^t^^ C2.-i>c- €^c^ BY LAND AND SEA INCIDENTS OF TRAVEL WITH CHATS ABOUT HISTORY AND LEGENDS BY HARRIET E. FRANCIS ILLUSTRATED TROY N. Y. NIMS AND KNIGHT 1891 COPYRIGHT, 1891. BY J. M, FRANCIS & SON. FROM THE TROY TIMES PRESSES, TROY, N. Y. AFFECTIONATELY INSCRIBED TO THE GRANDCHILDREN OF THE AUTHOR. PREFACE. The materials for this volume were gathered by Mrs. John M. Francis of Troy, New York, during her residence abroad, while her husband was United States Minister at the Courts of Greece, Portugal and Austria-Hungary, and in a tour taken with hira around the world. Unhappily, she did not live to superintend the publication of this work. But those who are aware of the purpose she had in view in prepar ing it are permitted to state that whatever of novelty or fresh ness there may be in her presentation of facts is the result of personal observation. Quick to apprehend the characteristic traits of a people or a country, she might easily have expanded these pages with an array of details and statistics. But this was not her object. She desired primarily to enlarge the scope of the youthful mind by leading it to look away from itself and its environ ments to a study of this spacious world of ours. The first ele ment in such a process is to interest. It was, therefore, not a geography, a gazetteer, nor a formal work of travel that she proposed, but a simple sketch of the chief points which attracted her in some of the countries she visited, so expressed as to fix the attention of the young, and, by first diverting them, to end by instructing and leading them to develop an interest in the history, topography and peoples of all parts of the world. Or, in other words, to quote from her own incompleted preface : VI PREFACE. "It is proposed by the author to have some chats with the young people on various subjects relating to history and the natural physical wonders of the world, introducing incidents of travel and several interesting tales translated from foreign languages. The chats will be arranged in chapters — hoping by this system of short readings not to weary the young reader. " The fragmentary letters were compiled from correspond ence with her children, relating to scenes and incidents coming under her observation during her sojourn abroad. There is no attempt at elaborate description, only salient points receiving attention, the object of the letters being to furnish in a familiar, conversational manner information most likely to interest or amuse the reader. With this statement of its purpose the volume is com mended to the public, hoping it will meet with the results intended by the lamented author. JOHN M. FRANCIS. CONTENTS. FAfJK. AT I. Across the Atlantic to England, 1 ' II. France, Spain, and Portugal, 1» ' III. Switzerland, Austria, and Noravay, y4 ' IV. Greece, 40 ' V. Turkey, .51 ' VI. Egypt, 61 ' VII. Arabia and India, 71t ' VIII. China, 99 ' IX. Japan, 11.5 ' X. Home once More, 12fi FRAGMENTARY LETTERS. Utah, 139 California, - 141 Japan, - 146 China, 152 Singapore, 16 L Ceylon, 164 Egypt, 167 Austria, - 175 Hungary, ' iso Bohemia, 1 S4 Portugal, 191 ILLUSTRATIONS. page. 1. Lisbon, Portugal, 18 2. Chamouni, Switzerland, 24 8. The Acropolis, Athens, 40 4. Mars Hill, Athens, 44 5. The Golden Horn from Pera, 52 6. Snake Charmers in Benares, India, so 7. An Indian carriage and pair, Bombay, S2 8. The Burning Ghat on the Ganges at Benares, 84 9. A Hindoo mother and children — Group of Indian men and women in Bombay, India, so 10. Banyan Tree at Barrackpore, near Calcutta, India, 88 11. State Elephants op the Viceroy equipped for a Journey, Benares, 90 12. The Taj at Agra, India, 92 13. A Corridor in the Palace at Agra, India, 94 14. The Kutub Minar— A Corridor of the Mosque NEAR the Kutub Minar, Delhi, India, 96 15. The Audience Chamber in the Palace at Agra, 98 16. Japanese Bed-room Scenes, 118 17. A JiNRIKSHAW AND ChLNESE BaRBER, 122 IS. Niagara Falls, 130 19. The Great Japanese Idol of Diabutsa at Kama- eura, near Yokohama, 150 20. A Chinese Junk, _ 154 21. Natives of Singapore, 160 22. The Entrance to the Whampoo Gardens, Singapore, 162 23. Jewel Peddlers at Point-de-Galla, Island of Ceylon, 164 24. The Exterior of the Pavilion of the Palace at Gezeereh, Cairo, 170 25. The Pyramid of Cheops, the Sphynx and Temple OF Chafra, Cairo, 172 26. Entrance of the Monserrate Palace and the Square of D. Pedro, Lisbon, 192 BY LAND AND SEA. CHAT I ACROSS THE ATLANTIC TO ENGLAND. Among the Rolling Billows — At the Mersey's Mouth — Vast London —A City that Five Millions of People Call Home — The Abbey and the Cathedral — The Great White Tower— Through English Parks to Shakespeare's Home —An Inn Whose Every Room is a Drama— Where an Im mortal Poet Lived and Loved— A Queen's Huge Castle- Home — Splendor in China, Porcelain and Gold — The Cap ital of France and the Tomb of Napoleon — Wedding- Parties Among the Trees — Turning Southward. Let us begin our chat by sailing for England, following the path by which I first visited the Old World. About noontime I went on board the great four-masted steamship that was soon to cast off from the dock and move slowly away from her moorings. The Stars and Stripes were floating proudly from the masthead ; scores of loving hands were waving the last good-by, signal answering signal, and even some of the sturdy old tars were seen to wipe away unbidden tears as they took a farewell look at their wives and little ones who have come down to the wharf to see the ship off. The bag gage is hurried on the deck, and tons of mail bags are tossed 2 BY LAND AND SEA. after the boxes and trunks. The passengers go below to open the steamer trunks, and arrange for the necessities of the voy age, before it becomes too rough to attend to these little duties. As we approach Sandy Hook dinner is announced ; the seats at table are all occupied. Some of the inexperienced sea- travelers remark on the insufficient table service. Overhearing this, an old voyager says : "It will be all right in a day or two, my friends. To-morrow there will be more waiters than diners." "How can that be?" ventured to ask a fair young girl who is making her first sea voyage. "Old Neptune will find us out by to-morrow, and in all probability will escort us a part of the way over. And when the old sea-dog comes out, many of the ladies remain in their cabins," said the traveler. When we crossed the foaming bar and passed out on the broad ocean I counted a score or more of ships, large and small, plough ing through the briny deep in all directions ; some freighted to overflowing with human beings, and others loaded to the water's edge with rich products from the far-off Indies on their way to America. But soon our stately steamship began to toss and dip her prow deep in the sea, rise up and ride majestically over the mountain waves as they rolled higher and higher, now and then throwing a tremendous sea on the deck. However, I felt but little anxiety, confident of the strength of the great ship, and of the skill of the navigators of our time, who know well how to overcome the dangers of the sea. In less than a week, so swiftly do these splendid steamships now cross the Atlantic, we saw the green fields of "Merry old England " as we sailed up the channel and arrived at the entrance of the port of Liverpool, which Ues at the mouth of the river Mersey. We took a pilot Avho safely guided the vessel to her dock, and in an hour we were on shore, bag and baggage, and hurried to the railwav station. There we took a train for SIGHTS IN LONDON. 3 London, anxious for a peep at the greatest city in the Avorld, although we would gladly have waited a few hours to see more of Liverpool, and visit the quaint old city of Chester, which is not far distant. We arrived in London after dark. As we rode rapidly in a carriage from street to street until we reached our hotel, I was overwhelmed Avith the vastness of this wonderful capital and the endless crowds which thronged its labyrinth of streets. There are many entire countries, any one of which does not con tain as many people as the city of London. Its population is about five millions. One of the most important sights of London is the Astro nomical Observatory at Greenwich, on the river Thames. It is one of the landmarks of the earth, for time and distance are reckoned from this observatory, calculations of which are accepted by more than half the world. Following the Thames I took a glance at Westminster Abbey, one of the most renowned buildings in England. The Abbey is of the Gothic style of architecture, and is more than one hundred years older than St. Paul's Cathedral. It was built in the early part of 1500. Its walls enclose the sepulchre of the royal family and the tombs and monu ments of many of England's most celebrated poets and states men. The dome of St. Paul's Cathedral is easily distinguished by its size and height from other massive buildings in London. It is next in size to St. Peter's at Rome. St. Paul's is five hun dred feet and St. Peter's six hundred and thirty feet long. The height from the ground to the extreme top of St. Paul's is three hundred and sixty-five feet ; St. Peter's lifts its cross four hundred and thirty-seven feet from its base. When Sir Chris topher Wren was excavating for the foundation walls of St. PauFs Cathedral in 1675, he found relics of an older structure. 4 JiY ZAND AND SEA It is not yet determined exactly when the earlier church was built. Another edifice of great interest is the Tower of London, sometimes called the White Tower because of its color. It is said to have had its origin at the time when Julius Caesar invaded England, although it has been much changed since then. The servitors and custodians wear richly-colored clothes of the style worn in the time of Queen Elizabeth. The crown jewels, including the famous Koh-i-noor diamond, are kept there and shown to visitors ; in another gallery is a row of mounted fig ures in the mail armor of the days of chivalry. But to one who reads English history the chief interest of this ancient struc ture is in the fact that it was for centuries the place where pris oners of state were confined, and executed when condemned. Anne Boleyn, Sir Thomas More, Sir Walter Raleigh and many other characters famous in history pined and suffered within these grim old walls. Among various excursions which we made when in Eng land was a visit to the renowned birthplace of Shakespeare at Stratford-on-Avon. It is a journey of three hours by rail from London. There were extensive parks, clumps of venerable oaks and elms, picturesque old water mills, quaint old villages with their gray stone churches, little old thatch-roofed cottages with moss-covered walls, and many other features of English scenery appearing before us as we passed through the country. Wft took lodgings in the Shakespeare Inn, the identical tavern where the poet went daily for his cup of sack. Time has made its ravages in the old building. There have been some additions to it, but in the general character of the rooms we were told no change had been made. All the rooms are named from the poet's plays, each having its name printed in black letters over the door. My room was the "Romeo and Juliet " chamber ; a friend who was with us was lodged in SHAKESPEARE'S HOME. 5 'All's Well that Ends Well ;" another friend occupied the "King Lear" chamber. The coffee-room is called "'As You Like It ;" the family sitting-room is named the " Merry Wives of Windsor;" the tap-room has over the door "Measure for Measure." One bed-room is named the "Desdemona" cham ber, and so on, until the forty rooms of the house are all desig nated. If Ave believe what is told us, the old house is still con ducted as it Avas in the great poet's time. The bedrooms remain unchanged in size, and, judging from the appearance of the furniture in the rooms I occupied, there has been but little change in it. I am sure the modern toilet of a lady could not be made in one of these small bedrooms. The window-panes are five by six inches, and are set in very heavy sashes. Every thing in and about the house indicates antiquity. We visited the house in which the immortal poet was born. The old servant there informed us that it ' ' looks just as it did when the baby William lay there in his cradle." The house is now used as a museum for Shakespeare's relics. We went to the church where the poet was ba^ptized. On one of the pews is a metal plate on which is engraved the name of the poet's father. We also visited Shottery, the little farm-house where Anne Hathaway's parents lived, about a mile from the village. The young poet, little suspecting his future renown, made fre quent excursions thither to pay court to Mistress Anne, whom he afterwards married and who was his senior by several years. A descendent of the Hathaway family — an old lady far along in her seventies — occupied the old house when Ave visited it. She called our attention to the well, the very same out of which the family drew water in olden times. She showed us a few pieces of old delft ware which was used by the family in the days when William was .accustomed to sup there. In reply to the question if oue or two of those articles could be bought, the 6 BY LAND AND SEA. good old lady said, "Not for any money." We sat upon the same settee in the chimney-corner on which the young poet and Mistress Anne sat many a time. I can accept the age of the old bench, for it has been strengthened on all sides with bands of iron, and the back legs are kept in place by two thick hickory blocks. Not far from Stratford is Warwick Castle, one of the finest remains of the feudal times to be seen in Europe. It is famous as the stronghold of the great Duke of Warwick, known as the King- maker, on account of his power in the long and terrible wars of the Roses. On our return to London we visited another famous castle, now a royal palace. It is at Windsor, an hour's ride by rail from London, and Queen Victoria resides there most of the time. We were shown the State apartments, the Queen's drawing and dining rooms, and the chambers just made ready for the Princess Beatrice and Prince Henry of Bat- tenberg. The latter suite of rooms is called the "bridal apart ment '-' and it is always given to the last married couple of the royal family. Nothing more cosy and comfortable can be imagined than this beautiful apartment. The sitting-room is elegant and cheerful in crimson velvet and gold decorations. The lovely little morning-room is prettily furnished in pink and white satin. The stately bed-chamber is upholstered in blue satin, with silver cord and tassel trimmings. The baths are marble. From the windows are seen vistas of stately old elms, and wide stretches of green lawns, with here and there beds of fiowers. Beyond, one sees the noble forests of Windsor Park, with countless sheep grazing quietly on its lawns. The castle is very extensive. The building covers twenty- two acres, and is perhaps the largest in Europe. When the Queen is at Windsor, four hundred servants, including three head cooks, are employed there. Each chief cook has his own kitchen and assistants. One of the finest collections in the BEAUTIFUL PARIS. 7 world of the famous Sevres ware and antique porcelains is to be seen at Windsor castle. It is arranged in large ebony cabi nets, lined with cream-colored satin. There are no less than forty -five of these cabinets in the different drawing-rooms and in the portrait gallery ; the Queen's drawing-rooms, four in all, have cabinets of choice porcelain along the four sides of the walls. We were shown the china pantry. This is a large room with shelves from floor to ceiling, filled with rich and costly old and new china. Of the porcelain in use there are ten services of rich Sevres, each of which is sufficient for a banquet of one hundred and fifty guests. This is splendid indeed. In the banqueting hall, adjoining the Queen's apartments, is a punch bowl made of thirteen thousand ounces of pure sil ver, and heavily plated inside and outside with gold. Now let us visit Paris. It is a wonderful city to look upon, with its magnificent buildings, lovely avenues and gardens, its flue old cathedrals and numerous church spires. Beautiful Paris is the queen of cities. Among the many conspicuous edi fices is the Hotel des Invalides, the resting place of the remains of Napoleon Bonaparte. In this mausoleum, at noon every day, a military burial salute is given by the Napoleon Guard in remembrance of the great French hero. When I witnessed this solemn ceremony, some years ago, there was still among the platoon of soldiers one tottering old man who had served under the famous general. Paris is not the gay city that it was during the empire. The political situation is too unsettled to allow much atten tion to be given to its adornment, or even in preserving that which remains of the olden times. One of the most interesting buildings of the former Paris — the TuiUeries — exists no more as a palace. A portion of the building is now occupied as official bureaus. The gardens, however, are still well kept, although 8 BY LAND AND SEA. the absence of the once beautiful palace detracts much from their beauty. The splendid boulevard called the Champs Elysees- leading up to the Arc de Triomphe— is always bright with throngs of gay equipages and animated with amusing street spectacles. The Bois de Boulogne is a lovely park. It covers a large area and some parts are preserved to appear like wild forest land. The Bois de Vincennes is still the favorite place for the bridal tour of wedding parties among a certain class of Parisian shop- people. The bride and groom with a few favorite attendants, immediately after the marriage, which occurs in the chapel near the park, take a walk through the beautiful groves. The wedding party with uncovered heads, the bride's veil wafting to and fro with the fancy of the winds, present a very romantic picture. One might linger for months amused by the many inter esting ancient and modern spectacles of the gay capital of France ; but there is yet much for us to see in our wanderings, and we must proceed onward and southward. CHAT II. FRANCE— SPAIN— PORTUGAL. The Vine-Covered Hills op Southern France— Castles and Bandit- Caves — Across the Spanish Border— A Robber- Band Surrounds a Diligence — How a Countess Saved Her Treasures — Money in an Englishman's Boots- A Dtn- ner-Party with Jewels for Souvenirs — The Storied Al- hambra — Spain's Centre — Madrid — Foot- Washing at Se ville — Canvass that Master Painters made Beautiful — The Fame of Portuguese History — Cork and Tiles — How Ulysses Founded Lisbon — The Queen and the Diamond Counterfeiter — Driving Turkeys to Market — Pelted at the Carnival — Flour and Perfumed Water — Missiles FROM all Hands — Ladies Barefooted in a Religious Pro cession — Oporto — Students and their Caps — Fishwomen Adorned with Gold and Silver — Pilgrims Climbing on their Knees to the Shrine on the Mountain-Top. Rushing over the railway past many a lovely valley, and many an old castle crumbling on picturesque heights, we at last reach the south of France and look upon one of the pleas antest parts of the European Continent, where some beautiful pictures are brought to view, linked with interesting remem brances. The slopes of this long mountain range dividing France and Spain, and extending through some of Spain's richest pos sessions, are intensely picturesque. The pretty, vine-clad villas, the romantic old chateaus, the little villages of the mountains, 10 BY LAND AND SEA. walled in with laden fruit trees, the groves of chestnuts, the many miles of mulberry trees festooned with white and purple fruit, offer a pretty panoramic view to look upon. And now and then may be seen a little hamlet with its church spire towering high above the low cottages. And again, far above the gardens of the Pyrenees, rise famous old castles with their turreted towers, many of them long since reduced to ruins, but still interesting to look upon. Inter spersed among these old ruins are many grottos and caverns, which formerly were the dens of the bandits ; and perhaps even in our days may be found some of these human terrors. We don't like robber stories, and none should enter into our chats, but I must relate an incident that occurred not many years ago, for it is amusing rather than thrilling. The story was told me by a French lady who witnessed the scene. This lady, Madame , was making a day's journey in a diligence over one of the mountain roads in the lower Pyre- neean range. Among the half-dozen passengers was a Spanish countess and an Englishman. The countess was dressed in the garb of an humble peasant, and in her appearance gave no indication of her station in life. The day had passed without incident or unusual adventure until just at night-fall, when suddenly a peculiar signal was sounded by the post — horn a signal that is given by the coach man when he discovers at a distance a band of suspicious look ing men, and it is well understood by Spaniards. The disguised countess quickly remarked that if any of the passengers had money or jewels with them they should dispose of them as best they could, in order to save them from the bandits. The Enghshman said he had four thousand pounds in bank notes with him and asked how he should hide his money. The countess told him to take off his boots, pull out the inner soles and lay the bank notes in between the soles and put them STOPPED BY ROAD AGENTS. 11 on again. He did as recommended, even the countess assisting him so as to hasten the work. In a few minutes the diligence had overtaken the men, and immediately four stalwart bandits, disguised, seized the horses by the bits, while others presented themselves at the doors of the carriage. They politely saluted the passengers, saying smilingly, " Your money or your lives, gentlemen." All denied having any money. The countess with an innocent look pointed to the Englishman's boots, giving a certain signal, and said, ' ' Gentlemen, examine his boots. " The bank notes were quickly found and taken, whereupon the bandits thanked the gentle man for having so much money with him, and quietly disap peared in the thicket, behoving they had secured all the treas ure in the diligence, and that the informer was one of their band. As soon as the diligence had got under way again, the Eng lishman showed great indignation, as did the other passengers also, and aU were loud in their expressions of anger that the informer had suggested to their fellow traveler where to conceal his money, and then without hesitation had disclosed the fact. After this free and certainly not uncalled-for expression on the part of the occupants of the diligence, the countess told him who she was, corroborating her statement by showing a paper of identification. She said that she had taken this means to save herself from the robbers, as she had with her a much larger sum of money than the gentleman had lost, and that she w-ould with pleasure restore the full amount, and regarded her self as very fortunate that she was able to save the larger part of her own treasure, aU of which would certainly have been taken from her, as the bandits generally examined every unprotected person who came in their way on the high roads, adding that she had resorted to this ruse, not only to save a part of her own treasure but also as a protection to the other 12 BY LAND AND SEA. passengers by giving out the idea that she belonged to the bandits' band, and had procured the information as to who in the diligence had money. After the explanation of what certainly appeared to be a gross act of treachery, the countess invited the company to dine with her on the following day in her chateau in the town where all were to leave the diligence, and would be obliged to remain a day awaiting the next post conveyance, at the same time remarking that not one of her traveling companions would finally regret the disagreeable adA^enture. At the hour designed on the next day the invited guests presented themselves at the chateau, not knowing whether a snarl or a pleasure was in store for them. The countess received them in a splendid audience room, and at once presented the Englishman not only with his lost four thousand pounds, but an additional thousand, and to each of her guests a valuable jewel. The dinner episode was charming, and the guests departed delighted. Being on the frontier of Spain, let us take a glance at that country on our way to Portugal. We may think of Spain as being richer in historic lore and works of art than in the beauty of its landscapes. A large part of the Spanish domain is covered with olive, cork and chestnut groves. All of these products are, as we know, in demand the world over. The greatest treasures of Spain are its Alhambra and picture gal leries. The Alhambra, which is in the city of Granada, is men tioned in the early historic annals of Spain. It was the palace of the ancient Moorish Kings. There is a record of the exist ence of a part of the palace in 864, when it w^as spoken of as a " terrestrial paradise." To form an idea of what it must have been in the magniflcenge of its early days one must imagine MADRID AND PORTUGAL^. 13 himself in the palaces of ' 'Arabian Nights " renown as pictured in these fairy tales. But large additions have been made from time to time to this most interesting edifice. This monument of such interest and splendor has been immortalized by the magic pen of one of our own authors, Washington Irving. Madrid is situated about the center of the dominion. A little church stands just outside the city, which occupies, it is said, the exact central point of Spain. The city rests on high ground, and the soil, for nearly a hundred miles in every direction, is sandy, rocky and arid, and cannot be cultivated to any extent. Seville is a beautiful city. The ceremonies of the Roman church are celebrated here more fully and more strictly than in any other European city. The religious ceremony of foot- washing, according to the Bible tradition, is still observed here as well as in Austria. When we reach Vienna we may be able to witness this most remai'kable ceremonial at more leisure than we can give to it in this evening's chat. There is a beautiful drive in the heart of Madrid, called the Patiro, where magnificent turnouts may be seen and beautiful women wearing mantillas on their heads instead of bonnets. The Madrid picture gallery contains one of the finest col lections in the world. Masterpieces by Murillo, Titian, Tinto retto, Velasquez, Raphael, Rembrandt, Rubens, Van Dyck, Teniers, Guido Reni and other renowned painters are there. How much one may learn by studying the works of those masters ! From Spain to Portugal is but a step, comparatively speak ing. Portugal is a small country but has a brave people. The hidalgos, or nobility of olden times, were a heroic race. Hero ism and bravery are emblazoned all over the national history. Spain had her Columbus and Ponce de Leon ; Portugal had her 14 BY LAND AND SEA. Vasco da Gama, and her national poet Camoens. The Portu guese were the first European navigators of the waters of the East Indies since the time of Alexander the Great. They made discoveries of islands and countries which had never seen the Christian cross until raised by the Portuguese pioneers. The peninsula comprising Spain and Portugal has exper ienced fiightful earthquakes at times. The earthquake at Lisbon of 1755 was one of the most terrible in its consequences of any known in the history of the world. It is said that more than 60,000 persons perished that day. A large portion of Portugal is covered with cork and olive groves. The commerce in cork is one of its largest industries. The landscape everywhere is picturesque. The valleys are cov ered with grapes, and the highlands with olive and cork for ests. Many of the houses in the larger cities, and, also in the smaller towns, are faced outside with bright -colored tiles laid on in picturesque designs, often in Moorish and sometimes in floral patterns. The effect under the bright sunlight is bril liant, the colors glistening like precious stones. In some of the old palaces the inside walls are covered with blue and white tiling halfway up the ceiling, depicting battle scenes, pictures from family hfe and noted historic events. I found in an old Portuguese book the foUowing very inter esting legend respecting the founding of the city of Lisbon : It is related that Ulysses, the hero of Greek history, with a band of followers, during his long wanderings on the seas endeavoring to find his native isle, Ithaca, after the conquest of Troy, came into the River Tagus. Here he found the har bor so delightful, after his long and dangerous buffetings on the seas, and the products along the shores so satisfying to his half -famished men, that he determined to trace out and occupy a city close by the shore. This he did, and erected a temple to AN INTERESTING LEGEND. 