■mm t^m vUM ..'^•^.'l. i^VVs,?^^ is: L I 5 FIAFIY OF THE UNIVLR5ITY or ILLINOIS IN OXE VOL., FOOLSCAP OCTAVO, PEICE 2s. 6d. CLOTH, GLAD TIDINGS. Fkom "The Times," Nov. 7th. T\Tien we say that the scene on which the actors in this little gtory move -^ laid at Athens, that the date of the action is the year Go A.D.. and that the chief personage in it is St. Paul, assisted by '• Dionysius the Areopagite," and *• a woman named Damaris."' our readers will have no dirticulty in guessing that this is a religious story, and that the " glad tidings " here announced relate to the preaching of the Apostle to the Gentiles on Mars" Hill. The question arises, why tell a story about a truth ? Why embody in a work of fiction scenes so sacred as those described in the Acts of the Apostles ? The answer is that there have been Ta]es before this ill wMch characters more sacred than that of St. Paul have been Lirought upon the stage of fiction, and in which religious subjects bave been handled with a freedom — nay. T\ith a licence — of which there is not a trace in this little book. This is a religious book on a sacred subject, and its sole intention is to edify the Christian reader by imaginary examples of the faith and constancy which enabled the converts of the early ages to trivmiph over death itself. But now another question arises — Is the subject well treated ? Is it, so far as so slight a story can be, a work of art ? We think it is. The plot is simple enough. Damaris mourns for Callias, her ab- sent lover, and finds no comfort in prayers to any of the gods. There is a shipwreck off the Piraeus, and in that sliip are St. Paul and Callias. the author supposing, as we infer, that this was one of the occasions unrecorded in the Acts, but indicated in the Second Epistle to the Corinthians, in which the Apostle to the Gentiles endured the dangers of the deep. St. Paul saves the life of Callia* after he has sustained the spirits of all on board by hLs faith ; but the lover only reaches the shore to fall into a fever, and Damaris Btill mourns her lost Callias. 'Tlie shipAvrecked mariners noise the Apostle's fame throughout the city: then follows the scene on Mars' Hill and the rebuke of the superstitious worship of " the unknown god." Shortly after St. Paul meets Damaris by accident at the altar of that dark diviuit}-. whither she had gone to pray, for slio had heard that this, after all. was the true God. She reveals her grief, and after words of comfort she promises to see him again, fcnd says her name is Damaris. " Damaris l"' repeated the Apostle '* and he for whom thou would'st pray is named Callias ; give nc thy hand, and I will lead thee to him." Callias, of course, recovers, and thus the story goes on, the Apostle making converts among the seniors of the city, and among others Dionysius the Areopagite, besides especially instructing the youthful pair in Christian truth, and advising Damaris to lay aside her gay attire and plaiting of the hair, and to put on a garb becoming to a Christian woman. ' > On one occasion, when Damaris has been chosen to fill the chief place among the maidens of the city in the Pan-Athenaic proces- sion, a tumult arises, because Damaris, chosen against her will, ap- pears in homely dress, and refuses to take part in the idolatrous ceremony. The house in which the Apostle and his converts are living is surrounded by a mob, who accuse him of having obtained an influence over their minds by magic, and ever3'thing looks like Socrates and hemlock, if not a speedier death, when the Apostle exerts the magic of his Eoman citizenship, and the mob slink off, awed by the presence of a few Eoman legionaries. So things progress, and Callias and Damaris, the Christian pair, might have been united by Christian rites, instead of heathen ceremonies ; but that the course of true love should run smooth is not to be expected, least of all in a religious tale, 'and so Callias is assassinated by Alexander the Coppersmith — of whom, we may re- mark, from the Second Epistle to Timothy, that we should rather have expected to find him at Ephesus than at Athens — but who, wl'.erever he abode, seems, like Demetrius of Ephesus, to have driven a good trade in shrines, and who had just lost an order through the interference of the young Christian. The loss of Callias is naturally a great blow to Damaris, but Christianity and the Apostle enable her to bear up under her af- fliction. And now the story hastens to a close. Alexander is tried solemnly for the murder and escapes, inasmuch as he had slain an enemy of the gods. The Apostle's work is over in Athens, and, after a solemn warning to the idolatrous authorities, he shakes off the dust of Athens from his feet, and departs for Asia with his con- vert Damaris, whom her friends vainly endeavour to divert n-om her purpose. _ The little Tale is good in tone and keeping, and a few incon- sistencies which it presents to the deeply read classical scholar are not such as to spoil its effect on the general public. If it should edify any among the careless herd of " babblers" in this generation " who spend their time in nothing else but either to tell or to hear some new thing," we imagine that the purpose of the author will be amply fulfilled. FROM THE PEASANTRY TO THE PEERAGE. A NOVEL. IN THREE VOLUMES. / By blue tunic. VOL I. Honlion : T. CAUTLEY NEWBY, PUBLISHER, 80, WELBECK STREET, CAVENDISH SQUARE. 