saying, that the Being who brought CHARACTER OF WASHINGTON 93 this noble specimen of our nature into existence ; who fitted his heart for all its high and generous emotions ; who threw a theatre around him for the display and exercise of his fine moral accomphshments ; who furnish ed each of his admirers with a heart to appreciate his worth, and a voice to pour into his ear the flattering expression of it; the Being whose hand upholds and perpetuates the whole of this illustrious exhibition, may all the while be forgotten, and unnoticed as a thing of no consequence. We are merely saying, that the man whose heart is occupied with a sentiment of honour, and is at the same time unoccupied with a sense of Him, who is the first and greatest of sphitual beings, is not a spiritual man. But, if not sphitual, we are told in the Bible, that there are only two terms in the alternative, and he must be carnal. And the God whom he has disregard ed in time, will find, that in the praises and enjoyments of time, he has gotten all his reward, and that he owes him no recompense in Eternity. Again ; " Now it carries us at once to the bottom of this delusion to observe, that though the religious princi ple can never exist, without the amiable and virtuous conduct of the New Testament, yet that conduct may, in some measure, be maintained, without the religious principle. A man may be led to precisely the same conduct, on the impulse of many different principles : — he may be gentle, because it is a prescription ofthe divine law ; or, he may be gentle, because he is naturally of a peaceful, or indolent constitution ; or, he may be gentle, because he sees it to be an amiable gracefulness, with which he wishes to adorn his own character ; or, he may be gentle, because it is the ready way of perpetuating 94 RELIGIOUS OPINIONS AND the friendship of those around him ; or, he may be gen tle, because taught to observe it as a part of courtly and fashionable deportment, and what was im,planted by education, may come in time to be confirmed, by habit and experience. Now, it is only under the first of these principles, that there is any rehgion in gentleness. The other principles may produce all the outward appear ance of this virtue, and much even of its inward com placency, and yet be as distinct from the rehgious prin ciple, as they are distinct from one another. To infer the strength of the religious principle, from the taste of the human mind, for what is graceful and lovely in cha racter, would just be as preposterous, as to infer it from the admiration of a fine picture, or a cultivated landscape. They are not to be confounded. They occupy a differ ent place, even in the classifications of philosophy. We do not deny, that the admhation of what is fine in character, is a principle of a higher order, than the ad miration of what is fine in external scenery. So is a taste for what is beautiful, in the prospect before us, a prin ciple of a higher order, than a taste for the sensualities of the epicure. But they, one and all of them, stand at a wide distance from the rehgious principle : and whether it be taste, or temper, or the love of popularity, or the high impulse of honourable feeling, or even the love of trath, and a natural principle of integrity ; the virtues in question may be so unconnected with religion, as to flourish in the world, and be rewarded by its admiration, even though God were expunged from the belief, and immortality from the prospects of the species." In these extracts we have the opinions contained in the Address iuWy explained,and its doctrines carried CHARACTER OF WASHINGTON. 95 out and established. In the ampler illustrations 'and minuter developments furnished by these writers, the intelligent reader will, no doubt, take pleasure in tracing the intrinsic meaning and legitimate bearing of Washing ton's principles — by which he must have been conducted to similar conclusions, had it comported with the object before him to expatiate in the same field, over which it was then professional privilege and duty to range at large. The views maintained by him and them are manifestly the same. They all teach, substantiaUy, that without religion there is no morality, through lack of motive to produce the result. Or if this effect may exist in a measure, in the case of some individuals sharing special propitious influences — such a life will be confined to a few favoured persons — whilst the mass, of mankind, cut off from their advantages, the social state must be dissolved through the inevitable prevalence of crime. The special application of the doctrine to the interests of another life, which it belonged more particu larly to some of the writers to enforce - is a fair use of the principle, and one which properly attaches to its due practical exhibition. The doctrine then, we say, was essentially the same as held by them all. In the views of the one, we had, as it were, the vital seed of immortal truth ; in the writings of the others, we have the full blown and variegated flower. In the one, we had the unwrought, massy bullion ; in the others, we have the same beat out and fashioned variously for ornament and for use. Considering the different circumstances and aims of the writers, the correspondence in their productioris will appear sufficiently remarkable, and in dicating a common fountain as the source of opinions so 96 RELIGIOUS OPINIONS AND harmonious and consistent with each other. If it should be objected by any that the statements contained in the Address are brief and compressed, we may answer, that it was obviously fit, in such a document, that the author, feeling the responsibihty of his pecuhar position, should commend the subject of religion to his countrymen. But it was equally fit that hints, merely, should be thrown out. More than this, the spuit of the age would not bear. Religion was regarded with jealousy in connexion with politics. There was necessity, then, for caution, in preparing such a paper as the one before us. While fidelity demanded decision and explicitness on the one hand, prudence required moderation and generality of statement, on the other. There must be truth in the exposition, but truth in its least offensive form. That Washington was under the influence of these considerations is manifest. Had it been fit that he should, on such an occasion, speak out more fully — that he should enlarge on the truth, the reality, and the efficacy of rehgion, and of morahty, as its genuine fruit — would he have wanted words or thoughts ? Did not a mind, teeming with clear and rational conceptions on these topics, prompt the ardent language used, when he says : — " A VOLUME could uot trace all their cofinexions ivith private and public felicity!^ — It was not, then, the want of sympathy with the subject, or the lack of knowledge ; but the nature of the document, and the proprieties of his station, which restrained his usually prolific pen. Without regarding the question of Washington's faith in the word of God, as needing any additional confirm ation, we will yet quote one brief paragraph from his CHARACTER OF WASHINGTON. 97 last will and testament, as furnishing a touching proof of his sincerity : — " To the Rev. now Bryan Lord Fairfax,* I give a Bible, in three large foho volumes, with notes presented to me by the Right Rev. Thomas 'Wilson\, bishop of Sodor and Man. " Gen. Washington wrote the will, from which the above was taken, but a few months before his death. Admonished, by the rapid approach of old age, to set his house in order, and prepare for another world, he makes, among other bequests, the very significant one before us, in favour of an old, valued, and highly respect able friend. He, doubtless, thought the legacy worthy of his acceptance. We shall conclude the present chapter with the testi mony of Chief Justice Marshall. He had been the personal friend, the frequent associate, and was now the biographer of Washhigton. With the best opportunities ? Mr. Fairfax was an Episcopal clergyman. During the latter years of his life, he became the eighth and last Lord Fairfax — the title having descended to him through Robert Fairfax, from Thomas Lord Fairfax, ofGreenway Court, Frederick county, Virginia. His own residence was in Fairfax county. t Was not Gen. Washington mistaken in ascribing this gift to the Right Rev. Thomas Wilson, Bishop of Sodor and Man ? The bishop died in March, 1755, some months before Braddock's defeat — anterior to which event, Washington did not enjoy much celebrity. Bishop Wilson could scarcely have known that such a. person was in being. But the bishop left an only son— the Rev. Thomas Wilson, D.D., a man of wealth, and like his honoured father, distinguished for piety and ac tive benevolence. He died, an old man, in the year 1784, when Washington's fame had filled Europe. Attracted by the character of the American commander-in-chief, he was no doubt the author of the present. The Bible sent may have belonged to the bishop, his excellent father. 9 98 RELIGIOUS OPINIONS AND of learning his opinions, and observing his habits, hts " Without making ostentatious professions of religion,* he (Washington) was a sincere believer in the Christian faith, and a truly devout man."t * What the precise import of this disclaimer is, touching " ostenta tious professions of religion," does not seem to be perfectly clear. If the allusion is to Washington's reserve and taciturnity on this, as on other subjects, in the ordinary intercourse oflife, then the remark is no doubt just. His nice sense of propriety always prevented him from obtruding his religious opinions upon his best friends, much more was he restrained by his knowledge of men from troubling those with the subject to whom he knew it to be strange or disagreeable. He would not thus "cast his pearls before swine:" But certainly no public man, in this, or in any other country, ever availed himself more uni formly of every fit occasion for declaring his sentiments. Seldom, it would appear, did he suffer an opportunity to escape him, without bearing his solemn testimony to the importance and necessity of religion. In this respect, he truly " let his light shine before men." t Life of Washington, vol. ii., p. 445, abridged edition. CHARACTER OF WASHINGTON. 99 CHAPTER IIL HIS VIEWS OP DIVINE PROVIDENCE. There are few doctrines of religion about which men are more divided, than that of the Providence of God. They are indeed generally united as to the fact of a providence exercised over the world, but are very widely separated in opinion as to its nature. According to the system of some, there is a general, but not a^particular, Providence, displayed in the affairs of men. The Deity is regarded as having originaUy impressed upon the ma- cliinery of the universe those great laws which he in tended should govern it, and having done so, leaves it to roll on with a process so uniform and settled, that no departure from its great leading operations may ever be expected. That this is a cold and comfortless speculation, must be admitted by all. But it is as irrational, as it is gloomy. It certainly is entirely at variance with the animating disclosures of Revelation. Indeed the whole theory is based upon a gratuitous assumption, unsupported, save by the fancy of its framers. For how is it known that the Author of aU things has so settled and fixed the laws of his kingdom that the possibility of departure has beei^ excluded. How do we know, in fact, what is uniformity, and what irregularity? That which we may call a 100 RELIGIOUS OPINIONS AND detour, in the march of his laws, may be only the result of a primeval impulse given them. It is impossible for us to know what principles the Almighty has thought proper to adopt for the government of his universe.