Ai Ai 1 4 6 3 7 2 8 THE GOLDEN BOOK OF COLERIDGE r %y. ^, 6o''<^^^>^t^«-X^.x^--^ SRIF YRL PREFACE I HAD originally intended to place in this book of Selections only the very best poems of Coleridge, those which make his position among English poets unique. The Imagina- tion puts on in them a garment different from that worn by her in the heart of other poets, many coloured, and of strange device. But these are so very few that the book, I was warned, would be too small, and moreover would not represent enough of the mind of Coleridge. A good number also of poems would be left out which are delightful to read, and though of the second class, of high excellence in that class. I have therefore in- cluded these poems, and a few more not so good, which have not only a strong personal interest, but also illustrate his desultory and wandering verse — drifting phantasies of song. vi The Golden Book of Coleridge like The Picture ; original in form, unshaped by art, yet shaped enough to make us regret that he did not pursue the new veins he opened, and mould their metal into a finished sculpture. However, the best poems have, as it were of their own accord, got together in this book. I have also, as I think lawful in Selections, left out, in a few poems, stanzas and lines which seemed to me to injure the impression of the whole. Anyone can read the omissions in the many complete editions of Coleridge, and can agree or disagree with my boldness, as they please. I have done this in the case of Rejlections on leavittg a place of Retirement : Fears in Solitude : Lines composed in a Concert Room : A Christmas Carol : The Snoiv-Drop : and A Day Dream. The rest of the poems are printed as they stand. I have to express my thanks to Messrs Mac- millan, to Mr E. Coleridge, and to Mr Dykes Campbell, for permission to insert a few poems which, until Mr Dykes Campbell's late Edition of Coleridge, had remained in MS. That Edition, which every one who cares for Coleridge ought to consult, has notes attached to it, so careful and so complete, that they Preface vii do away with any necessity of notes of mine. All possible information has been given in them, not only with regard to the poems themselves, but with regard to all that has been written about them by Lamb, by Words- worth and by others. Every lover of Coleridge is grateful to Mr Dykes Campbell for this Edition and for the admirable Life which accompanies it. STOPFORD A. BROOKE. CONTENTS I.— MEDITATIVE POEMS. Coleridge, To the Rev. George Constancy to an Ideal Object Elbingerode, Lines written at EouAN Harp, The Fears in Solitude Frost at Midnight . , Garden of BoccAcao, The Lime Tree Bovver my Prison, This Nightingale, The ; A Conversation Poem Quiet Place, A ..... II.— ODES AND HYMNS. Cataract, On a Dejection; An ode ...... Departing Year, Ode on . France ; An ode Hymn before Sunrise, in the Vale of Ciiamouni Page 88 86 67 80 77 89 74 83 69 114 105 95 lOI 116 Contents Page 1 1 1 Hymn to the Earth Tr-INquillity, Ode To . • . . .no Visit of the Gods, The . . . . . ,115 III— THE ANCIENT MARINER, AND OTHER POEMS. Ancient Mariner, The Rime of the Catullian Hendecasyllables Christabel Encinctured \wth a T\vine of Leaves Fable is Love's World Fancy in nubibus Glyone's Song in " Zapolya " Hunting Song in " Zapolya " Knight's Tomb, The . KuBLA Khan Raven, The Time, Real and Imaginary Youth and Age IZI 176 147 169 172 «7S '73 174 •75 170 >4S 177 178 IV.— LOVE POEMS. Day-Dream, a ....... . 193 Keepsake, The . . . . . . . .199 Lesbla, To ........ 207 Lewti, or the Circassian Love-Chaunt . . .187 Love . , . . . , . .183 Contents xi PAGE Love's First Hope . . . . , . ,196 moriens superstiti . . . . . . .198 morienti superstes . . . . . . . 198 Mutual Passion . . . . . . .194 Names ......... 208 Picture, The; or, the Lover's Resolution . . 201 Recollections of Love . . , . , .192 Snovvt-drop, The . . . . . . .190 Thekla's Song . ....... 196 Water Ballad . . . . . . . .197 Westphallan Song . . . . . . .186 V NARRATIVE AND OCCASIONAL POEMS. Ad Vilmum AxiOLOGUM ...... 239 Alice du Clos ........ 226 Barbour, Lines to Miss ...... 264 Blossoming of the Solitary Date-Tree, The . . 246 Blossom, On Observing a . . . . . . 239 Child's Question, Answer to a . . . . 267 Christmas Carol, A ...... 265 ^ONCERT Room, Lines Composed in a . . . 254 Dark Ladie, The Ballad of the .... 223 Domestic Peace ....... 238 Duty Surviving Self-Love . . . . . .271 Epitaph ......... 274 XI 1 Contents Fire, Famine, and Slaughter Gentleman, To a . . . . Hexameters ..... [nscriptjon for a Fountain on a Heath Life ? '\^''hat is . Linley, Esq ; Lines to W. Love, Hope, and Patience in Education Love's Apparition and Evanishment . Nature, To ..... Ottfried, Translation from Pains of Sleep. The .... Phantom ...... Phantom or Fact .... Portrait of Sir George Be^vumont , Rain, An Ode to the Self Knowledge .... Something Childish, but very Natural Spell, The ..... Stranger Minstrel, A . . . Sunset, A . Thought Suggested by a View, A Three Graves, The . Tombless Epitaph, A . . . Work without Hope .... Young Lady, To a . . . . INTRODUCTION. Samuel Taylor Coleridge was born in 1772, and died in 183 4. His early poems were published in 1 796, and the earliest of them was written about ten years before, when he was fourteen years of age. The Ode on the Departing Tear appeared in 1796. In the next two years he wrote The Ancient Mariner, Kuhla Khan, the first part of Christ abel, The Ode to France, and a few other poems of singular beauty. His translation of IVal/ensfein was published in 1800, and there are passages in it in which the golden fire of 1797 flames and glows. He said that he hated this translating work ; but when he tried original drama, he did not succeed. Osorio, first written in 1797, and re- cast afterwards as Remorse, is only patched with poetry. The Ancient Mariner was the first of The Lyrical Ballads in 1 798 ; and the second part of Christahel was written in 1 800-1 801. Sixteen years afterwards, in the preface to the publication of Christahel ( 1 816) he writes: "Since the latter date (that is, since 1800-1) my poetic powers have been, till very lately, in a state of suspended animation. But as, in my very first conception of the tale, I had the whole present to my mind, with the wholeness, no less than the A 2 The Goldoi Book of Coleridge liveliness of a vision, I trust that I shall be able to embody in verse the three parts yet to come in the course of the present year." It was a vain hope. But it cannot be said that his poetic power during all these years was as half-dead as he seemed to think. The noble ode Dejection, written in 1802, declares the glory of his handiwork. In 1807 the melan- choly splendour of the poem To a Gentleman, William Wordsivorth, shines clear ; and the lovely songs in Zapolya, in which he recaptured " the first fine careless rapture," seem to have been written as late as 1 8 1 5. There are other fine poems, but it is plain that after 1802, his hand struck his lyre less and less frequently, and with a feebler and feebler touch. Some beautiful things were composed, at long intervals, after 1819, ^"'^' ^^ ^" Touth and Age, with a perfect sweetness and sadness. But what he had been of old he was no more. We may then say that his actual poetic life is in- cluded within five years, and of these, two only — 1797-98 — were productive of his best work. He was then twenty-five years old. About the age of thirty he was lost to art in philosophic theology, in political and critical metaphysics. Literature claims him thus in Prose, and the prose-work has its distinct place in the progress of English wisdom and sentiment. It is full of kindling thought, and of thought gorgeously enriched by emotion ; but some of us would willingly give away the greater part of it for one more poem as enchanting as The Ancient Mariner. Introduction The cause of this decline and fall was opium-eating, and more than enough has been said about it from the moral point of view. The mass of right and gentle- thinking folk are thoroughly sick of the Pharisaic habit in which so many writers indulge, of making the great poets as well as other men of genius the moral object- lessons of mankind, or of using their errors, especially in matters relating to women, as the ground for endless discussions in biographies, reviews, sermons, and the daily press. These discussions minister to the ugliest of all the cravings of Society. It is a loathsome ofhce, and the purveyors are more to blame than the consumers. The faults of men who have glorified their country and the human race are used to gratify the lowest desires of mankind ; and this is done, with special vileness, in the name of morality. But there is no morality without love, and none which is not founded on the forgiveness of sins. These writers, on the contrary, continue the re- membrance of sins from year to year, establish the pagan conception of retribution, and make punishment eternal. Those whom God and Man have long since forgiven they haul up again for judgment. It is the worst of immoralities. The long discussion about Shelley and his wife and Mary Godwin is intolerable, and as uninteresting, except to those whose nectar is scandal and whose ambrosia is gossip. And how wicked it has been ! It has turned men's eyes away from the permanent and noble in him to the transient and the common- place. The reverence due to his work has been 4 The Golden Book of Coleridge lowered, and this is an injury to mankind. Even Matthew Arnold was carried away into a ludicrous attempt to make Shelley vulgar. He might as well have tried to vulgarise the star Arcturus. A host of grubbing persons spent their time and our patience in penetrating into the remotest recesses of the business of Harriet Westbrook, as if it were a lovely landscape. All that needed telling of the story could have been told in a page, and ten lines more would have sufficed to say that it was a most unhappy affair ; that Shelley thought that he was right at the time ; that the world thought he was wrong ; that he was punished by the world, and that he took his punishment quietly. The rest belongs to silence. The last attack on Byron was even more revolting. Only evil was done by it ; to dwell on evil multiplies evil. When time has veiled, like charity, what is wrong or ugly, we might be left alone to love what a poet has written with truth and passion. When those who preach about Byron can write as well as he wrote, they may perhaps venture to speak of his sins, but they are not likely to fulfil that condition. And. the thing to say to those who have some right to speak, is — " Let him who is without sin among you first cast a stone." As to Coleridge, the moralizers have been even more offensive about him than about Byron or Shelley. The life of every famous man is a lesson to the world, but the lesson is spoilt when it is made, as Thackeray did in his distressing fashion, the text of moral blame. Of course, there should be no concealment of the facts Introduction of a great man's life. But these should be stated, when they are bad, without note or comment. Then every man can apply their lesson to himself, and with a great deal more force than when they are loaded with preachments, and lectured on as if they were anatomical preparations. The sins of the dead past should not be discussed, but forgotten. But the good, the things that are well done, what is beautiful and loving, should be brought into clearer and clearer light. This is the practical matter — that is, the matter which helps and kindles mankind towards the things that are worthy of worship — which is the proper definition of the practical. Moreover, evil can never be clearly understood by us ; we are wholly incompetent to moralise on the ill-doings of men. But good can always be understood, and its praise is possible on the lips of a child. In the case of the poets, we may well be content, if we are hungry for moral lessons, with what they say about themselves. They are, for the most part, exceedingly personal, their own best commentary, and being self-sensitive to a great degree, are likely to censure themselves too much for justice. We should subtract rather than add to the blame they be- stow on themselves. Coleridge is, for example, the severest critic of his own faults, yet, when we have read all that he says, nothing remains in our hearts but pity, not the pity which is akin to self-congratulation or con- tempt, but that which is akin to love. For surely few men have ever loved mankind more than this large- 6 The Golden Book of Coleridge hearted creature of the sunny mist. And inasmuch as he loved much, his faults are forgiven. Nay more, he has done more good to mankind, with all his failings, than those unloving persons, with all their righteousness, who are fond of hissing or roaring at their fellows, and who have a special bitterness against the gentle people whose lovingness silently rebukes them. It is hard to understand why Carlyle, in whom there was a turbulent spring of loving-kindness, should have been so brutal to two of the gentlest of human beings, to Lamb and to Coleridge. I suppose his own cleverness in slashing intoxicated him ; but that is a worse intoxication than one caused by opium or by alcohol. Moreover, he had no sense of beauty, and was wholly incapable of feeling Poetry. Had he known himself, he ought never to have written a line about the poets. When he attempted to write about Lamb or Coleridge, he became more and more untrue to the men the more blazingly clever he was. It may be said of him, in excuse — though there is no excuse for his odious snarl- ing at Lamb — that he saw Coleridge when he was old, when the poet was almost worn out of him. Never- theless, a just man, or a man who had any sense of beauty, and who was the master and not the servant of his own word-painting, would have remembered the young poet in the old mystic, and thought of what had been. Then reverence and pity would have stolen into the sketch he made. However, Carlyle was terribly punished. The Gods are just. They left Carlyle to prefer the poems of Schiller to those of Introduction Coleridge, and Jean Paul Richter to Charles Lamb. There is one thing more to say in this connection, and it may be found in Mr Dykes Campbell's Life of Coleridge. It is a pleasure to read a biography of Coleridge which, while it conceals nothing, neither bemoans the poet as a wreck, nor uses his weakness to display the moral patronage of a sermon. Mr Campbell loves his subject, and the result is that we have a truer picture of Coleridge than we ever had before. And it is quite plain that if Coleridge had been a victim of opium, he ended by almost a victory over his failing. From the time that he voluntarily placed himself under medical care, he lived in constant self-command. The strife to over- come the craving for opium is an awful strife, and few there be that find power to live after it with intellectual and spiritual excellence. Coleridge did both for many years, and if the moralists must handle him, it is on this that they should dwell, for in this is the true lesson to mankind. At the beginning, however, of this Essay we need not look at the old man, worn with many ills, but at the eloquent and fiery youth, radiant with joy, who, with the unconscious prophecy of genius, dreamt, like Joseph, that the sun and the moon and the eleven stars made obeisance to him. The preface to the Juvenile Poems opens a part of his mind to us when he was twenty- four years old. The defence of the necessary egotism of a poet is there made with an agreeable subtlety, with 8 The Golden Book of Coleridge a winding in and out of his thinking among the out- skirts of his subject, and then with a sudden emotional dash into its centre which is characteristic of all Coleridge's writing to the end of his life. His matter changed, but his manner is always the same. The languid meditativeness of his character, combined with hours of ardent delight in all things ; his child- like pity for himself; the imaginative dreaminess, which he had not enough physical animation to continuously meet in battle, to which we owe part of his special charm, and which was never ungraceful, for it was mixed with so much love ; the self-thinking, in which he was more pleased with the thinking than with the self — are already contained in this preface, and are still more vividly