32 . 8.42 £ v I Gs Digitized by the Internet Archive in 2016 https://archive.org/details/sixletteerofpublOOevan LETTERS, &c. SIX LETTERS OF JStt<cola, ON THE LIBERTY OF THE SUBJECT, AND, THE PRIVILEGES OF THE HOUSE OF COMMONS. ORIGINALLY PUBLISHED IN THE TIMES ; AND NOW COLLECTED, an& tUustrate& tottf) Botes anti aOOitional proofs, BY THE AUTHOR. “ Reepice quid moneant Leges.’ 7 Juv. 8, 91. LONDON: PRINTED BY T. COLLINS, NO. 1, HARVEYS BUILDINGS, STRAND; for j. budd, pall mall; AND w. WILSON, skinner street. n ( IV iO dtlf T;ff! (% 1 ' 4 • / 4 , ■ £* v t & <&.,> DEDICATION To THE PUBLIC. THE following Letters were originally published in The Times. I have now collected them, with the addition of such Notes as I think will tend to illus- trate the subject, and beg to dedicate them to you for whose benefit they were written. The Power which the House of Commons have lately exercised, and to which they pretend to be entitled, is of a most alarming nature. It threatens no less than the annihilation of that personal liberty which has awakened the most noble emotions ^ in our hearts, and excited the envy of all other '{J. nations. Hitherto we have enjoyed the blessings of freedom : whether we are now to be deprived of rjr that inestimable jewel, is a question which cannot fail to agrtate the minds of all good men ; for, as Q^Mhe poet very truly observes, u Jove fix’d it certain, that whatever da j <£ Makes man a slave, takes half his worth away.” Pope’s Hom. Od. 17 . 392 . Tl DEDICATION. . In a state of liberty, both virtue and genius are kept alive ; in slavery, nothing exists but a spirit of adulation and degeneracy of manners. Cicero, the illustrious patriot and orator of Rome, speaking to Catiline, was very different from the same Cicero pleading before Caisar for Marcellus. It is easy then to see the consequences that would arise if the House of Commons had power to determine in cases of libel, and to imprison the libeller during their pleasure. Public spirit would be lost; genius discouraged ; the Freedom of the Press destroyed ; and liberty at last totally extinguished. For who would be bold enough to censure the conduct of public men, and expose the folly and wickedness of public measures, if he could be dragged before a Tribunal where some corrupt minister commanded a majority, and that majority had power to imprison at pleasure ? We know very well in what manner the Commons have sometimes decided upon ques- tions which concerned themselves. So notoriously partial and unjust was their conduct with respect to Elections, that in the year 1770, Mr. Grenville was obliged to bring in a Bill which directs that in future they shall proceed in those cases upon Oath . With what integrity then can it be supposed that they would act in matters of libel, where they are not bound to decide upon their oaths ? Would Ministers have no influence with some Members ? Would the love of Power have no charms with others? May the freedom of Englishmen never be trusted to such hazards! Those who would vote away the public DEDICATION. Vil money without any concern for the burthens of the people ; those who would approve of the very worst of measures, in order to gratify a Patron Minister; those, who would be vain of the exercise of power, would feel but little reluctance in voting away Magna Charta, and leaving the people in a state of uncertainty and slavery. But as it is the object of the following pages to shew, that the Commons neither have, nor ought to have, the power of imprisoning the people at their pleasure, it would be superfluous for me to enlarge upon the subject in this place. I shall, therefore, take my leave of you with beseeching you most earnestly to maintain your rights and liberties; and that you may always deserve to enjoy them is the fervent prayer of PUBLICOLA. II AJI'KIU ; • lo ( ■ t / 'i ; ,. : ■ 1113^0') 7 ; h luc !«■• 1 // -'5 'KH.H 9VOTf [t; v d 1 OW c;i r ( ^orf) n <’ ■ ■! ti xii '21 y^rjfrt •» -o/f » ***** . _ ; v • . • i '! ? r | f 1 j, j t bliJO^ , ■ (j . f t lXfl3 A *5. . ?yj?, biu* ■; .aifcttti : u la Jlisja *,rfj 1 V i • : /•■> n 2 i: taS j \ J iirr ■-.(torn v = I) odl ; udl i-pod# £«*** ■ fiouiV * ;j* ,*m{ bii.U ■ / li • * i mjdiirf 0 ::|l ; fl< •v>™, lo £(£ >ijSl 3 j m y a fpJ-i.U ■"it UUtS i ?nt f i i I ?! y f r LETTER I, TO THE MOST REV. FATHER IN GOD, CHARLES MANNERS SUTTON, BY DIVINE PROVIDENCE ARCHBISHOP of CANTERBURY. Magna fuit quondam Magna reverentia Chart a. Lord Coke. MAY IT PLEASE YOUR GRACE, On the 15th day of June, in the year of our Lord 1215, John, then King of England, granted unto his subjects a Charter, called “ Tiie Charter of Liberties, or the Great Charter.” By a chapter in this Charter which alone, (says Mr. Justice Blacrstone,) would have merited the title that it bears, of the Great Charter, every individual of the nation is protected in the free enjoyment of his life, his liberty, and his property, unless declared to be forfeited by the legal judgment of his Peers, or the law of the land: « Nullus liber homo ■capiatur, vel imprisonetur, nisi per legale judicium tarium sxjorum, vel per legem terras;” words which deserve to be written in letters of gold, and to be inscribed in capitals on some conspicuous place in all our Courts of judicature. B t 10 ] Henry the son and successor of John, renewed the Great Charter in the 9th year of his reign.