_.-RARY University of California IRVINE THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA IRVINE GIFT OF John and Mary Prescott AIUL MOHAMMED ALI AND * HIS HOUSE historical Romance BY L. MUHLBACH I \ V \c AUTHOR C." JOSEPH II. AND HIS COURT, FREDERICK THE GREA1 AND HIS COURT, BERLIN AND SANS-SOUCI, THE MERCHANT OF BERLIN, ETC. TRANSLATED FROM THE GERMAN BY CHAPMAN COLEMAN NEW YORK D. APPLETON AND COMPANY 1899 r \ IP c COPYRIGHT, 1871, 1893, BY D. APPLETON AND COMPANY, CONTENTS. BOOK I. YEARS OF YOUTH. CHAPTER PAGE I. The Sea 1 II. Mother and Son 7 III. Boyish Dreams 17 IV. Premonition of Death 28 V. The Story-teller 37 VI. The Mamelukes 47 VII. Dreams of the Future 54 VIII. The Friends 67 IX. A Soul in the Agonies of Death 72 X. Cousrouf Pacha 82 XI. The Revolt . 92 BOOK II. PARADISE AND HELL. I. The Flower of Praousta 108 II. Masa 115 III. The First Day of Creation 123 IV. Masa's Jewelry 135 V. The Deliverance 142 VI. The Flight 152 VII. The Messenger 160 VIII. Vanished 167 IX.- Where is she? 177 X. The Departure 187 XL The Triple Oath 195 XII. The Paradise under the Earth 205 iii IV CONTENTS. BOOK III. THE MAMELUKES. CHAPTER PAGE I. Revenge 211 II. All Things pass away 225 III. The Bim Bashi 232 IV. The Embarkation 244 V. The Camp at Aboukir 250 VI. The Massacre 259 VII. Restitution 269 VIII. The Viceroy of Egypt 278 IX. Sitta Nefysseh 287 X. L'Elfi Bey 297 XI. The Council of War 306 XII. The Abduction 313 BOOK IV. THE VICEROY. I. Butheita 319 II. In the Desert 326 III. The Agreement . 335 IV. The Revolt 353 V. A Strong Heart 363 VI. Persecution 370 VII. Money! Pay! 383 VIII. The Insurrection 392 IX. Vengeance at Last 400 X. The Return to Cairo 408 XI. Mohammed Ali and Bardissi 415 XII. Against the Mamelukes 416 XIII. Love unto Death 429 XIV. Courschid Pacha 435 XV. The Tent 440 XVI. Retribution 448 XVII. Conclusion . 453 ILLUSTRATIONS. FACING PAGE Portrait of Mohammed All Frontispiece Cousrouf Pacha lifts Masa's Veil 147 The Attack of the Cavalry 842 The Citadel of Cairo . 400 MOHAMMED ALT AND HIS HOUSE. BOOK I. YEARS OF YOUTH. CHAPTER I. THE SEA. BEAUTIFUL is the sea when it lies at rest in its sublimity, its murmuring waves gently rippling upon the beach, the sky above reflected with a soft light upon its dark bosom. Beautiful is the sea when it bears upon its surface the state- ly ships, as though they were rose-leaves caressingly tossed by one wave to another. Beautiful is the sea when the light barks with their red sails are borne slowly onward by the gentle breeze, the careless fishermen casting nets from the decks of their frail craft into the deep, to draw thence, for the nourishment or pleasure of man, its silent inhabitants. Beau- tiful it is when in the darkness of the night, relieved only by the light of the stars, and the moon just rising above the hori- zon, the pirates venture forth in their boats from their lairs on the coast, and glide stealthily along within the shadow of the overhanging cliffs, awaiting an opportunity to rob the fisher- men of their harvest ;"or, united in larger numbers, to suddenly surround the stately merchantman, clamber like cats up its sides, murder the sleeping, unsuspecting crew, and put them- selves in possession of the vessel. The sea has witnessed all this for centuries, has silently buried such secrets in its depths ; and yet, after such nights of blood and terror, the sun has again risen in splendor over its bosom, ever presenting the same sublime spectacle. (i) 2 MOHAMMED ALI AND HIS HOUSE. Beautiful is the sea when it lies at rest in the azure light of the skies a very heaven on earth. But still more beautiful, more glorious, is it when it surges in its mighty wrath a wrath compared with which the thunder of the heavens is but as the whispering of love, the raging of a storm upon the land a mere murmur. An immeasurable monster, the sea rushes with its mighty waves upon the rock-bound coast, sends clouds of spray high into the air, telling in tones of thunder of the majesty and strength of the ocean that refuses to be fettered or conciliated. You may cultivate the arts and sciences on the land, you may bring the earth into subjection, and make it yield up its treasures; the sea has bounded in freedom since the begin- ning, and it will not be conquered, will not be tamed. The mind of man has learned to command all things on the land, knows the secrets of the depths of the earth, and uses them ; but man is weak and powerless when he dares to command, or ventures to combat, the ocean. At its pleasure it carries ships, barks, and boats ; but at its pleasure it also destroys and grinds them to dust, and you can only fold your hands and let it act its will. To-day it is surging fiercely ; its waves are black, and their white heads curl over upon the rock Bucephalus, that stretches far out into the bay of Contessa, pictured against the blue sky in the form of a gigantic black steed. Huddled together at the foot of this rock, and leaning against its surface, is a group of men and boys. They are eagerly gazing out upon the water, and are perhaps speaking to each other; but no one hears what another says, for the waves are roaring, and the storm howling in the rocky caves, and the waves and storm, with their mighty chorus, drown the little human voices. The pale faces of the boys are expressive of terror and anxiety, the knit brows of the men indicate that they are expecting a dis- aster, and the trembling lips of the old men forebode that the next hour may bring with it some horrible event. They stand upon the beach, waiting anxiously; but the monster the sea regards them not, and hurls one black wave after the other in upon the cliff behind which they stand, often drenching them with spray. THE SEA. 3 But these people pay no attention to this, hardly notice it ; their whole soul is in their eyes, which are gazing fixedly out upon the waters. Thus they stand, these poor, weak human beings, in the presence of the grand, majestic ocean, conscious of their impotence, and waiting till the monster shall gracious- ly allow his anger to abate. For a moment the storm holds its breath ; a strange, solemn stillness follows upon the roar- ing of the elements, and affords these people an opportunity to converse, and impart their terror and anxiety to each other. " He will not return," said one of them, with a shake of the head and a sad look. " He is lost I " sighed another. " And you boys are to blame for it ! " cries a third, turning to the group who stood near the men, closely wrapped in their brown cloaks, the hoods pulled down over their eyes. "Why did you encourage him to undertake so daring a feat ? " cried a fourth, pointing threateningly toward the boys. " It is not our fault, Sheik Emir," said one of them, de- fiantly ; " he would do so." " Mohammed always was proud and haughty," exclaimed another. " We told him that a storm was coming, and that we would go home. But he wouldn't, sheik." "That is to say," said the sheik, angrily "that is to say, you have been ridiculing the poor boy again ? " " He is always so proud, and thinks himself something bet- ter than the rest of us," murmured the boy, "though he is something worse, and may some day be a beggar if " The storm now began to rage more furiously ; the waves towered higher, and threw their spray far on to the shore and high upon the rock, as though determined to make known its dread majesty to the inhabitants of the city of Cavalla, which stands with its little houses, narrow streets, and splendid mosque, on the plateau of the rock of Bucephalus. On the summit of the rock a woman is kneeling, her hands extended imploringly toward heaven ; she has allowed the white veil to fall from her face, and her agonized features are exposed to view, regardless of the law that permits her to reveal her countenance in the harem only. What are the laws to her ? where is the man to command her to veil her counte- 4 MOHAMMED ALT AND HIS HOUSE. nance ? who says to her : " You belong to me, and my heart glows with jealousy when others behold you " ? No one is there who could thus address her ; for she is a widow, and calls nothing on earth her own, and loves nothing on earth but her son, her Mohammed Ali. She knows that he has gone out to sea in a frail skiff to cross over to the island-rock Imbro. The boys have told her of the daring feat which her son had undertaken with them. Filled with anxiety, they had come up to the widow of Ibra- him to announce that her son had refused to return with them after they had started in their fisher-boats for the island of Imbro. " I have begun it and I'll carry it out," the proud boy had replied to them. ''You have ridiculed me, and think yourselves better oarsmen than I, and now you shall see that I alone shall cross over to Imbro, while you cowardly return when the storm begins to rage." This was his reply, and in their anxiety they had repeated it to his mother Khadra, telling her, at the same time, that they were innocent of her son's misdeed, and had begged him in his mother's name to return with them. There she kneels on the brow of the rock, gazing out upon the water, imploring Allah to restore her son, and conjuring the raging sea to bear back her child to the shore. The mother's entreaties are ardent, and strong is her prayer to Allah and to Nature. The ghins, the evil spirits themselves, hold their breath and flap their black wings more gently when they rustle past the spot where a mother weeps and prays for her son ! But a tear drops from the eyes of the good spirits when they meet such a mother, and this tear is potent to save her child. Perhaps at this moment an agathodcemon has flown by, has seen the agonized mother, and has let fall a tear upon the waters, for at this moment they become more tranquil. Perhaps the ghins have suddenly been swept away by the whirlwind, Zeboah, for the storm is now hushed. The storm is stilled, though from time to time its mighty breath is again heard ; and then it is again mute, and the waves roll in upon the shore less furiously. The sky, too, be- gins to grow clear. The sun looks out from between the THE SEA. 5 clouds, and throws a long golden streak of light across the waves, as if to conciliate with its smile the foaming sea, and smooth its furrowed brow. Now, a single, mighty cry resounds from above, from the place where the mother is kneeling. It seems to find its echo here below on the shore where the men and boys are standing. It is a cry of joy, of ecstasy. And all hands are raised and pointed across the water to the spot where the island-rock, Im- bro, must lie. It is not visible ; the waves have surged over it, as they always do when the storm rages, but they know that it must lie there. And there a black spot ! It dances on the waves, and is lifted above the white spray. The sun throws its rays far out over the waters, and over the black spot. Again a shout and a cry resound on the shore and above on the plateau. Yes, it is the boat, dancing like a leaf up through the foam. The mother and the men are waiting on the shore in breath- less suspense, as it approaches nearer and nearer. Yes, it is the boat in which Mohammed Ali went out to sea.* Yes, it is he ; he is returning ! The men and boys are now rejoicing, and the poor woman has fainted away. While the mother's heart was in doubt, it throbbed violently in her breast ; now that she knows her child is returning, it stands still with joy and delight. The women, who had vainly endeavored to console her, have now come to recall the mother to consciousness, and to cheer her with joyous words. " Your son returns ! Allah has protected him ! The ghins had no power over him, his agathodaemon watched over him ! Allah be praised, Allah is great ! " The boat comes on dancing over the water. The boy stands alone, no one to assist him in wielding his oar. He holds it firmly grasped in his hands, using it lustily, and steering in de- fiance of the waves toward the shore. And now the men has- ten forward to his assistance. They throw long ropes to him, and hail their success with a shout of joy, when one of them happily falls into the boy's boat. The latter grasps the end thrown to him, and holds it firmly. The men draw the rope and thus force the boat to the shore, and, as it touches the 6 MOHAMMED ALI AND HIS HOUSE. rock, ten arms grasp it and hold it securely. With a single bound the boy leaps ashore. His face is perfectly calm ; his eyes, lustrous as stars, show no traces of terror ; they are fixed on the men with a kindly glance, but they darken as he turns to the boys. " You see, my boys," said he, with a calm and at the same time threatening expression, " I have won my wager ! Here is the proof that I was over there. The knife that Ibrahim lost there yesterday, I bring back to him. Here it is ! " He takes the knife out of his jacket, thoroughly drenched with water, and throws it down before the boys. " I have won my wager ! You men are witnesses of my triumph ! Each boy is bound to pay me tribute from to-day. Each one must furnish me, twice a week, with the best peaches and dates from his garden, and when we go out to the chase they must obey me, and acknowledge me to be their captain." What triumph shone in his eyes, what an expression of energy in the bearing of a boy scarcely ten years old ! '' That was it ! " exclaimed Toussoun Aga, in a reproachful tone. " For this reason my brother's son risked his life, and caused his mother and all of us so much anxiety. Allah for- give you ! You are a wild, defiant boy." " No, uncle," cried the boy ; " no, I am not wild and de- fiant. They ridiculed me, and said I was not as good as they, could do nothing, didn't even know how to steer a boat. And then we laid a wager, and I won my wager ; and they shall pay the tribute, and acknowledge me to be their captain. I call all you men to witness that I am the captain of the boys of Cavalla." The men looked at each other, amused and astonished at the same time. He speaks like a child, and yet haughtily, like a monarch. His words are childish, and yet so full of energy. And many of them thought they could read in the book of the future that a great destiny awaited the poor boy Mohammed Ali. " He is poor, to be sure, and will have much hard fight- ing to do with the storms of life. May the same success he has met with against the storms of the sea to-day also attend him hereafter against the storms of life ! " Toussoun Aga stretches out his hand to take that of his MOTHER AND SON. 7 nephew Mohammed, to lead him to the rock above, to his mother, but the boy quickly rejects the proffered assistance. " I can ascend the rock to my mother alone ; I am not weak and terrified, uncle. Go on, I will follow." And, as he says this, he crosses his hands behind his back. The rest now cry out : " Look at his hands ! Look, they are bleeding ! '' Toussoun now takes the boy's hands in his own, against his will, and opens them. They are covered with blood, that oozes out of the raw flesh. " It is nothing," said the boy ; " nothing at all. I had to hold fast to the oar, the skin stuck to it, and that made my hands bleed." The men gaze on him admiringly, and whisper to each other : "He is a hero, if he is only ten years old." And they respectfully step back, and allow the boy to pass on up the rocky path that leads to Cavalla. CHAPTER II. MOTHER AND SON. " HERE he is again, Sitta Khadra. I bring your son," said Toussoun Aga, as he entered, with the boy, the hut into which some kind-hearted women had brought Mohammed's mother. " Scold the naughty youth well, and tell him what anxiety he has caused us all." Sitta Khadra, however, did not scold him, but only extend- ed her open arms, drew her son to her bosom with a joyous cry, and kissed him tenderly. Toussoun gazed smilingly at the two, and then noiselessly left the hut. " It is best to leave them alone, that Allah only may hear what the mother says to her son," he murmured, as he re- turned to his own hut, where he industriously began to apply himself to making fishing-nets, with which occupation he earned his livelihood. Now that Mohammed was left alone with his mother, the 8 MOHAMMED ALI AND HIS HOUSE. boy who was always so reserved and timid in the presence of others, knelt down before her, and entreated her tenderly not to be angry with him for having made her anxious. " But you see, mother, it had to be done," said he, excitedly and imploringly at the same time, " else they would have ridi- culed me again as they so often do." " How can they ridicule you, my beloved son ? " murmured Khadra, regarding him tenderly ; " are you not handsomer and stronger than all of these pale, weak boys ? Can you not steer a boat and use a gun better than they ? Are you not a man among these boys ? " " Not yet, Mother Khadra ; but I shall become one," said he, rising from his knees and lifting his head proudly. "Yes, I will become a man among these boys, and they shall all be my subjects. We had laid a wager, and that wager had to be won ; and won for you, Mother Khadra," he added with a glad smile. u For me ? " she asked, wonderingly. " How can your vic- tory over these boys be of use to me, except that I rejoice in your greater strength ? " " There is something else, mother," he replied, joyously. " They must pay a tribute, and the finest dates and peaches, and the most beautiful flowers in their gardens, are mine, two days in the week, and for three months this was the wager. Now you have fruits and flowers. Do you remember how you complained, while we were sitting on the rock looking at the sea, that we had only this poor little hut, and no garden and no field ? I said to myself, ' I'll get them for her.' And, mother, you shall have all the rest besides. Now you have fruits and flowers, but, if Allah is gracious, you shall soon have your own garden and your own house, handsomer than all the houses of Cavalla. I will build my mother a palace ; she shall have slaves and servants ; all shall bow down before her as before their mistress ; none shall rule over her but Al- lah and the prophet." The mother gazed in wonder at her son's excited counte- nance ; he seemed to her at this moment not a child, but a man, a hero. " Yes," she murmured to herself, " he will make what he MOTHER AND SON. 9 says come true : all that the dream announced and the proph- etess foretold." " What is that you are saying, mother ? " asked he. " What was that dream, what did the prophetess foretell ? " She gently shook her head. " It will not be well to tell you, my son. Your heart is bold and passionate. And yet," she continued, after a moment, "it may be well that you should know it ; for to the daring belongs the world, and Al- lah blesses those who have a passionate and earnest heart. Sit down at my side, my son, and you shall know all." "Speak, mother, speak I am listening. How was the dream ? " " It was more than twelve years ago," said the mother, thoughtfully. " At that time I was a young married woman, and was beautiful so the people said for I was so poor that I could not even buy myself a veil, and Allah and the prophets forgave me for going uncovered before men. Then it was that your father, the Boulouk Baschi of the police, saw me ; his eye rested lovingly on the poor girl, and he did me the honor to make me his wife, and he covered my face with a veil, that no other man might henceforth see me. It was a great honor for me that Boulouk Baschi considered me worthy to be his wife, even his only wife. For he made no use of the privilege accorded by the prophet and our religion, which al- lows a man to conduct several women to his harem. He said the one woman of his heart should be the one woman of his house. It was a happy year, my son, this first year of our married life. We were not rich, we had nothing but the sal- ary which your father received from the tschorbadji, but it was sufficient ; when we are happy we do not need much. You must know, my son, that my heart is not fixed on splen- dor and show ; it was not my own thoughts that conjured up these proud dreams. We lived, as I have said, in quiet bliss, hoping that our happiness might soon be increased by the birth of a child, by you, my son. One circumstance only dimmed our happiness : this was your father's service. A bad service, my son ! Bands of robbers infested our peninsula, and it was a dangerous calling to lie in wait for them, and follow them up into the mountains. I always trembled when your father 2 10 MOHAMMED ALI AND HIS HOUSE. went out with his men in pursuit of robbers, and I had good cause to tremble. Allah had implanted in my soul a forebod- ing of coming evil. One day, while engaged in preparing our simple repast, I heard heavy footsteps, and a subdued murmur of voices approaching. I knew that some misfortune was im- pending, and there was. Your father was brought in a bleed- ing corpse ! He had followed the robbers far up into the mountains alone, his men refusing to accompany him. The robbers had surrounded and slain him, disfiguring his dear face so that I could scarcely recognize it." " What was done with the murderers ? " asked Mohammed, fiercely. " Were they punished, executed ? " She shook her head. " There was no one there to witness the deed, and, when your father's successor was appointed, they had probably long since crossed the sea. Their names were not even known, and your father's blood is unavenged to this day." " Mother ! " exclaimed the boy, fiercely, " I will avenge my father ! I swear it ! " "Poor boy! You avenge him? You do not even know who his murderers were," said she, gently. " I will have vengeance on the whole world ! " exclaimed the boy. " All my enemies shall suffer for his death ! What did you do, mother, when you beheld my father's body ? You laid your hand on his eyes, and swore to avenge him, did you not ? " " No, my son. I sank down by your father's body, kissed his hand, and took leave of him whom alone I had loved. But yet, I did register one oath ! I swore that henceforth I would love nothing but the child I bore under my heart his child. I also swore that the veil with which he had covered my face should never be lifted by another man. Many a one longed to take Ibrahim Aga's widow to wife, for, talkative as love and happiness always are, he had told them of his love and his happiness, and they thought that they, too, might obtain this through, me. But I rejected them, though I was poor and possessed nothing but this hut to shelter myself and my child, as yet unborn. For the sake of this child, I rallied my ener- gies and dried my eyes. A mother who has not yet given MOTHER AND SON. H birth should not weep ; her tears would fall on the child and make its heart sick and its eyes dim, and I wished my child to see the world with his father's eyes, to begin life with his father's heart. Therefore I implored Allah to give strength and joyousness to the life that was to be devoted to my child. One night I had a strange, wondrous, and beautiful dream. On a sparkling throne I saw a man in glittering armor, his sword high uplifted, his eyes naming, his countenance lus- trous with beauty. I knew this man, although I had never seen him. His countenance was that of my Ibrahim, and yet it was another it was his son ! In my dream I was distinctly conscious that it was my son I beheld before me. He looked not at me, but out upon the world with an angry eye. At his feet thousands lay extended upon the ground in deep rever- ence. Far behind him I saw a strange landscape, such as I had never before beheld. On a wide, yellow waste of sand, stood towering proud and mighty structures of wondrous form, their summits glittering in the sunshine. And, strange to say, afar off, on a magnificent palace, I saw the same man I had before beheld, his sword again uplifted, and above his head shone the crescent with the three stars. All at once the man became transformed into a child that shone like an angel, and this angel stretched out its arms and flew toward me. In my dream I extended my arms toward this vision, and cried, ' My son my son ! ' This cry awakened me. On the following day you were born. When I saw and greeted you with Allah's bless- ing. I was startled to find the child I held in my arms the same as the angel that had flown to me in my dream ! Oftentimes since I have thought of this dream, and endeavored to inter- pret it, for the agathodaemon that watches over men, and pro- tects them from the ghins and their evil pinions, sometimes sends dreams to the unhappy to announce to them the future. I thought my agathodeemon had sent me this dream. " One day some gypsies came to Ca valla on a ship that landed here to procure provisions. They remained here sev- eral days, and made a business of fortune-telling. I went to an old woman, said to be the greatest prophetess, held out my hand, and demanded that she should announce the future of myself and my son. The old woman gazed at me with 12 MOHAMMED ALI AND HIS HOUSE. a strange look, and said : ' You wish your dream inter- preted ? ' " This startled me, for I had rarely spoken of my dream, and the old woman could not have heard of it. She had been in Cavalla but two days, and who should have told her of the poor, obscure woman. Sitta Khadra ? But this question star- tled me to the very soul, and it seemed to me that this woman must tell me the truth. I motioned to her to tell me my dream. She related the entire dream with every circumstance, and interpreted it." " How did she interpret it ? " asked Mohammed, in breath- less suspense. " She said to me : ' Your son will one day become a prince and a hero ; he will see a whole nation bowed down at his feet ; he will wield the sword over this people, and bring them under his yoke. Your son shall be a ruler ; palaces shall be his, and among the mighty he shall be the mightiest. Destiny announced this to you through the man transformed into the angel that flew to you, and who is your son. All hail, Khadra, for you shall be the mother of the mightiest, of the master of the earth ! ' " " Is this true ? Am I to be a prince, a mighty ruler ? " asked Mohammed, in ecstasy. "I am to behold nations at my feet ? Repeat it again, what did she say ? " "Yes, she said this : 'A prince shall he become, nations shall he behold at his feet, and the whole world shall talk of and praise him.' " " I swear to you, mother, that she shall have told the truth ! I swear to you, by the spirit of my father, by Allah and by the prophets, I will make the old woman's prophecy the truth ! I shall be a prince, a great ruler, and whole nations shall bow down in the dust before me. I thank you, mother, for having foretold my future, and I only implore that Allah may gra- ciously permit my mother to live to see the fulfilment of the prophecy. Now I know what I have to do, and, when the boys ask me again what is to become of poor Mohammed, I shall tell them : ' I will make of him a prince, a hero, a king.' Yes, I will speak thus to them, and thus it shall be ! And with them I shall begin ! These cowardly boys shall be my MOTHER AND SON. 13 subjects, and woe to them if they do not pay the tribute ! O mother, beautiful days are in store for you ! " " My dear, foolish boy," said the mother, regarding him tenderly, " you dream of a brilliant future, but it is impossible to realize this dream. We are poor, and Fortune seldom re- sides with the poor." " I will make us rich ! " exclaimed the boy ; " yes, I will make us rich, though as yet I know not how I am to do it. But do you know who shall assist me in doing so ? " " I think I do," replied the mother, smiling, " you will ask your good friend Mr. Lion ? " Mohammed nodded assent. " Rightly guessed, mother ! To