present in the poems that follow it. Then he reveals himself also in his haughty acceptance of the public blame at two points, in his haughtier promise to amend, save when to reduce glitter of diction would in his artist opinion spoil the impression of the whole ; in his scornful rejection of the public blame for his obscurity, and in his quiet assertion that he was not obscure but that the public were deficient in intelligence. " Intelligibilia, non intellectum adfero." These things are the very man, and he preserved to the close this steady fliith in the artist's immeasurable distance from his critics. " No ! laugh, and say aloud in tones of glee, ' I hate the quacking tribe, and they hate me.' " But while Coleridge allows that his Juvenile Poems are Introduction 9 self-descriptive, he also claims that for this very reason they help mankind. They were written, he says, to relieve his own soul of the burden of emotion and thought ; and the good of them would be found by those, who, feeling as he felt, could not shape their feeling into thought or words. He did this work for them, and it is an artist's work. I hope, however, that not many persons, save in self- dramatising fancy, as I think it was now with him,* are often as sad as Coleridge is in these poems. It seems to be " high fantastical" when he declares that his pilgrimage through life has been sorrowful and solitary, or recalls an earlier time when he lived in the sunrise of hope, and contrasts it with the storm-tossed life of twenty- two ! " Life's current then ran sparkling to the noon, Or silvery stole beneath the pensive moon ; Ah ! now it works rude brakes and thorns among, Or o'er the rough rock bursts and foams along." Yet it may be that this was true for the moment. He was even in youth a " thought-bewildered man." He was always conscious of power ; but also conscious of want of will to use his power ; and these two conscious- nesses strove within him, and weakened him into despair. Only at high moments he flashed beyond the painful struggle into the upper world of creation. * His disappointment in love was perhaps the main cause of all this youthful sorrow. lO The Golden Book of Coleridge " To me hath Heaven with bounteous hand assigned Energic Reason and a sliaping mind, The daring lien of Truth, the Patriot's part, And Pity's sigh that breathes the gentle heart. Sloth-jaundiced all ! and from my graspless hand Drop Friendship's precious pearls, like hour-glass sand. I weep, yet stoop not ! the faint anguish flows A dreamy pang in Morning's feverish doze." Tired sentinel over himself, who never calls the soldiers of the soul to arms ! Beyond this revelation of himself there are many other matters of interest in these early poems. First, their poetry belongs to that time of transition in England which intervened between the work of Gray or of Collins, and the outburst of a new flood of song in The Lyrical Ballads. Wordsworth's E'vening Walk belongs to that time, but is more coloured with the dawn of the future than with the sunset of the past poetry. Wordsworth was original from the beginning. But the earlier poems of Coleridge are full of the transition. They sometimes imitate Gray, and sometimes Collins ; but they do not even touch the excellences of either poet. The impersonations of the passions the virtues and vices in which Gray indulged, his reflective morality, his mannerisms of the scholar, and his hermit-like generalisations of human life — excellent in form, ex- ceedingly limited in range — are carried to their extremes by Coleridge, and made absurd. The past poetry existed in the imitation ; the new life of the future poetry appeared in the youthful exaggeration of the imitation. The coming spirit worked in Coleridge Introduction 1 1 like puffing leaven, and sonorous and six-footed words and big - bellied images and metaphors separated Coleridge from Gray, still more from his more poetic brother, neither of whom could have read a line of The Religious Musings without a shudder. The reticent grace of Collins, his literary gentle- ness, his subdued and sunset note, the dusky veil he drew over his expression — even in a description like that of joy in the Ode to the Passions — these, though he tried to grasp them, were overwhelmed in the " ebullient " phrasing of Coleridge. And the medi- tative and retired wisdom of the pleasant senior of Pembroke, elaborated day by day with the patient travail of middle-age ; his refined and fireless art ; his exquisite finish, thinned out by artifice into a loss of nature ; his careful effects, in which the value of each word was calculated to a grain ; his eighteenth-century criticism of humanity as it was contained in his little pool of cultivated people, who were the whole world to Gray, but whom one puff of the Revolution blew into a cloudlet of spray ; the soft trumpet blowing of his odes, in which long reflection is artificially wrought into an academic picture of actual human things — what comparison is there between work of that kind with this which follows, but which is built throughout on Gray ? " Elate of heart and confident of fame, From vales where Avon sports the minstrel came, Gay as the Poet hastes along He meditates the future song, 12 The Golden Book of Coleridge How ^lla battled with his country's foes : And whilst Fancy in the air Paints him many a vision fair, His eyes dance rapture, and his bosom glows." The whole of this piece on Chattcrton, written In 1790, illustrates his imitation of Gray. The recast of it, published in 1829, but done, I think, some three years later than 1790, shows him still imitating the odes of Gray. A little further on, in i 796, the Ode to the Departing Tear, is still built on memories of Gray's manner, but the whole way of thinking is changed. Weight and reality and force, a close gaze upon the present, and a prayerful cry for the future, have replaced altogether Gray's contemplative and unimpassioned vision of the past. The old manner of Poetry is con- joined with the intensity of the new Poetry. The clothes are old, but the man in them is young. That ode holds a place exactly between the imitative and the original work of Coleridge, between the Monody on the Death of Chatterton and the Ode to France. The " turgidity " and violence of phrase of which Coleridge was accused do not, however, appear so much in his work modelled on Gray, as in the more original poems, in the sonnets, and in such half-metaphysical and half-political poems as the Religious Musings and The Destiny of Nations. These often out-herod Herod in roaring ; and I think that this is at its worst when Coleridge has some special moral or religious end in view. He had been a preacher, and in some of these early pieces there is a disagreeable note of pulpit ex- Introduction hortation. When a poet exhorts, with a preacher's end in view, his imagination retires disgusted into an inner- most room, and leaves the poet's work, as it left that of Coleridge, to become formless, full of effort, screaming and feeble. Genius meets this fate when it is harnessed to any aim save an imaginative aim. Tt dwindles into mere talent. But the moment Coleridge, under Words- worth's influence, began to express himself only for the pleasure he had in his emotion, or to shape the beauty he saw for the love of it alone, he ceased to be the man of talent and rose into the man of genius. I quote some lines from Religious Musings to illustrate into what a sad state he was betrayed — " From all sides rush the thirsty brood of war ! — Austria and that foul woman of the North The lustful murderess of her wedded lord ! And he, connatural Mind ! whom (in their songs So bards of elder time had haply feigned) Some Fury fondled in her hate to man, Bidding her serpent hair in mazy surge Lick his young face, and at his mouth inbreathe Horrible sympathy ! and leagued with these Each petty German princeling, nursed in gore ! Soul-hardened barterers of human blood ! " As we read these terrible verses, we can scarcely believe that in a few years the same man would write the lovely simplicities of Kubia Khan or The Ancient Mariner. However, nothing is stranger in literary history — and to say this is a truism — than the sudden leap which some of the great poets take from absurdity to power. 14 The Golden Book of Coleridge It is only when they have proved their greatness that we know that the bellowing puffs of their youth are the unregulated outbursts of a force which is only beginning to act, and not, as in small men, the explosions of a force on the point of exhaustion. It is a young lion who is roaring in Coleridge and not a calf, but at present the sound both make is much the same. Yet, when we look back on these early poems, with the proof of the greatness of Coleridge in our hands, we find prophecies of his nobler verse in single passages, which have his special note of faery beauty, or of his imagina- tive quietude, or of his meditative love of nature, even of his marvellous melodies. Sometimes also, even in the midst of an explosive blast of words which in vain attempt sublimity, extraordinary lines occur ; and though Imagination acts like a geyser in them, still it is Imagin- ation. It is interesting to compare such passages in, for example. The Destiny of Nations, with the high and supported level of sublimity Coleridge reaches in the 0^1? to France. There is, however, beyond liis growtli in power, a reason in nature for the difference. In these earlier poems, such as, to instance another. The Religious Musings, he is speaking of abstract ideas ; in the Ode to France of ideas embodied in actual events which rent and tore at his very life- strings. And the emotions stirred by the latter are always more powerful than those stirred by the former. Nevertheless, Coleridge, all his life long, had the power — in a far greater degree than other poets, save Introduction 1 5 perhaps Shelley — of impassionating himself about in- tellectual conceptions. He could have written, had not his poetic power broken down, a magnificent poem on metaphysical ideas, nor would he, like Words- worth, have become prosaic on such subjects. The most poetic passages in his prose-writings con- cern such ideas — swelling, rolling, and sonorous sen- tences, rising into an extraordinary passion of pure thought. It is as if he beat his own mind like a great gong into volume after volume of redundant sound, and that the striker was his emotion and the thunderous sound his thought. And the further away from the material was his conception, the more it belonged to the immeasurable, the more impassioned he became. There is a superb instance of this power in Dejection, toned down by selective art, working unconsciously, into lovely harmonies of rhythm and clearness of expression. In the early poems the same kind of power is shown, but with an unsubdued wild- ness in the ideas and their form. The sound is harsh, like the gong beaten by a Corybant. But this intel- lectual passion gathering warmth around metaphysical abstractions is already there. I quote two of these passages. Both have to do with a favourite theory of his. " O ! the one life within us and abroad, Which meets all motion and becomes its soul. A light in sound, a soundlike power in light, Rhythm in all thought, and joyance everywhere — 1 6 The Golden Book of Coleridge And what if all of animated nature Be but organic harps diversely framed That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of all." The first four lines are poetry, the last five are not. Nor are these that follow better, until they become personal. " Ebullient " is dreadful, but it well charac- terizes the verse. " Contemplant Spirits, ye that hover o'er With untired gaze the immeasurable fount Ebullient with creative Deity ! And ye, of plastic power, that interfused Roll through the grosser and material mass In organising surge ! Holies of God ! I haply journeying my immortal course Shall sometimes join your mystic choir ! Till then I discipline my young novitiate thought In ministeries of heart stirring song. And aye on Meditation's heavenward wing Soaring aloft I breathe the empyreal air Of Love, omnific, omnipresent Love, Whose day-spring rises glorious in my soul As the great Sun, when he his influence Sheds on the frost-bound waters — the glad stream Flows to the ray and warbles as it flows." At one point, however, in these early poems Coleridge is quite clear and simple in expression. It is when he speaks of the affections of life. Here are four lines of natural love as sweet and vivid as if Burns had written them — Introduction 1 7 " My Sara came with gentlest look divine. Bright shone her eye, yet tender was its beam ; I felt the pressure of her lip to mine ! Whispering we went and love was all our theme." The lines are not unworthy of him who afterwards told in Love the story of romantic passion to Genevieve, but the same feeble tenderness, mixed with too pathetic a langour, which makes the questionable charm of the later poem, breathes in the rest of this early poem. There are other verses of even a greater simplicity, addressed to his domestic peace, inserted among contemplative poems like The JEolian Harp. But the simplicity has little intensity and no depth, and fails in natural grace. It is the want of passion in any kind of love which leaves them so unefFective ; and this is a want which pervades the whole of the poetry of Coleridge. His imagination seems to leave him when his subject is the affections. He is feeble, through dreaminess, in personal love. In fact, his Imagination was only at its height when he was away from human reality, and in the world, either of his own personality, or of the mystic realm in which The Ancient Mariner and Christahel were con- ceived and wrought. There are two examples among these early poems which prophesy his coming power in this sphere. One is the Allegory of Real and Imaginary Time. None but Coleridge could have written this ; and the curious thing is, that the same note which this poem strikes in thought is heard in certain poems composed long after his singing time was past — so consistent was this subtle-woven, fine-vapoured part B 1 8 The Golden Book of Coleridge of his individuality, so much the child in him was father of the man.* This little poem is his meta- physic in fairy-land. The other poem is The Raven, also first published in 1817 as a boyish poem. It is the story of the bird whose home in an old oak tree, and whose children, were destroyed by those who sacrificed the tree to build a ship. The raven lives to fly, shrieking doom and rejoicing in vengeance, over the ship as it sinks in the seas. It is the same motive, but brought out in another temper, as that of The Ancient Mariner — compassion and love for animals secures in the heart compassion and love for man and God. But the moral in the motive is not allowed to be dominant. The im- aginative presentment of the raven is the main thing. Written when he was young, for children, he did not care, apparently, to take pains about its form, and in consequence the metrical movement is not at his highest level. The elements of any poem are so bound to- gether that, where its conception is unfinished, the harmonies of the verse are likely to be also un- equal. If we need an illustration of this we have only to think of The Revolt of Islam. The form of its idea is disjointed, and its melody varies as its form. And * Coleridge says that this poem, first published in 181 7, w^as composed when he was a schoolboy, and it is included by him- self among his Ju-uenile Poems. Mr Campbell, however, dates it (? 1815). 