* We talk of the order of Nature, and of the great principles which prevail therein, and of the straight-forward course, and the overwhelming energy of its powers ; and having settled it, in our minds, that such is the system adopted by the Creator, we forthwith apply this ideal standard to every thing extraordinary in the occurrences of earth. Thus a miracle, no matter how unexceptionable in regard to the design of its performance, or how well attested by credible witnesses — is at once cried down as a fraud upon the senses, because, forsooth, it is in oppo sition to a theory having for its basis our experience of the uniformity of Nature. It is, in the mean time, for gotten by the objector, that his experience is very hinited, and that the experience of another man may be the very reverse of his. He rejects what is credibly reported to him as extraordinary, because he has never seen, or heard, or felt, any thing of the kind, yet is strangely offended because his informer believes what he has seen, heard, and felt. The same inconsistency marks the decision to which some men come, in regai-d to events, involving merely a digression, as it were, and not a sus pension, of the laws of the universe. Every thing of this kind, in the course of events, is held to be strange * " Now, general laws," (says the Edinburgh Review, No. 100,) " however, for the most part, undiscovered by us, govern alike the con- Btituton of our nature, and the course of events," &c. — Even the general laws, then, which govern us are undiscovered. CHARACTER OF WASHINGTON. 101 and unaccountable, and rather to be ascribed to chance, or accident, than to any direct agency of God. Whilst we, by no means, call in question the syste matic action of Deity, in carrying on the affairs of his universal kingdom, yet we do object to a rigid adjust ment of the principles of his system by the mere dictum of human authority. We do not doubt that there is a beautiful order in the Divine operations, and that they all tend, with infinite harmony, to some great and good re sult. And yet we are assured that the Almighty is as methodical, in deviating from his ordinary course, as he is in the most regular and uniform of his processes. It is not, then, in disparagement of a general, that we contend for a particular Providence. The terms, in truth, should not be set in opposition to each other. The Providence of God is both general and particular. He acts by general laws in the government of his universe, physical and moral ; and yet can bend them, at any mo ment, to the production of any given result, as he may, in his sovereign pleasure, see fit ; whether at the beseeching voice of his humble and dependant creatures, or from other motives which may arise to sway his Divine agency. Nor is there, in all this, any want of foresight, or any thing like variableness, or mutability implied. It is Deity in motion, for the accomplishment ofthe greatest amount of good, in the way which seems best in his sight. " Many persons," says a judicious writer, "when they hear any event spoken of as providential, seem to understand it as signifying, that all the circumstances which have conduced to bring it about, have been arranged for that particular purpose, and if left to their natural course, they would have pro duced different results. But I consider this to be a com- 9* 102 RELIfflOUS OPINIONS AND plete misapprehension. The doctrine of an over-ruling Providence does not imply the interruption of the regular operations of cause and effect in nature, any morC than our seeing these operations proceed regularly, proves that there is no such thing as an over-ruling Providence.'' Here we have the sublimity of the general, with the comfort of the particular Providence of God. He now wheels the planets in their courses, and preserves the host of heaven, in unfading splendour, and yet guards the feeble sparrow, so that it cannot faU to the ground with out Him. He preserves the seasons, in their unwearied rounds, causing summer and winter, night and day, seed-time and harvest, to follow each other in regular and constant successions — and yet he controls the ele ments at his pleasure. When he would punish, he " makes the heavens above, brass, and the earth be neath, iron." He " commands the clouds that they rain no rain." He " sends the palmer-worm, the cater pillar, and the locust." Sometimes he " causes it to rain upon one city, and not upon another — to rain upon one piece, and not upon another." Or, would he reward and bless, he then reverses these dispensations, and causes those who obey Him to rejoice in all " good things." Such we conceive to be the testimony of the Holy Scriptures, on the subject before us, and, in accordance with these views, have been the sentiments of the majo rity of behevers in Christianity. That such were the views of the distinguished subject of our present work, admits of evidence as satisfactory as the reflection is gratifying. The abundant proof is furnished by his writings of every date. It was one of CHARACTER OF WASHINGTON. 103 the earliest and the latest of those convictions, by which his life was materially governed. It is proposed to draw from his writings, published* and unpublished, the proofs of his opinions. In these productions of his diligent pen, marked, as they are, by the frankness and sincerity which ever characterized him, we have his undissembled thoughts and feelings on this, as on other topics. If our quotations should be nu merous, we hope they will prove interesting for the piety ofthe allusions, as well as for their historical associations. In a letter to Gov. Dinwiddie, dated Great Meadows, June 10, 1754, when in the 23d year of his age, we have the following striking acknowledgment of a parti cular Providential interposition, in supplying, with pro visions, the troops recently placed under his command. " We have been six days without flour, and there is none upon the road for our relief that we know of, though I have, by repeated expresses, given him timely notice. We have not provisions of any sort enough in camp to serve us two days. Once before we should have been four days without provisions, if Providence had not sent a trader from the Ohio to our relief, for whose flour I was obliged to give twenty-one shillings and eight-pence per hundred." In a letter to his brother, John A. Washington, written a few days after Braddock's defeat, he says, in reference to his own wonderful preservation on that memorable occasion : "By the aU-powerful dispensations of Providence I have been protected beyond all human probability, or ?,We shall mainly rely upon his "Writings," as recently edited and published by J. Sparks. 104 RELIGIOUS OPINIONS AND expectation ; for I had four buUets through my coat, and two horses shot under rae, yet escaped unhurt, although death was leveUing my companions on every side of me." Was there not, indeed, in that marvellous preservation, a most signal proof given of the particular Providence of Gcd ? The battle-field that day, was indeed a field of blood. The French and Indians firing from ravines, and from behind trees, with a deliberate and deadly aim, produced an unparalleled carnage among the British and Provincial troops. These seemed to be engaged with an invisible foe. For three hours, however, did they main tain the unequal conflict, but in much confusion and dismay. " The officers," says one, in describing the ac tion, " were absolutely sacrificed by their good behaviour, advancing sometimes in bodies, sometimes separately, hoping, by such example, to engage the soldiers to follow them, but to no purpose. The General (Braddock) had five horses shot under him, and at last received a wound through his right arm into his lungs, of which he died the 13th inst. Secretary Shirley was shot through the head ; Captain Morris, wounded. Colonel Washington had two horses shot under him, and his clothes shot through in several places, behaving, the whole time, with the greatest courage and resolution. Sir Peter Halket was killed upon the spot. Colonel Burton, and Sir John St. Clair, were wounded." — " In addition to these," says another, " the other field-officers wounded were Lieuten ant Colonel Gage, Colonel Orme, Major Sparks, and Brigade-Major Halket. Ten captains were killed, and five wounded ; fifteen lieutenants killed, and twenty- two wounded ; the whole number of officers in the en- CHARACTER OF WASHINGTON. 105 gagement was eighty-six, of whom twenty-six were killed, and thirty -seven wounded. The killed and wounded ofthe privates amounted to seven hundred and fourteen. Of these, at least one half were supposed to be killed."* — Washington, but partially recovered from a severe sick ness, was one of General Braddock's aids-de-camp. Early in the action, the other aids were kiUed or wounded, so that the whole duty of distributing the General's orders devolved on him. He was, consequently, exposed con- tinuaUy to the fire of the enemy. Dr. Craik, the friend of Washington from his youth, and who was with him in this battle, has been often heard Xo say, " I expected every moment to see him fall. Nothing but the super intending care of Providence could have saved him from the fate of aU around him." There is a tradition, resting on the authority of this same individual, which may deserve notice in this connexion. "In the year 1770, fifteen years after the battle of the Monongahela, just referred to. Dr. Craik and Washington traveUed together on an expedition to the Western country, with a party of woodsmen, for the purpose of exploring wild lands. While near the junction of the Great Kenhawa and Ohio Rivers, a company of Indians came to them with an interpreter, at the head of whom was an aged and venerable chief. This person made known to them, by the interpreter, that hearing Colonel Washington was in that region, he had come a long way to visit him, adding that, during the battle of the Monongahela, he had singled him out as a conspicuous object, fired his rifle at him many times, and directed his young warriors to do * The whole number engaged were twelve hundred men, besides th« officers. 106 RELIGIOUS OPINIONS AND the same, but, to his utter astonishment, none of their ball§ took effect. He was then persuaded, that the youthful hero was under the special guardianship of the Great Spirit, and ceased to fire at him any longer. He was now come to pay homage to the man who was the par ticular favourite of heaven, and who could never die in batde." Let the reader carefuUy mark the foregoing circum stances, and then say whether Washington had not good reason for the language: — "By the aU-powerful dispensations ofProvidencelhave been protected beyond all human probability or expectation."^ — If we, moreover, reflect on the distinguished and important part he after wards acted in the cause of his country, and of humanity, we cannot, if we beheve in a God at all, resist the con viction, that he was preserved by a special divine agency, being kept for that work which awaited him in the pur poses of Heaven. This conviction will derive additional strength from the recollection, that he was equally pro tected during the Revolutionary War, though often and greatly exposed. As a chosen instrument of the Almighty, we may well apply to him the words, " Im mortal till his work was done." We proceed with his own language. From Winchester, where he was stationed as commander of the troops, he ^vl¦ites to Gov. Dinwiddie, about a year after Braddock's defeat : — " With this smaU company of irregulars, with whom order, regularity, circumspection, and vigilance, were matters of derision and contempt, we set out, and by the protection of Providence, reached Augusta Court House in seven days, without meeting the enemy, otherwise we CHARACTER OP WASHINGTON. 