I 1,1 I! If ' »'r'*V«'l'i 'rVfV.' '/" '^ • »^» » » » » » » ■» Please handle this volume with care. The University of Connecticut Libraries, Storrs ^ ^ » » ^ » » » » » >* 00 3 9153 00229591 5 Digitized by the Internet Archive in 2009 with funding from Boston Library Consortium IVIember Libraries http://www.archive.org/details/vicissitudesinwiOOdowp ^^:i>-,^^i^^^.^^ Ijy^ PLEASE NOTE It has been necessary to replace some of the original pages in this book with photocopy reproductions because of damage or mistreatment by a previous user. Replacement of damaged materials is both expensive and time-consuming. Please handle this volume with care so that information will not be lost to future readers. Thank you for helping to preserve the University's research collections. VICISSITUDES IN THE WILiDERNESS; EXEMPLIFIED, IN THE JOURNAL OF PEGGY DOW. TO WHICa IS ADDED, AN APPENDIX OF HER DEATH, AND ALSO, REFLECTIONS ON MATRIMONY, BY LCtelENZO DOW. A virtuous woman is a crown to her husband : but she that maketh ashamed is as rottenness in his bones, — Prov. xii. 4. Who can find a virtuous woman 7 for her price is far above rubies. The heart of her husband doth safely trust in her, so that he shall have no need of spoil. She will do him good, and not evil, all the days of her life.— Phov. xxxi. 10, 11, 12. FIFTH EDITION. aaor^tcli, Qtmn. PRINTED BY WILLIAM FAULKNER. 1833. I S"3 t- VICISSITUDES, Slc. I WAS born in the year 1780, in Granville, Massachu= setts; of parents that were strangers to God; although my father was a member of the church of England ; and my mother had been raised by pious parents of the Presbyterian order. But, whether she had any sense of the necessity of the new birth and holiness of heart I cannot say ; for she was called to a world of spirits when I was but five months old ; leaving behind six children, two sons and four daughters. My eldest sister being about fifteen years old — my father married in about six months after the death of my mother ; and although the woman that he married was an industrious good house wife, yet he lost his property, and was reduced very low, by the sinking of continental money ; and the children were scattered as a consequence. My eldest sister mar- ried when I was six years old — and she prevailed on my father to give me to her, w^hich accordingly he did_: and I was carried into the State of New York, and saw his face no more !* My tender heart was often wrought upon by the Spirit of God — and I was at times very unhappy, for fear I should die, and what would become of my soul ! I was early taught that there was a God, a heaven and hell ; and that there was a preparation necessary to fit me for those mansions of rest, prepared for all that are faithful until death ! My heart often mourned before God, young as I was, for something, I scarce knew what, to make me happy ! I dared not to sleep without praying to God, as * The summer past, in my journey to the east, I met with a half brother, whom 1 had not seen for twenty-seven years— and with whom my father died : and also was at one of my sisters, whom I had not seen but once for tv/enty years. She being' nine or ten years older than mypelf, was able to inform me of some particulars fioncerning my mother's death, which wer^ a consolation to me. 4 VICISSITUDES IN well as I knew how, for many years. My sister's husband being a man not calculated to gain the World, although they had no children, I was raised to labour as much as my strength would permit; and perhaps more, as my constitution was veiy delicate, from my birth. But the Lord was my helper, though I knew him not by an experimental knowledge — yet I had a fear of him before my eyes ! And he that taketh care of the young ravens cared for me. From the time that I was six years of age until I was eleven, my serious impressions never left me ; but from twelve to fifteen I was mixing with those that were unacquainted with God, or the things that per- tain to the kingdom of heaven. My mind was taken up with the vanities of this present world, although my heart was often tender under the, preaching of the gospel, so that I could weep and mourn ; yet I did not seek the Lord in earnest to the saving of my soul. At the age of fifteen, the Lord laid his rod upon me in taking away my health, which was not restored until I was seven* teen. In that time I was much afraid I should be called to pass the dark valley — but the Lord was pleased to restore me to health again in a good degree ; and at the age of nineteen, I set out to seek my soul's salva- tion, through many trials and difficulties ! The Metho- dists^ preaching and zeal were new in that part of the country where I lived at that time ; and my sister's husband was very much opposed to them, so that it made my way very trying ; but I was determined, come what might, that I would take up my cross, and follow Jesus in the way — I was willing, and gave up all my young companions, and all the diversions of which I had been very fond — such as dancing, and company that feared not God; and the Lord, who giveih liberally, and upbraideth not, gave me peace and consolation in him. My sister and myself joined the first Society^ that was raised in that part of the country, at a neighbour- hood called Fish Creek, about four miles from where we lived ; where we attended preaching and class-meet- ing once every week — And the Lord was very precious to my sold in those days. About that time, my brother-in-law was brought to see himself a sinner, and embraced religion; and we THE WILDERNESS, 9 were a happy family, although but three in . number. We often felt like heaven begun below, Jesus precious to our souls ! The preachers made our house their home, at that time, and it was my delight to wait on them. I felt as if I could lie at their feet, and learn instruction from their lips. My chief delight was. in going to meeting, and praising and singing praises to my God and Saviour. We had preaching once in two weeks in our neighbourhood, but few attended for nearly two years ; yet the preachers continued to preach, and that in faith, and the Lord heard and gave them their hearts' desire ! They formed a little class, consist- ing only of seven ; my brother and sister, two other men and their wives, and myself, composed the society in the place where I lived. We had class-meeting and prayer- meeting every week at the beginning ; and it was but a few months before the Lord burst the cloud, and the work broke out, and sixty or seventy were added to the number. We had precious times of the out-pouring of the Spirit of God ! If we met only for prayer-meeting, oftentimes our meetmgs would last until twelve ana one o'clock, and souls would be so filled with divine love, that they would fall prostrate on the floor, and praise Christ their King ! So we continued to love like children of one family, for two or three years ; when some difficulties took place ; however, none were turned out of society. O ! how sweet it is for brethren to dwell together in unity — but how often doth the enemy of mankind make use of that most destructive weapon, DIVISION ! to destroy the souls of the fallen race of Adam ! — O that Christians would make a stand against him ; and live and love like children of one family ! — that the world might say — " See how these Christians love one a^iother." After this, I lived in love and union with my brethren for two years or more ; and enjoyed the privilege of preaching and class-meetings, and had many precious seasons to my soul ! About this time, " Camp-Meetings^^ began to be intro- duced into that part of the country ; and was attended with the power of God, in the conversion of many pre- cious souls I I* I « VICISSITUDES IN ^t this time, there was one aboul thirty miles from where I then lived ; and my brother-in-law attended it ; where he met with Lorenzo Dow, on his way to Canada; and invited him home with him, to preach at oar preaching-hcuse, and sent on the aj.pointment a day or two before hand, so that the people might get notice. And as he was a singular character, we were very anxious to see and hear him. The day arrived, he came, and the house was crowded ; and we had a ood time! I was very much afraid of him, as I had eard such strange things about him ! He was invited to mv brotlier-in-Iaw's, but did not come for several days. He had appointments to preach twice and thrice in the day. However, at last he came, and tarried all night. The next morning he was to preach five or six miles from our house ; and little did I think that he had any thoughts of marrying, in par- ticular that he should make any proposition ot' the kind to we; but so it was, he returned that day to dinner; and in conversation with my ! family. I thought I cou.d have done the part of a child for him, if I migiit have the privilege; but I felt a strong desire to see my sister, in the IMississippi. We went to Toll ind, where Lorenzo had sent aa appointment to preach at a Methodist meeting-house, and I did not expect to return to his father's any more; but Lorenzo's si%ter from Vermont coming down to her father's, we returned, and stayed two or three days longer. Lorenzo sold his gig and horse to a preacher, and bought his brother-in-law's horses, to return to NeiD York^ where he had made an engagement with a man to make him a light wagon, which v^-^s to be ready oa his return for the iSouth. We left his father's on horse-bsck, after bidding them farev.'ell : but as I had not been accustomed lo travel in that mode for a Iod^; ume, it wa:> very fatiguing to me^ 32 VICISSITUDES IN so that 1 could not endure it ; and when I got withia about forty miles ol" New York, I was obliged to go by ■water the remainder of the way, while Lorenzo rode one horse and led the other. He arrived there some time before me, and had gone to ihe country, about ten or twelve miles from the city, ta preach, but returned that night. We stayed a week or more until our wa^on was ready for us to start ; then bidding our friends farewell^ proceeded on our journey. Lorenzo had given out appoinimeiats all the way ta Virginia, and had tolerable hard work to keep up withL them — we had to travel nearly one whole night over the- mountain from Frederick-Town to the Potomac river,- which we crossed about two o'clock in the momfng.- Lorenzo's appointment was some distance the other side of the river ; we lay down, and as soon as it was- light we started again, and reached the court-house just as the people had assembled. I went to-a friend's house, while Lorenzo preached to the people. After meeting we went on to tlie next appointment, where he preached again at night also: and so continued on our journey, until we arrived in Virginia. Lorenzo preached every day, once, and twice, and three times ; and when we arrived at Winchester, he preached twice to large con- gregations. From thence we went to a Camp-Meeting^ where I saw brother Grober, a presiding elder, that I had been acquainted with a number of years ago. which was very satisfactory to me. We l^eftthe camp-ground in the morning for ♦S'town/ow, where Lorenzo had an appointment at night. It was threatening to rain in the morning when we started, and about twelve o'clock it began, and rained almost as fast as I ever saw it : we were in an open wagon, and I was wet through and through. As it continued to rain exces- sively all the afternoon, when we arrived at Staunton it was almost dark, and the people had assembled for meet- ing; Lorenzo had not time to take any refreshment, but went and preached in his wet clothes. We were received with coolness by the family that we stayed with, although he was acquainted Avith them before — tut that is nothing^ uncommon ; man is so changeable in his nature, that we may find him at one time all friendship, and perhaps the THE WILDERNESS. 33 next day he is as cool as need be. Hence I have found it necessary to strive to lake it as it comes ; to be thank- ful for friends, when I find them; and to be satisfied when I have them not. It was on Saturday night that we got to Staunton, and Lorenzo intended to stay until Monday morning. On Sunday morning brother Wade came from New London to meet us, and carry me home with him ; and Lorenzo had calculated on leaving me at Hobson^s, in Cumber- laud, while he went to the Mississippi territory ; conse- quently he thought it best for me to go to New London with brother Wade, who was anxious for me to go and stay with his wife a few months, as she was a stranger in this country ; and my coming to America in company with her, it made us like sisters indeed. It vv^as a trial to my mind to part with my companion for nine or ten months ; as I did not expect to be with him but a few days, even if I went on to Cumberland with him, as he then must leave me, and start for the country where my sister lived; accordingly we parted, and I went home with brother Wade. This was on Sunday, and he was to leave Staunton the next morning. My spirits were very much depressed ; but I did not know what laid before me. I arrived in New London in safety, and was kindly received by sister Wade, and had got tolerably composed, when I received a letter from Lorenzo, which gave me an account of the imprudence of my sister that lived in the Mississippi — but it was in so dark a style that I did not comprehend it fully, as I could not believe that she would be guilty of such enormities. I, thought .some one had charged her without grounds: that was some consolation to me, as I hoped it was not true. I was in hopes that he would come through New London, and give me a more full account of the circumstance ; but he could not, consistently with his arrangements. I was in great distress of mind on her account, as she had been a great professor of religion, and the cause must sufier by her falling so foully : and the disgrace attending; it was almost unbearable. Brother Mead and his wife came through New London on their way to Georgia, and brought the news that Lorenzo was not coming ihrough 3iat place, which made my heart almost siak 34 VICISSITUDES IN within me, 1 felt as though the trial was more than I could bear — but this was but the beginning of sorrow. I stayed at brother Wade's for more t'han two months, and was kindly treated by him and his wife, and many others ; and had many good times in meeting with the children of God, to worship him. The letter that I had received from Lorenzo in Cumberland, had stated that my sister had been guilty of very improper conduct, but that she was penitent. But when Lorenzo got to Georgia, he received a letter from brother Biackinmi^ stating that she had escaped from her husband with a young man, and had gone over the line into the Spanish country, to elade the displeasure of their connexions. It was then an undeniable fact that she was really guilty — and Lo- renzo wrote to me from Georgia a full account of the circarastancsj v/hich gave me the severest wound that I had ever felt. To have heard of her death. -Q hov/ much more preferable ! — bat I had no other way, but must sub- mit. My dear sister, that lay so near my heart, had strayed so widely from the path of rectitude— it was sach a heart-reriding afRiction. I thought it was almost mere than 1 f!Ouid bear F-'It appeared impossible that she iouid he so far lost to her own honour, arid tAe Ipve that she had manifested to the cause cf God, and the pros- perity ot- Zion, as to be guilty of such an atroci^pUiS crim^. But so it is, that some who make the greatest show o; religion, wound it the deepest. So it was in this case : She had professed to have experienced the blessing of jeiigioR for many years ; and was as much opposed to any tiling that had the appearance of iinvrudence in her own Scrx, as any person that ever I knew/ She was mar- ried wiien young to a man that was inferior to her, in point of talents, and was not calculated to get the world, a3 the saying is, as much as many other;; — and she pos^ sassed a very proud spirit, together with a very quick temper; anl he not having as mild a disposition as might be, they were unhappy in their union, which was attended with many disagreements. He was subject to intoxica- tion, and that was frequently the cause of much misery between them ! I was witness, many times, to such con- duct on both sides that gave me the greatest pain of any ghing that could iiave befallen rae. I often would beg THE WILDERNESS. 35 my sister to say nothing^ but her turbulent dispo; a Was such, that I 'have thought she would almost ier death, rattier than submit taauy one. They lived in that way for many years. — S. j was very industrious, and strove hard to live ; but he was negligent, and ohen spent more than he made ! They removed, when they were first married, into the state of New York^ about ninety miles from the place of their nativity, where they lived five or six years ; she had religion at that time, and he oppesed her very much, as she had joined the Baptist church before she left Neic England; but after leaving her Christian friends, and having so much opposition, she had lost her religion almost entirely, and become like the rest of the world. At that time the Methodists came into the neighbour- hood, and she became acquainted with them, and would have joined their society, but her husband would not per- mit it — but she attended their meetings, and was much engaged at that time. My brother-in-law took it into his head to remove to Foi-t Stanwix, on the Mohawk river, within seventy or eighty miles of the line of Canada^ and she backslid again, not having any to converse with but those that were unacquainted with God or them- selves ! O how prone we are to forget the obligations we are under to our Saviour, notwithstanding it is on his bounty we live ! we are indebted to him for every mercy that we enjoy ! She continued to live in that careless way for several years, until I was, perhaps, eighteen years of age, and the Methodists found her out again, and I got under distress for my soul: and she was stirred up again, and I believe had religion. My brother-in-law opposed qs with all his might. They had got in a toler- able good way before this, and there was a prospect that they might live comfortable, as to the things of this life ; but he possessed such an uneasy disposition, that he could never be satisfied unless he was trading^ and he had but a poor talent for that business. He sold his plantation, that he could have made a comfortable living upon, to a man that was a sharper, on trust, and took no security — the man sold his property, a^^u leared himself, without making any compensation for the land. This was a very great afflictioa to my sister, as she had made m VICISSITUDES IN ever)' exertion for a living that a woman could do, and strove in every way she could to prevent his selling his place— but all to no purpose. He carried on a great stroke at driniving, and spending his time for nought: she was' harrassed and troubled on every side, not enjoying that satisfaction in religion she had formerly done — it made her truly wretched ! I strove to comfort her in every way that I could. — We supported the family by our labour, Aveaving, spinning, and sewing, and any kind of work that we could do. This continued for more than twelve months, and then he took a little farm of about fifty acres of land, with a comfortable house for a small family, that suited us very well; the rent being small, he could have lived as well as need be, if he would have been industrious. He was of a turn that was rather indolent and careless, but my sister and myself kept the family in tolerable comfortable circumstances. It was at that time that the Methodist preachers came into the neighbourhood, and preached the gospel to poor lost sirmers — my heart was wrought upon, and I set out to seek the salvation of my soiU. My sister heard the pleasing sound with gladness, but my brother-in-law was violently opposed to them, and strove in every way that he could to prevent us from going to meeting ; but I felt determined to seek the Lord vnth all my heart, come what would, and strive to save my soul ! It was near twelve months before I joined Society, or my sister; but at last we broke through and joined the people called Methodists — and I have never seen the time that I was sorry that I cast my lot with them ; but I have often lamented that I did not live nearer to the gospel rules that they teach ! After we had joined society, my brother-in-law became somewhat more softened, and let us have more peace, and would sometimes go to meeting ; but he still con- tinued to go in the same evil practice of spending his time in the most unprofitable way — but the preachers and people that feared God ceased not to pray for him, and at last he was brought to see his situation, and the danger of living in sin, and set about the work of his own salvation ; and I doubt not but he experienced the THE WILDERNESS. 37 pardon of his sins. O the joy that was felt on this occa- sion ! we had, as it were, a heaven begun below ! He became a new man, and Providence seemed to bless us on every side — and we continued to enjoy the consola- tions of religion for several years, and the Lord pros- pered us in all our undertakings until after I was married; and they started for the JMississippi, and my husband and myself parted with them: we were coming for New York, and from thence to sail for Europe. They went to that country, and it appeared they left all the prudence that they ever possessed behind them ; for when they arrived, he, it appeared, thought that he could launch into building milU\ not counting the cost that he must be at, but calcalaiing that Lorenzo, when he returned from his tour in Europe, would pay all expenses — he ran into debt for land that had a mill sejit upon it, and began to erect a mill. Some people were much pleased with them, as they appeared to be engaged in religion. My sister was very much respected by the people, both religious and irre- ligious — but O the danger we are exposed to while in this world. She was possessed of good natural abilities, and considerable acquired knowledge, and was the last person I should have thought would have conducted in the way she did ; but we have need to vxitch and pray, lest we enter into temptation. She had lived with her husband for twenty years at least, and I never heard or knew any thing laid to her charge of that nature, before or after her marriage — and she had been a guide to me in my youth, and 1 suppose, possessed as great a sense of honour as any person I ever knew. But how it was I cannot tell : she fell into a snare of the enemy, and became a prey to the most unaccountable of all vices. There was a young man, that was a most abandoned character in principle, that was taken into the family, that she was fond of by some means ; and there was a criminal intercourse between them for several months before it was discovered. She was in society, and thought to be very pious, but at last it was mistrusted by some, and a plan laid to detect them, v/hich was accomplished — and when it was proved upon her, she gave some marks of penitence, and her husband would 3 38 f rcissrruDEB m have made friends with her; but when the devil gets fie' advantage oi' poor infatuated mortals, he makes the best inaprovement of it in bis power. So it was in this- case ;■ for I expect her sorrow was but slight, if she was in the' least affected with sorrow— for as soon as she found that Lorenzo and myself had returned to America, she laid every plan to make her escape with that wretched young- man, into the Spanish country, v/hich she effected, and* kft her husband in a state of mind almost frantic : he had more affection for her than I once thought him capable of. He went after her, and strove to get her to returnj- But she v/ould n-ot. I do not think there evei was as per- manent a union between them as was necessary for happiness, O the misery of many that are joined in the hoiy bands of matrimony : for the want of due con- sideration they rush into that state, and are wretched for life. When she completed her wicked plan, information Was communicated to us— my Lorenzo had left me, and started for that country. No one can paint the heart-felt sorrow that I experienced on receiving the information i I felt as though I was deprived of almost all my earthly comfort ! 1 felt I could not believe it possible that she could have acted in that miserable, disgraceful manner ; t>ut it was even sol Many have been the nights that I have wet my pillow with tears upon her account, but ail fo no purpose. O that it may be a warning to me to watch and pr.3iy, lest I enter into temptation ! Lorenzo went on, and found my poor brother-in-lavrin a wretched state of mind, and every thing tha-t he had was in a ruinous condition ; and furthermore, they had run so deeply in debt that it was irai»ossible for my brother-in- law to extricate himself from it. He had made a con- tract with a couple of girls for a trac:t of land that had a mill-seat upon it, and began to build a mill, without a title to the land ! When Lorenzo came, he wished Lorenzo to assist him to procure the land, that he might not be in danger of losing his labour. Lorenzo felt a very great reluctance to engage in any thing of the kind, but by the persuasion of friends he was prevailed upon to make a contract with the girls for the land, and like- wise paid the old man for his labourj as he desired to THE WILDERNESS. 