him I shall go and ask him how to begin to become a rich man. Let me do so at once, my heart is burning to ask this question." He seized his red cap, pulled it over his brown hair, took leave of his mother, hurried into the street, and out of the poverty-stricken little suburb, toward the main thoroughfare, where the wealthy lived. He walked on, reflecting profoundly over what his mother had related, and without noticing the boys who were coming toward him. When they perceived him, they stepped aside as if ashamed to meet the boy who had excelled and conquered them, slipped into the next house, closed the door which extended only half-way up the door- way behind them, and looked out over it. " Only look at him ! " they cried, derisively. " He is good for nothing. He can do nothing. What is he to become but a beggar ? Who will pity him when his uncle is dead, and his mother sick and bedridden ? Then he will have to serve us, and pay us tribute." They continued to laugh at him, but he walked on quietly. Their malicious words had not escaped him, but he took no notice of them. Proudly and composedly he walked on, mur- muring to himself in a low voice : " They shall pay for this some day ! They too are my enemies, on whom I intend to be avenged, fearfully avenged ! " These thoughts were still expressed in his features as he entered the great store of the merchant Lion. Hastily he threaded his \vay down the narrow path that lay between the 14: MOHAMMED ALI AND HIS HOUSE. bales and barrels, toward the light that shone at the end. There stood the merchant's office. Now he hears a kindly voice welcoming him. " Behold the hero of Imbro, the daring conqueror of the sea ! Welcome my hero, welcome ! " He stood still, listening to these tones, a happy smile over- spreading his countenance. How beautiful it is to be thus welcomed ! To be sure, as yet it is only a friendly greeting, and half in mockery, but this greeting shall one day resound from the throats of whole nations, and not in mockery. Shall they hail him, " Welcome, thou hero ! " This he swears shall be, as he steps up to Mr. Lion, who extends both hands to him over his counter, and regards him tenderly. " Here again, my Mohammed ! They have been speaking of you all day, and three men have already been here to tell of your heroic deed. Let me see your hands. Yes, they are torn and bleeding. Yes, my boy, I have rejoiced with you, and am proud with you for having put those boys to shame." u I thank you, sir," said he, earnestly ; " yet it is not enough to conquer boys ; one must also conquer men and nations ! " Mr. Lion regarded him with wonder. "What is this you are saying ? what are you busying your brain with now ? " " With many things, sir ; I desire you to help me provide for my future." " I am delighted, Mohammed," said the merchant, regard- ing him with a friendly smile, "I am delighted to see you thoughtful of your future. I have often scolded your mother about you ; you are tall and sensible for your age, are almost a young man, and it would become you to be taking care of yourself. But both your mother and your Uncle Toussoun are spoiling you in their anxiety to strew your pathway with rose- leaves, and guard you from every hardship." " They would," said the boy, shrugging his shoulders, " if I allowed them, but I will not ! I will bare my face to the storm, and walk on thorns instead of rose-leaves, in order that my feet may become hardened. Therefore, tell me, dear sir, what I am to do to provide for my future." "That is hard to tell," replied Lion, with a sigh. "For MOTHER AND SON. 15 every thing a certain something is necessary, which you, un- fortunately, do not possess." '' And what is this something ? " asked the boy, hastily. " Money," replied the merchant. " It is not enough to pray to Allah, and to receive into one's soul the precepts of the Koran ; one must also use one's hands industriously, and learn the precepts of worldly wisdom, and the very first of these is, ' Have money, and you can obtain all else.' " " I will have money, that I may obtain all else ! " exclaimed Mohammed ; " only tell me how to procure it." ''That is just where the difficulty lies, you foolish boy," said the merchant, stroking his brown hair gently. " Those who rob and plunder make it much easier for themselves in the world, and I have known many a one to begin his career as a robber who, subsequently, ruled over men as a grand pacha. Yet I am confident that it is not in this manner you wish to acquire riches, but as an honest man." " Yes, as an honest man ! I desire to gain honor, magnifi- cence, and wealth, by the power of my will and my intellect." " Honor, magnificence, and wealth ? " repeated Mr. Lion. " These are grand words, my boy ! It will be very difficult to accomplish so much, and I can render you no assistance in do- ing so, yet I will take you into my business and try to make a merchant of you, if you wish it." "Merchant!" repeated the boy, thoughtfully. "I have nothing that I could sell." " Yet you can sell yourself. Do not look at me so angrily ! I do not mean that you should sell yourself as a slave, but do business with your head, your work, and your good-will. Help me to wait on my customers, to sell goods, and to praise them with pleasing manners, and I will furnish you with food and clothing, and pay you monthly wages besides, which you can give to your mother." " I should have to stand behind the counter, and play the amiable to people, as I have seen you do ? " "Yes, my son, that you would have to do." " I should have to listen quietly to the gossips, spread out before them the carpets, turbans, and Persian shawls ; and, as I have seen you do, cover the spots with my hands and praise 1C MOHAMMED A LI AND HIS HOUSE. the goods, and then hear them scold, and bargain, and cheapen ? " " Keally, you will make a good merchant ; I see you have learned a great deal already." " I should, when the women stroll in and seat themselves at the counter, have to wait on them humbly with coffee, and beg them to do us the honor ? Should have to hear them talk about their domestic affairs, their cats, and their dogs, and ap- pear to be delighted with the sweetness of their voices, and the lustre of their eyes ? " " By your prophet, you are a finished merchant, and will make a splendid salesman 1 " " No, I shall not ! " cried the boy. " No, sir ! I love you with my whole soul, and have often observed and admired how you understand your art, but, forgive me for saying so, I cannot become a merchant ! Propose something that I can do." '' Very well ! I will propose something else ; become a writer, learn the art, understood by so few, of putting words spoken by others on paper with signs. I should be well pleased, as I need a writer. The one I have has grown old and lazy, and, though I can speak your language, I cannot write it. Yes, learn to write, and then you will be provided for permanently, for writers are rare, and " " I will not learn it ! " said the boy, interrupting him ; " I will have nothing to do with the pen. I will write my name with the sword on the faces of my enemies ! " "That would be a beautiful handwriting!' observed Mr. Lion, laughing. " It will, however, be some time before you can do that, and, in the mean while, I would advise you to go to old Scha-er Mehsed, the story-teller. He knows wonderful tales, and the whole history of the great Prophet Mohammed. You know, in the evenings, crowds assemble around him, and it fairly rains pennies. But Scha-er Mehsed has grown old, and hard to understand because he has lost his teeth. Go and listen to him, then take your seat on the stone and tell stories of the olden time yourself." " No, Mr. Lion, that does not suit me either. I will first do great deeds before I tell of them. Not until I have grown BOYISH DREAMS. 17 old shall the men and women assemble around me ; then they shall hear of my deeds. But to tell of the deeds of others only, would give me no pleasure. I see nothing is left me but to become a soldier. Yes, a soldier. " " I, too, believe that would be the best thing for you," said Mr. Lion, with a kindly nod of the head. "But then you must wait until you are larger and stronger, for they do not make soldiers of boys, and you are still a boy. At ten years of age one is not yet a man, my little hero. But at fifteen you will be a youth, and then you will be accepted as a soldier. And I prophesy for you a great and brilliant career as such. Until then, however, I promise to help your mother to take care of you, and, if I can serve you in any way, come to me, for you know I love you, and will gladly do what I can for you." '' Until then I will be the general of the boys of Cavalla, and they shall all bow down to me, and pay me tribute." CHAPTER III. BOYISH DREAMS. SINCE that day a great change had taken place in Moham- med Ali. He was graver and more silent, and participated less in the games of the boys. He no longer laughed and jested as he had formerly done, but he was all the more busily occupied with his gun, inherited from his father, exercising himself in shooting, and almost always hitting his mark. He also strengthened his limbs by fencing with his old uncle, who had formerly been a soldier, or by throwing himself into the sea, to struggle with the waves and allow himself to be buf- feted about by them for hours. The boy prepared himself to become a man, and he did so with his whole soul, and with the whole strength of his will. He often wandered in solitude among the rocks on the heights, or lingered on the beach below ; and when he would return to. his mother, on such occasions, she could see reflected 18 MOHAMMED ALI AND HIS HOUSE. in his countenance the great thoughts that agitated her boy's soul. He seemed to her to grow visibly taller each day ; that the boy was transforming himself into a man with wonderful rapidity. She knew that this boy would become a hero ; she had seen it in the expression of his eyes while relating her dream, and she comprehended the longing which filled his soul, for her soul was strong and aspiring like his, and Moham- med had inherited his ambition and strong will from his mother Khadra. " He thinks as I should think were I a man," said Khadra to herself, as she sat on the threshold of her door regarding her son. "Neither should I be contented with our present miserable existence if I were a man. I, too, should desire to go out and struggle with the world. Alas ! but I am only a poor widow, living a miserable, solitary life, awaiting the day when death shall call me, and unite me in Paradise with Ibra- him Aga, my master. But let the young eagle brood and think until his wings are grown, and then let him fly into the world out of this miserable, rocky nest. May Allah bless his purpose, and Mohammed the prophet protect him ! Allah il Allah ! " While the mother was praying, and looking out wistfully into the twilight, Mohammed was sitting in his rocky cave down on the shore. This was as yet his only possession, his palace ! No one knew of this cave, discovered by the boy while wandering on the shore. He had crept into a narrow opening in the rock which he had observed among the cliffs, that was hardly large enough to admit of the passage of his slender body. He crept on his hands and knees, and noticed with delight that this opening widened into a cave. He went on, deeper and deeper into the darkness, when suddenly he saw a bright light over- head, and discovered that he was in a wide cave, lighted from above by a round opening as by a window. Through this opening he could view the sea, and the sky above. This cave was known to no one else, and Mohammed care- fully preserved the secret of its existence. This cave was his palace ! Here he could dream of the BOYISH DREAMS. 19 future ; here, in impenetrable solitude, he could dwell with his thoughts ; from here he could look up and implore counsel from the heavens above, or look down at the foaming sea be- neath, and refresh his soul with its majesty. By degrees he had made this cave habitable. Who knows but it may be necessary to seek it as a refuge from pursuit and danger some day ? Who knows but that he may be compelled to seek safety here some day from his enemies, or even from his friends ? Whatever he could spare from the little sums of money which his mother occasionally gave him, or from the presents of Mr. Lion or his old uncle, he devoted to the purchase of bedding, or some other article of furniture of the kind used in the huts of the poor. And then at night, when no one could see him, he would creep with these things into his cave, his palace of the future. Sometimes, while sitting there dreaming, the deep-blue sky looking down upon him, the sun throwing a ray of golden light through the cave, strange visions would appear to him. The cave would transform itself into a glitter- ing palace, and the wretched mat that lay on the ground be- came a luxurious silken couch, on which he reclined, smoking his tschibak, while slaves stood around in reverential attitudes, ready to do his bidding. When seated on his rickety stool a costly possession for it had been bought with the last rem- nant of his money, it seemed to him that, clothed in purple, he had mounted his throne, around which wondrous strains of melody resounded. It did not occur to him that it was the murmur of the waves beating upon the rock-bound shore with- out ; to him they were the triumphant songs of his future greeting him, the ruler. " A ruler, a hero, a prince, he is to be," said the prophetess to his mother, and he will do what he can to fulfil this prophecy. It was with a great effort only that he could tear himself away from such ecstatic dreams ; quit his hidden paradise, and go out into the world, into reality again. One cannot live on dreams ; one must eat, too. But it an- noys him that he is subjected to this wretched necessity of eating. 20 MOHAMMED ALI AND HIS HOUSE. " If I should have nothing to eat ; if I should become so poor and miserable as to have no bread, must I then die be- cause I am in the habit of eating ? " he would ask himself, in angry tones. *' I will learn to live without eating ! " he cried, in a loud voice. For days he would wander about in the forests and among the rocks, at a distance from all human habitations, taking no food, in order that he might accustom himself to live on little. On one occasion he remained absent from his mother's hut two days and nights, and Khadra awaited his return in deathly anxiety. Will he never return ; has she lost him, her only son, the hope of her future, the blessing of her existence ? At last, on the tbird day, she sees him coming ; pale and exhausted, he totters toward her, and yet his bearing is defiant, and his eye sparkles. She hurries forward with extended arms to meet him. " Where have you been, my beloved ; where were you tarry- ing in the distance, forgetting that a mother's heart was long- ing for you ? " He pressed his mother's hand to his lips, looking stead- fastly into her eyes. " I was with my future, Mother Khadra," said he in a low voice. " I was with the days that are to come, the days when I shall stand on the palace, a man, a hero, sword in hand, at my feet a people looking up to me imploringly. You see, mother, your dream is fulfilled, the hero who stands up there has again transformed himself into your boy ! He is here and greets you." "But why is my boy pale and exhausted?" asked Sitta Khadra, anxiously, as she clasped him in her arms. ' I don't know ! " said he, wearily. " It seems to me that my feet refuse to bear me longer, that something is drawing me upward. Let us go to the hut, mother." He grasped her arm hastily and led her away as though he were quite strong, but Khadra observed that his lips trembled, and that his face was pallid. " He looks hungry," she murmured to herself. " Yes, I see he is hungry ! Buried in his thoughts, he has again forgotten to take food." BOYISH DREAMS. 21 She said no more, but walked hastily to the hut and led him in. " Son of my heart, I have been awaiting you," said she, with an innocent air. " I did not wish to partake of our simple supper until my son had come home. Let us sit down and eat. Allah bless our meal ! '' It does not escape her that his eye suddenly glitters as he looks at the bread and dates brought yesterday by the boys as his tribute. With a quick motion he stretches out his hand toward the fruit, but suddenly withdraws it, as if ashamed of himself : " It does not become children to seat themselves before their parents, and eat before they have broken bread. Eat, mother ; seat yourself, and allow your son to wait on you." That he might not feel hurt, she seated herself quickly and took part of the fruit offered her. She handed him some, and now human nature conquered the spirit, and he heartily ate of the fruit and bread. " Where were you, my boy ? Light of my eyes, where were you ? " asked the mother. '" Up there among the rocks, and below on the shore," re- plied he, smiling. " Where did you find food there ? I know that eagles, hawks, and doves, find their food among the rocks, but for mankind there is no food there." " And I found none, Mother Khadra ; I must learn to do with little, to conquer hunger, and I fought with it for two days. See how I am rewarded ! my food never tasted so de- liciously before." " Eat, my boy ! Allah bless your food and drink ! How fortunate that I have something for your thirst, too ! Uncle Toussoun Aga brought me to-day a bottle of Cyprian wine, a present from Mr. Lion. You must drink of it, my boy." He shook his head. *' No, Sitta Khadra, I will not drink of the wine sent you by the noble merchant to restore your strength. Water from the well, from the spring of life, is a better drink for me. For you, the Cyprian wine, for me the spring-wine that bubbles from the rock." He took down the gourd cup from the wall, and went out and quenched his thirst with long draughts at the spring, and 22 MOHAMMED ALI AND HIS HOUSE. then returned to his mother. He was now restored to strength and vigor ; the color returned to his cheeks, and his knees no longer trembled. " My eyes' delight, my Mohammed fresh and full of life again ! " cried Mother Khadra. " Light of my life, I am glad to see you yourself again. But I beg you, my boy, not to make such cruel experiments on yourself. It is wholesome to harden the body, but not to abuse it, and you abuse your own handsome self when you torment yourself with hunger and thirst unnecessarily." " Not unnecessarily, Mother Khadra," he replied, shaking his head. "He, only, who knows how to practise self-denial, can enjoy. At first I couldn't understand this, now I do, and have experienced it in myself. I have practised self-denial for two days, and now I have enjoyed ; and thus it shall be in the future, Sitta Khadra. I shall learn to do without, in order that I may enjoy. Do not scold me for this ; do not say, with the rest, that I am an obstinate boy ! I am not, mother, but I must prepare myself for the future which you have announced to me. Your dream must be realized, and therefore must I do what I am doing. Let me have my way, and remember that Allah is with me everywhere. And remember this, too, mother, that wherever I may be, I shall hear your call should you need me. If, at any time when I am not here, you should need me, you have only to step out before the door, and imitate the scream of the eagle when he hovers in the air over his nest, and announces to his brood that he is coming. You recollect hearing it when we were on the cliffs together the other day. I pointed to an eagle hovering in the air, imitated his cry, and begged you to do so too. It was not done without a purpose, mother : I wished you to learn his cry, in order that you, too, might call your brood in case of need." The mother smiled. " A strange idea ! What would people think if I should step out before the door, and scream into the air in the tones of an eagle ? " " Let people think what they please, mother," said he, with a contemptuous shrug of the shoulders. "What care we? They already laugh at and mock us. But a time shall come, Sitta Khadra, when they shall bow down before you, and I BOYISH DEEAMS. 23 only implore that Allah may permit you to live to see the time when your son shall stand on the palace, and wield his sword over humanity. Why do you sigh, mother ? " he asked hastily, and what he had never before observed, suddenly occurred to him ; her cheeks were sunken, and her face pale. "Why do you weep, mother ? " " I know not, my son. I only fear the time is yet far dis- tant when Mohammed Ali shall stand on the palace with up- lifted sword, the nations bowed down before him ! I am only afraid I shall not live to see this time." "Are you ill, mother; are you ill?" cried the boy, anx- iously and tenderly. He rushed to her, clasped her in his arms, and fixed his brown eyes on hers with an earnest, anx- ious look. "Tell me I conjure you in the name of the prophet tell me, are you ill, Sitta Khadra ? " She forced herself to regard him with a smile. " No, light of my eyes ! beloved of my soul ! When I see you. I am not ill ; when I see and hear you, my heart is in health and at rest, and" " You have no disease, no pains ? " asked her son, interrupt- ing her. " Your cheeks are pale, and your lips tremble. Tell me, nothing ails you, you are quite well ? " '' Quite well, my beloved, and nothing ails me. All that is wanting in my poor life is the moment when you shall have become a great man, honored by men, and blessed by Allah." " Honored by men, I will become ; the blessing of Allah you shall implore down upon my head, mother ! You must only remain in health to see me in my grandeur. You will not pain me, mother, by falling ill, and following my father Ibra- him Aga, before you can say to him, ' My dream is realized, and your son Mohammed has become a great and mighty hero,' will you ? Leave me not too soon, mother ; promise to remain with me on earth until the prophecy is fulfilled." " Dear boy ! " said she, with a sad smile. u How can the poor child of earth promise what Allah must alone decide ? We must walk as Allah directs, and submit to his will with humility, for thus it is written in the Koran : ' Before the great God who sits enthroned above the stars, bow thy head in humility ; Allah determines, and man shall obey in pious sub- 24 MOHAMMED ALI AND HIS HOUSE. mission.' So must we, my boy ! Man is mortal, and passes away ; as the withered leaf is wafted away by the wind and perishes, so the storm wind of life seizes upon man and de- stroy shim." ' But not you, not you, mother ! " cried the boy, fiercely grasping his mother's shoulders in childish anger. " No, I will not believe it, and it shall not be ! The storm shall not destroy you, for you must live to see your son great and mighty, that he may recompense you for your days of sorrow and suffer- ing." " You hurt me," said his mother, gently releasing her shoul- ders from his grasp. Mohammed burst into tears that poured down his cheeks in streams. The mother kissed them away. " My son, pearl of my ex- istence ! only light in life's night ! my beloved son, what would I be without you ? what should I do in the dark night without the lustre of this star ? I kiss these eyes, son of my heart, and bless you with Allah's blessing ! Be strong and brave, my son, and weep not ! Leave tears to women. You are a man in spite of your thirteen years, therefore weep not ; even though the worst should befall, weep not." " The worst ? What does that mean, mother ? You wish to prepare me, I read it in your look ; you wish to prepare me for your death ! If you die, I will die, too ; if you die, my whole life will I bury in the sea, and " He could speak no further, and heart-sick he bowed his head upon his mother's shoulder. "You are not yourself, poor boy," said she, gently, as she bathed his forehead with water ; " you see the body still governs the mind, and long fasting has made you weak. Ee- member this, my boy. To keep the mind vigorous you must give the body nourishment ; if you had not fasted for two days, you would not weep now. Not because you are alarmed, but because you are weak, do you weep." He understood these words of heroism ; he understood that maternal love had given her strength to console him with these quiet, matter-of-fact utterances. He tenderly kissed her hands, murmuring : u Sitta Khadra. you are a heroine, and I will learn from you to be a hero." BOYISH DREAMS. 25 They sat in each other's embrace for a long time, silent, and yet they were speaking to each other with their thoughts and souls, and understood what soul said to soul, and heart to heart. Often, after long years, will the son still think of this hour when he sat by his mother's side, in solitude and silence, his head resting on her bosom in his glittering palace will he still think of it ? In the fulness of his magnificence, with the, soul's eye, will he look into this poor, dark little chamber will he longingly think of his mother, of his first and holiest love? " Promise me, Mohammed," said she, after a long silence, " promise me that you will never fast and torture yourself so long again." " I promise you, Sitta Khadra," he replied in a low voice, " you are right ; the body must be strengthened that the soul may be strong. I need a strong body that I may be able to climb the rocky pathway of life to the summit, to the eagle's eyry, far above the lowliness of life. I promise you, mother, that from this day I will no longer torture my body, but it shall be taught to defy want, and to subordinate itself to the mind. Do not scold, Mother Khadra, if I am often away from you. In solitude I learn. I converse with the invisible spirits that hover about me in the air. They teach me won- drous things, which I cannot relate to you to-day, but which help me to prepare for the future. Do not forget, mother, when I am away from you. and you need me, to call me with the eagle's cry." A faint smile trembled on her lips. " If, however, son of my heart, I should be unable to utter this cry, if my voice should be too weak to reach you " He again regarded her with an anxious, inquiring look. " Can that be, Sitta Khadra ? Do you believe your voice can become so weak ? '' " Be reassured, my son ; I neither believe nor fear it, but yet it might be." "Yes, it might be," said he, passing his trembling hand across his brow. " I shall go to Uncle Toussoun Aga and tell him how to call me. Only promise me, mother, that, if you need me, and are not able to call yourself, you will send for 3 26 MOHAMMED ALI AND HIS HOUSE. uncle and tell him to do so. I could otherwise have no peace ; could not attend to my work and occupation, unless I knew that you would have me called to you when you need me." " It shall be so, my son. When I need you, you shall be called, and now do not allow yourself to be disturbed in your occupations. Fly out, young eagle, out into the air, out among the rocks, and learn from heaven and earth what to do to prepare for your future." She kissed his brow and laid her hand on his head in a blessing. Mohammed kissed this hand, and then sprang to his feet and went to his old uncle Toussoun Aga. With per- fect gravity he begged permission to teach him the eagle's cry, that he might be able to call him when his mother should need him. The old man looked up from the fishing-nets, at which he was working, in utter bewilderment. " What possesses you, Mohammed Ali ? What an idea to take into your head, to train the old fellow who is good for nothing but to make nets for the fishermen, in which they catch the red mareles and the blue flyers to train this old fellow to imitate the eagle and scream like the king of the air ! " ''And yet you must learn to cry like this same eagle, uncle ! " With resistless force he drew his uncle from his mat, and almost compelled him to go up with him to the verge of the rock. High above where the cliff projects far out into the sea, there, with a serious air, Mohammed taught his uncle the eagle's cry. At first his uncle refused to imitate him and utter the cry as directed, but Mohammed regarded him with so wild and angry a look, and then entreated him in such soft and tender tones to do it for his dear mother's sake, whose call would, perhaps, be too weak to reach him, that the old man could at last no longer refuse. When he had imitated him in a loud, shrill voice, Moham- med smiled and nodded approvingly. " That will do. And if I should be ever so distant and hear this cry, I will come home to mother. But tell me, Uncle Toussoun Aga, tell me, by all that is holy, by the prophet and BOYISH DREAMS. 