5 ~(at~ The person charging this material is re¬ sponsible for its return to the library from which it was withdrawn on or before the Latest Date stamped below. Theft, mutilation, and underlining of books are reasons for disciplinary action and may result in dismissal from the University. To renew call Telephone Center, 333-8400 UNIVERSITY OF ILLINOIS LIBRARY AT URBANA-CHAMPAIGN L161—0-1096 THANKSGIVING DAY PREPARED BY THE FREE PUBLIC LIBRARY OF JERSEY CITY The observance of days of Thanks¬ giving dates back to the most remote ages, and is found among almost all na¬ tions. These celebrations usually took the form of festivals of thanksgiving for the gathering of the harvest. Among the ancient Egyptians these occasions were observed with sacrifices and other cere¬ monies. The inhabitants of ancient India also had their harvest festivals which are still observed in many parts of India. One of the earliest harvest festivals on record is that mentioned in the Bible as be¬ ing observed by the Canaanites. The He¬ brews celebrated a similar festival called the “Feastof the Tabernacles.” This occurred each year at the end of the harvest. Dur¬ ing the festival the people assembled in enormous numbers at Jerusalem. No work was done, and the time was given up to feasting and celebration. The Feast of the Tabernacles is still partially observed by the Jews in all lands. The harvest festival of the ancient Greeks was the feast of Demeter, the god¬ dess of agriculture, which was celebrated in November. The Romans worshipped the same deity under the name Ceres, and ob¬ served the festival each year on October the 4th. The Druids of ancient Britain cele¬ brated their harvest festival on the first of November. Among the American Indians there -was an autumnal festival somewhat resembling these. In England the festival was known as the “Harvest Home.” This was observed as far back as the time of the Saxons and is still celebrated in many of the rural parts of England. A general festival is held for the whole parish, to which all the farmers are expected to contribute. It begins with a special service at the village church, which is decorated for the occasion. T his is fol¬ lowed by a dinner in a tent or some large building. There are usually rustic sports and games. In Scotland the festival was observed under the name of “ Kern.” Days of thanksgiving for special occa¬ sions have been common in all Christian countries in all ages. A number of such celebrations have been held in England, one of which was for the defeat of the Spanish Armada in 1588. The inhabitants of Ley¬ den, Holland, for many years observed October 3rd, as a day of thanksgiving in memory of the deliverance of that city from the Spaniards in 1574. This was a popu¬ lar festival among the Dutch during the ten years the Pilgrims lived in Holland and may have suggested to them the Thanks¬ giving celebrations which were afterward held at Plymouth. Thanksgiving in America. Probably the first thanksgiving service in America was that held on May 27, 1578, by the members of the expedition under Frobisher, on the shores of Newfoundland. This was conducted by an English minister named Wolfall, who preached a thanks¬ giving sermon. The first record of a thanksgiving service within the limits of the present United States was that held by the members of the Popharn colony who settled on the coast of Maine in August, 1607. According to some authorities a thanksgiving service was held by the Pil¬ grims as early as December, 1620, soon after the landing of the Mayflower. Those, however, were merely thanksgiv¬ ing services, and the origin of a day of thanksgiving such as we now celebrate must be attributed to Governor Bradford of Plymouth. In November, 1620, the Pilgrims landed on the desolate coast of New Eng¬ land and passed the following winter with great suffering and privation. In the spring seed was sown and its growth was watched with great anxiety, for on the re¬ sult depended the lives of the colonists. When the grain was cut and the harvest was found to be abundant, there was great rejoicing, and the governor proclaimed a day of thanksgiving. He sent out four men in search of game, and they soon re¬ turned with a large number of wild fowl, most of which were turkeys. It is doubt¬ less due to this incident that the turkey has always been considered a necessary feature of Thanksgiving feasts. This festival lasted nearly a week and a large party of friendly Indians, including the chief Massasoit, shared in the festivi¬ ties. The “bill of fare” for this first Thanksgiving feast has not been handed down to us, but it doubtless consisted of turkeys, ducks and geese. The Indians furnished venison and probably other game. The vegetables appear to have been the same as those now used at Thanksgiving. The native squash and pumpkin were used and it is not unlikely that they had pump¬ kin pie. The provisions must have been abundant, for about 140 persons, including 90 Indians, were entertained for three days. The exact date of this festival is not known, but according to the records it must have occurred between September 23rd and No¬ vember 11th, probably in October, 1621. The Pilgrims appointed similar festi¬ vals of Thanksgiving on various occasions, but it does not appear that it was regularly observed. In July, 1623, a