3t «tum to the state of New York. There was consider- able less th-an one hundred acres, with a log cabin upon, it — he paid a very enormous price, which was a great disadvantage ; as Lorenzo was not a man that felt % freedom to have mitch te do with the world, ex^ souL As I have been so long deprived of meeting with my brethren to praise God ! O that I may give my soul and body as a living sacrifice to him day by day — and be prepared to meet my Saviour in the skies, with joy and gladness. " Through grace, I am determin'd To conquer, though I die !" March 21st. I have reason to praise God for his tender mercy to me ; that he hath given me a degree of health and strength — and feel a desire to spend the remainder of my days in his service and to. his glory. May the Lord bless me with an hungering and thirsting for all the mind that was in Christ, that I may be a comfort to my companion, and a blessing to society, and be prepared for heaven and glory. "Come Lord from above, these mountains remove, O'erturn all that hinders the course of thy love." 1 long to be altogther thine.- The day is fast approach- ing when it would be of more importance to have an interest at a throne of grace, than to be possessed of all the riches in this lower world ! May God help me to realize the world of time and the length of eternity — and improve my privileges accordingly ! March 21st. I feel to be in some degree thankful to God for the blessings that I do enjoy. May I improve them to the glory of my great Benefactor — and may the Lord reward my kind friends for their friendship to me. " O that my God would count me meet, To wash his dear disciples' feet." I feel my heart prone to wander from the God that ( 78 VICISSITUDES IN desire to love ! O that the day may arrive whea I shall love my God supremely — above every thing else. April the 15th, 1813. I am this day out of eternity, Ijut am not well — and know not how long I may be an inhabitant of this world ! That I may be in a state of readiness for death, when it shall come — ^for whether it be long or short, it will be the same king of terrors when it comes, if we are not prepared for it. My heart and soul, long {or full redemption, in the blood of Jesiis, " O that my tender soul might fly The least abhorr'd approach of ill : Cluick as the apple of an eye, The slightest touch of sin to feel." I hope* the Lord may give me grace to be faithful j that whether my days are many or few, they may all be devoted to him, that when I am called to go I may have a convoy of angels to escort my happy soul to realms of glory. My conflicts are many here, but the hand of the Lord is strong. O that I may be enr.bled to put my trust in him in every trying hour. April 21st. I am this day a spared monument of mercy — that I am not cut off as a cumberer of the ground — O that my heart may be jfilled with real grati- tude for the blessings I do enjoy— for kind friends in the day of adversity. I feel that I need daily supplies from the fountain that was opened in the house of king David for sin and"- uncleanness. For the enemy thrusts sore at me — and I often fear I shall come short at last. I want the whole armour, and skill to use the \v eapons, that I may be more than conqueroif through the strength of Jesus — that when my sun is setting, I may have a prospect of Canaan's happy land, and view by faith the celestial fruits of para- dise, where joys immortal grow — pain shall be exchanged then for pleasure that never shall cease — where we may gaze on the face of our beloved without a dimning veil of mortality between. April 23d. I have reason to be thankful to God my great Preserver, for the peace that I do feel in my soul THE WILDERNESS. tO this morning. Although my body is afflicted, yet I feel a degree of resignation to the will of God — and hope that I may be prepared for whatever is the will of God concerning me — whether life or death. •* Through grace I am dctermin'd To conquer though I die, And then away to Jesus On wings of love I'll fly : And then my happy station In life's fair tree shall hove Close by the throne of Jesus, Shut up with God above." O that I may consider that my days are as a shadow that passeth away, God grant that I may secure a Jet among the blest. *' My suffering time will soon be o'er, Then shall I sigh and weep no more; My ransom'd soul shall soar away, To sing God's praise in endless day." The road I have to travel is interspersed with^'oy* and sorrows — and the only way to be happy is to receive the one with gratitude and the other with submission, O that I may have that true resignation to the will of heaven^ that may enable me to rejoice evermore, and pray without ceasing, and in every thing to' give thanks- thank the Lord for the blessings that I do enjoy, and be patient under sufferings, knowing that it is good for me to be afflicted, that I may know my own weakness the belter, and rely only on the strength of him that is able to save all those that put their trust in his clemency and mercy ! May the Lord help me to live to his glory while on earth I stay. May 9th, 1813. 1 have reason to bless God that it is as well with me as it is ! Whether I shall ever enjoy health or not I do not know — and I would not be anxious concerning it : but may I be prepared for whatever is the 6 80 VICISSITUDES IN will of the Lord concerning me, whether life or death, health or sickness, prosperity or adversity. I feel a desire to see my Lorenzo once more in time : but if that is denied me, may I be enabled to say, The will of the Lord be done — and may we meet on Canaan's happy shore, where sorrow will be turned into joy — and all that's earthly in our souls will be done away, and in its place we shall have the nature of angels and saints. " O what a happy company — Where saints and angels join !" There will be no more anger nor strife — no more malice nor envyings, evil speaking, nor any thing that shall mar our happiness, or give us pain — but harmony and peace shall for ever abound ! May God help us to be faithful to him, and to the spirit of his grace. " How tedious and tasteless the hours Wiien Jesui no longer I see ; Sweet prospects, sweet birds, and sweet flow'rs, Have all lost their sweetness to me. The midsummer sun shines but dim — The fields strive in vain to look gay j But when I am happy in him, December's as pleasant as May. " His name yields the richest perfume, And sweeter tlian music his voice ; His presence disperses my gloom. And makes all within me rejoice. I should, were he always thus nigh, Have nothing to loish or lo fear — No mortal so happy as I, My summer would last all the year." O that 1 could always be enabled to put my trust in him in everv time of trouble — and may the Lord prepare me for death and glory.— THE WILDERNESS. 81 *' There on a green and flowery mount Our weary souls shall sit ; And with transporting joys recount The labours of our feet !" May 10th. I am in a lingering state of health, and whether ever I shall be able to be of any use to myself or others I know not — but I hope that I may be enabled to be resigned to the disposal of Providence, and say, Not my will but thine be done. It is a reality that we are born to die, and after death to come to judgment — and how ought we to live, that we may stand acquitted ia that awful day, when Christ in glory shall appear to judge both the quick and the dead. O that I may have " my robes washed and made white in the blood of the Lamb," that I may hear the welcome sentence, Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world — O happy day — when we shall be delivered from this body of clay, that clogs and weighs down the soul oftentimes, and makes us cry out with the apostle, who shall deliver me from the body of this death ! How necessary it is, for us to watch and pray, that we enter not into temptation— but hold fast the confidence that we have in a blessed Saviour. " On Jordan's stormy banks I stand, And cast a wishful eye, ' To Canaan's fair and happy land Where my possessions lie. O the transporting happy scene That rises to my sight — Sweet fields array'd in living green, And rivers of delight. " The generous fruits that never fail, On trees immortal grow : There rocks and hills, and brooks and vales, With milk and honey flow : IS3C56 83 VICISSITUDES IN All o'er those wide extended plains, Shines one eternal day ; There God the Son forever reigns, And scatters night away." " No chilling winds nor pois'nous breath, Can reach that healthful shore; Sickness and sorrow — pain and death, Are felt and fear'd no more. When shall I reach that happy place, And be for ever blest : When I shall see my Father's face, And in his bosom rest ! "Fill'd with delight my raptur'd soul Can here no longer stay ; Though Jordan's waves around me roll, Fearless I'd launch away: There on those high and flow'ry plains, Our spirits ne'er shall tire; But in perpetual, joyful strains, Redeeming love admire. It is through the tender mercy of God, that I am alive and out of hell ! O that I may be renewed in the spirit of my mind ! May all the earthly dispositions of my heart be changed into heavenly, that I may be prepared to bid adieu to this world of sorroAV, and find an habita- tion of peace, where the wicked cease from troubling, and the weary be at rest. My God help me to be faithful the few days that I have to spend on earth. My heart hath been much sunk under a weight of sorrow — when I consider how far Irom God and heaven, and what I would be, I am ! — O that the cry of my soul may be, Dear Jesiis^ raise me higherf! I long io be Ao/y, as Thou art holy. May the Lord help me to rely on his mercy and goodness for all that is to come — and say without rescn'e, " The will of the Lord be done." ;a» THE WILDERNESS, 83 " O God, my help in ages past, My hope for years to come; My shelter from flie stormy blast, And my eternal home." Prepare me lor that happy day, when all the saints get home — and sit down at the right hand of God — where we shall be freed from all the toils and troubles of life, and have pleasure without end — where trouble and anguish cannot enter, but all shall be harmony and peace ! " O what a glorious company, When saints and angels meet" — in robes of white arrayed — when Christ shall wipe all tears from our eyes, and we shall be admitted to sit down with Abraham, Isaac, and Jacob, and all the saints that have gone through much tribulation, and washed their robes, and made them white in the blood of the Lamb. May my heart and life be conformed to the gospel, that I may be a comfort to my companion, and a blessing to society ; " And may my sun in smiles decline — And bring a pleasing night." The men that love the Lord are happy in this world and in the next ! O may that be my happy lot — may the Lord help me to tear every idol from my heart, and may he reign without a rival there. I feel my heart's desire is, to love the Lord with my whole heart. *' This is a woiid of trouble and grief I plainly see ; But when in deepest sorrow, O God, I look to Thee ! Thou deliver^dst Danid, when in the lions' den — And if thou didst protect him, O why not other men !*' Help me to pray without ceasing, and in every thing give thanks ! May my soul's concern and only care be, 10 secure a lot among the blest — that when my days are 6* 84 VICISSITUDES IN ended on earth, I may receive an inheritance that can never be taken from me I May God preserve my com- panion while absent. In my days of childhood^ the Providence of God was over me to preserve me from evil ; although I lost my mother, one of the most invaluable blessings that a child can be deprived of, particularly a female. Yet the Lord was my friend, and brought me up to the years of matu- rity, with a mind as little tainted with the evil practices that are prevalent among young people as most. My sister was very careful to teach me the way of rectitude in my earliest days, which was of great benefit to me in my journey through life. And I doubt not, if mothers would begin with their children when they are young, they might mould them into almost SLny frame they chose. But instead of paying that attention to their moi'als while their minds are young, and susceptible of good impres- sions, as they ought ; they suffer them to mix with those that are wicked to a proverb ; thinking there is no dan- ger — they are too young to be injured by any bad example or precept. But they find, when it is too late, that their minds are too easily impressed with evil ; and habits, which are imbibed in childhood, are not so easily eradi- cated : and through their neglect, many that might be shining characters in society, a blessing to the age that they live in, they are but a nuisance to mankind, and are rearing up another set to walk in their tracks. Thus the world is contaminated by the mismanagement of mothers ! My heart has often been pained, to see the dear little innocents suffered to run at random ; and taught nothing that would be of service to them, either in this world, or in the next ! May the Lord open the eyes of those that have the care of children, to see the importance of their charge ; and enable them to do their duty — that the rising generation may be more obedient to their parents, more attentive to the duty they owe their God — then they will be a greater blessing to society, and will be better quali- fied to fill up that sphere in life which they may be called to — and above all, be prepared for those happy regions, where all will be harmony and peace ! After my marriage, leaving the place where I had lived from my early days, I was placed in quite a different THE WILDERNESS. «5 «pliere of life. Unacquainted with the variety of man* jiers and dispositions of mankind, I thought all who pro- fessed friendship were friends; but I have found myself mistaken in many instances. Some that at one ti-me would ■appear Uke as if •there was nothing too good that they "COuld do for one, at another lime Avere so cool and dis* tant, that one would be ready to conclude they could not be the same people! These c<3nstant changes have, in some measure, taught ]sie this lesson, tfeat we are all frail mortals, liable to change; and there is but me ! Through ev^ry lane of life, he hath provided me ktad friends, in the day of adversity as well as in the day of prosperity. What reason have I to be faithful to my God for all those blessings ! May the Lord help me ever* to lie at the feet of the Saviour, and learn instruction from his lip^ ! I am still at Captain Anderson's, at the beautiful little town of Hoboken, as charming a place as I almost ever saw. O, what a pity there is not (as I knoAv of) one person in this place that enjoys religion ; or at least, not many feeding much con- cern for their souls ; and they have no preaching, except by the Baptists, who preach up " particular election" and reprobation, in the strongest terms that I ever he^rd. I went to hear them on Sunday last, and my heart was truly pained, to hear a man get up and address a number of people, (who were unacquainted with the way of salvation, and for aught I know, were linng in the neg- lect of their duty altogether,) in this way j that they " could do nothing ; they must be taken by an irresistible power, and be brought in." But my heart replied, " Ho, every one that ihirsteth, come ye to the waters ; and he that hath no money, come buy wine and milk, without money and without price!" What a pity it is. that men should darken cpuDcil by vrords witboMt knowledge! THE WILDERNESS. 93 For It is expressly sa.id, that all may come thai will ; and tthat they shall in no wise be shut out. May God stop the mouths of those that attempt to speak in his name, who are not called and qualified by the Spirit, for the work ! but bkss and prosper those that have taken their iives in their hands, and have gone forth to call sinners 10 repentaiTtce, offering a free salvation to all tl>e fallen race of Adam^ June 1st. What a miracle of mercy it is, that I am still spared oii this side eternity, whilst many of my fel- low-mortals have been called from tiie stage of action; sheir bodies numbered with the pale nations under ground, and their souls taken flight to a world of spirits ; whilst I, she most unprofitable, perhaps, of any, am spared, and «ajoy a tolerable state of health, so much better than I once expected I ever should. May my heart be made truly sensible of the duty I owe to the great God of Sieaven and earth ; whose name is terrible to all who are in any measure sensible of his Majesty and Power, And also I desire to know and do my duty to my fellow-mor- gals ; but I tremble at the cross 1 O that I may be deli- irered from " the fear of man, which bringeth a saare 1" "My drowsy powers why sSeep ye sot " Awake, ray sluggish soul \ ^' Nothing hath half thy work to do; ''' Yet nothing is half so dull ! *' Go to the ants ; for one poor grain '' See how they toil and strive ; — " Yet we who have a heaven to obtaiij^ ^' How negligent we live ! ^' Waken, O Lord, my drowsy sense, *' To walk Uiis dangerous road ; ■" That if «ay soul be hurried hence, "^ May it be found m. G^d i Jiiae 2d. I am this day tinder renewed ^j-bligatioas to that Hand which hath supplied all my necessities, frcMs ray earliest days, until the present period of time. O that I may lie in the vailty of humility, under a sense of 94 VICISSITUDES IN the numerous favours bestOAved upon me, by the hand of an ever bountiful God ! and improve the moments that are allotted me, to the glory of his great Name, and the good of my own immortal soul ! I feel my heart is too often placed upon things below the sun — may the Lord help me to tear my heart and affections from earth, and place them on things above. My Lorenzo's mind is exercised and drawn out to visit . foreign lands, to call sinners to repentance ; and 1 would not stand in his way above all things, but I feel the need of more grace ; to acquiesce in all circumstances, in the will of Providence ; which I desire to do more than any thing beside. May the God of all grace, enable me to say — "not my will but thine be done." Lord, may I be made of some use to my fellow creatures while on earth I stay, that I need not be quite useless, while I am an iahabitant of this lower world I — It is now night, and the evening shades prevail. The sun hath set beyond the western sky, and the Lord only knows whether I shall see the return of another day ! May he take charge of me this night ; and grant, that whether I sleep, or what- ever I do, I may have a single eye to his glory, and be prepared to meet my " last enemy" in peace! May God reward my kind benefactors with every needed blessing. Sunday, June 12th. This hath been a day of deep trial to my soul. There having been an appointment made, for my Lorenzo to preach in the African church, at six o'clock, and the people appearing anxious to see me, as many of tbem had not, it was published that I would be there, and perhaps I would subjoin a few words by way of exhortation : this made such an impression on the minds of people, that they came out in such q'lanti- ties, that they could not get into the house. I took ray seat in the altar ; and after Lorenzo had given them a discourse from these words — " O earth, earth, earth, hear the word of the Lord," — I rose up and spoke a few words; but the cross was so weighty, I did not fully answer my mind. I closed the meeting by striving to lift my heart to God, in prayer, with some degree of liberty. May the Lord deliver me from the fear of man, which bringeth a snare ! Why should we be so much under the influence of the enemy, as not to speak for our THE WILDERNESS, 95 God in these important times, when wickedness doth so much abound, and the love of many is waxing cold, and others are carrying such burthens I O may the God of all grace stand by and support his people in this day of trial ! The storm is gathering fast, and who will be able to stand, while the anger of the Lord is pouring out upon the iuhabiiants of the earth, for .their ingratitude, parti- cularly those of our favoured land, America ! We have had peace and plenty for many years; but the fulness of bread was the destruction of Sodom! O that it may not be the case with us! June 13th, May my soul and body be altogether devoted to that God, who hath provided for me ever since I have had an existence ! I have in some instances been brought into trying circumstances; but there hath always been a way opened for me, so that I have never lacked any thing so much as to say that I was in a suffering condition. For if I had it not, nor wherewith to procure it for myself, yet the Lord that hath the hearts of all men in his hands, would raise up soine one to supply my wants ! Giory ! glory ! be to his Name for ever and ever, for all his mercies, to such an unworthy mortal as me I — What is past we know ; but what is to come we cannot tell. May we be prepared for whatever lies before us ! The cloud seems gathering fast over our land! May the God that rules on high — that all the earth surveys, avert the threatening storm, and deliver us from the power of our enemies.— O the charms of America! shall they he destroyed by foreigners ? Shall the rich jewel of LIBERTY be plucked from the American croicn by TYRANTS ?— Forbid it mighty God !— and grant, if we need chastisements, as no doubt we do, as a nation, to let us fall into THY HAND, rather than into the hand of man, for thou art merciful ! O that the people of this favoured land, might learn to be wise, in time to save our country from destruction ! My soul mourns on account of my fellow-mortals ! May they be made sen- sible of the necessity of making their peace with God. before the evil day shall come, when they shall say " I have no pleasure in them." June 14th. Through the farour and goodness of God I am still aiiyt, and am blessed mtb as good health, as I 7* 96 VICISSITUDES IN have enjoyed for many months ; and trust my face is Zion-ward. Forever praised be the Lord for all blessings which I do enjoy. O may my soul drink deeper and deeper into that spirit which will enable me to bear the cross with joy ; and not shrink from it like a coward, and the crown fall from my head, and others take the prize. June 18th. Through the tender mercy of the Lord, who is over all and above all, I am still an inhabitant of this lower world, surrounded by dangers and difficulties ; liable to stray in bye and forbidden paths ; and the way appears so gloomy that I tremble at the prospect. I feel much concerned for the present state of my beloved country. There is so much dissention among the people of this most favoured of all lands, that I fear for its con- sequence. My heart has often been pained, to see the INGRATITUDE which has been prevalent in our peaceful, plentiful, and happy country. — Whilst other nations were almost deluged in blood, we have been blessed with peace in our borders; and the glorious gospel has been spread from shore to shore. But these happy days are gone, and for aught I know, or can see, it may be long before they will return, unless the Lord should undertake our cause. He can bring low and raise up— He sways kingdoms ; and it is through his long suffering and tender mercy that the world is kept in existence; for it groaneth under the wickedness of its inhabitants ! If He were to enter into judgment with us, who could stand before him? And it appears he is about to visit the earth with a curse ! It is surely time for those that profess to fear God, to awake and shake themselves from that indolence of spirit, which so pre- vails in our land ; and lay a siege to a throne of grace for deliverance : for he is all-sufficient, and can make a way, where it appears to us, short-sighted creatures, impossi- ble for a way to be made. May he undertake our cause, and bring deliverance in whatever channel he thinks best. Sunday, June 19th. I have been at Capt. John Ander- son's, Hoboken, for several weeks, where I have been treated very kindly. Himself and wife are as agreeable a couple as I have met with for a long time, and I believe THE WILDERNESS. 