15 Minerva, naming the new city Ulysippo. The intruding cus toms and the overbearing manners of the Greeks at last drew upon them the hostility of the natives, and Ulysses was com pelled to abandon the hope of making a permanent settlement in this genial climate, and induced his men — many of whom were inclined to remain with the natives — to sail again in search of his beloved Island of Ithaca, always hoping once more to meet Penelope and Telemachus, his wife and son, from whom he had been separated so many years. An interesting tale is related of one of the early queens of Portugal, which has been immortalized by Auber in the opera of "Crown Diamonds." The story is dated in the year 1700 ; the scene is laid in Portugal. The opera is in three acts. The flrst act is located in the Estremadura mountains ; the second in the Castle of the Duke de Campo-Mayor, in Coimbra ; and the third act in the royal palace in Lisbon. The story goes as follows : The young queen of Portugal, still in her minority, becomes aware of the embarrassed cir cumstances of the Kingdom, and resolves upon a novel way to assist the pecuniary condition of her country. She hears of a man who has been sentenced to death for coining false money. She has him secretly brought before her and tells him she will spare him life if he will make an imitation of the crown jewels, but it is to be done under the strictest secrecy, and so perfectly that the deception shaU not be discovered. Thereupon the con demned man collects his band of workmen, and chooses for his laboratory a deep cavern in the rocks of the Estremadura mountains beneath an old hermitage. In the garb of a gypsy girl, the young princess from time to time visits the secluded cavern under the pretense of going to the chapel in the hermitage, and carries to the counterfeiter each time some of the diamonds of which he is to make the imitation. 16 BY LAND AND SEA. In the meanwhile an accident occurs to one of the hidalgos or nobility, who chances to be traveling in that country and has been thrown from his carriage and seriously hurt. He is brought to the hermitage for rest. Accidentally he falls through a trap-door into the cave where the men are at work, and the gypsy princess happens to be there at the same time. The young nobleman is obliged to remain some time in the cavern before he can be removed ; he becomes enamored of the pretty gypsy girl, who does not repel his advances, for she knows full well who her companion is. However, the time comes for them to separate. The young man swears that he will not .divulge what he has seen in the cavern, and the princess gives him one of the real jewels as a souvenir, and requests him never to part with it. The false jewels are at last finished, and the chief of the band, with the disguised princess, starts for Lisbon. Mean while the crown jewels are missed, and the country is filled with armed police searching for the robbers. The chief and the gypsy are arrested on suspicion and taken to Coimbra, where they are brought before the Minister of Justice. There the nobleman meets the gypsy girl, for he, too, is under temporary arrest, it having been discovered that he is wearing on his finger one of the lost jewels. He is greatly surprised to see her with the chief of the band of supposed robbers, but through the influence of the nobleman, she and the counterfeiter obtained a reprieve. AU hurry on to Lisbon to sue for mercy before the queen, who has just been declared to have attained her majority and is soon to be crowned. During this time the real jewels have been sent abroad for sale, and the false ones have been substituted in their place. The young queen is crowned. On the day of her corona tion the revelation of the plot occurs, when the queen most CURIOUS SIGHTS IN LIS PON. I i satisfactorily explains her plan for replenishing the royal ti'eas- ury, and her course is approved. The young hidalgo appears before the queen to sue for pardon, and is surprised t< » discover that the queen and the gypsy girl are the same person ; and a second and greater surprise awaits him when the queen chooses him for her husband, and says : "All is well ; nothing is false but the jewels 1 wear, and this is for the good of the country." One of the curious sights of Lisbon is the Turkey Market, which is held during the winter months. The turkeys are driven in numbers of a hundred "biUs" or more through the streets by old women and barefooted children. They are counted and spoken of as " bills, " just as we speak of so many head of cattle. At the well-known cry of the venders, ' ' Who wants to buy a turkey ? " cooks hurry to the streets to make selections, and ladies in carriages and on the promenade order the turkey-drivers to pass their houses and leave them so many "biUs." When I was in Lisbon the carnival occurred in February. It was a very entertaining sight, as I saw it from a balcony of the Chiado or Broadway of Lisbon. One of the absurd amuse ments was throwing flour at each other. Those engaged in that sport protected their heads with caps drawn tightly over them, and donned clothing that could be washed, while the furniture was removed into back rooms. But no one could avoid the play of the bisuagas or small syringes through which perfumed water was ejected. Children frequently salute their parents in the early morning during the carnival with a sprink ling from the bisuagas. In the house opposite us were a dozen men and women covered with flour from head to foot. Long before six o'clock, the hour when the carnival was to terminate, those people were ghastly white, and moved about in clouds of flying flour. Small paper bags containing flour are often thrown upon the 18 BY LAND AND SEA. people passing in the streets, while others are hurled at those seated or standing at the windows of the opposite houses. Persons thus assailed have no other redress than to return the pelting. Everything is considered as fair play during the last day of the carnival. Small bags of beans and corn are often tossed into the car riages as disguised acquaintances are discovered passing each other in the street. I saw a peck of beans showered upon the crow^d beneath the balcony of the house across the street. Sacks of squares of colored paper, cut very fine by machinery, are often dropped upon the heads of the passers-by, making pretty effects as they flutter about. Another pretty spectacle consists of showers of silver and gilt-tinsel paper, in small pieces, dropped from the roofs of the houses and wafted about the Chiado in the bright sunlight by the breezes, and hghting here and there upon the merry crowd below, like so many fall ing gold and silver stars. Nosegays, with mottoes or hillets donx hidden among the flowers, are also thrown at those who rhay be recognized through their disguise. Another cunning device for carnival sport, is small balls made of fine cut paper, saturated with perfumed water, and used as carnival missiles and hurled at each other ; these balls explode as they strike, and the wet paper flies apart and sticks fast wherever it falls. During the last three hours of the carnival everyone becomes wild with excitement, and consequently great liberty is aUowed. Nobody takes offense at anything, knowing well that the only way to escape the inconveniences of carnival sports is to remain at home. NaturaUy, however, everybody wants to see the sport, and of course is assailed everywhere. Not only do the people of the lower classes participate in these sportive contentions, but ladies and gentlemen in the highest society disguise and mask themselves and join the wild throng in the Chiado. Often entire families give way to the carnival craze ^ifS!^ ¦si^r^rr-%- -' . ^^S^ *'%=. . »)fc.' ;•#.,¦ LISBON, PORTUGAL. THE CARNIVAL IN PORTUGAL. 19 and go along the streets hurling beans and corn at persons in carriages and on the balconies. The grand finale of the carnival is deferred until evening, when the theaters become centers of festivities. San Carlos, the royal opera house, has its parquet floored over, and dancing begins there at nine o'clock to end at midnight. Sometimes the members of the royal family participate in the amusements of the evening from the royal box ; and they, too, are subject to the play of the bisuaga, without showing any resentment, and pleasantly join in the general pelting of the people about them. Those attending these balls are masked and wear dominos, and everybody is armed with bisuagas. During the last three days of the carnival I did not dare to venture out in an open carriage. Once when riding in a close coach the door was daringly opened and a bisuaga was flred at me. A httie farther on the carriage door was again opened, and a coil of muddy string was thrown on my lap and quickly drawn out, leaving a dirty track on my dress. It is a puzzle to foreigners to learn the names of many of the streets in Lisbon, for some of them are spoken of by a name entirely different from that displayed on the sign board. For instance, the street named Ttna Bella da Rainha, or the Beautiful Street of the Queen, is generally called Rua da Praia, Silver Street. Some of the street names are also absurdly long and inconvenient, such as Rua da Santo Antonia do Convento do Coracao de Jesus, Street of St. Antonio on the Square of the Convent of the Heart of Jesus. There are also some names of odd meaning, such as the street of the Onions and street of the Happily Married. One may learn considerable of the Portu guese language by studying the street names. The religious processions were formerly among the most striking sights of Lisbon. But the later laws of Portugal have resulted in decreasing the power of the Roman Catholic Church 20 BY LAND AND SEA. in that country and with it the number and splendor of its street processions. One of the chief processions nowadays is that of Corpus Christi. It represents our Savior on his way to the crucifixion. There are six different figures of Christ in wood, carried upon as many platforms, decorated with natural and artificial flowers. Each platform is borne by eight priests with uncovered heads, preceded by a little girl about eight years old, dressed to represent an angel ; she wears a bright blue dress and shoes of the same color ; two silver paper wings are attached to her shoulders and a wreath of white roses crowns her head. The flrst figure of Christ was dressed in a long purple robe, representing him as a teacher. The second was in a kneeling position and had a green branch in its hand. The third figure had a long, heavy rope around its waist. The fourth was naked and the feet and hands were bound with ropes. The figure on the fifth platform was bent and bore a heavy cross. The last figure represented Christ nailed to the cross. Then followed the figure of Mary, the mother. Behind these figures walked several men and women doing penance They had made vows that if certain prayers were answered, they would go through the streets barefooted in the procession and afterward dispense with shoes for a certain length of time. Among the penitents was a lady of nobility wearing a long black veil over her head and face, and carrying a crucifix in her hand. I observed that her feet were white and very delicate, and evidently unaccus tomed to the hard pavement. There was a large military escort, and thousands of people moved in the procession. In the pleasant month of May we made an excursion to Oporto, going by rail. The distance between the two capitals, as Lisbon and Oporto are called, is one hundred and eighty miles, but it requires thirteen hours to accomplish the journey, owing to the slow running time and frequent stops. We saw OPORTO— ITS PEOPLE AND CUSTOMS. -'1 thousands of men, women and children laboring in the vine yards and grain fields, the scenery being everywhere very beau tiful. In the neighborhood of Oporto is the district where the famous port wine is produced, and we saw grapes cultivated on all sides. We stopped at Coimbra on the way. It is a most interest ing university town, picturesquely built on a hillside by the banks of the lovely river Mandego. Many hundred students attend the University of Coimbra. One meets them everywhere on the streets. They are very polite in manner and always ready to reply to inquiries. While at college, the students do not wear hats in summer or winter. The uniform is a plain black suit, comprising a long black frock-coat and a Spanish cap having long tabs, one of which can be thrown over the left shoulder and the other in bad weather over the head. Oporto is built on the steep banks of the Douro river, three miles from the mouth, and presents a very handsome appear ance. The houses are generaUy faced outside with azidejos or glazed tiles of bright colors and Moorish patterns. Every window has its balcony, and the eaves project so far that they really offer a protection from rain to the passers-by. The entrances to the houses are low and dark. One of the finest streets of Oporto is occupied almost entirely by the gold and silver trade. Beautiful filigree ornaments are made there out of those metals. The women fish-venders wear neck-chains, ear-rings, finger-rings and large brooches either of gold or sil ver, even going without hat and shoes, and scarce skirt enough to cover their knees. But with these ornaments and a gay scarf around the waist the brown-complexioned women look quite bonny. In Oporto the carrying business is done by oxen driven by barefooted and bareheaded old womeii and little girls, who handle dexterously the long switches with which they hasten 22 BY LAND AND SEA. the steps of the slow-moving animals. From Oporto we drove in a diUgence to Braza, an interesting old cathedral town. From Braza we rode in a horse-railroad car to the foot of a mountain, where we took a cable elevator car that conveyed us by a very steep ascent twelve hundred feet higher, to the cele brated shrine and resort of pilgrims called Bon Jesus, or the Good Jesus. We found comfortable lodging at the Hotel do Bon Jesus. But the beds were hard as straw beds can be. Spring beds and hair mattresses have not found their way into that part of Portugal. The pillows were httie cushions about twelve inches square, one on a bed, about as thick as a biscuit, and the pillow cover as stiff as starch could make it. These little pillows are not very practical for the inexperienced per son, as I learned to my cost. I awakened during the night to find that my pillow had mysteriously disappeared ; after search ing for it I found it on the floor beside the bed. Again I missed it that night, and again found it on the floor. On the second night I pinned the piUow to the straw bed, and slept undis turbed. Bon Jesus is a remarkable place, not only for the view one has from it over half of Portugal, but for the various means offered for the devotions of pious pilgrims. The last half of the ascent up the mountain is often made by them on their knees chmbing up a stairway of four hundred steps. On both sides of this stairway, at short intervals, are smaU stone chapels, richly decorated both inside and outside with sculp tured stone. Each chapel also contains from ten to twenty life-size painted wooden flgures in eastern costume, to repre sent scenes in the hfe of Christ. On stone tablets above the doors are quotations from the Bible, explaining the flgures within. Near the top of the stairway are nine platforms, at short intervals, each surmounted with three stone statues larger than life, representing Old and New Testament charac ters. Upon all the platforms are stone fountains of running THE SHRINE OF BON JESUS. 23 water, engraved with Bible texts. I should add that on the first platform, which is at the beginning of the ascent, is a very large square stone fountain on whicli are cut representations of the instruments used in the scourging and crucifixion of Christ. People may be seen at all times kneeling before the chapels, which are always open. This stairway is a remarkable construction. Every year several solemn processions ascend the mountain by it. At the crest of the mountain is the church of Bon Jesus, a modern building of large size and beautiful proportions. It contains many groups of statuary, and the entire ceiling is heavily gilded, on which several sacred scenes are represented in raised stucco-work richly colored. The church is built pf granite from the mountain on which it stands, and many of the statues are carved on the spot by Portuguese sculptors, who have great skill in stone work. Portugal is one of the most beautiful countries in Europe, and possesses many noble buildings reared ages ago and ren dered interesting by history and legend ; the people, also, are polite and hospitable. I would gladly linger with you amid its lovely scenes, especially at Cintra, near Lisbon, with its palaces and villas embowered in foliage near the blue Atlantic, but we have yet much to see and must therefore continue our journey eastward. CHAT HL SWITZERLAND— AUSTRIA— NORWAY. The Icy Breath of Mountain Glaciers — The Picturesque Costumes of the Tyrol— Ringing Church Bells to Drive Away Thunder — Vienna— The Great Circle of a Noble Street — Leather and Porcelain— Kisses for the Hand- Dazzling Jewels and Splendid Costumes — The Emperor Washing the Feet of Twelve Poor Old Men — With Golden Tray and Pitcher — Mugs and Florins — In the Wine Cellar of Bremen's Town-Hall— How a Bold Doc tor of Philosophy Found Himself at the Carousal of the Apostles — Bacchus and Dame Rose — A Story of the Olden Time- At the North Cape — Where the Sun Rises Before it is Fully Set — Hard to Tell When it is Bedtime — The Milk- Fog — Visitors After the Flood. From the peninsula of Spain and Portugal we will proceed in this evening's chat toward the center of Europe, and stop on the way for a glance at Switzerland. As we approach its lofty mountains we seem to feel its icy breath from the snow-capped peaks, and soon the lovely valley of Chamouni, at the foot of Mt. Blanc, appears before us resting in fresh verdure and enclosed by great glaciers and roaring waterfalls. I remembei- that I could plainly discern from there foot- weary tourists struggling to get across the Mer de Glace, the greatest glacier of the Alps, on the top of the Montanvert, and others venturing down the rough descent called the Mauvais Pas, slipped at every step of the way with soft and crumbling soil, and fearing with good reason the m V f r> f- 4 Wtrt THE MEETING OF TIIE WATERS. 25 dreaded avalanche of the earth and stones that sometimes comes rushing down the sides of the mountain. One of the most interesting views of Switzerland is obtained where one beholds the union of the Rhine and the Rhone rivers, not far from the beautiful city of Geneva, on Lake Geneva in Switzer land. The melting glaciers from the Alpine range of mountains are the source of the Rhone river. The waters from the melt ing snow rush down, forming in places roaring torrents which carry along stones and loose earth, giving to the waters a muddy appearance. These various small streams gradually unite and constitute the river Rhone, which at a short distance from its source mingles with the clear waters of the Rhine. This junc tion of the two rivers is called the ' ' Meeting of the Waters. " The two streams run side by side in the same river bed, each one maintaining its own characteristic color for several miles, and each apparently trying to dominate the other. For a time the clear waters retain their own purity, but as a few drops of muddy water discolor a glassful, so finally these become clouded with the chalky waters of the melting glaciers. At last, how ever, the clear, crystal waters of the Rhine begin to assert their power, and in another short distance the stream, which has now become a wide river, has taken on a uniform color and flows on and on until, after hundreds of miles, it is lost in the North Sea. But we are bound still further east this evening and leaving the well-known valleys and glittering peaks of Switzerland, glance a moment at the wild passes and picturesque people of the Tyrol. The Semmering Pass is one of the most remarkable openings in the Tyrol mountains. Here I saw bands of Tyrolese mountaineers, men and women, attired in the national costume which such painters as Debregger have made familiar to many who have been unable to visit that charming country. The women were dressed in black velvet laced bodices with white flowing sleeves, short, bright colored skirts, high top-boots, and 26 BY LAND AND SEA. jaunty white broad-brimmed straw hats trimmed with long, flowing scarfs of silks of lively hues or with gilt cord and tas sels. The men wore white home-spun hnen trousers, short and wide ; long black or blue knitted stockings ; low, heavy shoes Avith large brass buckles ; black velvet tunics confined to the waist with gay scarfs, and their black slouch hats wound around Avith black and yellow ribbons. They were stroUing musicians on their way northward with their Tyrolean airs to give delight to the health and pleasure seekers at the various resorts. The Tyrolean peasants are a merry, musical, but super stitious race. The mountains are subject to frequent and terrific thunder storms during the months of July and August. At the first sign of an approaching storm, the great bell of the church is rung in the belief that the tempest, if not entirely driven away, is greatly lessened by the sound of the church bell. From the Tyrol, which is a province of the empire of Aus tria-Hungary, we pass in a few hours by raU to Vienna, the capital of the empire. Vienna is a beautiful city ; the archi tecture of its buildings is more imposing than that of Paris. There are many magnificent palaces there occupied by the vari ous branches of the royal family. The Ring Strasse, three mUes in length, which extends around the old city, is the principal avenue, and on it are some splendid public buildings, many blocks of elegant apartment houses, the Folks Garden, the Stadt Park, and other beautiful parks and gardens. There are six parallel rows of large chestnut trees along this avenue. There is a fine riding track and a carriage-way, two spacious prome nades and the sidewalks. There are also long stretches of green lawns with numerous settees beneath the shade of the noble trees, and many handsome cafes and attractive flower- shops continue around the entire circle of the Ring Strasse. This is not only one of the most magniflcent, but also one of the most enjoyable promenades of Europe. The daily move- HAND-KISSING IN VIENNA. 27 ment of troops through it adds greatly to the animation it pre sents. Vienna is celebrated for its beautiful leather- work. Leather is wrought there in every conceivable way and manufactured into countless useful and ornamental articles. Excellent imita tions of metals and fabrics are also made of leather. Nowhere else in Europe are such large collections of glass and porcelain ware to be found as at Vienna. Bohemian glass and Hungarian porcelain are highly prized in all parts of the" world. Besides the wares which are particularly Viennese, one may also flnd there the flnest specimens of the famous wares of Sevres. One who shops in Vienna finds a complimentary greeting in vogue which I have not seen practiced elsewhere. As one enters the shopkeeper exclaims, "Kuss der hand," or, "I kiss your hand," and he repeats the same as. one leaves. The servants also use the same expression when they come into the presence of the master or mistress of the house. Before retiring to their rooms at night they again observe this salutation. Hand-kiss ing in the morning is never forgotten. The coachman gets down from the box of the carriage to kiss the hand of the mas ter, adding a hopeful word about the weather if it be dark or rainy. The collecting boy has the same hand-kissing salutation when he is paid a bill at the door, and the house-servants never forget it when they receive their monthly wages. The kellvers, or waiters, at the restaurants always have a polite salutation for those frequenting them. Indeed, as soon as you enter Vienna you become aware that it is a place of extraordinary civilities. The various nationalities of which the empire is composed add greatly to the pubhc spectacles at Vienna. I have never seen such magnificent toilets, such profusion of jewels, as are seen at Austria's capital on festal occasions. The Polish, Bohemian, Croatian and Hungarian costumes of the government officials are retained in all their splendor of color and decoration. Many 28 BY LAND AND SEA. of the famUy jewels of the Viennese are of almost priceless value. They are often heirlooms inherited from several genera tions back. There is a curious old religious custom continued at Vienna called the "ceremony of the foot- washing." His Majesty, the Emperor Francis Joseph, has performed the rite for no less than thirty years. The foot-washing is done in the presence of the court and nobility, and is attended with as much pomp as any court ceremonial. Only Austria and Spain now continue this ceremony, which was instituted by the Church in order to teach kings humiliation and their subjection to the Church. The rite takes place in Holy Week, and consists of the emperor pouring a little water over the right foot of twelve old men, in imitation of the example of Christ. When I witnessed thi^ curious and interesting scene the ceremony took place at eleven o'clock in the morning in the grand hall of ceremonies at the imperial palace. A long table at which the twelve old men were to sit was near the entrance and as handsomely laid as for dinner. The emperor was as sisted by the crown prince and several arch-dukes. The old people are selected from the poorest class, and of that class the oldest are chosen. On this occasion the oldest man was ninety- three years old, two were ninety -two, and five were eighty-eight years of age ; the others were younger. They were dressed in a plain black costume of the seventeenth century, and wore black silk stockings, and wide, turn-down white collars. They were led into the room by their relatives and friends, and were seated by the court officials, the oldest having the head of the table, and each one having the attendance of a special officer, the relatives and friends standing behind them. The table was strewn with rose leaves, and beneath it were placed brown linen cushions for the feet of the old men to rest upon. At each plate were a loaf of bread, a napkin, knife, Ayoo(ien CEREMONY OF THE FOOT- WASHING. 29 spoon and fork, a wooden vase fllled with flowers, a large white metal mug of wine, and a wooden tankard of beer. The Em peror, in full uniform, came accompanied by officers of his court and assistants, and took his place at the head of the table ; then followed twelve officials of the palace, in scarlet and gold uni form, bearing black trays, each containing four dishes of viands, and took their places opposite the old men, who sat along one side of the table. The Emperor cleared the first tray and placed its dishes upon the table before the old man who had the seat of honor. The Crown Prince stood next and served the next old man in turn ; and thus each of the old men was served by a grand-duke or some member of the nobihty. After the trays were emptied, which was quickly done, the palace guard in full uniform and wearing their high bear-skin hats, entered, bearing trays, on each of which were also four dishes, which were placed before the old men, as were those of the first course, and the third course quickly followed the second. The fourth and last course was the dessert, which included one dozen fine apples, a large piece of cheese, a dish of sweets and a plate of shelled almonds. When the dinner was ended, although not a morsel had been eaten, the table was taken away, and each old man in turn presented his right foot, which in the meantime had been bared by an attending friend. Then a large golden tray, a golden pitcher and a large napkin were brought and the Emperor knelt upon one knee and poured a little water over the old man's foot and wiped it, and in the same way he washed and wiped one foot of each of the twelve old men. He did not rise to an up right position until he had completed the washing, moving along the row of men upon one knee. The Emperor then rose from his kneeling posture, and the Grand Chamberlain poured water over his hands, which the Emperor wiped with a dry napkin, and the ceremony was flnighed. Then a court official brought 30 BY LAND AND SEA. in a large black tray with twelve small bags, a long cord being attached to each bag, which contained thirty silver florins. The Emperor hung a bag upon the neck of each of the old men. This being done, his majesty left the hall. During the ceremony a chief priest, with twenty assistants, intoned a service and recitations from the gospels, describing the washing of the feet of the disciples by Christ. The ceremony lasted half an hour. All the articles of food and the plates placed before the old men, together with the foot cushions, were packed into baskets and sent to their homes. The tankards and mugs bore appropriate inscriptions with the date of the cere mony. The recipients are perraiti^d to sell their mugs and tankards. The mugs are sold for twenty florins, the tankards for less. Each old man was escorted from the hall by a court official and a friend. The entire ceremony was conducted with great solemnity. I call to mind here a story of the knights of olden times in Germany, told me in the German language, and which I hope may interest you as much as it did me, even if I give but an imperfect translation of it. American tourists who visit the north of Germany are pretty sure to go to Bremen, and one of the interesting points to visit there is the wine cellar of the Rathhaus, or town-haU. A German guide offered his services to conduct me through this famous old place, and during the visit of inspection related one of the Rathhaus Keller romances. Somewhere among Shakes peare's sayings the foUowing remark may be found : " Good wine is a good and sociable thing, and everybody can afford for once to aUow himself to be inspired by it." My guide probably had heard of this approval of good wine as expressed by the renowned Enghsh poet and dramatist, which without doubt brought to his mind the legend related. "The story has been handed down," said the guide, "as it has been told by the hero A STORY OF A BRIuMEN WINE-CELLAR. 