wm^ mm^^^^^^ LIBRARY OF THE UNIVERSITY OF ILLINOIS AT URBANA-CHAMPAIGN 351 oB P792 jU:^^^' ,t;,jn».- >"^.'' 1 »/• ^<^ A A \ /"..-•• y. •! ITK' V %'4"^'> , Tfl M f; r'-'^^ rv .*■— ^ ;/ ^t /^ ir' (i , »W- f • ^: ^f V' ^w pgl^^**^i-<'»™ ^j^^arai • c^fi^C S^Ar^.i^' I ^ ^ bOClALIbM IN HYUL PAHK, LONDON. lA uiLX'liut; oil huiKl.iy ulltiuwu, ui.ui lUc ilafblv kVrtli.J THE POOR IN GREAT CITIES TIIKIIJ IMIOHLKMS AM) WHAT IS l)OIN(i TO SOLVE THEM HY ROliiaiT A. WOODS W. T ELSING JACOB A. nns ^\^T.LARD PARSONS EVI:RT J. WENDELL ERNEST FLAGG WILLIAM JEWETT TUCKER JOSEPH KIRKLAND SIR WALTER RF.SANT FJ)MUND R. SPEARMAN JFiiSIE WHITE MARIO OSCAR CRAIG ILLUSTRATED BY HUGH THOMSON, OTTO H IJA(;HKU, C. UROrcilTON, V. PERAUD, IUVI\(; 11. WILES, HEHUKUT DENMAN, V. CUIUAYEDOFF, ELLA I'. MOUILL, H. T. S(JHLAUERML'M>, KTiOUB TITO NEW YORK CHARLES SORIUNER'S SONS IK D.J COFTRIonT. 1896, BT (11ARLK8 HCUIUNKR-S SONS romTiM *■• »ooini"t»«« eon»»»tT r^f rV% Rev. Samuel A. Barnett, Vicar of St. Jude's, Whitechapel, and Warden -i of Toynbee Hall. ClangCr. The social awaken- ing began in an agitation. All classes were moved by it. The state of the London poor was felt to be to English civilization something like an imputation of failure. It touched British pride, and, l)y the ver}' greatness of the difliculty, stirred that w^onder- ful reserve energy which distinguishes the British race. Each of the various elements in the life of London felt the summons. And so the social awakening has many phases. It includes one THE SOCIAL AWAKENING IN LONDON of the most siguilicaiit labor movements iu the whole history of labor since the Egyptians lost their Israelitish slaves. There is a social movement from the universities ; there is a social movement in art ; a strong social movement in politics ; and a social move- ment, having much of the impulse of original Christianity, in the Church. These all, according to English go nature, their several ways. They know little about each other. They do not hold joint con- ventions, nor or- ganize bulky fed- erations — each sacrificing much of what makes it worth while, in or- der to unite with the rest. Each is rather inclined to minimize the in- fluence of the oth- ers. And yet they are having a united influence which is bound in a large degree to make over the life of London, making it prolific in resources for the educational and moral advancement of the people, and for com prehensive economic and political administration. The East End of London as a field for work among the poor was in undisputed possession of the Church, at least from the time of the Franciscans, who had a mission station just inside the wall, down to the present generation. If its work has but slightly met the problem of London poverty, it has at least held its ground until in Making Tambourine Frames at the Salvation Army Factory, Hanbury Street. C THE POOR IN GREAT CITIES these last days there has begun to be a feeling- that other elements in society also owe a debt to the two great cities of the poor which are included within the limits of the metropolis. The Church, in all its branches, is meanwhile learning to magnify its office to the people. It finds that those whose life is almost filled with the straggle for physical existence, who know as yet hardly anything about the human side of life, are in no way the fit objects of a merely religious ministry. They must be sought where they are. They must be helped toward a healthier and happier state of being, be- fore they can be sensitive to appeals to the finer nature. And so churches in the poorer parts of London are fast coming to fill the highly Christian use of centres for every influence toward the better life. So far as he has light and power, a clergyman in East or South London is, in a very deep sense, eyes to the blind and feet to the impotent. In another point of view, he often shows much of that new kind of statesmanship which aims to organize a body of people, larger or smaller, for the enjoyment of all that anywhere makes life more fully worth the living. The churches of the Establishment in London enter upon their social work with the double advantage of the parish system, by which each church has a definite responsibility for a certain district ; and of the long tradition which makes it natural for a church to have a number of workers with a variety of occupation. But otherwise they are not more forward than the Nonconformist chapels and mis- sion societies, in entering upon the new duties which new occasions have brought. Everywhere the work of charity — which has always been a con- spicuous part of the activity of Christian churches — is being done with increasing wisdom and eft'ectiveness. The sick among the poor are ministered to by regular visitors, and in many cases by trained nurses assigned to special districts. Social clubs for men, for Avomen, and for young people relieve the hardness and mo- notony of existence from day to day, and counteract the fascination of evil. Some churches invite trade-unions to meet in their parish THE SOCIAL AWAKENING IN LONDON Prayer-meeting at a Salvation Army Factory. rooms, and thus save them from accepting- the hospitality of the pnl)lic hduse. The matter of recreation is being- taken np in a way that our Puritan chnrclies in America can as yet but dimly appre- ciate. Of two very ritualistic churches, one has occasional dancing' 8 THE POOR IN GREAT CITIES ill its piiiisli house, which seems uoiie the less enjoyable ou account of the young cassocked ascetics who stand solemnly by ; and the other, in a criminal quarter, has a larg-e boys' club, with new ap- plicants constantly begging- to be admitted, Avhose main feature is prize sparring contests. At St. Jude's Church, in Whitechapel, of which the Eev. Samuel A, Barnett, founder of Toynbee Hall, is the vicar, there is every year a picture exhibition lasting for three weeks, including Sundays, which was visited the last time by sev- enty thousand peojjle. This same church has a unique musical service called "The Worship Hour," on Sunday evening, at wdiich the seats are nearly all taken by an audience including even some of those hapless castaways of humanity, such as are seldom seen in church, even in East London. From this kind of service, and the frequent organ recitals, and oratorios given in churches, to the brass-band concert which forms part of the exercises at the Rev. Hugh Price Hughe's great Wesleyan West-London Mission, and even to the timbrels of the Salvation lasses, music is found to he one of the essential means of grace. It goes almost without saying that the churches in London are still far from meeting the critical facts of life under the extremes of povei-ty and degradation. The Salvation Army, with all its gro- tesqueness, stands for a sympathetic and thorough-going attempt to meet these facts, before which the churches are standing powerless. The Array acknowledges the failure of merely evangelistic meth- ods. And now first for London, afterward wherever its soldiers go, the enthusiasm of this unique and wonderful organization is to run in the channels of social activity. Ever since 1884 the slum sisters have been freely going in and out like sweet angels among the haunts of the lost. For as long a time, the prison-gate brigades have been setting discharged convicts on the way to manhood again. But the large scheme of the book " In Darkest England," of which an encouraging yearly report has just been published, is intended to be a comprehensive mission of helpfulness to all the elements of people in the lower social grades. • . ■ mm f x-i -'-' " ■■.!«■" 1 ST. JUDE'S CHURCH AT "WORSHIP HOUR," 8.30 P.M. THE SOCIAL AWAKENING IN LONDON 11 The food and shelter depots, Avhich have displaced the meetmj;;- halls in several instances, take care of those who are without other resort, at a charge of fourpence for supper, lodginpr, and breakfast. Thence the men are introduced into the Army's factories and work- shops, where they are put to wood-chopping-, mat-making-, carpeu- General Booth, Commander-in-Chief of the Salvation Army. (From a photograph by Elliott A Fry, Loudon.) tering-, and other industries. The women are employed at sewing and laundry-work, and in the match factory. There are homes spe- cially provided for the wards of the slum corps and of the prison - gate brigades, where they are given work suitable to their skill and strength. The general city colony has already found its outlet in a large rural community, which is to be a training place for farm 12 THE POOR IN GREAT CITIES Avork and shop work ; for the different tasks which the living of life imposes, and for some of the consolations which it affords. Aside from the united force which the discipline of the Army gives it for undertaking such a movement, its followers, more than any other type of person in these days, are moved by a passion for the out- cast and distressed. In the presence of so rare a feeling of human- ity, the technical objections that have been urged against the scheme have seemed rather empty. One cannot but believe