97 they wish well to the cause of religion ; but they do not enjoy that peace in their own souls as they might. May the God of all grace attend them, and enable them to take up the cross, that they may be prepared for a Seat at the right hand of God. at last. On the twenty-ninth of June, we left New-York, after having been there for the space of near three months, for New Haven, in the mail-stage. We travelled through the most delightful country that my eyes ever beheld ; the season was so charming ! the gardens were in bloom ; the fields and meadows clothed in their richest dress ; so that the eye might be transported with pleasure at almost every glance. My heart was at the same time contem- plating the goodness of God to the once happy land of America ; but now, how soon her beauty might be laid in the dust, by the spoiler, we could not tell, and all her glory brought to naught I But there is a God, that rules over all ; and I trust he will bring order out of confusion ! May the people learn humility and submission from the present calamity, to the will of the great Ruler of the universe. We arrived at New Haven about nine o'clock at night ; we stopt at the stage-tavern, kept by a man that fears not God nor regards man, if we may judge by the appear- ance, but we could not get permission to stay there for the night. It being so late we could not find any friends, although there were Methodists in the place ; conse- quently, we were under the necessity of seeking lodgings in an other public house : accordingly, we did, and slept there. But in the morning, Lorenzo went out to find the preacher, that is stationed at New Haven, and in his way, he met with a brother Wool/, and he requested him to breakfast with him, and sent up to the public-house for me to come to his house ; accordingly I did, but the peo- ple where we stayed, said that we ought to have eat breakfast with them, as we stayed there the night before j and so charged us one dollar and a half for our lodging, which Lorenzo paid. The friends in New-Haven were very kind, and wished Lorenzo to stay over the Sabbath ; this was on Thursday, he was anxious to get to his father^s j but by the solici- tation of brother Smithy the stationed preacher, and many 98 VICISSITUDES IN others, he was prevailed on to stay. He preached on Thursday night and Friday night ; and on Sunday he preached four times, the people appeared quite solemn and attentive. The preacher in that place, is one of the most affectionate, friendly men, that I have ever met with , may the Lord bless him, and make him useful to souls! On Monday morning I left New Haven, in company with a man and his wife for Branford, in their wagcn ; while Lorenzo stayed to give them another sermon, as it was the " Fourth of July,^^ and there was an oration to be delivered by the great Mr. T**** ; accordingly, he spoke something on the present state of our country, to an audience that were attentive. He then left there'in a wagon, which belonged to a (Quaker, who were going to see their friends in Branford, where he spoke again at night. The next morning the Jriend that had brought us to Branford, started with us, to North Guilford, to a brother's of mine, that I had not seen for near thirty years. We were both very small at that time, but now he had a family of six children and a wife, and I felt much pleased to find that he had been industrious, and appeared to be doing well, as it relates to this world; and I trust he was not altogether indifferent to the things of another. His wife was in a low state of health, but I have no doubt but she enjoys religion : may the God of all grace bless them and their dear children. There I saw my step- mother also, that I had not seen before, since I was six years of age : my heart glowed with affection towards her; may her last days be crowned with peace I My brother took his wagon, and carried us to Durham, on the stage-road, and tarried with us that night ; and in the morning bid us farewell, and returned home. A friend living at Durham, lent us a chaise to Middletown ; where ray Lorenzo held meeting at night. There we met bro- ther Burrows from Hebron, with a wagon, which was to return the next morning, in which we came to his house, where *we stayed from Friday until Monday. Lorenzo preached on Friday night, and also on Sunday at the Methodist meeting-house; the j)eople were solemn and THE WILDERNESS. 99 attentive. At five o'clock, at another place four or five miles distant, and returned again that night. . ^ This place was about twelve or fourteen miles from his dear father'' s ; and as we had no horse or carriage and brother Burrows made wagons, he bought a horse and wagon from him ; and we started on Monday about three o'clock in the afternoon, and arrived at his father's just before dark. We were kindly received by his father and the rest of the family ; we found the old gentleman in tolerable health ; but being a man advanced in years, he was something feeble : we stayed with him from Mon- day until Saturday. This place is much degenerated from what they once were, when the candle of the Lord shone upon their heads ; but now there is scarcely any that I saw, who appeared to enjoy religion ! Our dear old father, seemed to be struggling for deliverance in the blood of Jesus ; may the great Master appear to his soul, the first among ten thousand, and altogether lovely ! We spent the week I may say in a solitary way, in taking our rambles through the lonely walks that my Lorenzo had taken in early days of childhood, before his tender mind was malured; and after he had arrived to the age of fifteen, when his heart was wrought upon by the Spirit of God — and this was the sweet grove at the foot of a beautiful hill, through which ran a charmin* rivulet of water ; where he used to go to meditate and Eray to that God, who was able to save and did deliver is soul, and enabled him to take up his cross, and go forth to call sinners to repentance. My heart was pained to know asd see that some part of the family, was not, or appeared not engaged to save their souls. On Saturday, we started for Tolland, and from thence to Squarepond, where Lorenzo preached twice the next day, at the Methodist meeting-house, to an attentive con- grerration ; and at five o'clock at Tolland, the people seemed very solemn. Early on Monday morning we left Tolland, for Hartford, where Lorenzo preached at night, in a Presbyterian meeting-house, to a tolerable congregation. We met with kind treatment from a Doc- tor Lynds — may the Lord bless him and his! We left Hartford on Tuesday, and went to an aunt's of Lorenzo's 100 VICISSITUDES IN that night, living about four or five miles from his father's. She appeared very glad to see us ; and sent out and called in the neighbours, and Lorenzo gave them a short dis- course. The next day Lorenzo was quite unwell, unable to sit up : but towards evening we made ready, and start- ed for his father's, where we arrived in safety. Lorenzo had intend^ to leave me at his father's, while he took a journey^ to the east ; but circumstances appeared not to favour it ; and he concluded to take me with him. Ac- cordingly, we made preparations for our departure, on Saturday morning, July 23d, 1814, after having stayed with his father for ten or twelve days. I felt truly pained to part with the dear old man : may the Lord bless him, and make his last days abundant in peace ! My Lorenzo preached at Vernon at night, and in the morning, to an attentive little company — may the Lord make it like bread cast upon the waters ! He preached at Hartford-five-miles, on Sunday, to a crowded congregation. July 25th. We have this day arrived at Hartford ; and my Lorenzo has received his books from New York, and furthermore we have heard of the arrival of a large force of our enemies' soldiers, landing on our once peaceful happy shore I O that the God that is able to save, would appear for our deliverance! although, as a nation, we have forfeited all right and title to protection: yet there is no where else to fly for deliverance I O that we, as a nation, may be humbled before God, and lift our united cries to the throne of grace for his assistance ! May the tumults of the earth be hushed to silence, and people learn war no more ! My soul longs to drink deeper into that spirit of love, to God and man, that I may be made useful to souls, and a comfort to my wandering com- panion, that I may be a helpmate indeed ! " How vain are all things here below, " How false, and yet how fair ! " Each pleasure has its poison too, ■ ' And every sweet a snare !" O that the Lord would teach me the emptiness of THE WILDERNESS, 101 earthly enjoyments, and help me to rely on him alone for support and comfort ! O that my prospects for glory may brighten up, and my soul be struggling for full deli- verance from every desire that is not centered in Hira that is able to give all things I I have been reading the exercise of a precious woman, who went with her husband to the East Indies, to help him to preach the gospel to the poor ignorant Hindoos. O that the desire which filled her soul, to spread the good news of glad-tidings of the Saviour, may prevail more and more ! We rode three miles from Hartford, the same day that we went there ; and Lorenzo preached at night, at East Hartford, to, perhaps, one hundred and fifty or two hun- dred, (and they were quite attentive.) from these words— " Behold I stand at the door and knock, if any man hear my voice and open the door, I will come in to him, and sup with him. and he with me." My mind was quite depressed, altnough I was enabled to close the meeting by prayer. I feel a gloom hanging over my mind, on the account of the present state of my country. O ! will the great God deliver our happy land into the hand of the spoiler? O that God would hear and answer prayer; inspire, and then accept the prayer of us poor mortals! — My soul longs to be prepared for whatever awaits us on the shores of time ! If we live as we ought, we may rely on the providence of God, to protect us from every evil. My Lorenzo is very unwell. O that the Lord may give bim grace and strength to do his dutv, and call sin- ners to repentance ! May the Lord bless nis labours, and make him useful to souls I I long to get more confidence, to take up my cross, and help him to spread the good news of glad tidings to all people — may God help me ! My desire is. that I may lie at the feet of Jesus, and be willing to love the cross, that I may wear the crown in those happy mansions above the skies I My heart, I find, is too often wandering from my God ! O that I may arise and shake myself, and in the strength of Jesus, overcome my enemies, both of a spiritual and a temporal nature I I long to be altogether devoted to ray God I 102 VICISSITUDES IN Lorenzo expects to preach this evening— may the Lord attend, by the unction of his holy Spirit. Lorenzo preached the last night; but 1 was so unwell that I could not attend: and he is to preach twice to day — may the Lord stand by him, and make his words sharp and piercing, reaching the hearts of those that hear! My soul longs to be more alive to God, that I may be made more useful to my fellow-creatures, and help my companion to spread the glorious gospel through this weary land : we are wanderers on earth — we have no abiding home in this world, but are seeking one above — may the God of all grace enable us to keep the prize in view, and deliver us from all our enemies. My Lorenzo hath spoke once to-day, and is to speak again this evening — may the Lord attend the word with power. Why should we desire to live in this world to be useless ? For what would be the benefit if we were to live to the age of Methuselah, and neglect the one thing needful ? It would only add to our condemnation ! O that these things may be impressed on my heart ! July 28th. Bless the Lord, O my soul, and forget not all his benefits ! What reason I have to be thankful to my great Benefactor for mercies to me, a poor wanderer upon the earth : that I am provided with kind friends in this world of woe ! May my heart glow Avith gratitude to my God and my fellow-mortals for the blessings that I do enjoy ! May the great Master reward those that are willing to administer to the necessities of those that have taken iheir lives in their hands, and have gone forth to sound the alarm, and call sinners to repentance-^to offer them free salvation in the blood of Jesus ! My soul longs to see Zion prosper; to hear poor sinners inquiring the way to peace and true happiness. O may the Lord inspire my heart with that living faith^ to cry mightily to him who is able to save souls. O, if Christians were more engaged to obtain the heighth and depth, and length and breadth of the love of God, which is m Christ Jesus our Lord, what happy times it would be ! O my soul, awake I — lift up a cry to the God and Father of our Lord Jesus Christ, for full redemption in the blood of Jesus I Lorenzo preached three times at E^ast Windsor; but the people are like the nether mill stone, hard and unfeeU THE WILDERNESS. 103 ing : may the Lord soften their hard hearts, and bring them to a sense of their danger ! We were at a Itind family by the name of Stoten. May the Lord prosper them in the way to glory. My heart hath felt somewhat refreshed since I came to the house of frien'i Barker's, living in West Windsor. Lorenzo hath been acquainted with the famity sixteen years ago — it does my heart good to meet those that have their faces Zionward ! What a sweet meeting it will be when all the tempted followers of Jesus get home: " There on a green and flowery mount Our weary souls shall sit ; And with transporting joys recount The labours of our feet !" What a prize ! Is it not worth the striving for ? O may I be more zealous in the way of my duty — more willing to take up the cross. The news of war is saluting our ears daily. O that God may prepare us for whatever awaits us — and if a scourge is necessary, may it bring us, as a nation, to the feet of Jesus! My heart is pained within me ! O Lord, prepare me to submit to thy will, with the rest of the poor fallen race of Adam ! We have all sinned, and come short of the glory of God, and deserve chastisement : O that we may fall into the hand of God rather than the hand of man — for he is merciful I I feel a desire to sub- mit without murmuring, but our hearts are so refractory, we need the influence of grace, to make us what we ought to be — My Lord help America ! July 29th. Lorenzo preached last evening to #i toler- able company, considering it was a very unpleasant night; and they gave very good attention — may the Lord make it like seed sown on good around, that shsul bring forth fruit in due time ! There ^ems to be a number in this place that are heaven-born and heaven-bound — may the Lord make them burning and shining lights in the land wherein they live, that may be like unto the leaven that was hid in three measures of meal, leavening the whole lump ; so that the flame may continue to increase r04 VICISSITUDES IN until the town shall be filled with the glory of God ! My soul longs to see Zion prosper ! O God, fill my heart with love to Thee and my fellow sinners ; my heart is pained to see so little good done as there is — may God revive his work once more in the land. •' Through grace I am determin'd To conquer though I die, And then away to Jesus, On wings of love I'll fly!" 1 am a stranger and pilgrim on earth, together with my dear companion ; but we have the promise of a substan tial inheritance, if we are faithful, and continue to the end ! " TheTiord my pasture shall prepare, And feed me with a shepherd's care ; My noon-day walks he shall attend, And all my midnight hours defend." O Lord, help me to rely upon thy promises, by faith ! July '61st, 1814. What cause have I to adore that beneficent Hand, that hath and doth still provide for such a poor unprofitable creature as me ! — may my heart be filled with grateful songs of praise to the great Master. We left Hartford on the morning of the 30th, without knowing whither we went, or when we should find a resting place for the night — but God provided for us, beyond what we could have expected: we met with an old man. and after speaking to him, we found him to be one of those who are striving to walk the narrow happy road — and he told us of a family who he thought would be glad to see Lorenzo : accordingly, we went there, and found it even so — this m called Barkhamstead. They received us with affection, and every attention possible — their names were Francis. Lorenzo held two meetings at a barn, within about a mile from this friend's ; the people were solemn and attentive. There I met two of my uncle's daughters very unexpectedly — they lived in this neighbourhood : tkey appeared glad to see me, this THE WILDERNESS. 105 being the first time I had ever seen them since I could recollect. I have had £s little acquaintance with any of my relations as most. This circumstance excited a sen- sation in my heart, that I was almost a stranger to before ; I felt such a drawing towards them ! O that the Lord would give them to feel the necessity of living up to the requirements of the gospel, that we may meet at last on the happy banks of everlasting deliverance ! In the eve- ning we went about five miles further, where Lorenzo preached again. This was the third time he had preach- ed this day — may the Lord strengthen his body and soul^ to cry aloud, and spare not, to sinners to repent. Monday morning, August 1st. Lorenzo preaches again this morning at 5 o'clock. O that the Lord would make him more and more useful to his fellow-mortals. I feel this morning a desire to be more engaged with my God I O that my heart might be filled with all the fulness q€ the Spirit, that I may be more willing to take up my cross and help my companion to do good ! Time is short — we are hastening to Eternity ! O that our days may be spent in the service of God, helping souls on to the peaceful mansions of rest. We left brother Coe's this morning, and went on about seven or eight miles ; and our horse was taken sick ; we stopped at a public house, and the people seemed willing to help us to admin- ister some relief. . I felt my mind quite composed, know- ing that he who dealeth out to us, knoweth what is best, and what good may result from it we cannot tell I The family was desirous Lorenzo should hold a meet- ing here this evening, and he* hath consented. May the Lord stand by him, and enable him to declare the whole counsel of God, to those that may come out to hear ! May my heart feel more engaged for the salvation of souls ! August 3d. What cause of gratitude I have to the God of all mercies, that it is as well with me this mor- ning as it is ! — may my heart be filled with grateful songs of praise for his preservation ! We started from the public house, where our horse was sick, on Tuesday morning the 2nd day of August, Lorenzo having preach- ed the evening before to a small congregation — but quite attentive. I think there were really pious, humble souls I 106 VICISSITUDES IN but I left there condemned in my own mind, for not taking up my cross — may the Lord forgive me, and enable me to be more obedient in future ! We intended to reach Lenox that night, which was about 30 miles : our horse appearing quite well. It was not far from sunrise : the day appeared very gloomy — we travelled on until about 6 o'clock, then we stopped at a tavern and got some refreshment; they made a toler- able heavy charge — we paid it — and Lorenzo gave them two books ; he requested the man to let one of them cir- culate through the neighbourhood, hoping it might prove a blessing to some ! — God grant it lor his mercy's sake ! We continued on our way through a wood, four or five miles ; lying nearly on the Farmington river, over a mountain of considerable height ; the road was very good, and the prospect delightful to me; the river break- ing through the rocks appeared to me very majestic, while the banks were clothed with delightful green. My heart was charmed with the scene. After we got over the mountain, the country seemed more thinly inhabited than any part of Connecticut that I have been in — May the Lord bless the people. We travelled on until between one and two o'clock — then we stopped and gave our horse some food. By this time the clouds began to grow some- what mor.e gloomj^ — but we did not think the storm was so near : — we started — but had not got more than a mile and a half, before the clouds began to discharge their contents at such a dreadful rate, that we were almost blinded with the rain — and no house near that we could retreat to ! At last we came to a place where there was a house over in the lot, and also a barn ; we drove up to the bars, and I got out and ran to the barn ; but there seemed to be no asylum from the impetuous rain: from thence I ran to the house, but no one lived there, so I was compelled to return to the barn — where, by the time Lorenzo had got, with his horse and wagon, and drove them into the barn upon the floor, I was wet through and through. I crept upon the mow, and he reached me my trunk — there I changed my clothes — but he was not so well off, for he was under the necessity of keeping his on. We stayed there until the storm was over — then we made the best of our way to Lenox, where we arrived a THE WILDERi\ESS. 107 little before sunset — we got into a friend's house, where vre were treated very kind. Lorenzo appeared to have taken some cold— but we have reason to be thankful that it is no wotse. We have a trying world to pass through : O that the Lord may enable us to keep the prize in view j that our conflicts may prove blessings to our souls, and we at last come off more than conquerors through him that has loved us and given himself for us ! Lorenzo hath had the privilege of preaching in the Court-house twice, and perhajps he may hold meeting there again this evening — may the Lord that can answer by fire, attend the word with power to the hearts of those that hear I O my soul, look up to him that is able to save, for all the strength that is necessary to enable me to bare with patience, whatever may be the will of my heavenly Father to inflict. My soul longs to enjoy more of the perfect love of God, that I may in all things say, " not my will, but thine be done !" August 4th. TKtough the goodness of the Friend of sinners, I am still alive, and better in health than I could expect, considering my exposure for a few days past. May my heart be grateful to him that supplies all my wants. We left Lenox this morning, and have come to Pittsfield, that is a delightful country, but the same gloom appears to hang over the country as it relates to religion ! O that the cloud would break, and the work of God revive once more ! — may my heart glow with love to God and my fellow s nnei>.: I want to be a true follower of the meek and lowly Jesus ; be prepared for life or death, a living witness of his goodness, and when I am called to bid adieu to this world of woe, that I may leave it in peace ! August 5th. How much I am indebted to the rich mercy of a kind Providence, for the many blessings whijn 1 do enjoy — the favour of kiud friends, while a wanderer on earth. We leli Lenox the morning of the 4th, and went to the north part of Pittsfieid, to oid friend Wards, where we were received with seeming friend- ship; but my Lorenzo could not get the people noiiiied as he had expected he might have done, when he thought of going tnere at nignt, bui concluded to start from there 8* 108 VICISSITUDES IN early the next morning ; but several people coming in that evening, appeared so anxious that he should preach before he left the place, that he concluded to stay, if they would give notice, which they promised to do, at half past 10 o'clock the following day, and at evening in the centre of the town — it being a day set apart for a fast by the Methodists. Accordingly we repaired at the appoint- ed hour to the meeting house, where a considerable num- ber of people were collected, and Lorenzo spoke to them on the duty o^ fasting from these words, " In those days shall they fast," with a good degree of liberty : the people were very solemn and attentive — may God make it a blessing to some souls. From thence we came to the centre of the town, to a brother Green's, where we were received with great kindness. O that the great Master raay reward those who are willing to receive his wander- ing Pilgrims and make them comfortable with every needed blessing for time and eternity. O that I could always keep the place of Mary at the feet of Jesus ! Lord give me more of the loving spirit which she pos- sessed — that my soul may enjoy the blessings that are laid up for those that are faithful. My Lorenzo is much afflicted of late with his old complaint — may God give him and me grace to say the will of the Lord be done. August 6th. My mind is quite depressed this day — the fluctuating scenes of life have too much impression on my heart. O that my Lord would give me grace to bear them with patience ! We are still in Pittsfield ; — the people are kind, but they have their peculiarities, so inquisitive to know the concerns of others! ! — may the Lord help us to look more carefully into our own hearts ; and see that we are right before God ! I need more of the spirit of submission to the will of my Master. August 7th. My poor companion hath been very much afflicted yesterday and the last night, with the tooth-ache, in so great a degree, that he could noi attend the appointment the last evening, which gave me some pain, as I knew it would be a disapointment to many. I thought if I could have gone and spoken to the people, if I could have spoke any thing to the edification of souls, it would, I thought, have been a great comfort to my mind. My health is but poor ; may God strengthen my THE WILDERNESS. 