31 himself, who was a young student from Leipsig ; it runs as fol lows : "It was after ten o'clock in the evening when I presented myself at the door of this famous wine-cellar. 'A late hour for admittance to this place,' said the porter at the door, 'for it is about our closing-up time.' However, observing the name of the manager of the wine-rooms on the card giving me permis sion to enter at that hour, he hesitatingly opened the door a little wider and I went in, remarking in the meantime, ' For me it is never late before twelve o'clock, and after that hour it is early enough in the day for anybody.' The porter asked if I expected any company. I rephed, 'No;' and selecting one of the small arched booths of the underground rooms, I laid my hat and cane upon the table, with the intention of carrying out the proposition made to myself to have a little carousal all alone. With a permit in my pocket from one of the senators I had the right to drink a glass from the wine in the Twelve Apostles' cel lar, a glass in the Bacchus cellar, and a glass of wine in the Rose cellar. I asked to be conducted at the porter's earliest conveni ence to the Bacchus cellar. To this the porter replied ' No, that is impossible.' Said he, ' To day is the first of September, Dame Rose's anniversary. To-night the Twelve Apostles, Bacchus and Dame Rose come down from their stony seats and hold high carnival from midnight till the dawn of day. No man would presume to remain here after midnight.' ' ' I laughed at the good man's superstition, and replied that I had heard of various ghost-stories, but had never heard of wine ghosts. Then I peremptorily said : ' Look again at the senator's permit ; in the name of the Council of Bremen, I com mand you to open the Bacchus cellar.' We went slowly through several large and dark cellars, with only the light of a lan tern to guide us, and at last reached the inner cellar, where a wooden figure of Bacchus sat astride of an immense wine-cask. 32 BY LAND AND SEA. ' Good heavens ! ' cried the porter, ' do n't you see how the old fellow rolls his eyes and shakes his feet ? He is getting ready to come down now. Let us be off.' ' Why, man, it is only the shadow of our flickering light that gives you this impression,' said I. However, we left the ceUar, and the porter locked the big oak door with a nervous quickness, but not until I had drank a glass of the old Bacchus wine drawn from the sample barrel, ' Here, old porter, take a glass at my expense,' said I, 'it will give you a httie courage.' 'God preserve me from drinking a drop of it this night ! ' he exclaimed. " We wandered on a little farther by the dim hght of our lantern and came to the Apostles' cellar. The rusty lock of the heavy door gave an unearthly grating sound as the key slowly turned in it ; the door opened, creaking on its heavy hinges, and there stood the statues of the twelve Apostles in their garb of hewn-out stone, high up in the niches in the wall, and beneath them twelve great casks of wine. ' I must have a glass of wine from this cellar to drink the health of these antiques,' said I. The porter fairly trembled at my light remark, and replied, ' Good sir, do n't you know that you are tempting the devil ? This is the night when all the wine ghosts come down from their places to have their yearly carousal. It is now nearly midnight. I have never known of a man staying here on the flrst of Sep tember until the stroke of midnight. I must go, and I cannot answer for your safety if you persist in remaining much longer.' ' But you cannot go until you have taken me to the Rcise cellar,' I exclaimed. We passed quickly on and came to the Suh Rosa cellar. ' What a monster cask of wine, and every glass of it is worth a gold piece ! ' I said. I read upon it the date of 1615. ' FiU me a glass from the sample barrel quickly. I must drink old Dame Rose's health before the clock strikes twelve, and then, good porter, you can go, and I will stay in the Rose cellar for a little time.' 'Oh, no ! that is utterly impossible ; I should lose ADVENTURE IN A- WINE-CliLLAR. 33 my place were I to leave the door unlocked,' declared the old man. "I foUowed in the wake of the dim light and went back to the place where I had left my hat and cane. ' But before you go, good man,' said I, 'give me a couple of bottles of the vint age of 17 18.' He did as I requested, saying, ' I cannot leave you all night alone in the cellar ; you will be frightened to death with the doings among the ghosts.' ' But you know I have per mission to remain here all night, and I intend to stay. So good night, my friend, and don't worry au}^ more about me. Lock the door of the outer room and take the kej'^ with you, and I will draw the inside bolt on the door of this room. I want no intruders to night. Leave me a half dozen candles ; and I want nothing more.' He complied and then went hesitatingly toward the door, opened and closed it slowly, remaining inside apparently to give me time to change my intentions if I wished to do so. But I was immovable in my purpose. At last he went out, leisurely locking the street door, and then calling to me from outside he said : ' My friend, I am sure I shall flnd you dead from fright when I return at six o'clock in the morning.' ' ' I examined my quarter's carefully and found no other door than the one through which I had entered, and upon the table were two bottles of real Johannes wine marked 1718. "I heard the cathedral clock strike twelve, and I had already drank my sixth glass of wine, when the thought occurred to me that there is a time when wine will go to one's head, and I was just wondering whether I should be able to flnish my two bottles when I fancied that I heard a heavy door slowly opening on its creaking hinges, and in another moment I was sure I heard the echoing sound of the heavy tread of footsteps. I remembered that the outside door was locked and that the porter had taken the key with him, and I knew the door of the room in which I was, was also locked, and besides I had drawn the 34 BY LAND AND SEA. bolt inside. So I quieted myself with the thought that there would he no admittance, under any circumstances, to the room this night. "At this moment, and to my utter astonishment, the door opened without being unlocked or unbolted, and I saw two men standing in the door- way dressed in antique costume, saluting each other. They advanced slowly into the room, and taking off their swords and hats, hung them on large hooks on the wall. They then seated themselves at the table where I was, appar ently not observing my presence. I was about to speak and make myself known, when four more unbidden guests entered the open door, saying, ' Good morning, gentlemen of the Rhine. Where is the old servant Johannes ? Is he still sleeping at his post V ' Yes, he is in the church-yard fast asleep. I'll just ring him up,' said the man nearest me, who, taking up a huge bell, rang it long and loud. The summons was quickly answered by a hollow-eyed old man, who appeared at the door, yawning and rubbing his eyes, having a large basket filled with bottles on his arm. ' Hallo, old Johannes, you are a sluggard this time ; step along a httie more lively,' said the man who had rung the bell. The old servant — for it was he who answered the summons of the bell — rephed that he had forgotten that it was the flrst of September ; that since they had paved the church-yard anew he did not hear so well as formerly what was going on over his head. ' But,' said he, ' where are the rest of you ? You are only six, and old Dame Rose is not here yet.' 'Well,' said the one they called Judas, ' put down the bottles ; we must wet our lips ; give us the glasses and then go over there,' pointing to the door, ' and caU up the rest of your number, who are stiU sleeping in the Avine-casks. ' "At this moment a great commotion was heard outside the door, and old Johannes cried out, ' Here come Dame Rose and her lover, the joUy old Bacchus.' What a sight ! There was WINE-CELLAR ADVENTURES. 35 the wooden Bacchus, and the mammoth cask of wine that I had seen in the Rose Cellar and which they called Dame Rose, fol lowed closely by four lively old fellows swinging cocked hats in their hands. ' At last, we are all here,' said one of the party of stone statues, ' and as for Dame Rose, she looks just as she did flfty years ago. But how is this ? We are thirteen at the table. Who is the stranger among us ? How happens it that he is here f "Aware that I was an unbidden guest among them, I at once briefly explained my presence. I said that I was simply a Doctor of Philosophy from Leipsig, and that at present I was living at the Hotel Frankfurt, in Bremen. ' But what brought you here on this particular night, good sir % ' inquired another. ' You know that you do not belong to the noble society of two hundred years ago?' 'Of that,' I rephed, 'I am perfectly well aware, for I did not live two hundred years ago. But your noble selves have come to me to-night ; I did not make the tres pass upon you. When I came here I found no company. The good old porter of the Rathhaus Keller locked the door and took the key with him! 'Tell me,' asked Bacchus, 'what are you doing in the Rathhaus Keller at this late hour of the night ? The world's people in Bremen are never out of their homes at midnight.' ' Your excellency,' said I, ' there is good reason for my being here at this time. I am a friend of good old Rhine wine, and have obtained permission from one of the noble sena tors of Bremen to come here and get some to my taste. I have chosen this night, because I have read some very interesting accounts about the carousals held here on the night of the flrst of September by some of the distinguished men of the olden times, and I desired to make some scientiflc observations.' ' Ha ! ha ! ' laughed Bacchus, ' that is well enough ; you shall have a little dance with us to-night.' "I now began to look around me, and to observe the com- 30 BY LAND AND SEA. pany. There were some of the stone statues of the twelve apostles I had seen standing in their niches as I passed through the Apostles' cellar ; Ba(;chus in his wooden body, and Dame Rose, her body a great wine-cask, was standing upon two tiny little feet near by, her coquettish face peeping out from the upper end of the cask, with the copper rose of the Sub-Rosa cellar hanging on the front of it. All were in a jolly mood. They laughed and talked with each other in unearthly tones. I judged from their conversation that they were accustomed to have a reunion every year, and that they had been meeting together in this AVay for a hundred years or more. "They told stories over their glasses of wine — kept con tinually replenished by the old servant Johannes. The stories related by them referred to historic and social events of their times. One of the ghosts told how some of the old Bremen families used to come to the Rathhaus Keller at flve o'clock in the forenoon, grandmothers, wives and children included, and remain until eight o'clock in the evening, at which time the cellar was always closed. ' Yes, ' said Dame Rose, ' those were good old times, when we drunk only pure Rhine wines ; we didn't have this miserable stuff now called tea and coffee, and such beverages as are drunk now-a-days.' "The carousal was waxing more lively, when suddenly a new apparition made its appearance. All voices were hushed. Even Bacchus turned pale. The intruder took a seat by me. I whispered to a ghost close by me and asked who this last comer was. He replied, ' Do n't you see, it is the devil himself ! He always comes in at our anniversary meetings and attempts to disturb us.' A glass of wine was set before him and he remained quiet. "After several old-time songs had been sung at the request of Dame Rose, she winked at me and said, ' Now, doctor, it is your turn ; as this is your first appearance among us, you must BACCHUS LEADS A DANCE. 37 give us a song which never has been sung before.' I attempted to excuse myself on the ground that I could neither sing nor make verse. 'No excuses are accepted here,' she blandly replied. ' You have come unbidden to us to-night, and you must join in our exercises. Come, sir, we are waiting for you.' Tremblingly I arose, and by some happy inspiration the follow ing words were put into my mouth : " On the beautiful Rhine, where grows our vine, There grows our golden, luscious wine ; Yonder it grows on our German coast, And gives us all the never-dying toast, Rhine wine, Rhine wine, Always in tune and in time." "The ghostly company laughed heartily, and Bacchus exclaimed, ' What a noble addition the doctor will be to our choice spirits ! We all hope he may join our merry circle soon.' In my soul I could not agree with him, for I had not yet seen enough of life. But under the circumstances I did not wish to discuss the subject. "They now commenced to arrange for a dance. Bacchus was the leader of the party. He called to me and said : ' Of course, doctor, you know music. We shall depend on you for this occasion. Get upon that cask of wine and beat the drum for our dance.' I obeyed. A step-ladder was necessary to aid me in reaching the top of the large wine cask. When seated, my head just touched the timbers of the vaulted roof. All was proceeding well, when suddeidy I saw the heavy beams over my head part, and I with my drum fiew like an arrow out into the open air. I said to myself, ' Good-bye, good-bye to this life ; these accursed ghosts have entered my name in their death- book. ' " The first sensation I experienced afterward was the touch of the Rathhaus Keller porter on my shoulder. Hearing his 38 BY LAND AND SEA. morning. salutation and inquiry respecting my welfare, I began to rub my eyes and look, about me, and getting up on my feet, I found that I had become intoxicated, and had fallen from the bench up:m the stone floor. As there was no evidence of my having had company in the night, I concluded that my solitary carousal was only a dream. But I could not convince myself that the strone statues had not actually come down from their places — so strong was the impression on my mind that the night's adventure was a reality — until I made the round of all the cellars I had visited the evening before, and saw for myself that the stone figures were all in their places." From Bremen I proceeded to Norway across the Baltic sea. The scenery of this most northern country in Europe is highly romantic and beautiful ; the shores are steep and rocky, broken by deep, narrow bays and straits, called fiords. But what most interested me, and I doubt not would interest you as well, is the view of the midnight sun from the North Cape. It is a most wonderful spectacle to see the sun just dipping its lower edge for a moment behind the horizon in the west and then coming almost immediately to view again on the other side in the east, rising even before it has fully set. This phenomenon is caused by the fact that the earth's circle from east to west is so short that the sun is visible the greater part of the time. The North Cape is the most northern point on the Continent of Europe ; until within a few years it was scarcely known to the general European tourist. It is a precipitous rock rising out of the sea to a height of twelve hundred feet. A German friend who has been twice to the North Cape sa}^s no more wonderful journey can be made than the one from Trondhjem to the Cape. He was fourteen days in making the excursion, without once seeing the darkness of night during all that time. His disposition to sleep seemed to have disappeared with the night, he said, and it was only when the body and LEGEND OF THE FLOOD. 39 mind became really fatigued that he was able to fall asleep. Not far from the Cape is a natural tunnel through the entire mountain. In passing that point the ship was stopped, and one could look through the tunnel and plainly see the water on the opposite side of the Cape. A peculiar fog settles over this point, called the milk-fog, because of its opaqueness and milk color. The long winter of the northern regions follows almost sud denly on the disappearance of the sunlight, but the absence of solar light is compensated for in a measure by the frequent appearance of the aurora horealis, or northern lights, which give light enough to allow the ordinary avocations of life to be car ried on without artificial illumination. This is an interesting subject for a more thorough study. In passing, I would say that I remember to have heard that one of the early Swedish historians claims that after the deluge Sweden was the first country to be inhabited west of the Medi terranean Sea. The historian records that Magog, son of Japh eth, with a few followers, came to Gothland, in Sweden, eighly- eight years after the flood and established a permanent settle ment, and that two hundred and twenty-six years thereafter a direct descendant of that colony commenced the building of the city of Upsal. We might ask ourselves why did Magog and his followers forsake the blue skies and balmy air of a southern cli mate for the deep snows and biting frosts of an inhospitable one ! But as not a trace of this ancient city is left upon which to build a description, we can only consider the story as an amus ing legend. CHAT IV. GREECE— ATHENS. Ancient Greeks whose Names and Deeds are still Cherished — A Nation that Hundreds of Years of Subjection could NOT Destroy— Building out of Ruins — Americans who Taught the Children of Greece— A Monument more En during THAN THE PARTHENON — WhERE THE TeMPLE StONES WERE Quarried— The Preacher on Mars's Hill — Mountains AND Houses of Marble— The Salt of Friendship — The Bride's Dower- Chest — A Mountainous Weather- Prophet — The English General and his Wife's Letter — A Weekly Epistle for Thirty Years — At Last too Late— Christ mas AND New Year's Twice in Twelve Days— The Story OF THE Labyrinth — The Galley with the Black Sails — A Brave Prince and a Slain Monster — Digging Down to THE Old City of Troy. Leaving the north of Europe for the south of the (Continent, our chat this evening is about Athens, the capital of Greece, one of the oldest as well as the most widely celebrated cities in the world. Something is known of the classic antiquity of Athens the world over ; and without doubt, ancient Athens was the birth place of modern civihzation. It was the home of classic and philosophic lore. Plato, Socrates, Demosthenes, Solon, Plutarch, Pericles, and many other celebrated philosophers, poets and statesmen of Greece established by their teachings and example the public opinion and laws which gave such power to the THE acropolis, ATHENS, BIRTHPLACE OF MODERN CIVI/JZATION. 41 genius of the Greeks and made them the greatest in intellectual influence the world has yet seen. Among those noble men there was one Diogenes, who adopted a peculiarly original method for teaching the principle of truth. For example, he went about the city one day with a lighted lantern in his hand, and when asked for an explanation, he replied he was seeking to flnd an honest man. Many of the philosophical maxims taught by those wise men of Greece have come down through generations until they have reached even to our own times, and apply to the present age as well as to the days of ancient Greece. The Greeks are a noble race, and they haA^e good reason to be proud. Although Greece had groaned under the domination of the Turks for more than four hundred years, the nation did not lose its identity. The Turks and Greeks never intermarried, nor do they intermarry in these days. They have no more common cause in life now than they had then. It is only within the last sixty years that' Greece has freed herself from the yoke of the Ottoman power. At last, in the year 1827, when the diminished and impover ished Grecian Empire was able to raise once more its banner of freedom, they found their once beautiful Athens, the queen city of the Mediterranean, in ruins, with scarcely a score of good buildings remaining. It was three years after this time that the late Dr. J. J. Robertson and the late Rev. Dr. John H. Hill with his wife went to Athens with the intention of devoting themselves to mission ary work. Dr. and Mrs. Hill had already been at work in Smyrna, Asia Minor, for a short time in behalf of Christian edu cation for the benefit of the Greeks and Armenians living there, but they saw a larger field for their labors in Greece. On their arrival in Athens they found only about twenty houses stand ing, not one of which was reaUy comfortable for a home. How- 42 BY LAND AND SEA. ever, they were permitted by the newly -established Greek gov ernment to open a school for little girls in their own small house. This was done principally by the aid of Mrs. Emma Willard of Troy, New York, who, from the beginning of the independence of the Greeks, took an earnest interest in the work of primary education among the children, and was the first person to give a helping hand to that object. At the urgent request of Mrs. Willard a small sum of money was raised in Troy, I think among the Episcopal churches only, and sent to the Rev. Messrs. Hill and Robertson, for the purpose of establishing a small school for girls. The school work commenced under many embarrassments ; but as the population became more settled, the school increased in numbers, and during the last years of Dr. Hill's life it num bered over six hundred pupils, both boys and girls. Dr. Hill was ordained minister in the Episcopal church in the year 1830 ; he was already forty years of age. Soon there after with his wife he left America to go to the Orient with the intention of devoting themselves to the missionary service. They worked for their beloved cause in Greece more than fifty- two years. Dr. Hill died at his post of service in 1882, and Mrs. Hill followed her loving husband to her long rest a few years later. They were the first missionaries sent by the Episcopal church to foreign lands. The following words addressed to Mrs. Hill by a Greek statesman express the approval of her work among the Greeks and the high esteem in which she was held : "Lady, you are erecting in Athens a monument more enduring and more noble than yonder temple," pointing to the Parthenon as he spoke. And they were prophetic words. Dr. and Mrs. Hill did not go to an idolatrous people to begin their hfe-work. The Greeks had long years before come out from the darkness of paganism. They had a national Christian DR. JOHN H. AND MRS. HILL. 43 church ; they had the bible, the ministry, the sacraments, and the liturgy, which they had maintained through the hundreds of years of their subjection to the Turks ; but while they were heroes in courage they were weak in numbers and in destitute condition, and had fallen into some superstitions. They gladly, however, accepted the material aid which came from the Ameri can missionary society, and the educational advantages per sonally offered by Dr. and Mrs. HiU. Dr. Hill's system of instruction was approved by many of the Greeks, and some of the leading families sent children to the school. It can be said that large numbers of the repre sentative men and women of Athens, and of the neighboring islands, who have come into public life during the last twenty- five years, received their primary education in this American Missionary School, and in many cases in the schools estabhshed some years later by other devoted and useful American mission aries of the Congregationalists and Baptists, all equally anxious to aid the progress of Greece. Dr. and Mrs. Hill passed sixty-one years together, side by side, in their life work. The ancient Greek temples, whose ruins are still standing, many in a fair state of preservation, were built three to seven hundred years B. C, and even in their ruins may be seen evi dences of magnificent marble structures. The quarries on Mount Pentelicus, from which the marble w^as obtained for the wonder ful edifices, remain as they were left by the ancients. The quarry which furnished the marble for the Parthenon, the most famous temple of all time and dedicated to the goddess Minerva, is still to be seen. Even a section or drum of one of the col umns, apparently discarded on account of some flaw in the marble, remains there half embedded in the earth a httie way down the mountain. St. Paul was the first teacher of Christianity in Athens ; and 44 BY LAND AND SEA. ope of the most interesting places in the city to visit is the Are opagus, or in English Mars's Hill, this appellation having been given it, according to the traditional account, because the god Mars was the first person tried by a court of justice upon this hUl. In Acts XVII. mention is made of St. Paul preaching to the curious and superstitious Athenians. The populace of Athens, who went daily to the Agora, or market place, which was near the foot of Mars's Hill, to learn the news of the day, heard that a strange man had come among them who pretended to have a new doctrine of religion, and that he had asked permission of the city authorities to speak to the people from Mars's Hill, the place where all public speaking was done. When the crowd had assembled the apostle said that he had observed altars erected to Fame, Modesty, Energy, Persuasion and Piety, and that he had also seen an altar dedicated to the unknown God at a point near the sea, and this altar he wished to dedicate anew to the God he came to preach. Thus St. Paul sowed the first seed of Christianity among the Greeks, which indeed did take root and has given forth a great harvest. The Athens of to-day is a beautiful and growing cit}' ; it has more marble buildings in proportion to its size than any other city in Europe. It has mountains of marble at its very doors. The Greeks are a very social people and hospitably inclined. Among their many agreeable domestic customs is that of offer ing salt to a guest immediately after sitting down to a meal ; its acceptance gives proof of true friendship. Another very good as well as a practical custom is that of providing the marriage portion for a daughter. The collection of a maiden's dower is begun whUe she is a chUd, as was cus tomary with the Greeks in ancient times. The Greek maidens of aU classes, even to the poorest peasant's daughter, are sure MARS HILL, ATHENS. GIRLS' MARRIAGE DOWERS. 