* He did not, however, govern himself by its restrictions with that fidelity which he had professed, and therefore, when, in the year 1253, he de- manded an aid to go to the Holy Land, the Barons refused to grant it to him, unless he would promise to observe his father’s Charter. Henry assured them it should be punctually kept. Upon this assurance the aid was granted; and soon after (May 3), without any solicitation , he convened in the Great Hail of the Palace of Westminster, an Assembly, at which * It is extremely worthy of observation, that Matthew Paris says, the Statute was renewed by Henry in the same words with the Charter of King John. Sir William Blackstone did not attend to this, or he would not have mistaken a sp urious copy, called a Confirmation of the Great. Char- ter by King Henry the Illd. for the authentic copy; but this was no more than Sir Edward Coke had done before him. Sir William, in his edition of the Great Charter, has not only omitted the whole Article in which the word Terminum is inserted by King John, but he has also in Henry the Third’s Confirmation of it copied the barbarous, unintelligible word Turnum, not as an abbreviated,, but as an entire, radical word of it- self. The fact is, that the Confirmation before mentioned, from which Sir William took his copy, is a spurious one, and spurious in every Arti- cle which either makes an addition to, or diminution of. King John’s Great Charter. For Matthew Paris, who was contemporary with John during his whole reign, and who also lived to see 42 years of the reign of Henry the Illd. expressly insists, that the Charter of King John, and the Confirmation of it (eleven years afterwards) by his son Henry III. were in Nuiao dissimiles . And the authority of that English Historian, who,- from his local situation as a monastic resident all his life-time so near the seat of action as the monastery of St. Albans Avas, must necessarily have seen both the one and the other ; and w ho, as the most accurate as well as the most celebrated Historian of his own time hath carefully trans- mitted to posterity, a faithful copy of the Great Charter itself, and yet hath not handed down to us one single artiple of Henry the Third’s Confirma? tion of it, adding, for a very good reason of such his silence and total omission, that “ Charts ufrorumque Regum in nullo invemiuntur dissi- u mi 7es.'’- -Vide Lord Chief Baron Gilbert’s Hisf. of Com. Pleas, 3rd. ed. introd. p. 3, note: and the learned Selden, in his Argument for Sir Ed- mund Hampden, Opp. III. 1938. [ 11 ] Were present all the Lords Spiritual and Temporal, with lighted tapers in their hands. The King would not hold one, saying} he would lay his hand upon his heart during the whole cere- mony, to shew he consented to what was going to be pro- nounced. Then the Archbishop of Canterbury standing u]) before all the people, denounced a terrible curse against all that for the future should oppose, directly or indirectly, the obser- vance of the Great Charter ; and likewise, against those that should any way violate, diminish, or alter the Laws and Con- stitutions of the kingdom. This anathema being denounced, the Charter was read aloud and confirmed by the King, who kept his hand all the while on his breast, and said, after all was per- formed, So may God help I inviolably observe all these things , as I am a man , as I am a Christian , as I am a Knight , as f am a crowned and anointed King. This done, every one threw down his taper upon the ground, and wished that those who violated the Charter might thus smoke in Hell. (See M. Paris, p. 866.) The Sentence or Curse given against the breakers of the Great Charter is in these words : — u In the year of our Lord 1253, the third day of May, in * £ the Great Hall of the King at Westminster, in the presence, by all 44 Officers of Justice; that all Judgments , in opposition thereto, should * 4 be null and void; nay, that the very Priests should frame the Con- 44 sciences of the People, to the observance thereof; and lastly, a Lawy 44 confirmed by no less than T'hirti/-two several Acts of Parliament . 