day of thanks¬ giving was appointed and mention is made of similar observances in 1633 and 1651. In 1668 the 25th day of November was ap¬ pointed and similar days were observed in 1680 and 1690. In 1692 the Plymouth Colony was united to Massachusetts and lost its separate identity* In the Colony of Massachusetts Bay the appointment of days of thanksgiving was quite common. One was observed in July, 1630, for the safe arrival of the ships which left England with Governor Win- throp in the spring of that year. During the following winter the little colony was on Tn^^pPge of starvation. By midwinter the prospect was so gloomy that a day of fast¬ ing and prayer was appointed. The exact date is not known, but it was probably about the middle of February. Just before that time, however, a ship laden with pro¬ visions arrived and the fast day was changed to one of thanksgiving, which was observed on February 22, 1631. In the year 1633 two days of thanks¬ giving were appointed, one on the 19th of June, and one on the 16th of October, “for a beautiful harvest.” This seems to have been the beginning in the Bay Colony for the day as it was afterwards observed. But after this the matter dropped for some years. In June, 1637, there was a thanksgiving for “victory over the Pequods.” In 1638 and 1639 autumnal thanksgivings were held. Then there is a lapse until 1646. In 1654, 1656, 1659 and 1661 festivals of thanksgiv¬ ing were appointed in which the “blessings of the harvest’ ’ were remembered. It is evi¬ dent that the festival was approaching a fixed and regular appointment, though it was a long time before that result was fully reached. Every little while a year or two would be passed over, for reasons that are not known now. In the Connecticut colonies the first appointment of a day of thanksgiving was made in 1639. This was followed by festi¬ vals in 1644 and 1649. From 1649 onward the observance was quite regular and the festival had evidently come to stay. In the Rhode Island colonies not much was made of thanksgiving. The first record is in 1687 when Governor Andros appointed a day of thanksgiving for New England. This was generally disregarded in Rhode Island, and several persons were brought before the courts fordoing business on that day. After the administration of Governor Andros the observance of Thanks¬ giving appears to have been dropped en¬ tirely in the colony of Rhode Island until the French and Indian wars, when several public thanksgivings was held. This prac¬ tice was not taken up again until the Rev¬ olution when the Colony observed the days appointed by the Continental Congress. In Virginia there appears to have^ <• little observance of days of Thanksgiving, v but the days appointed for special occasions the English government were of course celebrated in the colony. In the colony of New York the ob¬ servance was not regular and seems to have been only held for special events. Under the Dutch rule there were several thanksgiving festivals held. One was pro¬ claimed by Governor Kieft in February, 1644, for victory over the Indians. The 6th of September, 1645, was appointed by Governor Kieft as a day of thanksgiving for the signing of a treaty of peace which brought the Indian war to a close. In 1654 a festival of thanks was held for the establishment of peace between Holland and England. Similar festivals were held in 1655, 1659 and 1664. In 1665 New Am¬ sterdam changed hands, and the English kept a day of thanksgiving for the con¬ quest. Other thanksgiving celebrations were held in New York on various occa¬ sions, including several during the French and Indian war. In New Jersey during the Colonial period there appears to have been little regularity in the observance of thanksgiving days. While under the control of the Dutch the colony undoubtedly observed the same fes¬ tivals as did the other parts of New Neth- erland. The festival of September, 1645, in particular, must have been observed with the most heartfelt thanks by the inhabi¬ tants of Pavonia, now Jersey City. They had suffered most severely during the In¬ dian war just closed, and were now able to return to their homes in Pavonia, from which they had been exiled for over two years. After New Jersey became an English colony, there are a number of days of thanksgiving recorded, most of which were held because of special events, though a few seem to have resembled the New England festivals. In 1676 the General Assembly of the province appointed the second Wednesday in November of that year as a day of public thanksgiving. A similar fes¬ tival was observed on November 26, 1678, and again on June 11, 1696. In 1749 the Governor appointed Thursday, 23, as a day of public thanksgiving 28th of November, 1750, was similar pointed. During the French and wars several such festivals were observed^ Thanksgiving Since Colonial Times. During the Revolution Thanksgiving lost some of its local character. The Con¬ tinental Congress recommended the follow¬ ing dates to be observed as days of thanks¬ giving :—Thursday, July 20, 1775 ; Friday, May 17, 1776 ; Wednesday, April 22, 1778; Thursday, May 6, 1779 ; Wednesday, April 6, 1780 ; Thursday, May 3, 1781 ; Thurs¬ day, April 25, 1782 ; and another day the date of which was to be fixed by the sev¬ eral states, was ordered by a resolution adopted December 