27 by the name of Allah, tell me the truth : is my mother ill?" Toussoun Aga's countenance assumed a very grave expres- sion, and he looked down confused. " Answer me ! " cried Mohammed, vehemently. " Is my mother ill ? In the name of the prophet, I command you to tell me the truth ! " '* Do not demand it, son of my beloved brother, Ibrahim Aga," said the old man, sorrowfully. " It does not become man to pry into the mysteries of Allah. We are all in Allah's hand, and what he determines must be, and we should not at- tempt to look into the future." " Yet tell me and may Allah forgive me for wishing to look into the future is my mother ill ? " "She looks pale," murmured the old man. "When she walks her breath is short, and, when she gives me her hands in greeting, I feel them burn as though fire flowed in her veins. But it may pass away, nephew. She may recover ; she is still weak from her former illness ; you- recollect the severe fever she had ? But she will recover, and for this pur- pose Mr. Lion sent her the strengthening wine ; it will do her good, and she will get better. " " Yes, she will get better," said the boy. " It is impossible she should die, for I should then be entirely alone in the world." " Entirely alone ? " asked the old man, regarding him re- proachfully. " As long as Toussoun Aga lives, his nephew, Mohammed Ali, is not entirely alone." Mohammed held out his hand. "Thanks, uncle." He nodded to the old man, turned away, and sprang off over the rocks with such rapid bounds that old Toussoun looked after him in amazement. "He leaps like a gazelle. Light is his step, and splendid his figure. How long will he still bless his mother's sight ? how long shall my old eyes be gladdened by this young ga- zelle, this young eagle ? " The old man bowed his head upon his breast, and two tears trickled slowly down his cheeks. 28 MOHAMMED ALI AND HIS HOUSE. CHAPTER IV. PREMONITION OF DEATH. SINCE the day when Mohammed had first conceived a dark foreboding of his mother's insidious disease, he had become more earnest and gloomy in his disposition. The other boys avoided meeting and coming into collision with him ; they paid the well-earned tribute of fruits from their parents' gar- dens, and assumed an almost humble demeanor in his pres- ence. He sometimes challenged them to race or wrestle with him, but only the strongest and most active would enter into such trials with him, and he always remained the victor. They were in the habit of turning down a side street when they saw him advancing toward them, and, when they ob- served him among the rocks with his little gun on his shoulder, they would hide themselves behind some rocky projection and remain concealed until he had passed. But Mohammed saw them. His eye would glitter when he passed their hiding- places, and a contemptuous smile play about his lips. " The hawks fear the eagle," he would murmur to himself, " but the eagle will some day pluck out their feathers and show them that he is master." Striving to earn money to procure little luxuries for his mother, he would more rarely absent himself from home for longer periods than formerly. When the storm raged, and the boldest fishermen feared to venture over to Imbro where their nets were laid, Mohammed would offer to go for them, provided they gave him double wages ; and the fishermen, fearing that the wild waves might bear away their nets filled with the rare fish that only came up from the deep during the storm, would willingly accede to his demands. One day when the sea was roaring and foaming wildly, one of the fishermen stood upon the shore imploring Allah to save the nets he had taken to Imbro the day before, and which, assuredly filled with the rarest fish, had perhaps already become a prey to the waves. "Why not go after them ?" said a mocking voice behind him. " Go over and get your nets." PREMONITION OF DEATH. 29 The fisherman regarded the intrepid boy Mohammed, who now stood at his side, with severity. " No one would venture out in such a storm. Moreover, this is Thursday, the evil day on which the ghins, who draw men into the deep, are abroad. I must therefore lose my rich catch and the nets besides. Your old uncle, Toussoun Aga, will be well pleased, how- ever, for it will take all I have to purchase new nets from him." ' My uncle can make no nets at present," said Mohammed. " He has been ill for weeks ; I therefore advise you to save those you have, as you will find it impossible to procure as good ones from anybody else." " A good piece of advice 1 " cried the fisherman, angrily. " But what am I to do if the storm tears my nets away ? " "Try to save your nets," replied Mohammed, laughing. " What will you give me if I go over and get them and the catch of fish besides ? " " You wouldn't attempt it ! Look how the waves roar and open their wide jaws as if to devour you even here on the shore ! You will not venture out." " I know the waves," replied the boy, " and I know your boat. It glides over the water like a nutshell, and the mon- sters of the deep love me and will safely bear me over to the island on their backs. I will go if you will give me what I ask." " What do you ask ? " " You shall give me half your fish. If I bring them over safely, call four of your friends ; let them fairly estimate the price, and then pay me my share. Will you agree to this, Omar ? " " No, I will not ! This is unheard of ! " cried the fisher- man, angrily. "Just as you please," said Mohammed, quietly. "You would rather lose the whole, than save half, and the nets be- sides. Consider well that Toussoun Aga has perhaps made his last nets, and that yours were quite new, and the finest quality he ever made." " Be satisfied with a fourth part of the fish, and the bargain is made," said Omar, as he looked longingly toward the island, 30 MOHAMMED ALI AND HIS HOUSE. now, as the waves had subsided somewhat, visible as a dark spot on the horizon. The boy regarded him angrily. " I am no tradesman, and will not be cheapened. Half of the fish, or I remain here." "Well, if it must be, take half, you usurer ! " cried the en- raged fisherman. " Where is your boat ? " asked Mohammed, quietly. " Down there in the inlet. And now be quick about it, boy!" "Directly! But every thing in its order. You must first acknowledge the bargain before witnesses." " Before witnesses ? " cried the enraged fisherman. " Is not Allah the witness of an honest man's promise ?" " He is. But who knows but the roaring of the storm has prevented your words from ascending to his ear?" replied Mohammed, with a mocking smile. " I will bring Mr. Lion ; you can repeat your words before him." Before Omar could prevent him, the boy bounded away to the merchant, and begged him to come and witness Omar's promise. The merchant willingly followed his favorite in spite of the storm and the spray which the waves tossed up to the spot where the men were standing. When he learned what was in contemplation, and when Omar had repeated his promise, the merchant shook his head resolutely. " This can- not and shall not be. You shall not drive the boy out in such weather ; the sea is an open grave, as it were ! " " Mr. Lion ! " cried Mohammed, advancing toward him, his arms folded on his breast. " Look at me ! Why do you call me a boy ? Am I not taller than many of the men on our island ; am I not stronger than many boys of eigh- teen?" " It is true," said Mr. Lion. "Though only fourteen, you are no longer a boy. I beg your pardon, Mohammed Ali, for considering your years and not your strength. But all the same, whether youth or boy, no one goes to sea in such weather." " I will show you that one does go to sea in such weather, when good wages are to be made ! " exclaimed Mohammed, as he, before the merchant could prevent him, quickly ran down PREMONITION OF DEATH. 31 to the little inlet, loosened Omar's boat from its fastening, and sprang into it. He was soon out among the waves. They roar and surge around him, but what cares he '{ He throws himself down in the boat and holds fast with both hands. The waves alter- nately lift him aloft, and bury him out of sight. It is splendid sport. It is long since Mohammed has felt so well as now, when tossed in his frail skiff on the foaming deep. He shouts in exultation : u Thus will I battle my life long ! Thus will I ever van- quish difficulties through life ! And see, the wind is favorable, and I shall get over ! " What he had exultingly shouted to the waves, took place ; he got safely over, found the nets in good condition, drew them ashore, and waited on the rock until the storm had some- what subsided. Really it seemed that Sitta Khadra was right : his agathodaemon watched over him, for, sooner than usual, the tempest calmed down, and the sun broke forth from be- hind the clouds. It was now a comparatively easy matter for Mohammed to get back to the opposite shore where Omar was awaiting him with several of his comrades. The fisherman's face was angry and lowering. It annoyed him that he had not waited for the storm to go down, instead of making the bargain with Mohammed, for he must now keep his word and pay the boy what he had earned. This day his rich catch of fish gave Omar no pleasure. His face grew darker and darker, while the men were opening the nets and counting the fish. It was well that the shrewd boy had caused Omar to repeat his promise before a witness, and before so highly esteemed a wit- ness, for the fisherman would have otherwise refused, in all probability, to share the harvest of his nets with Moham- med. He was now compelled to yield to the decision of the fisher- men, who declared that the half of the fish caught were worth at least four ducats. The boy's eyes sparkled with delight as Omar reluctantly and hesitatingly drew the money from his long leather purse and handed it to him. " It will bring you no blessing ! " growled the fisherman. " You are a greedy, headstrong boy ; you deprive the father 32 MOHAMMED ALI AND HIS HOUSE. of a family of half his hard earnings. The ghins will pay you back for what you have swindled me out of." " I have swindled you out of nothing. I risked my life for four ducats, have earned them honestly, and it does not he- come you to abuse me for it before these people. Speak your- selves, you men, am I right ? " u Certainly you are right," they cried with one voice. '' No ; no one can abuse you for receiving your well-earned wages," said Mr. Lion, beckoning to the boy to follow him. " You must be exhausted come with me to my home. You shall dine with me and drink a glass of wine. Your clothes are thoroughly drenched ; you shall dry them at the fire." Mohammed laughed. " Wet I am, to be sure, but the fire that burns in my veins will soon dry the stuff. I will, how- ever, gladly eat a little and drink a glass of wine with you. It was a hard fight with the sea-monsters, they seemed to roar in my ears, ' We will have you, we will pull you down ! ' And yet it sounded sweetly ! There is no finer music than when the sea-monsters come up from the deep and sing their wild songs." " You are a strange being," said Mr. Lion, regarding him lovingly. " I rejoice in you, and, if it were not that people would say of me that I wished to convert a Mussulman to my religion, I would gladly adopt you as my son. Tell me, if I should leave this place, would you go with me to the land of the Franks, accept my religion, and become the heir of my fortune ? " " And you ask this ? Say that it was a jest ! For you surely could not desire that the son of his father should be- come a renegade ! No, Mr. Lion, a Mussulman who could al- low himself to be converted into a Christian dog pardon me for having uttered this word, it was not intended for you, but" " But only for the Christian dog ! " said Mr. Lion, smiling. "Let us leave it as it is. You have offended me, and I you. Let us be friends again, and empty a glass with each other." Mohammed accompanied him to his house and ate with him and drank of the fiery Cyprian wine. After having re- PREMONITION OF DEATH. 33 freshed and strengthened himself, he turned to Mr. Lion with a merry countenance : " Now to a little business matter that I have to transact with you ; for, if I had not met you below, I should have come up here after you. Look at my four magnificent ducats ; I should like to invest them with you." " You are a shrewd lad, and are disposed to improve your good fortune. That is right, and without so doing, one makes no progress in the world." " You shall invest them with me, and they shall bear you good interest." " Not in that way," cried Mohammed. " I have no desire to lay a grain of sand on a mountain, with the expectation that it will bear fruit, whereas it is only lost among the others. No, I wish to buy goods. You have always been kind and friendly to me, and from me you will certainly not demand as much as from the rich people of the town, or the governor." u You are right, Mohammed. You shall have the goods at the price they cost me. What will you have ? " " A magnificent silk dress, and a long white veil, such as the ladies of rank wear." '' See, see ! " exclaimed the merchant, regarding the boy, whose eyes fairly sparkled in amazement. " You were right, Mohammed, you are no longer a boy. You are in love, and it is assuredly a bride to whom Mohammed wishes to present this love-offering ? '' " No, Mr. Lion, no bride, but a love-offering the articles certainly are." "Only an amorous intrigue, then ?" asked the merchant, shrugging his shoulders. " You are beginning early with such things, Mohammed. Yet I am glad you are not about to affiance yourself, as is customary here at your age, with a girl ten years old, whose eyes please you, or who has a good dower ; ten years later, after she has been long-veiled, and you no longer know how she looks, you marry her and take a wife to your home, whom to be sure you have often seen veiled, and often spoken to, but of whose present looks you know nothing." " If we do not like her, we send her back to her mother. 34: MOHAMMED ALI AND HIS HOUSE. There is nothing that binds us to keep the woman we do not like, and our prophet has arranged this very wisely while you Christians must keep the woman, though you sometimes find yourselves very badly deceived. Praise to Allah, and thanks to the prophet ! " " Then it is an amorous intrigue ? Well, I will not demand the reason, for the young gentleman certainly knows the first law of love discretion," observed the merchant, with a smile. " I have no use for that law," said Mohammed, proudly. " You shall know. This love-offering is for my mother. She is the only woman I love, and she will also be the only one I shall ever love. Give me a beautiful dress, richly embroid- ered, and a veil adorned with golden fringe. She shall go no more to the mosque so poorly dressed. She shall be magnifi- cently arrayed, that she may be envied by all other women. Give me something very handsome." " You shall have it, my boy. Excuse me for calling you so again, but this time it is done to show you my love for your childlike heart. Come with me to the hall. You shall select the handsomest dress, regardless of the cost." He led him to the hall in which he kept the magnificent goods from which the ladies in the harems of the Turks of rank were accustomed to select their festal dresses, and spread the beautiful goods out before Mohammed. The boy's eyes sparkled with pleasure as he beheld this costly array. He se- lected a magnificent piece of purple satin embroidered with silver, and an Indian veil of the finest make, adorned with fringe of real gold. It was a suit that would have delighted the daughters of the sultan at Stamboul, and it did not occur to Mohammed that it was worth at least ten times as much as he had to give for it. Mr. Lion took the four ducats with a smile, and handed him the beautiful goods wrapped in gilt- edged paper. Mohammed, proud of his bargain, took the pack- age, and ran in breathless haste to his mother. " Here, mother, I bring you something you will like ! " he cried. " Yourself ? " asked Khadra, with a gentle smile. " I need nothing else." PREMONITION OF DEATH. 35 " Yes, Mother Khadra, you do need something else. You need a dress and a veil, such as the other ladies of rank wear. Do not be alarmed, mother, it is honestly acquired. There, take it, and rejoice ! " He spread the costly goods out before her, expecting her to cry out with delight. But she only became sad ; on her pale cheeks glowed the roses which Death bestows on those whom he is about to call to himself. " My son ! " said she. " This magnificence is not for me ! " " Yes, Mother Khadra, it is indeed for you. Ask the mer- chant, Lion ; I paid for it honestly. You think, perhaps, I have noticed that the dress in which you go to the mosque is torn and faded ? You think, perhaps, I do not know that your head-dress has often been mended ? I well know that it has been. I know, too, that the women laugh and say mocking- ly : 'She has not even a Sabbath dress, and appears before Allah in the garb of a beggar ! ' Therefore, I rejoice at hav- ing been able to procure a new dress for you, mother. Have it made, in order that you may appear before Allah in festive attire." " No, my son, it is impossible," said Khadra sadly, as Mo- hammed held out the costly package. " Why impossible ? " cried he, excitedly. "Because it does not become the widow of Ibrahim, the poor woman, to array herself in garments of purple, gold-em- broidered satin, like the ladies of rank. The women would laugh at and mock me more than ever if I should wear such magnificent garments instead of my faded dress. Neither can I wear the veil. You can preserve all this to give to your bride some day. It does not become old Sitta Khadra to adorn herself thus." " You are not old, Mother Khadra," said he, in half -tender, half-angry tones. "You are still young, and when you adorn yourself with these garments, there will be no handsomer woman in all Cavalla than Sitta Khadra. I beg you to put them on ; but, to please me, leave the veil a little open, as the other women do, that people may see how beautiful my mother is." " This is folly, and I am glad no one else hears your auda- cious words. No chaste woman opens her veil to permit the 36 MOHAMMED ALI AND UIS HOUSE. gaze of disrespectful men to fall on her, and my son Mo- hammed does not wish to blush for his mother. My son, take back this package to Mr. Lion. I cannot wear such clothes." u You will not take them ? " said the boy, hastily seizing the package. " What my heart's warmest love offers, you re- ject ? " " I reject it," said she, gently. " I have no need of such clothes." " Very well," cried he, defiantly. " If you do not need these clothes, I will give them to the mermaids. They, too, like fine clothes, and they will thank me more for that which I have bought with my life. Yes, I will do this ! " He rushed to the door with such violence that Khadra could hardly recall him. " Where are you going, Moham- med ? " "To the cliffs. What my mother despises I will throw into the sea." " Well, if you are about to do that, it shall be as you wish," said the mother, leading him back from the door. "If the mermaids are to have these beautiful things, it is better Mother Khadra should keep them." " You promise me to wear these clothes ? " said he, a smile suddenly illuminating his face. Khadra seated herself, spread out the beautiful goods, and regarded them with a mournful smile. " It looks like mock- ery." " No, not like mockery, but like pure love," said the boy, eagerly. "My love dresses you in purple and gold, and I wish to see Sitta Khadra the most brilliant among women." A blissful smile suffused itself over his features. But suddenly this smile disappeared, and his countenance assumed an ex- pression of care and anxiety. At this moment he saw how pale his mother was. Her pallor contrasted strangely with the purple lustre of the goods she held in her hands. " You are not ill, Mother Khadra ; you are not suffering ? '' said he, in the same anxious tone in which he had so often asked. "No, my son, I am not ill," said she, regarding him calmly. THE STORY-TELLER. 37 " When I shall some day wear this beautiful dress, and this gold-embroidered veil, you will take delight in me. Thank you, child of my heart, light of my eyes ! Thank you for this splendid present ! I will hold it in honor while life lasts." '' I thank you for accepting it, and beg you not to be angry with me for having been so violent," said Mohammed, eii- treatingly, as he kissed his mother's extended hand. " Tell me once more, mother, are you well ; do you feel no pain ? " "I feel well, and am not suffering," said she, regarding him lovingly. '' I should gladly see you indulge yourself in one of your walks to the cliffs or mountains. It is long since you have taken one. I feel better than usual. I shall go to your sick uncle to wait on him, and when I return I shall lie down. You need not fear that I am waiting for you. Go to the mountains, beloved of my heart ! " " I shall do so gladly," he cried, embracing and kissing her heartily. He then walked with hasty steps to the door of the hut, and out into the free air. CHAPTER V. THE STORY-TELLER. " I HAVE done work enough to day." murmured Moham- med to himself, as, after having left his mother, he walked through the dirty suburb to the stairway hewn in the rock that led down to the cliffs. " Yes, I have worked enough, and mother is well ; I will therefore go to my paradise, and rest there awhile." He sprang down the stairway and walked hastily toward the cliffs. After looking cautiously around, he crept through the narrow opening in the rocks into the passage. The silence did him good, and a happy smile played about his lips. '' Here I am king," he cried, loudly and joyously. "This is my realm, and I shall soon enter my throne-chamber. How have I longed for this ! how glad am I ! " Suddenly he stood still. 38 MOHAMMED ALI AND HIS HOUSE. " What were Mother Khadra's words ? " he asked himself. "' Only he who practises self-denial can enjoy.' Have I not always said to myself that I would accustom myself to want, and learn to enjoy by denying myself that which pleases me ? Haye I not said that I would not walk on rose-leaves, but learn to tread on thorns, that my feet might become inured to pain ? And now, like a foolish child, I am delighted at the prospect of entering my cave, my throne-chamber ! ' Only he who practises self-denial can enjoy.' Remember that, Mo- hammed, and learn to practise self-denial ; I will learn it ! " he cried so loudly that his voice resounded throughout the entire cave. He turned and retraced his steps. " I would gladly have gone into my cave, would gladly have reclined on my mat, have looked up at the blue sky, and down into the beautiful sea, that tells me such wondrous stories. Folly ! I can hear stories elsewhere. Scha-er Mehsed tells stories, too, and on the whole that is more convenient than to tell them to my-i self." He walks on hastily, without turning once to look back at his beloved grotto, walks on into the world, to men whom he does not love, and who do not love him. He will learn to practise self-denial, and joyfully he now says to himself : " I am already learning it, and now I can also enjoy." At this moment he observed Tschorbadji Hassan, who had just turned a corner of the street, advancing, followed by his servants. When he perceived the boy, he stood still and greeted him with a gracious smile. Mohammed, his arms folded on his breast, inclined his head profoundly before the mighty man. '' See, Mohammed ! The splendid shot! You come at the right moment, Mohammed ; I had already sent out a slave after you. Osman, my poor sick son, craves a strange repast. He has seen pigeons whirling through the air, and thinks, probably, because he knows they are not easily to be had, that there can be nothing better in the world than a roasted wild- pigeon. Now, I know, Mohammed Ali, that no one can use a THE STORY-TELLER. 39 gun better than yourself, and it would give me great satisfac- tion to have you procure some of these birds for my son." " I will do it gladly, because it is for Osman," replied Mo- hammed. " I will bring them myself, within the hour. I beg you, gracious master, to tell your son that I am glad to be able to do something for him. I must be off after my gun." Mohammed withdraws himself with a total absence of cere- mony, not waiting until Tschorbadji Hassan Bey dismisses him with a gracious wave of the hand. He flies to his mother's hut, takes down his gun from the wall, and loads it. He then climbs rapidly among the cliffs in search of the wild- pigeons for the poor sick Osman. In an hour, Mohammed returned with his game. As he walked along, carrying the four birds in his hand, he said to himself with a smile : '' Was it not well that I learned to deny myself a pleasure ? And here I have the recompense, the en- joyment. For it is a recompense to be able to gratify a wish of dear good Osman ; he was always so kind to me." He now entered the court-yard of the palace in which Tschorbadji Hassan Bey resided. An Armenian slave stood at the gate, who seemed to have been awaiting the boys. He bowed profoundly, which he had never done before, and an- nounced that his grace Osman Bey was in the garden, and had ordered that Mohammed Ali should bring the pigeons himself, and that Tschorbadji Hassan was also there awaiting him. " Show me the way. I will follow," said Mohammed, whose tranquil countenance gave no indication that he felt flattered at the great honor of being admitted to the garden. The Armenian led the way with an air of profound respect. Proudly, his head erect, Mohammed followed him through the wide hall of the palace and into the garden. The fragrance arising from the carefully-cultivated flower- beds was delightful ; the kiosks and baldachins were so charming ! " Paradise must be like this," thought Mohammed, and he breathed the fragrant air with delight. But he turned his head neither to the right nor to the left, that no one might observe how wondrously beautiful everything seemed to him, and that he had never before seen any thing so magnificent. There, under the beautiful tent with the golden tassels, and 40 MOHAMMED ALI AND HIS HOUSE. the gold-glittering star there, on a couch, reclined a pale, thin boy, and at his side, on a chair richly embroidered, sat Tschorbadji Hassan. As Mohammed now advanced with elastic step, his head erect, the two looked at him in admiration. " How splendid he looks ! " murmured the pale boy. " That is health, father, and life. He is just my age, and only look at me ! " The tschorbadji suppressed a sigh, and smiled gently as he looked at his son. " You are ill, my Osman. Allah will grant you speedy recovery, and then you will become strong and healthy like Mohammed Ali. Well! 1 ' he cried to the boy who had stood still at some distance with his birds in his hand" well, I see you have kept your word, and brought my son the wild-pigeons." " I have, and am glad that I was able to do so." replied Mo- hammed, as he now came nearer in obedience to the bey's re quest, and greeted the pale boy with a joyous smile. " Give me your hand, Mohammed," said the young bey, who had partially risen from his cushions, and was supporting himself on his elbow. Timidly, Mohammed took the boy's pale, thin hand in bis own. " Tell me, Mohammed, why do you not come to see me oftener ? You know how glad I always am to see you." " Master, I did not visit you, because it does not become the poor to intrude upon the rich and noble," replied Mohammed, his eyes fixed with an anxious expression on Osman's pale face. " Rich and noble ! " repeated Osman, with a sigh. " You are rich, Mohammed, for you are healthy. You are noble, Mohammed, for the inhabitants of the sea and of the air must obey you. You have power, and that is nobility." The tschorbadji was displeased with these humble words of his son, and his brow became clouded. " I think you should be content with your riches and no- bility, my son," said he. " Come, hand me the pigeons, Mo- hammed." He took the beautifully feathered birds from Mohammed's hand, looked at them, and let their feathers play in the sun- THE STORY-TELLER. 