that there is a suggestion in this scheme of other better schemes which shall lead us toward that devoutly to be wished consummation, the abolition of poverty, of which, even so judicious an authority as Professor Marshall bids lis not to despair. The effort to reduce to the semblance of a system the almost in- finitely variou.s and numerous charities of London has been con- tinued through the past twenty years with really encouraging success. Every district in the metropolis has, in addition to its public relieving office, a head-quarters for the administration of voluntary charity. The disl^^'ict secretaries are coming to be per- sons of special skill and training. Each local committee is com- posed of re^jresentatives of the charitable agencies at work in its district. In the East End the members of committees are largely men and women who live in other parts of the metropolis, but take up a sort of partial citizenship in one or another poor district. The influence of charity organization in banishing beggary and what- ever would confirm the poor in pauperism has been very marked. It is almost a part of popular ethics now in London to refrain from giving Avithout due investigation. And many have arrived at the higher stage where they cari see the importance and the human in- terest of learning for themselves how the poor live, and of helping them as their deepest needs require. Charity organization is taking a wider scope as it progresses. It is making its framework available for those better forms of charity which have to do with prevention. It has given a clue to various associations for befriending children and young people. Among 'THE SOCIAL AWAKENING IN LONDON 13 these is the Country Holiday Fund, which, every summer, sends twenty thousand shim chiklren singing' through the underground tunnels on their way to the sunny fields. The Charity Organiza- tion Society also lends facilities to a most useful society which is taking in charge the question of the sanitary conditions of ten- ement-houses. Indeed, the newer tendencies of organized charity begin to impart to this kind of work a kind of attraction such as one has not been able to feel before. The leaders are now going forward in the attempt to make each district committee include rep- resentatives of every agency working in any way for the bettering of the local community — churches, schools, parish officials, relief societies, working-men's provident organizations, trade-unions, co- operative stores. With the combination of these forces the aim is to have each committee take in hand the Avhole social situation in its own district, endeavoring to bring the people to a true under- standing of this situation, and to a willingness each to do his share toward making existence in that district wholesome and enjoyable. With this comprehensive system, centred in one metropolitan council, it becomes possible for the Charity Organization Society to wield a considerable influence upon matters that affect the con- ditions of life in London. There is only one regret about it all. It is that the methods of the Society lack, to a degree, the element of sympathy. So much of its work has all along had to do with curb- ing harmful sentiment, that it is likely to be suspicious of senti- ment in any form. A man holding a high position in the Society, who acknowledged the difficulty, is responsible for the statement — which I hope it may not seem unchivalrous to repeat — that the women members of the committees were oftener unsympathetic with their " cases " than the men. The explanation of this anomaly seems to be that when the finer feelings are put under restraint, as must be in the administration of charity, women come more com- pletely than men under the letter of rigid precepts. The special signs of the social awakening among the more fa- vored classes are to be found not so much in the development of 14 TJIK POOR ly GREAT CITIES Making up Bundles of Firewood at the Salvation Army Factory, Hanbury Street. previously existing- agencies as in the making of neAv experiments. These at first are necessarily on a small scale, and afiect only their OAvn particular localities. But already the success of some of these experiments has suggested that it is practicable to repeat them in the difl'erent working-class districts of the metropolis. As a result, there are now taking their place in the life of London new kinds of profession, new forms of institution, new lines of education, new phases of literature. How much it means for the future that the idea of social duty and an interest in social activity are beginning- so largely to give character to thought and work at the universities ! The social movement originating- at the universities has had a quality of the moral picturesque from which neither cynicism nor fashionable cultivation has been able to take away the charm. The THE SOCIAL AWAKENING IN LONDON 15 appeal to the imagiuation wliicli it lias made lias exercised a most potent influence in removing- the impression that work among the poor was diilness and weariness, and that utterly. The power to make social service truly interesting-, one might almost say, has been the determining- factor in the present great changes that are going on in England. It was this power that constituted the great dis- tinction of John Ruskin. Every department of social activity in England has been stirred by his message. The men who founded the first university settlement are in a special sense his fol- lowers. But the settlements stand for certain principles that are quite out of the scope of the criticism that is always waged against the sentimental side of such a movement. They stand distinctly for the fact, not before accepted, but now growing more and m.6ve clear, that social work demands the close, continued care of men and women of the best gifts and training. They show that if society Avould start afresh the glow of life in its far-out members, it must bring there the same fulness and variety of resource that is needed to keep life glowing at the centre. They are also the beginning of a better understanding- of the truth which is confessed, but not be- lieved, that where one member suffers all the members suffer with it. In a just view of the case, the massing together of the well-to- do over against the poor, neither group knoAving how the other lives, involves as great evil to the one side as to the other. In 1867 Edward Denison, a young Oxford man, born to that inclination toward public duty which characterizes the high-class Englishman, conceived the purpose of endeavoring to meet some of the problems of poverty by taking up his abode in the midst of the poor. He went into the parish where John Richard Green, as vicar, was heroically at work. Denison died in a few years, and in 1875 Arnold Toynbee, a young tutor at Oxford, first took up his residence in Whitechapel during the long vacation. Several summers were spent in visiting- as a friend among- the people and joining with working-men in the management of their clubs. But failing health 10 THE POOR IN GREAT CITIES compelled liim to r(^]iiiqinsli Lis social work, and in 1883 lie, too, came to an early death. It Avas just when Toynbee's friends at Oxford were planning, in devotion to his memory, to take up some of the work which he had left unfinished, that the feeling of anxiety caused by "The Bitter Cry '■ was at its height in London. And Mr. Barnett, who had been The Work of the Country Holiday Fund. (Underground train tilled with little tamin? singing '■ Annie Rooney."') working for ten years in Whitechapel, came to Oxford and met this little circle in a college room. He told them that it would be of lit- tle use merely to secure a room in East London where LTniversity Extension lectures might be given, as they were thinking of doing. He said that every message to the poor would be vain if it did not come expressed in the life of brother-men. With this, he proposed his plan for a settlement of university men, where a group should reside together, and make their home a living centre of all elevating 1^ - \>1\''J' THE SOCIAL AWAKENING IN LONDON 19 iutluences. There was that touch of inspiration about the plan which is able to bring- into form and substance a somewhat vag-ue and transcendental idea. A small settlement was at once begun in temporary quarters. The cooperation of Cambridge was soon se- cured. In a little more than a year a suitable building- was com- pleted, and the work of Toynbee Hall began. . /n Toynbee Hall is essentially a transplant of university life in Whitechapel. Tlie quadi-angle, the gables, the diamond-paned win- dows, the larg-e g-eneral rooms, especially the dining--room with its brilliant frieze of college shields, all make the place seem not so distant from the dreamy walks by the Isis or the Cam. But these 20 THE POOR IN GREAT CITIES thing's are not so miicli for the sake of the university men as of their neighbors, that they may breathe a little of the charmed atmos- phere. For this purpose Toynbee Hall becomes a hospitable