1 suppose he means that it was recast at that time, and this would certainly explain its elder air and its finer note. It is beautiful with the beauty of the poems of 1797. Introduction 1 9 the illustration is the more effective, because Shelley, like Coleridge, was a master of poetic harmony. Nevertheless, even in its poverty, this rattling poem. The Raven, is an example of that unique music of verse of which none but Coleridge knew the spell. His metrical movement at its best is like a dance of the elemental beings of Nature, now as of Satyrs wild round Pan ; now as of Nymphs, graceful, gay, and light as summer leaves in the wind ; now as of embodied rivers and brooks in full and rushing joy ; and now as of Ariel and his spirits footing it featly to and fro on the printless sands. He sang often as the winds go, and the clouds sail, and when he sang thus, he was at one with the life of nature, and not with the life of man. Kuhla Khan does not belong to human life, and it stands alone for melody in English poetry. Whenever Coleridge rises into this exquisite melody in its perfection, he also rises into that subtilised imaginative world of thought, half- supernatural, half-natural, which was special to him, and which pervades The Ancient Mariner and Christabel and a few other poems. The music and the sphere of the poem are partly beyond this world of ours. Yet in part they touch it. They belong to the nature of Titania and Oberon, of the mysterious night, but also of the dawn. But we, cries Oberon, are spirits of another sort than the ghosts whom Aurora frights — " I with the morning's love hath oft made sport," and sometimes the sound of them is even more un- 20 The Golden Book of Coleridge human, like that of the ^olian harp of which he was so fond — " Such a soft floating witchery of sound As twilight Elfins make, when they at eve Voyage on gentle gales from Fairy-land, Where melodies round honey-dropping flowers, Footless and wild, like birds of Paradise. Nor pause, nor perch, hovering on untamed wing — " sound, wild and warbling, even disordered, yet falling into a delightsome harmony in the end, "Till it becomes all Music murmurs of." When the music and the imagination are perfectly married, as in Chr'istabel, that music is a lovely, lonely, sweet and noticeable sound, like the singing of a bird, heard far away in the wood when all otlier birds are still. Or perhaps it may be better described in words from The Ancient Mariner, words which, in telling of the harmonies of air and earth, and then of the forest brook, image also the " sounds which delight and hurt not" in the poetry of Coleridge. " Sometimes a-dropping from the sky I heard the skylark sing, Sometimes all little birds that are, How they seemed to fill the sea and air With their sweet jargoning. And now 'twas like all instruments. Now like a lonely flute ; And now it is an angel's song That makes the heavens be mute. Introduction 2 1 It ceased ; yet still the sails made on A pleasant noise till noon, A noise like of a hidden brook In the leafy month of June, That to the sleeping woods all night Singeth a quiet tune." A prophecy of this music — to try and express the beauty of which I have wearied comparison — is to be found in these early poems, in the song called Leiuti, written in the year 1794, but inserted into the volume published in 1816. I have placed it in the following collection — though I do not care for it as a whole — because of the metrical charm and beauty of parts of it, and because these parts, even verbally, suggest not only the music but the manner of The Ancient Mariner when it speaks of Nature. I print here these portions of the poem — " I saw a cloud of palest hue. Onward to the moon it passed ; Still brighter and more bright it grew, With floating colours not a few. Till it reached the moon at last : Then the cloud was wholly bright With a rich and amber light ! The little cloud — it floats away, Away it goes ; away so soon ? Alas I it has no power to stay : Its hues are dim, its hues are grey — Away it passes from the moon ! How mournfully it seems to fly Ever fading more and more To joyless regions of the sky — And now 'tis whiter than before 1 2 2 The Golden Book of Coleridge I saw a vapour in the sky Thin and white and very high ; I ne'er beheld so thin a cloud : Perhaps the breezes that can ffy Now below and now above, Have snatched away the lawny shroud Of lady fair — that died for love. The river swans have heard my tread And startle from their reedy bed. O beauteous Birds ! methinks ye measure Your movements to some heavenly tune ! beauteous Birds 1 'tis such a pleasure To see you move beneath the moon. 1 would it were your true delight To sleep by day and wake all night." Two Other poems, also prophetic of a future manner, appear in the early volumes — Lines on an Autumnal Evening, and on The JEolian Harp ; and I have in- cluded the latter in these selections. The first is not good, but it is interesting. It is full of touches which belong to the poetry of the eighteenth century, and of other touches which strike chords of the New Poetry. Both poems are the first examples of the short meditative pieces in blank verse in which Nature and the human affec- tions are gently wrought together — a special kind of poetry Coleridge may be said to have invented — and which no one has done so well. The last thing I have to say of these early poems is that they express Coleridge's first passion for the ideas which took so intense a social and political form in the French Revolution. That great event, Introduction 23 at its first rising, fell in disturbing and exalting power on the young poets of England. They felt France thrilling from north to south with ideas of the re- demption of the human race, and they thought the ideas came from God — " Amid the tremor of a realm aglow, Amid a mighty nation jubilant, When from the general heart of human-kind Hope sprang forth like a full-born Deity ! When France in all her towns lay vibrating Like some becalmed bark beneath the burst Of Heaven's immediate thunder." They felt this thrill in themselves. Unutterable hope and excitement set Coleridge on fire, but the fire fell as fast as it had risen. With youthful violence, with unmeasured word-painting which in a strife for sub- limity becomes ridiculous, he rejoiced in the overthrow of kings, the destruction of Feudalism, the proclamation of the Rights of Man, and even, like Wordsworth, went so far as to despise and despair of England be- cause she joined in the war against the young Re- public. In what amazing English, and in what ferocious verse, he expressed this joy may be read in the one example I quote here — "Thus to sad sympathies I soothed my breast, Calm as the rainbow in the weeping West: When slumbering Freedom roused by high disdain With giant fury burst her triple chain ! Fierce on her front the blasting Dogstar glowed, Her banners, like a midnight meteor, flowed ; 24 The Golden Book of Coleridge Amid the yelling of the storm-rent skies She came, and scattered battles from her eyes I Then exultation waked the patriot's fire And swept with wild hand the I'yrtean lyre ; Red from the tyrant's wound I shook the lance And strode in joy the reeking plains of France." It is to be hoped that the young lady to whom the whole of this effusion was sent, was gay enough to smile at the image of Coleridge striding with his bloody lance over the reeking plains. But Coleridge had probably been reading The Rohlers of Schiller and sympathised with that Sturm und Drang period, when the German poetry puts one in mind of an orchestra made up of trombones. Coleridge soon got rid of this gigantic manner of versing. We may well imagine how Words- worth laughed when he heard his friend declaiming in this swollen fashion. Yet beneath it there was the force of the stormy wind of genius. Only a little temperance was necessary to make it superb, and so it becomes in the Ode to France. The loud, uplifted trumpet note of the first stanzas of that poem shows us what Coleridge could have done in this Michael Angelo manner had his enthusiasms lasted, had not his energy been so short-lived. Who can say what the ode might not have become in his hands ! But this is a digression. The point is that the Ode to France records the passing away of the excited joy in the French Revolution which his early poems ex- pressed. He was always, as I said, impassioned by ideas ; but when they were stained and violated in action, Introduction 1 5 he had not the heart to cling to them. In a mind like Coleridge's they were delicate things, and, chilled, did not recover. It was not, however, the conduct of the young Republic which made him sick of humanity. It was the conduct of England. It was not the Terror which killed his enthusiasm for France. He had strength enough to see that after long oppression the sun of freedom rises in crimson clouds. But when France enslaved Switzerland, and established an Empire, he lost in this disenchantment the ideas which had enraptured him. Nor could he sever the ideas from the evil forms into which they were hurried, as a strong and steady soul would have done, as Words- worth indeed came afterwards to do. He retreated in despair from his hopes and aims for humanity. Even humanity itself lost his interests and his thoughts. All that he had given to the outward now collected round the workings of his own soul, the metaphysical and theological problems which produce nothing but wind, and the love of quiet Nature. The workings of his own soul supplied material for poems like the ode to Dejectio?i and many others, both when he was young and in his old age. But this is not a material that endures, unless power is added to it from the emotion of the soul of the World. With it, it is true, he produced some high poetry, but lost, in losing the impassionating ideas of humanity, the capacity of continuing to produce it. The over-personal kills the power of song. I need not say that the love of metaphysical, scientific, political, and theological prob- 26 The Golden Book of Coleridge lems produces no poetry at all, and dries up its source. And Coleridge, knowing now what poetry was and what it was not, ceased to write verse on these problems. When then, in the absence of any large human interests, he pursued the Muse, he wrote of the world of his own soul ; and when he was tired of that, of the love of quiet Nature. Before, but chiefly after, this time of disen- chantment, he composed the pensive poems in blank verse, such as Frost at Midnight, which see Nature as in a waking sleep and a sleeping dream, and over which Quiet herself folds her wing. We hear from himself that it was in this summer stillness of Nature, which answered to the warm but slumbrous love which filled him, that he now bade his heart take refuge. And there he again found Liberty. " And there I felt thee I — on that sea-clifTs verge, Where pines, scarce travelled by the breeze above. Had made one murmur with the distant surge 1 Yes, while I stood and gazed, my temples bare. And shot my being through earth, sea and air, Possessing all things in intensest love, O Liberty ! my spirit felt thee there." Thus perished in a communion with the soul of Nature the wild excitement of the early poems for the ideas contained in the words Liberty, Equality, and Fra- ternity ; and though he continued to be in his prose the warrior for spiritual freedom, he ceased to be the poet of human hopes. The second period of Coleridge's poetic life is bound up with his meeting and friendship with Wordsworth. Introduction 2 7 His influence on Wordsworth was great, and what it was is recorded in The Prelude. But the influence of Wordsworth on him was still greater. It was not the influence of a higher poetic imagination, for Wordsworth scarcely ever reached the imaginative beauty of which Coleridge has given us so few examples. But it was the influence of a more original, of a simpler and steadier soul on another, of one who had better principles of art rooted in him than Coleridge had found as yet, and of one who had already re-conceived and re- opened the deep sources of Poetry. Coleridge in his early poems had been like an impetuous stream forced, through artificial channels, to move through the ordered garden of the past, rushing and roaring against formal obstacles, angry with its slavery, yet unable to win freedom. At last it breaks out into the open moor. There it is itself, and runs of its own sweet will, in simple pleasure ; natural itself, and living with Nature. It makes less noise than before, but it enjoys its life, plays with the flowers and stones, loves the birds and wild animals that drink its waters, and reflects the changing sky. This was the deliverance which came to Coleridge from his intercourse with Wordsworth. Wordsworth and he had then a lot divine. They lived together in a beautiful part of Somerset, where the soft orchard and cottage scenery ran up into the slopes of blue hills, with meadowy hollows and remote dells and lucent streams and wind-entangled woods. They walked all day, chanting their runes in gay or 28 The Golde?! Book of Coleridge moralising mood, cheering each other and cheered ; their hopes, their aspirations, and their joys the same. Their minds in difference chimed together ; each awoke the best in each ; and both were rapt by the inefFable joy of healthy youth. Then, when the power of shaping imagination came upon them, all the world of Nature and her beauty, and all the world of humanity and its tenderness, took up abode in their souls, and desired to be upon their lips. "That summer, under whose indulgent skies, Upon smooth Quantock's airy ridge we stood Unchecked, or loitered 'mid her sylvan combs, Thou in bewitching words, with happy heart, Didsi chaunt the vision of that Ancient Man, The bright-eyed Mariner, and rueful woes Didst utter of the Lady Christabel ; And I associate with such labour steeped In soft forgetfulness the livelong hours." Out of this The Lyrical Ballads were born. In the first of them, The Ancteni Mariner, Coleridge sprang for the first time into pure originality. We see that Wordsworth had not only kindled, but tempered his genius. His imitative work died, he lost his extrava- gance, and he descended into as much reality as his cloud-capped character would permit him to attain. Indeed, it was impossible not to draw closer to the simple truth of things when he lived with one who, like Wordsworth, considered the lilies of the field as Christ considered them, and whose joy and ardour were like the morning. For this brief time then Introduction 29 Coleridge felt that rapture of life which inevitably creates. He recovered also his youthful hopes, his brightness of aspiration, his careless happiness, and his belief in his genius moving the world. It is true he fell back into depressions, but on the whole it was May-time with him : then, " Life went a maying With Nature, hope and poesy." " Not unhearing " did he live then " Of that divine and nightly-whispering voice, Which from my childhood to maturer years, Spake to me of predestinated wreaths, Bright with unfading colours ! " All his poems display his delight in little things — the buoyant child, — the man who felt as a child, playing without a care in the great hall of the Universe. But it did not last. He had already begun his opium-eating, and he was too weakened by it in will to knit himself together for the pursuit and conquest of joy. " The joy within me dallied with distress." Soon too the power of work departed, though he had had mighty plans — "Alas! " he cries (looking back on this period), " for the proud time when I planned, when I had present to my mind, the materials as well as the scheme of the hymns entitled Spirit, Sun, Earth, Air, Water, Fire and Man, and the epic poem on — what still appears to me the one only lit subject remain- 30 The Golden Book of Coleridge ing for an epic poem — Jerusalem besieged and destroyed by Titus." Nor was his conception of what a poet ought to be, and of a poet's work, less exalted than his plans. He wrote to Matilda Betham, in 1802, a poem which Mr Campbell has rescued for us, in which the only good lines are the following. They, in advice to this minor poetess, describe with careful truth what makes and keeps a poet : — ''Tho' sweet thy measures stern must be thy thoughts, Patient thy study, watchful thy mild eye ; Poetic feelings, like the stretching boughs Of mighty oaks, pay homage to the gales. Toss in the strong winds, drive before the gust, Themselves one giddy storm of fluttering leaves ; Yet, all the while, self-limited, remain Equally near the fix'd and solid trunk Of Truth and Nature in the howling storm. As in the calm that stills the aspen grove. Be bold, meek Woman ! but be wisely bold ! Fly, ostrich-like, firm land beneath thy feet, Yet hurried onward by thy wings of fancy Swift as the whirlwind, singing in their quills. Look round thee! look within thee! think and feel!" The needs of poetry — great matter, lovely manner ; thought and feeling ; observation of the outward, con- templation of the inward, world ; passion knit fast to truth ; peace — all are there ! Of the poems of this time The Ancient Mariner and the first part of Christahel and Kuhla Khan are the most unique. Kuhla Khan is even beyond them in melody, but it is a fragment. They stand alone, and all lovers Introduction 3 1 of Poetry keep them in their heart. They are as lovely as they are love-begetting, and while the world lasts they will ravish the imagination of men. Their music is perfect, and the spirit in them is as akin to child- hood as to age. The lover loves them though they do not speak of love. The lover of wisdom loves them though they do not speak of philosophy. The lover of Nature loves them, though they speak, only incidentally, of Nature ; and all the lovers of folklore, from those wild men who peopled the Universe with beings who were not themselves, to us who collect their tales that we may live in that alluring world, love them or would have loved them dearly. In The Ancient Mariner the events are natural, but behind them lies a supernatural world. The thoughts which Nature's powers awake in a sensitive soul are believed by Coleridge to have corresponding existences which derive their being from Nature. These bodiless beings may be felt by us as enemies or friends ; and in circumstances made emotional by loneliness, they might make themselves felt as actual presences by man. But this could only be in primeval solitudes where dwell things to dream of, not to tell, or in the midst of un- travelled seas, or in the deep forests of romance. In these remote mysterious seas and woods Coleridge lays the scenery of The Ancient Mariner and of Christabel. It is supernatural, but of the ancient, common, simple kind which belongs to all mankind. We feel the same thrill he desired to convey in Christabel if at night we are lost in a forest. 