1C9 body : and above all, may my heart be so filled with love to my fellow sinners, that I may call upon them to close in with the overtures of mercy ! I felt such a desire that Souls might be benefitted, that I could not sleep. O that I may be willing to take up my cross, and if the Lord has any thing for such an unworthy creature as me to do, may I not be so loath to accede to it. I feel many times much distressed on account of my backwardness. O that I maybe a cross-bearer indeed. Lorenzo hath gone to speak to those who will assemble to hear the word, in much weakness of body : may that God who is able to bring strength out of weakness, stand by him, and enable him to declare the whole counsel of God. He labours under many weaknesses, but this I trust is his consolation, that when his work is done, he will receive double for all his pain ! O that I may willingly take my share with him in this vale of woe, that I may share with him in the reward ! May the Lord bless his labours this day. We returned to Pittsfield town in the after- noon, and he preached at 5 o'clock to a crowded congre- gation. They were really attentive — may the Lord seal conviction on their hearts. This was the third time he had spoke that day : he returned to brother Green's where we lodged, and seemed much better than he was in the morning, in the evening there was a number who came in, and he spoke to them again, and it was quite a solemn time; my heart was much drawn out in prayer that the Lord would bless them. We expected to have left the place on Monday mor- ning, but the weather proved so unfavourable that it was impracticable : consequently we stayed until Tuesday ; then we left brother Green's and came on to Bennington that night, to a public house ; where Lorenzo got permis- sion to hold meeting in a large ball room ; he hired two little boys to go down into the middle of the town to give notice, and others told some, so that there were per- haps more than one hundred that attended ; they gave very good attention — God grant they may profit by it. On Tuesday, the 9th of August we left Bennington, and came to Cambridge white meeting house ; where we took breakfast. This brought to my recollection former times, when I was a child j the rambles that I have taken lio vicissitUDEs m among my companions through this delightful spot! now those that were my companions, are married, and have large families ; many have gone to the " SILENT TOMB," whither we are all hastening. May the Lord prepare us for that important day. We then started for ray sister's, living near the Batonkiln river; where we arrived a little before night. My sister was much rejoiced to see us, and I was not less happy to meet with a sister whom I had not seen but once in more than twenty years. I found her enjoying a good degree of peace and plenty : a kind husband and a sufficiency of this world's goods; and I trust her face is Zionwarc^! may God help us to keep on our journey until we meet to part no more ! Sunday, August 14th. Bless the Lord my soul for the present mercies that I do enjoy : I have been privileged once more of meeting with a kind sister; my heart warms with affection towards her. She appears to be striving to make her way to mount Zion. May the Friend of sin- ners be her guide and support through this vale of tears, and may we meet on the peaceful banks of biest eternity at last, with those of our friends that have arrived there before us. She is blessed with an affectionate friend and companion ; may the Lord make them happy in time and in eternity. Lorenzo is very much afflicted with the old complaint, that has followed him almost all his life. This northern clime disagrees greatly with his health, and I know not what vyill be the consequence, if he stays long in this part of the world. My sister wishes me to stay with her for some time, but I cannot feel reconciled to let my com- panion go and leave me behind; and on the whole, I think I had rather go and take my chance with him, until it is the will of our God to part us by his Providence. — May the Lord help us to feel resigned to his will in all things, enable us to keep the prize in view, and be faith- ful to our good God while on earth we stay, and be pre- pared to shout hallelujahs above, among the blood- washed throng, in the paradise of God ! Monday, 15th. My Lorenzo preached twice yesterday in this place, and some were offended at his doctrine; this siiows how prejudiced people are in favour of their THE WILDERNESS. Ill own notions : may the Lord help people to discern be- tween truth and error — my heart's desire is to keep the narrow road that leads to joys on high : may the way appear more plain to my understanding, and my heart feel more love to God and man ; we know not what is in store for us, nor how many conflicts we may have to pass through ; may our days be spent in the service of the great Master, so that whether we have pleasure or pain, we may be enabled to say, the will of the Lord be done ! the way of danger we are in, and we need the influence of his grace to speed us on our way. The cloud seems to darken, and what may be the troubles that America may have to encounter we do not know : may that God who is able to deliver nations as well as individuals, undertake our cause, and make it a blessing to the inhabi- tants of this our once happy land ; my soul longs for the Erospcrity of my country, and that precious souls may be rought to the knowledge of the truth, as it is in Christ Jesus the Lord ! O that my heart may feel a greater inward struggle for the welfare of my dear fellow mor- tals : and keep the crown in view myself ! Tuesday, August 16th. I am still the spared monu- ment of mercy ; O that my soul may glow with love with gratitude to my great Benefactor, for all his favours to unworthy me. But my cold heart is too little warmed by all these blessings ! O God, give me more of that inward purity of heart, that my life may be like an even spun thread ! — my heart and soul engaged in the work, to help my Lorenzo to cry aloud to poor sinners tQ turn to God, and seek the salvation of their poor souls I " Come Lord from above, These mountains remove ; O'erturn all that hinders the course of thy love." Wednesday morning, August 17th. We have been one week at my brother-in-law's, and they very kind ; we have taken much satisfaction with my sister and her hus- band ; may their hearts be placed on those riches that are durable and will never fade I I feel my heart too 112 VICISSITUDES IN little alive to my God. O that I had more of the power of living faith ! " The praying spirit breathe, The watching pow'r impart r From all entanglement beneath, Call off my peaceful heart !" August 19th. We left my dear sister's yesterday, with hearts much affected, not knowing whether we should meet again on mortal shores, but hoping if we meet no more below, we may have a happy meeting in that bright world above, where separation will be dreaded no more ! We travelled about twenty -three miles, and met with a kind family, where we put up for the night. In the morning, by the time the day broke, we started for the Saratoga Springs, where we were aiming, and arrived there by six o'clock. There Lorenzo met a lady from South Carolina, who had treated him with every attention when at the White Sulphur Springs in Virginia, and also at her own house at Charleston. She still appeard much pleased to meet with him here: she invited him to call upon them at their lodgings, at the Columbian Hotel. Accordingly we did, and were treated with great polite iiess. Lorenzo received an invitation to preach in the afternoon at four o'clock, which he accepted. O may the word come from the heart, and reach the hearts of those ihat hear ; may his labours be blessed to the people in this place !— my soul longs to see the work revive, and souls brought to the knowlege of the truth. We are now at the springs, but which way we shall bend our course when we leave here, I cannot tell. May the Lord direct our steps in that way which will be most for our good and his glory ! I am a wanderer upon the earth I may the Lord help me to be resigned to his will in all things — I feel to shrink from the cross at times ; but the desire of my heart is, that I may be a willing follower of the meek and lowly Jesus. My soul's desire and prayer to God is, that the people of America may learn righteousness, and jrut their trust in that God that is able to save. O ! my heart is pained to see so much inattention to the one THE WILDERNESS. 115 thing needful, and I also mourn before God for the coid= ness of tny heart! O that I may be stirred up to more diligence in my duty ! Saturday, August 20th. The Springs seem to have a salutary effect upon me — may my soul grow with grati- titude to ray great and good Benefactor for all his mer- cies to unworthy me. 1 am under many obligations to him who supplieth all our necessities — may my soul ever feel sensations of love to my precious Redeemer for these unmerited favours, bestowed on such an unprofitable creature as me ! My poor companion is still much afflict- ed with the asthma, which makes him very feeble in body ; but I pray God to strengthen his soid^ and give him wisdom from above to prevail on precious souls to close in with the overtures of mercy ! The Lord help us to wait patiently to see the salvation of God ! " The way of danger we are in, Beset by devils, men and sin !" But may we view the line drawn by the Friend of sin= ners, and keep there ; so that we may be prepared to pass over Jordan with joy, and everlasting songs of praise to him who conquered death and the grave ; and made it possible for the ruined race of Adam to obtain peace and pardon ! Monday, August 22d. Through the tender mercies of a Beneficent Providence I am still alive and out of eter- nity ! O may my soul be bowed down at his footstool — feeling gratitude to that hand who hath preserved and provided for me in this unfriendly world ! I, of all crea- tures, have the most reason to be thankful ; the Lord hath raised me up friends lo supply all my necessities — may the great Master have all the glory. Lorenzo preached at the Springs on Sunday the 20th, to an attentive con- gregation, though made up of various characters, and, some of the first rank — but gentlemen or ladies may be known by their behaviour, meet them where you will. At Milligin's, (living about six or seven miles from the Springs,) he met a large company, but of quite a different cast — they gave him a quiet hearing ! — may the Lord turn curiosity into godly sincerity ; my soul longs to see 114 VICISSITUDES IN ^ion prosper! A lady rt the Springs had requested us to return in the morning before she should leave there, as she expected to start lor the Bailsrown Springs soon after breakfast. Accordingly, we started very soon in the morning, and arrived about six at the Columbian Hotel—where this lady, Avith one more, had invited us. They appeared very friendly ; they were from South Carolina, by the name of Colden and Harper — the latter made me a present of six dollars: may the Lord reward her as well as others, for their liberality to me ! Thursday, August 25th. I am now at Ballstown Springs, whither we came on Tuesday, for the benefit of the water. We have met with a kind family, for which I desire to be truly thankful to that gracious Providence who hath opened the hearts of many to show us kind- ness— Mav he reward them richly in this world, and in the next bestow on them a crown of glory ! Lorenzo hath left me this morning, to fulfil some appointments which have been given out for him — may the great Mas- ter attend him Vvath his grace, and bless his labours to pre- cious souls ! I should rejoice to see the prosperity of Zion I May the Lord prosper his people ! and make them of one heart and of one mind, that they may join together lo build up the cause of God, and not stand in the way of sinners I When that happy day m^U arrive I know not, but whosoever lives to see that period may truly rejoice ! We stayed a few days more in this place. There are but few people here, I am afraid, that truly love and serve the Lord ! O that something might take place to bring them to a sense of their danger, and cause them to seek the Lord in good earnest! The way of sin and trans- gression is hard and dangerous ! May the Lord teach me my duty, and enable me to walk in the way of holi- ness, that my last end may be peace 1 The prospect before me is something dark and gloomy at times, while I am tossed to and fro upon the boisterous ocean of life — but the Lord hath been my helper hitherto, and I trust he will save to the end ! My soul needs more grace and Strength to stem the torrent of difficulties and dangers that I have to encounter, but the arm of the Lord is suffi- cient I What is before me I know not — but I hope to put THE WILDERNESS. 115 my trust in the Lord, who is able to save, and not say my will, but thine be done ! August 27th. My soul is much depressed this mor- ning. I spent the last night at a house, where the woman is a methodist, but the man makes no profession of reli- gion. I felt myself quite embarrassed, as he appeared very unsociable. I have returned to brother Webster's ; they are kind, but have a good many in family. My way appears something difficult, but I pray God to help me to sink into his will ; and in whatever situation I may be brought in, to learn therewith to be content ! O thou Friend of sinners, draw nigh and give me more of the true spirit of Christian love ! I pray my God to give my poor companion strength of body and mind, to be useful to souls, that when his work is finished on earth, he may enter into joys on high I O happy, happy day, when the labourer shall receive his reward ! May he be faithful to his God, that he may- have a clear sky, and a glorious prospect of that rich inheritance, which is laid up for those that are faithful to their God I " O may my lot be cast with these, The least of Jesus' witnesses" — ^ on earth, and at last join the blood-washed throng above! Sunday, August 28th. This is the day that our all- conquering Saviour burst the bands of death, and led cap- tivity captive ; opened the door of mercy to the enslaved sons and daughters of Adam, that they may profit by the rich sacrifice which hath been offered for their redemp- tion ! What matter of sorrow it is, that the offers of such unbounded mercy should be neglected by those who are so deeply interested in it, to prepare them for the day of adversity and death j which must assuredly overtake them, whether they will or not — there is no escape ! moments fly on without control, and will shortly bring us to the place appointed for all living ! O that it may rest with ponderous weight on the hearts of all concerned in it '. And thou^ O my soul ! look well to thyself, that thou mayest meet thy Judge in peace, when he shall come in the clouds of heaven, attended with his glorious 9 118 VICISSITUDES IN relinue of saints and angels, to set in judgment on the descendants of the first man and woman ! who have all had the offers of life and salvation made to them ! It will be a joyful day to those who have improved their time, " and washed their robes and made them white in the blood of the Lamb" — but O what horror will seize the guilty soul that squandered away his precious time, and slighted the overtures of mercy ! who done despite to the Spirit of grace and the Son, who took upon him the form, of a servant, spent many years of toil and pain, and at last gave his life a ransom for our salvation \ O what unbounded mercy ! O unexampled love ! Why are not our souls lost in wonder, love, and praise ! May I ever tremble at his word ! My departure may be at hand — time is short at the longest. O that I may improve my precious moments as they pass, to the glory of my God, and the good of my own immortal soul ! My Lorenzo is engaged in blowing the gospel trumpet — may the Lord bless and be with him while absent from me, and at last bring us to meet to part no more in that sweet world of love ! August 29th. My companion hath returned this mor- ning. We left the Springs, and came on to Greenfield to Dr. Young's. Lorenzo had an appointment to preach at ten o'clock — the people assembled at the time appointed — Lorenzo was quite feeble in body, but he stood up and gave them a discourse on " the great day of his wrath is come, and who shall be able to stand ?" with a good degree of liberty. I felt my heart somewhat refreshed under the word, and the people appeared very attentive. I think there are some souls in this place who truly love the great Master — may the Lord prosper them on their journey, and preserve them from the evils that are in the world ! My Lorenzo left it to others to give out a few appoint- ments, which they had in such a manner that he would be much pinched for time : consequently, he was under the necessity of getting some person for a pilot, and go on horseback ; as that would be a more speedy way of conveyance than his wagon. Accordingly he started, leaving me behind at the doctor's, until he should return. He had to preach that afternoon, and agaia at night j THE WILDERNESS. 117 and once or twice, and perhaps three times, the next day. May that God, whom he is striving to serve, strengthen him, soul and body, to cry aloud and spare not, to sinners to repent ! My heart is many times pained on his account : O that I could oftener say, Not my will, but thine be done — that whether our days be many or few, they may all be devoted to God. August 30th. The Lord is still gracious to unworthy me, in giving me a good degree of strength of body, and a desire in my soul to make my way through this trying world to a peaceful eternity! O that I may have the whole armour to fight the battles of *-my Master, and through his strength come off victorious ! The days are truly evil, and we need much grace to enable us to keep the narrow way, and not lose our guide ; for we are surrounded by enemies on every hand: some, who profess to love the Lord, are watching for EVIL, and not for good : — may they be sensible that it was a command of our blessed Saviour, "to love one another" as he hath loved us! May our hearts overflow with love to God, and our brethren ! My soul longs for more of that spirit, that my heart might melt at human woe ! May my soul feel for my dear fellow sinners, that I may bear them up by faith, to a throne of grace, knowing their souls are in danger, while living without God in the world ! My lot is a peculiar one, may God help me to fill the station that hath fallen to me, with true courage and fortitude. My companion is calling sinners to re- pentance, under many trials and inconveniencies : may the Lord stand by him, and give him power, and wisdom^ from above, to give to every one a portion in due season! Wednesday, August 31st. We have come eight or ten miles this morning ; after Lorenzo had preached at sunrise, to a considerable congregation, with a good degree of liberty : the people were very serious, and many I trust were true lovers of Jesus! In about two days Lorenzo preached seven times ; the last meeting was under the trees by moonlight; the prospect was delightful, he addresseti the people from these words j " Who is she that looketh forth at the morning, fair as the moon, clear as the sun, and terrible as an army with banners," The people were solemn and tender. — 118 VICISSITUDES IN After this meeting he came to Dr. Young's, where I had been left two days and one night. May the Lord strengthen his body and soul, that he may cry aloud, and spare not for sinners to repent. The times are truly awful, and alarming; may God send the word home with power to the hearts of the impenitent, that they may take the alarm, and fly to the arms of Jesus for shelter, before troubles shall overtake them. We have heard a report that the city of Washington is taken by the enemy and burned, but I hope it is not so: be that as it may, we must strive to sink into the will of the Lord! What though the fire, or plague, or sword, receive commission from the Lord to strike his saints among the rest, their very pains and deaths are blest! O that the Lord would prepare them for every event of his providence ! I think I should be will- ing to go to any part of the world, if the Lord would make duti/ plain before us ; the way seems to be intricate at present, although our way hath been opened in a very wonderful manner since we left Virginia. Bless the Lord O my soul! and let all within me join to praise his holy name ! may he guide us in the way he would have us to go, and teach us our duty, and enable us willingly to bear the cross, that we may wear a crown of glory at last. If our happy land should be brought into bondage to a foreign foe, the times will be distressing beyond what many imagine. 1 pray God to deliver us from our enemies, if it is consistent with his will; and if we need a scourge, that we may fall into the hands of God, and not man; my heart is pained on the account of my country. My companion preached on Thursday, 1st of Septem- ber, three times; first at a Methodist meeting-house in Malta, where we had a sweet and precious time, there were many praying souls present : from thence we came on to a friend's house, where we got some refreshment : we then went to another appointment at a large " steeple house" where he had been requested to preach by some person; but the house was shut when we arrived, and was not opened at all, for what reason I cannot tell ; but expect it was through prejudice; but this did not dis- THE WILDERNESS. 119 hearten him, he stood up by the side of the house, and gave them a discourse on "many are called, but few are chosen." The people were attentive in general, except one or two, who thought their craft in danger; they grumbled a little to themselves, but did not make much disturbance : we had a peaceable waiting before the Lord. From thence we came on to Still Water village, where he had another appointment; there he spoke in the open air, to a tolerable congregation, who gave good attention ! there the meeting house was shut also against him. From thence we came on to the Borough, to a brother Even's, where we stayed that night, the next day Lorenzo had an appointment at ten o'clock; my prayer to the Lord was that he would stand by him. We were on our way to the city of New York, and what awaited us there I could not tell, the gloomy clouds seemed gathering over our hemisphere ; our once happy land is involved in a bloody war, and what will be the end of it, we cannot tell ; may the great Master give those that have an interest at the throne of grace, the true spirit of agonizing prayer, to cry mightily to God for deliverance from the thraldom of V(rar ! My Lorenzo is drawn to visit a land far distant from that which gave him birth ; may God teach him the way he would have him go ! My desire is, that God would direct our steps, and enable us to do our duty ; that when the storms of life are over, we may sit down in the paradise of God ! Friday, Sept. 3d. This day Lorenzo hath preached once at the Borough, to an attentive congregation ; we found kind friends in this place. From thence we came to Waterford, and stopped at friend King's, where we were received with expressions of kindness. They, with one more, requested Lorenzo, to stay over the Sab- bath, which he consented to ; my soul's desire was, that the Lord would stand by his, and make his stay profit- able to souls ! My heart was something gloomy, the prospect was dark, the times precarious ; what was before us, I could not tell, and I felt my heart drawn out in prayer to God, that he would help us to walk in the way he would have US to go : aay desire is, that I may be prepared for all the 120 VICISSITUDES IN troubles and difficulties, that I may have to encounter in this world of woe ! My dear companion in tribulation is quite feeble in body, which gives me much pain. O that I may learn tlie lesson of submission : the time is fast approaching when sorrow will be turned into joy, to those that are faithful to the God of all grace ! O that I may be of that happy number ! Lorenzo is preaching in Waterford still; on Friday and on Saturday night, on Sunday morning at sun-rise, and at eight o'clock : the people came out very well, and appeared very solemn, and I trust good was done in the name of the Lord, May the Lord inspire our hearts, to cry mightily to him who is able to save ; for ourselves, and our country ; it lies near my heart, and O that the people may feel interested for its welfare, and lay at the feet of the Master, and humble themselves in the dust, that God may deliver us ! September 6th. We came to Lancinburgh, the appoint- ment having been given out the day before ; but Mr. Chi- chester, a local preacher, who had been a principal man in building the meeting-house in that place, forbid his preaching in it ; consequently, the people erected seats by the side of a large brick house, for accommodation beneath its shade, where we had a refreshing time from the pre- sence of the Lord : my heart was grateful that his bless- ings were not confined to any particular place : for if we fly to the desert, behold he is there — in the city or coun- try — sliil the Throne of grace is accessible to the humble soul ! May God ever keep us from pride, and vain-glory^ that we may always keep the intercourse open between our souls and him ! From thence we went to Troy, but the same difficulty existed there, the meeting house was shut in this place also ; but he repaired to the market-house, where he soon had a large company, and spoke to them there : many appeared quite serious : may conviction fasten on their hearts ! We had been in Troy about six years before, and then had more friends than we could visit ; but now we were under the necessity of going to a public house to put up for the night : but after Lorenzo had done preach- ing, and we had retired to our lodgings, there was a friend, who we had no previous acquaintance with, came THE WILDERNESS. 