41 light. "Yes, they are still warm ; so the world goes. An hour since they disported themselves in life's sunshine. The child of man comes, sends a few shot through their bodies, and their glory is at an end. But, I thank you, Mohammed, for having so quickly complied with our wish. Here is your re- ward." He took two gold-pieces from his purse and handed them to the boy in his outstretched hand. Mohammed did not take them. He drew back at the words of the governor, a deep color suffusing itself over his cheeks. Osman perceived this, and motioned to him to come nearer to his couch. " Mohammed," said he, " father forgot to add for what purpose he wished to give you the money. Not for yourself. I know that your procuring these pigeons for me was an act of friendship. You have always been friendly to me, and I shall never forget what you did for me the other day.'' " What was it ? " asked the tschorbadji, with surprise. " You know nothing of it, father. I did not mention it to you because I feared it might make you angry," replied Osman, gently. " I had had myself carried out on the rock. You know I like to rest there, in the sunlight, under the olive-tree that stretches out its limbs over the water. From that point you can look so far out over the sea. There you can see where heaven and earth unite, and strange dreams and wishes come over me there. The sea murmurs at my feet in such wondrous, mysterious tones, that my heart warms and my breast expands. The physician, too, had said .that I should breathe the fresh air of the cliffs very often, and I had been carried out, and lay there at rest in sweet, solitary silence. I did not observe that the sky was darkening, and a storm com- ing, on. It also escaped the notice of the. two servants who had carried me out in the chair. Now that the rain already began to fall in large drops, they became alarmed, and both ran away rapidly to procure a covered palanquin, as the physician had said I must be carefully guarded against taking cold. They had hardly gone and left me alone when it began to rain harder, and I felt the large drops slowly trickling down upon me through the leaves of the olive-tree. The rain was very cold. The storm raged and tore the protecting foliage of 4 42 MOHAMMED ALI AND HIS HOUSE. the tree apart. Suddenly I heard footsteps. It was Mohammed All. He was rapidly passing by, but when he saw me lying there under the tree, alone, he came up to me, and understood the situation at a glance. In spite of my resistance, he spread his body over me, and protected me from the rain and dis- comfort. " When the servants arrived with the palanquin I had re- mained perfectly dry, while Mohammed was wet to the skin. I begged him to come with me. I begged him to accept a gift. He refused both, and cried, laughing, as he ran away to escape my further thanks : ' For me it was only a welcome bath ! You it would have hurt, Osman.'" '* Good, by Allah ! That was well done," said the tschor- badji, with his aristocratic smile. " You served my son as an umbrella. I thank you for it, Mohammed, and will reward you. A new mantle shall be brought you, for I perceive that your own is torn and old." "I thank you, master. It is good enough for me. This mantle is an inheritance from my father. Mother preserved it for ten years, and now I wear it, and wear it with pride, as a souvenir of my father. Thanks for your kind offer." "Then take the money." said the tschorbadji. "You see I still hold it in my hand." " Thanks, master, I have no need of the money." " You must take it, Mohammed," said Osman, gently. " As I told you before, father has forgotten to add for what pur- pose he gives ii. You are to go and hear the new scha-er, the story-teller. Do you know him already ? " " No, Osman, I do not. What of this scha-er ? " "I have heard him much spoken of," replied Osman, gently. " He is a rival of the old scha-er, Mehsed. You know the oid one always sits in the middle of the market-place, on a stone, and tells the people stories of the olden time, and of the magnificence of the Turkish Empire. Now a new story- teller has come, from Constantinople it is said, and people say his stories are very beautiful. But he does not seat himself on a stone in the middle of the market, but in the wide hall of a store. There he has hired a corner, and there he sits. Around himself, as far as his voice reaches, he has fastened a THE STORY-TELLER. 43 rope to stakes, and whoever wishes to enter the circle thus formed must pay to hear his stories. I should like to do so, too, and have often entreated my father to allow me, but they say it would excite me too much, and that the air of the hall would be too close for me. Therefore, Mohammed, I beg you to go there for me, listen to the stories, and then come and repeat them to me. You see it was for this purpose father gave you the money. Is it not so, father ? " " Yes, my hoy, it shall be so if you desire it. I give him the money that he may hear the new scha-er, and if it enter- tains and pleases you, Mohammed shall come to you and relate what he has heard." " Will you afford me this pleasure, Mohammed ? 1 am not strong and healthy like you ; I cannot climb the rocks like you ; cannot sit on the clitt's and listen to the voice of the sea and the storm ; cannot, like you, enjoy the delight of taking exercise in the open air ! Here I lie on my bed, and all that is good and beautiful must come to me, if I am to enjoy it. Then come to me, Mohammed Ali ! " With a kindly look, he again held out his pale, attenuated hand, and Mohammed felt that warm tears were trickling down his cheeks, and that somehow he could not speak while the pale handsome boy was looking at him so entreatingly. He took Osman's hand and pressed U heartily in his own. " I accept the money from Tschorbadji Hassan," said he, in low, soft tones. " I shall go and listen to the new scha-er, and, if you wish, Osman, I shall come to-morrow, and every day, to relate to you what I have heard ; and it will please me if it gives you pleasure." " I thank you, Mohammed, and beg you to come to-morrow ready to relate to me. Give me the money, father," said he, addressing his father, with a gentle smile. " I will give it to Mohammed for the scha-er." He took the money, and Mohammed willingly accepted it from him, and thanked him. " I will go to the scha-er at once, for this is his hour, I be- lieve." He bowed hastily and slightly hefore the tschorbadji, but profoundly and reverentially before the poor pale boy, and rap- 44 MOHAMMED ALT AND HIS HOUSE. idly walked back toward the gate, thinking not of the beauti- ful flowers that surrounded him, rejoicing only at being able to do something for Osman Bey, and rejoicing, too, at the prospect of listening to the scha-er. It was just the hour at which the new scha-er, the rival of old Mehsed, began to relate his stories in the hall. With an earnest, respectful air, the men and boys sat around in the wide circle on their mats, and listened, slowly moving their bodies to and fro, to what the scha-er was relating. Mohammed noiselessly entered the circle, and seating him- self as close as he could in front of the scha-er, listened in breathless attention to the loud, resonant voice that told of the glories of the past : " I have not come to tell you of the fatherland to-day, not of Turkish might and grandeur. Your humble servant has been proclaiming to you their wonders for the last few days," said he. "To-day I have turned my gaze toward distant worlds and kingdoms. I am about to tell you of the prov- inces converted into parts of our realm by the power of the sultan. Have you heard of the land that lies over there be- yond the sea the land of the Egyptians ? Great is the his- tory of this people, and from it we can learn that Allah alone is great, and that, next to him, and next to the prophet, noth- ing is so great as our emperor and master, our Sultan Selim, at Stamboul, on his imperishable throne. I told you yester- day of the origin of the kingdom of Egypt, and of the strug- gles carried on by barbarian hordes against each other. I then went on to tell you of the caliphs of Bagdad, how they had ruled in Egypt, and how they, too, were overthrown in their magnificence. Now listen. Egypt was lost to the caliphs of Bagdad ; after long struggles their rule was at an end forever. A fortunate soldier, named Tokid, possessed himself of the rich and fertile kingdom that lies beyond the ocean. He held the reins of government with a strong hand, and an army of four hundred thousand men spread themselves over the whole land, like a swarm of hornets and grasshoppers, and held the trembling people in subjection. But he died, and a black slave named Kafour, took the sceptre from the bands of the dying man, and said, ' He gave it to me as to his THE STORY-TELLER. 45 successor.' And the four hundred thousand hornets and grasshoppers repeated these words, and the nation bowed its head and submitted to the rule of this black man. " But one man had the courage to defy this slave. He was a descendant of the house of Ali, which could boast of being the house of the great prophet. "Mahadi Obeidallah was the name of this grandson of Ali. He was strong and mighty before Allah, and he held in his strong hand the green flag of the prophet, of his ancestor, an heir-loom in his family, as he landed from his ships with his troops, at Alexandria, the great city that lies on the shore of Africa, and belongs to the realm of Egypt. " Nothing could resist the descendant of the prophet, and Mahadi Obeidallah erected his throne in Alexandria. The conquest of Egypt, begun by him, was finished by his grand- son, Moez. He brought a hundred thousand men, commanded by his vizier Jauhar, to Alexandria, and marched with them through the desert toward the great city of Fostal, which Caliph Amrou had built. " Near this great city, Jauhar founded another with splen- did walls and palaces, and he called it El-Kahera that is, the 'Victorious.' Proudly, victoriously, beside the old city of Fos- tal, arose the new city of El-Kahera, the wondrous city ! Moez sat enthroned there in the midst of his realm, and he founded in El-Kahera, the Victorious, the dynasty of the Fatimite caliphs ; for Fatima, the daughter of the prophet Mohammed, had married Ali, who was the head of the house from which Moez and Jauhar descended. " The new city, El-Kahera arose quickly, aud soon became the model for all that was beautiful in the arts and sciences in Egypt. The haughty Bagdad, once so mighty, sank into the dust before her. " But the Fatimites were neither wiser nor more fortunate than the Abbassites, of whom I told you yesterday, had been. The people could not love them, for the Fatimites ruled tyranically, and knew nothing of pity and love ; and the re- ligion of the prophet, which teaches that we should love and do good to our fellow-men, they practised with their tongues only, but not in reality. They thought it sufficient to be able 46 MOHAMMED ALI AND HIS HOUSE. to call themselves descendants of the great prophet, without imitating him in his good works. " At last one of them even dared to proclaim himself the prophet. His name was Hakem. To him it did not seem enough to be the descendant of Mohammed, of our great proph- et he wished to be king and prophet himself. He desired to found a new religion, and, because the inhabitants of El-Ka- hera would not bow down before him in the dust, and aban- don their prophet, Mohammed, for his sake, he caused the one half of the beautiful city of El-Kahera, the Victorious, to be laid in ashes, and he allowed his wild hordes to plunder and rob the other half. He rejoiced in this, and imagined Allah would be contented. He said, too, that Allah conversed with him each day, and gave him instructions with his own lips. It was for this purpose that he went daily into the mountains of Mokatan, which rise on the banks of the Nile, near the city ; and there he, a second Moses, communed, as he declared, with Allah. " But one day he did not return from the mountains, and when his janizaries sought him they found him lying dead on the ground, pierced with daggers. u The Fatimites had ruled over Egypt for two hundred years. Their glory was now at an end, and Allah sent the unbelievers as a scourge to punish those who had dared to set themselves above the prophet, to punish the sons of Hakem who had declared himself to be the prophet. " The unbelievers, who called themselves Christians, came, therefore, with a cross on their arms, and a cross on their ban- ners, conquered El-Kahera, and levied a tribute of many mil- lions of piasters. But the Caliph Addad, a son of Hakem, called to his assistance Noureddin, the ruler of the land of Alep, who sent him a powerful army, and the army of the Christian dogs was scattered like dust before the winds. " Yet Addad reaped no blessing from the assistance thus called to his side the son was to be punished for the misdeeds and tyranny of his father Hakem. A strong and mighty man had come with Noureddin's army ; he made himself Addad's vizier, their commander-in-chief, and Addad died of mortifl- THE MAMELUKES. 47 cation. Saladin the son of Ayoub, assumed his place, and became the ruler of Egypt, and founded the dynasty of the Ayoubites." CHAPTER VI. THE MAMELUKES. THE scha-er paused a moment, and directed a glance of his wild black eyes at the audience surrounding him. The men regarded him with profound gravity, and nodded their heads in approval, and requested him to proceed. Rejoicing at his success, he continued in a loud voice : u But the rule of the Ayoubites did not last long ; it was even more brief than that of the Fatimites. " The reign of the ten sultans distinguished the short and glorious history of their house, which, above all, loved show and splendor. The palaces of these proud rulers of El-Kahera were crowded with servants and slaves. " It was at this time that the Mogul, Genghis Khan, assem- bled all the Tartar hordes of his land under his banner. They followed him to the banks of the Tigris, and nothing but ter- ror and desolation, ashes and bones, were found where they had passed. Burning and destroying, they marched to the banks of the Caspian Sea. Lamentations followed, and numberless corpses encumbered the track of his army. At last, weary of their bloody work, the Mongols stopped to rest in beautiful Ch'cassia. " Here they purchased slaves for their masters. One Ayou- bite alone purchased twelve thousand young men : with them he repaired to Asia Minor, where he dressed them in rich, glit- tering garments, and called them his Mamelukes, that is, ' those he had acquired and paid for. ' And now, listen, ye men of Cavalla, in this manner there arose in history a new tribe, a new race, and it gave itself the name of Mamelukes. Even the sultan formed for his service a corps out of their race ; they became mighty and valiant, increased from genera- tion to generation, and before them rulers trembled. Yes, even the Sultan at Stamboul feared their might. 48 MOHAMMED ALT AND HIS HOUSE. " The Mamelukes, however, dethroned the last Ayoubite, the one who had purchased them. The Mamelukes van- quished all the Christian dogs who came to the holy land to fight for what they call the holy grave. They murdered the last sultan. They then placed on the throne one of their own race, a Mameluke. And observe, ye men of Cavalla, with this begins a new era in the history of this land : the Mamelukes mount the throne, and make themselves masters of Egypt. "But upon this fearful deed, follow disorder, revolt, terror, blood, and death ! I could tell you much more of the atroci- ties done by the Mamelukes, unheard of as yet by any of you, and such as the history of no other land can exhibit. I could relate to you the histories of all the other nations of the world, but if ye listened, ye men of Cavalla, to the history of the Mamelukes of the last century, the events of all the other lands of the world would sound to you, compared with the deeds that have been done in the land of the Egyptians since the year 620, after the birth of the great prophet Mohammed, like nursery-tales. On the grave of the prophet sat, her fea- tures shrouded in a bloody veil, the holy spirit of the history of the world, sadly recording the atrocious deeds of the cruel, implacable forty-seven tyrants who reigned on the bloody throne of El-Kahera during two hundred and sixty-three years. Seventeen of them were murdered, and eighteen of their suc- cessors dethroned. The rule of each lasting but a few moons. The tyrant was always hurled down by the tyrant. " One would have supposed that the Mamelukes would have shown more love and reverence for the princes of their own race than for foreign rulers, but the reverse was the case. The Mamelukes believed that they were under no obligation to respect a prince of their own race more than themselves. They raised their hands threateningly against every one who dared to consider himself something better than they. They considered themselves the advisers of the princes of their own race, and without their approval, these princes could un- dertake nothing whatever. And worse than this ambition, were the machinations and plundering of the intriguing men who surrounded the throne of the Mamelukes. Even Allah's wrath was aroused by this corruption, and the prophet grew THE MAMELUKES. 49 angry. Allah punished them for their horrid deeds, and sent down famine, pestilence, and misery, upon the degraded land. The people lay in dust and ashes. In their despair they wrung their hands, and implored Allah to rescue them from this misery and torment. " At last, after two and a half centuries, Allah sent them relief through the Ottomans. " They could not be worse than the Mamelukes ; for noth- ing on earth could be worse ; the dagger was the only law of these slaves, who called nothing their own, and had neither family ties, fatherland, nor religion. " Had they not come from Circassia ? Had they not been purchased as slaves and brought to Egypt ? Had they not been Christians, and were they not of Christian descent ? But they had been forced, the slaves, to assume the holy religion of Mohammed. The prophet, however, does not incline his ear to enforced service. He who does not willingly lay down his faith and fidelity upon the altar can expect no blessing from Allah. The Mamelukes learned little, except to read the Koran, to handle the sword, to ride, and to be pitiless against everybody. They also learned to flatter the master who had purchased them, to bow down in the dust before him, and to be nothing for him but a mere tool that has ho honor, no thought, and no sensibility of its own. When the Mamelukes were fully ma- tured, had become expert in using their swords, and managing their steeds, and when their chins became covered with beard, the masters who had bought them made them freemen, and gave them the rank and title of a kachef, an officer who was to lead and command the others. The kachef was the lieuten- ant of those who had not become free. They gave him a sal- ary, or made him a confidant or assistant. When he got thus far, had become free, and been made a kachef, a career of am- bition, but also of intrigue, trickery, and treason, opened itself before him. His shrewdness was irresistible, his strong arm accomplished all things. " The kachef did homage to his first master only, but, if the latter were dead, and the Mameluke had become a freeman, he could attain to the throne through blood and murder. All the vices, with their interminable train, had made their 50 MOHAMMED ALI AND HIS HOUSE. entrance into El-Kahera. The new ruler well understood how to acquire riches, power, and respect, by force, and from a kachef he made himself bey. From the proceeds of his booty he purchased a swarm of slaves, who were compelled to follow him. He was only a military power. The Mameluke princes measured his rank and influence by the number of followers in his train when he passed through the streets of Alexandria. There were kachefs who owned a thousand slaves, and beys who possessed two thousand. By this you can judge the wealth of these Mameluke beys, for each of these servants cost them two hundred patras. But this expense was the smallest. There were, besides, the women, the beautiful Arabian horses, the splendid weapons, the Damascene blades, the glittering jewels, the costly cashmere shawls : all this belonged to the household of a Mameluke bey. The means by which he ac- quired all this were robbery, trickery, blood, and murder. Whatever was bad and vicious, corrupt and shameful, this the Mameluke practised without fear or hesitation. His virtue was that intrepidity, that courage, that boldness, that recoils from nothing, from no danger, from no abyss ; that yields to nothing, and to which nothing is sacred. But the slaves'will- ingly submitted to a brave master, and greeted him as a hero. " They galloped through the streets on their proud steeds, despising those who walked. When drawn up before the enemy on their war-horses, they bore down upon them boldly, and scattered them to the winds. But if the enemy were able to resist the force of their first fierce attack, they turned their horses and galloped away in wild flight. *' Such was the state of things when two hundred years ago the Ottomans marched with large armies into Egypt, to com- bat and vanquish the haughty Mamelukes. " And now the time selected by Allah to punish the inso- lent race of the Mamelukes and their rulers who were seated on the throne of Egypt had come. " The nations one by one submitted to the rule of these sons of Mohammed. After protracted struggles they had es- tablished a united empire on the banks of the Bosporus, and had built the proud city of Stamboul. The son of Moham- med governed as an illustrious ruler, until at last the Christian THE MAMELUKES. 51 dogs came and conquered the magnificent city, and took up their abode in the shining palaces built be the last emperors of the house of the Comnenes. In the city of Constanti- nople, as they have named our beautiful Stamboul, they re- sided. A glittering throne was erected there ; but the green flag of the prophet no longer fluttered from the minarets of the mosque, which they called the ' Church of the holy Sophia.' " When the great Selim I. heard of the deeds of the Mame- lukes, his zeal and his love for the prophet impelled him to restore his holy kingdom, and he marched with a mighty army into Egypt, to punish the wicked who were in arms against the prophet. He marched through Armenia, Meso- potamia, and Syria, into Egypt. Terror and lamentation were in his train ; before him nations bowed down in the dust. He advanced victoriously, made himself master of Aleppo, and marched on to storm the sacred El-Kahera, which they now call Cairo. The Mamelukes defended themselves long and desperately, until they at last succumbed to superior num- bers. " But tranquillity was not yet restored to Egypt ; the Mame- luke prince, Tournan Bey, stole into the city at midnight, and with his Mamelukes murdered the entire Turkish garrison. Filled with wrath the great Selim returned and laid siege to the city. It held out for thirteen days and nights, but after fierce struggles was at last compelled to yield. Selim punished them terribly ; they were all made prisoners, and Tournan was hanged in the midst of the city. Seliru entered the city as its conqueror and ruler. " You will suppose that Egypt now at last became tranquil and that the Mamelukes bowed down submissively before the great sultan, before the green flag of the prophet that floated in triumph from the citadel. So it would have been, had not those Mamelukes who had survived the fearful slaughter done among their ranks, brooded on vengeance. But I tell you, so long as there shall be one Mameluke left in the world, so long will he do battle with his sword ; he is not to be vanquished, unless indeed he be trodden under foot as a venomous ser- pent, and destroyed forever. 52 MOHAMMED ALI AXD HIS HOUSE. " The noble Selim had magnanimously omitted to do this. He allowed the Mamelukes to take the oath of fidelity, suppos- ing they would keep it. He then made all Egypt a province of the Turkish Empire, and returned to the hanks of the Bos- porus. He came home, a victorious hero, covered with honor, and the whole empire received him with exultation, and peace and happiness returned with him to Stamboul. Over in Egypt, however, things were no longer looking so peaceful, although the noble Selim had been so generous to the Mamelukes that he had not only given them their lives, but also accorded them a portion of their former power. He had desired to have two powers in the government that should watch each other, and therefore the great and wise ruler ordered that twenty-four Mameluke officials should be ap- pointed to share the government with his own Turkish offi- cials. In the same manner as the sultan appoints a pacha, or governor, had the Mamelukes also appointed a chief. This chief was called Sheik-el-Belad, and his power was equal to that of the pacha. He had seven adjutants, the odjaJclis, who commanded the seven corps of which the Mameluke army consisted. And, I say to you, the Mamelukes were more pow- erful in El-Kahera than are the pachas in Turkish cities. Their strifes and feuds were such, that those were among the unhap- piest of Egypt's days. "And now, hearken to the dreadful conclusion. I will narrate to you what has taken place in Egypt in this century. The Mamelukes overthrew the rule of the Turkish grand- sultan, under the leadership of the bloodthirsty Ali, the new bey who stood at the head of the Mamelukes. He drove out the sultan's pacha, and announced through him to Selim, ' that the Turkish rule was at an end. and that Egypt was again free, he having driven out the Turks with the edge of the sword.' And Egypt, the rebellious province, was for a time again free ; that is to say, enslaved by the Mameluke Bey Ali, who attempted to extend his power further and fur- ther. He sought to form alliances even with the enemies of Selim, even with those who did not believe in the holy prophet. He even sought, with flattery and entreaties, to prevail on the grandees of the republic of Venice to furnish him with assist- THE MAMELUKES. 