32 The Golden Book of Coleridge " Like one that on a lonesome road Doth walk in fear and dread, And having once turned round, walks on, And turns no more his head Because he knows, a frightful fiend Doth close behind him tread." The same expectation of the possibiUty of marvel and horror, of mysterious sins and their forgiveness, and of the chance of meeting some forgotten spiritual life which was before man came on earth, which creeps over us as we read The Ancient Mariner^ belongs to seamen who have been lost in unvisited spaces of ocean, vext with everlasting calm. I never met a sailor whose ship had been among the lonely places of the sea, who did not know of their hauntings, who would be surprised to see the phantom ship, who did not hear in the air that sighed in the rigging the voices of the creatures that are half of the waters and half of the air above them. With wonderful but unconscious skill Coleridge has kept this sea-poem within the limits of this subjective feeling. The supernatural in it is the translation into form of the unconscious emotions of the lonely Mariner ; but all the time, in order to actualise the poem, the scenery is kept extraordinarily true to Nature. The single motive, — " He prayeth well who loveth well. Both man and bird and beast," — is so slight that it does not take the whole out of the world of dreaming phantasy, out of the mystery of the great and solitary sea ; and yet, when it comes in at the end, it throws back its single impression on the whole and gives it lyric unity. Introduction ZZ I believe this motive grew out of the poem as it went along, and that it did not form the previous basis of the poem. The only known grounds of The Ancient Mariner were the story of the man who in Shelvocke's Voyages shot the albatross, and a dream one of his friends told Coleridge of a ship manned by skeletons. But when the man had shot the bird of good omen, Coleridge, who hated the type of men who have no natural pity or love for the animal world, but kill from pure carelessness like a savage, imagined that the whole spiritual world of Nature would be angry with such a man because he had broken the law of love w hich pervaded Creation He would then suffer many woes, but the woes would make him the apostle of pity. So the poem is a revelation made by Coleridge or what he believed to be always the case in the spiritual world. That world is on the side of pity and love, and men who violate these are punished by hardness of heart. They cannot pray, they cannot be wise, they cannot bless the living creatures of the land and sea and sky. Nature to them is dead ; and if there be powers bound up with Nature, these are their enemies till they change their hearts. And Coleridge imagined the lonesome Spirit of the South Pole who loved the Albatross, and his fellow-demons, the invisible inhabit- ants of the element, and the great Ocean that always looks at the moon, and the Sun and the Moon, who act with the Polar Spirit, and Death, and Life in Death, — the spiritual powers which execute the sanctions of the Law of Pity. C 34 '^^^^ Golden Book of Coleridge To support this atmosphere, in which the laws of the spiritual world take form as living beings, all the things of Nature mentioned in the poem are imperson- ated, have a life and will. The Storm Blast which drives the ship southward is as alive as the North Wind is in the Teuton's tale. Even the " Dark " itself comes like a giant with one stride over the sea. The water-snakes, the creatures of the calm, are full of happiness in their own beauty. The Ocean breathes and moves and acts like one vast spirit. The Moon and the Stars have their own being, and, as if to make this plainer, Coleridge puts the thought into his prose commentary — and no lovelier little piece of imag- inative prose belongs to the language — " In his lone- liness and fixedness, he yeameth towards the journeying moon and the stars that still sojourn, yet still move onward ; and everywhere the blue sky belongs to them, and is their appointed rest, and their native country, and their own natural homes, which they enter unannounced as lords that are certainly expected, and yet there is a silent joy at their arrival." We are in a living world, yet as this part of the poem verges too near to the allegorical, it is so far forth removed from the mysterious in which it is con- ceived. To avoid this fault, the basis of the poem has a psychological mystery in it, such as Coleridge loved. The Ancient Mariner himself has a spiritual power which enables him to know the man to whom he must tell his tale, and who must listen to him. On this mission he wanders, with strange power of Introduction 35 speech, from land to land. This is the actual super- natural, the spiritual Power in the poem; not allegorical, not subjective. And this it is which after all gives to the poem its deepest strangeness. All the wonders are made truly spiritual by it. As to its poetry, it is like that of Christabel, not to be analysed or explained. The spirit herself of Poetry is everywhere in these two poems, felt, but never obtruding, touching spiritual life and earthly loveliness with equal light, and so charming sense and soul with music, that what is spiritual seems sensible, and what is of the senses seems spiritual. And this inability to define the poetic beauty of these poems is more felt when we read Christabel than when we read The Ancient Mariner. It is in a critic's power to analyse the unearthly music of Kuhla Khan, but I defy the whole body of critics to analyse the music of the first part of Christabel. It belongs to the imagination as much as the vision of the poem itself. It is almost a pity — save for a few passages — that the second part was ever written afterwards. The ineffable element has fled from it. The subject presented itself, when first con- ceived, to Coleridge as a whole. He saw it from beginning to end. It was then he should have written it all, while he still lived in the dim country of the creatures who are neither of earth nor of heaven, while he still possessed the faery music. Short was that time ; and so fine and rare were the sound and the thought of the examples we have of its arch-faery poetry, that he never seems to have been able to finish them. 36 The Golde?! Book of Coleridge He, with his ear, and with his imagination, (which lasted in feeHng, but had lost its shaping power), knew better than any one that he could not recover the im- measurable hour when he wrote these things, or when they wrote themselves, when " he on honey-dew had fed, And drank the milk of Paradise." The projected poem on The Wanderings of Cain is also a fragment, and, if we may trust the lovely prose of its projection, would have been a master-piece. Scarcely a dozen lines, which have some of the quality and melody of Chrislabel, represent it. " Encinctured with a twine of leaves, That leafy twine his only dress, A lovely boy was plucking fruits By moonlight in a wilderness. — The moon was bright, the air was free. And fruits and flowers together grew On many a shrub and many a tree : And all put on a gentle hue. Hanging in the shadowy air Like a picture rich and rare. It was a climate where they say The night is more belov'd than day. But who that beauteous boy beguil'd That beauteous boy to linger here i* Alone by night, a little child. In place so silent and so wild — Has he no friend, no loving mother near ? " * * The prose of what he was to do in poetry I have put into a note on the poem at the end of this book. It is a curious piece, and it would have been of his most special imaginative Introduction Quite different from these mystic poems are certain quiet, simple, meditative poems of which, as I said, The JEolian Harp in the early poetry is the ante- type. He calls one of them — The Nightingale — a " Conversation-poem," and they are conversations with himself about Nature and humanity. They are written in a feeble, wandering blank-verse, a metre which Coleridge never mastered ; but the verse seems to suit their dreamy sauntering. They are all born and nursed in solitude ; when he is left alone in the quality had he put it into verse. It also hovers in the world between the liuman and daemonic, in the sense in which Goethe used that word. Whether Abel is, in Coleridge's mind, really Abel, or a false image of him which is to lead Cain into deeper sorrow, I cannot tell; but the motive towards the end of the fragment, in which Abel in misery proclaims a God of the dead different from the God of the living, and sets Cain into wonder and question, is full mysticism. The fragment is like a piece out of Blake, and might have been written by him. It adds another story to the story in the Bible, and adds it in contradiction of the New Testament conception of Abel. Another curious thing is that here, and in another place — The Blossoming of the Solitary Date Tree — Coleridge writes a prose analysis of the poem he is about to make, a process so unlike a poet's way that it confounds us with its strangeness. A poet thinks his poem in metre, or rather in poetry. 'I'o translate it from prose into poetry, to conceive a subject in prose and then to reconceive it in poetry, and to do this deliberately, prophesies that Coleridge would soon cease to write poetry, so radically apart, both in origin and method, are Prose and Poetry. All marriage between them is com- pletely detestable. 38 The Golden Book of Coleridge Lime-tree Bofwer, or in a green and silent spot among the hills, or by his fireside on a frosty night, or in a walk from vale to vale, or under the stars in a quiet hour when he recalls how Wordsworth, he, and Dorothy listened to the nightingale. They are full of contemplative painting of Nature in her pensive moods, full of the " harvest of a quiet eye," which sees the smallest thing that has charm, and loves it, but sees all under a low, soft, moonlit light, in a veiled music. Nature does not occupy them altogether. Memory floats into the poem, and Coleridge thinks of his own past, and then from himself glides to his friends, to his child, and to the Master of the soul. The prevalent note of quiet is never violated ; the tempera- ture of feeling is always the same. It is curious to contrast them with the fire and the loud sea-noise of poems like the Ode to France, and their slow, humming blank-verse with the wildering dulcimers of Christabel. One thing is especially remarkable in these meditative poems. It is their frequent use of phrases and thoughts which we might say belong to Wordsworth. I quote a few of these. " Henceforth I shall know That Nature ne'er deserts the wise and pure No plot so narrow, be but Nature there, No waste so vacant, but may well employ Each faculty of sense, and keep the heart Awake to Love and Beauty I Introduction 39 Sea and hill and wood With all the numberless goings on of life Inaudible as dreams. And grateful that by Nature's quietness, And solitary musings, all my heart Is softened, and made worthy to indulge Love, and the thoughts that yearn for human kind. The sunny showers, the dappled sky, The little birds that warble high, Their vernal loves commencing. Will better welcome you than I, With their sweet influencing. Poet, who hath been building up the rhyme When he had better far have stretched his limbs Beside a brook in mossy forest dell, By sun or moonlight, to the influxes Of shapes and sounds and shifting elements Surrendering his whole spirit, of his song And of his fame forgetful 1 So his fame Should share in Nature's immortality A venerable thing 1 and so his song Should make all Nature lovelier, and itself Be loved like Nature. If so he might not wholly cease to be, He would far rather not be that he is ; But would be some thing that he knows not of, In winds or waters or among the rocks ! " These are thoughts phrased by the communion those two wondrous creatures had when they walked together " On seaward Quantock's heathy hills," 40 The Golden Book of Coleridge and Dorothy encompassed them with her love and ardour, — " three people with one soul." The last of these poems in date — The Nightingale with the poem of Love — both of them in 1798-99 — mark the close of the vivid and productive time of Coleridge as a poet. His southern association with the Wordsworths was broken up. He separated from them in Germany, and when he rejoined them, in that con- tinuous intercourse of which Dorothy Wordsworth tells so much in her diary kept at Dove Cottage, he had lost his poetic energy, had, indeed, in 1 800 " abandoned poetry," he says, " being convinced that I never had the essentials of a poet's genius." But this conviction arose out of the confusion and disgust of life caused by opium, of which drug he now began to make a con- tinuous use. That his poetical power was only in abeyance, and could be summoned when he wished, is proved by Dejection — an Ode, written in 1 802, a storehouse of splendid poetry, set to wild and change- ful music. It is at once the proof that he could write poems as well as ever, and the image of a soul which had lost the power to write it continuously. There is no need to speak of it ; it is in itself the closest self-revelation almost ever written. Only one other poem of his is more sorrowful, more like despair, more self-revealing — the poem addressed in 1807 to Wordsworth after reading The Prelude. Neverthe- less, during this time, and especially when he was with the Wordsworths, he was not all dejection. There were times when he felt enough to command Introduction 4 1 the whole of poetry. In 1 803 he writes — "I never find myself alone within the embracement of rocks and hills, ... but my spirit careers, drives, and eddies, like a leaf in autumn, a wild activity of thoughts, imaginations, feelings, and impulses of motion rises up within me. . . . The further I ascend from animated nature , . . the greater in me becomes the intensity of the feeling of life. Life seems to me then a universal spirit, that neither has nor can have an opposite ! God is everywhere, and where is there room for death ? " This is the picture of a poet, but his emotion was rarely strong enough to stir his imagination into shaping with joy and power what he felt. The Hymn before Sunrise in the Valley of Chamouni belongs to this time, but, fine as it is, it is over-wrought and over- worded. That it was an enlargement of German stanzas by Frederike Brun, shows how little now he cared to find subjects out of his own soul. In- deed, he was never at Chamouni in his life, and the poem is really lifeless. The Inscription for a Fountain on a Heath is lovely, but the other fine things of this time are almost all records of distress and hopelessness and bitter misery. No one has written better, as The Pains of Sleep will prove, of personal and tortured wretchedness. In the midst of this it is wonderful to come, in 1 8 1 5, upon the two songs in Zapolya, so beautiful that I think they must belong to the earlier time, and been introduced into this Drama. In 1816- 1 7, a wish to write poetry again seems to have glided 42 The Goldeji Book of Coleridge into his will, but it died away, and after that only a few things (among which is that perfect flower of poetry, Touth and Age), mark, at long intervals that he was once a poet, and might have endured a poet. What he had been, seemed to float sometimes before his eyes. He once saw in vision the spiritual being of his youth, long since gone away to heaven, come down to visit him in 1830. But when it had wooed its way into his soul, it did not recognise its surround- ings, and "shrank back, like one that had mistook," and in its ej'es " That weary, wandering, disavowing look." And he himself, though he knew it was his own spirit, saw that it was also " All another " than himself, " feature, look, and frame." " O to what," cries his friend to whom he told the vision, "does this riddling tale belong ? " " Is't history ? vision ? or an idle song ? Or rather say at once, within what space Of time this wild disastrous change took place? " And Coleridge answers — " Call it a moment's work (and such it seems) — This tale's a fragment from the life of dreams ; But say, that years matured the silent strife. And 'tis a record from the dream of life ! " This is the little poem Phantom and Fact, written three years before his death ; and it is the piteous quintessence of years of brooding regret. Introduction The poem that follows, Lovers Apparition and Banishment, is equally sorrowful, and its first two lines paint Coleridge in these hours of retrospection and old age under a comparison he has used before. " Like a lone Arab, old and blind. Some caravan had left behind — " But it would be to picture him untruly to say that these hours or their temper were continuous. He was not without pleasure, manliness, faith or hope, and love was always his. 