121 to the tavern wliere we were, and requested us to go and sleep at his house, which, after some hesitation we accepted, but left our horse where he was. The different treatment we met with tiow, from what we had receivred in years that were past, made a very great impression on my mind Lorenzo had preached in this same place a number of times about six years pre- vious, and was treated with much kindness by the Me- thodists ; but now they. were very distant. We left Troy about eight o'clock on Monday morning, and travelled more than forty miles that day, and stayed at a public house at night. We started early in the mor- ning, and came about seven miles, to a house of enter- tainment, where we stopped for breakfast. There Lorenzo missed his pocket-book — he left it under his pillow — it had bank notes of considerable amount in it : he took the horse, borrowed a saddle, rode back and found it, which was matter of thankfulness to us. After taking breakfast, we started and came on to Rhinebeck Flats, but made no stop ; from thence to the ferry. We had to cross in a sail boat, and the wind blew quite hard, so that it appear- ed considerably gloomy to me ; but Ave got over very well. We wished to get to Sopus, or rather Kingston, which was about three miles from the ferry, before we stopped. We came on, and the first thing we saw when the town appeared in view, was a numerous concourse of people assembled together, to see the soldiers take their departure for the city of New York, to defend it, if necessary from the enemy. This filled my heart with pain and sorrow, when I considered they were liable to fall in the contest, and leave perhaps a wife and children unprotected ; and if not a wife and children, they had parents whose hearts were bleeding at the prospect — May God deliver us in his own good lime. We were received by brother and sister Covel with friendship : may the Lord reward them in this world with every temporal blessing necessar^r, and crown them at last with a crown of glory! It gives me fresh courage when I meet with those who love and serve the Lord, for we find such to be kind and aflectionate to all. The times are truly awful ! — may the Lord stand by his followers, and help them to lay at his feet, that they 122 VICISSITUDES IN may be prepared for the gathering storm — my God, give me more grace to hang my soul on Thee ! I know what I have passed through, but what is to come I cannot tell: but if God be for us, who can be against us ? O that we may so live, that we may be prepared for the worst. Since we left our father's, we have travelled several hundred miles, through a delightful country, flowing as it were, " with milk and honey" — plenty abounds on every hand — nothing is lacking but a grateful sense from whence these mercies flow. May God inspire the hearts of the people "with a due sense of their privileges, both of a spiritual and temporal nature, which they do enjoy ; and may they esteem them as they ought, that they may be saved from destruction ! We stayed two nights and part of three days at friend Covel's ; and Lorenzo had two meetings in the town, in a court-house, to a crowded audience ; and they were as attentive as could be expected, considering what a thought- less place it w^as — may God have mercy Upon them ! We left friend Covel's on Thursday, September 5tb, and travelled on until night, and stopped at a public house : from thence we came on towards Newburgh, and about ten o'clock we came to a brother Fowler's, and called ; but he not being at home, and the family not choosing to give us an invitation to stop, we kept on to Newburgh. We had been directed to call at a friend's house, by the name of Cowles, but could not find him. We then continued on our way, intending the first public house we came to, to stop, and get some refreshment ; but In passing a toll bridge, the old man who attended it knew Lorenzo, and solicited him so earnestly to stop and take breakfast, that he consented. They appeared much pleased and entertained us as well as we could wish : it was done with such cheerfulness, that it made it a plea- pant repast to us indeed. O that people who have it in their power to do good in the world, would be more Jiberaf, and not let the POOR out do them, and so take their crown !-r— May God have mercy on the high and ' lofty ones of the earth, and teach them they are born to ilie. and perhaps their dust will mingle with the beggars'! and if they are not yurified by grace^ their souls will appear guilty before GckI! aud how can they stand in THE WILDERNESS. 123 that great day, when the dread alarm shall be sounded — arise ye dead and come to judgment I My God make us all sensible of the necessity of being ready to meet our judge in the airi From the toll bridge we came on to a public house, and stopped to feed our horse ; and while he was eating, there was a woman, who we had met in a wagon a little before we got to this house, who thinking this was Lorenzo, had returned back to this house, and requested him to stop and preach to the people in this neighbourhood : the tavern-keeper also solicited him, saying he would notify the nighbours. Lorenzo then consented to stay ; and we went about a mile further, to sleep at a house where they were Methodists, The place where Ave went to was a delightful spot, situated in a valley, between two consi- derable mountains, covered with shrubs and trees, but not yery fertile, which made the contrast more striking. The house was surrounded with meadows and fruit trees--- the scene appeared charming beyond description 1 This would be a sweet retreat, was suggested to my mind ; if we had but a few select friends, whose souls were formed for social pleasure, as it relates to spiritual and temporal converse! But stop, my fancy I stay thy soul on God, who can give peace even on the raging ocean. To him, and him alone would I look tor comfort, and not to objects which are so transient: my lot appears to be in a peculiar sphere, and I hope in love and mercy the Master will enable me to fill it with patience and submission. We left Cornwall on Saturday morning, and proceeded on our way toward the city of New York : we made such progress, that we got within fifteen or sixteen miles of the city that night, and put^p at a public house ; where we were much disturbed by some town's people, who, I believe, did it on purpose, on the account of our appear- ance- O that thev may be made sensible of the duty they owe to THEMSJELVES, their GOD, and their NEIGHBOURS ! We started earlv on Sunday morning, and got to a brother Paradise's,' at Bull's Ferry, where we left our horse and wagon — Lorenzo hired a Presbyterian man to keep him : and brother Paradise took a small boat and 124 VICISSITUDES IN rowed us down to the city. My mind was overspread with a gloom, but I strove to put my trust in the Lord — we had a pleasant time on the water — we got down to New York about two o'clock, and -went to our old friend brother Munson's, and was received with the same marks of friendship as formerly — may the Lord reward them for their kindness to us. Our situation is as good at pre- sent as it has ever been, as it relates to our temporal 'pro»pect»j but no doubt trials await os still : may the Lord prepare us for whatever may befal us in the way of duty ! I have met with another kind family, who I am under many obligation's to in days that are past: they still are friends — this is not the case with many — brother and sister Decamp are true-hearted f may the Lord pros- per them on their journey to a peaceful eternity I The cloud appears to spread over the American hemi- sphere — may God prepare his children for the shock : what though the fire, or plague, or sword, receive com- mission from the Lord to strike his saints amcng the rest, Xheir pains and deaths are blest I Monday, September 12£b. I have this day felt my jheart so-mewhat more composed than I have done for some time. September 13th. This day we have received more intelligence of the invasion of our once happy land. O that the Lord would prepare us for every event of his providence ! September 14th. I desire to be truly thankful to the great Giver of every mercy, for the blessings ! do enjoy this preeioijs morning; I enjoy a tolerable degree of health, and am surrounded with kind friends. O that my soul may be filled with grateful songs of praise to him, who so richly provides for \#ie ! my situation is as plea- sant as it has ever S>een, perhaps for many years^ " Bless God, my soul, even unto deatfe, ** And write a song for every breath." September 15th. May my heart be made truly sensible of my dependence upon God, who giveth to every one liberally, that seek him with an undivided heart: but 1 feel this morning, as though my heart v/as too far from THE WILDERNESS. 125 that enjoyment which makes happy in this world, and in the next. May my heart be revived, and filled with love to God, and my fellow mortals. Religion is low at this time, in almost every direction ; may our hearts feel interested for the prosperity of the church ! The times are truly alarming^ the sound of WAR is heard in our borders, the alarm is gone forth — " Ye sons of Columbia, to arms, to arms." Our sea-boards are likely to be deluged in blood. While our interior is in commotion, our frontiers have been saluted by the war- whoop of the savage; while their tender wives and children have fallen victims to their wanton cruelty ; may HE that rules on high, that can calm the raging ocean, and bring harmony out of confusion, undertake our cause, and deliver us from the hand of our enemy, and establish peace once more on the earth I But this may only be the beginning of sorrow to the inhabitants of this terrestrial ball. O that all who have an interest at the throne of Grace, would cry mightily to him for strength, to stand in this day of adversity. Lord prepare us to make our way through all opposition, to the peaceful happy man- sions of unclouded day. O happy, happy land, when shall we get there — my God wash out the stains that sin has made on my immortal soul, that I may have a glorious admittance into those pure regions of everlasting rest Trials await me on these mortal shores : may the God of love attend us by his grace, and give us true submis- sion to his will ! May my soul be filled with love and gratitude, to that hand, \yho hath provided for me, from my cradle^ to the present time. How much I owe, yet how little I do as 1 ought. O my soul awake ! awake I to a sense of duty to the God of all consolation, that my soul may be filled with all his fulness. September 16th. Nothing material has taken place in my situation for some days, but a continual clamour of WAR is saluting our ears, and what will be the final issue, doth not yet appear : may we be prepared for what- ever may await us : my soul is truly pained on account of my country. O that God would undertake the cause of America ; that the people may learn humility^ and submission, to his divine will ! My mind v:as much depressed this morning, when I 126 VICISSITUDES IN- arose, but these words came to my mind, "Be still, and know that I am God," with some power ; may my heart acquiesce in whatever may be our lot. We have just heard the joyful tidings, that our dear fellow citizens of the town of Baltimore, are delivered from their troublesome visiters. O that their hearts may be thankful to that hand, who was able to save, when appearances were most gloomy ; help us, O thou God of love, to render thee sincere thanks for these mercies ; and may America, above all lands, be conformed to the will of him, who hath wrought out such a deliverance for this favoured country ! may my heart glow with thankfulness to such a good God, and may the remnant of my days be spent in his service. Sunday, September 18th. This day my soul hath been refreshed under the improvement of brother Daniel Smith ; while discoursing on the wickedness of the Jews, the once chosen people of God, in destroying that most worthy servant of God, Stephen; his triumphant death, and ascension to glory. It filled my soul with raptures, I had something of a view, of the suffering Christian, bidding adieu to a world of woe, transported by a convoy of angels, to his Redeemer's bosom 1 O what a glorious scene ! may that be my happy lot, though unworthy ! September' 19th. My heart feels quite gloomy this day. that these trials might teach me from whence my strength must come ! I cannot tell what is before me ; may God prepare and help me to hang upon his promises, and lay at the feet of the Redeemer of mankind. I long to be more holy, that my heart may be drawn from earth, and placed on more permanent riches. Through grace 1 hope one day to out-ride the tempest and storms of life, and reach the fair fields of unclouded day. May God revive his work in the land, and prosper ZION, and fill his church with faithful Christians ! September 21st. Bless the Lord, O my soul, and for- get not all his benefits. The days are evil, we have need of more wisdom and humility, to walk the narrow road that leads to joys on high ! What a vain, deceitful world we have to travel through : How many snares on every side ; may we be as wise as serpeiits, and harmless as doves. THE WILDERNESS. 127 Friday, September 23d. The days are rolling fast away: may I have wisdom and grace, to improve ray time to the glory of ray Creator and the comfort and satisfaction of my own imraortal soul ! My heart is often painvid to see and feel so little of the life of religion, in almost every direction : may the Lord once more revive his work in the land ! Since 1 came to the city, my husband and self, took a walk to the " State's Prison," which was a very great satisfaction to me. We gave one shilling for admittance, and had the privilege of going through every apariment in the prison: and to see the neatness, and industry, that prevails tliere, was truly charming. This institution, is one of the most noble, perhaps that ever was adopted by any nation: it saves many of those poor unfortunate creatures, who hdiVe forfeited their life, and liberty, from suifering death ; and gives them a space for repentance : and furthermore, their labour is very useful to the com- munity. The 7/i a person suitable to make them a com- panion, with whom they may live agreeably : but this can only be done by having pure intentions, paying parti- cular attention to the influence of the Divine Spirit within and the opening of Providence without ; being careful not to run so fast as to outrun your guide, nor yet to move so slow as to lose sight thereof. But to return : — Marriage consists in agreements of par- lies, in union of heart, and a promise of fidelity to each other before God; "forasmuch as he looketh at the heart, and judgeth according to intention." — 1 Sam. xvi. 7. As there is such a thing as for persons morally to commit adultery in the sight of God, who never actually did so, Matt. v. 28, so persons may be married in his sight, who ♦ I apprehend that every person who is mafriageoble, and whose duty it IS to marry — there is a particular object they oueht to have ; — but 1 believe it poesible for them to miBs that object, an3 be connect- ed with one that is improper for them — one cause of bo many unhappy families, f;^ There is a providence attending virtue, and a curse attending vice ! 103 REFLECTIONS ON never had the formal ceremony performed. Obserrey marriage is a divine institution ; was ordained by God in the time of man's innocency, and sanctioned by Jesus Christ under the gospel ; he graced a marriage feast in Cana of Galilee, where he turned water into wine, John ii. h Now, that marriage consists not barely in the out- ward ceremony is evident ; for this may be performed on two persons of either sex, and yet no marriage j for the benefits resulting from marriage, cannot be enjoyed through such a medium. If matrimony is the formal sentence, who married Adam and Evei and what was the ceremony by which they were constituted husband and wife? But if Adam and Eve were married without a formal ceremony, then something else is matrimony in the sight of God : of jcourse, it must be an agreement of {>arties as above, Yet it is necessary to attend to the aws of our country, and have a formal ceremony per- formed, K^ which is the EVIDENCE of MATRI- MONY ! ! For we are commanded to " be subject to every ordinance of man, for the Lord's sake," 1 Peter ii. 13. St. Paul saith — " Let every soul be subject unto the higher powers, for there is no power but of God ; the powers that be, are ordained by God. Whosoever, there- fore, resisteth the power, resisteth the ordinance of God : and they that resist shall receive to themselves damna- tion," Rom. xiii. 1, 2. Moreover, without this outward evidence it cannot be known who are married and who are not; so that men could leave their wives and children to suffer; deny they ever engaged to live with such women, and having no proof thereof, they could not be compelled by any law to provide for such women abd children. Once more, unless the law is complied with, the woman cannot be considered as his lawful wife, (for what makes her his lawful wife, is compliance with the law,) of course the children are not lawful ; then it fol- lows they are adulterers and adulteresses ; else fornicators and fornicatresses ; their children are illegitimate ; and after the death of the man, the woman and children can- not heir his estate, if he dies without a will.* ♦ A Lawyer attempted to diBinherit some quaker ehildreo, pleading that they were illegitimate, because their parents were not married MATRIMONY. 163 Q,ueslion. If two persons contract for marriage, and have p'edged their fidelity to each other before God, are they justifiable in breaking that marriage contract ? Answer. If one has acted the part of an impostor, told lies, and deceived the other, this is not marriage, but an imposition ; of course the person so imposed on is justifiable in rejecting such deceiver! But it' they both make statements in truth, are acquainted with each other's character, dispositions, practices, and principles, and then, being in possession of such information, volun- tarily engage before God to live together as man and wife, unless something wicked, more than was or could be reasonably expected, transpires relative to one or the other of the two persons so engaged ; Ix^ the person who breaks such contract cannot be justifiable oefore God ! For I think I have clearly proved such contract to fee marriage in his sight; and Christ saith, "whoso- ever shall put away his wife except it be for fornication, and shall marry another, commilteth adultery ;* ana bv a priest. The question arose from his competitor. From whom or from whence, did tlie clergy derive their authority to give iudulfi- eiice of marriag-e to some, and wiilihold it from otiiers? The judge replied, the doctrine proves too much, — it proves tliot we are all illegitimate ; for I recollect reading of a marriage in Paradise, and no priest there to celebrate it ! Hence it became a national question, and part of the civil code, instead of pure ecclesiastical. There never was a spiritual court in the United btates, nor any Bac<-lebag- gars, under tlie Popish idea of " order and succession." Here a, qtiestion will arise, with regard to the policy or justice of a man's keepipg a woman, who wa.s virtuous when he took her, and felie rernairta-trtTictfy true to him; and, after having retained her in keep' ina^ a number of years, she also having had children by hiu;, he is still at liberty to fling her off, and bastardize their oftspring I lii Spanish Florida, if a man and woman live together ten days, as husband and wite, — if he die, she will be allowed to claim her part, (i. e. a wife's part,) of his projierty. * Now, it appears furthermore, that the Jews considered a mutual contract as above— Jlarriages are sacred ; as is evident from Deut. xxii. 22. 28. "If a damsel that is a virgin be betrothed unto a hus- band, and a man tind her in a city, and lie with her, then ye shall bring them both out into the gate of that city ; and ye shall stone them with atones that they die ; the damsel because she cried not, being in the city, and the man because he humbled his neighbour's 13 . 164 REFLECTIONS ON who so marrieth her which is put away ("for fornica- tion,") doth commit adultery," Matt. xix. 9. From this passage it is evident, that for the cause of fornication, a man may put away his wife, marry another, and yet be justifiable in the eye of the divine law. Moreover, if a man puts away his wife for any other cause save fornica- tion, «fcc. and utterly refuseth to live with her, she is at liberty to marry, but he is not. This I think is what St. Paul meaneth in 1 Cor. vii. 15. " but if the unbelieving de- part let him depart ; a brother or sister is not under bond- age in such cases," i. e. they are free from the law, for that is what they were bound by ; of course, at liberty to marry again, for the innocent are not to suffer for the guilty. Admitting the above to be correct, how many such adulterers and adultresses there are in the world ! — And what a dreadful account will thousands have to give in the day of eternity, for the violation of their most sa- cred promises ! ! But one is ready to say, I was not sin- cere when I made those promises. Then you dissembled to deceive, and told lies* to ensnare the innocent ; like wife." Wo^v, observe, the woman is styled a virgin, and yet a man's wife, because she was betrothed ; that is, engaged to him by solemn contract. Take notice, the punishment inflicted on such as broke their marriage contract was death — whereas there was no such punishment inflicted on those who were not betrothed ; as you may read in the same chapter, verse 28, 29. Why this difference in their punishment? Answer. Because the crime was aggravated by the violation of the marriage contract. God is the same in justice now, that he was then ; and crimes are not less under the gospel thiAi they were under the law. "Let them that read understand," In the gospel as recorded by St. Matthew, this is farther verified, Matt. i. 18, 19, 20, as exemplified in Mary the mother of Christ, and Joseph ; for before they came together she is styled his wife, and he her husband, f;;^ This is the truth, and you cannot deny it. Strange to think what numbers in the world for the sake of human flesh and a liule of this perishable world's goods, will persuade their friends or children to sin against God by breaking their marriage coi tact! — The Devil can but tempt, but mortal man compel ! ! 1 am here speaking of contracts where there is no lawful objection. * A man, (1 do not say a gentleman,) in the West, sought the de- struction of an innocent -and to accomplish his designs, "wish- ed tliat heaven might never receive his soul nor the earth his body, if MATRIMONY. ' 185 ihe devil when he transforms himself into an angel of light, and the greater shall be your damnation. "For all liars shall have their portion in the lake that burns with fire and brimstone," Rev. xxi. 8. Many men will work an hundred schemes and tell ten thousand lies to effect the most devilish purposes, and after their ends are an- swered, turn with disdain from the person deceived by them, and make themselves merry to think how they swept the pit of hell to accomplish their design. " But whoremongers and adulterers God will judge ;" which brings me to the last thing proposed. In which I am, Thirdly, To point out some of the causes of unhappy marriages. Here I would observe, that Divine Wisdom hath ordained marriage for several important ends. 1st. For the mutual happiness of the sexes ih their journey through life, and as a comfort and support to each other. 