53 ance against the aggressions of the Turks. He drew his sword I and drove our armies even unto Mecca in Arabia, possessed himself of the holy city of Mecca, and even carried his hold- ness so far that he caused himself to be proclaimed Grand- Sultan of Arabia, and ruler of the two seas. "Yet the eye of Allah beholds the unjust, and punishes the wicked ; and I will now give you the very latest intelligence I have received from the holy city. May it fill your heart and soul with joyous gratitude for the justice of Allah ! Yes, Allah punishes the insolent. And by the hand of his favorite, of Mohammed Abou-Dahab, in whom the Grand-Sultan Ali confided, was he laid low. This slave Mohammed murdered his master, and seated himself in his place. But him, too, did Allah punish as a wrong-doer and criminal. Allah punished the treason which Mohammed bad practised on his master by afflicting him with madness. Day and night he beheld before him Ali's terrible bloody shade ; in horrible dreams he saw the countenance of his murdered master, and at last, amid fear- ful torments, he slew himself. " Do you suppose peace had now at last come ? Do you suppose that Egypt now submitted to her rightful ruler, the Grand-Sultan of Stamboul ? Ye men of Cavalla, hardly was Egypt released from the tyrant Ali, when three other Mame- luke beys advanced to seize the vacant throne. "Mourad, Ibrahim, and Ismail, competed for the prize. Each of them aspired to be the ruler of Egypt each of them aspired to be called Scheik-el-Belad. " Mourad and Ibrahim united themselves to rule together in brotherly love. They united their forces against Ismail, and they pi-evailed against him he was overthrown and murdered, extinguished like a light that has shone but a brief day. " And now, hearken to the end, ye men of Cavalla. Tho Mameluke beys, Mourad and Ibrahim, have entered the golden city of El-Kahera, and have become great and mighty. They have conquered the grand-sultan, have possessed them- selves of all the lands, brought all the Mamelukes into sub- jection, and have not rested until all Egypt has been subju- gated. 54 MOHAMMED ALI AND HIS HOUSE. " And now you know, men of Cavalla, that the sons of the slaves, that Mourad and Ibrahim, rule in the holy city El- Kahera, and in all Egypt. Proudly do these Mameluke princes hold up their heads. From slaves they have become heroes, and from heroes they have become princes." CHAPTER VII. DREAMS OF THE FUTURE. IN breathless attention, utterly oblivious of all else, Mo- hammed had listened to the words of the scha-er ; and long after he had concluded, and the audience begun to disperse, he still sat, his eyes widely extended, and gazing fixedly at the cushion on which the sha-er had sat, as though he were still there, relating the deeds and wonders of the Mamelukes. Suddenly the silence that surrounded him aroused him from his preoccupation. He arose and walked slowly out, still hearing the voice that related such wondrous stories of dis- tant lands. Thoughtfully he wandered on toward the rocky pathway. He had forgotten all else : the mother on whose account he had been so anxious, the boys whom he was in the habit of regarding so contemptuously when he met them, and whom he now scarcely sees as they pass by ; the cave, too, his paradise, is forgotten. He would no longer de- sire to return to this dark, dreary solitude. Upward, upward to the highest point of the rock, to which the name " The Ear of Bucephalus " had been given ! He climbs the rocky ascent like a gazelle. Thither no one will follow him ; there the eye of the prophet alone will see, and the ear of Allah alone hear him. Up there he will be alone with God and his dreams. Now he is on the summit, gazing far out into the sea, into the infinite distance where heaven and sea unite and become one. He stretches out his arms and utters a cry of exultation that resounds through the mountains like the scream of the eagle : DREAMS OF THE FUTURE. 55 " Thither will I, to the land of promise and of fortune ! to the land where slaves become heroes, and heroes princes ! Mother, your dream shall he realized ! There I shall find palaces on whose summit I shall stand with uplifted sword, nations at my feet. To Egypt will I go. To the land of grandeur and glory, where for thousands of years the great- est and mightiest have made of themselves princes and rulers. I will become mighty ; I will cultivate my mind, that it may help me to rule men. Then I will make of myself a prince before whom all other princes shall fall in the dust ! " He shouts again exultingly, and the walls of the cliffs echo back his cry. He feels so happy, so free from all earthly care. He seems to float in upper air like the eagle, looking down upon the lowliness of earth beneath. As he looks out into the distance, he sees a little dark spot rise on the horizon. His eagle-eye perceives that it is a ship. As it comes nearer, it dances on the waves, and its white sails expand like the wings of a giant swan. It is a beautiful, ma- jestic object. The young Mohammed rejoices at the spectacle, and says, in low tones, to himself ; u Some day I shall possess ships, too. Some day I shall tread the deck of the great ad- miral's ship." The ship glides over the glittering mirror of the deep, and comes nearer and nearer, and the curious are now assembled on the shore to gaze at it ; for rarely do vessels seek the rocky promontory of Bucephalus to land in the bay of Contessa. The peninsula is desolate and barren, and there is nothing here for merchant-ships but the tobacco for which this region is celebrated. A Turkish galleon comes semi-annually for the taxes which the governor has levied, to bring them to Stam- boul to the coffers of the grand-sultan. But the vessel now approaching is no Turkish galleon, but a magnificent ship ; and one can see on the deck, under the gold-embroidered tent, a Turk reclining on cushions. Slaves in rich attire are on their knees before him, others are be- hind him fanning the flies away with fans made of peacock- feathers. " Who can this great man, this stranger be ? " ask the curi- 56 MOHAMMED ALT AND HIS HOUSE. ous, who are standing on the beach, gazing fixedly at the ship that has now entered the little bay, and is steering toward the landing. Mohammed has also hurried down to the beach. To-day, while his heart and mind are filled with the narrative of the scha-er, to-day every thing seems to him so strange, so wonder- ful ; it seems to him that he is about to receive intelligence from the woi'ld his whole being longs for so intensely, the world that is one day to lie at his feet. The ship has entered the bay, and a boat containing three Turkish gentlemen is coming from it to the shore. They haughtily step ashore, and pass by, without saluting the crowd, to the pathway that leads up to Cavalla. But the grand-looking Turk is still on deck, reclining on his cushions ; the slaves are still about, filling and refilling his long chi- bouque, on whose golden mouth-piece brilliants are seen glit- tering. Mohammed's keen eyes observe all this, and he follows each movement of the aristocratic Turk with breathless atten- tion. Thus, he thinks, will he also do some day ; thus will he, too, recline on his silken cushions, surrounded by his slaves he, the prince ! How would those who were standing around the boy have laughed if they could have divined Mohammed's thoughts, if they had known that he was dreaming- of his future magnifi- cence while standing there on the beach in his wide cotton pants, tied at the bottom around his ankles with strings, his feet thrust into a pair of peaked shoes of doubtful color, a faded red shawl bound around his waist, on his body a well- worn brown shirt, the whole crowned with the red tarbush that covered his dark hair, around which was wound a white and not particularly clean Tcuffei \ Who could have imagined that this poor Turkish child was dreaming of future glory, and saying to himself, as he regarded the grand gentleman on the deck of the ship : *' I will one day be as you are. and even greater than you ! " The governor, accompanied by the strange Turks, and fol- lowed by servants carrying palanquins, was now observed coming down the pathway from Cavalla. Hastily he walks DREAMS OF THE FUTURE. 57 to the beach, and, with the Turks, enters the boat and steers for the ship. The governor has now reached the ship and climbed to the deck, but the grand gentleman does not stir from his cushions, and only greets him with a gracious nod. The people on the beach observe this with astonishment, and ask each other : " Who can this be ? Tschorbadji Hassan is the greatest man on our peninsula, and every head bows down before him. And this gentleman dares to salute him with a mere nod. Truly he must be a very great man ! " Mohammed regards the people who are speaking contemp- tuously, and murmurs to himself : " I shall be a greater man some day. He is no prince, else his ship would show the ad- miral's flag, and the governor would fall on his face before him. The scha-er told me that such is the custom in the pres- ence of princes. But the people shall one day prostrate them- selves on their faces before me !" At last the grand gentleman arises slowly from his cush- ions, and lays his arm on the shoulder of the governor, who walks at his side, his head bowed down, and seemingly de- lighted at being permitted to bear this burden on his shoulder. They walk to the stairway ; the governor busies himself in helping the stranger to descend, jumps into the boat, and ex- tends his hand to assist him to enter. He tranquilly receives these attentions ; the slaves follow, and lay gold-embroidered cushions on the bottom of the boat, and the grand gentleman reclines on them in an easy attitude. The governor stands before him. addressing him with an air of profound reverence, and the slaves take up their position behind him. and waft re- freshing breezes to him with their fans. As the boat reaches the beach, the governor turns and addresses the people in im- perious tones : "Bow down in the dust before the grand-vizier before Cousrouf Pacha ! Salute his excellency ! " All fall on their knees, and remain there in mute reverence, while the pacha, accompanied by the governor, and followed by his slaves, ascends the pathway to Cavalla. One person only had not fallen down on his knees, and that person was Mohammed Ali. 5 58 MOHAMMED ALI AND HIS HOUSE. He had secreted himself behind a rock, and there he stands, regarding the pacha with eager eyes, and glancing contemptu- ously at those who, at other times so noisy and arrogant, are now howed down in the dust, and who have as yet not even ventured to raise their heads. But now the scene on the shore becomes an animated one. The governor has ordered that other boats be sent out to the ship, and a peculiar and wondrous sight presents itself on board. White female figures, closely enveloped in long white veils, appear on deck. Tall men, with black faces and fat bodies, stand at their side. The sailors have disappeared from the deck ; no one is now visible but the white female figures and the fat black men. " That is the harem of the grand-vizier," the people now whisper to each other, " and those men at their side are the eunuchs." Two of these eunuchs now come to the shore, and, in threatening tones, order the men to leave the beach at once, and to go up to Ca valla to announce there that no one shall allow himself to be seen in the streets. The men hurriedly ascend the pathway to the city, without even venturing to look back at the pacha's harem. Mohammed Ali alone is nowhere to be seen. He has crouched down behind the rocks, and no one sees the fiery eyes that peer out cautiously from his hiding-place. The women, looking like white swans, are now rowed to the shore. The beach is bare no one sees them. They can venture to open their veils a little, and look about them on this strange shore. Oh ! what glowing eyes, what purple lips, are disclosed to the boy's sight ! For the first time, his heart beats stormily ; for the first time, he feels a strange delight in his soul. Yes beautiful are these women, as are the houris in paradise, and enviable is he to whom they belong. Two of the eunuchs walk before the women, four walk be- side them, and imperiously command them to draw their veils closer together. They approach several of them with pro- DREAMS OF THE FUTURE. 59 found respect, and extend their hands to assist them in enter- ing the palanquins that stand ready to receive them ; the others must go on foot. Loudly resounds the cry of the eunuchs who walk in ad- vance : " The harem the harem of his excellency ! Away, ye men ! The harem ! " At this cry all flee to their houses in the city above, and none are to be seen in the deserted streets but the ladies of the harem that are being borne along in palanquins, and the train of veiled figures behind them. The procession moves on to the governor's house, where a strange scene presents itself. Servants are standing about in gold-embroidered garments ; all is confusion and motion. His excellency the pacha condescends to take up his abode in the governor's palace, and the upper saloons are being opened and prepared for the distinguished guest. Adjoining the main building, a side building, with barred windows, extends far out into the garden. Until now it had stood empty, for the governor cares not for the society of women ; his heart is cold toward them ; he loves nothing but his son. The harem is empty, and is therefore ready to receive the women and slaves of his excellency Cousrouf Pacha. The shutters of the win- dows have long stood open the eunuchs now come forward and fasten them securely. The vast building has now become quite still. Mohammed had watched the procession until the last white swan had disappeared upon the plateau above. He now slipped out of his hiding-place, and walked down to the beach to look at the ship. He had not observed that other boats had put off from the ship to fend more passengers. " I should like to know the destination of this proud and beautiful ship. I should like to sail with it," murmured the boy. " Then do so ! " cried a loud voice behind him. " If you wish to, my lad, come with us. One leads a splendid life on such a ship. You are tall and strong, and will be gladly ac- cepted." His countenance beaming with joy, Mohammed turned and saw at his side a boy of slender figure, in simple Turkish gar- 60 MOHAMMED ALI AND HIS HOUSE. ments, but his hair was closely cut, and not covered with the fez and kuffei. Mohammed glanced fiercely at the boy. " You are a slave ! " said he. The boy nodded and laughed. " I am a slave. But I don't expect to remain one long ; I have already heard that the capitano intends to sell me over there, and there one can make his fortune, that I know ! " " Over there ? " said Mohammed, eagerly. " What do you call over there ? " "Well, the place we are going to!" exclaimed the boy, laughing. "To Egypt we go, carrying rich goods, and I my- self, so to speak, am a piece of goods for the capitano." " You go to Egypt ? " asked Mohammed ; " to the land of wonders, where slaves become heroes, and heroes princes ? " " Ah ! you have heard it spoken of, too ! " said the boy, laughing. " Yes, the scha ers everywhere have something to relate about Egypt. In Stamboul I have often heard them tell of the Mamelukes, too ! " ' ; Of the Mamelukes ? Of them, too, you have heard ? " " I have not only heard of them, but I intend to make a Mameluke of myself. As you know, these Mamelukes are the slaves of the beys in Egypt. I hope to have the good fortune to be purchased by a bey. I know all that is necessary to be- come the servant of a Mameluke." "And what is necessary?" asked Mohammed, eagerly. " What is it that you know ? " "I can ride as well as the best of the horsemen of the grand-vizier. On a bare horse I can fly over the plains with the speed of a bird. I know how to handle the sword and the spear, and in the fastest gallop I can sever the head of a horse from his body. These are arts that are useful over there, and in them I am a master. You may look at me in astonishment if you will ! I am not as tall and stout as you are, but I can tell you I have the strength of a giant, and, in spite of my fourteen years, I am a man. I expect to make my fortune in Egypt." " And where have you been until now ? From what place do you come ? " " I have been a slave from my youth ; I was well brought DREAMS OF THE FUTURE. Ql up and had an education ; I know how to wait on fine gentle- men. I served a nobleman as first valet for three years, but couldn't stand the dull, effeminate life. I longed to be out in the world, and committed all sorts of freaks in order that my master might drive me off. To be sure, I received the basti- nado daily, but I stood it like a man. I determined to continue to annoy my gracious master until he should sell me. Look at my feet ! " He took off his shoes and showed Mohammed the scarred soles of his feet. ' k These are the scars with which I have purchased my fu- ture. Yes ; but why do you look at me in such astonishment ? By Allah ! I should not like to live on this rock here, like you ! I must out into the world ; must go to Egypt, and make something great of myself." "But how will you begin it?" asked Mohammed. "I should like to do so, too." " I don't know yet," replied the boy, carelessly ; " it will de- pend upon how I succeed in recommending myself to a bey with my horsemanship and sword. One thing I can tell you, if I once become a Mameluke, I shall rise. In case you should hear of me some day, in case my celebrity should reach even this desolate rock, I will tell you my name. My name is Os- man, and in mockery, because I served a nobleman, they added bey to it. But I tell you, I will make of the name given me in derision a real title ! If you hear of me some day, I shall be called Osman Bey in earnest." " I will tell you my name, too," said Mohammed, proudly, " and if you ever hear of me, you shall know that you once met me here upon the beach. My name is Mohammed Ali, and I am Ibrahim Aga's son. I am a freeman, you must know, and have never bowed my head beneath the yoke of another ! Kemember my name, little Osman, and, if Allah wills it, you shall hear of me some day. My name is Mohammed Ali." He nodded to the boy contemptuously, and walked off. Osman laughed, and cried after him : u You will probably hear of me first, you bold boy, you beggar-prince ! I shall probably never hear of the beggar- prince, Mohammed Ali, son of Ibrahim Aga, but of me you 62 MOHAMMED ALI AND HIS HOUSE. shall hear, you silly lad ! Don't forget my name : I am called Osman Bey." If they both could now have known the future ! If a prophet had permitted the two boys who met here for the first time, in order that they might angrily impress their names on each other's memory, to look into the future, what would they have seen in its mirror ? Two heroes opposed to each other in ardent love, and in wild enmity. Both equally great, equally ambitious, and equally greedy of glory. They would have seen blood flowing in streams for their sake. They would have seen how Osman Bey, called by the name of Bardissi, dashed onward, nourish- ing his cimeter at the head of thousands of devoted followers. They would have seen Mohammed Ali in a glittering uniform, mounted on his proud steed, at the head of thousands charg- with uplifted sword against Bardissi. Here on a rock in the bay of San Marmora, the boys met for the first time, and instinct permitted them to feel the en- mity that existed between them throughout their entire lives, and which caused thousands to fall, and blood to flow in streams. They know nothing of this now. Osman whistles a merry air and jumps into the boat that bears him back to the ship. Mohammed Ali ascends the rock to a quiet and solitary spot. There he will rest and meditate on what he has seen and heard to-day. The ship sails out to sea. Like a giant swan, proudly, ma- jestically, it glides over the blue waves, until at last it rises up in the distance with its masts and spars against the horizon, faintly, like a mere vision of the air. Above, on the Ear of Bucephalus, stands Mohammed Ali, leaning on his gun, his eyes fixed on the ship. He sighs pro- foundly as it now disappears without leaving the slightest trace behind, as though engulfed by the waters. *' Gone," he murmured " gone ! What was the name of the boy, the slave who so defiantly charged me to remember his name ? I remember, it was Osman. Yes, Osman Bey, he said. Well, he may depend upon it I shall remember his name, and he may also count on remembering that my name DREAMS OF THE FUTUItE. 63 is Mohammed All, if we should ever meet again. Oh, I envy him," said he, in low tones, looking longingly at the horizon. " Oh, I would so gladly have gone with him to the wondrous land the scha-er told of, where slaves become heroes, and heroes princes. He, the slave, goes thither ; and I, who am free, am bound to this rock by my poor mother, and must re- main !" The ship sailed on farther an.d farther on the bright waves. It glided onward over the deep-blue sea two days longer ; on the third day the sailors shouted with joy, for the water had become green, and this announced to the experienced seamen that they should soon see land. When the waves of the Mediterranean Sea change from blue to green, the yellow coast of Africa is near. Another day passed, and the ship entered the harbor of Alexandria. The black and brown people came out to the ship, howling and yelling in their little boats, and with them came the slave- dealers to look for human wares, to bargain for the living as well as for the dead freight. The captain shows the slave-dealers his fine piece of goods, the boy Osman Bey, and offers him as a good article of mer- chandise. '' He is a splendid servant, and knows how to color the chibouque, and how to wait on his master with soft words." " He knows more than that ! " exclaimed the boy Osman Bey, indignantly. " He knows how to scour across the desert on his steed without saddle or bridle, and loves to nourish the cimeter and lay the heads of men and animals at his feet with a single blow." The slave-dealer regards him with favorable glances. That is what he needs. The great Mameluke prince Mourad needs many servants and warriors, and he gave the dealer authority to purchase men for him, young, strong, and healthy men. The ranks of his Mamelukes need recruiting. He will make a fine Mameluke, this slender young man with the keen, glit- tering eyes. " What will you have for the boy ? " The captain shrugged his shoulders. " He is really beyond all price ; for, as I tell you, he is a splendid servant, and, as he tells you himself, he is a fine horseman, and knows how to 64 MOHAMMED ALI AN! HIS HOUSE. wield the cimeter. He is priceless, and I hardly think we shall come to terms." They now began to bargain for this human merchandise. They made a great deal of noise, quarrelled, and shook their fists in each other's faces, while young Osman Bey stood at their side, his arms folded on his breast, calmly looking on and smiling at the uproar created on his account. At last they came to terms. The dealer received his living goods, young Osman Bey, and paid the captain the price agreed upon. If young Mohammed Ali could see this : if his dark brown eye could send a glance with the speed of an arrow across the waves and through the days and nights ; and if he could hear how the slave, Osman Bey, is traded off for sugar and coffee ; if he could see Osman standing in the slave market awaiting a purchaser ; if he could see Mourad, the Mameluke bey, at last approach, smile approvingly on young Osman, and finally purchase and place him among his followers ; if he could have seen this and the future, he would have felt proud and happy in being a free man, although a poor one. His hands are not fettered, he serves no master, and he cannot be bar- gained for and sold like a bale of goods ! He is a free human being, conscious of his own worth, and also conscious of the great future that awaits him. He is thinking of it now as he stands on the rock leaning on his gun, and staring out into the air after the vanished ship. He does not see the future ; he only dreams of it as he looks out into the vacant air, oblivious of the present. Nor does he see the mother, who, while he stands there, is hasten- ing painfully and breathlessly, her head bowed down, from her humble hut to the proud, main street of the city, to the store of the merchant Lion. The merchant saw her coming, met her at the door, and held out his hand to her. "Is it you, Sitta Khadra?" he cried, as she reached the door. " I must tell you I have expected you, esteemed lady, light of my eyes ! " She tottered into the hall and seated herself in the chair which the merchant had hastened to bring her. " Why these fine phrases, sir ? Talk to me in short and DREAMS OF THE FUTURE. 65 terse language, as you Franks are accustomed to do, and pay no attention to the flowery words which, with us, the men are inthe habit of mocking instead of flattering us poor crea- tures." "I am not mocking you, Sitta Kbadra," said the merchant, gravely. " I esteem you, for you are a good woman, and therefore I addressed you*as I did. I know you well, and 1 know what you have there hidden under your veil." " What have I there, sir ? " ' You have brought me back the gold-embroidered goods, and the veil bordered with golden fringe, which your son Mo- hammed bought for you." " Yes, sir ; I have brought them back. They do not be- come me. I did not like to tell the boy so, for it pleases him to think I will array myself in them. I therefore accepted them, hoping you would take them back." "I expected you, and see, I have the money ready for you. When I saw you coming, I took it quickly from my purse. Here, good Sitta Khadra, are the six ducats which Mohammed gave me." She shook her head gently. " You are very kind, sir, and I thank you. Yet, I cannot accept them. Mohammed would scold me when he learned it. He told me, himself, that he had given you four ducats and not six. I divined that you had given him the goods at a cheaper price, and that he could not have paid for them at their real value. By this I perceived that the sale was only a pretended one, and have hoped you would take back the goods. But the money I will not receive. " " To whom shall I give it, then ? " asked the astonished merchant. " I dare not offer it to Mohammed ; I believe it would make him so angry that he would raise his hand against me. You must not tell bim, Sitta Khadra, that you have brought me back the goods." " You are right, sir ; I should not like to cause him this unhappiness. I shall tell him I have taken the goods to the tailor to have it made into a dress by the next Bairam's fes- tival. But when the festival comes, I shall no longer be here, and he will not see that I have not put on the costly dress." 