'Twas a mixed close. Though earth, sea and sky should make war against him, and try to end his life, the breath of the true life he still drew, he vows, in Christ. Death dies, he says, at the death-bed. Nor is it without a memory, sad but not now despairing, of the short and sunny time when he was a great singer that he speaks his last verses in his epitaph — " Beneath this sod A poet lies, or that which once seemed he. — " When the close of life drew near, he thus forgot his prose, and remembered his poetry ; and in the years to come, when all the controversies on which he wrote have lost their worth and interest in a greater and simpler light, it will be thus with the world of men. They will forget his prose ; they never will forget him as a poet. The position of Coleridge with regard to the two great subjects which awaken the imagination of poets — 44 T^he Golden Book of Coleridge human nature and outward nature — was a curious position. He does not seem to have felt the affairs of either one or the other with the intensity of. the other poets of this century. Indeed, as long as he worked on the actual, he had no passion in his work. His imagination was only wrought into high activities in that world where Man and Nature are of the stuff which dreams are made of. As to human affairs, it may be said that his enthus- iasm for the Revolution shared in passion. But it had not the enduringness of true emotion. It was easily chilled, and its voice came in gusty and violent squalls that carried with them the doom of their own transiency. No one was ever more like Hamlet than Coleridge in his mingling of philosophy with poetry, in his sudden outbreaks of energy, and in their conclusion of words, only words ; and like Hamlet he knew well that these transient energies were not the children of steady passion. No one might have repeated with more fitness, with regard to his excitement for humanity, the speech of Hamlet's, beginning — " Why, what a rogue and peasant slave am I! " And no one has recorded this more clearly. Like Hamlet then, he lost his imaginary passion for men, first in violent words, and then in meandering thought on side issues, until many idle, flitting phantasies had like clouds veiled and then obscured the original thought and its original emotion. Introduction 45 The same want of all that we call passion affects his treatment of the ordinary affections of humanity. He is tender in them, quiet, pensive, gentle, but never intense. The poem entitled Love, in which he sings the wooing of a maid by a man, illustrates what I say. It is soft, pathetic, even warm, but it has no fire ; and this is the reason why. among his finer poems it takes only a second place. The few poems addressed to Mary Evans, the subject of his only romantic love, try to express a great deal, but do not succeed. He drifts away from love into phantasies of thought, as Hamlet from Ophelia. The poems to Sara, his wife, are commonplace ; but then he had not much care for her. Indeed, I do not think he ever truly loved a woman. His paternal love seems to reach a greater fulness of feeling in the meditative poems, but it was not deep or strong. It also floats away into a musing contemplation. Friendship, that quiet, still- voiced thing, did most with him, and was most felt, but even it was subject to vicissitude. Even the friendship which breathes so deeply through his poems to Wordsworth, even the egotistic sentiment he felt for Dorothy, rose and fell in jets, and once at least disappeared. But while he had no intensity in any of these aflTections, the pensive, gentle lovingness of his nature was always steady, always full, always grateful for love. He did not then love passionately, but he loved far and wide, and tenderly. Something of the same wants and tlie same softness 46 The Golden Book of Coleridge prevails in his love of Nature, as shown in his poetry. In his philosophy of Nature, at the time in his life when Philosophy bore no other name but Poesy, he felt a living spirit in Nature, but it was the human soul of the watcher of Nature which filled the world with life. " O lady, we receive but what we give, And in our life alone doth Nature live." Even the influence of Nature on us drew its main power over us from the spirit that contemplated it. He thought "That outward forms, the loftiest still receive Their finer influence from the life within." But this half-philosophy, which is fully expanded in the Ode to Dejection, did not always master his per- ception of Nature. He was often sufficiently influenced by Wordsworth to adopt, or to seem to adopt, his view of Nature as something separate from us whose soul might be thought to communicate with ours. To him then, as to Wordsworth, Nature brought healing and sweet changes — " With other ministrations thou, O Nature ! Healest thy wandering and distempered child : Thou pourest on him thy soft influences, Thy sunny hues, fair forms, and breathings sweet, Thy melodies of woods, and winds and waters, Till he relent, and can no more endure To be a jarring and a dissonant thing Amid this general dance and minstrelsy ; But, bursting into tears, wins back his way. His angry spirit healed and harmonized By the benignant touch of love and beauty." Introduction 47 This is pure Wordsworth, and many otlier verses tell the same story. Nature "awakes the sense to love and beauty." She " softens the heart till it is worthy to love man." She " never deserts the wise and pure." She " converses with the mind and gives it ' A livelier impulse and a dance of thought.' " She charms men into union with herself, till those who love her share in her immortality and their work becomes a part of Nature, and is loved like Nature. Man and Nature pass into one another in ceaseless interchange. Nature educates the child ; the boy is her playmate, and all her education is God's eternal language — " But thou, my babe, shalt wander like a breeze By lake and sandy shore, beneath the crags Of ancient mountains, and beneath the clouds, Which image in their bulk both lakes and shores. And mountain crags : so shalt thou see and hear The lovely shapes and things intelligible Of that eternal language which thy God Utters, who from eternity doth teach Himself in all, and all things in himself." These views of Nature, as I have said in another connection, are Wordsworth in Coleridge ; but for the most part Nature in the poetry of Coleridge is mingled with his moods, takes the note of his tran- sient feeling ; or, to put it otherwise, he chooses such things in Nature as are in tune with his soul, and then fuses himself and Nature both together into one im- 4 8 The Golden Book of Cohi'idge agination. Some of the best lyrics in the world, and notably Shelley's Ode to the West JVind, are done in this fashion. Except for a short period, these moods in which Coleridge saw Nature were those of saddened thought, the thought of failure, and of knowledge that he was too languid to overcome failure — a " wan and heartless mood." Sometimes the mood was more dreamy than sad, with drifting thought into which " the one life within us and abroad " flowed and flowed out again, creating joy as it passed, and melancholy as it passed away, but not creating thought, only an idle tangle of phantasy. He loved to lie, high on the hills, sur- rendering his spirit to the shifting elements of Nature's movement, of song and fame forgetful, his eyes half- closed with pleasure, floating in a dream which was half of opium and half of the delight which comes of hushing the will to sleep. But always there was, even in the profoundest dejection, a subtle though slumbrous sense and love of the beauty of the world, a capacity for enjoying it in little things as well as great, and an equal capacity for selecting remote and fine specialities of beauty, such as pleased his soul in super-subtle hours. This deep love of the beauty of the universe never failed him, nor his sense of joy in it. The little poem To Nature, speaks of the deep and inward joy in created things which closely clings to his heart. The immortal spirit of Love in nature dwelt in him, and touches, to the end, his Nature-poetry. Nor did there ever fail in him that Introduction 49 feeling of Beauty which is the source of love, nor the divine results which flow into the soul from both. What his Ancient Mariner felt, he felt all his life long for Man and beast, for all the Universe — O happy living things ! no tongue Their beauty might declare: A spring of love gushed from my heart. And I blessed them unaware : Sure my kind saint took pity on me And I blessed them unaware. Even in old age beauty awoke his ardour, and there is no more delightful proof of this than his poem written in 1828, The Garden of Boccaccio, where the love, the joyaunce and the gallantry of the Decameron, brings back to him all spirits of power that most had stirred his thought in boyhood, and charmed his youth ; and where the verse flows light and gay and rejoicing from the momentary hour, in which, age forgotten, loveliness has made the philosopher again the poet. The Natural Description which partly grew out of this poetic philosophy of Nature, and partly out of this dreamy perception of beauty, passed, I may say, through three phases ; only the last of which was characterized by intensity of imagination. In the first of these phases, which belongs chiefly to his earlier poetry, his natural description is quite uncomposed. It resembles a catalogue of the different things he sees as he takes his walk. The lines composed while climbing Brockley Coomb, and those addressed to Charles Lloyd, are of this kind ; describing step by step what strikes the eye 50 The Golden Book of Coleridge as he climbs the steep moors — isolated images touched with fancy, but bound together by no imagination into a whole, and uninfluenced by any creative passion — until he reaches the top of the hill, when the vision of the great landscape below opens his heart to strong emotion and opens his verse : " Dim coasts, and cloud-like hills, and shoreless ocean — It seemed like omnipresence I God, methought. Had built him there a temple : the whole world Seemed imaged in its vast circumference: No ivish profaned my overwhelmed heart." But for the most part all the verses of this earlier time which describe Nature, are devoid of any strong emotion. Stranger still, they want any of those sur- prising or intimate touches of Nature, those happy words, even that melody which is like the melody of Nature itself, in which he afterwards excelled. A few phrases like the music of — " By lonely Otter's sleep-persuading stream," or " the night was fanged with frost," awake our pleasure, but they are astonishingly few. The one ex- ception are the lovely lines I have already quoted from the Circassian Love-Chant, about the clouds and the moon and the swans on the river. The second phase appears in those poems which con- template and describe Nature in a resting and meditative temper. There is no passionate feeling in their delight. The joy he has in the beauty of the world is the joy of dreaming, often only a recollected joy in what he Introduction 5 1 has seen. He found in poems of this class one of the natural paths of his imagination, and in the earliest of them he for the first time becomes an artist. Their pensiveness, their dying fall, their self-loving melancholy are harmonized by him with Nature. He chiefly chooses for their scenery some delightful evening, pale and calm, or the swimming vision of the earth in moonlight. The moon indeed belongs to Coleridge's soul. No one has ever described moonshine so well. Their quietude is increased by most of them being written, not direct from Nature, but from pictures made when he sits alone at home — " My eyes," he says, " make pictures when they're shut." In Frost at Midnight he watches while he sits by the fire all the secret ministry of Frost weaving its web outside, while he weaves his own web of memory within. In The Lime-tree Bower my Prison, he follows the landscape in which his friends are walking, and describes it from memory while he lies quiet, and then with an unusual turn records with delightful minuteness exactly what he sees as he looks up through the sun-besprinkled leaves — " and I watched Some broad and sunny leaf, and loved to see The shadow of the leaf and stem above, Dappling its sunshine! " — a piece of delicate description as fine as Wordsworth's " The daisy's shadow on the naked stone." And it would be hard to match in this kind of poetry, where contemplation watches the world through Slumber's 52 The Golden Book of Coleridge half-closed eyes, the beginning of Fears in Solitude ; or the lyric image of the same moorland, seen as he lay on the couch of dreamy memory, and yet alive to the travelling of the most delicate sounds in Nature — " Eight springs have flown, since last I lay On seaward Quantock's heathy hills. Where quiet sounds from hidden rills Float here and there, like things astray, And high o'erhead the sky-lark shrills." These minute and delicate sights and sounds are com- mon in Coleridge. The scent of the bean field : the peculiar tint of yellow green which rarely occurs at sunset, the solitary red leaf dancing in the wind on the top of the oak, the slip of smooth clear blue betwixt two isles of purple shadow, the constellated stars of the foam darting off into the darkness, the tiny cone of sand which soundless dances at the bottom of the spring, the twofold sound of the rain, the sunny islands on the dark mountain side, the imagined star within the nether tip of the moon, and many other fine-seen things, were impulses that like wafts of wind made the whole surface of his sense of beauty ripple with pleasant and tiny waves. In truth, contemplative hours, in which imagination only simmers, lend themselves to these minute observances of Nature. But they cannot produce those higher generalizations of the beauty of earth or sky or sea in which the soul plays so great a part, which flash forth a whole scene or a whole element in a few lines, and in which the imagination works like a swift-dealing smith on white-hot material — generalizations such as Introduction Coleridge makes in another class of poems. Here is one of them, of the coming of a phantom hurricane, every line true to Nature, yet greater than Nature herself — The upper air burst into life I And a hundred fire-flags sheen, To and fro they were hurried about ! And to and fro, and in and out, The wan stars danced between. And the coming wind did roar more loud And the sails did sigh like sedge ; And the rain poured down from one black cloud : The moon was at its edge. The thick black cloud was cleft, and still The moon was at its side ; Like waters shot from some high crag, The lightning fell with never a jag, A river steep and wide. This is the third phase of his natural description, and he works there in his world of dreams, among " The Power, the Beauty, and the Majesty That had their haunts in dale or piny mountain, Or forest by slow stream, or pebbly spring. Or chasms or watery depths." In this world he does reach passionate description of Nature, but in it the natural scenery is never alone. It is thrilled through and through with that subtle wanderer, Coleridge. In it his imagination rises to its highest peak, and commands humanity and Nature, and the most 54 T^f^^ Golden Book of Coleridge delicate music of both. This is the world in which arises Alph the sacred river, and the jjardens and forests of Kubla Khan, and the deep romantic chasm, holy and enchanted, and the dome of pleasure, and the Abyssinian maid, singing of Mount Abora. This is the world in which the upper air bursts into life, in which the sky is full of the sweet jargoning of birds, in which the hidden brook sings its quiet tune all night to the woods. This is the world of The Ancient Mariner, and of those descriptions of sky and sea in storm and calm and mist, of the rising moon and setting sun, of moonlight on the charmed sea, of moonlight in the harbour of home, which are each complete wholes, true to Nature, yet alive with being above Nature, and which Imagination herself can never forget. They are chosen for their strangeness ; and a certain spiritual mystery, as if they were com- manded from another world for a puq^ose, is just touched into them. Above all, they are felt with a passion extraordinary in Coleridge, and which, in the desire of passion to get to the simplest expression of the essential fact, has rejected all that is superfluous. Nor in this class of poem is human feeling less strongly felt. The extremity of fear was never better pictured than in these lines — " We listened and looked sideways up ; Fear at my heart, as at a cup My life-blood seemed to sip ! " The joy of sleep cannot be more simply, yet intensely given than in these lovely lines — Introduction 55 " O sleep ! it is a gentle thing Beloved from pole to pole ! To Mary Queen the praise be given I She sent the gentle sleep from heaven, Which stole into my soul." And loneliness, the solitude of the soul of man in sorrow, has chosen as its best expression the cry of this restless Mariner — " O Wedding Guest 1 this soul hath been Alone on a wide wide sea. So lonely 'twas that God himself Scarce seemed there to be." Nor is the exquisite joy of his return to home less close to the heart of man. But, as usual when Cole- ridge is writing at this high level, we are content with the pleasure of it. The natural scenery in Christahely the oaks, the red leaves, the moonlight, the forest, are only indicated, but they fill the imagination. Of the same class, but at a lower level, is the little bit of sun and shade in The Three Grn'ves. The suppressed supernaturalism, the outside-the-world psychology of Coleridge has entered into Nature, and the scene is thrilled with imaginative elements. The extreme sim- plicity of the description, as of those descriptions in The Ancient Mariner, heighten this effect of mystery, nor can anyone mistake its intensity. " No path leads thither, 'tis not nigh To any pasture plot ; But clustered near the chattering brook Some hollies marked the spot. 56 The Goldc7i Book of Coleridge Those hollies of themselves a shape As of an arbour took, A close, round arbour; and it stands Not three strides from a brook. Within this arbour, which was still With scarlet berries hung. Were these three friends, one Sunday morn Just as the first bell rung. 'Tis sweet to hear a brook, 'tis sweet To hear the Sabbath bell, 'Tis sweet to hear them both at once Deep in a woody dell. The sun peeps through the close thick leaves, See, dearest Ellen, see I 'Tis in the leaves, a little sun. No bigger than your ee ; A tiny sun, and it has got A perfect glory too : Ten thousand threads and hairs of light Make up a glory gay and bright Round that small orb, so blue." But it was not only in this mystic outer world that he reached passion and his highest level of imaginative power. There was another world more mystic still, the dim, supernatural world of his own soul. In this world. The Ode to Dejection, The Pains of Sleep, 7 outh and Age^ and other poems were written. Every description of Nature in the Ode to Dejection is penetrated with the mystic temper of his inner life, and the natural things he speaks of have become part of the landscape of his heart. The crescent moon with the old moon in her arms, the sunset bars, the Introduction 57 clouds that give away their motion to the stars, the rising gale, the outburst of the storm raving over crags and pines and gardens, are all in his own thought- entangled heart, and derive their passionate expression from the restless world within him. He is the mad Lutanist whose name he gives to the wind, as Shelley himself changes into the west wind at the end of that poem. To what powers of natural description of the more real world, unaffected by psychology, he might also have won his way, I cannot tell ; but the extraordinary excellence of the drawing of Nature in these Other- world poems predicts what he could have done, had he cared to bestow travail upon his art. And there are a few verses, not contemplative and not mixed up with human or faery mystery, which describe Nature directly and with loss of self in her. The poem adapted from the German, and which he calls Catulllan Hendecasyllables, is one of the most brilliant descriptions in the language. The Inscription for a Fountain on a Heath is done with crystal clearness of sight and words, and touches the edge of Fairyland. The little translation from Stolberg, On a Cataract, has lines in it, not in the German, which are so like Shelley's work on pure Nature that we say — if Coleridge could have let himself loose, he might have anticipated Shelley whose music he even excelled. " There's a cloud at the portal, a spray-woven veil At the shrine of his ceaseless renewing ; It embosoms the roses of dawn, It entangles the shafts of the noon, 58 The Golden Book of Coleridge And into the bed of its stillness The moonshine sinks down as in slumber, That the son of the rock, that the nursling of Heaven May be born in a holy twilight ! " These several poems are outside of the phases of which I have spoken, and each of them stands alone, is of a separate kind in poetry. What a regret it is that he was so wrangled by the fate which made him bewildered in life that he could not pursue these separate kinds of poetry, and instead of one example of each bestow upon us fifty ! He tried others also, and succeeded when he tried. The political denunciation of Pitt is fiercer and more vigorous than anything of Byron's. The translation of Wallenste'in stands alone among translations. Such an adaptation of a heavy German poem as The Hymn in the Valley of Chamouny only makes us regret that he wasted on adaptations, better however than anyone else could have done, powers which might have been employed in original work. But it suited his laziness to have a subject given to him rather than to create a subject. His epigrams are good, but they cannot compare with Landor's ; and lastly, it is curious that the delicate and pensive poet of the contemplative poems, the poet of Christabel and The Jlncient Mariner, of imagination all compact, should be able to write with so much force verses of rough, slashing, and even coarse humour — such verses as the sonnet on the House that Jack built, and the Tivo round spaces on the Tombstone. In many forms of poetry he could work better than Introduction 59 others— in none did he grant to us more than three or four examples. But let us say grace for those we have received, enjoy them, love them, and honour the Poet. Lastly, when we wish to see Coleridge kindly — and the sight of kindness is the truest — there is no judge- ment on him better than that made by the friend who knew him in his brilliant youth, and in his broken years ; who spent day after day with him on the hills of Somerset : who walked and sat with him for hours at Dove Cottage ; who wandered with him in the trying companionship of summer tours ; who, though there was once a disagreement, cherished with him an unbroken friendship till death parted them from one another ; and who, in lines which touch the notes of his ancient power, records in 1835 how undiminished by age and weakness was the impression of Coleridge on Words- worth — Nor has the rolling year twice measured, From sign to sign, its steadfast course, When every mortal pow^er of Coleridge Was frozen at its marvellous source ; The rapt one with the godlike forehead, The Heaven-eyed creature sleeps in earth : Many books, letters, and diaries speak of this long admiration and love between these two, and Coleridge expresses it fully in his poem made after reading The Prelude. As to Wordsworth's love of his friend, it is more beautifully disclosed in the Stanzas written in his copy of the Castle of Indolence than in any book, 6o The Golden Book of Coleridge letter, or journal It was delighted and delightful happi- ness with one another.* " He," that is Coleridge — He would entice that other Man to hear His music, and to view his imagery ; And, sooth, these two were to each other dear ; No hveHer love in such a place could be : There did they dwell f — from earthly labour free, As happy spirits as were ever seen ; If but a bird, to keep them company, Or butterfly sate down, they were, I ween, As pleased as if the same had been a Maiden Queen. In the same poem, written in 1802, Wordsworth describes the figure and ways of Coleridge — With him there often walked in friendly guise, Or lay upon the moss by brook or tree, A noticeable Man with large grey eyes. And a pale face that seemed undoubtedly As if a blooming face it ought to be ; * When Wordsworth writes about his wanderings before he met Coleridge, he loves him so much that he places him among them — O Friend ! we had not seen thee at that time. And yet a power is on me, and a strong Confusion, and I seem to plant thee there. Far art thou wandered now in search of health And milder breezes — melancholy lot ! But thou art with us, with us in the past. The present, with us in the days to come, There is no grief, no sorrow, no despair. No languor, no dejection, no dismay. No absence scarcely can there be, for those Who love as we do. t In Dove Cottage, Grasmere. Introduction 6 1 Heavy his low-hung lip did oft appear, Deprest by weight of musing Phantasy ; Profound his forehead was, yet not severe ; Yet some did think that he had little business here Sweet heaven forefend ! his was a lawful right ; Noisy he was, and gamesome as a boy : His limbs would toss about him with delight Like branches when strong winds the trees annoy. Nor lacked his calmer hours device or toy To banish listlessness and irksome care ; He would have taught you how you might employ Yourself; and many did to him repair, — And cartes not in vain, he had inventions rare. expedients, too, of simplest sort he tried : Long blades of grass, plucked round him as he lay. Made, to his ear attentively applied, A pipe in which the wind would deftly play ; Glasses he had, that little things display. The beetle panoplied in gems and gold, A mailed angel on a battle-day ; The mysteries that cups of flowers enfold. And all the gorgeous sights that fairies do behold. This is a very different image of Coleridge from that described by Carlyle. That indeed was drawn of him in his old age when Philosophy had made him older than he ought to have been, and by the hand of cynicism. Wordsworth's is the image of his youth when Poetry had made him as young as he is in Heaven ; and it was drawn by the hand of love. We will keep the one and ignore the other, or if we wish to contrast the age of Coleridge with his youth, we will do it as he 62 The Golden Book of Coleridge has done it himself in his poem of Touth and Age, There we shall feel the poet still, and there remember The wizard song, the Charmer and his charms. With this deep-set joy of heart, and gaiety of body, Wordsworth harmonizes, in The Prelude, the still rapture of Coleridge in beauty seen, and then imagined from the seen into its unseen ideal, and his lovingness of nature, gentler than that of all other men. This lovingness made his sympathy unfailing, his judgements never harsh. "O capacious soul," cries Wordsworth — Placed on this earth to love and understand, And from thy presence shed the light of love ! It was this rejoicing love of all things, in which Wordsworth also shared, this tender gentleness of which Wordsworth had but little, rather than Cole- ridge's intellect, which made him the special power he was in the history of Thought, which made Words- worth class him with himself, with all poets who loved much, as a Prophet of Nature, that is, of the Nature of Man and of the Universe. — " What we have loved," he says — Others will love and we will teach them how, Instruct them how the mind of man becomes A thousand times more beautiful than the earth On which he dwells — Nor does Wordsworth speak less strongly of the intellectual power of his friend. It was Coleridge, he Introduction 6 o said, who brought the thoughts and things of the self- haunting spirit of his youth into rational proportions, and the mysteries of life and death time and eternity into close connection with humanity ; balancing the supersensuous imaginations, which belong to them, by pathetic truth, by trust in hopeful reason, and by rever- ence for duty. It is a work which Coleridge, more by the spirit of his nature than by his reasonings, has done for many others. No praise seems too great for Words- worth to use of Coleridge's intellectual power when he knew him in those early days. I have thought Of thee, thy learning, gorgeous eloquence. And all the strength and plumage of thy youth ; Thy subtle speculations, toils abstruse Among the schoolmen, and Platonic forms Of wild ideal pageantiy, shaped out From things well-matched or ill, and words for things; The self-created sustenance of a mind Debarred from Nature's living images, Compelled to be a life unto herself. And unrelentingly possessed by thirst Of greatness, love, and beauty. With these came " rigorous study," till he could say that Coleridge had " trod a march of glory." But science and intellectual power were not, Wordswortli thought, all in all to Coleridge. They were but hand- maids in his mind to that higher power by which we are finally made free to love that spiritual Love which acts through imagination 64 The Golden Book of Coleridge Which, in truth Is but another name for absolute power And clearest insight, amplitude of mind, And Reason in her most exalted mood. Hence, though Coleridge loved to analyse, his friend declared he was no slave of analysis, " that secondary power by which we multiply distinctions " and deem that they are truths, and not things which we ourselves have made, in and for the transitory. This was Wordsworth's view of the intellectual power of his friend ; and how, combined with essential love, it emerged in the poetry of Coleridge, is best described in the magnificent lines in The Prelude where Wordsworth speaks of the great Nature which exists in the works of " mighty poets " — Visionary power Attends the motives of the viewless winds, Embodied in the mystery of words : There darkness makes abode, and all the host Of shadowy things work endless changes, — there, As in a mansion like their proper home. Even forms and substances are circumfused By that transparent veil with light divine, And, through the turnings intricate of verse, Present