home. All that it includes of earnestness, learning, skill, and whatever may rise out of a spirit of friendliness, is meant to be put at the service of the people of the East End. Everyone that is in any way in relation with what goes on at the Hall is now and then the guest of the residents at some informal gathering. Particular pro- vision is even made that the residents may ask their new-made friends to break bread with them. The fifteen or twenty men constantly at the Hall, together Avitli a considerable body of associate workers, by the skilled direction of Mr. Barnett, have been able to accomplish some valuable results for the improvement of politics and social life in Whitechapel. There is a jDublic library in Whitechapel to-day — beside the Toyn- bee Hall library — voted for by the local constituency as a result of political canvassing from Toynbee Hall. The great improvement in facilities for housing the people, in the administration of charity, and in the respect for law and order shows striking results of the work of the warden and residents. As for the increase of the healthful pleasures of life which has been brought about in that joyless region, it is alone enough to justify the faith of the found- ers. The lines for a people's university are being broadly and soundly laid. A long list of courses of study is carried through, to the advantage of thirteen hundred students, male and female. The facilities for study are gradually being improved, and there are now two houses adjacent to Toynbee Hall Avhere forty young men, members of the classes, live a kind of college life. In addition to all the classes, each week during the winter there is a concert, two popular lectures, and a smoking conference. At the smoking con- ference specimens appear of nearly every sort of East Londoner — all brought together by that general instinct for debate, which is only a turn of the old imconquerable spirit of the Briton. The second settlement — the Oxford House in Bethnal Green — THE 80V I AL AM'AKENING IN LONDON 21 took a more distinctly religious basis. In addition to carrying- on many efforts similar to those at Toynbee Hall, the Oxford House men enter actively into the work of the neighboring churches, preach out-of-doors, and have Sunday services and addresses in their own ; fu i^&sipjkft-v ■ - ^ hall. The University Club, which is carried on under its auspices, is the most successful working-men's club of its kind in London. It has about fifteen hundred members, and inchides a great variety of featiires. It is kept from being lost in its extensiveness by having the constant support and direction of Mr. P. R. Buchanan, a City merchant, who lives in Bethnal Green with his family for the sake 22 THE POOR IN GREAT CITIES of entering" into an intimate, lielpfnl relation with working' people. The clnb building- has thus far been the head-quarters of the larg-er activities of the Oxford House, and the residents have occupied a disused parish-school building'. But they expect by midsummer to enter the new Oxford House, which will be well suited to all the needs of the settlement. In various parts of London there are colleg-e missions, some of which were carried on before thp university settlements Avere estab- lished. Altogether they number more than twenty. In most cases a mission is merely kept going* by funds from the college or pre- THE SOCIAL AWAKENING IN LONDON 23 paratory school for which it is named, the missioner being a gradu- ate ; but now the missions are more and more coming- to liave g-roups of residents. For the rest of the settlements, there are : the Women's University Settlement in South wark, which has sug- g-ested the Mayfield House in Bethnal Green, St. Jude's House in Whitechapel, and a new women's settlement in Canning- Town ; the Mansfield House, begun by Oxford Congregationalists in Canning- Town, and Browning Hall, begun by Cambridge Congregationalists in Walworth ; a Wesleyau settlement in Bermondsey ; and Mrs. Humphry Ward's University Hall, at a little distance from the British Museum. Some educated young Jews have recently pro- posed taking quarters in the midst of their brethren of Rag Fair and Petticoat Lane. And no man can see where the end will be. The novel philanthropy which has attracted the greatest atten- tion is that of the People's Palace, which is the result, in the first instance, of the turn given by Mr. Walter Besant's " All Sorts and Conditions of Men " to a bequest that had already been made for establishing an institute for working peojile in East London. The People's Palace is essentially an institution. At Toynbee Hall they resent the term. The People's Palace is now not much different from a great technical school, where boys and girls may receive in- struction in nearly all lines of art and skill. It has ample facilities for recreation — a gymnasium and swimming-bath, one of the most beautiful halls in London for concerts and other entertainments, a large winter garden, and a well-supplied library and reading-room. The People's Palace, under the care of Sir Edmund Currie, was con- ducted so that it seemed to be filling out the dream with which it began. But too much was attempted at once. It became involved in financial difficulties, and necessity constrained its managers to seek the powerful aid of the Drapers' Company, one of the old City guilds which exercise a perfunctory charity as a tribute for being- permitted to continue a rather luxurious existence. The manage- ment of the Palace is now directed from the office of the Drapers' Company, and shows that lack of appreciative sense which one 24 THE POOR IN GREAT CITIES might expect under the circumstances. The circulars have ' Dra- pers' Company's Institute " in large letters, and " The People's Palace " in small. Yet one oug'ht not to make too much of the partial failure of this noble scheme. The People's Palace, as it is, brings a g-reat enlarge- ment to life in the East End. And there is still sufficient reason for believing that the idea, as it was at first held, is a practicable one. The People's Palace. It is indeed determined upon that the plan shall be undertaken in London on a very extensive scale. The Reg-ent Street Polytechnic, through the generosity and devotion of Mr. Quintin Hogg, has achieved a settled success at the points where the People's Palace has, up to the present, failed. And there is now in hand a plan by which a part of the vast accumiilated resources of the old City parishes is to be g-iven for the purpose of establishing* a polytechnic in every considerable district of the metropolis, putting- each one, to a large extent, under the responsible control of people living in DRAMATIC ENTERTAINMENT AT THE BORO' OF HACKNEY WORKINGMEN'S CLUB THE SOCIAL AWAKENING IN LONDON 27 the district, or in some way connected with its interests. It is not too much to hope that, gradnally, through faihires and successes, all the more g-loomy regions of London shall be lit up with veritable Palaces of Delight. ,/ yy The Library of tne People's Palace, (From a photograph.) The university settlements and the polytechnics in their work draw deeply upon the aesthetic impulse for ways of cheering and elevating the poor. But quite apart from them is the unique move- ment which begins distinctly from the artist's point of view. Kus- Idu is its prophet. It has two quite different, though not mutually 28 THE POOR IN GREAT CITIES exclusive, phases. Ou the one haud is the efibrt, which has a strong- element behind it in the artistic circles of London, toward social reconstruction as a necessity if the mass of the peoj)le are ever to be saved from the degradation that comes from surroundings of wretchedness. Among its supporters are William Morris, revolu- tionary socialist ; Walter Crane, moderate socialist ; and Burne- Jones, socialistic radical. On the other hand is the simjDler and more immediate programme for "bringing beauty home to the people." The Kyrle Societ}^ makes this its special object. The members of the Society busy themselves with adorning working- men's clubs, girls' homes, and mission halls. Some beautiful mu- ral paintings have recently been executed in such places. There is a musical section which gives concerts and oratorios in working- class districts ; a branch for the distribution of good literature ; a branch which works actively for securing and beautifying public parks and open spaces, and seeing that they are managed for the enjoyment of the people. The Kyrle Society is under the special direction of Miss Octavia Hill, who has carried on such a courage- ous warfare against the evils of London poverty for almost a gener- ation. It includes in its membership many leading artists and patrons of art. By far the most stirring social developments in London, during the last five years, have been in connection with strikes and social- istic ag'itatiou among the working-men. There is an intenseness and reality about these facts there, even to the minds of people in the upper classes, which can be but dimly understood hj those not