107 must have fallen a sacrifice through the indiscretion of these whooping, hallooing, gentlemen soldiers ! " On the subject of an ill-managed expedition against Fort Pitt, in the year 1758, he says: — " From aU the accounts I can collect, it appears very clear, that this was a very ill concerted, or a very ill executed plan, perhaps both ; but it seems to be generally acknowledged, that Major Grant exceeded his orders, and that no disposition was made for engaging. The troops were divided, which caused the front to give way, and put the whole into confusion, except the Vir ginians commanded by Captain Bullitt, who were, in the hands of Providence, a means of preventing all our people from sharing one common fate. " Writing to Gov. TrumbuU, dated Cambridge, 18th July, 1775, he says : — " Allow me to return you my sincere thanks, for the kind wishes and favourable sentiments, expressed in yours, of the 13th inst. As the cause of our common country calls us both to an active and dangerous duty, I trust that Divine Providence, which wisely orders the affairs of men, will enable us to discharge it with fidehty and success," &c. About the same time he wrote to Lieutenant-General Ga.ge, ofthe British army, in answer to a letter from himi "May that God to whom you then appeal, judge between America and you. Under his providence, those who influened the councils of America, and all the other inhabitants of the United Colonies, at the hazard of their lives, are determined to hand down to posterity those just and invaluable privileges, which they received from their ancestors." 108 RELIGIOUS OPINIONS AND He writes to some of his officers, in a circular. 8th September, 1775 : — "It is to know, whether, in your judgment, we cannot make a successful attack upon the troops at Boston, by means of boats, in co-operation with an attempt upon their lines at Roxbury. The success of such an enter prise depends, I well know, upon the All-wise Disposer of events, and it is not within the reach of human wis dom to foretel the issue ; but if the prospect is fair, the undertaking is justifiable, for the following, among other reasons which might be assigned," n- venience of a small miU, which he has on the Avater-side, Avhich will not grind above three months in the twelve, and on account of the great inconvenience and prejudice it will be to us, I hope it Avill not be granted. Besides, I do not see where he can possibly have a landing-place on his side, that will ever be sufficient for a lawful land ing, by reason of the steepness of the banks. I think we suffer enough from the free ferry, Avithout being trou bled with such an unjust and iniquitous petition as that ; but I hope, as it is only a flying report, that he will consider better of it, and drop his pretensions." The next reference to his mother on record is found in a letter to Robert Orme, aid-de-camp of General Brad dock ; dated, Mount Vernon, AprU 2, 1755 : " The arrival of a good deal of company (among whom is my mother, alarmed at the report of my inten tion to attend your fortunes,) deprives me of the pleasure of waiting upon you to-day, as I had designed. I there fore beg that you AviU be kind enough to make my com- plimsnts and excuse to the General, who I hope to hear character of WASHINGTON. 203 is greatiy recovered from his indisposition, and recruited sufficiently to prosecute his journey to Annapolis." A few days after Braddock's defeat, and his own won derful preservation in that battie^Avhilst halting at Fort Cumberland, to recover a littie his strength Avhich had been wasted by a severe sickness:— he Avrote to his mo ther in the following language. His object seems to have been, to relieve her maternal solicitude on his aC' count. " Fort Cumberland, 18th July, 1755. " Honoured Madam, " As I doubt not but you ha\'e heard of our defeat, and perhaps had it represented in a Avorse light, if possi ble, than it deserves, I have taken this earliest oppor tunity to give you some account of the engagement as it happened, Avithin ten miles ofthe French Fort, on Wed nesday, the 9th instant. ******* " Captains Orme and Morris, two ofthe aids-de-camp, were wounded early in the engagement, which rendered the duty harder upon me, as I was the only person then left to distribute the General's orders, which I Avas scarce ly able to do, as I was not half recovered from a violent iUness, that had confined me to my bed and wagon for above ten days. I am still in a weak and feeble condi tion, which induces me to halt here tAVO or three days in the hope of recovering a little strength, to enable me to proceed homewards ; from whence, I fear, I shall not be able to stir till towards September ; so that I shall not have the pleasure of seeing you till then, unless it be in Fairfax. Please to give my love to Mr. LcavIs and my sister ; and compliments to Mr. Jackson, and all other- 204 RELIGIOUS OPINIONS AND friends that inquire after me. I am, honoured madam, your most dutiful son." In a fcAv weeks subsequent to the above, he wrote again : — - " Mount Vernon, 14th August, 1755. " Honoured Madam," 'If it is in my power to avoid going to the Ohio again, I shall ; but if the coraraand is pressed upon me, by the general voice of the country, and offered upon such terms as cannot be objected against, it would re flect dishonour on me to refuse it ; and that, I am sure, must or ought to give you greater uneasiness, than my going in an honourable command. On no other terms will I accept of it. At present I have no proposals made to me, nor have I any advice of such an intention, except from private hands." The foUowing extract from a Diary, which he kept in the year 1760, the year after his marriage, wUl supply a gratifying instance of his filial devotion. " Jan. 16th. — I parted with Mr. Gisbourne, leaving Colonel Champe's before the family was stirring, and .about ten o'clock reached my mother's, where I break- fested, and then went to Fredericksburg with my brother Samuel, whom I found there. About noon it began snowing, the Avind at north-west, but not cold. Was disappointed of seeing ray sister Lewis, and getting a few things, which I wanted out of the stores. Returned in the evening to my mother's ; aU alone with her." From this period he was in the habit of regulafly visiting his mother as long as she lived. Mount Vernon being about fifty mUes from Fredericksburg, he per formed this duty once or twice a year, except when CHARACTER OF WASHINGTON. 206 his public engagements prevented. In the Fredericks burg Newspaper of March 12th, 1789, Ave find the subjoined notice of one of his visits. "On Saturday evening last. His ExceUency General Washington arrived in town from Mount Vernon, and early on Monday morning he set out on his return. The object of his Excellency's visit was probably to take leave of his aged mother, sister, and friends, previous to his departure for the ncAV Congress, over the councils of which, the united voice of America has called hira to preside." This Avas the last interview which Washington ever had with his mother. She died on the 25th of August following, in her 83d year, whilst he Avas in New- York. The Avriter has before him, a part ofthe mourning dress which he wore, as a token of respectful and affectionate remembrance of her who had given him birth. On opening her WiU he was found to be her principal heir and chosen Executor. She gave hira all her landed property. The language of the Will is as follows : — " Imprimis, I give to my son General George Wash ington, all my lands on Accokeek Run, in the County of Stafford," (fee. The WiU concludes thus : — "LasUy, I nominate and appoint my son General George Washington, Executor of this my Will; and as I owe few or no debts, I direct my Executor to give no Security, nor to appraise my Estate, but desire the same may be allotted to my Devisees with as little trouble and delay as may be — desiring their acceptance thereof, as all the token I now have to give them of my love for them." 18 206 RELIGIOUS OPINIONS AND The foUowing letter, written by General Washington to his only sister, Mrs. Betty Lewis, of Fredericksburg, Virginia, will attest the filial sensibility with which he regarded the death of his mother, and the pious resigna tion cherished by him in reference to the event. " New- York, 13th September, 1789. " My Dear Sister, " Colonel Ball's letter gave me the first account of my mother's death. Since that, I have received Mrs. Carter s letter, Avritten at your request, and previous to both, I was prepared for the event, by some advices of her illness communicated to your son Robert. "Awful and affecting as the death of a parent is, there is consolation in knowing that Heaven has spared ours to an age beyond which few attain, and favoured her with the full enjoyment of her mental faculties, and as much bodUy strength as usuaUy falls to the lot of fourscore. Under these considerations, and the hope that she is translated to a happier place, it is the duty of her rela tives to yield due submission to the decrees of the Creator. When 1 was last at Fredericksburg, I took a final leave of my mother, never expecting to see her more. " It will be impossible for me at this distance, and cir cumstanced as I am, to give the smallest attention to the execution of her will ; nor, indeed, is much required if, as she directs, no security should be given, or appraise ment made of her estate, but that the same should be al lotted to the devisees with as little trouble and delay as may be. How far this is legal, I know not. Mr. Mercer can, and I have no doubt would readily advise you if asked, which I wish you to do. If the ceremony of in- ventoring, appraising, &c. can be dispensed with, all the CHARACTER OF WASHINGTON. 207 rest, as the will declares that few or no debts are owing, can be done with very little trouble. Every person in that case, may immediately receive what is specificaUy devised. " Were it not that the specific legacies* which are left to me by the wiU, are meant, and ought to be considered and received as mementos of parental affection, in the last solemn act of life, I should not be desirous of receiv ing or removing them ; but in this point of view, I set a value on them much beyond their intrinsic worth. " Give my love to Mrs. Carter, and thank her for the letter she wrote to me. I would have done this myself, had I more time for private correspondence. Mrs. Washington joins me in best wishes for her, yourself, and all other friends ; and I am, with the most sincere re gard, your affectionate brother." May we not commend to the youth of our country, this example of persevering and respectful filial love. It com menced Avith his childhood, and distinguished him tUl its venerated object left the world, nor faUed to move him with tenderest recoUections in contemplating that event. And surely the wonted blessing attended it. The divine promise was richly fulfilled in his history. He " lived long upon the earth, and it was well with him aU the days of his life," Filial piety is not only lovely, but it is ever advantageous ; the approbation of the wise and good, with the blessing of God, crowning it with pros perity here, and bright rewards hereafter, its source be ing conscientious and rehgious. * The legacies alluded to, consisted of a few plain articles of house- fiold furniture. 208 RELIGIOUS OPINIONS AND CHAPTER IX, HIS CONJUGAL LOVE. The importance of this affection to the happiness of famihes, communities, and nations, has long since been established by the experience of mankind. On its decided existence in those united in the bonds of holy wedlock, the benefits of that divine institution mainly depend. Marriage is the fruitful source of the most of that felicity which may be attained in this Avorld. It is the foundation of aU t'lc grateful connexions of life, and instrumental of the purest dehghts to those, who derive from it their unbought claims, to the joys of reciprocal love and tenderness. It is the prolific root, which teeming Avith the blossoms and fruits of domestic and social sympathy, diffuses so much BAveet odour, so much real delight through the family and neighbourhood circles. Who can tell how much suffer ing has been avert"', how much sorrow has been allayed, hoAV much evil mitigated, or how much comfort has been imparted, by the mutual love and encouragement of hus band and Avife, parents and chUdren, brothers and sis ters, with the auxiliary kindness added, of kindred, united in acknowledged, though feebler bonds. Of this sacred relationship, love is the haUoAved cement, and bountiful nurse of aU its numerous progeny of CHARACTER OF WASHINGTON. 