66 MOHAMMED ALI AND HIS HOUSE. " You will not be here, Sitta Khadra ? Then where will you be ? " asked the merchant. She slowly raised her arm, and pointed upward. ''Up there, sir, with my beloved master, Ibrahim Aga ; I shall see the glory of Allah, and shall see the prophet, the great prophet to whom my heart-felt prayers so often ascend." "What is it you are saying, good Sitta? At the next Bairarn's festival, you will surely still be with us on earth." She slowly shook her head. " I am dying, sir ! I have been dying for the last two days : look at my lips." u They are red and fresh, and show that you are in health, Sitta Khadra." " Yes, my lips are red, because I have colored them with henna, that Mohammed may not see how pale they are. For him I have colored my cheeks, too. Good sir, one may de- ceive out of love, and Allah will forgive me for having made my face a lie out of love for my son. I tell you I am dying ; therefore have I come to bring you the goods, and to beg you to take the money and keep it. When he is in want give it to him, and tell him Mother Khadra sends it with her best bless- ing, and that he must accept it as a present from me, and make a good use of it. I know, sir, that you will give it to him, and that you will watch over him that you may know when he needs it. " And one thing more I beg of you, whenever you see my beloved son, say to him : ' Mohammed Ali, your mother Khadra, loved you very dearly, and sends you a greeting from Heaven, through me. She dwells, above with your father, Ibrahim Aga, and both are looking down upon you, and ob- serving your actions. Therefore be thoughtful, Mohammed, to walk pure and free in the sight of Allah and your parents.' Promise me, that you will often say this to my son." " I promise, Sitta Khadra," said the merchant, solemnly. " I promise you that I will watch over your dear son, and that, if it is in my power, I will at all times be ready to lend him a helping hand. I give you my hand to seal this promise, Sitta Khadra." She took his hand, and the merchant knew by the heat of THE FRIENDS. 67 her thin, wan fingers that a burning fever was in her blood, and that Death had kissed her lips. " Now all is well," said she, as she rose to her feet with a painful effort. " Now I will return home, that my darling, my Mohammed, may find me when he comes. I have but a few more days to live, and I would not lose a moment that 1 can spend with him. Farewell ! Allah be with you ! " CHAPTER VIII. THE FRIENDS. IN the house of the governor every thing was changed since the day on which the grand-vizier had taken up his abode in the upper saloons. Young Osman, the son of the tschorbadji, experienced this change with great displeasure. Since the stranger's harem had been installed in the side- building, whose windows open on the garden, the governors son can no longer walk freely in all parts of the beautiful park and enjoy its solitude without fear of interruption. By far the greater portion of the park has been set apart for the use of the harem, and only a small portion adjoining the court- yard is reserved for him. " And yet fresh air and the sunshine are my only enjoy- ments." said he, complainingly, to Mohammed Ali, who had come the next day, according to promise, to repeat to young Osman what the scha-er had spoken, to narrate to him the wondrous stories of the Mamelukes. He lay reclining on a mat in front of young Osman's couch, and in excited words, with glowing eyes, he told the heroic stories of the proudest people of Egypt. Osman's large eyes were fixed on his face in an earnest gaze, and a slight color tinged his pale cheeks as he listened. " Beautiful, is it not ? " asked Mohammed, as he finished his narrative. " Would not you, too, like to go to the land where, as the scha-er says, slaves become heroes, and heroes princes ? " (58 MOHAMMED ALI AND HIS HOUSE. Osman shook his head gently. "I do not know, Mohammed. I should be contented, I think, to remain here, reclining on my cushions, the sun above me, and you at my side." ' But what I have related is beautiful, is it not ? '' " I do not know," replied Osman, for the second time. *' I regarded you while you were speaking, and I rejoiced in you. It seems to me, Mohammed, as though you were the better part of myself. I feel as you feel, and think as you think, and rejoice when I hear you utter in fresh and glowing words that which my lips can utter with timidity and hesitation only. If I were healthy, Mohammed, I should be, I think, as you are. Therefore, whenever I look at you, it seems to me I see myself as I might be, but am not." " You will be yourself, again," said Mohammed, tenderly. " When you have become strong again, no one will be able to compete with you in manly exercises, and like all the other boys I shall have to bow my head humbly before you, and shall have to pay you the tribute as they pay it to me." In reply, Osman merely raised his pale, transparent hand and showed it to Mohammed. "Look at this pale, colorless hand. A poor, withered flower, good for nothing except to press the hand of a friend, but a hand that can never wield the sword or battle with the unruly waves as yours can. No, Mohammed ! I shall perhaps have health enough to live like the flower or the blade of grass, but not to live like the eagle, like the steed, like Mo- hammed Ali ! But I will not complain. I am contented ; every one has his portion of happiness on earth ; mine is, to lie on the purple in the sunshine, and to hear my Mohammed tell stories. But I entreat you to come very often," he con- tinued, with a sigh. "They have now curtailed my little earthly happiness ; since this Turk has come with his harem and his glittering suite, I am very miserable. I know that my father feels it, too, and often wishes his distinguished guest had taken his departure." " Will he remain long, Osman ?" " That depends on whether his sun shines again in Stam- boul," said young Osman, shrugging his shoulders. " I must THE FRIENDS. 69 tell you, Mohammed, there are peculiar circumstances con- nected with this gentleman. He has fallen into disfavor, and is waiting here to see whether his sun will shine again or not. He has been sent into exile, and it was really intended that he should go to Egypt, where the Mamelukes of whom you have just been relating such heroic stories, have again risen in wild insurrection against the Turkish governor, and Cousrouf Pacha is lying in wait here because he has good friends in Stamboul who are working for him, and because he hopes to be able to return to the beautiful capital where he can revel in luxury ; whereas, if he should go to Egypt, he would be compelled to draw the sword and mai'ch out to bloody battle." " I hate him the coward ! " exclaimed Mohammed. " I despise men who prefer eating sugar with women in the harem, to mounting their steeds and taking the field against the enemy, sword in hand." " That will never be your preference," said Osman, regard- ing him tenderly. "No, never," protested the boy. "Women are good play- things for hours of leisure, when a man has nothing better to do. But to revel, like Cousrouf, in luxury to hide himself while he might be attempting deeds of heroism to be dallying with women instead of mowing off the heads of his enemies, that I cannot comprehend. It is repulsive to me to think of a man's surrounding himself with women, and taking delight in their caresses and soft words." " It suits Cousrouf very well ! " said Osman, smiling. " He spends the greater part of his time in the harem. Singing, music, and rejoicing, are the order of the day there. Black female slaves fan him with fans made of peacock-feathers ; others, on their knees, fill his chibouque, while he reclines on his cushions, smoking and dreamily gazing at the beautifully- attired female slaves who dance before him." " And he," said Mohammed, " he, the vain man, imagines that they dance and remain in his harem out of love for him ! " " I suppose they make him think so. They say a woman's lips make a lie sweet, and that her face always wears a mask ! 70 MOHAMMED ALI AND HIS HOUSE. And yet," he continued, looking dreamily toward the harem, " I must tell you, Mohammed, I sometimes think I should be happy, too, and less tormented with ennui, if one of these houris of paradise sat at my side, chastely veiled, regarding me lovingly and I could look through the white veil at the smile on her lips. Ah, Mohammed, we, who are not made to hecome heroes, feel an irresistible longing after love, and the sw r eet delight of being loved. You, of course, cannot understand this." "No, I cannot," cried Mohammed, with a contemptuous smile. " I shall never bow my head beneath the yoke of fe- male slaves, with their beautiful almond-shaped eyes and pur- ple lips. I shall consider all women as playthings, with the exception of my mother." said he, bowing his head with pro- found reverence. "Allah forgive me for speaking ill of women, for our mothers are women, Osman ! Forgive me my pride and folly. I speak only of the light-footed slaves, with the deceiving smile and the false eyes." " And who knows, ' said Osman. smiling, " but that my Mo- hammed, who speaks of these fetters so derisively, may not some day be vanquished ? Do not set your face against it, Mo- hammed. Remember that even the heart of the great prophet glowed with love, and that it was he who peopled paradise with houris, and promised it, as the highest bliss, that beauti- ful women should there kneel down before the blessed spirits, gently stroke their feet, and look at them lovingly with their lustrous, gazelle-like eyes. Therefore, do not say, Mohammed, that your heart shall never be accessible to love ! Yours is a true, manly heart, and a manly heart must love. You see, Mohammed, I am hardly a man. and shall probably never be- come one, and therefore I do not believe that love will ever hold me in its golden net ; I shall love nothing but my best, my only friend." " And will you tell me his name, Osman ? " asked Moham- med, bending down closely to him. Passionately, almost threateningly, he repeated : " Will you tell me the name of this, your beloved, your only friend ? " Osman, smiled, took from a cushion an oval mirror, framed in mother-of-pearl, with a golden handle, and held it THE FRIENDS. 7J before Mohammed. " Look at yourself, and you will know his name." Looking, not at the mirrow, but earnestly into his friend's eyes, Mohammed stooped down and kissed Osman's lips. " Listen, Osman, to what I say ! I am almost ashamed to confess it, and yet it is true, next to my mother I love you best on earth, and I believe I could sacrifice my life for you." " And I mine for you," said Osman, gently. " Let us swear to be true friends forever," continued Mo- hammed. " Here is my hand ! Eternal friendship ! If you need me, Osman, call me, and, were I ever so distant, I would come to you. When in want, or when cast down by sorrow and suffering, I will complain to no one but you. What my lips will confess to no one else, they shall confess to Osman. Shall it be so ? Friendship for life ? " " Yes, life-long friendship ! " said Osman. " Men need not know it. We will preserve as our secret the bond of friend- ship we have formed, and I only entreat of Allah that he may some day permit me to prove to you that I am your friend." " And this I entreat of Allah, too," said Mohammed, warmly pressing his friend's wan hand. '' But now let me go ; the scha-er relates again to-day, and I will go and hear him, and come to-morrow to repeat to you what I have heard, if you wish it." " I shall await you, Mohammed, and count the hours until you come." They shook hands once more, and Mohammed hurried off down the garden-walks. Osman's eyes followed him lov- ingly. "I love him, and may Allah enable me to prove it some day 1 " Mohammed hurries on, heedless of the direction he has taken, and forgetting that the use of the main avenue was forbidden since the harem had taken possession of the park. He walks on, carelessly, heedlessly. He wishes to pass out at the back gate of the garden, as he often did. Hastening on. with flushed cheeks, he hardly perceives a veiled figure, ac- companied by two eunuchs, that has just stepped out into the 72 MOHAMMED ALI AND HIS HOUSE. walk from a side-path. The eunuchs cry out, and imperiously command him to depart instantly. Mohammed stands still, shrugs his shoulders, and regards them derisively. '' Are you the masters here in the park of the tschorbadji of Ca valla ? " he asks, proudly. " I shall depart when I choose, and because I choose, and not because the strange servants of the stranger have the insolence to order me to do so." He said this in haughty, angry tones, and with sparkling eyes, inclined his head slightly to the veiled female figure, and passed slowly by her without even a curious glance. But she stands still, and her black eyes burn like flames as her gaze follows him, and her purple lips murmur, in low tones : '' Beautiful is he, as the young day ; beautiful as the rosy dawn of heaven ! Oh, that it shone over me ! Oh, that this sun were mine ! " He heeded her not ; he did not hear the sweet whispering of her lips. CHAPTER IX. A SOUL IN THE AGONIES OF DEATH. THE narratives of the scha-er continued to resound in Mo- hammed's soul, and occupied him day and night. His exist- ence seemed useless and empty, and every thing that sur- rounded him colorless and desolate. What cared he now for cliffs and caves, for the surging sea. for the blue sky ? How little it seemed to him to be the best rifleman and oarsman of the island, to be renowned down in Praousta as the best fisher- man ! What does he care for all this ? Who hears of what takes place in Cavalla, or in the miserable village of Praousta ? No- body comes here except the merchants who sometimes land to purchase the celebrated tobacco, and the sultan's collectors who come twice a year for the taxes. Who knows of these insignificant places ? Who observes Mohammed Ali when he strikes the bird in its flight, or steers A SOUL IN THE AGONIES OF DEATH. 73 his boat over the waves in the wildest storm ? All is tame and paltry ! With his mind's eye he sees before him the cities the scha-er had told of. Over there in Egypt, stretched out on the yellow shore of the green sea, lies a great and magnificent city with towers, minarets, and temples, a city such as he has never seen, the city of Alexandria. Before this city, in the spacious harbor that has existed for thousands of years, lie long rows of ships with masts, and fluttering flags, and golden images at their bows. Little boats dance about the ship, and all is activity and bustle. In the interior of the land shines El-Kahera, the new city, with the palaces of the caliphs and its hundreds of mina- rets and temples. The streets are alive with men of all na- tions ; there are Turks and Arabians, Egyptians and Euro- peans. The blacks of Nubia and Abyssinia mingle with the white men of France and Germany, and the languages of all nations are heard. He lay on the rock, on the Ear of Bucephalus, gazing out into the distance toward the horizon, imagining he could see these wondrous cities. He dreamed of the glories of the world, and his fancy beheld boats and ships, palaces and mina- rets. The sea lies beneath like a blue mirror. The waves mur- mur in low tones as they caress the shore. The stillness is pro- found, the solitude of the first day of creation surrounds him. Suddenly a cry resounds, a loud, piercing one, such as the eagle utters when his young are in danger. It aroused Mo- hammed from his meditation. " Strange ! I heard the cry, yet I can nowhere see the eagle that uttered it." For the second time it resounds, louder and more piercing than before. Mohammed shudders in his whole being. The cry is not that of an eagle. It is a human voice. Toussoun has uttered it, and it announces that his mother is in danger. He springs with horror to his feet, and bounds from rock to rock, down the steep he has just heard the cry for the third time. " Await me, mother ! O my mother, I am coming ! " Like an arrow he speeds through the suburb to his mother's 6 Q- 74 MOHAMMED ALI AND HIS HOUSE. hut. Pale and terrified, Toussoun meets him at the door. He had risen from his bed of sickness in response to Khadra's call. With weak, trembling lips he had entreated her to allow him to call her son, and he did call him, breathing out his last remnant of strength in summoning Mohammed to his mother. Pale, weak, and ill, he now returns to his own hut, supported on the arm of a neighbor, and returns to die. Mohammed has not noticed him. He springs to the door, tears it open, and sees the women who have come to Sitta Khadra's assistance. Now that he has come they walk out noiselessly, and wait at the door. How long will it be before she is dead, before they can as- sume the role of mourning-women, and begin their lamenta- tions ? True, Sitta Khadra is poor, but then the community will, out of self-respect, pay the mourning charges. Consol- ing themselves with this thought, the women crouch down at the door. Mohammed kneels beside the mat on which his mother lies, takes her hands now almost cold in his own, bends over her and looks into the widely-distended eyes that stare vacantly up at him, and sobs in loud, heart-rending tones : " Mother, mother ! Do you hear me ? Here I am, your son, Mohammed. You cannot die, for I am with you ! " The words of her son reach the mother's soul, that was already on the point of fluttering to heaven. It returns to its poor frail habitation. Life returns to her eyes, and a faint smile plays about her pale lips. The mother heard her child's voice, and her soul returned to the already stiffening body. With a faint smile she raised her head a little to kiss his lips. " I recognize you, my son, and I awaken once more to bid you farewell." " No, mother, it is impossible, you cannot leave me ! " said he, in such loud and piercing tones that the mourning-women at the door heard it and whispered to each other : " That was a good cry ; we could do no better ourselves." "Son of my heart," whispered Khadra, and the mother employed her last strength to force her cold lips to speak and A SOUL IN THE AGONIES OF DEATH. 75 to recall the thoughts already struggling to take wing " son of my Ibrahim, do not grieve for me ! I have been dying these many days, I have long struggled with Death. He stood at the door ready to take me, but I thrust him back that I might see my son, my darling, once more." " O mother, mother ! you are breaking my heart," cried Mohammed, and his head sank heavily upon his mother's shoulder. " Be brave, my son, I entreat you with my last breath ! Be brave, be a man, and consider my dream with the eye of your soul. Make it reality ! Make of the poor, disconsolate boy who stands here the hero of the future, as I saw you in my visions in the nights before you were born ! I saw a crown on your head and a sword glittered in your hand. And I see the future now, too ; and I will tell you what I see, my son : I see you, your son, and your grandson ! They shall all wear crowns, shall sit on one throne, and the nations shall lie in the dust before them ! My soul has returned to announce this to you." " If your soul has returned," said he, in tones of earnest en- treaty, '" then command it to remain with you ! Life will be solitary and desolate without you. You are the only woman I love. If you go, take me with you, and tell the prophet, if he be angry, that I could be of no use here on earth without you. Take me to my father and say to ^him, the family shall be united in heaven as it never was on earth." " No, you shall not go with me," said she, raising herself with a last effort from the mat. " I command you to live ! I shall go to your father and bear him the greeting of our only son, and say to him, 'We shall not die, we shall live on in our son ; he will make our name great and glorious before the world ! ' But you I command to make true what I shall tell him." She sank back. Her head fell heavily on her pillow of dry leaves ; her breathing became short and painful, and her eyes again assumed the vacant expression that had struck such ter- ror to Mohammed's soul. " Mother, I entreat you, answer me once more ! Do you hear me ? Do you love me ? " 76 MOHAMMED ALT AND HIS HOUSE. " I hear you," murmured the stiffening lips. " And do I love you ? Your mother's love struggled with Death for a whole year. He tried to drag me hence, and I struggled with him day after day, and night after night. Love helped me to deceive you, or you would have seen your mother dying day hy day. Now, I am going hence, and the agathodaemon will give me new garments, and a new countenance full of youth and beauty, that your father may see me as I looked in the days of our youthful love. O my son, may the woman you are to love be not far distant ; may she soon wing her flight to you, the dove of innocence, with the countenance of love and the fragrance of the rose ? May she open heaven unto you with her star-like eyes ? This is my last blessing, my son. Allah watch over you ! Farewell ! " The words were soft and low, like the whispering of a de- parting spirit. Mohammed had listened eagerly, his ear held close to her lips, and he still listened when the light of his mother's eyes was extinguished, and the hand of Death had swept over her countenance, imparting to the white brow a yellow, and to the lips a blue tint. Suddenly he shuddered, raised his head and looked at his mother. He then uttered a shriek, a loud, fearful shriek, that caused the mourning-women outside to bound to their feet, for they knew that it was thus that survivors shriek when Death seizes his prey. They now commence their mournings, and farther off other cries and lamentations are heard. The latter are uttered by the friends of Ibrahim Aga. They have placed themselves near the hut to begin, according to a religious custom, the ser- vice of the dead, as soon as the soul shall have left the body. They form a circle near the open door. Their arms crossed over their breasts, they stand there, moving their heads con- tinually from one side to the other. " Allah il Allah ! " they cry, and within stand the women shrieking, yelling, and la- menting, over the deceased. They at last arouse Mohammed, who had swooned away beside the body. He springs to his feet, pushes back the women, and bounds into the middle of the circle of men, who whirl around faster and faster ; they suppose he has come to join in their ceremony, but he pushes them aside and rushes forth. He rushes so rapidly up the A SOUL IN THE AGONIES OF DEATH. 77 pathway that no one can follow him, and no one attempts to do so. " His grief must exhaust itself," they say to each other. " When it has done so, and evening conies, he will return." The evening came, but Mohammed had not returned to perform the sacred duty of watching over the dead through the night, as it became an only son to do. The mourning- women had departed to rest after their exertions. They now returned, the sheik having ordered that they should perform the night-watch in the absence of the son, in order that the ghins might not enter and pronounce their curse over the house, condemning the future generations, descending from the dead, to misery. The mourning-women remained the entire night, sometimes interrupting their prayers, to say to each other that Moham- med, the only son, was really a very unnatural child, and re- spected his mother very little, or he would not be wandering about among the rocks, while his mother's body was still un- buried. Then they console themselves with the thought that he will come in the morning, when the tomtom resounds, which calls the people to the funeral. The signal is heard on the following morning, and the men come carrying in their crossed arms the Koran. The sheik himself condescends to appear at Sitta Khadra's funeral. She was an honest, virtuous woman, and is to be buried with honor beside the grave of her husband, Ibrahim. The mourners slowly assemble. The tomtom is still vainly summoning the only son. The body has been laid on two boards covered with woollen cloths, and is borne out on the shoulders of four men. The mourning- women yell and shriek, the men murmur prayers, and the drum resounds, while the procession is slowly moving toward the place of burial. Mohammed hears nothing of all this. He has fled to the cave, once his paradise, now his hell. There he lies on his mat, looking up through the opening in the rock at the heavens, and cursing the ghins who have robbed him of his mother. But his agathodaBmon will intercede with Allah for his forgiveness for the despair which causes his lips to utter 78 MOHAMMED ALI AND HIS HOUSE. curses of which his heart knows nothing. The good spirits will intercede for the poor boy. " Driven out into the world alone. Poorer than the eagle's brood in their nest overhead, that have tender parents to care for them. No one cares for me." The echo mournfully repeats the piercing cry that had re- sounded throughout the cave, and says sadly: "No one, no one ! " He then sinks down on his mat, and lies there motion- less and insensible with grief and horror. Without, the sea murmurs gently, as if to sing a song of consolation. He hears it not. All is now so still that the little snakes and green lizards with then* sparkling eyes ven- ture forth again from the hiding-places to which they had fled when his despairing voice reverberated through the cave. They creep up to the dark, motionless mass that lies there on the ground. The sun sends its rays through the opening in the rock, and throws a streak of golden light across the pros- trate body, and the little animals crawl and rustle about to enjoy the sunshine. A large rock -serpent has crawled from its lair and coiled itself beside Mohammed ; its eyes glitter in the sunlight like precious stones. " I will die die ! " he suddenly cries out, and springs to his feet so quickly that the serpents and lizards barely escape being trodden on as they escape to their holes behind the rocks. " Here I will remain ! How often, in the past, have I longed to be in my cave my only secret my only possession ! Once, to gratify this longing, I came here, and then turned back, and said to myself : He who cannot practise self-denial, cannot enjoy ! And now I have practised it, and yet I have not enjoyed ! But now I will enjoy will enjoy death, at least ! Yes, I am resolved," said he, with trembling lips " I will remain here and enjoy death ! What does this strug- gling from day to day avail this dreaming of future glory ? Each succeeding day is in poverty and misery the same. I was a fool to dream of future glory. Now I will die ! Let others be happy ! Let the slave, Osman Bey, attain what the free Mohammed cannot attain. He is welcome to his reward death is at the end of it all, for him, too ! " A SOUL IN THE AGONIES OF DEATH. 