45 to have a marriage dower. Among the lower classes and the peasantry it is effected in this wise. As soon as the little girl is beyond the dangers of infancy, the prudent mother buys a wooden box, which is painted red and yellow and bears the name of the child upon it ; it may be large or small, according to circumstances ; in this box the god-mother's gift is placed and any others that may be bestowed on the occasion of the child's birth. On every succeeding birth-day anniversary, some use ful aiticles contributed by parents or friends are added to the contents of the box in the name of the little girl ; it may be a gold or silver coin, a silver spoon, or a small piece of linen made by the mother or grandmother. These contributions to the dower box are carefuUy treasured until the girl marries, when the weU-filled chest is given to the bride. The scenery about Athens is mountainous, very picturesque and beautiful. Mts. Pentelicus, Parnes and Hymettus are famous. The Athenians have a very significant httie rhyme velat- ing to the latter mountain, which serves them as a weather prophecy ; it runs as follows : "Old Hymettus, Hymettus, You'll surely wet us, When the clouds come down To weave you a crown." An affecting incident and also a very interesting chapter in the experience and devotion of a husband and wife, showing the maintenance of conjugal affection by correspondence for a long period of years, may not be inappropriate to relate at this time. The closing scene of this story occurred while the writer was a temporary resident in Athens. During the latter part of the struggle of the Greeks for inde- dependence against the Turkish domination, an Enghsh general volunteered to go to the aid of the oppressed people. At the end 46 BY LAND AND SEA. of the war the English general had so ardently espoused the Greek cause that he continued to remain in the country and to render such aid to the newly-formed government as he might be able to give. Accordingly, he sent for his wife, who was in England, to come to the more genial chmate of the plains of Attica. In due time Lady went to Athens. After two or three years' residence there, she became somewhat discontented with the unsettled and half -formed social situation at the new capital and decided to return to England for a few months' visit. This she did unattended by the general, as the military situation at that time required his constant service, and it was not conveni ent for him to leave his post. So the good lady packed up her boxes and bundles and went home, with the intention of return ing the foUowing year. Months passed on and Lady did not find the occasion to go back to Athens, always hoping that the general would seek a leave of absence after his many years of active service in a foreign military life, and go to England, when she would with pleasure return with him. Years rolled on, and the devoted couple were growing old separated far from each other. They had not met since the day of the good lady's departure from Athens. The weekly letter, continued by this time for a period of nearly thirty years be tween the two, had never been intermitted. At last the general was laid low on his death-bed. He had reached the age of one hundred years, of which flfty had been devoted to service in Greece. On the last day of his life, it chanced that the usual weekly epistle came from Lady , which was shown to the dying man by his valet. The general asked, "From whom comes the letter?" The answer was, " From Lady ." To which he replied, "Too late, too late," and soon he was no more. BRA VER Y OF AN ANCIENT KING. 47 The Greeks maintain the ancient form of reckoning the days of the month. There is a difference by twelve days be tween the old and new system of counting time. Foreigners residing in Greece must familiarize themselves with the differ ence of date, else untold embarrassments may occur. Conse quently Christmas and New Year's days— they being the prin cipal holidays celebrated in common— are repeated. Two Christ mas days and two New Year's,— four holidays vdthin twenty days ! As one may easily suppose, Athens abounds with historic spots and is rich beyond almost any other place in the memory of great events and numerous legends and traditions. One of the most interesting is the legend of the good heart and the bravery of Theseus, one of the kings of ancient Athens. It runs as follows : Minos, King of the Island of Crete, opened a war fare on the Athenians, because, as was alleged, his son had been betrayed and killed while on a visit to Athens. At the earnest entreaty of Minos, the gods brought upon the plain of Attica all kinds of plagues, sickness among the people, sterility of the lands, and terrible drought. At last by the oracle of Apollo it was announced to the Athenians that the anger of the gods could only be appeased by making peace with Minos. Accordingly messengers from Ath ens were sent to him to sue for mercy and peace. King Minos consented to cease warring with the Athenians on the condition that they should pay him a yearly tribute of seven maidens of tender age. The condition was accepted, the warfare ceased, and the plain of Attica blossomed into prosperity again. These young- people, according to the tradition, were sent to the Island of Crete and there placed in a dreadful enclosure called the Laby rinth, which was a prison of dark and endless corridors, where lived the fabulous monster called the Minotaur. As the impris- 48 B Y LAND AND SEA. oned ones never found their way out, it was supposed that they were devoured by the Minotaur. The time arrived for paying the tribute for the third year. Theseus, son of ^geus, King of Athens, by this time had come to young manhood, and would soon, by virtue of his parentage, be among the aspirants for the throne of Athens. He bethought himself of a means to satisfy Minos without permitting this dreadful human sacrifice. The doomed ones were chosen by lot. What parent could of his own free choice consent to give up a beloved child to such a fate ! Theseus begged the privilege of being one of the victims, in the hope of finding some way to slay the Minotaur. Theseus begged .Jilgeus, his father, and friends not to be disconsolate, assuring them that he would come back and bring the full number of his companions with him. The ship bearing the victims departed as usual with black sails, but Theseus promised that if he returned victorious he would hoist white saUs as a signal of triumph. The day arrived for the departure of this dreadful sacrifice. Theseus took his little band of thirteen unhappy young creatures to a temple on the beach and offered the god Apollo a branch of an olive tree with fourteen bands of white linen upon it. When he had finished his prayer, they went directly to the sea and embarked upon the vessel. The litttle galley was made ready at once, and went out of port carrying the black sail. When they arrived at Crete, Ariadne, daughter of Minos, was on the shore watching the coming of the Athenian bark with the doomed youth on board. Smitten by the bravery and beauty of the young Greek, she fell in love with him and wished to save him from the dreadful fate before him. She gave him a ball of white linen thread as a clue and told him where to place it on going into the Labyrinth, and how to let it follow him, and DR. AND MRS. SCHLIEMANN. 49 if he succeeded in overcoming the Minotaur he would be able to retrace his steps and thus find his way out. Theseus with his young companions entered the Labyrinth and after winding about its gloomy mazes encountered the fero cious monster. After a severe contest the Minotaur was over come and killed by the valor of Theseus, and the brave youth with the group of maidens, following the unwound thread, retraced their way and came out of the Labyrinthian prison unharmed. They returned at once to their vessel, and embarked, setting sail for Athens. As they approached home, Theseus forgot to raise the white sail, and the old father, ^geus, who had been watching from the headland of Sunium with an aching heart for the return of the little bark, espied it in the distance with the black sail. Supposing his son had been killed, and not being able to bear the torture of grief, he threw himself into the sea and was drowned. Hence the name of the ^gean sea. The vessel came into port ; but Theseus looked anxiously in vain among the eager crowd for his father, ^geus being dead Theseus became king of Athens, and proved a good and power ful ruler. One of the most remarkable men now living at Athens is Dr. Schliemann. All who are interested in the great legend of the Trojan and the beautiful poem of Homer called the Iliad, describing the siege of Troy, must be attracted by the name of this enthusiastic searcher among the ruins of ancient times. Dr. Schliemann, a Germain by birth, but an American citizen from preference, and a Greek by adoption, after many years of hard work in making excavations on the site of ancient Troy — at his own expense— and publishing the results of his labors, has so clearly demonstrated the reality of the events described and the characters of the Iliad that he has brought them to our very doors, as it w^ere, and made the prehistoric times appear as if of G 50 BY LAND AND SEA. our day. Even the young student may read Dr. Schliemann's works with great interest. Mrs. Sehliemann, an Athenian lady, has been an earnest co-worker with her husband in his literary labors as well as in the actual work of excavations. With her own hands she has unearthed some exceedingly valuable specimens of pottery and other articles of very ancient date. CHAT V. TURKEY. The Sea where Helle Sank— The Swimmer of the Ancient Tale — The Turkish Capital — Visiting a Harem — The Favorite Daughter of the Grand Vizier — Her Gorgeous Rooms — A Picturesque Costume — The Singing of Slave Girls — Sipping Coffee from Jeweled Cups of Gold — A Circassian Princess — Diamond Earrings that Rested on Her Shoulders — The Prime Minister's Idea of America — The Bedroom of the Princess — A Hospitable Invitation — On the Bosphorus in a Graceful Caique — The Sultan's Palace — His Bathroom of Alabaster and Silver — The Queen Mother — How She Goes Boating — The Sultan's Birthday Present — In a Peacock Garden — Ordering a Palace — Turkish Homes — The Terraced Bosphorus — An American's Noble Gift — In the Mosque — Hoav the Women Gossip on the Ferry Boats — Reckoning Time. We sailed from Athens for Constantinople. The track of our steamer lay through the Greek archipelago, sometimes caUed the ^gean Sea. It is thickly studded with beautiful islands celebrated in classical history and rich with legendary lore. We passed through the Hellespont, a narrow strait now called the Dardanelles. It connects the ^gean Sea with the Sea of Marmora. The Hellespont received its name from the following circumstances : A young Greek girl named Helle and her brother Phrixus were persecuted by their stepmother Ino ages ago, according to the legend. They fled from their 52 BY ZAND AND SEA. home in Thessaly on a golden ram given them by the god Mer cury. This valuable animal was able to fly through the air, and in this' way he safely bore the two children as far as the Hellespont. But when they were passing over that strait Helle fell into the sea and was drowned. Hence it was called the sea of Helle or Hellespont. This strait is also famous on account of Hero and Leander. The former was a lovely young priestess who lived at Sestos, opposite Abydos, where Leander lived. Often he swam the boisterous strait at night to visit her, guided by the torch she kept lit on the top of a tower. But one stormy night Leander was drowned, and when at daybreak Hero saw his corpse float ing on the waves she threw herself into the sea from the tower and perished with him. From the Dardanelles one may also see the .famous plains where Troy once stood, and Mount Ida, the scene of so many interesting legends. The sail across the sea of Marmora brought us in sight of Constantinople. It is a great and celebrated city, beautifuUy situated on the Sea of Marmora and the strait caUed the Bos phorus, which leads to the Black Sea. The prospect is unsur passed for loveliness as one sails towards the city on a pleasant day. Many gilded domes, minarets, kiosks and palaces sur rounded with gardens on the hillsides down to the Avater's edge line both shores of the Bosphorus. While at Constantinople I was invited to visit the harem or ladies' rooms of the establishment of the Sultan's Grand Vizier or Prime Minister. I was fortunately accompanied by a European lady, the wife of the court physician, who kindly offered her services as interperter. We were received at the entrance of the palace by a half-dozen slave girls prettily dressed in bright colors, who escorted us through several long corridors, the waUs of which were faced with oriental amber-colored THE golden horn, FROM PERA. VISITING A TURKISH IfAREM. 53 alabaster, while the vaulted ceilings were supported by columns of prophyry, verd antique and other beautiful marbles. We were conducted up an alabaster staircase into a large room fur nished with low and luxurious divans on all sides covered with rich Persian stuffs ; beautiful velvet and gold embroidered cushions were spread on the floor to serve also as seats. Immediately after our entrance other gaily attired slave- girls brought nargalees or waterpipes, with amber and jeweled mouthpieces, which were offered us. This politeness we were obliged to decline, saying that American ladies had not yet accustomed themselves to the habit of smoking. We then went to another room, where the windows were protected by finely-carved wooden lattice-work, as indeed are all the win dows in the women's apartments of a Turkish house. Here we were served with delicious black coffee in tiny golden cups ornamented with precious stones, which we accepted with pleas ure. From this room we were conducted through magnificent arched marble halls furnished with costly rugs and divans upholstered with rich embroideries, into the salon of the eldest daughter of the grand vizier. A curtain of cloth of gold was raised ; the favorite daughter, surrounded by a half-dozen attend ants gorgeously dressed in silks and literally covered with flash ing jewels, received us at the entrance and invited us to be seated on a divan. There were beautiful divans on all sides of the room, which with the floor cushions were covered with crimson velvet and gold embroideries and trimmed with golden cord and tassels. Upon the wall was a life-sized portrait of the Sultan, the only picture in the palace. There were books in French and English strewn around upon the divans. It is said that this princess is the only Turkish woman who could speak or read in any other than her own language ; but I cannot vouch for the truth of this statement. 54 BY LAND AND SEA. The princess received us most graciously, addressing us in English. Her toilet was in accordance with the national cos tume, consisting of wide pantaloons of blue silk gathered at the ankles, and a short tunic of crimson velvet embroidered and fringed with gold thread and seed pearls, and confined at the waist with a golden girdle from which long golden cords and tassels were suspended. The sleeves were slashed to the should ers, displaying magnificent armlets of jewels worn above the elbows. Her fez or head-dress was of crimson velvet orna mented on one side with an aigrette of precious stones in cres cent form ; a pair of yellow kid slippers completed her toilet. The princess called our attention to some of her books, tell ing us that she read them with much pleasure. At a signal, her slave attendants commenced singing, accompanying them selves with most novel-looking instruments ; but if we thought the music strange and perhaps inharmonious, we did not say so. These slave girls were about the same age as the princess ; they were born in the palace, and had been given to her in their infancy, having been trained to do her bidding and to entertain their mistress. After a time a small, low, round table was brought in, upon which were placed golden cups filled with black coffee, and cushions were arranged by it as seats for us. This was a signal that our visit with the princess was about to terminate. The custom among the Turkish ladies is to offer coffee, cigarettes, and nargalees to visitors on their entrance, and again on their departure. We had a most agreeable conversation while sipping our coffee from the jeweled cups. When we had finished, the princess asked us if we would like to be presented to her mother. Accepting her invitation, we were conducted to that lady's apartments by another half- dozen beautifully-dressed slave girls and attended by a eunuch QUESTIONED BY THE GRAND VIZIER. 55 attired in a gorgeous uniform of scarlet and gold, decorated with jewels. The noble lady was a beautiful blonde Circassian woman. She received us reclining upon a rich divan, with a gilt and alabaster table close at hand, supplied with perfumed cigarettes, several jeweled amber mouth- pieces, and a golden candlestick holding a lighted taper. Coffee and cigarettes were immediately offered us. This princess was arrayed in a flowing white muslin gown, conflned at the waist with a golden cord and tassels of seed pearls. Her ear-rings were in the form of the fuchsia, a beau tiful drooping flower, and composed entirely of diamonds cut in varied shapes to represent the flower. They were so long that they literally rested upon her shoulders. Among the Turk ish womeii it is considered a high compliment if their articles of dress are remarked upon and admired, and on this occasion indeed we did not forbear admiring these exquisite jewels. She took them from her ears and allowed us to examine them at our leisure. After a few informal compliments had been exchanged, we were invited into the music room, where a dozen magnifl- cently-attired girls as black as night gave us a repetition of the same kind of music we had already heard. When the music was flnished the grand vizier himself came into the room, and through the interpreter asked if we had gas in America to illu minate our houses. He said he thought our country was yet too young to have such luxuries ! He desired to know if there were many white people in America. He seemed to have the idea that the inhabitants were mostly Indians. We gave him some points of instruction, and among others told him we had a raUroad from the Atlantic to the Pacific oceans about four thousand miles long. I doubt if he really believed our story. He probably thought we were talking in hyperbole, or exag gerated language, such as orientals love to indulge in. 56 BY LAND AND SEA. We were then conducted to the bedroom of the princess, the grand vizier accompanying us. The principal furniture in this room was an unusually large bedstead made of gilded wood, and built up so high from the floor that in order to reach it tAvo steps had been constructed the length of the bedstead, over which velvet was laid. The bed was covered with a white counterpane fringed with gold thread ; the pillow cases were also embroidered at the open ends with the same rich thread, and both of these articles could be washed. There was no other furniture in the room except a long divan, luxurious floor cushions and beautiful softly-tinted rugs. In due time we indicated that the limit of our visit had expired. The hospitable vizier replied that he would assign to us an apartment which we were at liberty to occupy as long as we might desire, and he would send for our friends and clothes. We declined his polite invitation, and with the exchange of many compliments we took our leave. On descending the staircase we found at the entrance a magniflcent caique, or row boat, manned by a dozen caique- men in holiday attire. This graceful, fairy-like boat was fur nished with crimson velvet cushions trimmed with gold fringe and tassels, and large squares of fringed velvet were thrown over the sides ; the floor of the caique was carpeted with the same rich stuff' ; there was a large gilt crescent at the prow, and, in our honor, an American flag was at the stern. This caique was placed at our service. We could not resist the temptation to take a little turn on the Bosphorus, and we went to see the sultan's palace. This building is of white marble, with doors hung oh silver hinges and their trimmings of the same metal. The windows were also ornamented with silver. The bath-room was indeed a marvel of beauty ; it was about twenty feet square with no other visible material in its construction than alabaster and THE MOTHER OF THE SULTAN. 57 silver. The bath fountain in the center of the room was of solid silver, from which issued jets of tepid perfumed watoi-. The necessary bathing accessories were of silver, and snow- white linen. We were told that on the site of this bath-house once stood a beautiful palace occupied at times by the sultan, and that because one of his favorite Circassian wives died in the palace he caused it to be taken down and the bath-palace built in its place. The mother of the sultan holds the place of honor over all the women of the sultan's household. She has her own palace, and an immense income called "Slipper money ;" she also has a retinue of one hundred and fifty slaves at her command. She is called the sultana valide, or queen mothei', the highest title given to a Turkish woman. When she driA'^es out she has a suite of thirty girls gorgeously arrayed in bright clothes and fine jewels, and an escort of a dozen black eunuchs, attired in scarlet and gold, mounted on splendid Arabian horses. When the sultana valide makes an excursion on the Bos phorus she goes in an imperial caique. The twenty caiquemen are dressed in vyhite silk shirts and trousers, and wear the red fez with a long blue silk tassel. She reclines under a canopy of crimson velvet with white golden fringe. The caique is white, ornamented with traceries of gold and crimson. Five imperial caiques carrying ladies of honor attend her. It is said that seven thousand people daily eat bread and salt from the sultan's store at a cost of millions a year. The sultana's yearly birth-day present to the sultan is a young and beautiful Circassian slave-girl. We also made a visit to the sultan's peacock aviary. This is a large garden surrounded by a high wall, and contains sev eral enchanting little kiosks, besides a number of unique foun tains. These kiosks are the favorite resorts of the ladies of the harem, where they are served with coffee and sugared fruits. 58 BY LAND AND SEA. and from whence they observe the graceful movements of the bright-plumaged peacocks. Thei'e were nearly a hundred of these birds of all sizes in the garden ; the ground was literally carpeted with the fallen feathers. We were allowed to gather a handful of these brilliant plumes. The sultan has many palaces on the Bosphorus. On a cer tain occasion he desired a new palace ; it was ordered in the month of February and finished in the following June. He has only to command and his wish is law. There is no family among the Turks as we know home life. The women are not confined to their homes by domestic duties and responsibilities. The details of the house are arranged by a steward, who cares for the entire establishment. The women are free to visit from house to house in their own vicinity at their pleasure. With a small calico bag containing necessary articles, and two or three httie children, boys and girls, tugging at her skirts, and dressed like the mother, she goes about the neighborhood visiting friends and remaining as long as she may find it agreeable. The little boys are taken from their mother at the age of ten years and placed at school or in the military barracks, and a few years later are put into the service of the sultan's reserve corps. The girls remain with their mothers until they are old enough to be chosen for the harem. Until the last twenty years there were no common schools in Turkey for the children. Girls grew up to know nothing beyond what they heard and saw while with their mothers. The Bosphorus is a channel eighteen miles long, connect ing the sea of Marmora with the Black sea. The heights on both sides are very picturesque. The villages and large towns along the shore are built upon terraced plateaus extending up the heights. The Turks prefer the buildings nearest the water ; the foreigners are obliged to occupy the terraces. Conspicuous among the buildings along the shores are the ALONG THE BOSPHORUS. 59 palace, the mosques or houses of worship with their gilded domes and minarets, and the kiosks, or summer houses. Not the least conspicuous nor the least important building oik^ sees on the Bosphorus is Robert College, situated on the heights called Romili Hissar. This college was established by Dr. Ham lin, an American missionary, who spent over forty years of his life in the Orient. Mr. Robert of New York city gave the money for the erection of the building, and partly endowed it. This coUege is for the secular, scientific and the theological education of young men from the East. There are text-books in several different languages used in the coUege. But all the students must learn something of English during the course of study. In the Turkish mosques but few women are seen ; the pub lic service is generally attended only by men. Five times in the twenty-four hours the mosque officials must go to the top of the minarets and call out the hour for prayer. The women perform their religious devotions in their own apartments. There are many steam ferry boats in constant service on the Bosphorus. These boats have an apartment curtained off on the stern deck for Turkish women, which is furnished with low stools about a foot high, where they enjoy their gossip and smoke their cigarettes. The Turks have a peculiar system of their own for calcu lating the hour of the day. The clock dial has twenty-four divisions, including two zeros Avhich take the place of the figure 12, and the figures 1, 2, 3, etc., up to 11, are repeated twice. They begin the reckoning of the twenty-four hours at sunset, which is marked zero, and when the indicator points to the fig ure 1 it is called one o'clock p. m., and likewise the hours are indicated until the pointer reaches the second zero, when one hour, or division, from that time is called one o'clock a. m. Con sequently the indicator recording the time on clock and watch 60 BY LAND AND SEA. dials must be changed every day to agree with the moment of sunset. For example : If the sun sets at five o'clock p. m., meridian time, one hour from that time the pointer indicates one o'clock p. m., and so continues to mark the hours untU the seoond zero is reached, and then the figure 1 indicates one o'clock A. M. By the meridian reckoning of time we call one hour after midday one o'clock p. m., one hour after midnight one o'clock a. m. The Bosphorus steamers and ferry boats run by Turkish time, and until the foreigner learns to calculate the difference between meridian and local time in Constantinople he finds himself constantly embarrassed in regard to the running time of the boats, which are the principal means of travel from point to point along the shores of the Bosphorus. Constantinople is a very old city. It was first called Byzan tium, and after the Roman empire was divided into two parts it was the capital of the division called the Eastern empire. It received its present name from Constantino the Great. Natur ally there are many most interesting objects to attract the visi tor in this ancient capital. But we have much yet to see before we complete our journey, and must therefore leave the beautiful shores of the Bosphorus for a yet older country, the land of Egypt. CHAT VL IN EGYPT. The World's Seven Wonders — The Ruins of the Brazen Colossus— Cleopatra's Needles — Cicero's Novel Sights — Palaces that are Marvels of Luxury and Beauty — The Pyramids— Huge' Cheops— Higher than the Highest Dome or Spire — How the Khedive took in his Brother's Family of Five Hundred — The Story with which a Sheik Entertained a Prince— The Lady Badoura and the Jeal ous Emir — The Happy Ending of a Woful Seperation — How a Cairo Merchant Sells Goods — The Rajah who Wooed and Won a Donkey Driver's Daughter— How a Little Black-Eyed Teacher Became a Princess — The Gift of the Nile— Grain Fields for Deserts — Teaching Little Mohammedans — Dancing and Howling Dervishes — Places that Tradition Connects with the Infancy of Moses and Jesus — The Crossing of the Red Sea. On leaving the shores of the Bosphorus and sailing through our steamer passed the Dardanelles, island after island, famous in Grecian legend and history. We touched at the island of Rhodes, where once stood the Colossus which was one of the seven wonders of the world. The visible portion of this monu ment ages since disappeared, but the foundations stiU remain deeply imbedded in the sands of the sea. It is said that the ruins of the Colossus were sold to a Jewish merchant who carried off seven hundred camel-loads of the metal. The brass of this statue 880 years after its faU amounted to 720,000 pounds. 