209 blessings — of its solicitudes, cares and labours for the young-— as of its sympathies and charities diffused over the wider surface of connexions, relatives and friends. Of this important virtue the father of his country was a distinguished example. For more than forty years he owned the connubiaf tie, and during that protracted term, he discharged the duties of the nuptial vow, with unim peachable fidelity. He Avas himself denied the blessing of issue. But this privation afforded an additional op portunity of displaying his conjugal tenderness, in the uniform kindness and care Avith which he protected, fos tered, and educated the offspring of his wife, the fruit of her former marriage. AVe pass to the proofs of this virtue as furnished by the varied and frank productions of his own pen. In a letter to Richard Washington, London, written some months after his marriage, he says, — " I am now, I believe, fixed at this seat with an agreeable partner for life ; and I hope to find more happi ness in retirement, than I ever experienced amidst the the Avide and bustiing world. I thank you heartily for your good wishes. Why wUl you not give me an oc casion of congratulating you in the same manner? None Avould do so more cordially than, dear sir, your most obedient and obUged servant." In the year 1771, young Custis, the son of Mrs. Wash-: ington, proposed to make the tour of Europe, with his' tutor, the reverend Mr Boucher, of Annapolis, Maryland. ' In relation to that object. Gen. Washington wrote to Mr. Boucher, in a strain of sensibUity, both in reference to the youth and his mother, that must be gratifying to thq reader ; 18* 210 RELIGIOUS OPINIONS AND " Upon the whole," he says, in conclusion, " it is impos sible for me at this time to give a more decisive ahsAver, however strongly inclined I may be to put you upon a certainty in this affair, than I have done ; and I should think myself wanting in candour, if I concealed any circumstance from you, Avhich leads me to fear, that there is a possibility, if not a probability, that the whole design may be totally defeated. Before I ever thought myself at liberty to encourage this plan, I judged it highly reason able and necessary that his mother should be consulted. I laid your first letter and proposals before her, and desired that she would reflect Avell before she resolved, as an un steady behaviour might be a disadvantage to you. Her determination was, that if it appeared to be his inclination to undertake this tour, and it should be judged for his be nefit, she would not oppose it, Avhatever pangs it might give her to part with him. To this declaration she still adheres, but in so faint a manner, that I think, Avith her fears and his indifference, it Avould soon be declared he has no inclination to go. I do not say that this wiU be the case. I cannot speak positively, but as this is the result of my own reflections upon the matter, I thought it but fair to communicate it to you. " Several causes I believe, have concurred to make her vicAV his departure, as the time approaches, with more reluctance than she expected. The unhappy situa tion of her daughter has in some degree fixed . her eyes upon him as her only hope. To what I have already said, I can only add, that my warmest wishes are, to see him prosecute a plan, at a proper period, which I may be sure wiU redound to his advantage, and that nothing shaU be wantuig on my part to aid and assist him." CHARACTER OF WASHINGTON. 211 In his care for this young man, he wrote to the Pre sident of King's college, New- York, under Avhose super intendence he had been placed, for the purpose of com pleting his education. His letter is dated " Mount Ver non 15. December 1773. " The fa\'ourable account which you were pleased to transmit to me, of Mr. Custis's conduct at coUege, gave me very great satisfaction. I hoped to have felt an increase of it by his continuance at that place, under a gentie man so capable of instructing him in every branch of useful knowledge. But this hope is at an end ; and it has been against my wishes, that he should quit college, in order that he may enter soon into a new scene of hfe, which I think he would be much fitter for some years hence, than noAV.* But having his own inclinations, the desires of his mother,and the acquiescence of almost all his relatives to encounter, I did not care, as he is the last of the family, to push my opposition too far, and I have therefore submitted to a kind of necessity." We give the following letter entire, as affording a most satisfactory testimony to the tender and considerate regard of the Avriter for his beloved spouse. It was Avritten to her on occasion of his accepting the com mand of the American army, at the hands of the second Continental Congress, of Avhich he was a member. " Philadelphia, 18th June, 1775, " My Dearest, " I am now set doAvn to write to you on a subject which fills me Avith inexpressible concern ; and this con cern is greatly aggravated and increased, when I reflect * His marriage with the daughter of Mr. Benedict Calvert, which took place on the 3d of February, 1774. 212 RELIGIOUS opinions and upon the uneasiness I know it wiU give you. It has been determined in Congress, that the whole army raised for the defence of the American cause, shaU be put under my care, and it is necessary for me to proceed immediately to Boston to take upon me the command of it. " You may believe me, my dear Patsy, when I assure you, in the most solemn manner that, so far from seek ing this appointment, I have used every endeavour in my power to avoid it, not only from my unwilling ness to part with you and the famUy, but fi:om a con sciousness of its being a trust too great for my capacity ; and that I should enjoy more real happiness in one month Avith you at home, than I have the most distant prospect of finding abroad, if my stay were to be seven times seven years. But as it has been a kind of destiny that has throAvn me upon this service, I shall hope that my undertaking it is designed to ansAver some good pur pose. You might, and I suppose did perceive, frora the tenor of my letters, that I Avas apprehensive I could not avoid this appointment, as I did not pretend to intimate when I should return. That was the case. It was utterly out of my power to refuse this appointment, Avithout exposing my character to such censures, as would have reflected dishonour upon myself, and given pain to my friends. This, I am sure, could not, and ought not, to be pleasing to you, and must have lessen ed me considerably in my own esteem. I shall rely, tiierefore, confidemly on that Providence, Avhich has heretofore preserved and been bountiful to me, not doubt ing but that I shall return safe to you in the faU. I shall feel no pain from the toU or the danger of the CHARACTER OF WASHINGTON. 213 campaign ; my unhappiness will flow from the uneasi ness I know you wiU feel from being left alone. I therefore beg that you Avill summon your Avhole forti tude, and pass your lime as agreeably as possible. Nothing will give me so much sincere satisfaction as to hear this, and to hear it from your own pen. My earnest and ardent desire is, that you would pursue any plan that is likely to produce content, and a tolerable degree of tranquiUity ; as it must add greatly to my uneasy feelings to hear, that you are dissatisfied or complaining at what I really could not avoid. " As life is always uncertain, and common prudence dictates to every man the necessity of settling his tem poral concerns, whilst it is in his poAver, and Avhilst the mind is calm and undisturbed, I have, since I carae to this place (for 1 had not tirae to do it before I left horae,) got Colonel Pendleton to draft a WUl for me by the di rections I gave him, which Will I now enclose. The provision made for you in case of my death, will, I hope, be agreeable. " I shall add nothing more, as I have several letters to write, but to desire that you will remember me to your friends, and to assure you that I am, Avith the most unfeigned regard, my dear Patsy, your affection ate," (fee, In a letter to his brother, written two days after the above, be says : " I shall hope that my friends will visit and endeavour to keep up the spirits of my wife, as much as they can, for my departure Avill, I know, be a cutting stroke upon her ; and on this account alone I have^ nrany disagree- 214 RELIGIOUS OPI.VIONS AND able sensations. I hope that you and my sister, although the distance is great, wUl find so much time this summer, as to spend a little of it at Mount Vernon." In October he wrote again to the same brother — John A. Washington. " I am obliged to you for your advice to my wife, and for your intention of visiting her. Seeing no great pros pect of returning to my family and friends this winter, I have sent an invitation to Mrs. Washington to come to me, although I fear the season is too far advanced to admit this with any tolerable degree of convenience, especially if she should, when my letters get home be in New Kent, as I believe the case A\rill be. I have laid before her a statement ofthe difficulties, however, Avhich must attend the journey, and left it to her own choice." Some weeks after the above, he writes to Joseph Reed, from the Camp at Cambridge : — " I thank you for your frequent mention of Mrs. Washington. I expect that she wUl be in PhUadelphia about the time this letter may reach you, on her way hither. As she and her conductor, who I suppose will be Mr. Custis, her son, are perfect strangers to the road, the stages, and the proper place to cross Hudson's River, by all means avoiding New- York, I shall be much obliged by your particular instructions, and advice to her. I imagine, as the roads are bad and the weather cold, her stages must be short, especially as I presume her horses will be fatigued ; as Avhen they get to Philadelphia, they AviU have performed a journey of at least four hun dred and fifty miles, my- express having found her CHARACTER OF WASHINGTON. 2l5 among her friends near Williamsburg, one hundred and fifty niUes below my OAvn house." * He writes to the same December 15th, '75. " Since my last, I have had the pleasure of receiving your favours of the 28th ultimo, and the 2d instant. I must again express ray gratitude for the attention shown to Mrs. Washington at Philadelphia. It cannot but be pleasing, although it did, in some measure, impede the progress of her journey." To the same, he writes, December 25th, 1775. " I am so much indebted for the civilities shown to Mrs. Washington on her journey hither, that I hardly know hoAV to acknoAvledge them. Some of the enclosed (aU of which I beg the favour of you to put into the post-office) are directed to that end, and I shall be ob liged to you for presenting my thanks to the command- " Mrs. Washington arrived in camp on the 1 1th of December, accompanied by iiei- son, Mr. Custis, and his wife. — It seems that some persons thought her in danger at Mount Vernon, whicli stands on the bank of the Potomac River, and is accessible to armed ships of the largest size. Lund Washington had written to the General. — " Many people have made a stir about Mrs. W. con tinuing at Mount Vernon, but I cannot think there is any danger. The thought I believe originated in Alexandria; from thence it got to Loudoun, and I am told the people of Loudoun talk of sending a guard to conduct her up to Berkley, with some of their principal men, to persuade her to leave this place and accept their offer. Mr. John A. Washington wrote, pressing her to leave Mount Vernon. She does not believe herself in danger. Lord Dunmore will hardly ' himself venture up this river; nor dot believe 'he will send on that errand. Surely, her old acquaintance, the attorney, who, with his family, is on bo.ud his ship, would prevent his doing an act of that kind. You may depend I will be watchful, and upon the least alarm persuade her to remove." 