themselves as objects recognized. In flashes, and with glory not their own. I. MEDITATIVE POEMS. THE EOLIAN HARP. COMPOSED AT CLEVEDON, SOMERSETSHIRE. My pensive Sara ! thy soft cheek reclined Thus on mine arm, most soothing sweet it is To sit beside our cot, our cot o'ergrown With white-flowered Jasmin, and the broad-leaved Myrtle, (Meet emblems they of Innocence and Love !), And watch the clouds, that late were rich with light, Slow saddening round, and mark the star of eve Serenely brilliant (such should wisdom be) Shine opposite ! How exquisite the scents Snatched from yon bean-field! and the world so hushed! The stilly murmur of the distant sea Tells us of silence. And that simplest lute, Placed length-ways in the clasping casement, hark ! How by the desultory breeze caressed. Like some coy maid half yielding to her lover, It pours such sweet upbraiding, as must needs Tempt to repeat the wrong ! And now, its strings Boldlier swept, the long sequacious notes Over delicious surges sink and rise. Such a soft floating witchery of sound As twilight Elfins make, when they at eve Voyage on gentle gales from Fairy-Land, 67 68 The Golden Book of Coleridge Where Melodies round honey-dropping flowers, Footless and wild, like birds of Paradise, Nor pause, nor perch, hovering on untamed wing ! O ! the one life within us and abroad. Which meets all motion and becomes its soul, A light in sound, a sound-like power in light Rhythm in all thought, and joyance every where — Methinks, it should have been impossible Not to love all things in a world so filled ; Where the breeze warbles, and the mute still air Is Music slumbering on her instrument. And thus, my love ! as on the mid-way slope Of yonder hill I stretch my limbs at noon. Whilst through my half-closed eye-lids 1 behold The sunbeams dance, like diamonds, on the main. And tranquil muse upon tranquillity ; Full many a thought uncalled and undetained, And many idle flitting phantasies. Traverse my indolent and passive brain. As wild and various as the random gales That swell and flutter on this subject lute ! And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze. At once the Soul of each, and God of all ? But thy more serious eye a mild reproof Darts, O beloved woman ! nor such thoughts Dim and unhallowed dost thou not reject. And biddest me walk humbly with my God. Meek daughter in the family of Christ ! j A Quiet Place 69 il Well hast thou said and holily dispraised These shapings of the unregenerate mind ; Bubbles that glitter as they rise and break. On vain Philosophy's aye-babbling spring. For never guiltless may I speak of him, The Incomprehensible ! save when with awe 1 praise him, and with Faith that inly feels ; Who with his saving mercies healed me, A sinful and most miserable man, Wildered and dark, and gave me to possess Peace, and this cot, and thee, dear honoured Maid ! '795- A QUIET PLACE. Low was our pretty Cot : our tallest rose Peeped at the chamber-window. We could hear At silent noon, and eve, and early morn. The sea's faint murmur. In the open air Our myrtles blossom'd ; and across the porch Thick jasmins twined : the little landscape round Was green and woody, and refreshed the eye. It was a spot which you might aptly call The Valley of Seclusion ! Oft with patient ear Long-listening to the viewless sky-lark's note (Viewless, or haply for a moment seen Gleaming on sunny wings) in whispered tones I've said to my beloved, ' Such, sweet girl ! JO The Golden Book of Coleridge The inobtrusive song of Happiness, Unearthly minstrelsy ! then only heard When the soul seeks to hear ; when all is hushed, And the heart listens ! ' But the time, when first From that low dell, steep up the stony mount I climbed with perilous toil and reached the top. Oh ! what a goodly scene ! Here the bleak mount, The bare bleak mountain speckled thin with sheep ; Grey clouds, that shadowing spot the sunny fields ; And river, now with bushy rocks o'erbrowed. Now winding bright and full, with naked banks ; And seats, and lawns, the abbey and the wood. And cots, and hamlets, and faint city-spire ; The Channel there, the Islands and white sails. Dim coasts, and cloud-Hke hills, and shoreless Ocean — It seem'd like Omnipresence ! God, methought. Had built him there a Temple : the whole World Seemed imaged in its vast circumference : No ivish profaned my overwhelmed heart. Blest hour ! It was a luxury, — to be ! 1795- To the Rev, George Coleridge 7 1 To THE Rev. GEORGE COLERIDGE, OF OTTERY ST. MARY, DEVON, With some poems. " Notus in fratres animi paterni." — Hor. Carm. lib. i, 2. A BLESSED lot hath he, who having passed His youth and early manhood in the stir And turmoil of the world, retreats at length. With cares that move, not agitate the heart, To the same dwelling where his father dwelt ; And haply views his tottering little ones Embrace those aged knees and climb that lap On which first kneeling his own infancy Lisped its brief prayer. Such, O my earliest friend ! Thy lot, and such thy brothers too enjoy. At distance did ye climb life's upland road. Yet cheered and cheering : now fraternal love Hath drawn you to one centre. Be your days Holy, and blest and blessing may ye live ! To me the Eternal Wisdom hath dispensed A different fortune and more different mind — Me from the spot where first I sprang to light Too soon transplanted, ere my soul had fixed Its first domestic loves ; and hence through life 72 The Golden Book of Coleridge Chasing chance-started friendships. A brief while Some have preserved me from life's pelting ills ; But, like a tree with leaves of feeble stem, If the clouds lasted, and a sudden breeze Ruffled the boughs, they on my head at once Dropped the collected shower ; and some most false. False and fair-foliaged as the Manchineel, Have tempted me to slumber in their shade E'en 'mid the storm ; then breathing subtlest damps. Mixed their own venom with the rain from heaven. That I woke poisoned ! But, all praise to Him Who gives us all things, more have yielded me Permanent shelter ; and beside one friend. Beneath the impervious covert of one oak, I've raised a lowly shed, and know the names Of Husband and of Father ; not unhearing Of that divine and nightly-whispering voice. Which from my childhood to maturer years Spake to me of predestinated wreaths. Bright with no fading colours ! Yet at times My soul is sad, that I have roamed through life Still most a stranger, most with naked heart At mine own home and birthplace : chiefly then, ' When I remember thee, my earliest friend ! Thee, who didst watch my boyhood and my youth ; Didst trace my wanderings with a father's eye ; And boding evil yet still hoping good. Rebuked each fault, and over all my woes Sorrowed in silence ! He who counts alone The beatings of the solitary heart. That Being knows, how I have loved thee ever, Loved as a brother, as a son revered thee ! Oh ! 'tis to me an ever new delight, To the Rev. George Coleridge 73 To talk of thee and thine : or when the blast Of the shrill winter, rattling our rude sash, Endears the cleanly hearth and social bowl ; Or when as now, on some delicious eve, We in our sweet sequestered orchard-plot Sit on the tree crooked earth-ward ; whose old boughs. That hang above us in an arborous roof. Stirred by the faint gale of departing May, Send their loose blossoms slanting o'er our heads ! Nor dost not thou sometimes recall these hours. When with the joy of hope thou gavest thine ear To my wild firstling-lays. Since then my song Hath sounded deeper notes, such as beseem Or that sad wisdom folly leaves behind. Or such as, tuned to these tumultuous times, Cope with the tempest's swell ! These various strains, Which I have framed in many a various mood. Accept, my Brother ! and (for some perchance Will strike discordant on thy milder mind) If aught of error or intemperate truth Should meet thine ear, think thou that riper age Will calm it down, and let thy love forgive it ! Nether-Stowey, Somerset, May 26th, ijgj. 74 '^f^^ Golden Book of Coleridge THIS LIME-TREE BOWER MY PRISON. ADDRESSED TO CHARLES LAMB, OF THE INDIA HOUSE, LONDON. Well, they are gone, and here must I remain, This lime-tree bower my prison ! I have lost Beauties and feelings, such as would have been Most sweet to my remembrance even when age Had dimmed mine eyes to blindness ! They, meanwhile. Friends, whom I never more may meet again, On springy heath, along the hill-top edge. Wander in gladness, and wind down, perchance. To that still roaring dell, of which I told ; The roaring dell, o'erwooded, narrow, deep. And only speckled by the mid-day sun ; Where its slim trunk the ash from rock to rock Flings arching like a bridge ; — that branchless ash. Unsunned and damp, whose few poor yellow leaves Ne'er tremble in the gale, yet tremble still. Fanned by the water-fall ! and there my friends Behold the dark green file of long lank weeds. That all at once (a most fantastic sight ! ) Still nod and drip beneath the dripping edge Of the blue clay-stone. Now, my friends emerge Beneath the wide wide Heaven — and view again The many-steepled tract magnificent Of hilly fields and meadows, and the sea. This Lime-Tree Bower my Prison 75 With some fair bark, perhaps, whose sails light up The slip of smooth clear blue betwixt two Isles Of pui'ple shadow ! Yes ! they wander on In gladness all ; but thou, methinks, most glad. My gentle-hearted Charles ! for thou hast pined And hungered after Nature, many a year, In the great City pent, winning thy way With sad yet patient soul, through evil and pain And strange calamity ! Ah ! slowly sink Behind the western ridge, thou glorious Sun ! Shine in the slant beams of the sinking orb, Ye purple heath-flowers ! richlier burn, ye clouds ! Live in the yellow light, ye distant groves ! And kindle, thou blue Ocean ! So my Friend Struck with deep joy may stand, as I have stood, Silent with swimming sense ; yea, gazing round On the wide landscape, gaze till all doth seem Less gross than bodily ; and of such hues As veil the Almighty Spirit, when yet he makes Spirits perceive his presence. A delight Comes sudden on my heart, and I am glad As I myself were there ! Nor in this bower, This little lime-tree bower, have I not marked Much that has soothed me. Pale beneath the blaze Hung the transparent foliage ; and I watched Some broad and sunny leaf, and loved to see The shadow of the leaf and stem above. Dappling its sunshine ! And that walnut-tree Was richly tinged, and a deep radiance lay Full on the ancient ivy, which usurps Those fronting elms, and now, with blackest mass Makes their dark branches gleam a lighter hue Through the late twilight : and though now the bat 76 The Golden Book of Coleridge Wheels silent by, and not a swallow twitters, Yet still the solitary humble-bee Sings in the bean-flower ! Henceforth I shall know That Nature ne'er deserts the wise and pure ; No plot so narrow, be but Nature there, No waste so vacant, but may well employ Each faculty of sense, and keep the heart Awake to Love and Beauty ! and sometimes 'Tis well to be bereft of promised good. That we may Hft the soul, and contemplate ^ With lively joy the joys we cannot share. My gentle-hearted Charles ! when the last rook Beat its straight path along the dusky air Homewards, I blest it ! deeming, its black wing (Now a dim speck, now vanishing in light) Had cross'd the mighty orb's dilated glory. While thou stood'st gazing ; or when all was still, Flew creeking o'er thy head, and had a charm For thee, my gentle-hearted Charles, to whom No sound is dissonant which tells of Life. 1797. Frost at Midnight 77 FROST AT MIDNIGHT. The Frost performs its secret ministry, Unhelped by any wind. The owlet's cry Came loud — and hark, again ! loud as before. The inmates of my cottage, all at rest, Have left me to that solitude, which suits Abstruser musings : save that at my side My cradled infant slumbers peacefully. 'Tis calm indeed ! so calm, that it disturbs And vexes meditation with its strange And extreme silentness. Sea, hill, and wood, This populous village ! Sea, and hill, and wood, With all the numberless goings-on of life. Inaudible as dreams! the thin blue flame Lies on my low-burnt fire, and quivers not ; Only that film, which fluttered on the grate, Still flutters there, the sole unquiet thing. Methinks, its motion in this hush of nature Gives it dim sympathies with me who live, Making it a companionable form. Whose puny flaps and freaks the idling Spirit By its own moods interprets, every where Echo or mirror seeking of itself, And makes a toy of Thought. But O ! how oft. How oft, at school, with most believing mind, Presageful, have I gazed upon the bars. 78 The Golden Book of Coleridge To watch that fluttering stranger ! and as oft With unclosed lids, already had I dreamt Of my sweet birth-place, and the old church-tower. Whose bells, the poor man's only music, rang From morn to evening, all the hot Fair-day, So sweetly, that they stirred and haunted me With a wild pleasure, fallimg on mine ear Most like articulate sounds of things to come ! So gazed I, till the soothing things I dreamt Lulled me to sleep, and sleep prolonged my dreams ! And so I brooded all the following morn, Awed by the stern preceptor's face, mine eye Fixed with mock study on my swimming book : Save if the door half opened, and I snatched A hasty glance, and still my heart leaped up, For still I hoped to see the stranger s face. Townsman, or aunt, or sister more beloved, My play-mate when we both were clothed alike ! Dear Babe, that sleepest cradled by my side, Whose gentle breathings, heard in this deep calm, Fill up the interspersed vacancies And momentary pauses of the thought ! My babe so beautiful ! it thrills my heart With tender gladness, thus to look at thee, And think that thou shalt learn far other lore. And in far other scenes ! For I was reared In the great city, pent 'mid cloisters dim. And saw nought lovely but the sky and stars. But thou, my babe ! shalt wander like a breeze By lakes and sandy shores, beneath the crags Of ancient mountain, and beneath the clouds. Which image in their bulk both lakes and shores And mountain crags : so shalt thou see and hear Frost at Midnight 79 The lovely shapes and sounds intelligible Of that eternal language, which thy God Utters, who from eternity doth teach Himself in all, and all things in himself. Great universal Teacher ! he shall mould Thy spirit, and by giving make it ask. Therefore all seasons shall be sweet to thee, Whether the summer clothe the general earth With greenness, or the redbreast sit and sing Betwixt the tufts of snow on the bare branch Of mossy apple-tree, while the nigh thatch Smokes in the sun-thaw ; whether the eave-drops fall Heard only in the trances of the blast. Or if the secret ministry of frost Shall hang them up in silent icicles. Quietly shining to the quiet Moon. February 1798. 8o The Golden Book of Coleridge FEARS IN SOLITUDE. WRITTEN AT NETHER STOWEY IN APRIL 1 798, DURING THE ALARM OF AN INVASION. A GREEN and silent spot, amid the hills, A small and silent dell ! O'er stiller place No singing sky-lark ever poised himself. The hills are heathy, save that swelling slope, Which hath a gay and gorgeous covering on. All golden with the never-bloomless furze, Which now blooms most profusely : but the dell. Bathed by the mist, is fresh and delicate As vernal corn-field, or the unripe flax, When, through its half-transparent stalks, at eve. The level sunshine glimmers with green light. Oh ! 