62 BY LAND AND SEA. It w^as taken to a European city, sold for a large amount of money and recast into various monuments. The other six wonders of the world were the Pyramids of Egypt, the Hanging Gardens of Babylon, the tomb of Mausolus, king of Caria, the temple of Diana at Ephesus, the statue of Jupiter at Olympia by Phidas, made of ivory and gold, and the palace of Syrus, cemented with gold. The Pyramids of Egypt, which may yet endure for ages to come, are all that is left of these marvelous structures. We enter Egypt at Alexandria, which is an important com mercial port on the Mediterranean coast, and the sea port of Cairo. There is not much of mterest for the general tourist in Alexandria. The companion obelisk to the Egyptian column now standing in Central park, New York city, still remains on its "native heath," lying in a horizontal position, partly imbedded in the sand. I have had the pleasure of seeing these two obelisks — called Cleopatra's Needles — in their original bed in Alexandria, where they had been lying side by side for ages. At that time the question was, how could the obelisk now in America be taken to that country, for it is of very great weight and bulk. But such a gift was not to be declined, and the " ways and means " were soon found by which to transport this remarkable work of antiquity to our country. Egypt is caUed the land of the Pharaohs. Cairo is its principal city. The streets of Cairo are fuU of novel sights ; the natives go about on donkeys and camels : the women are closely veUed when they are in the streets. Some fine Arabian horses are seen, which are in the service of the official and domestic households of the khedive or sovereign, whose family and retainers number many hundreds. The favorite ladies of the khedive's harem, as the feminine portion of his household is caUed, go closely veiled about the city in magnificent equipages ; they make rounds of visits from THE PYRAMIDS OF EGYPT. 63 palace to palace of the khedive's various households, with noth ing to do but to admire each other's fine dress and beautiful jewels, and to gossip about the details of harem life. The pal aces are marvels of luxury and beauty. The khedive's new palace, when finished, will be perhaps the largest and most magniflcent in existence. Egypt is the home of the Oriental alabaster, and much of the beautiful stone enters into the con struction of this palace. The grounds are enclosed by miles of stone wall ten feet high, and have a frontage on the river Nile of three and a half miles. There is a group of three pal aces within the walls, connected by corridors already finished. and others are building. There is so much generally known about the Pyramids of Egypt that I wiU only give dimensions of the largest one in the group caUed the Pyramid of Cheops. It is four hundred and eighty feet high ; each of the four sides measures seven hundred and sixty feet at the base on the ground level. Its height, measured from the surface of the ground, exceeds the highest towers and steeples in Europe, and yet much of the original base is imbedded in the sand. To the top of the tower of the Strasburg cathedral from the ground measures four hundred and sixty-one feet ; St. Peter's at Rome lifts its cross- crowned dome to the height of four hundred and thirty-seven feet ; St. Paul's in London measures from the ground to the pinnacle on the dome three hundred and sixty -five feet. Several years ago a brother of the khedive, residing in Constantinople, died ; he left a family of five hundred persons, all told, to be cared for. The khedive ordered two small steam ers to go to Constantinople and bring the f aniily to Alexandiia, where a beautiful palace was assigned to their service. I was invited to pay a visit to the princess Monsoor, a daughter of the khedive's favorite wife. Harem life in Cairo is in general detail the same as in Constantinople. The routine 64 BY LAND AND SEA. of daily life among the women consists in visiting, smok ing pipes and cigarettes and coffee drinking. Princess Mansoor is a beautiful blonde Circassian ; she was attired in a rich brown silk dress with trimmings of tortoise sheU, upon the face of which was wrought a crescent and the letter I, the letter standing for Ishmail, the name. of the reigning khedive at that time. In regard to the name of Mansoor, the foUowing story was told me. The tale was originally related by Ibn Mansoor, a sheik of olden times, and one of the high caliph's boon com panions. One of the Arabian princess, caUed the Prince of the Faith ful, had many cares on his mind, and one night he became very restless and could not sleep. He summoned one of his retainers, Mesrour by name, and ordered him to bring some one to his chamber to divert him. Mesrour replied, " 0 my lord prince, wiU you not come out into the palace garden and amuse yourself with looking at the flowers, and observe the planets, and see the beautiful moon seated upon her throne of silver stars?" The prince answered, "O Mesrour, verily my soul wishes for nothing of that kind." "0 my lord, most high and noble," rejoined Mesrour, "then order the learned men and poets to come before thee, that they may enter into dis cussions, and recite verses to thee, or relate wonderful tales to thine ear." The prince again rephed that neither did his soul incline to any such amusement. "0 my lord," continued Mesrour, "order the pages and the boon companions, and the men of polite manners, to come before thee to give an entertain ment of witticisms and pleasant speech. " At this suggestion the prince was well pleased, and said, "0 Mesrour, see who of the boon companions may be without the door." The bidding was obeyed, and Mesrour quickly returned, saying, "0 my lord. Ah, Ibn Mansoor, the wag of IBN MANSOOR' S STOR Y. 65 Damascus, is at the door." The prince ordered that he should enter the chamber' at once. Ibn Mansoor came into the presence of the prince and said, after making his salaam, "Peace be on thee, 0 Prince of the Faithful." The prince returned the salutation and spoke, "0 Ibn Mansoor, may it please you to relate to us a story." "O Prince of the Faithful," replied Mansoor, "shall I relate a thing that I have witnessed, or a thing whereof I have heard ; " The prince answered. "If you have seen anything extraordinary relate it to us." "Then," said Mansoor, " 0 Prince of the Faithful, give me thy hearing and thy mind." To which the prince replied, ' ' 0 Ibn Mansoor, I hear with mine ears, I see with mine eyes, and I attend with my mind." Then continued Mansoor and said, " 0 Prince of the Faith ful, know that I have an appointment every year with Mohammed, the son of Hashimi, the Sultan of Balsora. I went to him as I was wont, and found him ready for the chase. He saluted me according to his custom, and bade me to mount and accompany him to the chase. But I replied, ' 0 my lord Sultan, I have not the power to ride, therefore I beg thee to seat me in the mansion and give charge to the chamberlain respecting me, and I will await thy return.' " The Sultan did as I suggested, and then went his way to the chase. I was well treated, and entertained sumptuously. After a time I said to myself, ' By Allah ! it is wonderful that I know so little of Balsora aiidT have been coming here many years. I only kuow the way from the palace to the garden, and from the garden to the palace. When shall I find a better opportunity to amuse myself with a view of the quarters ^ ' And so I arose and walked out into the outer garden. Now thou knowest, 0 Prince of the Faithful, that there are in Balsora seventy streets, the length of each being three leagues. "In the course of my wanderings I lost my way in its 66 BY LAND AND SEA. by-streets, and being overcome with thirst I went to a great door near at hand which had upon it two large rings of brass, and a curtain of red hung over it. I stopped to divert myself with a view of the mansion, and while standing there I heard a voice of lamentation warbling melodious sounds. ' ' I approached the door and slightly raised the curtain ; and lo ! I beheld a fair damsel. While looking at her she chanced to cast a glance toward the door and saw me standing there Avith the curtain half raised. She ordered one of the slave-girls to inquire who was at the door. The girl advanced and said, ' 0 sheik, have you no modesty I What right have you to enter a harem that is not your own ? ' I answered, saying, ' 0 mistress, I have a good excuse for doing so. It is this : I am a stranger in Balsora and have lost my way, and am suffering greatly with a dreadful thirst from which I have almost per ished. "The damsel called another slave attendant and said, '0 Lutf , give to the stranger at the door a draught of water in the mug of gold. ' Straightway a mug of shining gold set with jewels, and filled with perfumed water, covered with a napkin of green silk, was brought and handed to me. I prolonged my drinking, O Prince of the Faithful, stealing glances the while at the beautiful maiden. Whereupon the damsel said, ' 0 sheik, go your way.' ' 0 my beautiful mistress,' said I, ' I am greatly troubled in mind.' 'Respecting what?' inquired the damsel. ' I am thinking,' said I, ' of the former owner of this beautiful mansion, who was a sincere friend of mine in his life time. He had great riches ; has he left any children 'i ' ' Yes,' said the maiden, ' he has left a daughter called Badoura, aud she has inherited all his treasures.' 'Then,' said I, 'Omy sweet mistress, are you the daughter?' 'Yes, 0 sheik. You have prolonged your discourse, now go your way. ' " 'Yes, I must go,' replied I, 'that I know. But I see you A DISCONSOLA TE LO VER. 67 are sad, and disturbed in mind. Perhaps God may grant you relief by means of me.' To which she replied, " O sheik, if you are indeed of the number of those who are worthy of being intrusted with secrets, then will I reveal mine. Inform me who you may be.' "I told her my name, and that I was one of the boon com panions of the High Caliph in Damascus. When she heard my name spoken, 0 Prince of the Faithful, she saluted me and said, ' Welcome, thrice welcome, 0 Ibn Mansoor, I wiU acquaint you with my secret. I am a separated and a disconsolate lover. I love Jubir, the Emir of the tribe of Sheiban. ' I asked, ' What, 0 mistress of the beautiful, is the cause of this unhapp}' sep aration?' 'The cause was this, and this only,' mournfully answered the damsel. ' One day I was sitting on a mat by the open door. Ubysino, my slave girl, was combing my hair, and when she had finished with the work, she inclined her face to my head and kissed my braided tresses. Just at that moment Jubir, the noble, passed by the door, and seeing the act of love of my slave, he determined straightway upon a separation, and recited this verse : — If another have a share in the object of my love, I abandon my beloved, and live alone forever. And since that unlucky day, 0 sheik, have I heard no word from him.' ' ' ' And what do you desire of me, O mistress Badoura ? ' She rephed, ' 0 sheik, I desire to send him a letter by you, If you bring me answer from Jubir, I will give you five hundred pieces of gold. If you bring no answer, I will give you one hundred pieces of gold as compensation for the long walk.' ' ' The fair damsel, O high prince, quickly wrote the letter and gave it to me. ' ' I went to the palace of Jubir ; he was not at home. After a time, lo! he appeared, mounted upon a steed caparisoned with 68 BY LAND AND SEA. jewels and fine cloth. When he observed me, he saluted and embraced me. We went into the house and he ordered the table to be brought laden with choice viands. The table was made of precious woods ; the feet were of gold, and upon it were many kinds of savory food. Then Jubir said, 'Let us stretch forth our hands and comfort our hearts by eating of this provision.' 'But,' I replied, 'by Allah, O Jubir, I will not eat of your food until you have satisfied my desire.' Where upon Jubir asked, ' What then, 0 sheik, is your desire ? ' ' ' I handed him the letter from Badoura, which he read and tore into a thousand pieces, and gave the bits of paper to the wind, saying, ' 0 Ibn Mansoor, whatsoever you desire except — be it understood — an answer to this letter, you can have. To this letter I have no reply to give.' ' ' Straightway, O Prince of the Faithful, Jubir fell into a fit and was carried to his chamber. After a time, a slave-wo man came to me with a bag of gold, as much as I was able to carry in one hand, and said, ' 0 sheik, my master sends this to you. Now go your way.' ' ' I returned to the damsel with the sorrowful tidings that I came without answer to her letter. Then she said mourn fully, ' 0 Ibn Mansoor, night and day succeed not one another during the course of an event without changing it.' Then she raised her eyes towards heaven, 0 great prince, and said : ' 0 object of my worship, my Master and my Lord, as Thou hast afflicted me by the love of Jubir, so do Thou afflict him by the love of me.' Then she gave me the promised hundred pieces of gold, and I went immediately to the sultan of Balsora. He also paid me a sum of gold, and I returned to Bagdad. "When the next year arrived, O Prince of the Faithful, I repaired again to Balsora and performed my service to the sul tan, for which I received my full compensation. I then bethought myself, 0 prince, of the damsel, Badoura, and I JUBIR S PATHETIC LOVE LETTER. 69 said to myself, ' by Allah, I must go and seek information con cerning her.' Forthwith I went to the mansion and found the ground before her door had been swept and s[)rinkled, and many servants were there. I believed the damsel had died of her great grief, and that one of the emirs had taken up his abode in her dwelling. Sadly I turned away without making- inquiry about the maiden, and went to the house of Jubir. Then I found the marble benches in front of the door demol ished ; there were no pages standing near, and I stood and bewailed in mournful verse the sad fate of these two people. "Soon came out a slave-girl and said, ' 0 sheik, be silent ; may you be bereft of your mother ! Wherefore bewail you so before this door?' I answered, 'This mansion was once the home of a good friend of mine, and now he is no more.' The servant replied, ' It is not even so. Jubir is still blest with his riches, but God has afflicted him with the love of a beautiful damsel named Lady Badoura, and he is so overwhelmed by his love for her that he is hke a great overthrown rock ; he neither eats, nor drinks, nor sleeps.' 'Go ask permission,' said I, 'of your master to let me come to his chamber. ' " I found the unhappy man, 0 Prince of the Faithful, like a mass of stone thrown down, understanding neither sign nor speech. The servant said to me, ' O sheik, if you know any consohng verses, recite them to my master.' Accordingly I repeated to Jubir a very pathetic love ditty, which pleased him greatly, 0 most excellent prince.' "He opened his eyes and said to me, 'Welcome, welcome, 0 Ibn Mansoor. WiU you go straightway and take a letter to her I love ? ' " It was quickly written, and read as follows : ' I conjure you by Allah, O my well beloved mistress, act gently towards me ; love hath deprived me of my reason. My passion for you hath enslaved me, and clad me with garments of sickness, and ren- 70 BY LAND AND SEA. dered me pitiable. I was wont before this to think lightly of love, and to regard it, 0 my beloved mistress, as an easy mat ter. But when it had shown me the waves of its sea, I sub mitted to God's judgment. If you will, 0 my mistress, have mercy, and grant me a meeting ; and if you will, kill me ; but still forget not to show mercy and favor.' ' ' I stood again before her door ; all was quiet. I gently raised the curtain, and lo, I saw ten slave-girls as beautiful as the stars seated upon low cushions, with the princess Badoura in their midst, shining in her beauty like the full moon. 0, Prince of the Faithful, happily she observed me, and welcomed nie kindly. ' ' I gave to her the letter ; she read its contents and was well pleased. Said she, ' 0 Ibn Mansoor, I will send by you my answer.' She wrote once, twice and thrice, and tore the paper in pieces each time. Again she wrote, and this time, O Prince of the Good, she sealed the words and bid me carry them on the wings of the wind. I said, ' No, 0 Mistress of the Moon, I cannot take a message whose contents I know not of.' She then recited her letter, which read as follows : " 'How long, 0 how long, shall this coyness and aversion continue, 0 Jubir, my beloved ? Perhaps I did commit a wrong, and if so, I was not aware of it. Then inform me wherefore hast thou done this. I did desire to welcome thee, 0 Jubir, the noble, as I welcome sleep to my eyelids. And since thou, too, hast drank of the pure cup of love, welcome, thrice welcome, 0 Jubir, star of my heaven.' ' ' I said, ' Well done, good and virtuous damsel ; now I will carry the message.' "I took the letter, 0 prince, and gave it into the hands of Jubir. He opened and read, and then said, ' 0 Ibn Mansoor, did she write this with her hands ? ' I rephed, ' By Allah, she did ; do people write with their feet ? ' And 0 Prince of the JUBIR AND BADOURA MARRIED. 71 Best, my words were not yet ended when we heard the clinking of her anklets in the corridor. On beholding her whom be loved, Jubir arose upon his feet. The pain of his heart and the heaviness of his limbs had left him. "Jubir seated himself again, and said to Badoura, ' Where fore, 0 my beloved mistress, hast thou not sat down ? ' She answered, turning her beaming eyes upon me, and said, '0 sheik, I will sit me down only upon one condition ;' and, 0 Prince, she bent her beautiful head over to me and whispered some secret words, whereupon I sent a slave to do my bidding, and soon came a cadi* and two witnesses. "Jubir then arose and gave the cadi a purse containing a thousand pieces of gold, and said, ' O cadi, perform the cere mony of marriage between this damsel and me.' It was done, 0 Prince of the Faithful, and I went my way rejoicing. But, O Prince, I have yet whereof to tell you. As I was lifting the curtain to go out, the Princess Badoura called me back and put into my hands a purse containing three thousand pieces of gold. What think ye of that, 0 prince ? " By this time the restlessness of the Prince of the Faith ful had ceased, and his heart had dUated. He said, "O Ibn Mon soor, go forth and bring to me a damsel as fair and as good as the Princess Badoura, and three thousand pieces of gold are thine." There are miles of bazars in Cairo ; they occupy a large tract of land in the heart of the city. Here may be seen pro ducts from every part of the East, even from the Indies. The bazaars are small booths not more than ten feet square. The merchant sits cross-legged, Turkish fashion, upon a low table in the center of his little shop, with his pipe in his mouth. The goods for sale are heaped together on shelves within hand's reach of the master of the shop. He does not importune cus- * a doctor of the Law. 72 BY LAND AND SEA. toniers to buy, but rather, the customer must ask him as a favor to show the goods, which is done by the merchant's point ing to a pile of rich stuffs heaped up in the corner ; but if the pile is beyond the master's reach, he will ask the customer to hand the pile to him ! Apparently he is indifferent about making a sale, but if the customer turns to leave the shop with out purchasing, then the merchant assumes quite another man ner. He is upon his feet in a moment, and is all smiles and affability. Gold and silver ornaments and jewelry are sold by weight at a fixed price for the metal, and an additional small sum is asked for the workmanship. The gold and silver are warranted by the merchant to be pure metal. I visited the American Mission School in Cairo for Arab and Egyptian girls. There I heard a very remarkable story of one of the little school-girls, which occurred only a few years before. The story was told me by the mistress of the school, and was as follows : A certain East Indian rajah many years ago abandoned the religious faith of his people and accepted the Christian belief. He went to England, where he purchased a beautiful property, including a palace, and lived in grand style. The prince was very rich, and a kind-hearted man withal. He freely bestowed good gifts upon the poor. The rajah was received kindly by the royal family. On a certain occasion the rajah passed through Cairo on his way for a visit to the home of his ancestors in India. He had heard of this Mission School, and being interested in the work of Christian education, he called upon the lady director of the school, without giving his name or rank, and made known his desire to visit the classes. He was invited into one of the class rooms, where were sixteen young Egyptian girls, barefooted and scantily clad, seated on the floor receiving instruction from one a little older than themselves, who sat within the circle. The rajah was at once captivated by the earnest manner and A RAJAH WANTS A WIFE. 73 the large and expressive black eyes of the young teacher, who kept her position on the floor, and looked unhappy that her class had been disturbed. After leaving the room the rajah made s(jnie in(|uiiie,s regarding the young teacher, and said to the directress of the school that he Avould like to make that young girl his wife ; the lady was not agreeably impressed by the suggestion, from one who was an entire stranger. She told him that she had reclaimed the girl from a very low life ; that she had been a donkey-driver ; that she had found her living with her mother in a little donkey-stable, and being a bright little girl she had permission of the mother to take her into the school, saying that she was now educated to a point where she was useful as an assistant in the school, and therefore begged the unknown suitor to make no further allusion to the subject. The rajah thanked the lady for her kindness, and asked permission to return the next day. On the following day, at the appointed hour, the rajah came again and presented his card, with an autograph letter from Queen Victoria. The rajah wished to visit the school again, and on his departure renewed his request to be per mitted to make the young Egyptian teacher his wife, giving as his reason for his sudden falling in love, that the girl's eyes and earnest manner had completely captivated him. He said he would place her under proper tuition and training imme diately after marriage, in order to flt her for a position of usefulness which she could never otherwise obtain. He desired the directress of the school to communicate his proposition to the girl, to whom he had not yet addressed one word, and said he would call on the following day for her decision. Accord ingly the wishes of the rajah were made known to the girl. The simple-minded girl, not yet fifteen years old, did not understand one word what was meant by marriage, and 74 B Y LAND AND SEA. entreated her kind guardian not to send her into slavery. She wept bitterly at the thought of being sent away, and was only pacified when told that she should not go unless entirely will ing to do so after she fully understoood what the proposal meant. The rajah came again on the third day, and showed papers which fully satisfied the principal of the school that his motives were pure and noble. He then desired to speak .with the girl, which was done in the presence of the lady. He addressed the girl in the Arabic language, which was understood by the teacher. The intervicAV greatly terrified the timid creature, and, with tears in her eyes, she again implored- her foster- mother not to send her away into slavery. The rajah went away not discouraged in his suit. He made the request that the girl should have a place in the family, and be taught European manners, and that she should be suitably dressed at his expense. Until this time she had never sat at a table to eat, but had taken her food sitting on the floor or under a tree in the garden. The rajah informed the lady that he should return to England in a few months, and on his way he would stop in Cairo, when he hoped to be able to win the girl for his wife, if at that time no objections should be raised. The rajah's wishes were carried out with the most satisfac tory results. The young girl began to understand her future destiny, and was willing to acquire the education planned for her, although she continually regretted the day the rajah flrst saAv her. The rajah, as arranged, in due time gave information of his return from India, and requested that suitable clothing should be provided for the girl if she were willing to become his wife. He came at the promised time, and the girl was now willing to accept him as her husband. Her father, an European, living in Alexandria, was found, and informed that his presence was " THE GIFT OF THE NILE." 75 desired that he might give his unknown daughter in marriage. The mother, a poor Egyptian donkey-driver, living in a mud hovel, was entirely ignorant of Avhat was in store foi- her child. The marriage was celebrated in the mission house, upon which occasion the rajah gave the directress £1,000 sterling, to invest in such a way as she might deem advisable to advance the Christian education of the poor children in Cairo. Upon every anniversary of the wedding day, which occurred many years ago, the sum of £1,000 has been received for the mission work. With this large yearly donation, a residence, a church, and a school-house have been built for the American Mission in Cairo. The rajah was true to his word. He placed his wife in a separate apartment iu his palace and provided her with teach ers. At the end of two years she was presented at Court, and from that time forward a new life was opened to her. She received the title of princess, and shared her husband's position in society, and became what she most desired to be, a bene factor of the poor and wretched. The valley of the river Nile is made very productive by the yearly inundations which occur at certain seasons of the year, leaving a deposit of rich alluvial soil, thus changing the desert land for miles back from the river shores into rich grain fields. By irrigation the sandy soil of Cairo is transposed into beauti ful gardens and made to blossom and bear fruit luxuriantly. Herodotus called Egypt "the gift of the Nile," because the country owes its productiveness to the overflowing of the river, without which the entire country would be a desert. In ancient times the long valley of the Nile was called the granary of Rome, There are about four hundred mosques or Mohammedan houses of worship in Cairo, and every mosque has a school attached, where, if nothing more is taught, the children are at least instructed in the principles of their religion. As soon as 76 BY LAND AND SEA. a Mohammedan child can talk it is taught to recite, " I testify that there is no deity but God, and I testify that Mohammed is his prophet." They must also recite daily portions from the Koran. The weekly sum of three cents is paid for school tuition. The dervishes of Cairo are a very unprepossessing people to look at. They have two religious orders ; one is called the howling and the other the dancing dervishes. They may have families, but must spend two nights a week in their convents. Their religion consists mainly in mortifying the flesh, repeat ing prayers and performing exercises in dancing and howhng. They observe a weekly fast of twelve hours, and hold meet ings twice a week for dancing and howhng. There are no women in these orders. By a backsheesh, or gift, I obtained admission to one of their religious meetings. Thirty men took part in it. They began by dancing in a semi-circle in front of the sheik, or chief, and having made salaams, they moved backward and forward in a circle around the sheik, kneeling on blankets. After having bowed their heads repeat edly to the floor, they began their devotions by making incom prehensible movements with the arms, accompanied by horrid tones from several discordant musical instruments. Rising, they again bowed their heads low, and then began a rapid dancing movement performed in a circle around the sheik, all moving together in unison and in time Avith the music. As the music increased in rapidity and became louder, the devotees increased the violence of their movements, until their disheveled hair made them stiU more hideous, and their vociferations were intensified to an almost deafening degree. After a time they began whirling, their bodies spinning around like tops ; the faster the music the quicker their motions and cbe more piercing their shrieks became. Suddenly at the beat of a drum the circle of whirling fanatics