2d. That souls may be propagated agreeably lo the divine will, capable of glorifying and enjoying him for ever. 3d. As the man without the woman, or the woman without the man, is not in a capacity to provide for a family, Divine Wisdom hath wisely ordained their mutual aid, in providing for, instructing, and protecting offspring ; as guardian angels who must give account. Beside the rea- son assigned by St. Paul, 1 Cor. vii. But to return, I would observe, 1st. Too many marry from lucrative views; their object is not to get a suitable companion, who will sweeten all the ills of life, but to get a large fortune, so that their time may be spent in idleness and luxury ; that they may make a grand appearance in the world, supposing that property will make them honoura- ble. This bei«g the leading' motive, they direct their attention to an object, which, if it was not for property, would perhaps be looked upon by them with contempt ; and profess the greatest regard for the person, while the property is the object of their affections. Perhaps the person is old ; the ideas are — " This old man or woman he did not perform his contract,"— and afterwards boaBled of his worseVthan diabolical act; but God took him at hie word — for he wub shot by an Indian, and rotted above ground I 168 * REFLECTIONS ON cannot live long; then all will be mine, and I shall be in such circumstances that I can marry to great advantage ;" forgetting there are other people in the world just of their own opinion ! The contract is made, the sham marriage is performed, there is a union of hand but not of he.irt, in consequence of which they are not happy together. — The deceived, on finding out the deception, wishes a reversion in vain, which the other must sensibly feel ; for sin hath its own punishment entailed to it ; therefore the curse of God follows such impure intentions. I appeal to those who have married from these incentives, whether these things are not so! — 2d. Some people take fancy for love ; th?y behold a person whom they would almost take to be an angel in human shape, (but all is not gold that glitters,) and through the medium of the eye become enamoured ; and rest not until the object of their fancy is won.. Beauty being but skin deep, sickness or age soon makes the rose to wither ; they are then as much disap- pointed as the miser who thought he had ten thousand guineas all in gold, but after counting them over every day for twelve months, the gilt wore off, by which means he discovered his gold was only tarnished copper; of course lost its value in his estimation. So when beauty fades, the foundation of happiness being gone, and seeing nothing attracting to remain, it is not uncommon for an object more beautiful to be sought. 3d. There is such a thing as for petsoas to marry for love, and yet be un- happy i J)i^l ?ay marry for love ? Yes— but not their owa lore j OB;ly the love of their parents or friends. For instance, two persons of suitable age, character, disposi- tion, &c. form attaehments of the strongest nature, are actuated by pure motives, are united in heart, and enter into the most solemn engagements t&live together during life ;* the parents being asked, utterly refase to give ti eir daughter, without any suftieieat reason for such refusal. In the next place, they strive to break the marriage con- tract, as made by the two young people. Perhaps the * Some people say the bargain should be conditional, thus — •' If my parents love you well enongh, 1 will have yoiu" This jnst {irovea ihe point in h^nd, thai they tjiugt ma3;ry for the pareaU' love aud MATRIMONY. 16? man has not property enough to please them, for worth is generally (though improperly) estimated by the quantity of property a person possesses, instead of a character, his principles, his practices, &c. In order to effect their wishes every measure they can invent is pushed into operation, (and it is frequently ihe case that family con- nexions, and even strangers interfere, who have no busi- ness so to do ; but fools will be meddling ;) to change the woman's mind, and make bad impressions on the same with respect to the object of her affections; they strive by placing their diabolical optic to her eye to make her view every thing in the worst light they possibly can ; promise great things if she break it off: " all these things will I give thee, if thou wilt fall down and wor- ship me," (said the devil once ;) threaten to place the black seal of reprobation upon her if she fulfils her en- gagements. Here the mind becomes as a "troubled sea which cannot rest ;" She is at a loss to know what is duty — she loves her parents, also the man to whom her heart has been united — her affections are placed, her honour is pledged — she spends restless nights and mourn- ful days to know how to decide! — critical but important period ! Her present, and perhaps her eternal peace depends upon the decision ! After many struggles with her own conscience, at length through powerful persua- sion sh% yields to the wishes of others — betrays her trust, breaks her marriage contract, deserts her best friend, and pierces herself through with many sorrows.* Does this decision give peace of mind ? By no means 1 She is pained at the very heart, and flies to some secret place to give vent to the sorrow she feels. Follow her to the lonely apartment — behold her there as pale as death — = her cheeks bedewed with tears I What mean those heavy * If the woman is under age, she may perhaps be ju6tifiabl« on that accouut; but if she is of age it argues imbecility; for she has as much right to act for herself, as her parents have to act for themselves; ot course should have a judgment and soul of her own ! If the fault is altogether in herself, she proves at once she is not to be confided in: and 1 would pronounce that man blessed who has escaped a woman of so mean a principle— for Bwch a thing has scarcely been known among heathenp. 13* 168 REFLECTIONS ON groans ? What mean those heart-breaking sighs ? What mean those floods of briny tears poured forth so free, as if without consent ? She Avas torn from the object ©1 all her earthly joy ! The ways of God "are pleasantness, and all his paths are peace," but she finds nothing save sorrow in the way and path which she has taken-^here- fore she is not in the way which she ought to have went. Another man pays his addresses to her ; by no means calculated to make her a suitable companion — but he has large possessions ; and this being the object her parents and friends have in view they do and say all they can to get her consentable. But parents should remember, that they can no more love for their children, than they can eat and drink for them. Through their intreaties she is prevailed on to give him her hand, while her affections are placed on another. Thus she marries for the love of her parents — and goes with a heavy heart to the marriage bed. They ha^e laid a foundation to make her unhappy while she lives ; and may I not say, more than probable, to procure her future misery ! For how can she be happy Avith a man whom she does not love ! " How can two walk together except they be agreed?" Where there is no agreement there can be no union, and where there is no union, there can be no happiness. As the parents are not so immediately concerned therein as the child, they act very improperly in over-persuading their child to marry. For if she is unhappy in such marriage, she will have cause to reflect on them, and place her misery to their account ; while she waits for the hour to come to end her existence, and terminate the misery which she feels ! Marriage was intended for the mutual happiness of the sexes — for the woman w^as given to the man to be " an help meet for him," Gen. ii. 18. Marriage is an emblem of that union which subsists between Christ and his Church, Eph. v. 32. Solomon saith, " Whoso findeth a wife, findeth a good thing, and obtaineth favour of the Lord," — Prov. viii. 22. Again, " a prudent wife is from the Lord." — Prov. xix. 14. 1 therefore conclude that a happy marriage is the greatest blessing and consolation which can be enjoyed on this side of eternity, next to the love of God in the soul. Of course an unhappy marriage is the greatest curse which is endured on this side of hell, MATRIMONY. 169 next to the horrors of a guilty conscience. Quitting this, I pass on to observe, that many make themselves unhappy after marriage. I shall 1st. Notice some things in the conduct of men. 2dly, In the conduct of women. 3dly, Point out some complex eases, 1st, It frequently happens that wicked men pay their addresses to religious women ; and in order to accomplish their desire, pretend to have a great regard for piety, promise to do all in their power to assist them on their way to heaven, and call God to bear witness to a lie that they will be no hindrance to them, &c, and many go so far as to pnt on the outward garb of religion that they may more easily betray with a kiss ! But shortly after marriage the wolf sheds his coat, and openly avows his dislike to the ways of godliness, and either directly or indirectly declares that his wife shall not enjoy the privileges of the gospel. Here the wife is convinced of the insincerity of his promise, which makes her doubt the sincerity of his affection for her; the house becomes divided, and the foundation of their future misery is laid ; and it will be a mercy of God, if they are not a means of peopling the regions of the damned, and at last go down to the chambers of death together. 2dly, Some men pretend to respect their wives — the wife looks up to her husband as her head for protection, and, as a reasonable woman, expects him to redress her grievances. But alas : how is she disappointed ! For he approbates that in others which he could prevent without any loss of property, or character ; and appears to delight in hex- misery. Instance those who have religious wives, and suffer drinking, swearing, frolicking, gambling, dec. about their houses. Is it not natural for such women to con- clude their husbands have a greater regard for such wicked beings than themselves ? If so, how can my husband have that regard for me which he ought to have ? And what becomes of that scripture which saith, " so ought men to love their wives as their own bodies : he that loveth his wife loveth himself." — Eph. v. 28. Again, Col. iii. 19. "Husbands love your wives, and be not bitter against them." 3dly, A great many men stay away from home unnecessarily, spend their time in drinking, &.c. expending their money in the taverns, which ought to go to the support of their families, while their wives 170 REFLECTIONS ON .have not the necessaries of iife. and are labouring night and day to keep their children from starving. Thus many families are brought to disgrace and misery by the wick- edness of husbands. But one is ready to say, I provide well for my family 5 and am I not at liberty to go and come when I please ? Yes, as far as is expedient, but no farther, if you do not wish to forfeit your wife's confi- dence. I ask, what must be the feelings of a woman left in such a case, when she knows her husband has no lawful business to detain him from home ? What con- clusion can she more rationally draw than this : My com- pany is disagreeable to him. therefore he is determined to have as little of it as possible. The society of others is more pleasing to him than tliat of his family ; therefore he seeks pleasure abroad ?" Here grounds are given ibr her to suspect his virtue ; and it is very common for women to think such men have their misses from home, which is too often the case. Reflect for a moment what must be the sensations of a delicate woman, to hear that her bosom friend lies intoxicated among the swine in the streets. I am certain from observation that no woman can be happy with a drunken man; therefore I am bold to say wherever you see such a thing, you see an unhappy family — and except such persons repent and get forgive- ness, they will assuredly be damned, however rich, hon- ouraole, and wise they may be. For St. Paul ranks drunkenness among the works of the flesh, and positively declares, " they who do such things shall not inherit the kingdom of God," Gal. v. Therefore I would advise all young ladies, if they vvish to be happy in time or eter- nity, to avoid such young men as hanker about the taverns, and have not respect enough for their own cha- racters to raise them above a level with the beasts ! — For beasts do not get drunk. They who get drunk when young, are apt to be sots when old. Moreover, a great many sins flow from that of drunkenness, a few of which I shall here mention, 1st, It brings on disorders to their destruction, which, 2nd, prevents their usefulness as worthy members in society. 3d, Shortens their days, which is a species of murder, the most heinous of all crimes. 4th, A bad example before others. 5th, Procures a family scandal. 6th, His money MATRIMONY. 17J is laid out for that whieh is worse than if thrown mt& the fire ; which, 7th, Prevents his usefulness as 3 charit- able man. 8th, Is a breach of God^s law, 9th, Quenches the Divine Spirit. lOthy Exposes his family to want. — 11th, Liable to bring a burthen on the country. 12thy Deprives him of the power of reason ; which, ISth^ Makes him liable to injure his friends and commit every horrid depredation. And such men as will get drunk and then abuse their wives, do not deserve the name of men, for they have not the principle of men^ but may be called the devil's swill-tub walking upright ; .md such deserve ai dose of eel tea, i. e. spirituous liquor in which a living- eel has been slimed. 4thly, There are men who break the contract by defiling the marriage bed — but this is thought to be no scandal by many who are guilty.* — * Paley observes, that, on the part of the man who solicits the chas- tity of a married woman, it certainly includes the crime of seduction, and is attended witli mischief still more extensive and complicated ; it creates a new sufferer, an injured husband upon whose affection is inflicted a wound, the most pamful and incurable that human nature knows. The infidelity of the woman is aggravated by eruelty to heF children, who are generally involved in their parents^ sharne, and always made unhappy by their quarrel. The marriage vow is wit- nessed before God, and accompanied with circumstances of aolemnky and religion which approach to the nature ot an oath. The married offender, therefore, incurs a crime little short of perjury, and the seduction of married women is little less than subordination of per- jury. But the strongest apology for adultery is the prior transgres- sion of the other party j and so far, indeed, as the bad eftectaof adul- tery are anticipated by the conduct of the husband or wife vihA oflenda first, the guilt of the second offender is extenuated. But this ean never amount to a justification, unless it could be shown thai the obligation of the marriage vow depends upon the conviction of reci- procal fidelity ; a construction which appears founded neither in ex- pediency, nor in terms of the vow, nor in the design of the legislature^ v/hich prescribed the marriage rite. To consider the offence upon the footing of provocation, therefore, can by no means vindicate re- taliation. "Thou ahak not commit adulteiry/* it must ever be remem- bered, was an interdict delivered by God himself. The crime haa been punished in almost all ages and nations. By the Jewish law it was punishable with death in both parties, where either the woman was married, or both. Among the Egyptians adultery, in the man v.as punished by a thousand lashes, with rods, and in the woman by the loss of her nose. The Greeks put out the eyes of the adulterers^ Among tl^e Romaus it was punished by baniahiuentj cutting off \h» 172 REFLECTIONS ON Now take notice, a man of good principles thinks as much of his word as his oath, therefore will be true to his engagements, and will fulfil that promise made before witnesses, to " forsake all other women, and keep to his wife only, so long as they both shall live, to live with her after God's holy ordinance." Now I ask, is adultery God's ordinance? No, for he forbids adultery, Exod. xx. 14. He who breaks his most sacred engagements is not to be confided in. Matrimonial engagements are the most sacred— therefore he who breaks his matrimonial engage- ments is not to be confided in, 5thly, Some men have an unhappy temper; are morose and peevish — and though their wives do all they can, or as they may, it is impossi- ble to please them. They are easily angered, view a mote until it looks as large as a mountain ; one word brings on another, at length they proceed from words to blows, until they become so large that one bed cannot hold them both. Many of our eyes and ears have been witness to this shameful conduct ; the jarring string of discord runs through all the family ; they are like devils incarnate ; and if a person happens to be in the family who has never been used to such conduct, would he not be almost led to think he had gotten into the territories of the damned ? What is here said of the man. is applica- ble to a great many women. |I3=" A wounded bird will flutter. There are too many causes for me to cite under this head. I leave your minds to take them in while I pass on to the next thing under consideration, which \vas to notice some things in the conduct of women, which make unhappy marriages. 1st. There are some Avomen who are so unfortunate as to miss the path of virtue, prior to their being married.* ears, noses, and sewing the adulterers in sacks, and throwme^them into the sea; scourging, burning, &c. &c. In Spain and Poland they were ahnoet as severe. The Saxons formerly burnt the adul- tress, and over her ashes erected a gibbet, whereon the adulterer was hanged. King Edmund in this kingdom, ordered adultery to be pun- ished in the same manner as homieiile. Canute ordered the man to be banished, and the woman to have her nose and ears cut off. * Fornication, whoredom, or the act of incontinency between single [>ersons ; for if eitherpf the parties be married, it is adultery. ' MATRIMONY. 173 Now although they may pass for virgins, they are not such in reality — any more than base metal is genuine. — And notwithstanding they may deceive a man until the marriage knot is tied, that imposition may be known in future, Deut. xxii. This being the case it is impossible for the man to love her as he ought, or otherwise would: here is a source from whence misery flows in the very beginning ; as Solomon saith, Prov. xii. 4. " A virtuous woman is a crown (or ornament) to her husband — but she that maketh ashamed is as rottenness in his bones." He must know that one person at least knows this as well as himself; this causes him to be ashamed, while she be- comes as rottenness in his bones; for the impression is not easily worn off. I hope these observations will not be forgotten by my female readers, whose virtue yet remains clear and sound as the crystal glass. 2d. God has placed the man as governor in the family, and he is While scripture drives no sanction to thoae austerities which have been imposed on men under the idea of religion, so, on the other hand, they give no liberty for the indulgence of any propensity that would either mitigate against our own interest or that of others. It is vain to argue the innocency of fornication fixim the natural pas sions implanted in us, since "marriage is honorable in ail," and wisely appointed for the prevention of those evils w^hich would oth- erwise ensue ; and besides, the existence of any natural propensity in us, is no proof that it is to be gratified without any reatrictiona.-- That fornication is both unlawful and unreasonable, may be easily inferred, if we consider, 1. That our Saviour expressly declares this to be a crime. Mark vii. 21 to 23 : 2. That the scriptures declare that fornicators cannot inherit the kiiigdom of God. 1 Cor. vi, 9. Heb. xiii. 16, Gal. v. 19 to 22 — 23. Fornication sink* into a mere brutal commerce, a gratification which was designed to be the cement of a sacred, generous, and tender friendship: 4. It leaves the mainte- nance and education of children, as to the father at least, utterly un- secured: 5, It strongly tempts the guilty mother to guard herself from infamy by methods of procuring abortion, which not only de stroys the child, but often the mother : 6, It disqualifies the deluded creatures to be either good wives or mothers, in any future marriage, ruining that modesty which is the guardian of nuptial happiness : 7. It absolutely disqualifies the man for the best satisfactions— thoae of truth, virtue, innocent gratifications, tender and generous friend- ship : It often perpetuates a disease which may be 'accounted for one of the sorest maladies of human nature, and the eft'ects of which are said to visit the constitutions of even distant generations. m REFLECTIONS ON styled,, " head of the woman," Eph. v. 23. Now there are some women, though they promise to "live after God's ordinance," are not willing to do it, hut wish to be head themselves; (according to the vulgar saying, put the petticoat on the man and wear the breeches them- selves,) claiming superior equality*— whatever is to be done, they must give directions, the man durst not bar- gain without leave, and if he does his wife's tongue runs as though it would never stop. What does it argue ? It argues great straight I, and little crooked w— that the woman thinks herself possessed of great wisdom, and her husband ignorant in the extreme ; and sets him aside as a mere cypher. But so far is this from being a trait of wisdom, that it proves the reverse ; for a wise woman will reverence and obey her husband, according to Eph. V. 22, 23. 1 Pet. iii. 1. Moreover it argues self-impor- tance, to see people climbing to the high seat of power where they have no business. IT^ Self-importance flows from ignorance. If the man is a man of sense and spirit, he is not willing to give up that which properly belongs to him, viz. the rein of government, of course the contest which begins in words frequently ends in blows. Thus many women by assuming to themselves a prerogative which does not belong to them, make unhappy families. Women by indulging a mean opinion of their husbands, become ashamed of them ; but this can happen in no case where there is not a want of information and judg- ment. If you stooped in marrying him, do not indulge the thought that you added to his respectability ; never tell him " you lifted him out of the ashes," for it will be hard for you to extricate yourself from this difficulty. — " If you stooped of necessity because you could get no one else, the obligation is on your own side. And if you could get a better companion why did you marry him 1 If you stooped of choice, Avho ought to be blamed but yourself? Besides, it will be well to remember when you became his wife he became your head, and your sup- posed superiority was buried in that voluntary act." 3d. ♦ " Whip MY dogs because MY dogs did not watch MY Give MY dogs no supper, ^^M Y carl ! !" MATRIMONY. 175 There are many young women, who in order to marry well, appear very mild, very affectionate and very decent in their persons, houses, &c. (frequently using an air of affectionate and speaking with faultering voices.) Some young gentleman wishing to get a companion of this description, offers his hand to one of these "jackdaws dressed in peacock feathers" — the nuptials are celebrated, her wishes are answered, the cloak is laid aside, and she soon appears what she is in reality. The innocency o4* the lamb is lost in the fierceness of the lion ; the affection of the dove in the cruelty of the ostrich ; and the cleanli- ness of the sheep in the filthiness of the swine. These properties are bad in the abstract, but far worse when they meet together. Filthiness is the fruit of laziness. Go to the house where a lazy woman bears rule ; examine the floor, the furniture, the bedding, the linen, the child- ren, and last of all herself, and see what an agreement throughout the Avhole — every thing is out of fix ; and if she is a professor of religion, you may, without erring far, form a rational judgment of the state of her soul, from the appearance of her body. Laziness is inconsis- tent with the gospel of Christ, and with the spirit of Christianity ; for St. Paul told the Thessalonians to note such " a man, and have no company with him, that he may bs ashamed," 2 Thess. iii. 14. Moreover, a lazy Christian is as great a solecism as an honest thief, a sober drunkard, a chaste harlot, or a holy devil. But it may be asked — what are the evils that accrue from dirty houses, &c. I answer, 1st. If a gentleman or lady visits you, they have no appetite to eat or drink in your houses ; and what are your feelings when you are certain of the cause ? 2d. They can have no satisfaction in your beds, they smell so offensive, and are so infested with hungry night walkers, which thirst for human blood. 3d. The very disagreeableness of the air, causes them to wish to make their escape, lest they should be seized with putrid or malignant fevers, which might terminate in death. — 4th. Many diseases originate there from, which are pro- ductive of the most fatal consequences to the family. — 5th. Thereby you transmit a curse to your children ; for the children, in common, pattern after their parents — and as they do with you, so will they do when they get to i76 EEFLECTIONS ON themselves. Therefore says one, " Take care of the breed." There is no excuse sufficient to justify those who are able to work and live in dirt, where water is plenty, and may be had for nothing : Therefore I would advise all persons who value their health, to shun such places as they would a city where the plague is in full rage. — Now if a man is thus taken in, how can he be happy, pro- vided he has never be accustomed so to liv« ? And if h« has, by seeking a woman from whom he expects better things, he clearly evinces his dissatisfaction in that man- »er of life. But finding out the deception, he has no heart to work ; takes to drink, to drown his sorrow. Here we behold another cause of family misery, or unhappy marriages. 4thly. It sometimes is the case, that the wife, for want of due consideration, as it relates to his constitu- tion and inclination,* treats him, as an husband, with ♦ "In the Jewish constitutions, there are some things not only curious, but useful, respecting marriage. 'There are four causes which induce men to marry : 1. Impure desire, 2-. To get riches, 3. To become honourable. 