216 RELIGIOUS OPINIONS AND ing officer of the tAvo battalions of PhUadelphia, for the honour done to her and rae, as also to any others equally entitled. I very sincerely offer you the comphments ofthe season, and wish you and Mrs. Reed, and your fire-side, the happy return ofmanyof them, being, dear sir, yours," (fee. To John Augustine Washington, he writes, under date of New- York, April 29, 1776. ''Mrs. Washington is stiU here, and talks of taking the small-pox ; but I doubt her resolution. Mr. and Mrs. Custis wUl set out in a few days for Maryland." In May he wrote to the same : " Mrs. Washington is now under inoculation in this city ; and wiU, I expect, have the small-pox favour ably. This is the thirteenth day, and she has very few pustules. She would have Avritten to my sister, but thought it prudent not to do so, notwithstanding there could be but little danger of conveying the infection in this manner. She joins me in love to you and aU the little ones. I am with every sentiment of regard, dear sir, your most affectionate brother." Addressing the Marquis De La Fayette, then in Paris, 30th September, 1779, he says : " Mrs. Washington, who set out for Virginia when we took the field in June, has often in her letters to me inquired if I had heard from you, and wUl be much pleased at hearing that you are well and happy. In her name, as she is not here, I thank you for your pohte at tention to her, and shall speak her sense of the honour conferred on her by the Marchioness." The foUowing is found in his last Will and Testa ment : — "Item. To my dearly beloved wife, Martha CHARACTER OF WASHINGTON. 217 Washington, I give and bequeath the use, profit, and be nefit of my whole estate, real and personal, for the term of her natural hfe, except such parts thereof as are spe cially disposed of hereafter. My improved lot in the town of Alexandria, situated on Pitt and Cameron streets, I give to her and her heirs forever ; as I also do my household and kitchen furniture of every sort and kind, Avith the liquors and groceries which may be on hand at the time of my decease, to be used and disposed of as she may think proper. * * * * * ' * * "And whereas, it has always been my intention, since my expectation of having issue has ceased, to con sider the grand-chUdren of my Avife in the same hght as I do my o\\"n relations, and to act a friendly part by them, more especiaUy by the two who we have raised fi-om thek earliest infancy: Wherefore, I give and be queath, " (fee. To these strong proofs of the warm and devoted at tachment of Washington to his exceUent wife, we only add the foUoAving touching incident : / On the sad night of his dissolution, when attend- j ants were about to prepare his body for the grave, a mi ll mature hkeness of Mrs. Washington Avas found on his ' breast, where it had hung, suspended by a ribbon from his neck, for more than forty years. 19 218 RELIGIOUS OPINIONS AND CHAPTER X. his respect for superiors. There are fcAV dispositions of the human heart of more worth, than that which inclines us to pay a due respect to properly constituted authority, and render a wiUing obedience to its legitimate commands. With out this important virtue in cheerful exercise, it is mani fest that the ends of society cannot be attained. All that is precious in the social state, would soon fall a sacrifice to the opposite spirit. Where there was once peace, quiet, comfort and prosperity, " Avild uproar now lording it wide," would convert the grateful scene into one of universal confusion, distress and misery. That the tendency of our age is to an abuse of Uberty, and the sacrifice of its blessings at the shrine of an ex aggerated equality among men, is obvious to the most superficial observation. There is abroad a morbid dread of power, which scarcely admits of the existence of any kind or degree of government. Rulers are regarded in the light of mere automata, elevated, not to govern, but to be governed ; so that every thing hke free and intel ligent action on their part, is considered an offence CHARACTER OF WASHINGTON. 219 against the majesty of those, who have delegated the authority held by them. That the jealousy of power, duly chastened and dis creetly guarded, is fit and salutary in all communities, does not admit of a doubt. The histories of most go vernments sufficiently demonstrate this. But it is equaUy clear and certain, that the restraints thrown around the chosen ministers of laAV, by the ultra spirit of the tiraes, are destructive of the real ends of government ; and must eventually bring about anarchy and its horrid train of attendant evils, or make way for the uon rule of a bold and triumphant despotism. Government is a divine ordinance. " The powers that be are ordained of God." The mode and means of their creation is very much left by the Almighty to the wiU of nations. But vvhen exaUed to the seat of authority, — reverence, obedience, and support become high and religious duties. The example of him Avho seems to have been right, in almost every thing he did, wiU be found here also of great value to his countrymen, especiaUy to youth. From early life did he strikingly display this virtue. Its foundation, indeed, as is generally the ease, was laid be neath the paternal roof. He was there early taught to obey. And from the beginning he did obey. His duti. ful conduct towards his widowed mother, was uniformly and consistently exhibited. He thus evinced his high sense of filial obligation, and the duty of submission to those by nature authorized to rule. This spirit animated him aU his days, and attended hun in all the relations of social hfe. With the unequivocal instances thereof, his history abounds. 220 RELIGIOUS OPINIONS AND In a letter to Governour Dinwiddie, dated Alexan dria, 24th November 1756, he says : "At this place, on my way to WiUiamsburg, I receiv ed your Honour's letter of the 16th instant. I shall take care to pay the strictest obedience to your orders, and the opinion, so far as I can. ********* " I am very sorry any expression in my letter should be deemed unmannerly. I never intended insults to any ; on the contrary, I have endeavoured to demean myself with the proper resjject due to superiors. In the instance mentioned, I can truly say, so far from in tending a charge or affront of any kind, it Avas distant from my thoughts. ******* "I am sorry to find that my best endeavours of late meet Avith unfavourable constructions. What it proceeds from, 1 knoAV not. If my open and disinterested way of Avriting and speaking, has the air of pertness and freedom, I shall correct my error by actingreservedly,and shall take care to obeymy orders Avithout offering any thing more.'" A feAV weeks after the above, he Avrote to the same : "I hope, after receiving a peremptory order, the mention ing of these things wiU not appear presuming or odd. I do not hesitate a moment to obey. On the contrary I shaU comply as soon as I can. I mean nothing more than to point out the consequences that must necessarily attend this step, as I apprehend you were not thoroughly ap prised of our situation. Some, sir, who are inclined to put an unfavourable construction on this ingenuous re- cUal, may say that I am loath to leave Winchester. I declare, upon my honour, I am not, but had rather a CHARACTER OF AVASHINGTOrf. 221 thousand times be at Fort Cumberland, if I could do the duty there. I am tired of this place, and the life I lead here ; and if, after what I have said, you should think it necessary for me to reside at that fort, I shall acquiesce with pleasure and cheerfulness, and be freed from much anxiety, plague, and business. ******** ". The wampum and tomahaAvks I have purchased. The want of the other articles may occasion some mur muring, and there are very few things suitable at Fort Cumberland. The Indians expect to be sent back upon horses. Do you approve that they should ? I Avill not take upon me to buy horses without your orders." He soon wrote again to the same : '* I am a Uttie at a loss to understand the meaning of your orders, and the opinion of the CouncU, vvhen I am directed to evacuate all the stockade forts, and at the same time to march only one hundred men to Fort Cumberland, and to continue the like number here to garrison Fort Lojidoun. If the stockade forts are all abandoned, there will be more men than are required for these tAVO purposes ; and the com^ munication between them of near eighty miles, will be left without a settler, unguai-ded and exposed. Bnt I mean nothing more by this intimation, than to ascertain your intentions, to which I would willingly pay strict obedience." The foUoAving note, by the Editor of AVashington's writings, adds illustration to our subject : " On the 12th Jan- Col. Washington wrote to the Go vernour, respecting the trial of severalsubaltern officers and soldiers for a mntiny. ' I thought it needless,' said he, ' to send the proceedings of the court-martial, or to ask war- 19* 222 RELIGIOUS OPINIONS AND rants for execution, as Ave have no law to inflict punish ment, even of the smallest kind. I shall keep those criminals in irons, and if possible, under apprehensions of death, until some faA'Ourable opportunity may counte nance a reprieve.' The Governour replied, ' that as the men were enlisted and paid with money raised for the King's service, he conceived they Avere subject to the ar ticles of war, in the same manner as the King's regular forces.' But so tenacious was Colonel Washington in upholding the rights of the Assembly and the laws ofthe Colony, that he did not accede to this opinion. He con sidered the Assembly as the only proper authority to pre scribe rules of discipline for an army, raised and maintain ed at their expense ; and he believed himself amenable to the civil laws for any acts of severity not countenanced by that code. This was conformable to the scrupulous exactness Avith Avhich, during all his future military ca reer, and frequentiy Avhen the interest of the public service offered the strongest temptations to the contrary, he yielded imphcit obedience to the civU power.' " With one decisive indication of this spirit, as occurring during the revolutionary war, Ave close this chapter. — Writing to Joseph Reed under date of Cambridge, 3d March, 1776, he says : "This, you AV ill observe, was contrary to my expecta tion and plan ; yet, as I thought it a matter of the last importance to secure the communication of the North River, I did not deem it expedient to countermand the raising of the Connecticut regiments on account of the pay. If I have done Avrong, those members of Congress, who think the matter ought to have been left to them. CHARACTER OP WASHINGTON. 223 must consider my proceedings as an error of judgment, and that a measure is not ahvays to be judged by the even t . " It is moreover AVorthy of consideration, that in cases of extreme necessity like the present, nothing but deci sion can ensure success ; and certain I am, that Clinton had something more in view by peeping into New- York, than to gratify his curiosity, or make a friendly visit to his friend Mr. Tyron. HoAvever, I am not fond of stretching my powers ; and if the Congress will say, ' Thus far and no farther you shaU go,' I wiU promise not to offend whilst I continue in the service." Thus, by obedience, was he trained for command. Wisely respecting the claims of authority in others, sel dom has the same been more respected, than in his own person. " It is good for a man that he bear the yoke in his youth." Having learned in so good a school, he ex ercised power, when entrusted to him, with consummate skill and wisdom. Acquainted Avith the rights of supe riors, he also understood those which belonged to infe riors. Thus he seldom erred in governing — never requiring too much submission, or receiving less than was due. With so much judgment did he always hit the' golden mean, that never was there less complaint of the personal bearing of a Ruler, or a more cheerful obedience rendered to one in authority. He verified throughout the sacred truth, that, " whosoever humbleth himself shaU be exalted." 