living in the scene. In London, more than in any other great city in the world at the present moment, the near interests of the major- ity of the people are slowly rising into a solitary prominence. And the main tide of the influence toward democracy comes not hy the way of charity of any kind, but directly out of the working class it- self. Close alongside the working-class movement, and often min- gling with it, is the increasing tendency among men and women, not of the labor ranks, who, with different social creeds, are committing THE SOCIAL AWAKENING IN LONDON 29 themselves definitely to the cause of the fourth estate in its demaud for justice. Many of these persons have themselves felt the bitter- ness of poverty ; others have been moved by a more distant sym- pathy. But it is certain that the radical social attitude of a larg-© Charles Booth, Author of "Labor and Life of the People." (From a photograph by Elliott & Fry, London ) bodj^ of educated men aud Avomen in London comes not merely from what others have suffered. They belong- to wliat is called the " literary i)roletariat." With the ever greater crowding of the pro- fessions in the metropolis, especially as women are increasingly entering into the competition of one form or another of intellectual 30 THE POOR IN GREAT CITIES work, there is a constantly growing number of persons of trained mind and delicate sensibilities who find themselves hard pressed in the strugg-le. Even after success in it, the keen remembrance of its pangs lingers. Events have already shown in Loudon, and are bound to show still more clearly, the i^rofound sig-nificance of this personal sense of social wrong which is creeping in among those who have the power that knowledge, skill, and intluence give them to attack what they find to be false in social conditions. London has been behindhand in the matter of movements of im- portance among the artisans. It is among the strong, self-reliant North-country men that the old trade-unions and the co-o^serative stores have made their great attainments. The working-men of London are of a less sturdy race, though that is in part because the industries of the metropolis call for skilled labor in a smaller pro- portion than do those of the northern towns. Li general, the northern towns have the factories ; London, the warehouses and the docks. Li 1886, under the lead of the Socialists, who were then more violent and less powerful than they now are, the agitations of the unemployed began. The unemployed represent the two or three most helpless grades of poverty. Some of them belong to the idle and A'icious, but a large proportion of them are willing to work ac- cording to their power. At any rate, it appeared clearly enough that they represent a serious problem. Trafalgar Square, at one of the main centres of traffic, was made a forum for the expression of their demand for the means of subsistence. These meetings took so threatening a turn that several efi'orts were made by the police to disperse them. They continued intermittently during three years. In addition to the Trafalgar Square demonstrations, there were parades to district poor-houses ; church parades in which Lazarus came to the portal that Dives, going in to worshiji, might see him ; and even some riotous marches in which the windows of clubs in Pall Mall and of shops in Piccadilly were made havoc of By the summer of 1889 these agitations had died away. But the THE SOCIAL AWAKENING IN LONDON 31 The Queen's Hall in the People's Palace. (Fronn a photograph ) temporary lull merely g-ave time for shifting the scene of action to the principal seat of the difficulty at the docks. The long- miles of docks down along the north bank of the river, beginning at the Tower, which are so great a source of England's wealth, contribute to East London life little more than a grudging partial support to the vast body of casuals and hangers-on whom they bring there. They are the last miserable hope of the unfortu- nate and shiftless of every calling. A certain number of men are regularly employed. After that, however, it is open to every man to come with the rest in the morning, and join with them at the dock-gates in fighting like wild beasts to see which ones of the num- ber shall get in to secure a day's work — every man's hand against his brother, with bread and starvation for a wager. The dock- 32 TITE POOR IN GREAT CITIES OAvuers had been taking- advantage of this sitnation b}'- paying- a miserable i^ittance b}^ the honr, sometimes even dismissing men in the middle of the day, so as to get the full use of men's fresh force. Things became so unendurable that some of the stronger spirits among the dockers decided to ask John Burns, who is a skilled me- chanic, to come and see if there was not some help for them. Burns had just been leading a successful strike of gas-workers ; and, before that, had been one of the speakers at Trafalgar Square. In the face of seeming impossibility, the men being wholly undiscij)lined and completely dependent upon their employment for the bare necessa- ries of life, John Burns determined to call out the thousands of dock-workers of London. It was an act of surpassing courage. It was not mere reckless daring. He saw that the market was rising, so that the dock-owners could with difficulty hold out against the demands of commerce. He knew from recent strikes, especially from one in which the woes of the match-girls had been brought to light, that public sentiment was turning strongly toward the sup- port of down-trodden toilers. And he believed that the working- men of England would uphold him with their hard-earned shil- lings. These things all acted in his favor. Large quantities of re- lief-supplies were sent in by the people of London every day. More than a quarter of a million dollars were contributed to sup- port the strike. English trade-unions gave ninety thousand, and twice that sum came by telegraph from Australia. The rest of the work was accomplished through Burns's marvellous power to hold great masses of men with his voice — there were over one hundred thousand men on strike at once — and through the statesmanlike inner direction of the strike by his friend and fellow-craftsman, Tom Mann. After six weeks of daily speaking, systematic distril^ution of food and strike-pay, proposing and rejecting of overtures, and withal no little apprehension on the part of good citizens of some violent disturbance — the great strike was won, and a beginning made of the organization of the great army of the unskilled, which lias grown steadily from that time to this. In less than three JOHN BURNS ADDRESSING THE DOCKERS ON TOWER HILL. THE SOCIAL AWAKENING IN LONDON 35 years the Dockers' Union, and two other unions of the unskiHod, have come to include upward of three hundred thousand men in tlie United Kingdom. Under the general name of the New Trade- Unionism, with Burns and Mann for leaders, they have won con- tinual victories, extended aid to weaker unions, pushed their policy to the front in the Trade-Union Congress, and gained a political power which will give them at least John Burns for a representa- tive in the next House of Commons. If John Burns and Tom Mann should both be elected Members of Parliament, there would be among the nation's legislators no men of truer hearts and more temperate lives, and few of greater native ability than these heroes of the masses. Organized Socialism, out of which the movement of the laborers sprang, has, as a result of this success through j)eaceful methods, become steadily more moderate. One hears, even in Hyde Park, where, on Sunday afternoon, advocates of every cause hold noisy rivalry, less of fiery harangue and more about uniting for the sake of keeping up wages and of putting representatives into the Counter Council and into Parliament. AYilliam Morris's Socialist League^ which still represents the j)oet's impatience of all mechanical meth- ods, and clings to his fantastic revolutionary hope, has been growing- weaker and weaker, until it has now dwindled almost down to the single group which has a meeting in a hall back of Morris's house, in Hammersmith, on Sunday evening, and sups in common afterward. The rising tide of Socialism in London, so far as it goes in the channels of organization, lies in the progress of the Fabian Society. This unique association of Socialists is now in the seventh year of its existence. It has about two hundred members, most of whom are cultured people. Mr. Grant Allen, a year or two ago, deserted the banner of Mr. Spencer, and became a Fabian. Mr. Walter Crane is on the list of lecturers. The Bev. Stopford Brooke gives his ad- hesion, and occasionally takes up his strong poetic prophecy at Bedford Chapel, with denunciation of tlie present state of things,, and aspiration toward all that can lead to a better. 