4! For the glory of God, Those who marry through the first motive, beget wicked and rebellious children. Those who marry for the sake of riches, have the curse of leaving them to ■others. Those who marry for the sake of aggrandizing their family, their families shall be diminished. Those who marry to promote the glory of God, their children shall be holy, and by them shall the true shurch be increased.' ' ' Let the husband render unto the wife due ftencrofencc.— Though our version is no translation of the original, yet few people are at a loss for the meaning; and the context is sufficiently plain. Some have rendered the words, not unaptly, the matrimonial tiebt, or con- jugal duty ; that which a wife owes to her husband, and the husband to his wife ; and which they must take care mutually to render, else alienation of affection will be the infallible consequence ; and this, in numberless instances, has led to adulterous connections. In such cases, the wife has to blame herself for the infidelity of her husband; and the husband for that of his wife. What miserable work has been made in the peace of families, by a wife or husband pretending to be wiser than the apostle, and too holy and spiritual to keep the commandments of God I '* The wife hath not j^ower, c^-c. — Her person belongs to her hus- band ; her husband's person belongs to her; neither of them has any authority to refuse what the other has a matrimonial right to demand. The woman that would act so, is either a knave or a fool. It would bs triflmg to attribute her ooidijct to any othsr cauBS than weaknesa MATRIMONY. 177 neglect: which makes a bad impression on his mind that is not easily erased, but tends to wean his affections from her, and exposes him to the temptations of others, till she becomes a burden, and he wishes her out of the way as a rival. Thus she is blind to her own happiness, and pro- cures her own destruction. Quitting this, I pass on to the third thing under consideration ; in which I am to point out some complex cases, in which either party may be guilty. And 1st. That odious practice of talking against each other, and exposing their weakness to those whom it doth not concern. For this is only exposing one^s self! and is attended with concomitant evils; and a great incalculable mischief will ensue — among which will lie ambition, and a desire to retaliate with revenge ! 2dly. A desire for the mastery — cannot or will not bear contradiction ; but must have the last word ! Here, from calling each other " dear" and " honey 1" there will be a spirit of bitterness, and finally give each other the lie — and perhaps a separation may ensue from some trifling circumstance ; like the man and his wife who disputed whether it was a mouse or a rat that ran across the hearth — their friends got them to settle — make up— but it was a rat — let it be a rat, replied the man — this finished it. 3dly. A desire to make a show above their income, which the judicious reflection of the other opposes — starve the belly, to make the back and head look gay I And even among the rich, as well as poor, what misery and unhappiness there exists ! — Go to the middle class to find virtue, and look at Ag'ur^s prayer! 4thly. A man or woman marries one who has former children — partiality is shown : one is an idol, and another is beaten and starved ; what is the consequence? — When vexed — 1 had a husband once I He is gone now ! Never was a man like him ! When, perhaps, the present may be twenty times as good as him. The false epitaphs on the tomb-stones of the dead, in relation to their true cha- or folly. She does not love her husband; or she loves some oue else better than her husband; or e'se she 'makes pretensions to a fancied sanctity, unsupported bv scripture or common sense." Vide Dr» Clarice's Commentary, ( Cor. vii. 2, 3, 4. ITS REFLECTIONS ON racter, is specific of this ; and the many lies that are told about the deceased!* 5th. Sometimes the spirit of Jealousy arises from an evil surmising. Shadows then will appear like a sub- stance ; and conjecture amounts to reality with them. — Reason is laid aside. Their suspicion amounts to an inquisition : and this excites them to let out an accusa- tion, even to a condemnation of the object. Jealousy, once admitted, contaminates the mind, and is manifest in their spirit, if not through all their conduct. This must divide their hearts, and lays a foundation for their future misery I The tears and protestations of the innocent are construed as so many marks of guilt ; and plainly show that "jealousy is as cruel as the grave'' — and to such nothing will appear to go right. Here grounds are given to suspect her for such rash judgment, when he is conscious of innocence in himself —of course she must sink in his estimation j and hi^ treatment will be apt to follow accordingly. Therefore never listen to the tales of a whisperer about or against your companion — nor believe any evil concern- ing them without the best of evidence. For division, once generated in a family — farewell to peace ! Remem- h2T your own weakness ; but realize the other's worth and their virtues! 1st. I would advise all young people, male and female, to get religion ; by which you will be better qualified to do your duty to your God and yourselves, being under the influence of Divine Grace ; if you keep an eye single to the glory of God, you may have a guide to direct you to a person, such as will make you a partner, who will be willing to share with you in all your sorrows. Do not look so much at property nor beauty as good sense, virtue, ♦ Wept night and day at the tomb— no more comfort— all my love and joy is for ever gone — but afterward formed favourable ideas of the JSerjeant— who, to understand female nature, tad scraped acquaint- ance, and found he could smoke tobacco — wished to be off; and eb- Berved that he was a deserter from the army — and two pounis offered to place his head on a pole at the forks of roads ! She replied — dig up my husband, &c. and they will not know but the head ia yours— l^- Many wept, and yet would cut off the head ! MATRIMONY. 179 and piety. Avoid as much as possible the company of Sjuch as are not afraid to sin themselves ; knowing that if it is in their power, they will lead you into that gulf of iniquity which has swallowed up thousands ; *" evil com- munications corrupt good manners:" (or rather good morals, as is intended,) and a companion of fools shall be destroyed. Get a person who will love you fropi a sense of 4uty to God. This foundation, if beauty and fortune fail, standeth sure ; and then you need not fear that such a cpnjpanion will desert you in the day of trouble. If you both love God, it will be impossible for you not to love each other. This being the case, you may always have a paradise at home, and be more happy in each other's cornpany than with any other person under the canopy of heaven. As many of our young friends have been called froni tirne to eternity before they had time to settle themselves in the world, it ought to be a warning to you not to put off your return to God until you get married; for before that time cgmes you may be numberr ed with the dead, and lie down between the clods of the valley ; and if without religion you are cut off in the bloom of youth, how soon will all your earthly joys come to an end, and an eternity of misery commence ! But if you get and keep religion, whether you niarry or not, it shall be well with you. If you marry such a person as X advise, when your companion dies you ipay l^ave a well- grounded hope that the ever-faithful companion of all your cares is gone to rest in " Abraham's bosom ;" and after serving God together in time, you may spend an eternity of pleasure together in praising God and the Lamb. ^ * Perhaps aome will say, " the subject Ib too plam, and tends to hurt delicate feelings!" cut let it be remembered that it is not more plain than important. And delicacy must give way to propriety, when truth and matter of tact demand it. Moreover, some delicate people have prejudices which are founded in error, and yet, when matrimony is treated plainer in romantic novels, will greedily relish and digest it! Observe, they exhibit characters which no where in real lire exist ; and yet young minds are too frequently captivat-jd, and thereby form an idea ; and must of course be dis- appointed, and consequently made unhappy, perhaps, for life. This ia one of the many evils of novels to society ! 14* ISO REFLECTIONS ON 24 I would advise such as have companions, to con- sult each other's happiness, both as it relates to time and "eternity. As husbands, love your wives ; and as wives, see that you reverence your husbands; try and find out each other's dispositions; consider your own weakness ; and think not any thing too hard to be done by you to render each other happy, (save the giving up of your con- science.) If Heaven has blessed you with a good com- panion, esteem it as the greatest temporal blessing which can be enjoyed, and be very careful not to abuse such a gift ; remember that eternal things are connected there- with, and if you misuse your companion you will have to render an account to God for the same ; for " God will bring every work into judgment, with every secret thing, whether it be good, or whether it be evil."* If you have a bad companion, you made your own con- tract, or at least consented thereunto ; therefore make the best you can of a bad bargain ; and avoid every measure, as far as possible, (to answer it in the eternal world,) which might tend to make you more unhappy. If you have religion, walk with Zacharias and Elizabeth in all the ways of God blameless. If you have no religion, your own consciences testify that all is not well with you, and God himself is witness to the many promises you have broken: therefore it is high time for you to begin to think more seriously on your latter end, for many of you are past the meridian ot life ; your sun is going down in death : others hover around the shores of time — ♦ Never put your property out ^your hands to be dependant on your children — for they will not feel nor do with you as you with them when children! The son that must be hired to reform, will deny the loan of a horse — the old man must walk on foot ; and is used and wished out of the way as a piece of useless lumber! ! ! Set no example before your children but what is worthv for them to copy after; but use your united parental influence to preserve their morals, and stimulate them to noble principles. Mothers par- ticularly are bound by the strongest obligations, (however lew realize it,) to preserve the chastity and virtue of their daughters; for on this, in a great measure, depends much of their welfare for time, if not for eternity; as a woman without a character is like a body without a soul ; of course female education ought not to be neglected. MATRIMONY. 181 but one step between you and the bar of God ! With others the sun of life will go down at noon — eternal things depend upon life's feeble strings ! — Heaven lost, it's lost for ever ! — Careless man I — Prayerless woman ! Why will you die ? Are you greedy of eternal pain ? — What harm did God ever do, that you are determmed not to be reconciled to him ? Are you so in love with sin, that you will risk the loss of heaven, and the torment of hell, for a momentary enjoyment? — O! be wise — seek salvation — fly from the gathering storm ! Believe in Jesus Christ, and thou shalt be saved. So shall you enjoy peace in life, tranquility in death, and croAvns of victory in eternity. Id* Serious consideration is the first step in matters of religion, with a fixed resolution to avoid whatever you discern to be wrong. Having vour mind in a studious frame of inquiry after God's will, to do it. Never lie down in rest without committing your- self into the protection of kind providence — and as you awake give thanks to the hand that kept you ; thus begin, spend, and close every day with God — then he will be thy Father and thy Friend in Jesus Christ. Amen. Most evils prevalent in society have their origin from the influence of example, by •which children are contami- nated, and the seeds are sown in the prejudice of their education, to the great injury of themselves and others, beyond any possible calculation ! The poor opinion which mankind entertain of each other, and the little confidence they are pleased to place in strangers, as well as acquaintance, exemplify the truth ; which shows the corruption of their very raising. For example: the two first things generally learnt to children in their infancy is to be deceitful and lie. — The mother is going out, the child cries to go too ; the mother promises to bring the "pretties," with no inten- tion to perform : the child is deceived and disappointed, and confidence is forfeited. " I will whip, &c. &c, if you don't hush," — but the child is not influenced, knowing the scare crow. Thus taught to deceive and lie, they become expert at the trade, and then must be whipt for the -very thing the Earents had taught them — whereas if the exam^de had een good, and all foolish, wicked, evil, improprieties 182 REFLECTIONS ON, &c. were discountenanced by a proper line of conduct, then a blessing would be transmitted to posterity, according to the promise, and as exemplified by Abraham. It is a rarity that young women go to the leeWard with a broken * * ♦ ; provided the seeds of modesty, innocence and virtue, are sown in the mind at an early age : where- as, those mothers who did not watch over their daughters, as " guardian angels," are apt to let them run at random : hence many get their ancles scratched, if no more! — Fathers and sons may also take a hint ! The tyranny of parents, as well as too great liberty, is equally pernicious — also their being divided in their family government: likewise backbiting, flattery, &c. &c. iC^ But remember the day of retribution, and conduct yourselves accordingly ! For first impressions are most durable, therefore the propriety and necessity of beginning right, to end well : as the consequence of starting wrong, you will for ever continue in error. Hence the propriety of " Consideration,*' and a proper exercise of " Judgment," as rational creatures, who need Divine assistance, for which we should look accordingly ! A FEW HINTS TO WHOM IT MAY CONCERN, Many persons make their own trouble ; and also mate a great deal of unnecessary trouble for others, as the effects of sinning against God ! A fortune in a person is better than one with them ! — For if you obtain their HAND as the key-way to Money, what will it all avail if their person is disagreeable, and their conduct calculated to render you miserable and un- happy ? The marks of a fortune in a roan at the market, are, 1st, HONESTY ; for where this does not exist there can be no confidence or fidelity. 2d. INDUSTRY ; for without this a man will be no good provider; and if he has a property it will squander, and leave him. He will be of little or no service to God or man, — but a pest or a curse to those about him ! 3d. A GOOD REPUTATION ; for heinrho regards not his character will never be respectable in society; of course, he will transmit a curse to posterity, in a family or social point of view ! The meek are to inherit the earth, — the saints to take possession of the kingdom. Hence the seed of the righteous have blessings transmitted as the answer of prayer, — but the wicked must be cut off! 4th. Self-command in temper ; which argues the ne- cessity of inward religion, which will produce the prin- ciple of humanity and generosity. But it is a lamentable truth that many, both male and female, are ignorant of many things which they ought to be acquainted with before-hand, and have to learn them afterwards ! This is an evil under the sun, and ought to be remedied. There is a great fault even in the upper circles of life. For those things that are the most 184 REFLECTIONS ON, &c. important are too superficial in the mode of education — and others only recommendatory are most prominent. Dancing. — What has the young lady to do with hop- ping; after her marriage a few months? MARKS IN A YOUNG WOMAN. I Ji 1. Honesty — but here custom has attached more to the word, than when applied to any thing else or the opposite gfinder. Hence female virtue may be compared to a Glass Bowl, which when broken cannot be efficiently mended ! Therefore let all my young innocent Female Readers take good care both of SOUL and BODY ! 2. An even disposition— for when I go to an house, if the Mistress does not want me there, she has it purely in her power to let me know it. 3. Grood sense improved— which will make agreeable company, and involves judicious economy. 4. Good religion in the Heart. Let Parents, who wish their Children to become re- spectable here and happy hereafter, timely begin, first with example and then precept, before the tender twig — seeing that first impressions are most durable and lasting. Where those things meet in one pair, so as to concen- trate them into one soul,— there is an union ; an indis- soluble union in time and in eternity — if they are faithful, " Mountains rise, and oceans roll, Tp sever (such in vain !" OF PETTICOAT LAW, Marriage has been considered an ecclesiastical affaif. Hence divorces were obtained only from the ecclesiastical Courts— except by "Common Law." — i. e. The poor being unable to bear the expense of the former mode, (which cost nigh to a thousand pounds, or 4,000 dollars,) by consent of parties, the woman with a halter about her neck, is lead into the market, where she is put up at auc- tion; and goes off lo the highest bidder; who is generally known beforehand. This being the com/mon custom among the common People from time immemorial, be- comes a precedent / and hence a " Common Law," — but she is not bound to stay with the man who bids her oft', but by her own consent ; although free from her former husband. A Fashionable Lady, judges oi personal merit by the cut of his dress, his ruffles, ties his cravat well, wears his hat well, has a fashionable coat, makes a graceful bow, repeats the common chit-chat of the day, in an agreeable manner, it is enough. He is, according to the technical phrase, a genteel man. If he has other qualifications ; they are of too little importance to be taken into consideration. If he has not these^ no other merit can save him from condemnation and redicule. The peace of a family depends more upon the woman, than it does upon the man. For let the man do as he may, to make things agreeable,— the Lady has it in her power, to render it otherwise, if she pleases. And if he comes home drunk, she, if so minded, can and will find some way to render things tolerably agreeable to those around. The Gentlemen complained of the Ladies' fickleness in love ; they accused the men of insincerity^ and both partieb with much wit and pleasantry, threw the blame of 186 REFLECTIONS ON all mistakes in marriage mutually on each other. Observ- ed Pollyanna, We complain of their insincerity. Are we more sincere ? do not we act as much disguised as they, who find us frail women, instead of angels ? Di- vinities ! characters we foolishly assume; — and are we pleased unless they compliment us, lift us up to the skies, and pay us adoration 1 Marks to Estimate Real Worth. 1st. Honesty. 2d, Civility. 3d, Industry. 4th. Eco- nomy. 5th, Humanity. 6th, Even Disposition. 7th, Good Religion ! The voice of whisper reported of a certain pair, who had no Heir for seven years — The man made a certain proposition to a neighbouring Widow Lady : — the condi- tions of which were — that he should come in the dark, and go in the dark ; bring cloth and money, &c. The Widow privately informed the man's wife of the whole affair with the arrangements therewith connected. And it was agreed that the ivife should occupy the bed, &c. which concerted plan succeeded. Tap, tap at the window at the appointed hour — is admitted — fulfils the condition — retires in due time. The wife, in circumlocution, arrives home in season, to make all appear as if she had remained at home — but at length produces the booty from her Friend — and begins to cut the cloth for garments ; and desires her husband to accompany her to the store to buy trimmings, &c. with the money in her hand, received from a friend! — His feelings and cure may be more easily imagined than described in the mind of fancy ! What was the result 1 But an HEIR in due time. Here, then, a man committed adultery with his own wife, according to Natural, Civil, Ecclesiastical and Com- mon Law." But it is the motive which gives character to the action ! Milton intimates — When the sexes were equal, the Lady must wander from the man, to labour alone ; because he thought there was danger in disguise — and being to- gether, would be more apt to be on their guard ; but she to show her superiority of judgment and also her inde- MATRIMONY. 187 pendence by wisdom displayed, would have a separation of work. And falling in with the Tempter in disguise began a chat then a taste of the apple ; and brought it to the man, who yielded. But on perceiving the mischief done, seemed to blame the man, because he did not set up authority and forbid and prevent her going. When she first saw the man, in a sitting posture, pre- tended, she did not know what it was — and when he rose up, she pretended to be much affrighted ; and ran, appa- rently with all her might : — but still, she did not run so fast, but what she intended the old man should come t^p with her ! The example of Rebecca, to obtain the blessing for her darling son, is an elucidation of female nature in modern times. The contrast of feeling in the mother of Moses, pa- rentally, for his preservation ; and the sympathy in the breast of Pharaoh's daughter, admits of reflection. The request of Rachel and Hannah, is another channel. The contention betwixt Rachel and Leah. The con- duct of Michael (the daughter of Saul,) wife to David, in a fit of Jealousy, forgetting her ow^n conduct, of living with another man. The conduct of Jael and Judith by deception and co- quetry — another trait. That of Joseph's Mistress and the wife of Job, exem- plify another trait. Cleopatra, the dueen of Egypt, outgeneraled her bro- ther, and Julius Csesar, Mark Anthony and Augustus, in her duplicity and intrigue, by skill and ability, peculiar to the sex ; for they will out do and outgeneral the men, nine times out of ten when they are bent to do their prettiest, best and worst ; and so carry their point. Hence when they are bad — they are capable of plans and schemes that man would never think of. And when they are good, will excel the very best of men, for virtue, truth, fidelity, courage and patience in affliction ! Their feelings and sensibility are more exquisite ; here then love and attachment, affection and sympathy, exceed 15 188 REFLECTIONS ON the opposite gender — and so does their disgust, aversion, hatred and revenge ! The three pious Maries, excelled the Apostles and the Soldiers too — by continuing with Him to the last ; and were the first at the Vault while it was dark, under awful circumstances, which made the soldiers afraid. Buonaparte said he was never conquered until in the ]>resence of the queen of Prussia ; a word to the wise is enough ! A Lady's oath, ^^ I donH choose to.'''' The CHARACTER of a man is in the power of the woman ; secondly, his PROPERTY is in the power of the Woman ; thirdly, the LIBERTY of a man is in the power of the woman ; fourthly, his LIFE is in the power of the woman ! For the WORD and OATH of the Female, in point of " Commfin Law;" (i. e. Whisper, Slander and Re- ports,) and secondly by "Statute Law," will be received and believed before his. Such is thr ■[ nture of men ; and such the influence of Women on socieiy. Here then is a Compound Law, in this land, proceed- ing from natural Law and Statute Law, which may involve the Innocent, without a reciprocity or a possibility of re- dress or an escape. Thus the Petticoat still seems to govern the world ! And it is done according to Law ! Enf=" But if there was a " Court of Women" to " Try Women ;" would it not be better for men ; and also more fitted to keep the peace of families, than any mode now adopted in this land ? Yet there are but few women, but what would choose to have an appeal from the jurisdiction of a Female Tri- bunal, to that of Men ; rather than to be tried, judged and sentenced by their own sex ! But supposing they do choose? Look at their choice and influence in the ten miles square, which contains two big houses and three cities. What is the influence of Petticoats there ? How many leading men wait on the wives of others ? Have tl.eir minds changed by female art, flattery, and intrigue, who electioneer and gain the ascendency in the company of MATRIMOi\Y. 189 Voters? How many Laws are passed different than otherwise would have been ! Gained and Lost ! How many appointments are made or hindered by the influence of the same. The Balls or Levees, Routes, Masquerades, Gambling, &c. &c. Time spent in that which is worse than bad ! How much at the public expense — 34 cents the hour ! How many hours in twenty-four, for the Public, in a sea- son ? and otherwise, how much ? Let the visiting stranger in the City and District ; say, by calculation mathematically, and answer the question ! Quere, Where on the Continent of North America, is the SINK OF INIGtUITY ! tZ^ Let the House of God be cleansi:d \ PARAPHRASE ON GENESIS xLix. 10. BY LORENZO DOW. *' The sceptre shall not depart from Jitdah, nor a Law-Giver from between his feet, until Shiloh COME : and unto him shall the gathering of the PEOPLE Be!'