11, 1776. With only one exception the Continental Congress suspended business on all these days. Washington issued a proclamation for a general thanksgiving by the Continental Army on Thursday, December 18, 1777, and also at Valley Forge May 7, 1778. A few days before Congress adjourned in September, 1789, Elias Boudinot moved in the House of Representatives, that Presi¬ dent Washington be requested to recom¬ mend “ a day of thanksgiving and prayer to be observed by the people of the United States in acknowledgment of the favors of the Almighty God, and especially His affording them the oppor¬ tunity, peaceably to establish a constitution of government for their safety and happi¬ ness.” There was some objection, but the motion was carried and on October 3, 1789, Washington issued a proclamation appoint¬ ing Thursday, November 26, 1789, as a day of general thanksgiving. This w r as the first Thanksgiving proclamation issued by a United States president, and this day may be considered the first national Thanksgiving Day. A second Thanksgiving proclamation was issued by Washington in 1795 on the suppression of the Whiskey Insurrection. In April, 1815, at the conclusion of the second war with England, President Madi¬ son, by the request of Congress, appointed 1 Thanksgiving of Peace. Several presidents issued similar pro- ■jLt.i'-'Btons on special occasions, but it was WXy left to the governors of the states P© decide if there should be a day of thanksgiving and to fix the date of its observance. About 1830 the Governor of New York appointed a Thanksgiving Day and the custom was soon followed in the other Northern States. In the South, Thanks¬ giving was practically unknown until 1855. In that year Governor Jones, of Virginia, requested the State Legislature to recog¬ nize the day. His request was not com¬ plied with, but the matter aroused con¬ siderable discussion and in 1857 Governor Wise issued a Thanksgiving proclamation and the day was generally observed through¬ out the State. The following year eight Southern States observed the day, the gov¬ ernors having issued proclamations. The Civil War, however, put an end to its cele¬ bration in the South and also in many of the Northern states. In 1864, President Lincoln issued a proc¬ lamation appointing the fourth Thursday in November, with the view of having the day observed every year thereafter. The very next year, however, the assassination of Lincoln almost caused a suspension of this rule, but President Johnson was pre¬ vailed upon to appoint the last Thursday in November as Thanksgiving Day, and since then each President has followed this custom. On receiving the President’s proc¬ lamation the governors of the several states issue a proclamation of their own, naming the same day. Thanksgiving Day is now observed everywhere throughout the United States and is kept as a legal holiday in almost every state and territory. The adoption of the last Thursday in November as a uniform date for the observ¬ ance of Thanksgiving was largely due to m^Korts of Mrs. Sarah J. Hale, a prom¬ inent American authoress of the last century. About 1840 she began agitating for a more general observance of the day and the selection of a definite time, so that the celebration might have A more national character. Year after year she wrote to the governors of the states asking them to appoint the last Thursday in November. The idea met with general approval and this finally led to the adoption of the present method of fixing the date. Some Thanksgiving Customs. Thanksgiving Day is observed by feasting and general festivity, and has long been one of the greatest home festivals of the year, and a day of family reunions. Among the customs formerly connected with the celebration was the making of calls, similar to the custom which was fol¬ lowed on New Year’s Day. Fifty or sixty years ago the custom of making calls on Thanksgiving Day was very common, and society people dined early and then held receptions. In New York City and its vicinity one of the strange customs connected with the celebration of Thanksgiving was the parades of men and boys dressed in odd and fantas¬ tic costumes. Twenty-five or thirty years ago this custom was generally followed, and the streets were crowded all day and strangely dressed people were seen in pro¬ cessions. These ragamuffin parades have gradually fallen into disuse and are now mostly confined to children, who dress up in the cast-off clothes of their older brothers and sisters and go around the streets begging. This custom undoubtedly had its origin from the mummeries and masking taking place on Guy Fawke’s Day, November 5th, which was observed in the American colonies before the Rev¬ olution, and is still celebrated in England. The foregoing abstract has been compiled from tjedlcL records and documents contained in the Free Public Library of Jersey City, by the Assistant Librariatv'' , fhe Library has a large and valuable collection of books and magazine articles relating to the history and observance of Thanksgiving Day, and also many poems, stories, plays, etc., suitable for Thanksgiving entertainments. These may be borrowed for home reading or consulted in the Ref< rence De¬ partment. Lists of same may be obtained on application. GAYLORD BROS. makers SYRACUSE, - N.Y. PAT. JAN. fti, 190*