36 THE POOR IN GREAT CITIES Pursuing- tlie pol- icy of masterly de- lay which the old Roman advocated, the Fabian Society has exerted a marked influence in London throug-h its fort- nig-htly meetings, its tracts, and the vol- ume of essays by its leading- members. These essays, which have had a very large sale, were first given as lectures at the So- ciety's meetings, and may be regarded as the best published exposition of Social- ism from the point of view of enlight- ened Socialists. The Society is gradually coming to be a political power in the metropolis. This is i^artly because some of its lead- ers have become acknowledged specialists as to questions of ad- vanced municipal administration ; but it is more largely because of a series of campaigns in the working-men's clubs. There are two hundred of these in London, on a wholly independent basis. Out- side of the entertainments which are provided, the members of the clubs seem to be most attracted by political and industrial discus- sion. At least once a week in all the larger clubs some person is present to lecture. The men smoke their pipes, drink beer out of huge pewter mugs, and listen. The Fabian Society has detailed a group of its ablest speakers for this special service, and the result John Burns. (From a photograph by the London Stereoscopic Company.) THE SOCIAL AWAKENING IN LONDON 37 has beeu, tlii-ong-h inlluences direct and indirect, tliat the workiug- nieu of London — who but a feAv years ago all supported Mr. Brad- laugh and his unsatisfying political radicalism— are now well-nigh unanimous in favor of the programme of immediate social legis- lation which the Fabian Society is proposing. The variety of social work in London is, it is true, almost end- less, and each department has but little relation with the others ; yet it would be far from the truth to represent the general social situation as being a mere confused mass of exj)edients, of turnings hither and thither. In fact every year shows in metropolitan life a marked increase in the aggregate result of philanthropic and indus- trial movements. It is certainly a new and remarkable exhibition of the English power of achievement that, notwithstanding the vastness of the problem, and its intangibleness, and the plausible claims of superficial reform, the steady impulse from the begiiming, on nearly every side, should have been toward attacking the prob- lem at its centre, and toward devis- ing broader plans of remedy as rap- idly as the working out of any act- ual results could suggest them. The governing bodies of London are showing themselves ready to undertake large social schemes based upon previous approved ex- periments. The County Council, by its fair way of treating men working under it, has established a " moral minimum " for wages, and a " moral maximum " for hours. It has greatly developed the " lungs " of London — the parks, open spaces, and playing fields. In the Avay of new kinds of municipal administration the Council lias in charge a very large building enterprise in Bethnal Green, for model tens- Tom Mann, 38 THE POOR IN GREAT CITIES ment-houses wliich shall accommodate several thousands of peo- ple ; and it has recently voted to assume control of one of the lead- ing- tramway lines. The School Board requires all of its contract- ors to comply with trade-union conditions as to wages and the length of the working- day, and provides dinners for ill-fed children at the schools. The extensive investments of private capital, for the sake of im- proving- the housing of the Avorking-j)eople, have resulted in com- l^letely wiping- out many unsanitary and criminal quarters. In near- ly every part of London one now sees great model tenement-houses, constructed after the most recent patterns, and sometimes with much architectural beauty. The buildings give a return of four or live per cent, on the capital. The coffee-houses of London, besides being one of the best of temperance measures, have proved advan- tag-eous business investments. Even the newest form of people's cafe, the Tee-to-tums, are conducted so that expenses are covered. These unique institutions are the creation of Mr. P. R. Buchanan. They combine the features of a coffee-house, supplying- a variety of good food and non-alcoholic drinks, with those of a club, having numerous facilities for improvement and recreation. The patrons of each Tee-to-tum are org-anized by skilled social workers, who direct their amusements. Mr. Buchanan well illustrates the new type of man now coming forward in England, who, with intelli- g-ence, means, and energy, shall devote himself and his possessions to working out plans for widening the circuit of life for the toiling- majority of his countrymen. Of this same fine public spirit is Mr. Charles Booth, a wealthy merchant, who at the time when feeling- was highest went alone to the East End and took lodgings for the sake of making a careful study of the whole situation. Enlisting the aid of some able young students of economics, and engaging a regular staff of clerks, he began his great work, in Avhich he is put- ting together a most painstaking, unbiassed, and lucid account of the labor and life of the people of London. Six volumes, of which Mr. Booth, Avith undue modesty, stands merely as the editor, have THE ,"^001 A L AWAKENING IN LONDON 39 already appeared, g'iviiig- a close description of the homes of the poor in different degrees of poverty, and of the condition of work at the different trades. With these volumes are colored maps in- dicating- the character as to poverty and wealth of every street in London. The remainder of the work will treat of all the trade- unions and organizations for self-help among working people, and 40 THE POOR IN GREAT CITIES of the efforts toward social improvement in the Avay of charity and ])]iilanthropy. With the publication of these volnmes the social problem of London beg-ius to be understood and realized in its leng-th and breadth. " The Bitter Cry," the ag-itations of the unemployed, and the great strike, served to arouse the sense of social responsibility. The efforts of many sorts and conditions of people, with diverse points of view and concerned about different social evils, have grad- ually been showing* the methods for success under specific con- ditions. And now comes this quiet, patient man, having- worked along- throug-h the years of turmoil and novelty, trusting- implicitly to the truth which the facts mig-ht express, and presents the whole of the metropolis as an intelligible object of social study, and makes it easy to see how in each neighborhood, according- to its needs, there may be free course for whatever agencies have been found to be of value in any other. The first stage of the social awakening is over — that of scattered experiments and of general investigation. The next, and even more significant stage, the stage of expansion, is already entered iipon. There is sufficient reason to expect that the County Council will not stop in its undertaking- of social administration in the interest of the people, until it has assumed the complete ownership and direction of the gas and water supply and of the tramway lines. The replacing of large insanitary tracts of buildings with model tenement-houses will have to be continued in several other places after the work in Bethnal Green is completed. There is coming to be a marked increase of efficiency in the local parish boards, which are charged with executing the laws for sanitation and poor-relief. The co-ordination of all more obvious charities, and their compre- hensive working in each district, will go on until there shall be as well organized checks against i^auperism as there now are against ci'ime. "With the field in general thus laid (nit, there is already full promise that each considerable section of the metropolis will have at THE ISOCIAL AWAKENING IN LONDON 41 least one public institution for the recreation and higher education of the people. The churches and the university settlements may be looked to for the g-radual development of all less formal and more personal influences toward making life healthier, liapi)ier, nobler. Meanwhile the long-, slow strug-g-le of the working-men, rising into dramatic interest in its titful outbursts, is destined to bring them to a position of independence, and in so strong and pure a democ- racy as the County of London, ultimately, as they become worthy of power, into a position of control. LIFE IN NEW YOEK TENEMENT-HOUSES AS SEEN BY A CITY MISSIONARY By WILLIAM T. ELSING, MINISTER OP THE DE WITT MEMORIAL NON-SECTARIAN CHURCH IX RIVINGTON STREET, NEW YORK TiiE East Side—Tenement Life— Contrasts in the Tenements — Diut and Cleanliness— Classes op Homes in the Tenements — Rents— Changes in THE Tenement Population — Statistics of a Typical Block — Nationali- ties—Influences op the Public Schools — The Fresh-atr Excursions — The College Settlements— Stories of the Poor — The Charity Organi- zations — The Church — Suggestions toward Improving "Darkest New York." FOR nearly nine years I have spent much of my time in the homes of the working people, on the East Side, in the lower part of New York City. I have been with the people in their days of joy and hours of sorrow. I have been present at their