broke, and again SACRED LOCALITIES. Ti advancing in a semi-circle before the sheik, they repeated their salutations, put on the dirty robes they had cast off' at the commencement of the ceremony and fell down on the floor exhausted. According to tradition Cairo is a very interesting landmark in biblical history. We read that on a certain occasion Pha raoh's daughter went down to the river to take a bath, and there found a young child hidden in the deep grass on the river bank, and that she took the infant to herself and named him Moses, meaning drawn out of the water. A little thicket of buh'ushes just on the shore of the Nile, in the heart of the town, is said to have been the very spot where the infant Moses was concealed by his mother from the executioner of Pharaoh, King of Egypt. At Heliopohs, now a wretched Arabian town of mud houses about an hour's drive from Cairo, is the old sycamore tree under which it is said Joseph and Mary, Avith the infant Jesus, rested during their fhght into Egypt. This tradition renders the tree an object of great interest to the Christian tourist, who often performs his devotions there. It is called the "Virgin's Tree." Its trunk near the base is about ten feet in diameter, and its wide-spreading branches shade a large area of ground. It is enclosed by a high fence, else there would not be left a branch of this tree by the insatiable memento-collecting tourist, who would have carried it all away long before this. Near Suez, a few hours' distance from Cairo, is the head of the Red Sea, where the children of Israel crossed over when they were pursued by the Egyptians. We read in the Bible that the waters parted, rolled up on both sides like walls, and the Israelites crossed over on dry land ; but when their pursuers came upon the opposite bank and entered upon the dry path, the waters immediately came together and they were swallowed up in the deep. It is a fact that at times at this point, from the 78 BY LAND AND SEA. operation of the tides and winds, the waters do actually recede so as to leave almost a pathway acros.s the sea. There is a ship canal now through the Isthmus of Suez, by Avhich vessels, ]jly- ing between Europe and the East Indies, pass fi-om the Mediter ranean to the Red Sea. It Avas made under the dire(-tion of the famous civil engineer. Count de Lesseps. CHAT VII. ARABIA AND INDIA. Sailing Doavn the Red Sea— Mount Sin'ai and the Arabians- Mohammed — The Divers— Jugglers and Snake-Charmers —Ostrich Droves — Into the Indian Ocean— The Cruelty of an African King — The Tower of Silence— Sun Wor shipers — Burning the Body of his Wife— Throavn into THE Ganges — The Riches of an Indian Jungle — The Homes OF Calcutta — The Awful Fate of Hindoo Widows — A Tree that Shades more than Two Acres — Chaste — A Visit from the Rajah — His Present of Flowers and Fish AND Taffy Candy — Riding on an Elephant — Wreaths of Yellow Flowers in the Sacred River — A Million Years FOR A Hair — The Most Beautiful Structure in Existence — Walls of Precious Stones — Roses of Coral and Lilies OF Mother- of-Pearl — Diamonds and Rubies — The Boy FROM THE Wolf's Den— Cashmere Shawls— The Peacock Throne — The Shah's Jeweled Turban. In my journey from Egypt to India I ]3assed Mount Sinai, which is near Suez, where we stopped at the end of our last evening's chat. Mount Sinai is a very interesting landmark in bibhcal history ; the ten commandments were inscribed on two tablets of stone and given to Moses by the Lord. The moun tain is a bare, rocky peak rising from the desert. There is a monastery on the side of the mountain, where tra\'elers are entertained by the monks. But few people are seen there besides the wandering tribes of Arabs. The ancient Arabians 80 BY LAND AND SEA. were a superstitious race ; their favorite study was the inter pretation of dreams. They were very hospitable ; in the region of Mount Sinai they always kept the " flres of hospitality " blaz ing at night, so that the weary pilgrims going to Mecca, the sacred city of the Mohammedans, could find a place of rest. They were as cruel in their revenge as they were generous in their hospitality. A willful offence was never forgiven. Mecca, which is far to the south of Mount Sinai, is a sacred city to the Mohammedans, because it was the birth-place of Mohammed. Mohammed was of obscure birth and a camel dri ver, but he rose to be a great spiritual guide, simply by his honesty of purpose, the unselfishness of his daily life, and his constant devotion to the religious creed which he taught. He did not pretend to introduce a new religion ; he wished to restore the true primitive faith as it existed in the days of the patriarchs and prophets of the early times, as his people had fallen into the gross worship of idols. After he reached the years of man hood he retired once a year to a cave near Mecca, where he devoted himself for one month to fasting, prayer and medita tion. The great ambition of Mohammedans is to make a pil grimage to Mecca, and pray at the tomb of their prophet which is there. All who have accomphshed this devotional journey are called Hadjis ; and all who are descended from Mohammed wear a green turban, a color which they consider sacred. From Mount Sinai I sailed down the Red Sea, along the shores of Arabia. I saw many coffee plantations on the moun tain slopes on the coast of the Red Sea, with here and there the mud huts of the natives, and swarms of naked children gam boling about in their sports near the shore. From the deck of our English steamer, when lying at anchor in the bay of Aden, I saw a dozen or more men and boys diving in the water for pennies and sixpences thrown from the deck of the vessel ; they also made many curious evolutions in the water, appar- SNAKE CHARMERS IN BENARES, INDIA. JUGGLERS AND SNAKE-CHARMERS. 81 ently as much at home there as are the fish. These divers would climb to the top of the ship's masts and, leaping into the water with a wooden ball in each hand, would come to the sur face with the coin held between the teeth. I saw also at that time the jugglers and snake-charmers performing on the deck of the ship. They brought their snakes on board in bags, letting them out of the bags. The snake- charmers seemed to have perfect control over the reptiles by means of music from a rude wind instrument. When the per formance was finished they put the snakes again into the bags, which were then snugly tied up. These magicians swarm on the decks of passenger vessels while at anchor in these seas. One of the most wonderful feats is to produce small pots of growing plants from their long, flowing sleeves, although they bare their arms to show the bystanders that they do not have the pots in their sleeves. If these impromptu showmen pick up a few sixpences they leave the ship jubilant over their success. And I saw many droves of ostriches, black, white and gray in color, roving around at will ; the vicinity of Aden is famous for ostrich farming ; the natives bring on board the passenger steamers bags of beautiful ostrich plumes and sell them at very moderate prices. As we proceeded on our voyage I caught glimpses of the coasts of Abyssinia and Nubia, and of the picturesque scenery on both sides of the narrow and rocky channel forming the entrance from the Red Sea to the Indian Ocean, called by the natives the Straits of Bab-el-Mandeb, but named by the English sailors " The Gate of Lamentation," because of the many acci dents and shipwrecks which have happened there. I began now to realize that I was indeed far away from home, for the diver sified prospect presented quite a different appearance to any thing I had seen before. But on and on we sailed, reflecting the while on the vast difference between this eastern land and 82 BY LAND AND SEA. our own country, and the incomparable situation of the two peoples. Arabia and Africa are parts of the world but little known by Americans from actual observation. They have not much attraction for the pleasure tourist. In fact, I think the curious traveler would find an unwelcome reception in some portions of these lands. There are constant dissensions among the tribes in the interior of Africa, and their warfare is carried on most barbarously. I have heard it related that in one of the African districts remote from the sea-coast occurs what might be called the annual anniversary of human sacrifice. It is the occasion when the king of a certain tribe chooses a wife, which he does once a year. A dozen of the finest of their maidens are selected and attired wdth feathers and ornamented with bright colors painted on the skin. After the customary hideous ceremony has been performed, which passes for a solemnity among these barbarians, these young girls are filed in review before the king, who is mounted on a horse, and from their number he chooses one for a wife, who is set up on the horse behind him. In the meantime, if any one of his wives become disagreeable to him, she is conducted into the column of the remaining eleven. At a signal the girls start upon a run for dear life in all directions, the mounted king chasing down all these poor creatures, tram pling upon them and killing such as may fall by the way. If any succeed in making their escape in this terrible race, they are killed in solemn sacrifice. This horrible custom was begun generations ago by a very cruel king who wished to make of his people a tribe of warriors, and availed himself of his supreme right over the lives of his subjects in order to lessen the num ber of women in his tribe. Our steamer arrived at the city of Bombay in India after an agreeable tropical voyage across the Indian ocean. I saw PARSEES AND HINDOOS. 83 in Bombay the Tower of Silence, the Parsees' burial place for the dead. It is a high, square built tower, open at the top, and has a small door at the base. In the place of a floor is an iron grating, and the vultures fly down from the top of the tower and take off the flesh from the bones, which when bared fall between the bars into a pit of quick-lime. The Parsees are descended from the ancient Persians. They are very earnest in their religious devotions. They wor ship the sun, not only as the life-giving source of light and heat, but as a symbol of divinity. They kneel down wherever they chance to be at the hour of sunset and perform their devotions with their faces turned toward the west. They have no temples or houses of worship. They live together in large families, or groups of relations ; often as many as flfty persons hve in one house. The Parsees in Bombay are a pic turesque-looking people. They wear high sugar-loaf shaped hats, of black felt, wide flowing pantaloons of yellow or blue sUk, a long frock tunic of another colored silk, confined at the waist by a silken girdle or a chain of gold or silver, and an aigrette of precious stones on the left breast. The httie boys are dressed exactly like their fathers. Parsee w-omen are not seen in the streets ; they are strictly domestic, rarely leaving their houses. The Parsees are fond of traveling and go about the world considerably. They are a prosperous people ; in Bombay they are chiefly merchants and do most of the bank ing business. I found in my travels a great difference in the methods of disposing of the dead among the nations. The Hindoos burn the dead on funeral pyres. Cremation is performed by the Hindoos in an open court ; the mourners prepare the pile of wood upon which to lay the body; after applying the torch they wait to see the body consumed to ashes, and then move sorrowfully away. 84 BY LAND AND SEA. The following account of the burning of a dead person in Calcutta was related to me by one who was present on.that occasion. The remains of a woman were brought to the court on a board by two coolies, or laborers ; the husband of the deceased began at once to bargain for the wood wanted for the pyre. When the necessary amount was secured it was piled up to the height of about four feet on the stone flagging in the yard. The body, covered with a piece of coarse canvas, was then laid upon the pile of wood ; the husband partly uncov ered it and removed the rings, anklets and bangles, and then anointed the body with grease. Some fine-cut wood was laid over it by a coolie, after which a Hindoo priest advanced, and the bereaved man threw a half-dozen copper pieces at his feet. The priest demanded more, and three more pieces were given, which were all the man had. Then a smaU basin containing rice and miUet-seed mixed with goats' milk was brought and handed to the husband, together with two small sticks of sandal-wood. The priest blessed these articles, and the hus band placed the sticks at the sides of the face of the dead woman, and put some of the mixture into the mouth and upon the neck. He then took a lighted fagot from the priest and went three times around the pyre, swinging the flaming fagot three times on each round, after which he set fire to the wood, and soon the pile was brightly blazing. The mourning Hindoo did not leave the ground until the last spark of fire had disappeared ; he then turned sadly away, but he was not per mitted to leave the ground untU he had remunerated the coolie who had assisted ; this he was not able to do until my informant gave him a few coppers, which enabled him to satisfy the demands of the cooUe. Among the better classes of the Hindoos, the ashes of the dead, together with the ashes of the consumed wood, are gath ered up and thrown into the Ganges river, when it is possible Ui 25 >5 a:: X H HINDOOS' CUSTOMS AND COSTUMES. 85 to do SO. The waters of the Ganges and also the waters of its various branches are considered sacred. The Hindoos and Parsees are distinct peoples in appear ance and customs, and totally different in their mode of life. From Bombay to Calcutta by rail is about five days' jour ney. There is an immense tract of territory between these two cities which as yet has been scarcely trodden by man. It is inhabited only by birds, beasts and reptiles. Judging from the borders of this impenetrable jungle which I have seen, there must be within it untold treasures of beautiful woods, and an almost endless variety of tropical flora and fruits. This unknown territory is an inheritance for future generations, when its mysteries must be revealed and it must yield up its products as the demand for them increases. Among the Hindoos the rajahs or governors of provinces dress very richly. They dress in velvets of all colors, embroid ered "with seed pearls ; often precious stones are wrought in their garments, and they wear the red fez or cap decorated Avith aigrettes of feathers and jewels. The merchant class wear cashmere shawls, of a quahty according to their rank and riches, thrown over the shoulders and waist, leaving the right arm bare, and long white cloth pantaloons, and a white cotton scarf twisted around the head. The Hindoo women seldom appear on foot in the streets of the large cities ; they go about in pal anquins, or palkas, as they are called by the foreigners. The palka is a long box, one side of which can be let down, with windows upon both sides, ; it contains a cushion and a pillow. The person takes a recumbent position ; and when nicely packed away the side is closed up, and two coolies take up the convey ance with handles at each end and move along with a steady and measured tread. The occupant may read as he goes on his way, the movement of the palka being so steady there is scarcely a jar perceptible. 86 BY LAND AND SEA. Calcutta is now within comparatively easy reach of the tourist in search of fresh objects to interest and entertain. It is not so many years ago, however, that a traveler Avas almost unknown in this far-off corner of the world. But the com fortable facilities offered by the steamships and railroads in the East at the present day, invite one to these distant wanderings. The more the globe is traversed the smaller it appears. The facilities for travel by land and water have very greatly increased in the last twenty years, and according to the experi ence of the present age, the word of command for aU is onward, onward. A large portion of Calcutta is now like any other European city, having been buUt mostly by the English, who, as you know, rule India. In the native quarter the Hindoo home, with all its peculiar customs, is still seen. Entire famihes, including grand parents, parents and children, live in enclosures called com pounds, each family having its own apartment. These com pounds or homesteads pass from one generation to another. A compound or Indian mansion is a one-story building constructed around an open court, which has but one entrance from the street. The compound may be large or small, depending on the rank and wealth of the family. In an obscure corner of the building is an apartment assigned to the invalids among the women and children, who are not allowed to remain with those members of the family who are in health. What seems strange and inhuman to us is that the sick are attended only by serv ants, never by members of the family. When the sons marry they bring their wives to the family compound, and occupy such apartment as the elder of the family — the father or eldest son — may assign to them. If the mother of the family is left a widow, she resigns her rank, her apartment and her jewels at once to the eldest married son, who bestows his mother's rank and possessions on his own a HINDOO :\IOTHER AND CHILDREN.— GROUP OF INDIAN MEN AND \VO^H•:^• IN BOMHAY, IXDIA, THE HINDOO FUNERAL PYRE. 87 wife. The mother then descends to the place of the lowe.st menial, really becoming of no account where she once lived almost as a sovereign, and becomes henceforth subject to the bidding of the family. However, if she is a woman of unusual intelligence she may sometimes be called in to gi\'e her advice on occasions of important family councils. It was because of her degradation that in former days the widow preferred to throw herself upon the funeral pyre of her husband and mingle her own ashes with his, rather than survive him and submit to the inevitable disgrace. But this horrible custom is a thing of the past in all localities where the English authority is felt, and without doubt in time it will entirely disappear. One might ask how could it be possible that a woman in her sane mind, and of her own free will, could have the courage, or desperation, to throw herself upon a pile of burning wood ? To us it seems incredible. But such was the custom among the Hindoos for many centuries. By request of the widow the near est of kin, or the most affectionate one of the children, was chosen to assist her in the hour when she was to be subjected to this dreadful death. The woman, called the suttee, is made intoxicated b)^ drinking the tea of a certain herb that has a pow erfully intoxicating effect, and when she had become nearly senseless and scarcely able to stand, the person chosen for that purpose led her to the burning pyre and pushed her face down ward upon it. Immediately she became suffocated and generally reahzed but little of the torture of burning to death. The compound has its zenana, or women's quarters. The young girls live together, and entirely separate from the young boys. The wife serves the husband while he eats ; now, follow ing the European custom, he sits at a table, but the wife eats her meals sitting upon a mat on the floor, and never in the pres ence of her husband. Among the Hindoos little girls are generally promised in 88 BY LAND AND SEA. marriage at the age of eight to twelve years, sometimes even younger. As a recognition of this fact of her betrothal a small mark is made on the child's forehead with red paint, which is kept there until the girl is taken by the husband to his paternal compound. After the girl leaves her mother she seldom, or per haps never, has the opportunity of meeting her famUy again. The elder brother in a Hindoo family is not permitted to see the face of a younger brother's wife, but the younger brother may see and meet the elder brother's wife, as she is at any time liable to become the mistress of the household by the death of the mother. A cage life indeed is that of the Hindoo women. The palace of the English viceroy, or Governor General of India, at Calcutta, is a noble building. Its appearance is not unlike that of the White House in Washington, but far more imposing. All the department buildings necessary to the office of the viceroy, together with a chapel, are within the same enclosure with the palace. In the suburbs of Calcutta may be seen the largest banyan tree known to be in existence. Its main trunk has a circumfer ence of more than fifty feet, and there are more than two hun dred and twenty-five other stocks, which reach to the ground like smaller trunks, the most of them being good-sized trees ; over two acres of ground are shaded by this patriarchal banyan. The banyan is peculiar to India ; it is the ordinary shade tree in the cities and smaller towns. As the stocks multiply too fast for the space, they are cut off. The banyan sends its shoots downward from the branches, which take root in the ground and become stocks of other trees ; in this manner they spread over a large surface. As soon as a new shoot becomes rooted it sends out new branches near the parent branch where it started, and thus in time a small forest comes from one stock. I have heard that there was once a banyan on the Nerbuddah river, in the north of Hindostan, that had three hundred and BANYAN TREE AT BARRACKPORE, NEAR CALCUTTA, INDIA, CASTES IN HINDOSTAN. 89 fifty stocks, under whose shade seven thousand men could stand. The larger part of this tree was carried away by an inundation of the river. From Calcutta we proceeded to Delhi, in the north of India. On the journey I tarried a little time at Benares, situ ated on the Ganges river. Here is the Mecca or great pilgrim resort of Hindostan and the home of the Brahmin priesthood. In Benares distinction in caste, or prescribed social rank, pre vails more strictly, if possible, than elsewhere in Hindostan. There are four principal castes among the Hindoos ; the highest is that of the Brahmins, w^ho are born to the priesthood. A Hindoo would rather prefer the most menial service if it secured him the caste of the Brahmins, by which he could be privileged to wear the sacred white cord of their order over his right shoulder, than to belong to a lower caste with wealth at his command. They can eat only with those of their own caste. They must not even cook their food in vessels owned by persons of a lower caste, nor partake of food handled by them. Conse quently they can never leave their own country. The Brah mins are regarded by the three other castes with profound veneration. They alone can officiate in the priesthood. Their high caste forbids them from following the ordinary ways of gaining a living ; they generaUy depend upon alms for support. They may receive large gifts, in which case a blessing is granted the giver which is supposed to blot out every sin, and to assure a paradise upon earth. The different castes neither eat nor drink together, nor intermarry. They only associate in some great rehgious festivals. I have heard it said that there is a peculiar caste among the Hindoos holding itself so superior above all others that it wiU not permit its daughters to marry, because intermarriage is forbidden, and there is no caste high enough for them. But the sons are permitted to wed women of another caste. 90 BY LAND AND SEA. These distinctions of caste not only prevent the general eleva tion of the people, as may easily be supposed, but check the efforts made by others for their improvement. Once so far away from home in our wanderings as to be in Benares, we thought it agreeable to prolong our stay and called to dehver a letter of introduction to Rajah Sambhee Narayana Sinhar, but he was not at home. An hour afterward he came in grand state to return the visit. He was dressed in blue silk trousers, a long pink silk frock, and yellow-toed slippers. On his fez was a cluster of precious stones. His servants, a half- dozen in number, were attired in gay colors, after the Eastern fashion. His coach was painted red, and was heavily gilded, and the trappings of the horses were gorgeous. The rajah speaks English fluently ; he was educated at Queen's College in Benares. While speaking of the nobility of India, he said the rajahs often had from two to six hundred servants and retainers. It is said that most of these retainers serve without wages in the form of money, but they obtain rice and fish from their master's stores. They also receive many presents from visitors, and often a lodging as well. The rajah proposed to place at our service on the following day one of his elephants fully equipped and several of his servants to escort us through the city, and a boat that we might see some of the sights on the Ganges. Of course this offer was accepted with much pleasure. Soon after the rajah's departure two of his servants returned, bringing baskets containing flowers, fruits, vegetables, an immense fish, a package of almonds, and a large cake of taffy candy made of brown sugar. Formerly it was the custom of the rajahs to give visitors bearing letters of introduction cash mere shawls ; but unhappily for the guests this custom is fall ing out of use. On the following day, according to promise, the rajah's ele phant, one of a half-dozen, and fully as large as Baruum's SACRED WATER FROM THE GANGE.S. 91 famous Jumbo, splendidly equipped with a howdah, or saddle, covered with red velvet and fringed with gold and spangles, made his appearance. This immense creature knelt down, and by means of a ladder we mounted to the howdah. Three servants took their places behind us and the driver seated him self astride the animal's neck. From time to time the elephant turned his head to look at us, as if he suspected that he was engaged in the unworthy service of carrying "Christian dogs," as we foreigners are called. However, he was not refractory, and readUy obeyed the spear by which the mahout, or driver, guided him. Although horses and donkeys of India see ele phants daily- on the roads, they always show signs of fright when they come in their way. We made an excursion of four miles in this novel way. We met several naked dead bodies being carried to the crematory ground, followed by coolies bear ing on their heads the wood for the fires. Going along the Ganges I saw wreaths of yellow flowers floating on the water, which had been placed on the boxes con taining the ashes of the dead who had been burned on the fun eral pyres, and which had been consigned to the sacred waters. I also saw the dead body of a child, with a wreath of yellow flowers around its neck, floating down the river. I was told that praying machines were dipped in the river and swung with solemn ceremony over the heads of devotees who had made long- pilgrimages from the interior to reach the holy city of Benares. The water from the Ganges is drunk by the people all over India as sacred and most beneflcial to guard against sickness and death. Speaking of the belief of the Hindoos in the sacredness of the waters of the Ganges, I am reminded that when in Calcutta I was told that there was a devout Hindoo living in Madras, in the southern part of Hindostan, so devoted to his belief in the holiness of the Ganges water that he had brought to him from 92 BY LAND AND SEA. Calcutta every day a large cask of this water. He would allow no other for drinking to be used in his household. Next to Benares, Allahabad, called by the natives the " City of God," is considered the holiest city in existence. It is situ ated just at the meeting of the Jamma River with the Ganges. The Hindoos believe that there is a third invisible and celestial river, which flows direct from heaven and unites with those two rivers at Allahabad. Pilgrims are constantly coming to this place to render their devotions to this imaginary river. On their arrival, they have their heads and beards carefully shaved, and the hair is thrown into the stream. Their sacred writings promise that for every hair thus disposed of, a million of years is assured the believer in paradise. We sometimes read in the newspapers of whole cities and towns along the Ganges being destroyed by inundations. Such calamities can well happen. One must understand, however, that the houses are not generally strong and substantially con structed, but only built of sun-dried mud. They are not expected to withstand the heavy deluges that occasionally visit that coun try. A destroyed town is quickly rebuilt. As soon as the rains cease the mud, or soft clay, is formed into blocks and dried in the sun, the heat being very great, and the new house is built, as it were, in a day. The walls are not more than six feet high and no interior finish is required. A house of this kind conies quickly into existence. I could prolong my chat about Benares indefinitely had I the time, for everything one sees in this far-off land is very novel and fuU of interest, but I want to speak of what I saw in the north of India. Agra and Delhi are two of the important cities in India. Agra contains "the priceless pearl and India's pride," as the Taje-Mehdlle is called. This is a mausoleum erected by Shah Jehan in the memory of his favorite wife, called Moomtaz-i- A FAMOUS MAUSOLEUM. 