'tis a quiet spirit-healing nook ! Which all, methinks, would love ; but chiefly he. The humble man, who, in his youthful years. Knew just so much of folly, as had made His early manhood more securely wise ! Here he might lie on fern or withered heath. While from the singing lark (that sings unseen The minstrelsy that solitude loves best). And from the sun, and from the breezy air. Sweet influences trembled o'er his frame ; And he, with many feelings, many thoughts. Made up a meditative joy, and found Religious meanings in the forms of nature ! And so, his senses gradually wrapt In a half sleep, he dreams of better worlds. Fears in Solitude 8i And dreaming hears thee still, O singing lark ; ; That singest like an angel in the clouds ! My God ! it is a melancholy thing I For such a man, who would full fain preserve I His soul in calmness, yet perforce must feel ; For all his human brethren — O my God ! It weighs upon the heart, that he must think What uproar and what strife may now be stirring This way or that way o'er these silent hills — Invasion, and the thunder and the shout. And all the crash of onset ; fear and rage. And undetermined conflict — even now. Even now, perchance, and in his native isle : Carnage and groans beneath this blessed sun ! -X- * * * * native Britain ! O my Mother Isle ! How shouldst thou prove aught else but dear and holy To me, who from thy lakes and mountain-hills. Thy clouds, thy quiet dales, thy rocks and seas. Have drunk in all my intellectual life. All sweet sensations, all ennobling thoughts. All adoration of the God in nature. All lovely and all honourable things, ■:. Whatever makes this mortal spirit feel The joy and greatness of its future being ? There lives nor form nor feeling in my soul Unborrowed from my country ! O divine And beauteous island ! thou hast been my sole And most magnificent temple, in the which 1 walk with awe, and sing my stately songs. Loving the God that made me ! — May my fears. My filial fears, be vain ! and may the vaunts 82 The Golde?! Book of Coleridge And menace of the vengeful enemy Pass like the gust, that roared and died away In the distant tree : which heard, and only heard In this low dell, bow'd not the delicate grass. But now the gentle dew-fall sends abroad The fruit-like perfume of the golden furze : The light has left the summit of the hill, Though still a sunny gleam lies beautiful. Aslant the ivied beacon. Now farewell, Farewell, awhile, O soft and silent spot ! On the green sheep-track, up the heathy hill, Homeward I wind my way ; and lo ! recalled From bodings that have well-nigh wearied me, I find myself upon the brow, and pause Startled ! And after lonely sojourning In such a quiet and surrounded nook. This burst of prospect, here the shadowy main, Dim-tinted, there the mighty majesty Of that huge amphitheatre of rich And elmy fields, seems like society — Conversing with the mind, and giving it A livelier impulse and a dance of thought ! And now, beloved Stowey ! I behold Thy church-tower, and, methinks, the four huge elms Clustering, which mark the mansion of my friend ; And close behind them, hidden from my view. Is my own lowly cottage, where my babe And my babe's mother dwell in peace ! With light And quickened footsteps thitherward I tend, Remembering thee, O green and silent dell ! And grateful, that by nature's quietness And solitary musings, all my heart Is soften'd, and made worthy to indulge Love, and the thoughts that yearn for human kind. The Nightingale 83 THE NIGHTINGALE. A CONVERSATION POEM, WRITTEN IN APRIL 1 798. No cloud, no relique of the sunken day Distinguishes the West, no long thin slip Of sullen light, no obscure trembling hues. Come, we will rest on this old mossy bridge ! You see the glimmer of the stream beneath, But hear no murmuring : it flows silently. O'er its soft bed of verdure. All is still, A balmy night ! and though the stars be dim. Yet let us think upon the vernal showers That gladden the green earth, and we shall find A pleasure in the dimness of the stars. And hark ! the Nightingale begins its song, ' Most musical, most melancholy ' bird ! A melancholy bird ? Oh ! idle thought ! In Nature there is nothing melancholy. But some night-wandering man whose heart was pierced With the remembrance of a grievous wrong. Or slow distemper, or neglected love, (And so, poor wretch ! fill'd all things with himself. And made all gentle sounds tell back the tale Of his own sorrow) he, and such as he, First named these notes a melancholy strain. And many a poet echoes the conceit ; Poet who hath been building up the rhyme When he had better far have stretched his limbs Beside a brook in mossy forest-dell. 84 The Golden Book of Coleridge By sun or moon-light, to the influxes Of shapes and sounds and shifting elements Surrendering his whole spirit, of his song And of his fame forgetful ! so his fame Should share in Nature's immortality, A venerable thing ! and so his song Should make all Nature lovelier, and itself Be loved like Nature ! My Friend, and thou, our Sister ! we have learnt A different lore : we may not thus profane Nature's sweet voices, always full of love And joyance ! 'Tis the merry Nightingale That crowds, and hurries, and precipitates With fast thick warble his delicious notes. As he were fearful that an April night Would be too short for him to utter forth His love-chant, and disburthen his full soul Of all its music ! And I know a grove Of large extent, hard by a castle huge, Which the great lord inhabits not ; and so This grove is wild with tangling underwood. And the trim walks are broken up, and grass. Thin grass and king-cups grow within the paths. But never elsewhere in one place I knew So many nightingales ; and far and near, In wood and thicket, over the wide grove, They answer and provoke each other's songs. With skirmish and capricious passagings. And murmurs musical and swift jug-jug. And one low piping sound more sweet than all — Stirring the air with such an harmony, The Nightingale 85 That should you close your eyes, you might almost Forget it was not day ! On moonlight bushes, Whose dewy leaflets are but half-disclosed, You may perchance behold them on the twigs. Their bright, bright eyes, their eyes both bright andTull, Glistening, while many a glow-worm in the shade Lights up her love-torch. A most gentle Maid, Who dwelleth in her hospitable home Hard by the castle, and at latest eve (Even like a Lady vowed and dedicate To something more than Nature in the grove) Glides through the pathways ; she knows all their notes, That gentle Maid ! and oft, a moment's space. What time the moon was lost behind a cloud. Hath heard a pause of silence ; till the moon Emerging, hath awakened earth and sky With one sensation, and those wakeful birds Have all burst forth in choral minstrelsy, As if some sudden gale had swept at once A hundred airy harps ! And she hath watched Many a nightingale perch giddily On blossomy twig still swinging from the breeze, And to that motion tune his wanton song Like tipsy joy that reels with tossing head. Farewell, O Warbler ! till to-morrow eve. And you, my friends ! farewell, a short farewell ! We have been loitering long and pleasantly. And now for our dear homes. — That strain again ! Full fain it would delay me ! My dear babe, Who, capable of no articulate sound. Mars all things with his imitative lisp. 86 The Golden Book of Coleridge How he would place his hand beside his ear, His little hand, the small forefinger up, And bid us listen ! And I deem it wise To make him Nature's play-mate. He knows well The evening-star ; and once, when he awoke In most distressful mood (some inward pain Had made up that strange thing, an infant's dream), I hurried with him to our orchard-plot. And he beheld the moon, and, hushed at once, Suspends his sobs, and laughs most silently, While his fair eyes, that swam with undropped tears, Did glitter in the yellow moon-beam ! Well ! — It is a father's tale : But if that Heaven Should give me life, his childhood shall grow up Familiar with these songs, that with the night He may associate joy. — Once more, farewell, Sweet Nightingale ! once more, my friends ! farewell. LINES WRITTEN IN THE ALBUM AT ELBINGERODE, IN THE HARTZ FOREST. I STOOD on Brocken's sovran height, and saw Woods crowding upon woods, hills over hills, A surging scene, and only limited By the blue distance. Heavily my way Downward I dragged through fir-groves evermore, Where bright green moss heaves in sepulchral forms Speckled with sunshine ; and, but seldom heard. The sweet bird's song became an hollow sound ; And the breeze, murmuring indivisibly. Preserved its solemn murmur most distinct Lines Written in the Album at Elbingerode 87 From many a note of many a waterfall, And the brook's chatter ; 'mid whose islet-stones The dingy kidhng with its tinkling bell Leaped frolicsome, or old romantic goat Sat, his white beard slow waving. I moved on In low and languid mood : for I had found That outward forms, the loftiest, still receive Their finer influence from the Life within ; — Fair cyphers else : fair, but of import vague Or unconcerning, where the heart not finds History or prophecy of friend, or child, Or gentle maid, our first and early love, Or father, or the venerable name Of our adored country ! O thou Queen, Thou delegated Deity of Earth, O dear, dear England ! how my longing eye Turned westward, shaping in the steady clouds Thy sands and high white cliffs ! My native Land ! Filled with the thought of thee this heart was proud. Yea, mine eye swam with tears : that all the view From sovran Brocken, woods and woody hills, Floated away, like a departing dream, Feeble and dim ! Stranger, these impulses Blame thou not lightly ; nor will I profane, With hasty judgment or injurious doubt. That man's sublimer spirit, who can feel That God is everywhere ! the God who framed Mankind to be one mighty family. Himself our Father, and the World our Home. May 17, 1799. The Golden Book of Coleridge CONSTANCY TO AN IDEAL OBJECT. Since all that beat about in Nature's range, Or veer or vanish ; why should'st thou remain The only constant in a world of change, yearning Thought ! that liv'st but in the brain ? Call to the Hours, that in the distance play. The faery people of the future day — Fond Thought ! not one of all that shining swarm Will breathe on thee with life-enkindling breath. Till when, like strangers shelt'ring from a storm, Hope and Despair meet in the porch of Death ! Yet still thou haunt'st me ; and though well I see, She is not thou, and only thou art she. Still, still as though some dear embodied Good, Some living Love before my eyes there stood With answering look a ready ear to lend, 1 mourn to thee and say — * Ah ! loveliest friend ! That this the meed of all my toils might be. To have a home, an English home, and thee ! ' Vain repetition ! Home and Thou are one. The peacefullest cot, the moon shall shine upon. Lulled by the thmsh and wakened by the lark. Without thee were but a becalmed bark. Whose helmsman on an ocean waste and wide Sits mute and pale his mouldering helm beside. And art thou nothing ? Such thou art, as when The woodman winding westward up the glen The Garden of Boccaccio 89 At wintry dawn, where o'er the sheep-track's maze The viewless snow-mist weaves a glist'ning haze, Sees full before him, gliding without tread. An image with a glory round its head ; The enamoured rustic worships its fair hues. Nor knows he makes the shadow he pursues ! ? 1805. THE GARDEN OF BOCCACCIO. Of late, in one of those most weary hours, When life seems emptied of all genial powers, A dreary mood, which he who ne'er has known May bless his happy lot, I sate alone ; And, from the numbing spell to win relief, Call'd on the Past for thought of glee or grief. In vain ! bereft alike of grief and glee, I sate and cow'r'd o'er my own vacancy ! And as I watch'd the dull continuous ache, Which, all else slumb'ring, seem'd alone to wake ; Friend ! long wont to notice, yet conceal, And soothe by silence what words cannot heal, 1 but half saw that quiet hand of thine Place on my desk this exquisite design. Boccaccio's Garden and its faery. The love, the joyaunce, and the gallantry ! An Idyll, with Boccaccio's spirit warm. Framed in the silent poesy of form. Like flocks adown a newly-bathed steep , Emerging from a mist : or like a stream Of music soft that not dispels the sleep. But casts in happier moulds the slumberer's dream. 90 The Golden Book of Coleridge Gazed by an idle eye with silent might The picture stole upon my inward sight. A tremulous warmth crept gradual o'er my chest, As though an infant's finger touch'd my breast. And one by one (I know not whence) were brought All spirits of power that most had stirr'd my thought In selfless boyhood, on a new world tost Of wonder, and in its own fancies lost ; Or charm'd my youth, that, kindled from above. Loved ere it loved, and sought a form for love ; Or lent a lustre to the earnest scan Of manhood, musing what and whence is man ! Wild strain of Scalds, that in the sea-worn caves Rehearsed their war-spell to the winds and waves ; Or fateful hymn of those prophetic maids. That call'd on Hertha in deep forest glades ; Or minstrel lay, that cheer'd the baron's feast ; Or rhyme of city pomp, of monk and priest. Judge, mayor, and many a guild in long array, To high-church pacing on the great saint's day. And many a verse which to myself I sang. That woke the tear yet stole away the pang, Of hopes which in lamenting I renew'd. And last, a matron now, of sober mien, Yet radiant still and with no earthly sheen, Whom as a faery child my childhood woo'd Even in my dawn of thought — Philosophy ; Though then unconscious of herself, pardie, She bore no other name than Poesy ; And, like a gift from heaven, in lifeful glee, That had but newly left a mother's knee. Prattled and play'd with bird and flower, and stone. As if with elfin playfellows well known. And life reveal'd to innocence alone. The Garden of Boccaccio 91 Thanks, gentle artist ! now I can descry Thy fair creation with a mastering eye, And all awake ! And now in fix'd gaze stand, Now wander through the Eden of thy hand ; Praise the green arches, on the fountain clear See fragment shadows of the crossing deer ; And with that serviceable nymph I stoop The crystal from its restless pool to scoop. I see no longer ! I myself am there. Sit on the ground-sward, and the banquet share. 'Tis I, that sweep that lute's love-echoing strings. And gaze upon the maid who gazing sings ; Or pause and listen to the tinkling bells From the high tower, and think that there she dwells. With old Boccaccio's soul I stand possest, And breathe an air like life, that swells my chest. The brightness of the world, O thou once free, And always fair, rare land of courtesy ! O Florence ! with the Tuscan fields and hills And famous Arno, fed with all their rills ; Thou brightest star of star-bright Italy ! Rich, ornate, populous, all treasures thine. The golden corn, the olive, and the vine. Fair cities, gallant mansions, castles old. And forests, where beside his leafy hold The sullen boar hath heard the distant horn. And whets his tusks against the gnarled thorn ; Palladian palace with its storied halls ; Fountains, where Love lies listening to their falls ; Gardens, where flings the bridge its airy span. And Nature makes her happy home with man ; Where many a gorgeous flower is duly fed With its own rill, on its own spangled bed, And wreathes the marble urn, or leans its head. g2 The Golden Book of Coleridge A mimic mourner, that with veil withdrawn Weeps liquid gems, the presents of the dawn ; — Thine all delights, and every muse is thine ; And more than all, the embrace and intertwine Of all with all in gay and twinkling dance ! 'Mid gods of Greece and warriors of romance, See ! Boccace sits, unfolding on his knees The new-found roll of old Masonides ; But from his mande's fold, and near the heart, Peers Ovid's Holy Book of Love's sweet smart ! ^ O all-enjoying and all-blending sage. Long be it mine to con thy mazy page. Where, half conceal'd, the eye of fancy views Fauns, nymphs, and winged saints, all gracious to thy muse ! Still in thy garden let me watch their pranks. And see in Dian's vest between the ranks Of the trim vines, some maid that half believes The "vestal fires, of which her lover grieves. With that sly satyr peeping through the leaves ! 1828. 1 I know few more striking or more interesting proofs of the overwhelming influence which the study of the Greek and Roman classics exercised on the judgments, feelings, and imaginations of the literati of Europe at the commencement of the restoration of literature, than the passage in the Filo- copo of Boccaccio : where the sage instructor, Racheo, as soon as the young prince and the beautiful girl Biancofiore had learned their letters, sets them to study the Holy Book, Ovid's Art of Love. " Incomincio Racheo a mettere il suo officio in esecuzione con intera soUecitudine. E loro, in breve tempo, insegnato a conoscer le lettere, fece leggere il santo libro d'Ovvidio, nel quale il sommo poeta mostra, come i santi fuochi di Venere si debbano ne freddi cuori accendere." II. ODES AND HYMNS. ODE ON THE DEPARTING YEAR. 'loi) lo{l, U) ib Ka/cct. ' Ttt ' a5 iJ.e Setvbs 6p0ofiavTeias ttoi'O's "ZiTpo^el, rapaccuiv