marriage, baptismal, and funeral services. I have visited the sick and dying in cold, dark cellars in midwinter, and sat by the bed- side of sufferers in midsummer in the Ioav attic room, where the heat was so intense and the perspiration flowed so abundantly that it reminded me of a Turkish bath. I have been a frequent guest in the homes of the humble. I have become the confidant of many in days of trouble and anxiety. I shall in this paper tell simply what I have heard, seen, and know. I shall endeavor to avoid giving a one-sided statement. I have noticed that nearly all those who Avork among the poor of our great cities fall into the natural habit of drawing too dark a picture of the real state of things. The outside world has always been LIFE IN NEW YORK TENEMENT-HOUSES 4^ more inclined to listen to weird, startling-, and thrilling- statements than to the more ordinary' and commonplace facts. If I were to crowd into the space of one short chapter all the remarkable things Avliich I have heard and seen during- the past nine years, I might give an absolutely truthful account and produce a sensation, and yet, after all, I should give a most misleading- idea of the actual condition of the homes and the people with whom I have been so intimately associated. We must not crowd all the sad and gloomy experiences of a lifetime into a history which can be read in an hour. What I have said applies especially to the homes of the people in the tenement-houses. An ordinary tenement-house contains five stories and a basement, four families usually occupjdng a floor. The halls in nearly all the houses are more or less dark, even during the brightest part of the day. In the winter, just before the g-as is lighted, dungeon darkness reigns. When groping my way in the passages I usually imitate the steam craft in a thick fog and give a danger-signal when I hear someone else approaching ; but even when all is silent I proceed with caution, for more than once I have stumbled against a baby who was quietly sitting in the dark hall or on the stairs. In the old-style halls there is no way of getting light and air, except from the skylight in the roof, or from the glass transoms in the doors of the apartments. In the newer houses a scanty supply of air comes directly from the air-shafts at the side of the hall. The new houses are not much better lighted than the old ones. The air-shafts are too narrow to convey much light to the lower floors. In the older houses the sink is frequently found in the hall, Avhere the four tenants living- on the same floor get their water. These sinks in the dark halls are a source of great incon- venience. A person is liable to stumble against them, and they are frequently filthy and a menace to healtli. In the new tenements the sink is never placed in the hall. In addition to the owner and agent, in connection with every larg-e tenement-house, there is a housekeeper. The housekeepers are usually strong and thrifty u THE POOR IJV GEE AT CITIES liousewives "svlio take care of tlie halls and stairs, liglit tlie gas, sweep the sidewalks, and show the rooms to new applicants, and frequently receive the rent until the ag-ent or landlord calls for it. Sometimes the housekeeper deals directly with the landlord, who .•,■,3, The Home of a Thousand People. comes once or twice a month to look at his property and collect the rent. The housekeeper is frequently a widow, who g-ets free rent in exchange for her work, and by means of sewing- or washing- is able to provide food and clothing- for her children. It pays the land- lord to have one tenant rent free in order to have a clean house. If LIFE IN NEW YORK TENEMENT-HOUSES 45 the Louse is small the housekeeper usually receives her rent at a reduced rate in exchange for her services. There is never any difficulty in getting- a good housekeeper. The landlord or agent sees to it that the housekeeper does her duty and the housekeeper "watches the tenants. If they soil tlie stairs and halls, she reminds them of the fact in no uncertain way. If a careless tenant gives unnecessary labor to the housekeeper that tenant will soon be com- pelled to seek other quarters. The result is that the stairs and halls in all the large tenement-houses are remarkably clean. I have visited a great number of them, and can confidently say that I have never seen the halls of a large tenement-house in as neglected and dirty a condition as the corridors of the New York Post-Office. But the moment you enter the rooms of the occupants you often step from cleanliness into filth. The influence of the housekeeper and the sight of the clean halls and stairs is to some the first lesson in cleanliness, and is not without its beneficial effects. There is a slow but constant improvement in this direction, and every year strangers from many lands are getting gradually acquainted with the use, value, and virtue of clean water. The housekeeper is frequently wanting in the older and smaller houses, which were formerly occupied by one family, but now serve as homes for three or four. Every tenant is here expected to per- form a portion of the housekeeper's duty without remuneration. These houses are sometimes extremely dirty, and the death-rate is higher than in the larger and better kept tenements. Let us leave the hall and enter some of the homes in the larger houses. To many persons, living in a tenement-house is synony- mous with living in the slums, yet nothing is further from the truth. It would be an easy matter for me to take a stranger into a dozen or more homes so poor, dirty, and wretched that he Avould not forget the sight for days, and he would be thoroughly con- vinced that a home cannot exist in a tenement-house ; but I could take that same person to an equal number of homes in the same section of the city, and sometimes in the same house, which Avould 46 THE POOR IN GEE AT CITIES The Bright Side of Life in a Tenement-house. turu liim into a joyful optimist, and forever satisfy him that the state of thing's is not l)y any means as bad as it mig"ht be. To the LIFE IN NEW YORK TKNEMENT-H0U8ES 47 ■■■•■ .- ■ **■- ,/- -"_-■"■ ••'■1 ^•tf ■^' .■U'w •' -, m The Dark Side — under the Same Roof. casual observer the tenement-houses in many ])ortions of New York present a remarkable degree of uniformity. The great brick build- 4S THE POOR IN GREAT CITIES ing's with their net-work of iron fire-escapes in front, their nu- merous clothes-lines running from every window in the rear, the well-worn stairs, the dark halls, the numerous odors, pleasant and otherwise, coming from a score of different kitchens presided over by housewives of various nationalities — these are all similar ; but from the moment you enter the rooms you will find every variety of homes, many of them poor, neg-lected, wretched, and dirty ; others clean, thrifty, and attractive ; indeed, as great a variety as exists in the interior of homes in an ordinary town. There are homes where the floor is bare and dirty, the furniture broken and scanty, the table g-reasy, the bedlineu yellow, the air foul and heavy, the children pale, frowsy, and sticky, so that you squirm wdieu the baby wants to kiss you ; but there is also another and brighter side. There are at the same time thousands of cheerful, happy homes in the tenement-houses. The floor is frequently as clean and white as soap, water, and German muscle is able to make it. The tablecloth and bedlinen, althougfli of coarse material, are snow^y white. The stove has the brightness of a mirror, the cheap lace-curtains are the perfection of cleanliness, and the simple furni- ture shines with a recent polishing. There is nothing offensive about the well-washed faces of the children. A few favorite flowers are growing- on the window-sill. The room contains a book-shelf with a few i^opular volumes. A bird-cag-e hang's from the ceiling ; the little song-ster seems to feel that his music is appreciated in this tenement-kitchen, and pours forth more rich and tender notes than are ever heard in the silent chambers of the wealth5^ In such homes the oft-recurring- motto, " God Bless Our Home," is not an idle mockery. A large number of tenement-houses in the lower portion of New York are only a little below the common up-town flat. It is often difficult to tell where the flat leaves off and the tenement begins. You get about as little air and sunshine in the one as in the other. The main diflerence lies in the number of rooms and the location. If some down-town tenement-houses stood ui>-town they would be LIFE IN NEW YORK TENEMENT-HOUSES 49 called flats. The word teiiement is becoming- unpopular down-town, and many landlords have dubbed their great caravansaries by the more aristocratic name of " flat," and the term " rooms " has been changed to "apartments." There are three distinct classes of homes in the tenement-houses ; the cheapest and humblest of these is the attic home, which usually consists of one or two rooms, and is found onl}^ dowai-town. These are g^enerally occu- pied by old persons. Occasionally three or four attic rooms