221 RELIGIOUS OPIN ONS AND CHAPTER XI. his self-denial. There is nothing which human nature regards with more aversion, than the duty here presented for conside ration. Our earliest and strongest impulses ever incline us to unrestrained indulgence. This inordinate ten dency of the appetites and affections, is the fruit of a dis eased and perverted nature in man, and distinguishes him wherever he is found on the face of the earth. A'^ic- tory over this morbid propensity is a rare achievement ; indeed we may say, it is never really effected, without the special aid of Heaven. By the force of motives drawn from reason and interest, men may at times have accomplished something in this Avay. Assured that no thing great or good Avas ever compassed without it, they have persuaded themselves to encounter a present incon venience, in the hope of gaining thereby an eventual recompense. In such cases, however, you may not look for perseverance or consistency of practice. It is only when prompted by religious principle, that the duty Avill be embodied in the habits, and find therein an unaffected and uniform exemphfication. In the history of Washington aa^c have a striking example of this spirit. Without a particle of the stoic CHARACTER OF WASHINGTON. 225 about him ; yea, Avith a very considerable taste for social delights and domestic enjoyments ; — he did, frora a very early period of hfe, evince a constant AviUingness to en counter perils and endure privations in any cause, deem ed by him of sufficient importance to merit the sacrifice. To surrender personal ease and indulgence, at the call of duty, seems to have been a fixed principle of his hfe. In his first public undertaking, Avhich Avas to visit and deliver a letter from Governour DiuAviddie, to the com mandant of the French forces on the Ohio, we have an early development of this strong trait of character- He Avas then a very young man — being littie more than tAventy-one years of age, and in possession of an ample fortune. Yet, at the voice of his country, did he cheer- fuUy resign the ease and comforts of home, and encounter a journey, in the depth of Avinter, and through a savage wilderness, the performance of which cost him every privation, exposed him to many dangers, and subjected him to incredible fatigue. A few extracts from the journal of his tour shall sup ply the proofs of his self-sacrificing spirit. His journey commenced about the 1st of November, 1753. "I was commissioned and appointed by the Honour able Robert Din Aviddie, Esquire, Governour of Virginia, to visit and dehver a letter to the commandant ofthe French forces on the Ohio, and set out on the intended journey on the same day ; the next I arrived at Fredericksburg, and engaged Mr. Jacob Vanbraam to be my French in terpreter, and proceeded with him to Alexandria, where we provided necessaries. From thence we went to Winchester, and got baggage, horses, (fee, and frora 226 RELIGIOUS OPINIONS AND thence we pursued the new road to Will's Creek, where we arrived on the 14th of November. " Here I engaged Mr. Gist to pilot us out, and also hired four others as servitors, and in company with those persons left the inhabitants next day. " The excessive rains and vast quantity of snow Avhich had fallen, prevented our reaching Mr. Fra- zier's, until Thursday 22d. " December 7th. — At twelve o'clock, Ave set out for the fort, and Avere prevented arriving there untU the 11th, by excessive rains, snows, aiid bad travelling through many mires and swamps ; these Ave Avere obhged to pass, to avoid crossing the creek, which was impassable, either by fording or rafting, the water was so high and rapid. " 14th.^ — As the siioav increased A^ery fast, and our horses daily became Aveaker, I sent them off unloaded, under the care of Barnaby Currin and tAvo others, to make all convenient despatch to Venango, and there to Avait our arrival, if there Avas a prospect of the river's freezing ; if not. then to continue down to Shannopin's Town, at the fork of the Ohio, and there to Avait until we carae to cross the AUeghaiiy ; intending myself to go down by Avater, as I had the offer of a canoe or tAvo. " As I found many plots concerted to retard the In dians' business, and prevent their returning with me, I endeavoured aU that lay in my power to frustrate their schemes, and hurried them on to execute their intended design I cannot say that ever in my life I suffered so much anxiety, as I did in this affair. I saAV that every stratagem, which the most fruitful brain could invent, was practised (by the French) to win the Half- CHARACTER OF WASHINGTON. 227 King to their interest ; and that leaving him there, was giving them the opportunity aimed at, &;c. " 16th. — We had a tedious and very fatiguing passage doAvn the creek. Several times we had liked to have been staved against rocks ; and many times were obliged, all hands, to get out and remain in the Avater half an hour or more, getting over the shoals. At one place the ice had lodged, and made it impassable by Avater ; Ave were, therefore, obliged to carry our canoe across the neck of land, a quarter of a mile over. , We did not reach Venango untU the 22d, where Ave met with our horses. ******** " 23d. — Our horses Avere now so weak and feeble, and the baggage so heavy, (as Ave were obliged to provide all the necessaries Avhich the journey would require,) that we doubted much their performing it. Therefore, myself and others, except the drivers, who were obliged to ride, gave up our horses for packs, to assist with the baggage. I put myself in an Indian walking-dress, and continued with them three days, until 1 found there was no probabihty of their getting home in any reasonable time. The horses became less able to travel every day ; the cold increased very fast ; and the roads Avere becoming much worse by a deep snoAV, continual ly freezing ; therefore, as I Avas uneasy to get back, to make report of my proceedings to his Honour the Go vernour, I determined to prosecute my journey, the nearest way through the Avoods, on foot. " Accordingly, I left Mr. Vanbraam in charge of our baggage, with money and directions to provide necessaries 228 RELIGIOUS OPINIONS AND from place to place for themselves and horses, and to make the most convenient despatch in travelling. " I took my necessary papers, puHed off my clothes, and tied myself up in a watch-coat. Then, Avitli gun in hand, and pack on my back, in which were my pa pers and provisions, I set out Avith Mr. Gist, fitted in the same manner, on Wednesday the 26th. The day foUowing, just after we had passed a place called Mur dering Town, Avhere we intended to quit the path and steer across the country for Shannopin's Town, we feU in with a party of French Indians, who had lain in wait for us. One of them fired at Mr. Gist or me, not fifteen steps off, but fortunately missed. We took this feUow into custody, and kept hira until about nine o'clock at night ; then let him go, and walked all the remain ing part of the night without making any stop, that Ave might get the start so far, as to be out of the reach of their pursuit the next day, since we were Avell assured they Avould foUow our track as soon as it Avas light. The next day we continued traveUing untU quite dark, and got to the river about two mUes above Shannopin's. We expected to have found the river frozen, but it was not, only about fifty yards from each shore. The ice, I suppose, had broken up above, for it Avas driving in vast quantities. There was no way for getting over but on a raft, which we set about with but one poor hatchet, and finished just after sun-setting. This Avas a whole day's work ; Ave next got it launched, then Avent on board of it, and set off ; but before we were half Avay over, Ave Avere jammed in the ice in such a manner, that Ave ex pected every moment our raft to sink, and ourselves to perish. I put out my setting-pole to try to stop the raft. CHARACTER OF WASHINGTON. 229 that the ice might pass by, when the rapidity of the stream threw it with so much violence against the pole, tiiat it jerked me out into ten feet water ; but I fortunately saved myself by catching hold of one of the raft-logs. Notwithstanding all our efforts, we could not get to either shore, but were obliged, as we Avere near an island, to quit our raft and make to it. " The cold Avas so extremely severe, that Mr. Gist had aU his fingers and some of his toes frozen, and the water was shut up so hard, that we found no difficulty in getting off the island on the ice in the morning, and went to Mr. Frazier's. ******* " Tuesday the 1st of January, Ave left Mr. Frazier's house, and arrived at Mr. Gist's, at Monongahela, the 2d, where I bought a horse and saddle. The 6th, we met seventeen horses loaded Avith materials and stone for a fort at the Fork of the Ohio, and the day after, some families going out to settle. This day we arrived at WiU's Creek, after as fatiguing a journey as it is possi ble to conceive, rendered so by excessive bad weather. From the 1st of December to the I5th, there was but one day on Avhich it did not rain or snoAv incessantly ; and throughout the whole journey, we met with nothing but one contmued series of cold, wet weather, Avhich oc casioned very uncomfortable lodgings, especially after we had quitted our tent, which Avas some screen from the inclemency of it. " On the llth, I got to Belvoir, Avhere I stopped one day to tate necessary rest ; and then set out and arrived in Williamsbm-g on the 16th, when I waited upon his Honour the Governour, with the letter I had brought from 20 230 RELIGIOUS OPINIONS AND the French commandant, and to give an account of the success of my proceedings," vas affectionate to his famUy 400 RELIGIOUS OPINIONS AND and kindred ; kind to his neighbours; obliging to friends ; courteous to associates ; compassionate to servants, and merciful to animals. By nature he had an excitable temper, and a raind subject at times to fierce iUapses of passion. When the severity of the trials to which his patience was often exposed, is considered, the Avonder is, not that he should have been sometimes carried away by them, but that he should have so frequently resisted them with success. Under many and great provocations, he was usuaUy calm, caUing in to his aid that self-command, of Avhich experience had taught hira the necessity, and conscience the propriety. Few persons so constituted as he was in this respect, have done themselves, or others, so little injury thereby.* The personal and domestic habits of this remarkable man, were in perfect keeping with the rest of his life. In them is seen the same fixed and settled principles of conduct, which governed hira in the higher spheres of action. So happUy do they accord with the more public and prominent displays of his character, that they serve to present him to the vicAV, " Full orbed, in his whole lound of rays complete." He usuaUy arose from his bed at 4 o'clock in the morn- * The following occurrence will serve to furnish an example of his habitual self-command.— Returning to his house one day, frora a ride over his farm, on arriving at the yard-gate, he found his overseer in the act of chastising severely one of his servants. Indignant at the sight, as being in the mode or degree contrary to his orders, he dis mounted hastily, and advancing towards the overseer with his horse whip in his hand, the affrighted man retreated towards the fence, exclaiming, "Remember your character. General; remember your cTia- racter." The General immediately stopped, and reprimanding him for disobeying his commands, admonished him to beware of again correcting his people in a manner so cruel. CHARACTER OF WASHINGTON. 