93 Muhid, or "Exalted One of the Palace." Shah Jehan was the reigning monarch of this part of India two hundred and fifty years ago. Although there are in India other marble edifices of wonderful structure and inlaid with beautiful stones, inside and outside, nevertheless the Taje is not only the most beauti ful building of that country, but is unsurpassed by any other in the world. It now shows some signs of decay produced by ruthless conquerors or by the passing touches of time. But in its original splendor and glory, the Taje was a masterpiece of architecture, matchless as a work of art ; even now it is conceded to be the most exquisitely beautiful structure in exist ence. It only retained its original splendor for a short period. A hostile tribe li-ving beyond the Himalaya mountains, having heard of this magnificent pile, invaded the country with a horde of robbers, conquered Agra and sadly marred the beauti ful mausoleum of which I speak, taking from its marble walls many of the precious stones inlaid therein. A description — even imperfect, it may be — of this wonderful structure in the north of India will enter our chat this evening and I am sure it wiU be of interest. This building stands on a foundation of red sandstone reach ing twelve feet above the ground. It is octagonal in form ; in architecture it is purely Saracenic. The roof is seventy feet above the foundation ; the dome is surmounted by a gilt cres cent, the top of which is two hundred and sixty feet from the foundation. The dome was originally covered with plates of solid gold. The walls, outside and inside, are inlaid with coral, amethyst, blood-stone, mother-of pearl, lapis-lazuli, agates of rich colors, carnehan stone in various tints, jasper, and many beautiful stones unknown in European countries, besides rare marbles and richly gold-veined alabaster from Egypt. The more precious stones, especially diamonds and rubies, which are 94 B Y LAND AND SEA. now gone, were placed near the base of the building, as the defaced walls indicate. At the two entrances were originaUy massive silver doors, studded each one with a thousand and one hundred silver-headed nails. The plunderers tore off all the gold and silver and melted them into ingots for more easy transportation. Neither glass nor wood nor any common metal was incor porated in this building. Both the outside and inside have the same style of ornamentation in inlaid work. The designs are largely floral and scroll work. The arches over the doors and Avindows, whose lines continue to the floor, are decorated with festoons and veins of convolvuli in lapis-lazuli and blood-stone. Entire chapters from the Koran are inlaid with black marble on the walls. The roses are wrought in coral and carnelian. I counted in one rose eighty pieces of shaded coral. The lilies are wrought in mother-of-pearl, with stems and leaves of blood stone. The various species of flowers are represented by stones having the colors of the natural flowers. The tombs of Shah Jehan and the princess are of white mar ble, richly decorated with mosaic. Originally there were dia monds, rubies, emeralds and turquoises as large as English wal nuts set in the decorations; but nothing of this valuable inlaid work remains except the leaves, vines, and tracery work in less valuable stones. The cost of this magniflcent building, as Mr. Bayard Taylor tell us, cannot be easily estimated. Most of the labor was done by slaves, who received only a small allowance of provisions of rice, corn, fish, and wild fruits. Much of the material was con tributed by neighboring tribes, and for other portions of the materials levies were made upon dependent tribes. Although the Taje is enchanting by moonlight, it is more resplendent in the sunlight. I had the good fortune to see this marvel of beauty under most favorable circumstances. In the < wu<< a. CQ 2 cu MARBLE PALACES IN AGRA. 95 light of the early morning it was tinged with a roseate color ; the white marble appeared like a. pale coral ; by the mid-day sun it sparkled as if studded with colored stars ; in the twilight it had a soft blue shading of color. By the artificial iUumina- tion, as I saw it, its varied beauties are stiU more exquisite. The Taje may be caUed a living poem of wondrous beauty, suggested by the " Tales of the Arabian Nights." This mausoleum was erected in 1600. Ta vernier, the renowned French traveler of his time, who records having seen the structure in process of construction, tells us that twenty thousand men were occupied seventeen years in its building. During the period of the erection of the tomb there was great mortahty among the laborers, and the peasantry cried out : " Have mercy, O God, on our distress, For we die, too, with the princess." Long before the tomb was finished the Princess Moomtaz died, and her remains were placed in the unfinished mausoleum ; the Shah soon followed his favorite and was placed beside her in the crypt of the tomb. Besides this mausoleum there are other beautiful mar ble palaces in Agra, remembrances of the age of India's glory and splendor, to describe which would make our chat too long, for there is yet more to include in this chapter on India. But I cannot forbear telling you of a very strange human being- that I saw at the English mission school near Agra. He was a young man of about twenty years of age who had been taken from a wolf's den twelve years before. He was discovered in company with a she-wolf, and crept about on his hands and feet. The animal had apparently accepted the boy as her own offspring. It is supposed he had been carried off in infancy by the wolf, and had been suckled and cared for by the animal. The boy is called "Saturday," because he was discovered and captured on that day. 96 BY LAND AND SEA. For some time after being reclaimed he was wild and intract able, and howled like a wolf, and appeared very unhappy away from the mother wolf ; he would eat only raw meat. But grad ually and by kind treatment he was taught to stand upon his feet and to walk without getting down on "all fours." But he still walked with the same awkw^ard gait as trained quadrupeds do on their hind feet. It has required years of time and long continued patience on the part of his manager to teach him the few short words he can now utter. Although he understands the commands given him, he still makes known his wants by signs and ejaculations. His eyes have a wild look, and he keeps his lower jaw in constant motion. His face is not disagreeably ugly, although it is marked with scars, supposed to have come from the wounds made by the wolf. He is quite tame now and really very kindly disposed. I must take my young readers as far as Delhi, although they may think they have remained long enough already in the dis tant land of India. Delhi is not far from the foot-hills of the Himalaya mountains, called by the natives the Halls of Snow, and is one of the principal points of commerce in the cashmere shawls so highly appreciated the world over. The shawls are brought from the mountain districts, where they are made, to this place on the backs of elephants and camels. However, they must first pass through Serinagur, a town north of Delhi, where the rajah, or governor of the province, collects a tax on every shawl manufactured for sale either at home or for export ation. From Delhi they are taken to Calcutta, the general ship ping market for all Indian products. We sometimes call India shawls camel's-hair shawls, but this is a misnomer. Shawls and cloths made of the hair of camels are very coarse and heavy, and are only used by soldiers and natives for blankets. The wool of which the fine shawls are made is from the cashmere goat of the Himalaya mountain districts. X w H DWX H<: td•zw wX o 0^ DHWXH THE FAMOUS PEACOCK THRONE. 97 The finest of this wool is a downy growth on the skin of the neck of the goat, which is found in the highest habitable regions. From this wool are made those shawls of fabulous prices, one of which cannot be bought from the manufacturers for less than seven hundred and fifty dollars. I have seen a Rompore chudda, or shawl, so fine in texture that the merchant passed it half-way through a gold ring which he took from his finger, but it was not of the choicest quality, although it was light and gossamer-like in fabric. I had also a glimpse of the Kutub-Minar, not far from Delhi, which is another of India's architectural glories. It was built eight hundred years ago by the reigning emperor for a favorite daughter, who had expressed a wish to have a tower reaching as near as possible to heaven, on the top of which she desired to say her prayers. It required years to complete this tower. But the devout maiden died long before it was finished. It was originally three hundred feet high, and tapering in form. The base of the column is fifty feet in diameter and the top thirteen. One of the powerful shahs of Delhi in olden times built a magnificent palace which he intended to finish with a veranda overlooking the river Jumna, which fiows by the palace, cov ered with a trellis of rubies and emeralds to represent ripe and green grapes ; but the design was so elaborate and required so many precious stones, that the shah was compeUed to abandon his magnificent plan. As we sometimes read of the "Peacock Throne," another of India's former priceless treasures, perhaps something of a description of it may be appropriate here. This magnificent piece of workmanship was made under the order and by the direction of the Shah Jehan, who at one time was the great Mogul of Delhi as well as of Agra. This throne was used as the Mogul's seat on important state occasions. It was con structed of gold and precious stones. The back of the throne 98 BY LAND AND SEA. is in the form of a peacock's tail with full spread feathers, the colors of the peacock plumage being imitated by the various colored precious stones set in gold. No labor or cost was spared to produce the finest gems. It was supported by six feet of massive gold and set with rubies, emeralds and diamonds. When the Shah sat upon his throne he wore a turban of cloth of gold, having a bird like a heron wrought upon it, whose feet were covered with diamonds of large size, and a large oriental topaz that shone like the sun was inserted in front of the turban. It is said that the father of the Shah induced the man ufacture of this costly throne to display the wealth of precious stones that had been amassed in the royal treasury by despoiling the rich rajahs of neighboring provinces, and from the presents which the rajahs of smaller provinces were obliged to make upon certain yearly festal days. This throne with all its jewels is now in the possession of the Shah of Persia, and stands in the grand audience chamber of his palace at Teheran. It has been described to me by the wife of the late United States Minister to Persia, Mrs. B., who spent several years at that court. Many of the jewels are still uncut, although the larger number are cut. It is the most bril liant combination of jewels in existence. After having seen many of these wonderful Indian palaces composed of marble and precious stones, I am half inclined to think that some of the tales of the " Thousand and One Nights " are founded on facts, and are not altogether creatures of the imagination, for the events and interior scenes of life within their walls must have been to a certain extent in correspondence with the gorgeousness of the exterior of their palaces. THE AUDIENCE CHAMBER IN THE PALACE AT AGRA CHAT VHL CHINA. Landing through the Surf at Madras— Wind in the Chinese Sea— Fighting a Typhoon— Gems in Natfves' Ears— The Travelers' Palm— Hong Kong— In the Bungalow— Feet too Small for Walking — The Chinese Merchant is A Gentleman and Carries a Fan — The Jade Stone — Chi nese Marriages— The Bride and Groom not Consulted— The Wailing Before the Marriage — Married Before She Sees her Husband — Judged by her Feet— Eating Eggs Two Years Old — Must Pay to Keep Away the Cemeteries — Burial Mounds — In the Lime Pit — A Bow- wow- wow Ragout— Confucius — His Belief and his Epitaph — The Judge who Insisted that the World was Flat — The Fatal Girdle of Silk — Boat Life in China — Children on and m the River — An Immense Empire — Rice and Silk — The Imitation Chinaman. From the north of India we directed our course for China, and our steamer touched at Madras, in the south of Hindostan. There is no good harbor there, and because of the high surf the steamer anchored a considerable distance from the land. I was quite amused by the manner of taking on and landing passen gers at that port. It was something after this wise : The person is tied in an arm chair, which is swung off by ropes run ning from the yard-arm in order to clear the ship, and then let down to reach a small boat which is dancing continually and wildly on the waves and dashing against the side of the ship. 100 BY LAND AND SEA. While suspended over the side of the vessel waiting for a pro pitious wave to bring the little craft up to the right position, the passenger himself must decide the moment when to disem bark from the chair, and at a word or gesture a half-dozen of the boatmen quickly grapple the side of the ship with their long iron hooks, and so steady the little boat somewhat, while others grasp the chair, from which the passenger frees himself with a nervous haste, and takes a seat as best he can in the bottom of the boat and is then rowed ashore through a heavy and foaming surf. These surf boats are quite deep and made of bark closely joined together by bamboo splints. It requires twelve men to manage one of these canoes. But notwithstand ing the dangers of boarding a ship at anchor, the snake-charm ers, jugglers and hucksters of all kinds of small wares do not hesitate to venture on board in the hope of picking up a few pennies. The sea along the coast of China is subject to typhoons or hurricanes twice a year during the change of the monsoons, or trade- winds. These changes occur in the spring and autumn, after which the prevailing winds blow in one direction contin ually for several months. The vessels going with the winds have fair sailing, but woe to those going in the contrary direc tion, or to those which are caught in the change of the mon soons ; for in the case of the latter the voyage is long and bois terous, and a ship which meets the change of monsoon is often lost. Before reaching China we encountered a typhoon ; it was a frightful struggle between the ship and the waves. In addition to the fury of the wind the rain was faUing in blinding torrents. At times the great ship was lifted almost out of the water as a tremendous roUer ploughed under her bow and sent her high up in the air ; then came alongside another mountain wave and gave the ship a heavy blow, from which she would hound like a JN AND ABOUT CEYLON. 101 foot-ball and then settle down on one side upon her beam-ends ; and again, before the ship could right herself, another immense wave would overtake the preceding one and sweep along the deck, beating her almost entirely under water ; then the ship seemed to give a leap as if to free herself from the tremendous grip of the waves, and for a moment appeared to settle steadUy down between two monster surges, but only to rise upon other and yet higher biUows. This movement of the ship continued for hours. But the skill of the navigator triumphs over the furies of the tempest, and we are safe at last in a tranquil sea. What sensations for aU on board a ship during a typhoon ! Expe rience only can give one an idea of its terrors. After passing Madras we touched for a short time at the island of Ceylon, noted for its cocoanut forests, and cactus jun gles alive with wild animals, monkeys and beautifully plumaged birds, besides its unlimited wealth of precious stones. Many of the natives, both men and women, wear uncut and unpolished precious stones which lapidaries could manipulate into beauti ful gems. The Cingalese women wear nose rings, from which oftentimes depend pearls and uncut emeralds, or rubies and sapphires, while the men may perhaps have on each ear three pearls, or stones of value, attached to rings by means of holes driUed through them. American and European jewel dealers have their agents in Cey lon, on the lookout for the beautiful gems found there, and who procure them as soon as offered for sale. Among the great variety of curious trees growing in these tropical countries is a species of palm found in Ceylon, which contains in the hollow stem of its leaf a sweet, green, aromatic water, cool and delicious, to quench thirst. The stem is tapped near its base, and from this incision a glassful of the refreshing liquid is obtained. The cut grows together quickly, and the stem soon fills again with the sap. This palm tree is very wel- 102 BY LAND AND SEA. come to those traveling through the island, and hence it is called the "traveler's palm." It bears a thick, green, fan-shaped leaf. After a generally pleasant voyage, Victoria Mountain, rising above Hong Kong, came in sight. Hong Kong is rather an Eng lish than a Chinese city, although there is a large Chinese quarter where the natives may live undisturbed after their own way of life. The city is built upon the mountain slopes, which are ter raced from the water's edge half-way up the mountain side. Upon the top of the mountain is a picturesque bungalow, or villa, in the midst of a beautiful garden where there are fruits and vegetables ripening and maturing all the year round. This bungalow is occupied by the English Chief Justice. The for eigners and better class of natives occupy bungalows; these houses are well built of wood, one story high, with a steep and high gable roof thickly thatched with straw, and surrounded on aU sides with a wide veranda, provided with rolling curtains of straw matting, which are let down to exclude the sunshine during the heat of the day. The verandas are furnished with bamboo extension chairs, tables, pots of green plants, and cages of singing birds. In fact the veranda is the daily rendezvous for the famUy. The morning coffee and the evening tea are taken there. Hong Kong is a large commercial city under British govern ment. The Chinese women of rank are never seen walking in the streets. They go about in sedan chairs, quite shut in by blinds or curtains. The custom of cramping- their feet out of their natural shape prevents much walking by them. Among the coolie, or working population, the women do not distort the feet ; they are born to work, and must have the full use of them. The Chinese merchant is a gentleman. He sits at a table at his ease in his httie shop, and has two or three servants to CHINESE CUSTOMS. 103 do his bidding in showing articles for sale. He is dressed in a blue silk blouse, his hair is nicely plaited with artificial hair down to his feet ; his fan— a Chinese gentleman must have a fan — is tucked down the back over the left shoulder and under his blouse, from whence he draws it out at his pleasure, and he can handle it quite as coquettishly as any young lady. The nails of the little fingers are allowed to grow at least a quarter of an inch from the end of the fingers. This is proof positive that he is a gentleman, and performs no manual labor. While he is affable in making sales, he is very earnest in manner and sel dom smiles. To Europeans he speaks what is caUed "pidgin- English," which runs something as follows : The merchant we wiU suppose sends the servant up stairs to get a roll of silk to show to a lady customer, and he says, " Johnny, runny topside, very quickly — you sabe — and catchee me roily silk ; Melican lady buy some." Unless there is a probability of making a sale, the merchant appears very much absorbed in his counting board, (a machine with which he solves mathematical problems,) and pays but httie attention to the shopper. Of all the precious stones the Chinese prize most highly the jade stone. High officials wear a ring of white or green jade stone upon the thumb of the right hand. The social customs of the Chinese are quite unlike those of any other people. With them marriages are celebrated in a man ner peculiar to their own country. Mothers choose wives for their sons, and make the choice without consulting them as soon as they are old enough to marry. The mother is not con tent until the eldest son — if there is more than one son in the family — is married and has a son, or until she has a grandson, to perform the burial rite at her death. Marriages are arranged by "go-betweens" — the rank of the parties being considered — or women who are one of four living generations of females, the second in line being eligible to serve 104 BY LAND AND SEA. in this capacity. The contracting parties never see each other until the bride is brought to the bridegroom's house. There is no wedding service performed by a priest ; the ceremony simply consists in the preparation of the bride to leave the home of her ancestors, which takes place on the last day after a month of mourning and wailing because she is to leave her family. The girl is not promised in marriage until one month before she leaves the paternal roof. She spends this time in mourning, weeping, and waihng in loud tones of voice. If she belongs to a family of high rank, she is allowed to absorb herself entirely for the month in this expression of grief and desolation, which is supposed to convey the idea that her unhappiness is caused on account of leaving the home of her parents. Several of her dearest maiden friends attend upon her during this period of mourning, whose pleasure it must be to join with the bride in her lamentations. A common quality of clothing is furnished to the bride for this season of preparation, which must be torn to shreds during the paroxysms of grief and wailing. If the bride is of a low and working class, she is allowed to continue in her daily avocation to a certain extent, but she must feign the sadness of the situation at least a portion of the time. Until girls, even in all classes, are chosen for wives, they wear their hair in one long plait hanging down the back. The day the bride is to go to her new home, the same "go-between " who has arranged the marriage spends the day with the girl, and superintends the final preparations. The last thing is to comb the mass of tangled hair, which is done in a very rough manner with a coarse wooden comb, even to puUing it out in quantities, until the girl screams in real agony ; it is then arranged in the coiffure of a married woman, which is a simple knot upon the top of the head. The bride remains the entire day, from eight o'clock in the morning until the hour she leaves home, which is about six MARRIAGE CUSTOMS IN CHINA. 105 o'clock in the evening, upon a very hard bed covered with a red silk or cotton blanket, red being the mourning color. Her bridesmaids, who have been in attendance during the month of mourning, remain at her bedside and at times join in the vocif erous and apparently heart-rending tones of the mourning agony, indicating tha,t the grief of the bride is almost unbearable. The mother stands by, to all appearances an indifferent observer. The invited guests — including only women — who came at eight o'clock in the morning, remain in the room, also silent observers. The hour approaches when the bride is to leave home ; she is gaily attired, her hair has been neatly put up on the top of the head and adorned with ornamental pins, and she is aUowed to leave her bed and receive the mournful salutations of the attend ing friends, and then she expresses the final sad good-byes to her family and young friends who have been with her during these weeks of sadness. At five o'clock in the afternoon a simple repast is offered to the family and guests, but the bride eats nothing during the day, the custom of the country requiring the bride to go hungry to her new home. After the wedding repast is finished, the bride is carried on the back of her ama, or maid, to the closed sedan chair which awaits her on the veranda, and foUowed only by the "go-be tween," who accompanies her by the side of the chair with a lighted lantern in hand, she proceeds to the house of her husband, for she is now married ; several sedan chairs follow, containing the gifts that have been bestowed upon her. When the bride's chair leaves the house, large quantities of rice are thrown over it, which is understood to express the wish that the bride may always have plenty. On the arrival of the bride at her new home, the husband comes to the chair, which is closed and locked, the "go-between " having the key in charge, and raps on the door a significant 106 BY LAND AND SEA. number of times ; the signal is recognized and answered, where upon the key is handed to the husband, who unlocks the door and the "go-between" takes the bride upon her back, wailing and screaming, thereby expressing to her husband her great sorrow at leaving the paternal roof, and carries her to the apartment she is to occupy ; there she is divested of her wrappings and thick veil, a.nd the husband looks upon the face of his bride for the first time. The first matter of importance to the husband is the size of his wife's feet ; if they are sufficiently small to please his fancy, he is well satisfied with his bride. If they are too large, then perhaps a shade of disappointment is seen on his countenance. But under no circumstances can he change the state of affairs. His only redress, if not content, is to ask his mother to find another wife for him. However, as all the personal details are aiTanged by the "go-between," care is taken that the fancy of the husband shall be suited. At the end of a month the young wife may go each day to her father's house for one month if she chooses to do so, but she must return to her own home at night. Among the low classes of Chinese there is much less cere mony concerning marriages, but the month of mourning is the essential point in any case and must be observed to a certain extent. The above description may appear too strange to be probable, but it was related to me by a lady who had resided eight years in Canton and had attended many such weddings. Another custom peculiar to the Chinese is their system of pre serving eggs, which is supposed to keep them any length of time. The eggs are immersed in a strong decoction of an aromatic wood, and allowed to remain three days therein ; then they are taken out and smeared over with a paste made of lime, salt and wood ashes, buried and left undisturbed for at least forty days, THE M YS TERIO US FENG- SH UI. 107 after which they are considered fit for use. Eggs prepared in this way are highly relished by. the Chinese gourmand, even after two years' keeping. The Celestials, as the Chinese are often called, because they speak of their country as the Celestial Kingdom, have one invariable law in their social system, whose requirements under no circumstances can be ignored ; yet its decrees are subject to whim and to pecuniary conditions. It is the law of the Feng- Shui., which, interpreted into English, means the wind and water spirit. An intelligent native will say this law, which is a governing power Avith them, is called a wind and water spirit because it is like the wind, for one cannot tell whence it comes, and like the water because no one can grasp it. This system was established in the year 1200. The adher ence to the Feng-Shui principle has no doubt largely hindered progressive movements among the Chinese. It has not allowed the construction of railroads in China to any extent ; it will not permit the making of public roads or highways through some districts ; in fact, it does not api:)rove any movement looking toward a departure from the old customs. For scores of years foreigners have been trying to discover just what the Feyig-Shui is, in order to avoid possible antago nisms in commercial affairs, but all in vain. The decree is only applicable to each individual case. A man wishing to buy a piece of land, or to establish himself in business, asks the con sent of the