are connected and rented to a family, but as small single rooms are sought after by lonely old people, the landlord often rents them sep- arately. An old lady who has to earn her bread with the nee- r homes is the best proof that a good work is being accomplished. A few months ago we celebrated the tenth anniversary of the ded- 56 THE POOR IN GREAT CITIES ication of one of our city missiou cliiirclies. There were six linn- dred present, and out of this number there were only twenty-four who were at the dedication ten years before. While the better class is being- constantly sifted out of the tenements, a steady stream of new-comers flows in to take their places. Successive waves of population follow each other in rapid suc- cession. It is often impossible to tell what the character of the population will be in the next ten years. In 1830 the agents of the New York City Mission visited 34,54:2 families. Among this num- ber there Avere only 264 who desired foreig-n tracts, showing that the population was then almost exclusively American or English- speaking. Now the English language is rarely heard in some of the lower parts of New York, except by the children. That section of the city between the Bowery and East River, Grand and Hous- ton Streets, has been successively occupied by Americans, Irish, Germans, and is now fast coming into the possession of Russian and Polish Jews. The Jewish invasion has been remarkably rapid. Eight years ago I used to see occasionally a Jewish face on the streets or a Jewish sign over the stores. Now the streets swarm with them. In 1892 I made a careful canvass of a typical block and found 800 families composed of 1,424 individuals. The nationalities of the families were as follows: 244 German, 16 Irish, 11 American, 13 Hungarian, 6 Polish, 4 Russian, 2 Bohemian, 1 English, 1 Dutch, and 2 Chinese. Among the 244 German families there were 192 Jews, 38 Protestants, and 14 Roman Catholics. The German Jews are the most highly respected, and on this account many call them- selves German who are in reality Russian or Polish Jews. These 300 heads of families are engaged in 72 different trades, occui^a- tions, and professions. There are 73 tailors, 17 cigarmakers, 17 storekeepers, 12 ]iedlars, 11 painters, 9 butchers, and 9 shoemakers in the block. The remaining 65 trades and professions are repre- sented by 148 different persons. Thirty of the heads of families are Roman Catholics, 47 Protestants, and 221 Jews, and 2 have no re- LIFE IN NEW YORK TENEMENT-HOUSES 57 lig-ion. The Jews do not as a rule mingle to any great extent witli the Christians. When they come in large numbers into a street, the Christians gradually withdraw, and the neighborhood finally becomes a Jewish quarter. There are streets in New York where it is a rare thing to find a Christian family. During the transition period, when a locality is neither Chris- tian nor Jewish, an interesting state of things prevails — a Jewish family, a Koman Catholic family, a pious Protestant family, and a heathen family, as far as religion is concerned, frequently live on the same floor. Sufi'ering appeals to our common humanit^^ In trouble and sickness these neighbors render each other assistance and often become warm friends. I have seen a Jewish woman watching anxiously by the bedside of a dying Christian. A Roman Catholic or Jewish woman will often stand as godmother at the baptism of a Protestant child. A pretty, black-eyed Jewess occa- sionally captures the heart of a young Roman Catholic or Protes- tant, and they have come to me to perform the marriage service. Persons of various nations and religious beliefs are sometimes present at a tenement-house funeral. Bigotry and national preju- dice are gradually broken down and the much-abused tenement be- comes a means of promoting the brotherhood of man and the union of Christendom. You may hear daily from the lips of devout Ro- man Catholics and Jews such words as these : " We belong to a different religion, but we have the same God and hope to go to the same heaven." Such confessions are not often heard in small towns and country districts, but they are frequent in the tenement- houses. The Jews, who in all ages have been noted for their exclusive- ness, are affected by this contact with Christians in the tenement- house. In De Witt Memorial Church, with which I am connected, an audience of three or four hundred Jews assembles every week to hear Christian instruction. From the stand-point of social science such a gathering every week for two or three years past is sig- nificant. The Jew in every land has preserved his identity. Per- 58 THE POOH IX GREAT CITIES Poverty and Deatn secnitiou lias isolated liim ; when he has been most hated he has flourished, when he has been despised he has prospered. Like the symbolic l>nrning" bush, the fires of persecution have not destroyed him. It remains to be seen whether he will preserve his identity in this country, where, as a citizen, he enjoys equal rights, and where the doors of the public school and the Christian church stand open to Jew and Gentile alike. Whatever may be the nationality of the parents the children are always thoroug-h Americans. The blond-haired, blue-eyed German children ; the black -haired, dark-eyed Italians ; the little Jews, both dark and blonde, from many lands, are all equally i)roud of being Americans. A patriotic Irishman gave a beautiful edition of " Pict- uresque Ireland" to one of the boys in my Sundaj'-school. The LIFE IN NEW YORK TENEMENT-HOUSES 59 lad looked disappointed. His father asked liim Avhy lie was not pleased with the present. He answered : "I want a history of the United States." We have a circulating library, patronized almost exclusively by foreigners. The librarian informs me that four boys out of every five call for United States histories. The most powerful influence at work among the tenement-house population is the public school. Every public school is a great moral lighthouse, and stands for obedience, cleanliness, morality, and patriotism, as Avell as mental training. When the little chil- dren begin to attend the schools their hands and faces are in- spected, and if they are not up to the standard, they are sent home for a washing. A boy who is especially dirty is sometimes sent down-stairs with the cleanest boy in school, and told to wash him- self until he looks as well as his comi^anion. Such lessons are not soon forgotten, and the result is the public-school children in lower New York present a very respectable appearance. The fresh-air ex- cursions, with many other benefits, promote cleaidiness. The heads of the children must be examined before they can enjoy a trip into the country. There is no more beautiful and beneficent charity than this fresh-air work.* In two or three weeks the pale-faced children return to the crowded city with renewed health and with larger and better views of life. I know boys who became so enraptured with green fields, running brooks, waving grain, and life on the farm that they have fully resolved to leave the city when they become men. One little fellow was so anxious to become a farmer that he ran away because his parents would not permit him to leave liome. The fresh-air work usually closes in October, but the young ladies connected with the " College Settlement " have added a new feature, which will commend itself to everyone who is acquainted with the condition of life around us. Every Saturday afternoon during the winter two of the ladies take a small party of children to their summer home. Saturday evening is spent in playing various * See The Story of the Fresli-air Fund, page 131. 60 THE POOR IX GREAT CITIES games, or enjojdng- a candy-pull, and having a general good time. On Sunday the children attend the country church, and Sunday evening, seated before a blazing open fire, a good book is read, or the ladies in charge give some practical talk to the chiklren. On Monday the little party returns to the city and the house is locked until the following Saturday. Such a visit to the country will be indelibly impressed upon these children. You cannot do people very much good at long range. Hand-picked fruit is the best. In the summer of 1891 I took my first party of boys from my mission church to Northfield, Mass., and attended Mr. Moody's stu- dents' conference. We pitched our tents in the forest, cooked our own food, and sang college songs around our camp-fire at night. In ten days I became thoroughly acquainted with the boys, and Avas able to help them in many ways. I believe if every minister, priest, rabbi, and Sunday-school superintendent would select eight or ten young men and spend two weeks with them under canvas by the side of a mountain-lake or trout-stream, more good might be done in iDermanently influencing their lives than by many weeks of eloquent preaching. To keep the boys off the streets, and to train them to habits of cleanliness, obedience, and manliness, military companies have been formed in several of our down-town Sunday-schools. It is astonish- ing how well