401 ing, summer and winter. F'rora the charabel- he went to his study, Avith a candle in his hand, remaining there a longer or shorter time, according to the season As to his employment there, no room for doubt exists. It was certainly his time for devotional exercises. The weather permitting, he rode out daUy upon his farm, inspecting the agricultural operations of his managers and servants. When enaged at home he never suffered himself to be interrupted by visitors, except on very special occasions. But his business being over, he gave himself with cheerfulness to their society. In his enjoyments, he was very temperate. His breakfast usuaUy consisted of two or three smaU hoe cakes, Avith honey ; and as many cups of tea. He generaUy dined on a single dish, drinking after dinner seldom more than two glasses of wine, and finishing the repast Avith a few nuts, of which he was especially fond. Business again employed him in the afternoon. He drank his favourite beverage, tea, before sun-down, spent the evening with his family, and retired uniformly when he had no company, to his study at nine o'clock. There he usually spent an hour before retiring to rest. Mrs. Washington sometimes Avent into his study during the day, when he Avas there. He Avoidd then lay doAvn his book or his pen, and weU-pleased, yield himT self to the charm of her pleasantry, or to any commu nications of business, until she thought proper to leave him. On Sunday mornings, as the hour for church ap proached, he was accustomed to go into his Avife's chara- her, and sit there tUl she was ready to go.. 34* 402 RELIGIOUS OPINIONS AND He was habitually grave and silent. He seldom laughed — never aloud. When he observed a disposition in any one to excite him by jokes or humorous stories, he was immovable, except in very select circles. He was habituaUy neat in his dress, but plain. He seldom used ardent spirit. He never used tobacco in any shape, always expressing a great averson to it. He was kind and considerate to his servants. Nor was he neglectful of his cattle, being ahvays careful to proAride for the best shelter, and abundance of food. He was pleased with an opportunity of joining with chUdren in their innocent games. This he did, some times, when through awe of him, the little folks were iU at ease.* An interesting question here occurs, and in a Avork like this confessedly demands, a fair and impartial inves tigation. Whilst acknowledging the rare endoAvments and excellent virtues of this eminent man, there will, and ought to be, an inquiry respecting the source of those singular virtues which appeared in him, adorning his hfe with a lustre so unusual. Whence, then, did his many virtues proceed ? Had they ?heir origin in the unassisted powers of nature, or in the higher energies of * His fondness for children was a marked peculiarity in him. The writer once heard an old gentleman mention the following simple in stance thereof In the year 1794, when the troops were about to march from Carlisle, Pa. against the western insurgents, he was one morning about to review them in the streets of that town. As he passed along on foot, amidst the busy hum of preparation, he met with a squad of little boys huddling together, and waiting anxiously for the parade. Conceivinj; them to be in danger where they stood, he stopped amongst them, and patting one or two of them on the head, he told thera to go to their homes, or they would be run over by the horses. CHARACTER OF WASHINGTON. 403 divine grace ? He Avas blessed beyond a doubt Avith eminent advantages by nature. But can so many sig nal excellencies of character be referred solely to that barren and unkindly source? Does human nature, pro fessedly rejecting superior aid, ever exhibit such singular traits of goodness ? We believe that it does not. The concession Avould be utterly at variance with the doctrine of man's acknowledged state as a fallen creature, sinful and depraved in all his poAvers and affections. To suppose that such qualities spring from the unaided sufficiency of human nature, is to contradict the testi mony of experience, as well as of the word of God- Their existence implies a strength of principle and power of self-control, Avhicli never have been displayed in the history of raankind, except as fruits of the Divine Agency on the soul. And it is certain that the insphed Volurae ever refers such results in the huraan character to the poAver of Hira " from whom every good gift and every perfect gift descends." A corresponding view is afforded by the biographer of that valiant soldier of the cross, Henry Martyn, when he says in reference to the virtues of that holy man, — " As these extraordinary and seem ingly contradictory qualities, were not imparted to him, but by the Spirit of God, so they Avere not strengthened and matured but in the diligent use of the ordinary raeans of grace. Prayer and the Hol}^ Scriptures Avere those wells of salvation out of Avhich he drew daily the hving water The Sabbath, also, that sacred portion of time set apart for holy purposes in Paradise itself, was so employed by him, as to prove frequently a Paradise to his soul on earth, and as certainly prepared hira for an endless state of spiritual enjoyment hereafter." Tha 404 RELIGIOUS OPINIONS AND pecuhar and exceUent virtues distinguishing this favoured servant of God, coidd not be ascribed to any other source, than the grace of the Holy Spirit — grace now freely be stowed on him, and then in new and fresh supplies, as he abounded in the use of the appointed means. WhUst there was also in the Ulustrious subject of these pages, qualities which may well be styled " extraordinary and seemingly contradictory," the presumption as to a com raon source in both cases, is upheld by the fact of their concurrence in the use of the same gi-acious appoint ments. Of Washington, the known habits of his life justify us in saying, that — " Prayer and the Holy Scriptures were those weUs of salvation, out of Avhich he dreAv, daily, the hving water." Nothing is better ascer tained than the reahty of his devotional feelings and habits. His uniform practice of private prayer, may be traced from an early period of his hfe, doAvn to the close thereof With the Holy Scriptures too, did he ciUtivate a sacred intimacy. The Bible which he owned and used, is noAV in the hbrary of I\Iount Vernon, having his name Avritten therein by himself Survivors have said that he dUigently searched the Holy Volume. Nor did he fail in a proper respect for the Lords Day ; " tiiat sacred por tion of time set apart for holy purposes in Paradise itself" He was always a strict observer of the Sabbath. It is not known that he ever wantonly violated it in a single instance. In no one duty of his life, can a more fixed purpose of obedience be traced than in reference to this obligation. Thus distinguished by many rare traits of exellence, and professedly regarding religion as the means of virtue and ground of hope to man, is there not good reason CHARACTER OF WASHINGTON. 405 for ascribing the singular graces Avhich adorned him, to that Divine Source, pointed out by the Avord of God, and relied on by good men in every age. '¦ There is the best ground for believing, that his reli gious creed Avas in accordance Avith that of the universal church of God. In his letter to the State Governours, before quoted by us, he expressly, though incidentally, declared his faith in Christ, as a Divine Pereon. He there styles hira the ' Divine Author of our blessed reli gion.' In this single tenet Ave have an important key to his general views of cA'angelical truth. The Doctrine of a Divine nature in Christ, involves the behef of his pre- existence, of his incarnation, of his sacrifice, of the de scent of the Holy Ghost — as of the fall, corruption and helpless state of man, together with the means of his restor ation, by repentance towards God and faith in Jesus Christ as the Saviour of men. Where the Divinity of the Son of God was an acknowledged principle of the creed, it is hard to conceive how its cognate and corre lative truths could have been denied their proper place in the system. That Washington did not indulge the habit af talking or writing muc hon religious subjects, is well known ; and therefore, Ave do not readily find any very minute account of his faith. In his peculiar situa tion, as the man of the nation, he was contented to avow his behef in the main truths of Revelation, and leave others to conclude in favour of his acquiescence in the rest. He gave also one other evidence of his orthodoxy, which must be regarded as of peculiar weight by those who understand correctly the laws of his char acter. This proof is supplied by the fact of his long and punctual attendance on the public worship of a 403 RELIGIOUS OPINIONS AND Church, whose offices and devotional ser\ices abound in the most ample and explicit references to evangehcal principles and doctrines. AU the cardinal truths of the gospel have so marked and prominent a place in the formularies of that Church, as to have gained for her an honourable distinction, on that very ground, among the other rehgious denominations of Protestant Chiisten • dom. On the pubhc ministrations of this Church, did the Father of his Country attend through hfe, v.-ith a conscientious punctuality and reverence. And did he thus act without meaning, thought, or design? Did he cherish no rehgious or devotional feeling in going to the House of God ? Did he do so, AAithout a due under standing, and fuU comprehension of the particular truths and doctrines there recognized and inculcated ? Would he have been thus unUorm and persevering in his atten dance on a AVorship, Avluch was not understood, and Avith which he felt no sympathy ? Much more may it be asked, if he Avould have been thus constant in attend ing on services which he not only did not approve, but which, if objected to at all by him, must haA^e been so on the most serious grounds ? For in an upright mind there can be no neutrahty respecting the fundamental verities of Christianity. Such a person must either ap- proA'e them as true, or he must reject thera as false. If they are false, he is in honour boimd to refuse thera ; Avhilst on the other hand, if they are true, he is equally bound to receive them with humUity and reverence. And Avere they not so received in the case now under consideration ? Did they not receive his solemn sub scription and assent, when he gave his countenance to CHARACTER OF WASHINGTON. 