1860. [7%e Right of Translation is reserved,^ 8^5 FROM THE PEASANTRY TO THE PEERAGE. INTRODUCTION. " A good thought is the foundation of a great conclusion ! " I. ^ GREENHILL. Paul Doveton and John Leedon, two healthy- looking ploughboys, walked together in the evening, on their way home from the Barrow ^ Farm, at Greenhill, on which, for the last two years, they had found constant employ- ment. They were apparently about the same age — thirteen; broad-shouldered, able, and to YOL. I. B * 6 FROM THE PEASANTRY judge by the expression of their open, oval, ruddy faces, willing lads. Their stooping gait, as they strode over the newly-ploughed field, showed that they were tired, but whatever effect fatigue had upon their bodies, it evidently had but little upon their minds, for they chatted and laughed gaily, recounting the trivial inci- dents of the day, as they went along towards the humble home, in which they saw nothing humble. It was their retreat from hard words, and sometimes from hard blows. It was their resting place from labour, and the abode of the only friend they had in the world, for they were both orphans. Paul Doveton was strong and resolute; John Leedon was strong, too, but he was calm, and in all things more thoughtful than his companion. Neither of them had ever been to school; labour from childhood had been their lot, and as it was the lot of all around them, they knew no better. They had reached the boundary of the field, and were about to enter the lane that led to Greenhill, when their master, mounted on a TO THE PEERAGE. 7 stout cob, rode past tliem. The boys touched their hats, but the rich farmer took no more notice of them than he took of the rank weeds which grew on the pathway side. Paul stood looking at the farmer until he had rode beyond hearing, and then said : "John, it be a fine thing to be farmer; he bean't tired like we." " Mayhap not," responded thoughtful John Leedon, " nor so light-hearted neither, if so be we judge by his looks; I often notice folk as be rich, an' I thinks their faces always be graver than poor folks." " I dun know," returned Paul; " some of our farm people be sad faced enow, an' they be poor too. Better be rich an' grave, I thinks, than poor and gloomy like." " Then you must grow rich an' grave, and be a farmer like master," laughingly replied John Leedon. They walked on quietly for a few moments, and then Paul, turning suddenly full upon his companion, said : FROM THE PEASANTRY " That be a goo 1 thought, John. Why shouldn't I ? Dame says as how poor folks grow rich sometimes. Why not we? Tell you what, John; you be thoughtful an' good, better than I, but if I says I will, I means it. Will you be a flirmer wi' me?" John Leedon laughed a low, soft, merry laugh, and replied: " Yes, Paul, I don't—" " Then gi' us thee hand upon it, John," re- turned Paul earnestly ; and he grasped the hand of his companion tightly, and shook it fervently, as he continued: ''That thought be like seed, John, an' if we sow it wi' care, it will grow into two farmers." As the boy spoke, his eyes sparkled, and a flush of earnestness crimsoned his handsome face. He little knew then of the care, the trouble, the strength of mind and body it re- quired for one in the lowest walk of life to nurse and tend the " good thought," until it bore rich, wholesome harvest; but the idea had come, and they who held it were neither weak nor stupid. TO THE PEERAGE. 9 They went on their way home, a shade, perhaps, less cheerful than before the dawning of that new thought, but more hopeful. The good chance mother, that fortune had sent them was standing at the door of her cot- tage, looking out for them, and when she saw them coming, she turned into the room " to dish up." The table was covered with a clean cloth ; three knives, whose blades were thin with age; a wooden bowl, holding a pyramid of smoking potatoes; a stone jug, filled with water from the spring well; a tin salt dish, and three tin plat- ters, completed the dinner, and the dinner ser- vice! Directly the boys entered, full of the new re- solution, Paul began : " Well, mother, what do you — " Dame. — " No talk, boys, till you've had your suppers. You're tired enow, I'll warrant; an' hungry too, so set to work, an' anything you've to say, can be said afterwards." The boys drew their stools to the table; the dame bent her head and asked a blessing, and B 5 10 FROM THE PEASANTRY then helped the hearty hungry boys, her smiles alone telling the pleasure she felt, as she watched them satisfying their great hunger, and drink- ing huge draughts from the brown stone jug. The pyramid had nearly disappeared, when Paul, giving a long sigh of contentment, wiped his mouth with the sleeve of his smock frock, rubbed his hands together expressive of satisfac- tion, and again said ; " Well, mother—" Dame. — " Not yet, Paul. Have you had a good supper?" Paul.—" Yes, thank'ee, mother — never a better." Dame. — "And you, John?" JoHK. — "Thanks, mother. Farmer bean't fuller than I be." Dame.— "That's right, boys; now Pll clear away, and then Paul, you can open your budget and tell me the news." Paul, apparently not satisfied with that ar- rangement, got up and began to assist her in clearing away. TO THE PEERAGE. 11 Bame — " I'll do it, Paul. You're tired; sit down, lad. You've done quite enow to-day, I'll warrant." Paul. — "Til help you, mother; from this day I'll help you ! From this day I'll not be tired because I thinks I'm tired ! When I'm reg'lar knocked up, I'll ask you to do it all." John got up and expressed the same resolu- tion, and while the good dame washed the plat- ters, they wiped the knives, cleared the table, folded the cloth and placed it in the cupboard, and when the good dame had done, and every- thing was made snug for the evening, they dre\7 the table nearer to the fire, placed their stools one on each side of the good dame, and had "the memorable chat," that was never forgotten bv either of them while life lasted. Dame. — " Now, Paul dear, what have you to say?" Paul.