representative official of the Feng-Shui. If he does not wish to grant the request he simply bows politely, and declares that on account of the Feng-Shui it is impossible. However, a second appeal, accompanied with an increased con sideration or gift, is more graciously listened to, and after a pri vate consultation with another official, the request may perhaps be granted. Frequently the Feng-Shui permits the burial mounds of the natives to be constructed near the residences of 108 B Y LAND AND SEA. foreigners. In such a case the only protection is to get permis sion to build a high wall around their grounds, in order to shut out from view the unpleasant sights of Chinese cemeteries. The law of the Feng-Shui is very compliant, and may be induced to consent to almost anything, but concessions must always be paid for. If, however, a foreigner cannot get a con cession to enclose his property, he must endure the consequences of having improvised cemeteries at his very door, aud perhaps in full view. A near prospect of these burial mounds is not agreeable. Sometimes a dead body placed in a rough box rests on the sur face of the ground, being covered only with matting or straw, held down by stones heaped upon it. It is true, however, that the quick-lime thrown upon the body soon destroys the odors and decomposes the fiesh and bones. Dead bodies are generally very indifferently disposed of, and are frequently left on the sur face of the ground ; hence the importance of using quick-lime. The Chinese also practice cremation, although less than the other method of disposing of the dead. Until European influence began to prevail in China children were not buried even in this rough manner ; they were simply thrown on some waste spot of ground and covered with lime. Whatever was left undecomposed by the lime was washed away by rain. Now they bury children more decently ; a large pit is dug and covered with a bamboo roof. The body is wrapped in matting or canvass, and thrown into the pit with a quantity of lime, which quickly destroys it. Some years ago an incident occurred in a family related to the writer which may interest you, as showing how appropri ately children born far away from home may be named. While an Enghsh merchant vessel was lying at Shanghai the captain's wife, who was on board, gave birth to a daughter, whom she named "Mary, the far East." Again the captain and his wife CHINA'S RELIGIO US SA GE. 1 09 were making another voyage and chanced to be at the Sand wich Islands, when a second daughter was born, who was caUed "Jane, the far West." Another reminiscence of Shanghai may not be inappropriate just here : A party of American gentlemen having finished a very good meal at a Chinese restaurant, one of them wished to know what the savory ragout was made of from which they had freely partaken with relish. He exhausted all the "pidgin- English " terms used in a restaurant, but the Chinaman would only reply, "He very good ; Melican man eat him." At last the gentleman, in a state of desperation, pointing to the smoking dish on the table, said, "He makee quack, quack, quack?" meaning to ask if it was a duck ragout. The waiter answered, " No, Melican man ; he makee bow-wow-wow. No like he now, Melican man ? " Confucius was the great rehgious sage of China in the same sense that Mohammed is considered the source of wisdom among his followers. Confucius lived about the fifth century before the Christian era. It is estimated that a third portion of the human race are believers in the doctrines and maxims of Con fucius. He attained his high position among the Chinese by the strength and purity of his character. When he had arrived at the age of full manhood he began to study the character and conduct of men ; it appeared to him that they were largely gov erned by selfish and unworthy motives in their dealings with their fellow-men ; that there was but little appreciation of right and wrong among the people, and he felt himself called by the higher power to undertake the work of moral reformation. He commenced to teach at the age of twenty- two years. One of the first principles in his system of instruction was thoroughness in mental exercise and in self-discipline. "When I have presented," said he, "one corner of my subject, and the pupil cannot himself make out the other three, I do not repeat 110 BY LAND AND SEA. my lesson." On being asked by a high official in what good government consisted, according to his opinion, he replied, ' ' When the ruler is ruler, the minister is minister, the father is father, and the son is son." Early in his teachings he already had many followers. He traveled extensively in his own coun try, often running great risks of his life, but he had a sense of security in his belief that he would be protected by Heaven until his career in this world should be flnished. Upon his mausoleum is the following inscription, as trans lated into English: " The wisest ancient teacher, the all-accom plished, all-informed king on earth." He died at the age of seventy years, spending nearly all of his life in the improvement of the social condition of his fellow- men. He calls himself "transmitter," not a "maker "of doc trines, giving it to be understood that he received his doctrines from a Supreme Being, and through him they were given to men. No beef is eaten by the Chinese because Confucius said it was wicked to take the life of an animal useful in agriculture. The tenets of the Feng-Shui, of which I have already spoken, came into existence long before Confucius's time. In the early days of this law it was caUed the " Book of Changes." Even Confucius did not attempt to explain the principles of the Feng-Shui, nor question its oracles. That Chinamen are carefully informed and flrmly flxed in their belief there is no question, as the following incident will show : On a certain occasion a friend of the writer was pre sented to a judge in the court of justice at Shanghai. After the presentation ceremony was finished, the judge inquired through an interpreter what brought the gentleman so far away from his home. The reply was that he, in company with sev eral of his friends, was making the journey around the world. Whereupon the judge questioned the possibUity of a human CHINESE HONOR AND DIGNITY. 1 1 1 being going around the world. He said the world was flat, and that the man did not live who could climb up the sky and go over on the other side ; and he asked the tourist in all gravity if they did not understand in America that the world was flat ! The Chinese of the more intelligent class are moved by a high sense of honor and dignity, more than many people, per haps, although there are doubtless many exceptions to this rule, and wicked men are found there as elsewhere. It is related of one of the ancient emperors that an invasion was made by an unfriendly tribe in his empire which resulted in the overthrow of his power, and he was in turn condemned to exile from his country. He applied to the Feng-Shui for advice as to what he should do under the circumstances. The official of this high power did not dare to give advice on so delicate a question, and the emperor himself decided his own fate. He conducted his beloved empress into a distant part of the garden without utter ing a word. She at once understood his silent agony, and after tenderly embracing him, she retired and suspended herself by the silken girdle which she took from her waist. The emperor followed her quickly in death. He first cut off the head of his beautiful wife with his ci meter, and then with the same girdle hung himself upon another tree. The sea coast and river shores of China are generally low and marshy, and consequently are subject to frequent inunda tions — hence the dreadful disasters from overflowed rivers that we sometimes read about. And while oftentimes great loss of hfe ensues from these inundations, great advantages also fol low. The countless surface-buried dead are swept away into the sea by these overflows, which must have the grateful effect of cleansing the soil and purifying the atmosphere. China is famous for its immense population. The people are gathered in great cities or thronged in innumerable villages in the agricultural districts. Hundreds of thousands also live in 112 BY LAND AND SEA. boats on the rivers, bays and harbors. This boat-life is peculiar to itself, and quite distinct from land life. These people, old or young, seldom touch foot on shore. They are born in junks, as Chinese ships are called, fulfill their mission in life on deck, and at last are buried from the stern of a boat. There are floating theatres, joss boats — as those having shrines are called — tea and dance boats inhabited by young girls, which meander constantly through the forest of boats in aU the principal harbors, but always hovering close by the shores and inviting patronage from shoremen as well as boatmen. The girls marry and take perhaps only a rice-kettle, a pillow, a mat, a pair of chop-sticks, and a change of blouse for a marriage portion, and go aboard the lov er's boat, perfectly satisfied with their lot in life. These boats have awnings of matting over the stern, which are let down at night and shut in the little family circle. The daily routine of life is performed on deck in full view of their neighbors. If the family increases too fast, or number too many girls, which is considered a misfortune among the boat popula tion, the surplus little ones, especially the females, are allowed to crawl to the side of the boat and fall off, unobserved, into the water, and are soon lost to sight. The mother, no doubt, thinks it is the will of the Feng-Shui that the child should not live, and is quite reconciled. When the little ones are not an encumbrance in the family they are tied at one end of a cord not long enough to admit of their getting to the edge of the boat, the other end being fastened at a proper place, and thus they are taken care of. Among the higher class of Chinese the birth of a son is the occasion for great rejoicing. When the child is one month old the relations and intimate friends of the family send it a silver plate, upon which is engraved the words, "Long life, honors, felicity," and the name of the child in full. China is an immense country ; the empire is estimated to be FACULTY FOR IMITATION. 113 twice the size of the United States. It has the variety of cli mate which yields the products of the northern latitudes as well as the vegetation of the tropics. The camphor and cinnamon trees grow without cultivation, and the tea-plant is a natural product in many parts of China, but it is greatly improved by cultivation. I have sipped tea in China which cost $20 a pound. Rice is one of the chief products of that country, being hter ally the staff of hfe for the people. The rice-pot is upon every boat, in every cabin, and in fact under every home roof in China. There the silk worm furnishes the fabric for clothing, as does the cotton plant in America. The Chinese have a wonderful faculty for imitation. A photograph from a foreign land may be given to a portrait painter, with descriptions of the color of the eyes and hair, and the tint of the complexion, and he will reproduce a copy enlarged to hfe size that will be a speaking hkeness. A very amusing affair occurred not long ago which reflected considerably on the Chinaman's good sense but proved his quali fication as an imitator. An English officer on board a merchant ship lying at anchor off Canton desired to procure several pairs of nankin trousers. He sent a pair to the tailor as a pattern, but unfortunately there chanced to be a small patch inserted in one knee, and he forgot to inform the tailor that the patch must not appear on the new garments. In due time the half-dozen pairs of new trousers were sent on board, accompanied with a polite note which expressed the hope that the trousers would suit, as they were exactly like the model. But imagine the sur prise of the officer when he discovered that every pair had a patch upon one knee, precisely like the sample pair ! There was no alternative but to pay the bill and be silent. The Chinese are very skillful in garden culture ; they cul tivate fruit and flowers to perfection. In public gardens may be seen some of the native forest trees, and also specimens from 114 BY LAND AND SEA. other countries dwarfed to two and three feet in height, and yet preserving all the peculiarities of the trees. A Chinese house is certainly a luxury in one way at least, for it shows a way of dispensing with many of the unnecessary articles which in some countries are considered indispensable in a well-regulated household at the present day, but which add greatly to the care and labor of domestic life. Carpets, high walls, a superabundance of fine linen, elaborate furniture, costly silver and glass, the inevitable scarf that falls so easily out of place, and the thousand and one pieces of bright colored bric-a- brac seen in our dwellings, do not exist in a Chinese home ; con sequently the mistress of the household knows nothing of the numberless sources of fatigue and the innumerable elements of annoyance which all these beautiful component parts of a civ ilized home must cause. And yet a Chinaman's home may pos sess every essential for comfort, cleanhness and health. Per haps in the rotation of time, and after every conceivable luxury has been exhausted, we, too, may accept a more primitive and simple style of home life. And so I could continue to talk of what I saw and heard in China, but our steamer is waiting, and we must hasten on board for the next stage of our journey around the world. CHAT IX. JAPAN. The Japanese not like the Chinese — How Foreigners are Treated in Japan — An Earthquake for Dessert — Walls Covered with Fans — Japanese Houses and Furniture — Chop-sticks— The Bedrooms — The Tea-Houses and the Pretty Maids — Beards for Grandfathers and Black ened Teeth for Wives — Men and Women Flying Kites — Deft Workers in Paper — Queer Notions about Saving Life — Calmly Watching his Friend's Struggles with the Waves — Cash for Prayers— Japanese Horses — The Youngsters' Somersaults — Means of Traveling— Making A Tree Look Like a Man — Boats for the Spirits of the Dead — On the Pacific — Weeks of Eastward Sailing — Halfway Across from London — Dropping and Adding a Day. After a pleasant passage the bold and wooded shores of Japan appeared in sight with the great volcanic peak of Fusi- yama, and we wiU devote a little time this evening to an account of a few of the many instructive and amusing objects one sees in Japan. One who has never been to these regions is likely to think that the Chinese and the Japanese are almost as one peo ple in character and customs. But the two countries should not be considered as sister-nations, although it is but a step comparatively from one to the other. The two peoples are not at all alike in their manners and customs of life, although both belong to the Mongolian race. 116 BY LAND AND SEA. Japan accepts to a certain extent the civilization of the present age ; China resists all innovations upon its own national life. The Chinese are a very grave and haughty people ; the Japanese are more affable in their manners and disposition. The Chinese women never appear in public ; the Japanese women assist in the shops, attend to the tea-houses, and go about unveiled in open jinrickshaws— the name given to small hand-drawn carriages that are little larger than a child's carriage. The Japanese look quite graciously upon for eigners, even sitting down with them at table on dinner occa sions. They do not cramp the feet as do the Chinese women. The Japanese accept more generally European education than do the Chinese; they are called the " Parisians " of the East. There are many Japanese students in our colleges, among whom are a few young women. In the larger Japanese cities certain districts are assigned to the foreign residents ; they may carry on business in other portions of the cities, but they must return to their quarters at night. In many of the interior towns for eigners are not aUowed to remain over night. The concession of residence to foreigners is, however, quite recent. At one time Japan was entirely closed to Europeans except at the port of Nagasaki, where the Dutch could trade. It is but thir ty-five years since the first Japanese port was opened to all foreigners ; now they are following along in the course of the general progress of the world, and without doubt most of them now believe with all civilized nations that the world is round, while, as we have seen, the Chinaman believes the world is fiat. One of my various experiences which occurred in Tokio, or Yeddo, the capital city of Japan, was a "tiffin," or lunch party, which took place in the Hamagoten palace, one of the Mikado's city residences. The Mikado is the sovereign of Japan. There were fifty guests at the table, among whom were two Japanese ladies who appeared in the rich toilettes of their country. The AN EAR THQ UAKE EXPERIENCE. 117 menu cards were eight inches square, of scarlet paper, with the menu printed in black Japanese characters, of which each forms a complete word. The cuisine and service of the ' ' tiffin " was in French style, but with the dessert came an earthquake, which certainly was not arranged for by our host, a member of the Japanese cabinet. As the coffee and fruits were being served a heavy rumbling noise was heard, and in less than two seconds all of us were rushing to the outer doors. The house percepti bly rocked as the earth violently trembled, and the heavy bronze chandeliers swayed to and fro, describing almost half circles. It seemed an age before we reached the veranda. One of our party, an American, seemed more composed than the rest of the frightened guests. Later, when asked for an expla nation of his composure, he said that he was suddenly reminded that twenty-three years previous to that time a terrible earth quake had occurred in Tokio, destroying a large portion of the city and many hves, and that the palace in which we were had withstood that shock, as it had many others, for it was one of the old palaces of Tokio. If all of us could only have remem bered that fact we should have been quiet observers, rather than the terrifled party we were. However, the excitement was of short duration, a second and lighter shock following, and then all was quiet again ; mother earth had already steadied herself, but we did not linger long over our coffee. AU were anxious to reach their homes or temporary residences. In the palace where this scene took place is a large room, about flfty feet square, called the "fan chamber." The only pieces of furniture in it were two magniflcent cabinets of lac quer-work and four large bronze vases, one in each corner of the room. The waUs were covered with fans of every conceiv able shape and design. The palace was but one story high, as are aU the palaces and most of the houses of residents, on account of the frequent and oftentimes severe earthquakes. 118 BY LAND AND SEA. The buildings in Tokio are low and have wooden ceilings, no plaster being used in their construction. A tremor of the earth would cause plaster to faU from the walls, while ceUings of wood spring apart and unite again under the quick movement of earthquakes. A description of the ordinary Japanese house may be of interest. It consists of a bamboo frame about sixteen feet square and fourteen feet high, the roof and four sides being thatched closely with rice straw. If the house has been built several years, small bushes and tufts of long grass may be seen creeping out on the roof and along the outer edges. Some times beds of bright-colored flowers mixed with grass are seen on the sloping roofs. The house is surrounded with a veranda perhaps four feet wide. This dwelling may be divided into small apartments by means of movable screens covered with painted paper and reaching almost to the ceiling. These screens are moved about to suit the convenience of the family, or for a special occasion may be removed, making one square room of the whole. The Japanese, as a race, are smaU in stature, and as they require but little furniture, it can be readily understood how a house of the above dimensions may serve their neces sities. The windows are sliding frames divided into several smaU squares and neatly covered with thin white rice paper, which admits a soft and very agreeable hght, but must be renewed often, as rain soon destroys the paper panes. However, the projecting roofs half cover the verandas and serve as a great protection to these frail windows. No chimneys are required ; an opening in the outer waU of the cooking depart ment permits the escape of smoke from the smaU charcoal fur nace used. The house needs but little furniture. A cooking furnace, a rice-pot and tea-kettle, a few cups and saucers, a small clock, a family idol, a red-cashioned movable platform IT)w zuoin Oo Q wCQ W< JAPANESE TEA-HOUSES. 119 about two feet high and wide enough for a number of persons sitting back to back, which serves as a seat for family and guests, and the house is furnished. Chop-sticks, which are long, slender pieces of wood, and fingers serve for conveying the food to the mouth when at table, and small wooden or china bowls take the place of plates. Their bedroom is just as simple and primitive. A cotton mat laid upon the fioor and a little wooden box covered with a cushion of rice paper, with a drawer in which to keep the toilet articles, is all that is required in the way of furniture. The covering used is a large sacque-shaped padded garment, which is put on at night. The bedroom articles are stowed away on a shelf dur ing the day, and the room serves as a reception or living room. A smaU stationary tub filled with running water, standing out side the dwelling, answers for the daily ablutions of the entire family. The tea-houses in Japan take the place of restaurants in our country ; they are to be met with everywhere in the coun try and in the towns. The cushioned platform, the steaming tea-kettle, a few pretty cups and saucers, the pot of smoking hot rice, and two or three pretty and coquettish tea maids are the only requirements of a restaurant. If the customer is a foreigner no price is set upon the refreshment taken, but the smiling moosmies, or attendants, bow very low and gracefuUy, and indicate by their simplicity of manners, together with an invitation to come again, that you may pay next time, or that one may pay what he pleases. These pretty and smiling maid ens hke very much to "air " the few English words they may chance to know, for they are ambitious to learn something of that language. One day an American dropped into a certain tea-house where he had been several times before. He always had a little dog with him on these visits, and by way of disci- phne, if the dog ran about too much, he would say, "Come 120 BY LAND AND SEA. here." The tea maids supposed this to be the name of the dog, and on this occasion one of them said to the gentleman as she handed him his cup of tea, "What a nice dog American man's ' Come Here ' is ; I hke that name. " A Japanese family of the middle class may travel with but little baggage, as each member has only one suit of clothing, which is worn until it is necessary to replace it Avith another. Among the Japanese no man is allowed to wear a beard untu he becomes a grandfather ; hence old bachelors must remain beardless. A girl blackens her teeth as soon as she is married ; she must keep them black the rest of her hfetime. One of the variety of amusements the Japanese indulge in and greatly enjoy is that of flying kites. Both men and women among the high and low classes engage in this sport. The kites are large or smaU, according to the circumstances of those taking part in the exercise. They go to the hills and high grounds in the vicinity of the cities and towns at certain sea sons of the year, where they gather by the hundreds of all classes and ages ; all enter into the sport actively or as specta tors. Some of the kites are very large and of curious shapes and covered with grotesque paintings. In order to avoid entanglement of hues, which would pre vent the successful ascension of any of them, as there may be scores of kites flying together, the cords are dusted Avith pow dered glass, so that if they are hkely to become embarrassed or tangled in rising, the weaker hues are soon cut by the stronger and more powerful ones, and consequently must come down, leaving the kites to go off at random, while the larger ones continue gracefuUy soaring and manageable for a time ; but while the victors are saihng beautifully on, they, too, may encounter other lines still heavier than their own, and meet with a fate similar to that which befel the weaker kites. The sport of kite-flying consists in the struggle for suprem- PECULIAR NOTION ABOUT LIFE-SAVING. 121 acy among the larger kites, the liability of confusion of lines, and the frequent cutting of them, allowing the kites to wander off unmanageable in all directions. Rightly to enjoy the sport one must be provided ,with a number of kites, for he may lose one as soon as he lets it fly. The largest kites, of course, carry the strongest lines and make their way above the smaller ones, remaining longer afloat. The cords are wound upon reels, which are fastened at certain distances one from the other. The women take an active part in the sport, while the children are spectators. There is wonderful skill and deftness exhibited among the Japanese in constructing curious devices of paper, and for unique designs in painting them. If they indicate a small idea of exact perspective, they know at "least how to give a rich col oring to their work. In the manufacture of light and graceful fans the Japanese especially excel. Their fans are in demand the world over. Pocket handkerchiefs and napkins made of paper are in universal use ; a roU of paper handkerchiefs may be seen in the girdle of a Japanese lady. The Japanese have very peculiar notions in regard to sav ing the lives of their feUows. They wUl not rescue human beings, who may be in peril, unless they intend or are willing to make it their pleasure to maintain such rescued ones afterward, even though it may be entirely in their power to go to their aid. And besides, they maintain that it is wrong to thwart the inten tions of Divine ProAddence. A Japanese does not generaUy appreciate life in the same sense that we do. A circumstance conflrming the above was witnessed from a hotel window in Yokohama. This hotel is situated on the bund or quay of Yokohama Bay. At the time of the occurrence of the incident the sea was very rough and the waves were running high. There were several sampans, or small row boats, pulhng bravely over the heavy surf to reach the shore. In one 122 BY LAND AND SEA. of the boats were two men, one of whom had been washed overboard by a large roller. He was soon strugghng desper ately to catch hold of the boat as it was dashing over the waves, whUe his companion sat, oars in hand, qalmly looking on, but, as if moved by an impulse of mercy, he did not pull away from the drowning man. At last a huge wave caught up and tossed the sinking man into the boat. There was an unmistakable expression of happiness on the comrade's face when he saw this rescue by the merciful wave. It was evident the two men were friends, and yet one would not make an effort to save the other. One day in my perambulations about Yokohama, unat tended and alone, I saw a widow engaged in the funeral service of her deceased husband. She and the priest were kneeling and praying before an idol in one of the principal temples. The priest held a bell rope in one hand, and from time to time rang out some doleful sounds from a large bronze bell suspended over his head. In the other hand he had small pieces of wood and paper inscribed with prayers upon both sides. As he suc cessively read the prayers he laid the several pieces of wood and paper upon the floor. When a prayer was flnished the mourning widow would throw down several cash — copper coins of the least value in Japanese money. At last the widow arose to leave, but the priest rang the bell, and she again knelt down, when he read another prayer and she threw down a few more cash. The service being finished the widow went mournfully away and the priest turned toward me, and, observing that I had been a witness of the funeral ceremony, politely saluted me and departed with a smile on his counte nance. The Japanese horses are olistinate beasts. They will not move until the "bettoes," or leaders— one at the head of each horse — jerk them smartly by the bits and then start off" on a aifq ai