407 public, prescribed services, with which these truths Avere mixed up and incorporated throughout. Notwithstanding these strong, and as avc must think, satisfactory indications of a raind divinely taught and guided, it is proper that we should here guard against exaggerated, and unsuitable inferences, respecting the degree of estimation in Avhich we would have the reli gious character of Washington, held. It is not meant, by any thing we have said, to imply the entire per fection of his Christian character, or to set him up as a pure model of Christian piety. This is an honour Avhich belongs only to a chosen few of our race. Whilst we are not assured of the existence of any principle or habit in him, affecting his title to the name of a real Christian, we do not contend that his spiritual attainments were of the highest order, or that he, of necessity, excelled as much here, as he did in the other departments of life. Without in tending to imply any singular defect^ or thinking that there Avas in him that which requires a special apology, it may be said that few men have been placed in cir cumstances raore unfriendly to the cultivation of Chris tian virtues — circumstances which, duly considered, will render it more a matter of wonder that he should have been what he was, rather than that he should fail to be what he was not. Much of his life was spent amidst the confusion of caraps and the contentions of cabinets. He Avas, early in hfe, thrown upon his own resources, and usually surrounded by persons having littie regard for religion, and indeed hostile to it, as an intruder on their beloved pleasures and chosen occupa tions. And Ave are constrained to add that the Church 403 RELIGIOUS OPINIONS AND herself, did not in every instance then impart that effec tual aid to her merabers, which the raost pious and established of thera find necessary in every age, to their spiritual corafort and edification. The day in which he lived was a dark one, religiously regarded ; and by no means distinguished for such pubhc ministrations as prove most powerful to purify the heart and reform the life. To these unfavourable accidents, should be added the consideration of the closing years of his life being spent in the midst of a triumphant and reigning infidel ity. The French revolution had foamed out from its boUing abysses, this, among other foul and wicked spirits. With a seducing aspect, the demon canied in its principles the fatal seed of crimes and miseries. Mul titudes however were charmed Avith its beautiful exte rior. It was held to be the offspring of PhUosophy and hand-maid of Liberty. Whoever then would be wise and free, must, in order to the end, eat the fruit of this tree , of knowledge. Many of the great and lettered in Ame- ica, had embraced its doctrines, and were loud in pro claiming its excellence. Vain and deluded, they thought the entertainment of its dogmas, essential as the proof of genius, as well as of patriotism — that none but free thinkers in religion, could be wise or patriotic. Amidst all these disadvantages assailing him from op posite and discordant points, Washington was sound in faith and upright in his course. However discouraged by foes or unaided by friends, he Avas stiU the same ; fixed in his principles and uniform in their expression. And so far was he from yielding to the sophistry of the infidel phUosophy referred to, or fearing the ridicule which attended the profession of a contrary faith, that CHARACTER OF WASHINGTON. 409 he never was raore decided or unequivocal in his public declarations of belief and confidence in Christianity, than when the evil Avas at its greatest height. It was at this very period he gave to his views, that distinct and audible utterance contained in his " Farewell Address," solemnly recording, in the face of the world, his profound conviction ofthe necessity of religion, and the dangerous tendency of infidelity. To what but a deep-rooted per suasion ofthe divine source of Christianity, and to prin ciples derived from its sacred influences, can we ascribe so much unwavering consistency in word and deed, amidst circumstances so calculated to shake the firmest mind. The gaUant ship must be fast-anchored, indeed, when even the raging tempest cannot swing her from her moorings, or drive her from the course leading to the haven where she would be. Without insisting then on the claims of Washington to an unusual piety, we may still hold hira up as one Avho shicerely beheved in the truth of Revelation, and bore a practical testiraony to its necessity and value. If this end is gained, our chief object has been secured. It was not to exalt the individual by displaying his religious ex cellence, that the Avriter addressed hiraself to a labour now draAving to a close. The desire, indeed, was not absent, of adding to his weU-earned wreath of worldly fame, the imperishable diadem of religion, sparkling with gems of purest lustre ; but the honour of the Saviour and the glory of his kingdom are dearer objects stiU. Now, as of old, let the offerhigs of the wise men and the great be brought to him, and their costly treasures spread at his feet. If he does not need theh gifts he wiU yet kind ly receive them, and honour those who thus honour 35 410 RELIGIOUS OPINIONS, ETC. him. In the light of his favour they shaU shine with no earthly splendom-, but share a deathless fame never knoAvn to such, however exalted for a season, as hghtly esteem and dishonour him by a denial of his gloiy, and disobedience of his laws. These often shine with the brUhancy of a blazing meteor — astonishing and dehght- ing the world for a season Avith their brightness ; but they soon go out, and leave a darker night behind them. In their corruptions and vices were mingled the fatal ele ments of decay ; and a speedier or later overthrow is the sure, the incAdtable result of causes thus inseparably blend ed with the moral constitution of man. " Not so, when diadem'd with rays divine, Touch'd with the flame that breaks from virtue's stirine, Her priestless muse forbids the good to die. And opes the temple of eternity." In a prevaUing reverence for virtue among men, a uni versal respect is secured to the righteous, and the superad ded favour of God, makes their memory to flourish late, and unborn generations to rise up and caUthem blessed. Here have we, it is conceived, the secret of his towering renown, whose piety and virtues wejecord ; and in seek ing to perpetuate and exalt whose fame, by weaving around his brow the unfading crown of genuine rehgion, we are but adding another star to the radiant crown of the Redeemer, reflecting another brilhant beam upon the glory of God, to mingle with the fountain, and enhance its immortal splendour. APPENDIX. Although the author considers it certain that Wash ington did partake of the Lords Supper, at certain periods of his life, yet he knows that many desire satisfactory information and assurance on this point. Among the aged persons residing in the neighbourhood of Mount Vernon, and the descendants of such others as have recently gone down to the grave, there is but one opinion in regard to the'fact of his having been a commu nicant in Pohick Church, previous to the revolutionary war, The writer himself had it from a respectable lady, that she once heard her mother unqualifiedly declare, that General Washington was a communicant in that Church, in the vicinity of Avhich she had her residence, and on the services of Avhich she attended. A hving grand-daughter of the Rca''. Lee Massey, rector of Mount Vernon Parish, for some years after Washington's mar riage — says, her grandfather on a specified occasion, told her the same thing in answer to a particular inquiry on the subject. That he partook of the communion at Morristown, N. Jersey, during the encampment of the army there, in 1780, has long been an accredited tradition. Some feAV, indeed, have been doubtful, but it would seem with out any good ground. That the account as generaUy 412 APPENDIX. stated, is in the main correct, let the foUowhig communi cations attest. They were written ui answer to letters requesting information on the point to which they refer. The high respectabUity of the writers, wiU gain for their testimony, the utmost confidence of those who know them. " Morristown, March 26, 1836. " Rev. and dear Sir, " Yom-s was duly received, and ought perhaps to have been sooner answered ; but I have delayed a little hop ing to make my statements the stronger by additional testimony. " I do not learn that any living witness to the fact in question can be found in this vicinity, though it is believed there are such. I have caUed on Mr. Wm. Johnes, a son of the Rev. Dr. Johnes, to Avhom you refer. By reason of his great age, he can say nothing upon the subject, but Mrs. Johnes, who is much younger, gives it as an un questioned famUy traditon, that General Washington wrote the note in question, and partook of the sacrament as it has been commonly reported. Mrs. Johnes refers directly to her father-in-law, the Rev. Dr. Johnes. The famUy are stUl in possession of the orchard, and point out the very tree under AA'hich the sacrament Avas then administered, the church being at that time occupied as a hospital. The fact in question is regarded as certain by the older residents of the place, beyond all room for doubt. "It is thought by some, that the Rev. Dr. Richards, of Auburn Theological Seminary, NcAv-York, is in possess- APPENDIX. 413 ion of the very note, written by General Washington to Dr. Johnes, relative to his admission to the communion. " RespectfuUy, Sir, I am truly yours, "Asa S. Colton." The foUowing is fi-om Dr. Richards, the gentleman referred to in the foregoing letter : " Auburn, 14th AprU, 1836. " Dear Sir, " Yours of the 5th has just been received. I can only say in reply, that I never saw the note to which you allude, — but have no doubt that such a note was address ed by Washington to Dr. Johnes, of Morristown, on the occasion to which you refer. I became a resident in that toAvn in the sumraer of 1794, Avliile Dr. Johnes Avas stiU hving — and was afterwards the regular pastor of that congregation for about fourteen years. The report that Washington did actually receive the communion from the hands of Dr. Johnes, was universally current during that period, and so far as I know, never contra dicted. I have often heard it from the merabers of Dr. Johnes' family, while they added that a note was address ed by Washington to their father, requesting the privi lege, and stating that though connected with the Epis copal Church, he felt a freedom and desire to (ximmune with those of another name, if acceptable to them. Very often too have 1 heard this circumstance spoken of as evidence of that great mans liberality, as well as piety. " There were hundreds at Morristown duiing the time of which I speak, who might if the fact of Washington's receiving the communion there be true, have Avitnessed that fact — and who would not be slow to contradict it, on the supposition that it had not been witnessed by thera 414 APPENDIX. or their friends. It is barely possible, that such a report might be put in circulation through error or mistake, and afterwards gain credit by time ; but in my judgment in no degree probable, when aU the circumstances of the case are duly considered. The family of Dr. Johnes, sons and daughters, Avere of mature age, and some of them active members of society, when this note is said to have been written, and the fact to which it related took place. It is scarcely possible that they should have been deceived ; and their characters are too well known to suppose them wUhng to deceive others. " Very respectfully yours, " James Richards." The foUowing extract is from a volume of sermons recently published by Dr. Chapman, of Portland, Maine. It is here added, because of the authenticity and conclu siveness of the testimony furnished by it, on the subject befoie us. " He (George Washington,) lived at a period when there Avere less verbal pretensions on the subject of rehgion, than have become exceeding fashionable in modern times, and the consequence is, that in his hfe, we have more of the substance than the parade of piety. StUl he was an open and avowed folloAver of the Lord of glory. From the hps of a lady of undoubted veracity, yet hving, and a Avorthy communicant of the Church, I received the interesting fact, that soon after the close of the revolu tionary war, she saw him partake of the consecrated symbols of the body and blood of Christ, in Trinity Church, in the city of New- York." THE END. INTERESTING WORKS PUBLISHED BY HARPER & BROTHERS, In 3 vols. 18mo., with Engravings, Maps, &c., THX! BXSTOSir OF TECZi JXS'WS. Frora the earliest Period to the Present Time. By the Rev. H. H. MILMAN. In 2 vols. ISmo., with Portraits, THE LIFE OF NAPOLEON BONAPARTE. By J. G. LOCKHART, Esq. In one vol. ISmo., with a Portrait, 8y ROBERT SOUTHEY, LL.D. In one vol. 18mo., vfith a Map, THE LIFE AND ACTIONS OF By Rev. J. WILLIAMS. In 2 vols. ISmo., with numerous Engravings, THE NATURAL HISTORY OF INSECTS. tnteresting Works In one vol. 18mo., By JOHN GALT. In one vol. ISmo., with Engravings, Founder of the Religion of Islam, and of the Empire of the Saracens. By Rev. 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