a number of wild boys will go through military tactics after a few months' drilling. The hope of our great cities lies in the children of the poor. If we can influence them to become up- right, honorable men and women, we shall not only save them, but produce the most powerful lever for lifting up those of the same class who are sinking. I know scores of children and young people who are far better than their parents. Some of the noblest young men I have ever known have worthless, drunken parents. Some of the most beautiful flowers grow in mud-ponds, and some of the truest and best young women in our city come from homes devoid of good influences ; but in all such cases uplifting outside help has moulded their characters. LIFE IN NEW YORK TENEMENT-HOUSES 61 While the people in tenement-houses are compelled to sleep in rooms where the sunlig-ht never enters, and suffer many discomforts from overcrowding-, especially in summer, there are certain compen- H* i^- A Hovel in the Italian Quarter. sations which must not be overlooked. The poor in large cities who have steady work are, as a rule, better fed and clothed than the same class in rural districts. Fresh vegetables, raised in hot-houses, or sent from Southern markets, are sold throughout the winter at reasonable prices, and in the early spring- strawberries and various 62 THE POOR IN GREAT CITIES other fruits are for sale on tlie streets in the tenement district k)ng- before they reach the country towns and villages. In the poorest quarter of the city you tind the so-called "delicatessen" shops, where the choicest groceries, preserves, and canned meats are sold. The clothing, too, worn by the young people is stylish and some- times expensive ; anyone who walks through these districts will be astonished at the number of well-dressed young i3eople. A young woman who earns from $G to $8 a week will often be dressed in silk or satin, made according to the fashion. The teeth, finger- nails, and shoes are often the only signs of her poverty. When visiting a stylish young woman's plain mother, I have sometimes seen all the finery in which the daughter appeared at church on Sunday hanging on the wall of a bare, comfortless bedroom not much larger than a good -sized closet. The tenement-house people are not all thriftless, as the records of the down-town savings-banks clearly prove. Seven hundred out of every thousand depositors in one of the banks on the Bowery live in tenement-houses, and if it were not for tenement-house deposi- tors several of our down -town savings-banks would be compelled to give up business. An abundance of cruel and bitter poverty, how- ever, can alwaA'^s be found. The " submerged tenth " is ever present. A widow, for instance, with three or four young children who is obliged to earn her bread by sewing, is in a most pitiable and ter- rible position. Hundreds of such weary mothers continue their work far into the night, with smarting eyes, aching backs, and break- ing hearts. There is nothing which makes a man who has any feel- ing for the suffering of his fellows so dissatisfied with our present social system as the sight of such a poor woman sewing shirts and overalls for twenty -nine cents a dozen. There are good people in all our large cities who live just above the starving'-point. The average earnings of the unskilled laborers with whom I am ac- quainted is not over $10 per week. When a man is obliged to spend one-fourth of this for rent, and feed and clothe his famil}" on LIFE IN NEW YORK TENEMENT-HOUSES 65 the remainder, it is impossible to lay by anything- for a rainy day. When the father is out of work for a considerable time, or when sickness or death enter the home, distress, hunger, and an urg-ent landlord stare him in the face. It is easy for those who have never felt it to overlook the con- stant strain of poverty and the irritation which it causes in families which in circumstances of ordinary comfort would be contented. In such cases particularly can great g-ood be accomplished by a visit from some clear-siglited and sympathetic person. Not very long- ag-o I was invited to act as referee between a husband and wife. There were three little children and a g-rand- mother in the family. The man worked in a cigar-box factory ; business Avas slack and he was employed only half time. His averag-e weekly earning-s were $5. They had a debt of $11 at a grocery-store and another of $35 at an undertaker's shop. I knew the family ; both husband and wife were honest, sober, and indus- trious people. The wife wanted to break up housekeeping- ; the husband was opposed to this plan, and they had agreed to abide by my decision. I examined each one separately. I began Avitli the husliand and said : " When a physician prescribes a remedy he must first know the disease. I want }■ ou, therefore, to tell me plainly why yoiir wife wants to break up the home. There may be good reasons why her plan should be adopted. If you two cannot possibly agree, and are fighting like cats and dogs, then I may be in favor of breaking up. Tell nie just how the matter stands." He informed me that he and his wife had always lived in perfect peace. They never had any trouble except poverty. The wife Ijad become completely discouraged, and the only way she saw out of the difficulty was to jDut the children into an orphan asylum and go out as a house-servant until she could earn enough to clear off the debt, after which she hoped to get her home together again. The wife and grandmother gave me the same account. The perpetual strain of poverty was the only reason for breaking up the home. 66 THE POOR IN GREAT CITIES For the sake of the three little children I decided that the home must not be broken up and promised to see that the debt at the le has its application— give the workingmen something they will like as well as the saloon and you will strike at the root of the evil. There are excellent places, like Cooper Union and the Young Men's Institute ; but these institutions cannot expect to draw those who live one or two miles away in another part of the city. If the workingmen were fully alive to the advantages aftbrded them they would un- doubtedly be willing to walk a long distance, but the majority of them have no ambition to improve themselves. Uliey spend their evenings in the saloons because they are always within easy reach and form agreeable meeting-places. It is absurd to denounce the saloon in imqualified terms. The multitudes who patronize them are not all absolute fools. Many simply seek to satisfy the craving after fellowship which the Creator has implanted in their natures. The saloons are well-lighted, conveniently located social clubs, provided in some cases with a pleasant reading-room, and LIFE IN NEW YORK TENEMENT-HOUSES 81 always Avith obliging- proprietors. Wise men are beginning to see tliat a substitute must be supplied to take the place of the saloon which shall retain all its good features and simx3ly discard its evil elements. The churches of various denominations are taking a deep interest in providing attractive, well -lighted reading and club- rooms for the workingmen in our large cities. A great and bene- ficent Avork might be done by the Board of Education if free read- ing rooms and libraries were opened in connection with every public school in the crowded portions of the city. Fifth. — Good old John Wesley said, " Cleanliness is next to god- liness ; " but bathing in tenement-houses is exceedingly difficult and sometimes impossible. On pleasant days, when vast numbers of young men prefer the street-corner to the saloon, I have often stopped among a group of young fellows and said : " Boys, suppose a first- class swimming-bath were opened somewhere in this neighborhood, where you could for five or ten cents dive from a spring-board and plunge into a tank 50 feet wide and 100 feet long, full of warm, clean water, would you patronize such a place ? " and the spontaneous and united answer ahvays is : " You bet your life we would." I am fully convinced that if a first-class natatorium, with reading-rooms, library, and restaurant attached, was opened in some crowded district, the result would surpass all exf)ectation. The baths have been remarkably successful in London. In one of these institutions over two hundred thousand baths were taken in a single year, and the receijjts were more than $3,000 over the expenditures. Every humanitarian effort which is successful across the ocean does not succeed here, but from the sights which I witness every summer, when hundreds of young men plunge from the docks, lumber-yards, and shipping, at the risk of being arrested and having their clothes stolen, I am convinced that a swimming-bath would at once become Immensely pojjular. The old Romans were wise in this respect. One of their great baths in our modern cities would be an efiective means of aiding all forms of good work. At the Christian conference held in Chickering Hall, in 1888, I 6 82 THE POOR IN ORE AT CITIES endeavored to impress upon the audience tlie need of public baths. The