79 He looks, through the opening in the rock, at the heavens above him, and then rises higher to look down at the sea also, as though he wished to take leave of it in a last glance. He then lies down on his mat again. "Yes, let the slave Osman achieve glory the free Mohammed prefers death ! " And yet, against his will, he must still think of the slave who has gone out into the world over the sea to the wondrous land of Egypt, where the caliphs were once enthroned, where their tombs still stand, and where the Mamelukes now rule in their stead. He still dreams of this wondrous land, with its ancient cities, and thinks that these may be the death-dreams that are to lull him to his eternal rest. He is suddenly awakened from his dreams by a horrible sensation. It is hunger the hunger that rages within him it is thirst that parches his lips. The soul wishes to die, but the body calls the man back to life, and appeals to him so loudly, so vehemently, that he cannot but listen to its voice. He resists with all his might. He will conquer this miser- able hunger, this despicable thirst ; he will not heed the pains that rend his body, he will be strong, and a hero, in death at least. Convulsively he clings to the rock as if to a support against the allurements that strive to draw him out into life. But the voice of the world appeals to him, in louder and louder tones, and fearful are the torments he is undergoing. The spirit must at last succumb to the demands of Nature. He rises to give to the body what of right belongs to the body : nourishment drink and food. He creeps to the entrance, and is so weak that he can hardly pass through the opening, which he had formerly made still narrower, that no one might discover it. He is so weak that he can scarcely stand upright ; his swollen lips are bleeding ; his brain is burning, and he sinks down upon a rock. A kindly voice now calls him. He hears it, but lacks the strength to answer. " Mohammed ! Mohammed ! " is heard again, and now the merchant, Lion, approaches from behind a projecting rock. He had seen the boy, but knowing his proud heart, and fear- ing to put him to shame by showing himself, and saying that 80 MOHAMMED ALI AND HIS HOUSE. he came to his assistance, he had lingered behind the rock. He now kneels down beside the boy, bends over him, kisses his lips, and whispers loving words in his ear. " Poor child ! Your mother, who loved you so tenderly, would weep bitterly if she could see you in this condition. Poor boy, you must strengthen yourself ! I know you have eaten nothing, and I have brought you food ! " He drew a bottle from from his pocket, and poured a little wine on his lips. Mohammed tried to resist, but the body was stronger than the will. He greedily swallows the wine, and, without knowing it, asks for more. The merchant smiles approvingly, and pours a little more on his lips, and then gives him a small piece of white bread that he had brought with him, and rejoices when he sees Mohammed breathing with renewed life. " What are you doing ? " he murmured ; " I must die, that I may go to my mother ! " The merchant stooped down lower over the boy, and kissed him. " Your mother, who loves you so dearly, sends you this kiss, through me. She confided to me that she must die, and I promised her that I would bring you a kiss from her when- ever I saw you. With this kiss she commands you to be brave and happy throughout life." And, as he ceased speaking, he inclined his head and kissed him a second time. Now, as he receives this kiss from his mother, the tears suddenly burst from his eyes and pour down his cheeks hot tears and yet they cool and alleviate the burning pains of his soul. " You weep," said the merchant, whose own cheeks were wet with grief ; " weep on, pain must have its relief in tears, and even a man need not be ashamed of them." He sat down beside Mohammed, drew him close to his side, supporting the boy's head on his bosom, and spoke to him of his dear mother. " Nor are you poor, Mohammed. Your mother returned to me your love-offering, together with other sums she had saved. I have fifty gold-pieces for you ! Yes, fifty glittering gold-pieces ! You can now dress better than formerly, until A SOUL IN THE AGONIES OF DEATH. gl provision is made for your future ; and, if you should need advice or assistance, come to me. You know that I am your friend. And now, be happy and courageous ; remember that poor Sitta Khadra has suffered much, and let her be at rest now. Another friend is awaiting you above on the rock ; will you go up to him ? " " It is Osman, is it not ? " asked Mohammed, as he dried his eyes. " Am I not right ? " The merchant inclined his head. " He could not come down the steep path, or he would be here now." " I will go to him ; I know he loves me. He will not laugh when he sees that I have been weeping." No, Osman did not laugh. When he saw his friend com- ing, he advanced to meet him with extended arms, and they embraced each other tenderly, tears standing in the eyes of both. All was still ; nothing could be heard but the murmur of the sea, and the rustling of the wind. The merchant, who had at first stood in silence beside the two, now walked noiselessly away. They love each other, and what they have to say, no one else should hear. Mohammed stands up and dries his eyes ; he wishes to be composed. Osman holds out his hand : " Your mother is dead, but she survives in your friends, and your mother and your friend now extend the hand to you. Mohammed, come with me to my house, for my house is yours, too. I will not have you remain alone ; you must come with me." Mohammed shook his head gravely. " It cannot be I will not become a slave ! " " Come, out of love for me. Not as my slave, but as my friend. Oh, I am so lonely, and you are the only one who loves, and can console, poor, sickly Osman." " I will come to you ! " exclaimed Mohammed, drawing his friend to his bosom. " Even as a slave would I come, for I should be my friend's slave. I will come to you." 82 MOHAMMED ALI AND HIS HOUSE. CHAPTER X. COUSROUF PACHA. THE days had passed quietly and monotonously for Mo- hammed since the death of his mother. To climb among the rocks with his gun in stormy weather, to cross over in his boat to Imbra, after the fishermen's nets and fish, and to tame the young Arabian steeds of the tschor- badji that had as yet known no bridle, these were now Mo- hammed's chief pursuits and pleasures, and in them he engaged with passionate ardor when at leisure, that is, when not with his friend Osman Bey. That which they had vowed to each other after the death of Mohammed's mother, they had kept true and firm friend- ship, brotherly and confidential intercourse. With one wish only of young Osman, had Mohammed not complied : he had not gone to live with him in the proud, governmental build- ing had refused to share his friend's luxury and magnifi- cence, and to allow his poverty to be put to shame by the benefits which he would have been compelled to accept. The hut, inherited from his parents, he retained as his own dwelling. In it nothing had been changed ; the mat on which his mother had died was now his bed. In the pitcher out of which she had drunk, he each morning brought fresh water from the spring, and all the articles she had used, poor and miserable as they were, now constituted the furniture of his hut. In vain had Osman continually renewed his entreaties : " Come to me. Live with me ; not for your own sake, Mo- hammed. I know that you despise luxury, and that the splendor that surrounds us is offensive to you. Not for your own, but for my sake, Mohammed, come to me and live with us. My father is so anxious to have you do so, for he knows that your presence is the best medicine for me. I feel so well and strong when I look at you, Mohammed ; and, when you sometimes yield to my entreaties and spend the night with me in my room, it seems to me I sleep better, for I know COUSROUF PACHA. 83 that my friend is watching over me. Stay with me, Moham- med ! " These soft entreaties, accompanied by tender looks, touched Mohammed, but they could not shake his resolution. u I cannot and dare not accept, Osman. It would make me unhappy ; I should feel myself under too much restraint ; I must, above all, preserve the consciousness of being perfectly free and independent. I must feel that I can leave when I choose, and for this very reason is it so sweet to remain to be with you, unfettered for your sake only, Osman. If I should come and live with you in the palace of the tschorbadji, do you not think I should be an object of dislike to your slaves and servants ; that they would point at me when I passed, and whisper : ' How proud and insolent he is, and yet he is less than I ! We are the slaves of our master, and repay with our work the money he spends on our account. But what is he ? A proud beggar supported by charity, who has the impudence to give himself the airs of a gentleman.' Your slaves would say this of me, and mock me with my beggar pride. But, as it is, I am free, and my clothing is my own. It is certainly not as handsome as yours, the caftan not embroidered, the shawl not of Persian make, and the kuffei around my fez not in worked with gold. But yet it is my own, and it pleases me to be thus plainly dressed, as it becomes the son of Ibrahim Aga. I live as it becomes me ; my hut is dark and poor but it is mine, and in it I am a free man. I do not sleep on soft cushions ; a plain mat is my bed, but on this mat my mother reposed, and on it she died. To me it is sacred. I pray to my mother each night, Osman, and I greet her each morning when I drink out of the wooden cup so often touched by her lips. I should have to give up all this, and come here to re- pose in splendid apartments, sleep on silken mattresses, and allow myself to be waited on by slaves who do not belong to me. No, Osman, do not demand this ; let me come to you each day, of my own free-will and love." He extended his hand to his friend, who, as usual, lay re- clining on his couch, and Osman pressed it warmly in his own. " Yon are a proud boy," said he, in low tones, " and though 84 MOHAMMED ALI AND HIS HOUSE. your refusal gives me pain, I can still understand that in your sense you are right, Mohammed. In short, you do not wish to be grateful to anybody." " And yet I am grateful to you, Osman," said Mohammed, regarding him tenderly ; " all my heart is full of gratitude and love for you ; but how much do I owe to you ! Is it not for your sake that your father, the proud tschorbadji, is so kind and friendly to me ? Does he not allow me, the lowly born, to sit with him at his table, and treat me as his equal ? " " Because he well knows that you would otherwise never corne to me again," said Osman, with a sad smile. " He is care- ful not to hurt or offend you in any way, for, as you know, my father loves me very dearly, and it would give him pain to deprive me of the only friend I possess. My father knows that you are my benefactor, and that I live from your life, Mohammed. Look at me wonderingly, if you will ; I am a sick child, and shall remain one, although years have made me a youth. And let me tell you, Mohammed, I shall never become a strong, healthy man. I have very weak lungs, in- herited from my mother, and if it were not for you, if I had not been sustained by your healthy and vigorous mind and disposition, I should have died long since. Therefore, do not say that you have cause to be grateful to me. My father and I both have cause to be grateful to you, for my father loves me and rejoices in my life ; and I, too, am very glad to live. The sun is so beautiful, it is so delightful to look at the deep- blue sky, the flowers are so fragrant, and finally it is such a pleasure to see you and to rejoice in your vigorous mind. I therefore owe every thing to you, Mohammed, and father and I know this, and are very thankful." u Those are sweet words, Osman," said Mohammed, bestow- ing an affectionate look on his friend. " You are so noble and generous, that you wish to make it appear that all the benefits I have received from you were bestowed by me. But Allah knows that I am profoundly grateful, and I am aware, too, that I have cause to be. Only consider, that to you and your father I owe all that I know. Have I not been allowed to share the instruction given you ? Has not the scha-er, whom your father, as his narratives pleased us so much, kept here at COUSROUF PACHA. 85 a heavy expense, instructed me, too, and taught us hoth the his- tory of our own and of all other countries ? Have I not had the same opportunities as yourself of learning of all that is going on out in the world ? Did I not share your instruction in all other branches ? Have not the poems of our land been read to us, and have we not learned to understand the Koran, and receive into our souls the wise teachings of the prophet Ma- hommed ? Have we not also learned the difficult science of algebra, and are we not familiar with the laws of justice ? Do I not owe it entirely to the instruction which I have shared with you that I can also read the Koran and the books of the prophets and poets ? Ah, Osman, I still remember with shame how I was sorrowfully compelled to confess to our teacher in our first lessons, that I knew and understood nothing ; that I could not read, and did not even know the letters and fig- ures." " And how rapidly you learned all this ! " said Osman. " It surprised everybody, and I assure you the scha-er is al- ways charmed when he speaks of you, and he listens admir- ingly to what you say after the lessons are over. Yes, the scha-er says, if you only would you could become one of the greatest of scholars, so rapid has been your progress ; but " " But one thing I have not learned," said Mohammed, inter- rupting him with a smile. " You were about to begin the old story, were you not, Osman ? ' But you never would learn to write,' you were about to say." u Yes, that is what I intended to say, my friend, and this one thing you must still learn : to use the pen and write down your thoughts on paper.'' " I cannot," ci'ied Mohammed, impatiently ; " my hands are too rough. The oar and the gun have made my fingers so stiff that I cannot use the pen." "Then let it be so, I will torment you about it no longer," said Osman, with a sigh. " You are my head and I am your hand. You think for me, and I shall write for you. So shall it be throughout our entire lives, for together we two must remain, and nothing can separate us. Is it not so, my friend ? Say it, and say it often, that nothing can separate us. For you must know that if fate should tear you from me it would kill me, gg MOHAMMED ALT AND HIS HOUSE. and that you cannot intend : therefore, we shall ever remain together, shall we not ? " " We shall ever remain together," said Mohammed. " That is Osman, consider well what you are saying, for you are nearly eighteen years old." " As you are," responded Osman, smiling. " Only with this difference, that your father will give you with your eighteenth year, a beautiful aristocratic lady to wife, and establish a harem for you ; while Mohammed Ali will never have either a sweetheart or a harem, but will al- ways remain alone and un wedded." " Who knows ? " replied Osman, laughing. " Those who assure us they will never love, says the poet, are the one's that fall in love soonest. One is easily surprised by the enemy who is not feared, and against whose snares the heart is not on its guard. . . . This will be your fate, Mohammed. Your heart is not on its guard, and does not fear the enemy, love. . . . But my poor heart has no cause to fear and be on its guard ; let me repeat it, Mohammed ; look at me. Can the poor, pale youth, with his wan countenance, his sunken breast, and his weak breath can he think of marrying ? Or do you suppose I would care to become a subject of jest in the harem to the female slaves and servants, who would have to wait on the sick man ? True, the tschorbadji, my father, has some- times spoken of giving me an establishment of my own with my eighteenth year. I remained silent, for fortunately it is at present impossible. My establishment was to have been above in the upper saloons, and fortunately [Cousrouf Pacha with his harem is still in possession of that part of our house. May he long remain there ! I do not wish it on his account, or be- cause I love him, but solely because my father must now de- lay the execution of this plan. May Cousrouf Pacha, there- fore, long remain ! " " I do not wish it," said Mohammed, gloomily ; " he is a hard, proud man, better in his own estimation than anybody here in Cavalla, better even than the tschorbadji. I never saw a prouder man. And what right has he to be so ? Has he not fallen into disgrace with the sultan ? Did he not come here because he was banished from Stamboul ? And do you COUSEOUF PACHA. 87 know why he was banished ? I will tell you : because so have strangers who have come here reported because he sought the death of his benefactor and master, the grand ad- miral, Hussein Pacha, in order that he might put himself in his place. Isn't this horrible, Osman ? The grand-admiral had bought him as a slave, and then, because he loved him, made him free, and a wealthy man ; he had him instructed, and persuaded the sultan to appoint him bey and pacha ; and in return for all this, Cousrouf Pacha attempted to poison his master and benefactor, and calumniated him to the grand sul- tan. Isn't this horrible ? " " It certainly would be if it were true," said Osman ; " yet I do not believe it. Much is told and said of the great and mighty, and they are often calumniated and accused of evil deeds which they have not committed. If it were so, do you not suppose the grand-admiral, Hussein Pacha, the mighty man, and the grand-sultan, would have punished him as he deserved ? No, my father says differently, and has received from Stamboul other and more reliable information. Cous- rouf Pacha has fallen into disgrace that is a fixed fact and the sultan has sent him into exile. Yet he did so against the wish of the Grand- Admiral Hussein. Do you know why Cousrouf has fallen into disgrace ? Because he refused to go to Egypt as pacha, declaring that was equivalent to sending him into an open grave, as he should never return home from that land of rebels and Mamelukes. The sultan wished to send him to Egypt because he suspected him of having a secret amorous intrigue with one of the sultanas. The sultan had been told that Cousrouf Pacha was in the habit of being se- cretly conducted to the sultana's chamber at night by a female slave. As the sultan stealthily approached and opened the door of the chamber, he heard a rustling and whispering, but it was so dark in the room that he could see nothing. He called slaves with torches to his assistance. They searched the room, but found nothing. The sultana stood oh the bal- cony looking out into the starlit night. She met her husband with a smiling countenance, saying the night was so beauti- ful, she had gone out to gaze at the stars. The sultan, it is said, gnashed his teeth with rage, but kept silence, as it would 88 MOHAMMED ALI AND EIS HOUSE. have been unworthy of his dignity to threaten where he could not also punish. On the following morning he sent Cousrouf Pacha into exile to this place, my father tells me. But it is thought the sultan's anger will soon expend itself, and that his friend the grand-admiral, Hussein Pacha, will succeed in re- storing his favorite to honor. Cousrouf Pacha, my father says, is already heartily tired of his tedious sojourn here, and has written to Hussein Pacha that he is now ready to go to Egypt as pacha." " Pveady to revel in the glories of the world ! Truly this great Cousrouf Pacha is very condescending ! " cried Moham- med, in derisive tones. " He acts as though he were confer- ring a favor in accepting that for which another would give his heart's blood." " Would you, Mohammed ? " asked Osman, smiling. " I would give my blood, drop by drop, only retaining enough to sustain life. Oh, to live there ! To go to Egypt as the grand-sultan's pacha, to rule in that beautiful land, to make the rebels, the Mamelukes, and the beys, bow down in the dust ! To vanquish them all, Osman, this is my dream of bliss, this is but no, I am still the same foolish boy, dreaming of impossibilities ! See, there come those of whom we have been speaking," raising his hand and pointing to the hall-way. " There comes the tschorbadji with Cousrouf Pacha. Let me go now, Osman ; it is unpleasant to be in the vicinity of this haughty man ; my heart always fiercely resents his insolence ! Let me go ! " Osman held him back. " See, they are looking at us, Mo- hammed. If you should go now, it would look as though you desired to avoid my father also, and that you assuredly do not wish. Moreover, the haughty gentleman might think that respect for him made you run away, as the lizard flees before the footstep of man. Stay ! " " You are right," said Mohammed, " I shall stay." He straightened himself up, threw his head back proudly, folded his arms on his breast, and stood beside his friend's couch, gazing composedly at the two gentlemen who were ad- vancing toward them, followed by a number of slaves. As they came nearer, the tschorbadji stepped hastily for- COUSROUF PACHA. 89 ward to greet his son with loving, tender words. Mohammed inclined his head with profound reverence before the father of his beloved friend. He then raised his head again, and firmly met the glance of the haughty Cousrouf Pacha, with- out any manifestation of deference whatever. The latter stepped forward, and greeted Osinan with friendly words ; he then turned, and fixed his dark-gray eyes on the young man who stood beside him, awaiting his deferential salutation. But Mohammed did not salute him. He still stood erect, his arms folded on his breast, beside his friend's couch. The pacha slowly turned to the governor. "Tell me, tschorbadji, who is this person ? Your slave, is he not ? " " No," cried Osman, rising partially from his couch, and anticipating his father's reply. " No, your excellency, he is not our slave, but my friend, my beloved friend, Mohammed Ali." " Your friend ! A great honor for such a lad, too great an honor, I should think," said Cousrouf Pacha, directing a fierce glance at Mohammed, who still stood erect beside him. " Why should your excellency think so ? " asked he in sharp, almost threatening tones. " Why is it too great an honor that the son of the tschorbadji calls me his friend ? Has it not occurred that aristocratic gentlemen have elevated to an equality with themselves, and made friends even of, slaves, and purchased boys ? I remember hearing the scha-er tell of a Circassian slave whom the grand-admiral, at Stamboul, purchased, and subsequently called his friend. He was not ashamed of him, although the lad called Cousrouf was, after all, only a slave." " In the name of Allah, I pray you, be still ! " cried the tschorbadji, looking anxiously at Mohammed. " And why should he be still ? " asked Cousrouf, in cold, cutting tones. " He is merely telling a story learned from the scha-er. You know, tschorbadji, it is customary to pay story-tellers, and give them a piaster. Here, take your pay, you little scha-er." The pacha drew from his silken purse, filled with gold- pieces, a ducat, and threw it at the boy's feet. Mohammed uttered a cry of rage, and took up the gold- 7 90 MOHAMMED ALI AND HIS HOUSE. piece as though he intended to throw it in the pacha's face. But Osman held his hand, and begged him in a low voice to be composed. Mohammed struggled to compose himself. His face was pale, his lips trembled, and his eyes gleamed with wrath and hatred, as he glanced at the pacha ; then his countenance be- came firm and composed. He beckoned to a slave who stood at a distance, to approach, and threw him the gold-piece. '' The slave gives the slave his reward. Take it, thou slave ! " A moment of silence and anxious suspense intervened, and then Mohammed's and the pacha's eyes met again in a fierce, piercing glance. The pacha then turned, and addressed the tschorbadji : " If he were my servant," said he, " I should have him taken out to the court-yard for his insolence. If he there re- ceived, as he richly deserves, the bastinado, I think he would soon become humble and quiet. The viper bites no longer when its fangs are extracted. I tell you, tschorbadji, if he were my servant, he should now receive the bastinado." " And if you were my servant," exclaimed Mohammed, haughtily, " I should treat you in precisely the same manner, sir. The bastinado is very painful, I am told, and you prob- ably know it by personal experience. But this you should know, too, sir, that here on the peninsula of Contessa, slaves only are chastised, and slaves only receive the bastinado. I, however, have never been a slave, but always a free man ; and what I am and shall be, I am, I am proud to say, through myself alone. I have not been bought and bargained for, and I sleep better in my dark little hut than others who were once slaves, and who, having risen through the favor of their masters, now repose on silken couches." *' Tschorbadji Hassan ! " cried Cousrouf, pale with anger, and hardly capable of restraining himself from striking the bold youth in the face with his own fist " Tschorbadji Hassan, you shall punish the insolence of this servant who dares to insult me, Cousrouf Pacha. I demand of you punishment for this insolence." " I have broken no law, and there is no law that condemns me to punishment," said Mohammed, firmly and composedly. COUSROUF PACHA. 91 " Your excellency does me the honor to dispute with me, that is all. With us punishment is meted out according to the law only, and not at the pleasure of every grand gentleman." The tschorbadji stepped up to Cousrouf Pacha, and earn- estly conjured him to show mercy to his son's friend, for his sake. " Consider that Osman is my only child, and my only hap- piness. Consider that he loves Mohammed as if he were a brother. The physicians say he would die if separated from Mohammed. Be merciful, and forgive the insolence provoked by your own overbearing words. I entreat you to be merci- ful, and to come away with me." He took Cousrouf's arm in his own, and drew him away, almost forcibly entreating him, with all the anxiety of a father's heart, to forgive the uncultured youth, who knew nothing of becoming deportment and polished manners. He was an untamed lion, unfamiliar with the gentle ways of the domestic animals. " And yet I wish I had this young lion in my power," said Cousrouf, gnashing his teeth with rage, as he followed the governor. " I should extract his teeth, and prove to the mon- ster that he was not a lion, but only a miserable cat, to be trodden under my feet ! " The tschorbadji drew him away more rapidly, that Moham- med might not hear him. He had looked back and perceived that Mohammed was standing still, gazing at them with a threatening eye, and, in reality with the bearing of a lion pre- pared for the deadly spring. When they had disappeared, Osman rose from his cush- ions, stood up, threw his arms around his friend's neck, and kissed his quivering lips. " I thank you, my hero, my king, my lion ! You stood there like David before Goliath, and overthrew him in the dust. You made the insolent giant small, you hero. I thank you, my Mohammed ! " 92 MOHAMMED ALT AND HIS HOUSE. CHAPTER XI. THE REVOLT. THE great square which lay in the centre of the village of Praousta resounded with wild outcries and clamorings. All the men of the place had assembled by the sea-shore ; they were generally honest, peaceful sailors, but to-day they were raging rebels roused to revolt against those in authority, and refusing obedience to the tschorbadji. Two pale, trembling men stood in the midst of the revolt- ing crowd. They were evidently Turks, by their closely-fitting uniforms, and the scarlet fez on their heads ; the short arms which hung at their sides showed them to be the kavassen, or the collectors of the tschorbadji. These collectors were always an abomination to the people of Praousta ; they greeted them constantly with murmuring when they came to collect the taxes, and often, before now, the appeasing, tranquillizing words of the sheik had alone se- cured the payment of the sums demanded. To-day, however, their long-restrained indignation had broken forth. To-day, although tbe sea was so still and peaceful, no one had gone out to fish, for it had been fully determined that on this day they would refuse the demands of the governor's collectors. The collectors had gone to the village, suspecting nothing. The assessment had been brought by one of them several days before to the sheik, who had received it with a very troubled countenance. " A double tax ! " he had said ; " that will be most unwel- come to the men of Praousta." The messenger of the tschorbadji merely shrugged his shoulders. " They will pay it, nevertheless, as the men in Cavalla and other places have done. The money must be col- lected." Then, with the haughty bearing which the officials of the tschorbadji always assumed, he retired. The sheik called together a council of the oldest men of the village and the ulemas, and informed them that the tschor- badji was compelled to lay a double tax on thein at this time, THE REVOLT. 