44 And what was the reason of all this Veneration and Diligence ? Was 4 this Charter of that Sanctity and Importance ? — Yes, surely ; the Pre- 44 sence thereof was then thought as necessary to the English , as that of 44 the Palladium to the Trojans; the Holt; Ark to the Hebrews; the 44 Sea-Banks to the States of Holland. In company of this Tutelar, there 4 ‘ was no possible danger. In the absence thereof, no possible safety. Such- then was the. care of our Ancestors (die men, perhaps, though 44 not so great Clerks ) in the munition and fencing about of their Rights 44 and Properties ; and so invincible was their zeal to transmit those 44 Jewels to their Posterities, with the same lustre and beauty, that they t « ] to pronounce the sentence of excommunication against alt those, that by word, deed, or council, do contrary to the same Charter, or that in any point break or undo it. Your Grace is aware, that the Bishops have, for many years, ne- glected to read the Great Charter in the Cathedral Churches, and to pronounce excommunication against the breakers of it; but the Statute of Edward I. is still in full force, and by Chapter 4 of that Statute, you, as Archbishop of Canterbury, are required to compel and distrain the Bishops to the execu- tion of their duties in form aforesaid. Your Grace will not, I am sure, be unwilling to admit, that the Great Charter ought to be kept sacacd ; and, indeed, you will perceive that tha Act of Confirmation by Edward I. declares, that u , all Justices , Sheriff's , Mayors , and other Ministers, which, (6 under ns, have the laws of our land to guide, shall allow <6 the same Charter pleaded before them in all its points f* and (Chapter 2) u if any judgment be given from hence - i6 forth,' contrary to the points of the Charter aforesaid , by the Justices, or by any other Ministers that hold plea before os •“ et Post f. 'os cogitate : — Fellow \ Soldiers , says he, remember your ylnces- “ tors and your Posteritie, ; a short speech, but containing more of Ar- 46 gument and Persuasion, than can be expressed in ten Reams of Paper.” [ 16 ] stance, just to put a case to illustrate what I mean : suppose any person should set up a custom against any of the points* of Magna Charta: now, if any one were injured by tho-. exercise of such custom, he would plead the Great Charter, and the Act of Edward declares, a that all Justices, &c. &c. u shall allow the same Charter pleaded before them in all its u points ; and if they give any judgment contrary to the points of the Charter, it shall be undone and holden fop u nought Can any thing be more clear ? And, therefore, your Grace perceives, that custom will not do, if it be against the Great Charter; and also my Lord Coke declares, that u no Custom can prevail against an express Act or Par- liament*” (Co. Litt. 113.) Now, your Grace knows, that Magna Charta was confirmed no less than thirty times from the first Edward to Henry IV. It is still in full force and utirepealcd, and repealed it can never be, but by the Parliament. By this word Parliament, 1 do not mean, nor will your Grace understand it to mean, one branch of the Legislature only, but the three estates of King, Lords, and Commons. For, as King Charles I. in his answer to the declaration ancl votes of the two Houses concerning Hull (Clarendon, 1. part 400; and Rushworth’s collections) de- clared, 66 he very well knew the great and unlimited power of a * 6 Parliament, but he knew as well it was only in that sense, u as he was a part of that Parliament; without him, and iers ^~ Judgment of Kingdoms and Nations , 5 6. MAY IT PLEASE YOUR GRACE, In a former address, I took the liberty to recal to yoOT recollection the solemnity with which the “Charter of Li. « berties, or the Great Charter,” was confirmed by Kmg Henrv 111 in the presence of all the Lords Spiritual and Temporal, M also the sentence, or curse, denounced by the Archbishop of Canterbury against all those, who by word , deed , or council , should in any point break or undo it. I re- minded you of the statute of the 25th Edward I. whereby the Great Charter was again confirmed, and appointed to be read before the people, by the Bishops, twice a year, in all Cathe- dral Churches throughout the realm ; and I pointed out to you, that, by Chapter IV. of that Act, you, as Archbishop of Canterbury, are required to compel and distrain them to the execution of their duties, in form aforesaid. I shall now beg permission, to submit to your Grace some farther observations, in order to shew the necessity of your causing sentence of Excommunication to be denounced against -the breakers of the Great Charter. Your Grace knows, that it is the very essence of our Kings, to govern according to Law; for where the will governs, and not the Law, there he is no longer King. The Law is to be the only rule and measure of his government. He can do nothing as a King but what he can legally do. 44 The Law,” saith Bracton, who wrote under Henry III. 44 maketh the 44 King. Let the King, therefore, render to the Law, what 44 the Lawr has invested in him with regard to others— dominion 44 and power ; for he is not truly King, where will and plea- 44 sure rule, and not the Law.” It is, therefore, one of the first axioms of our Regal Government, that 44 the Law makes 44 the King,” and he subjects himself to the Law by his Coro- nation Oath. For, when a King of England