— "Well, mother, John an' Pare going to be farmers. We settled it as we came home. I'm thirteen; John's close on to it, an' by time 12 FROM THE PEASANTRY we're twenty-one, we're to save money enough to begin." The dame was surprised, and more pleased than she chose to express, at the sudden resolu- tion of her boys. She knew that such ideas generally died young; but she also knew the firmness of little Paul Doveton. Brought up to poverty herself, and married at an early age, she had been receiving stern lessons in the value and power of money all her life time. The bye-ways of thrift, and the art of living upon the very smallest wages, were no secrets to the good dame. Well, indeed, she knew the value of money, for her deceased hus- band had been a profligate man, a man that loved the tavern tap-room better than his good wife's simple fire-side. She knew how much of her hard earnings, as well as all his own, he had squandered to enrich the stranger to their hearth,, and she was fully aware of the sterling comforts, the solid benefits, and — dearer than all beside to that good woman's heart — the re- spectability, which that squandered money, TO THE PEERAGE. 13 rightly applied, would have brought them. She had calculated it all, many, many times, under the stern influence of cold, and grief, and hunger. Thinking, then, of these things, and blend- ing with them the possibility of her boys rising up from men. to be masters, she replied slowly and thoughtfully : ''Why for not, Paul, why for not? The struggle will be hard, dreadful hard; but the pleasure after the struggle will be soft as sun- shine. You'll have to work an' think, too, from morn till night, but your sleep'll be all the sounder. An' 'twill be hard to miss the sports an' playings the young so much incline to, but it will be pleasant to see your own cow grazing on the common meadow. It'll be pleasant to know you'll never want; to know you owe no man a shilling, an' sweeter than all to know that the hard overseers'll never say cold, bitter words to you, when ' the starvin' ' that forces poor folks to seek 'era is cold and bitter likewise. Cer- tainly you can be farmers. Young folks wants 14 FROM THE PEASANTRY nothing but full stomachs; an' simpler the meal the better. Be determined not to waste. Work'll keep you healthy, an' the good thought^U make you cheerful an' light-hearted. It'll be a struggle, my boys, but if you say you'll do it, you will ! for no man can gainsay your promise. You'll succeed, an' honestly, too; a dirty thought'll never enter your minds, an' a dis- honest coin'll never soil your fingers. Don't let the resolution press you down; never forget you have made it, an' never forget to keep it. Trust to our Father in heaven for the rest, and in all other things let us go on as usual." Paul. — " Thank you, mother, you know better than we, an' if you say 't can be done, it can. We don't care for fairs, an' we don't care for beer. To save money an' be farmers, '11 be our pleasure. You shall have all our money, every farthing, an' we'll get better wages soon. We'll work early morning an' late night; an' we'll — we'll kiss you, mother, an' love you all our lives " ! The excited boy threw his arras round his TO THE PEERAGE. 15 mother's neck, and kissed her with affectionate violence, in the excessive joy created by that new thought. John Leedon, without uttering a word, sat listening attentively, weighing in his thoughtful little mind every word of the conversation, and when Paul re-seated himself, he stood up, and in his calm, quiet way, said : " We shall begin to-morrow morning, mother ; the ground at the back of the cottage may as well be covered with vegetables as long grass. You an' I can do it, Paul. We do harder work in the field. It'll only take an hour morn and night, an' it will save dame's farthings, an' may- hap help to pay the rent." Paul. — " Right, John; we'll get up at three. Yes, we'll begin to-morrow; we'll borrow Master Ben's spade. I'll do it now," and he got up and went and borrowed their neighbour's spade forth- with. Little more was said upon the subject that night. Presently the orphan boys knelt down one on each side of that good chance mother. 16 FROM THE PEASANTRY while she slowly repeated the words of the only hymn she knew, a hymn taught her in her child- hood by her own hard-working, humble mother, after which they retired to their common sleep- ing-room, and the working of the new thought was soon forgotten. TO THE PEERAGE. 17 II. ''Action loiters not to watch the race of Time.'' At sixteen years of age, Paul Doveton and John Leedon, though youths in age, were men in stature. The hard task they had set them- selves, had neither interfered with their light hearts nor their good looks. Eising womankind glanced admiringly upon the handsome and pros- perous young ploughmen, and invitations were freely given to them by the village mothers. But the good thought was always with them, nothing since the evening of " The Memor- able Chat," had ever tempted them to lose sight of it. Early and late they toiled on the farm, or at home, and the difficulties that lay between them and their ambition, which seemed so in- 18 FROM THE PEASANTRY surmountable at the onset, were fast dwindling away. John had set himself the task of studying the qualities, of soil and grain, of every descrip- tion, and the average yield of crops, and their market value; and Paul, intent upon the study of cattle, gave much promise of becoming experienced in that branch of agricultural know- leds