^ Mant are the opinions concerning the text ; and some have taken ground that is untenable. Hence one may be permitted to say with Elihu, I will also show mine opin- ion. First, then, What is a sceptre ? By reading Esther's approach to the Monarch, and viewing the kingly monu- ments of the Old World ; a man on the horse in statue, with a significant roll in his hand, perhaps made of cop- per ; about eighteen inches long and two or three inches diameter ; denoting a sway of POWER in the superla- tive degree. Hence the propriety of the expression, "holding the sceptre." This supreme power may be lodged in the hands of one, few, or many ; as is now exemplified among the na- tions. America has come nearer the standard of' equal Rights and universal Suffrage, in their mode of economy : and also in limiting and apportioning the division oi power, than any other people hitherto known t PARAPHRASE, &c. 191 Jehovah, himself, was the " Law-Giver" of the ancient Patriarchs; and held the "Legislative" prerogative ac- cording to the Hebrew economy. But the " Executive" and " Judicial" authority was lodged with men. The laws of adultery and murder are nearly the same among most nations in a state of society — from the soli- tary ages of the world ; and both may be considered to have had one origin. The Judicial and Executive authority lodged in the hand of a Patriarch was transmitted hereditary from the Father to the eldest son, in point of right by order and succession. But, nevertheless, in that, there was exceptions to this rule in certain cases ; so that the prerogative was trans- ferred in certain cases from one branch of the family to another ; which was exemplified in the case of Esau and Jacob ; the former selling his " hirthrighV^ to the latter. Also by right of succession, Reuben must have followed Jacob in point of order ! but for his incestuous behaviour, the order was transferred to Joseph, though Judah pre- vailed. Compare 1 Chron. v. 1, 2. Gen. xlix. 3, 4. — Numbers ii. 3, 4, and 10, 14. Have we any evidence that Judah had a sceptre in a Judicial and Executive point of view, in his person or tribe? Answer — he had : First in his person, in the case ol his daughter-in-law, who was accused of infidelity — by virtue of his executive and judicial authority, commanding her to be brought, that she might be burnt. But her inno- cence appearing, she was acquitted. Thus he possessed a sceptre in his person. And Jacob, in truth and with propriety, could say, prophetically, " The sceptre shall not depart from Judah." We have but a small account of the economy or state of the Hebrews after Jacob uttered this prophecy, for about one hundred and ninety-seven years, when they came out of Egypt. Here permit me to observe, that as language is not an innate principle of nature ; as it involves ideas which are received by or through our outer senses, or communicated by inspiration to the inward feeling of the mind, or else by the moral perception are digested and arranged in a 15* 192 PARAPHRASE, &c judicious way ; and the communication of those ideas, through or by speech, require and involves the art of man. The first man was an adult as he emanated from his Maker's hand. And as there was a Law given him, fit- ted to his capacity ; which circumstances involtPfes the idea of language ; and follows as a consequence that the Maker of man learnt man to talk ! The Work of Creation is not a subject of knowledge, but an object of faith. But to deny the doctrine of mira- cles, is to deny the work of creation ; if nature came not by nature, but by an act of Divine Power. And to deny the work of creation, is to deny the Creator ; seeing it must be the act which constitutes the character I And hence atheism must be the order of the day. But those who are not theoretically atheists, if they are practically such, must admit the idea of a God, and infer nature from Him! And that the first man should not be too great a mystery to himself, but feel the force of his dependence and obligation to his Creator and Go- vernor, it may be admitted with propriety that God com- municated to man what had happened each of the five preceding days. And this once being communicated, he in turn might communicate to another ; and so hand it down by tradition, as his history of the flood is, among all the heathen nations ! What is obvious to sense, is a subject of knowledge. And what a man knows, he is able to give a rational ac- count of. And what Adam passed through subsequent, must have been experimental. Of course he would be able to give an account of that, in relation to his history of the fall, &c. This being admitted, how easy could the tradition have been handed down to the time of Moses, when letters appeared to furnish a record. According to the Mosaic account, Adam lived 930 years, and Methuselah 969, (1899,) and died the year oefore the flood ; which happened 1658 from the Crea- tion ; and would follow as a consequence, that Adam and Methuselah must have been cotemporary about 243 years. Shem was cotemporary with Methuselah 98 years, and with Abraham 150 years, and with Isaac 50. Thus there was but two intermediate persons necessary to con- PARAPHRASE, &c. IQS nect the chain of tradition from Adam to Isaac, a period of more 2000 years. Levi was tlie great grandfather of Moses ; and cotem- porary with his own grandfather, Isaac, a number of years. As ^confirmation of the tradition of the Work of Crea- tion being not merely ideal and fabulous, but as a truth founded on fact, God himself proclaimed from the top of Mount Sinai, in the hearing of 600, 000 men, besides their women and children, so as to put it beyond all doubt that it was no imposition on the mind, but must have been Jehovah himself, as the author. And then delivered two tables of stone, containing the proclamation of the ten commands, embracing a short account of the work of creation, and corroborates the same. Thus we are indebted to God for the origin of letters, as well as for the origin of language. Man being formed the last, and probably toward or at the close of the day — in the order of his time, he would begin his reckoning on the " tSabbath,^^ which would be the first day of his week ; and counting over six days more would b?ing to another Sabbath, and the beginning of another week — hence the origin of the first day of the week being considered and regarded as the Sabbath by the heathen. But the day and time, for the beginning of the week and of the year, was altered and changed, when the He- brews came out of Egypt ; and would corroborate with the old theory. When the Hebrews were on their journey from Egypt to Canaan, the tribe of Judah led on the van ; according to the regulation and order of the cantonment; and also was the most numerous and powerful of the whole. Man to teach man ; as means in the hand of God. — When Jethro, Moses' father-in-law, came to view the burden which devolved on Moses, arising from the dis- putes among the people, he recommended minor judges — over tens, fifties, and hundreds, &c. which economy was judiciously adopted; Exod. xviii. 13 to 34, &c. — Numb. xi. 16. Deut. 13, 14. But still the burthen being to great for Moses to bear, he besought God to kill him outright, or give him auxiliary help. The Lord then diiected seventy elders to be elected j 194 PARAPHRASE, &c. and the Lord said to Moses, " I will take of the spirit which is in thee, and lay it upon them" — which when done, they prophesied; sixty- eight together, but two re- mained in the camp. And Joshua, being zealous for the honour of Moses, and a stickler for good order^^an to Moses, requesting him to rebuke them ! But he replied, as every good man should do, Would to God that all the Lord's People were prophets. Those seventy Elders, of which Moses was the Presi- dent, constituted the Sanhedrim, or Grand Council, or the Highest Court among the Jews ; and from whose judgment there was no appeal, when issued from their tribunal. This was the order and economy of God in the Hebrew policy ; and of which order, there is no evidence of this being abrogated, or made null and void, until after Jesus Christ came upon the earth. This Council acted the Executive and Judicial part in the government and economy of the Hebrews, according to that law given to them by their Law-Giver, who was not to depart from them until '• Shitoh'''' come ; and unto him should the gathering of the people be. Some people have confined the sceptre, in the text, to the house and lineage of David in that monarchical power but the statement is founded in absurdity, and proves too much. First. The monarchy of the Hebrews was not of divine origin, but originated in the will of man ; which may plainly be seen by the Lord's remonstrance by the prophet Samuel. Secondly. The sceptre of David's line departed when JZedekiah was carried to Babylon ; for he was the last. Thirdly. If the Messiah was to come before the Ba- bylonish captivity, no one can tell who, or where, or whe^ he was. And Fourthly. If he came then ; it would follow, as a con- sequence, that all who came afterward, must be deemed as impostors ; and would involve Jesus Christ in the number. And lastly. It Avould thereby null our Christ and his religion ; and moreover give the Jew -completely the ad- vantage in argument. And hence it is plain that the PARAPHRASE, &c, 195 ground must be considered as altogether untenable, and improper for defence. Joshua was the successor of Moses, and became Presi- dent of the Council. And thus the scenes in the time of the " Judges. ^^ After the ten tribes separated, they were called Israel, and established the worship of golden calves, in imitation of the ox god of Egypt. And by this act, of necessity, they expelled the Jewish policy, and neglect the govern- ment of the Sanhedrim, which of course must be confined to the tribe of Judah, from which the sceptre should not depart until Shiloh come ! About the time that monarchy was desired and set up in the will of man, a bicifering of their politics gendered the epithets, and was the beginning of that distinction, "Israel" and "Judah ;" which, after the third monarchy, ended in becoming two nations ; and may be characteris- tic of those times in which we live ; when we hear the distinction of political parties — F. and D. Though the Apocrypha is not considered canonical, yet it may be admitted as good historical evidence. The case of the Judges, in the story of Susannah, shows the Judiciary and Executive policy to have existed, and been kept up among the Jews, according to their laws, even in the time of the captivity. Daniel was taken captive in the first year of the reign of Nebuchadnezzer ; and in the second year Avas promot- ed to become Prime Minister — at least in the province of Babylon, as chief governor and ruler. And his three companions were promoted into office likewise. And Daniel continued, not only the reign of the twenty-nine or thirty years of that monarch, but also beyond the time of his successor, Evil-merodach, king of Babylon, and Belshazzar likewise ; yea, when the city was taken by Darius, and an hundred and twenty princes were appoint- ed over an hundred and twenty provinces, who were to give account to three Presidents, of whom Daniel was chief; which shews the high estimation in which he stood, and also the authority with which he was delegated to act ; which continued until the time of Cyrus ; when the edict was issued for volunteers to return to Jerusalem to rebuild the Temple. 196 PARAPHRASE, &c. Moreover, it must be plain Irora the testimony of Ha- man, in the book of Esther, that they did adhere to their own laws ; the complaint that he entered about their dif- ference and conduct, exemplifies it beyond dispute. And furthermore, when Mordecai became Prime Minister to the Persian empire, which extended from the Ganges to Abyssinia; and from the eastern ocean to the Mediter- ranean Sea, over an hundred and twenty-seven provinces, with such extensive power ; it must be plain, as he was a Jew, that his people must of consequence enjoy their laws and rules. When the emigrants went up to Jerusalem to built the House of GOD — they had authority to levy fines, inflict stripes, confiscate property, and also to execute death and banishment. Thus the Executive and Judicial authority was in vogue. And Zerubbabel^ the son of Salathiel, (Matt. 1. 12 Ezra, ii. 2. and iii. 2, 8.) was President. And if we examine the Grecian history, it will appear, that when Alexander the Great was determined to extir- pate them, that he was not only thwarted by a change wrought in his mind, arising from the appearance of the High Priest in his Pontificate dress -, but also, he estab- lished them in peculiar privileges. And when Antiochus would have overthrown their mode of worship by his persecution, he was never able fully to carry the same into effect ; but was frustrated by the Maccabees ; who so far maintained independence, so- cially, that their Laws were predominant in the land until the time of the /?omj an power by Pompey ; who indulged them in their privileges and opinions, never intruding upon their ecclessiastical affairs. And when the Wise men came from the East, inqiiir- ing Where is he that is born King of the Jews? v/f find Herod alarmed; who demanded of the Sanhedrim, or the Grand Council, where it was written or foretold he should be born ? Who, on examination, replied accordingly — Bethlehem of Judea. Thus we find the sceptre had not departed from Judah until Shiloh come. "We read concerning the captain of the Temple, in va- rious places — of their imprisoning the Apostles. And PARAPHRASE, &c. 197 Pilate said, " YE have a guard." After setting •' watch to keep the prison with all safety ;" arraigning Stephen and the Apostles ; took counsel to put them to death. And Stephen was executed according to the law form, by the " witness;^ who to stone him, laid down their clotnes at a young man's feet, whose name was Saul. Of this Council was Nicodevncs, and Joseph of Anmsi- thea, who consented not to the cruel sentence. rsiicodemus said, we (not I) know that thou art a teach- er come from God'. Hence, when they accused him of casting out devils by Beelzebub, they spoke wilfully against a better knowledge; and thereby committed the unpardonable sin ; by blaspheming the Holy Ghost — by affirming it was diabolical power. When Paul was their prisoner, they said, " We would have judged him;" but was prevented by the military of- ficer from Rome. Thus it will appear that they did consider themselves a body politic, and adequate t© judge and execute accord- ing to the law. Jesus said, " They, sit in Moses' seat" — rwhich shows that the seat of JMcses, was the order of GOD. And that the seat was not yet vacated, but still in force-: therefore the Mosaic dispensation Avas not abrogated. And consequently, the words of the text may be considered as strictly true'— The sceptre shall not depart from Judah ; nor a Law-giver from between his feet, until Shiloh come ; aiid unto him shall the gathering of the people be. The sceptre did not depart from Judah until Shiloh came. But what are we to understand by the Law-giver and the feet ? In the image Oi Nebuchadnezzar, we find the Head and Breast, &.c. to refer to the succession of the different em- pires, from the Babylonians to the Medes and Persians, then the Greeks, and afterwards the Roman. Therefore the feet, &c. must allude to the latter part, or that which comes after, in succession. GOD was the Law-giver to the Jews. And He did not forsake them until Shiloh come ; but nationally he preserved them, until our Lord drove the money-brokers out of the Temple, observing. My hovse, you have made a den of thieves. And as he retired, he wept, with this 198 PARAPHRASE, &c. lamentation — O Jerusalem, Jerusalem ! how often would I have gathered you:, and ye would not — vour house is left unto you desolate — ye shall not see me henceforth, until ye shall say, blessed is he that cometh in the name of the Lord — as the others had done just before, when he rode into the city. The Sanhedrim said, see how ye prevail nothing ; be- hold the world is gone after him — and if we let him thus alone, the Romans will come and take away both OUR place and NATION. Thus they viewed their place, in the possessive case, in a national point of view. And therefore our Lord, in his parables, frequently pointed out their standing in a national capacity, and what must follow as the conseqence of sin : and styled the temple, " YOUR HOUSE, is left unto you desolate" — forsaken by the " Law-giver^^^ the Great GOD ! because they rejected the wise men with the prophets ; and morever, His only Son! The Jeet with propriety may be considered as relating to the two tribes, Judah and Benjamin. The temple was on the borders, where the line ran; and hence the word, " between," is admissible. The Council at length, from punishing the innocent, and desiring a Barrabas, suffered vice to go unpunished, until iniquity became so prominent, that they dare not restrain it, by the infliction of punishment, lest they should be assassinated by the banditti, whose actions came to an unparalleled height. And by virtue of this breach of trusty they were account- able for their infidelity ; and being conscious of their re- sponsibility, while in council assembled. The query arose. Why sit we here ? Arise and let us go hence ! Thus they voluntarily dissolved themselves ; and they have had no such Council since : until Napo- leon set up the Mock Council in France, in 1806. Moses told the Hebrews, Deut. xxviii. The conse- quence of obedience to the law by the Law-giver. And on the other side, the consequence of obedience, as the retribution from the same Law-giver, that they should be scattered among all nations, where they should be hissed at and despised. PARAPHRASE, &c. 199 Thus for near two thousand years we find thenl to ex- emplify what Moses had foretold of old. There is not a nation in Europe, called Christians, but what have special laws against the Hebrews, to curtail their privileges; not even suffering them to be landhold- ers, unless they will renounce their religion, or nominally profess Christianity; yea, they are not admitted as citi- zens, nor owned as subjects, but are viewed as vagrants, or considered as aliens^ throughout the whole world, ex- cept the United States. And the "Holy City will be trodden down of the Gentiles forty and two months.^* — " Till the fulness of the Gentiles be come in."* But when the Hebrews acknowledge the Shiloh, saying, "Blessed be he that cometh in the name of the Lord." — Then those judgments which were inflicted, on them for their disobedience, will be taken ofl'them, and laid upon ♦ Whoever will compare the 8th. 9th. 10th and 11th chapters of the Romans, will perceive the Apostle was speaking of the Jews and Gentiles, ir the order and succession of the Gospel in the militant state. And the 9th chapter, 10th to 13th verses of Romans, when com- pared with Genesis, xxv. 23. 2 Sum. viii 14. 1 Chron, xviii. 12, 13. Malichi, i. 1 to 3. will plainly perceive that those words were applicable NATIOJNALLV, and no how else : and to apply it other- wise, is a plain perversion of the text. Again, Heb. xi. 20. Genesis xxvii. 30 to 40. 2 Chron. xxi. 10, will see it must be understood nationally, and NOT personally. See Deut ii. 4 to 8. Also Rom ix. 21, &c. to Jeremiah xviii, 2 to 10 &c. Thus what is spoken nationally should be applied only nationally to prevent confusion — and the letters " I. F." and " E. T. H." should not be forgotten when applied personally, when found in the good Book. National sins being punished nationally, it must be done here, (as exemplified in the case and state of the Jews;) seeing it cannot be done here." fter; as there will be no human dynasties there. Hence, in the day of judgment, mankind must be judged personally, and rewarded individually — each according to his deeds done in the body. And as the capacities, ages and circumstances of mankind are so various, and the improvements also ; so will be the reward apportioned accordhigly. Thus those premises being admitted, we can justify the ways of God to man, here, in the rise and fall of kingdoms and empires : and evenwliy MxhommsdciniBm was suffered to supplant Ciiristianity, 16 200 PARAPHRASE, &c. those who were their oppressors j but the United States will escape ! And unto him shall the gathering of the people be^ The first of the gathering, was the Jewish Shepherds ; who were directed by the Angel who proclaimed peace on earth, and good will to men — a Saviour born, who should be glad tidings of great joy to ALL people. The second, was the icisemen from the East. Accord- ing to Buchanan, by tradition, they were from Hindostan : directed West in quest of a remarkable personage Avho was to enlighten the human family. Thus geographi- cally the accounts correspond. Herod sought to destroy the young child, fearing he would, as a rival, prevent the succession of the throne hereditary in his family ; who at this time, held a kind of delegated kingly power, subordinate to Augustus Cccsar. Augustus had designed to tax the Roman empire about twenty-seven years before he brought it to bear ; and the place of enrolment brought Joseph and Mary to Bethlehem ; and so the prophecy was fulfilled by the overruling Provi- dence of God in the concerns of mortals. Fourteen thousand four hundred children were slain, according to accounts ; yet the Child Jesus was preserved from the designs of that v/icked man. First by the Angel^ warning the Wise Men not to return to Herod ; and then warning Joseph to retire with the young child and his mother to the land of Egypt ; until he should have word by that visitor to return ; which followed soon after. For on the eighth day was the circumcision ; and in thirty -three more days she was to offer the turtle-doves, in the East. First, Mahommedanism admits of no idolatry ; and se- condly, is not s? intolerable as corrupt Christianity when degenerated. And also, on tlie same plan, the world of mankind can be judged in the great day, in righteousness and justice; seeing the obligation is in proportion to the talents given ; and the reward of grace to the obedient, and the punishment of vice apportioned to the crime. For there are two ways, two states, and two characters, and here- after two «ondition3, i. e. Happy and Miserable ! Now, Reader, life z nd death! the narrow way and the broadway ! wliich will you choose and pursue 1 Look, see, and make up your mind. For the wages of sia is death ! But eternal life jb the gift of God, through Jesus Christ our Lord DOW'S FAMILY MEDICINE. This medicine has been found of general utility and efficacy in all those disorders called Biliousj and affections of the liver, exceeding common credibility — even in many cases wherein repeated courses of mercurials had been used in vain ! The dose of it may be from one tea spoonful mixed with sugar and water for an infant, to eight or ten tea spoonsful in a tumbler or half pint of cold or warm water for a grown person. In acute cases — the middling dose for an adult is two large table spoonsful in a tumbler or cup of water, every two or three hours, until it operates freely, and considerable relief is obtained j and then at longer intervals. The. general times of giving it in chronic diseases, or of long continuance, is three times a day, viz. morning, noon, and night, increasing or diminishing the dose so as to agree best with the constitution of the patient ; and to operate moderately from two to four times in the twenty- four hours for several days. In costive habits a corrective, and in dysentery a speedy relief has been obtained by many who have used it in New England. LORENZO DOW. New York, June 1, 1833. Sold hy John WUcoXi ^enr. Comb Maker, 86 Bowery, TO THE AFFLICTED. Wcy t}vt Subscribers, having made a free use {in our own families) of LORENZO B>OW'S(Uc!S. Patent.) FAMILY MEDICINE. Dj certify, That it is very gentle and sure in its opera- lion as a cathartic, and that it possesses a peculiar qua- lity to remove obstructions in the stomach and bowels, and in carrying off bad humours. And that it is well adapted to females in a debilitated or declining state, forasmuch as it does not weaken the patient, (although taken frequently,) but restores the stomach to a proper tone by assisting the digestion, and thereby exciting the appetite, &c. (Signed,) PETER GRIFFIN, ministers of DANIEL BURROUGHS, 5 the Gospel. WM. C. BOON, JOSEPH BRIDGMAN, DAVID CHAPMAN, SAMUEL SHEPARD, JONATHAN PAGE. Hebron, Sept. 8th, 1819. I CERTIFY, That the subscribers to the within certificate of recommendation, are all respectable inhabi- tants of the town of Hebron. SYLVESTER GILBERT, Judge of Count jrCourt. Hebron, Sept. I5th, 1819. irf- To be had " GENUINE," of George W. Hal- ler. High st. Georgetown, and Thomas Jacobs, King st. Alexandria, D. C.