is crowned, the Archbishop or Bishop says to him, 44 Will you solemnly pro - 44 mi. e and swear to govern the people of this kingdom of 44 England according to the laws and customs of the same?' 7 The King answers, 44 I solemnly promise so to do — 4 Will 44 you preserve unto the Bi: hops and Clergy of this realm , and 44 unto the Churches committed to their charge , all such rights 4 ' 4 and privileges as hy law do or shall appertain unto them , C 2 £ *° 3 i* or any of them ?” The King answers, 44 All this I pro » 44 mise to do Now, when the present King succeeded to the throne, the above questions were put to him, and he gave the above an- swers; and, therefore, your Grace will rejoice, with every in- dividual of this realm, that the King is bound to observe and lceep the Great Charter. I say, your Grace will rejoice, be- cause the very first article of that Charter is, 44 That the Church 44 of England shall be free , and enjoy her whole rights and 44 liberties inviolable.” And I am sure every individual will * These are the terms of the contract between the King and the Peo- ple; and, by the Stat. 1 Will, and Mar. st. 1, c. 6, this oath is to be ad- ministered to every King and Queen who shall succeed to the imperial crown of these realms, by one of-th* Archbishops or Bishops of the realm, in the presence of all the people ; who, on their parts, do reci- procally take the Oath of Allegiance to the Crown. 1 Comm. 235. That excellent patriot, and good man, my Lord Somers, says, “ that th$ “ doctrine of absolute passive- obedience is inconsistent with the goodness “ of God, and the love he hath for man ; and is destructive of the end, intent, and design of God’s laws, which is man’s happiness. For God, “ who is infinitely happy in himself, had no other motive than the hap- “ piness of man in those rules he has given him to walk by ; and, for that 4t reason, has made it a duty in him to help the poor and miserable, relieve the oppressed and distressed, and do all manner of kindness and « good offices to one another. Can it then be presumed, that he requires “ obedience to tyrannical power, which brings poverty, misery, and « desolation on a nation ? If it be a duty to relieve the poor, it must be « a duty to hinder people from falling into that miserable condition, “ which they cannot prevent, except they have a right to oppose arbi- “ trary power. And, if it be a duty to promote the public good, which « they cannot do if they are obliged to submit to tyrannical government, t ** it must be their duty to oppose it. There is no duty that a man owes “ to his neighbour, or himself, but does oblige him to oppose tyrannical « government; in doing thereof, he gives that honour, and performs the u duty which he owes to his maker; which cannot more be shewn than “ in imitating him, by promoting the good and happiness of his fellow^ creatures,” Ubi. sup.' 5. 115.. ] rejoice, because another chapter in the Charter says, “ No man shall be taken, or imprisoned , or disseized of his free - 16 hold, or outlawed, or banished, or any ways destroyed ; “ nor will we pass upon him , or commit him to prison, unless “ by the legal judgment of his Peers , or by the law of the “ land” But I have no fear, that the King will at any time attempt, or encourage, or countenance others, to break any of the points of the Great Charter; for, I remember, that a little ^hile ago, when some alterations in the laws with regard to religion were suggested to him, he replied, that “ it was against “ his Coronation Oath, and he could not do it” And, there- fore, I am sure the King will not suffer any of his subjects to be imprisoned, unless by the “ judgment of his Peers , or by the law* of the land'” for that would be equally against his Coronation Oath, being against the Great Charter , which is the foundation of the liberties both of the Church and of the people. From the King I will pass to the Judges. The Judges are sworn to execute justice (as my Lord Coke says) according Jo law and custom of England. This proves how justly the laws are called the great inheritances of every subject, and the inheritance of inheritances, without which we have no inheritance. For (as Lord Somers observes) “as the subjects of the King are born to lands, and other things, so are they born to inherit and enjoy the laws of this realm, that so every Ilian have an equal benefit by law.” Now, if the Judges are sworn to execute justice according to law, are they not bound to execute justice according to Magna Charta ? Then what says the Great Charter r It says, “ Nq “ f reeman shal1 be imprisoned, unless by the legal judgment “ hls Peers ) or ,J li the laze of the land:’ Again, what says the Act of Confirmation of the Great Charter by Edward the “ f ‘ rS ‘ ? 11 SlyS ’ “ Our Justices, Sheriffs, Mayors, and other Ministers, which, under us, have the laws of our land to guide, ■' S> ■ lallow ^ same Charter, pleaded before them in judgment, [ 22 ]