93 because, although his own expenses had been greater, he was obliged to forward the usual amount to Stamboul. New roads had been built ; besides that, the tobacco-crop had failed, and new public buildings had been erected. All these ex- penses must be met, as well as the full amount for Stamboul, which must on no account be lessened. The men had declared at once, with angry words, that they would never pay the tax. On the morning of the day when the two collectors came from Cavalla, the men of the village assembled in the square as they had determined to do, and greeted them with loud and angry clamorings. " We will pay no double tax," cried Abdallah, the leader of the fishermen. " It is quite enough that we are obliged to pay any tax. What do the grand -sultan and his ministers do for us ? Not one of them aids us when our crops fail or when we suffer from other misfortunes. When we have double crops, must we not always pay a double tax ? But this year we have not even good crops. Our tobacco-crops have failed ; our fishing-nets, with all the fish we had taken, have been lost in the storms. Tell us, then, for what reasons we must pay a double tax ? " "The reasons, my dear fishermen," said the collectors "the reasons are, that the tschorbadji commands it, and his commands must be obeyed, because the grand-sultan has made him your governor." " If those were reasons," shrieked the fishermen, " the tschor- badji could drive us from our huts, and take from us all that is ours. Those are no reasons ; no, we will not pay the tax ! " " You must, and you will ! " cried the second officer. That was the signal for all the men to draw their knives with lightning-speed from their belts. They brandished them in their fists, pressing from all sides upon the two officers, and swearing to kill them if they did not go at once to Cavalla and announce what had occurred here. Some of the men rushed off to the dwelling of the sheik, while others hastened to bring the ulemas to the square. " Are we to pay the double tax, sheik ? Speak for us ; tell the officers what answer they must take to the tschor- badji." 94; MOHAMMED ALI AND HIS HOUSE. The sheik bowed kindly on every side as he made his way through the circle of armed men. All was profound silence as he came before the two officers, and all present listened in breathless silence to his words. " Lo, ye servants of justice ! " exclaimed the sheik in a solemn voice, " I say, go up to the city, and inform the tschor- badji that he has demanded more than is just of the men of Praousta." An overwhelming, thundering huzza interrupted the sheik. "Speak on," was then the cry. "Let us hear what the good sheik has to say to us ! " Once more there was breathless silence, and the sheik pro- ceeded in solemn tones : "State to the tschorbadji that, by the will of Allah, we have been pursued by storms and misfortunes. We submit to the will of Allah, and pray to the prophet, to implore him to be merciful to us. If he hears our prayers, and the next harvest is blessed, and the fish are plentiful in our nets, and if then the purses of the people of Praousta are again filled, they will gladly pay the tschorbadji the accustomed tax, but not a double tax." " No, not a double tax ! " shrieked the men. " We must pay, that the tschorbadji may live in pride and splendor with his aristocratic guest, who keeps a harem, and has himself borne about in a palanquin, or rides a splendid horse through the streets, while we have to content ourselves with humbly walking. No, we pay no more for the tschorbadji and his aristocratic guest. Long live our sheik, who stands by us ! Go up, officers, and deliver the message he has given you." The officers, frightened and trembling, were well pleased to escape unharmed from the raging crowd. They passed hurriedly through the narrow passage which was opened for them on the way toward Cavalla. " Long live our sheik ! Allah be praised for him ! " cried the men, raising him and the three ulemas, in their enthusi- asm, on their shoulders, and carrying them to their dwell- ings. " You stood by us, O sheik, and we wish to thank you," said THE REVOLT. 95 Abdallah, speaking for all, when they had put the sheik down before his house. " I stand by you," answered the sheik, giving his hand to all, " but you must stand by each other. We have held a council through the entire night, and we have concluded that the demand is unjust, and have therefore, in the name of the people, declined to meet it. Now, however, you must not be intimidated ; you must be firm. Then no one will dare to molest us." " We will be firm in what we have determined, and not give way," cried they all. "Long live the sheik and the ulemas ! " " Now return quietly to your houses, and wait to see what the tschorbadji will do," said the sheik. " We shall see if he is content with your refusal." The men obeyed the order of the sheik, and went to their huts, to await there the next movement. The two officers returned, with rapid steps, to Cavalla. The governor was seated in the hall, with his favorite, his Osman, by whose side was Mohammed, who had yielded to the entreaties of his friend, and spent the last few months with him. Osman considered it a great kindness that Mohammed had, at last, agreed to his wishes, and had remained with him at night. When the governor looked joyfully at his son, and said he had never seen him so gay and happy, Osman smiled and nodded toward Mohammed. "You should thank Mo- hammed ; as long as he remains in our house, the air seems purer and fresher to me. He alone understands how to make me well, and, if I could always have him with me, I would be the happiest of men." The tschorbadji offered his hand to Mohammed, bowing and smiling kindly. " Mohammed, I wish you would, at last, yield to the united prayers of my son and myself, and would consent to live in this house. Let me have two sons, and I shall be doubly rich." " In veneration I will be your son," replied Mohammed, pressing the governor's hand to his brow; "I will obey you in all things ! One thing alone do not demand that I shall 96 MOHAMMED ALI AND HIS HOUSE. irrevocably relinquish my freedom. Let me come and go at my pleasure. Love always draws me back to my Osman, even when, in the restlessness of my heart, I wander on the sea, or in the mountains, or remain solitary in my silent hut. Friendship for you has bound chains about my soul, and I must always return. Leave to me the feeling of independence, or I shall not be happy." Osman nodded smilingly to him. " It shall be as you wish, and we will never weary him again, my father, with our prayers. He will return to us, he says, and Mohammed al- ways keeps his word. But look, father ! What can be the matter with these two officers who are hurrying toward us ! " " They seem to have met with some misfortune ; they look pale and excited, and are coming here without being an- nounced," he said, rising from his cushions, and beckoning to the collectors, who had remained respectfully standing at the entrance, to come forward. " Well, what is the matter ? You look as disturbed as if something dreadful had happened to you ! " " Yes, governor, something dreadful has happened," they answered, bowing deeply. " We have been down to Praousta, as your excellency ordered, to collect the double tax." " And you have brought the gold with you, and given it to my treasurer ? " " No, we have not brought it ! " " Not brought it ! " exclaimed the tschorbadji, with the ut- most astonishment ; " I send you to collect the taxes, and you return without the money ! Have thieves fallen upon you, and robbed you ? My collectors have allowed the gold to be taken from them, and now dare to appear, empty-handed, be- fore me ! " '' O governor, we are innocent," replied the men ; " no thieves took the money from us, but the men of Praousta have revolted ; they have assembled together in the market-place, and have solemnly declared that they will never pay the double tax ! " While they were making their report, Mohammed sprung from his seat, and listened breathlessly to them. " They refused to pay the tax," said the tschorbadji, in an THE REVOLT. 97 angry voice. "And did you not go to the sheik and ule- mas ? " " The men of Praousta went themselves, and brought out the sheik and the ulemas, that they might speak decisively for all. We were to take their answer to the tschorbadji." " And they did this ? " cried Mohammed, forgetting all proper reverence, and speaking to the men in the presence of the governor. "Yes, they did this," returned the collectors, breathing hard. " What did they say ! " demanded the tschorbadji, ex- citedly. > " The sheik looked at us contemptuously, and ordered us to state to the tschorbadji that Praousta had no thought of pay- ing either the double or the simple tax." " And the ulemas ? " asked Osman, rising from his couch, " did they confirm what the sheik said ? " " Yes, sir, they confirmed what the sheik said," answered the collectors. " It is then an open revolt," cried the outraged tschorbadji. " They refuse obedience to my commands ! " " Yes, they refuse to obey you ! " repeated the collectors. " Every fisherman has armed himself with sword and knife, and swears to die sooner than pay this unjust tax, as they call it." "And you allowed yourselves to, be frightened by such words," cried Mohammed, with flaming eyes. " And you did not fall upon them, sword in hand, to force them to their duty ! " " We were but two against fifty ! " " Two men against fifty cowards ! I should think the men would have carried the day. But you are not men ; you did not even draw your swords and fell this seditious sheik to the earth ! " " The people would have torn us .to pieces ! " exclaimed the collectors, "if we had attempted it." "You would have perished in the fulfilment of your duty ! " cried Mohammed. " Far better that, than to return home with the knowledge that you had acted as cowards ! " 98 MOHAMMED ALI AND HIS HOUSE. Osman looked wonderingly at bis friend, while the tschor- badji stood lost in thought, his countenance growing darker and darker. " This is revolt rebellion ! " he said, after a pause. "What shall I do ? The men of Praousta are remarkable for their strength, as well as for their free and independent opinions." He ordered the collectors to leave the room, and await his call without ; then paced thoughtfully up and down. The two young men dared not disturb him. " I do not know what to do," he said, after a long silence. " I have no military force, and in Praousta dwell more than fifty^brave, bold men. You know I have only fifty collectors in my service in all the districts of the peninsula. I do not know where to begin ; even if I had the men, I would very unwillingly use force. I believe the best thing I can do would be to go down, with a few servants, to the village, and seek, by kind words, to quiet the people, and induce them to pay the tax. What do you think, my son, Osman ? " Mohammed listened, with flashing eyes, to the tschorbadji ; and breathlessly awaited Osman's answer. But Osman only looked at his friend, and said to his father, " Ask Mohammed what he thinks." "Well, then, you speak, Mohammed," said the tschorbadji ; " what do you think of my proposition ? " " I think that such a thing should never be permitted. It does not become you to go and beg, when you should com- mand, governor," he cried. " Will you empower me to collect the tax?" " How will you do it ? " asked the tschorbadji, with a doubt- ing smile. " That is my secret, governor. Give me authority to treat with the rebels, and give me, in addition, two collectors and six armed soldiers." " I will give you my small body-guard. They are eight in number, and I give you full authority to collect the tax." " I thank you, governor," cried Mohammed, with a beam- ing face. " You have given me a weighty commission, and you shall see that I will justify the confidence you place in me. I will go at once." THE REVOLT. 99 " Do so, and I will order my men to obey you in all things," said the tschorbadji. " Farewell, my Osman," cried Mohammed his whole being as full of energy and determination as if he were going to battle.- He bowed smilingly to his friend, and passed from the hall with a firm step. The collectors received the tschorbadji's order, to return to Praousta with Mohammed, with bowed heads and anxious countenances. " They will murder us ! " groaned one of them. " They are all armed with swords and knives, and they will tear our arms from us at once." " If they should tear your arms from you, and you do not fall upon them, with tooth and nail," cried Mohammed, with determined look, " you are nothing but cowards, and I will kill you with my own hand ! " The tschorbadji had, in the mean time, called his small body-guard together, and commanded them to go down to Praousta with Mohammed, and to obey him in all things. " Come, then, my men, let us go," cried Mohammed. The tschorbadji detained him a moment. " Will you not take a weapon you are entirely unarmed ? " "Yes, I will take a weapon. Not that I fear for myself ; no, I have no fear ; but I will make one more combatant against the rebels. Give me a sword and a pistol." The tschorbadji himself brought both to him, and then bade him farewell. Mohammed, at the head of the eight soldiers and the two collectors, went down the mountain-path to the village. There every thing had become quiet. Obeying the words of the sheik, the men had gone to their huts, and did not see that Mohammed and his followers had entered the great mosque, which stood at the entrance of the village. Then Mo- hammed bowed down within the holy of holies, and, turning his head toward Mecca, prayed in a low voice to the prophet : " Thou seest, my lord and God, that 1 have raised my foot to take the first step on the way to my great future. Uphold my feet let me not fall into the abyss of forgetful ness. Give me strength, that I may go forward without fainting. Be with 100 MOHAMMED ALI AND HIS HOUSE. me, Mohammed, thou great prophet. Permit thy stars to be a light unto me, and be merciful to the poorest of thy servants ! " Then, raising himself proudly up, he ordered the soldiers to close three of the entrances of the mosque, and to leave only the principal door open. " Now draw your swords. Four of you remain with me in the mosque the four others go down to the sheik and the ulenias. Inform them that an ambassador has come from the tschorbadji, to bring them an important message. Each of you three must bring one of the ulemas with you, and the fourth must bring the sheik here to me. Go at once, and re- turn quickly. And you," he said, turning to the four who re- mained behind, "swear to me, in the name of Allah and the prophet, that you will be hewn in pieces sooner than yield to the rebels ! " They all swore, placing their hands upon their swords, that they would be hewn in pieces sooner than yield. Mohammed nodded graciously to them. " Good ! When the soldiers bring the men we will sur- round them, and the rest will follow." Their hands upon their swords, the soldiers stood waiting beside the door. Mohammed remained silent and thoughtful in the middle of the mosque. He felt that a great, an important moment had come for him. He thought of his mother. '* She hovers over me ; she looks down, and sees her son enter on a new life. When I leave the mosque, I will be no longer the poor, despised boy ; I will have proved myself a man. O my mother, look down on me, and pray to Allah to be merciful to me ! " A dark shadow crossed the rays of the sun which fell through the open door. It was one of the soldiers who came in with the sheik. Mohammed did not step forward to meet him, as he should have done, out of respect for the old man, with his white beard. To-day he was no longer the poor boy, who must b6w down before his superiors. He was himself one of the powers that be. He held his head aloft while the sheik approached. " I was summoned in the name of the tschorbadji," said the THE REVOLT. sheik, looking with astonishment at Mohammed. " It is very strange that I find here 110 one hut Mohammed Ali, the son of Ibrahim Aga. Had I known that the tschorbadji had sent a boy to me, I would have required him to bring me the mes- sage." " I summoned you in the name of the tschorbadji, and in his name I stand here ! " said Mohammed, proudly. " I am not a boy, as you are pleased to call me, but an acknowledged authority. I have received my authority from the tschorbadji, and I demand submission from you ! " " Submission to you ! " exclaimed the sheik, with a con- temptuous glance. Mohammed's eyes flashed fiercely, as he placed his hand threateningly on his pistol. " Yes, you the sheik, must yield to me. See ! there are the others who dared to revolt. Guard the sheik well, you men ; the ulemas also ! " The latter had now approached, accompanied by the sol- diers, and Mohammed informed them that he, in the name of the tschorbadji, insisted upon their gathering in the taxes. "We cannot and will not do it!" answered the sheik, proudly. " It is an injustice to demand the double tax, and it would be folly to pay it. It is our duty to protect the com- munity, and we will do it ! " " Well, do as you will ! " cried Mohammed, with flashing eyes. " Who dares to preach rebellion shall surely die ! Hold fast these rebels, my men, bind their hands behind their backs with their own scarfs, and lead them to the governor's house. There let their heads fall, that all may know how justice punishes the rebellious." " Help ! help ! " cried the sheik and the ulemas. " Help ! " Their cries resounded far and wide, and, while the soldiers were binding the ulemas and the sheik with their own scarfs, the armed people came pressing forward to the open door of the mosque. Mohammed looked toward them with the raging glance of a lion. " Who enters here, meets his death ! " he cried, in a voice of thunder. The men without shrunk back before the soldiers' 102 MOHAMMED ALI AND HIS HOUSE. gleaming weapons, and hastened to the other doors, but they found them all closed, only the one entrance was open, the one at which the collectors stood. Within lay the sheik and the ulemas, all bound, upon their knees, praying the men of Praousta to come to their help. The men sought once more to storm the entrance, and once more they were repulsed. " I swear, by Allah and the prophet, that the rebels shall die if they do not submit ! " cried Mohammed, aloud. " Place your daggers at their breasts." The soldiers did as they were ordered, and their prisoners lay, with widely-extended eyes, and shrieks on their parted lips which they dared not utter, for fear the sword-points would pierce their breasts. Mohammed stood erect beside them, his hand on his sword. Suddenly a piercing, terrific cry arose from the midst of the crowd, and a slender female figure, clad entirely in white, the face concealed by a veil, rushed into the mosque. The soldiers dared not repulse her as they had done the men, as she flew past them toward that dreadful group. " My father, my father ! " she cries, in wildly-imploring tones. " If you must die, I will die with you ! " A strange tremor seizes on Mohammed ; that wonderful voice thrills him to his very heart. The veiled one sinks down at his feet, and raises her arms pleadingly to him. " If you kill him, kill me also ! " In her passionate gestures she seizes her veil with her clasped hands and tears it from her face. Mohammed saw now for the first time the youthful and beautiful face of the fair girl who was called the " Flower of Praousta." Her great black eyes were fastened imploringly on his. Her scarlet lips quivered as she repeated, " Oh, kill him not, but, if you must, then let me die with him ! " He looked at her as if he felt some witchcraft at work, then suddenly bent down and drew the veil over her face, as if he dared no longer look on her beauty. " Leave this place, I do not fight with women," he said, and his voice sounded almost like that of a man. THE REVOLT. 103 " Be merciful," she prayed, but there was a change in her voice also, it was no longer so humble, but trembled with in- ward emotion. He turned from her. "Return to your home," he said, in a commanding voice. " First, however, tell your father that he must submit himself, and prevail upon these rebels to become obedient. If he suc- ceeds, I swear, in the name of Allah, that he shall return with you to his home. Speak to him, and prove the power of your words." ''Return, Masa," said the sheik, in an unfaltering voice. '" It was most improper for you to come here. You did it from love to me, therefore it must be pardoned. Now, however, I order you to go home, and remain there, as it becomes a wom- an. I, however, praise Allah ; he alone must decide my fate, and the fate of all." " No, father, I cannot leave you," cried Masa, breathlessly, pressing her father's hands to her lips. " Remember, you are the lord of my life, the light of my eyes ! Remember that I have no one but you in all the world, and that your Masa is as solitary as in a wilderness when you are not beside her. Remember that, O my father ! " 44 Enough ! " interrupted Mohammed, in a harsh voice. 44 Enough words. You there, you men of Praousta, will you pay the tax, the double tax, as the tschorbadji has or- dered ? " The men, who had pressed close against the high porch out- side the mosque, remained silent for a moment and looked hesitatingly before them. 4 ' Will you pay it ? " repeated Mohammed. 44 You will, I am sure." 4 ' No ! " cried the sheik, aloud. <4 You will not, you shall not, pay this tax ! '' 41 No," repeated the three ulemas. 44 No, you will not, you shall not, pay this tax ! " Then suddenly, as if inspired by the bold words of the four prisoners, the men held themselves more erect, and, looking threateningly at Mohammed and at the soldiers, repeated what the tilemas had said. 44 No, we will not, we will not pay the 104: MOHAMMED ALI AND HIS HOUSE. tschorbadji the double tax ! We will pay neither the double nor the simple tax ! " " Good ! you have spoken," said Mohammed. " Your fate is decided, and that of these men also ! Collectors, lock the door." Masa uttered a cry, and, rushing to Mohammed, clung 1 wildly to his knees. u Mercy, lord, have mercy ! Think of your own father, think of your mother ! If you have a mother that you love, oh, think of her ! " He pushed her roughly and hastily from him. That word pierced his heart like a knife, and still he dared not listen to it. There was a threatening murmur among the men, and several sought to press forward, but the collectors threat- ened them with instant death if they came forward a single step. Two of the soldiers approached the young girl to carry her out. " Let no one dare touch me, or I will throw myself on your swords ! " she cried. " If I must go, I will do so. But on you be the blood of my father if it is shed ! I tell you, if you murder him, I will die also ; and if you have a father or a mother in heaven, I will accuse you, young man ! " She uttered these words in a ringing voice, then flew to- ward the door. The soldiers pushed her out, and the collectors threw the iron-bound doors together. " Now I turn to you," said Mohammed, breathing more freely, and looking toward the sheik and the ulemas. " Will you murder us ? " asked the sheik Alepp, as he looked with calm dignity at the young man. "No, if your blood must flow, so be it upon your own head," answered Mohammed, earnestly. You alone shall de- cide your own life or death, and that of your three com- panions. Come, soldiers, open this door ; we go out this way." The soldiers obeyed, and opened the door on that side of the mosque which lay nearest the mountain stairway. The sheik and the ulemas, soldiers accompanying them, THE REVOLT. 105 passed out, Mohammed in front of them, his drawn sword in his hand. Behind them came the collectors, with pikes in their hands. Silently they went on their way toward the mountain-path. The men who had waited, uncertain what to do, before the door of the mosque, now went round to the side, and with out- cries of rage pointed out to one another the road to the moun- tain-path. When Mohammed heard this outcry, he stood still, and motioned to the soldiers to go forward with the prisoners. " Remain at my side, collectors, we will cover the rear. For- ward, now ! go up the mountain.'' And while those went upward, Mohammed remained at the foot of the mountain. On either side the collectors, and in front of him all the fishermen of Praousta, more than fifty men, with threatening looks and burning eyes. But still, al- though they muttered and quarrelled, and even raised their fists, they dared not approach this young man, whose counte- nance was so determined, so full of energy, whose cheeks were so pale, and on whose mouth rested so threatening an expres- sion. He must have appeared to them like the angel of death, and each one feared that if he approached he would sink down and die. Mohammed paid no attention to the threatening group of men. His eye looked beyond them there, behind the men, where the veiled white figure stood, supported by two women. He looked toward her, and the ringing tones of the young girl's voice sounded in his heart, and he seemed to hear the words : " If you have a mother you love, then think of her ! " He thought of her, and a deep sigh escaped his soul. But, still, he must be a man now. He had sworn to bring the reb- els of Praousta back to obedience. He must keep his word, and he will do it. " If she has swooned away, she will awake and forget her grief. Women are readily grieved, but their grief is easily dissipated. She will know how to console her- self ; and as for me, I will forget her, I will never give her another thought." He said this defiantly to himself, and looked again at the men of Praousta, who were still standing irresolute and mur- 8 106 MOHAMMED ALI AND HIS HOUSE. inuring near the mosque, not daring to approach the three armed men. " He certainly would not have come alone, he would not dare to remain standing there, if his comrades were not concealed somewhere up there in the mountain." " Yes, they are standing there listening, and, if we shoulp charge upon them, they would fire at us, and we should all be lost. No, we will be cautious ; but this is certain, we will not pay the tax ; the sheik has commanded it, and the ulemas have decided ; therefore we will not pay." " No, we will not pay, " repeated all the other men. No longer loud and defiant, but in low voices one to another, and their eyes turned suspiciously toward the three figures, and then up the mountain-path, toward the rocks behind which they believed the sharp-shooters were concealed. Mohammed looked also toward the mountain -path, and, seeing that the prisoners and their guard had reached the top of the mountain, he turned toward the fishermen : "Ismail, Marut, Berutti," he cried, "do you not recognize me, you know Mohammed Ali, son of Ibrahim ? " " Yes, we know you, and we would not have believed that the son of Ibrahim Aga could have become a spy upon his old friends." " I am not a spy, I am only a servant of that law and jus- tice which you wish to violate. Step nearer, and listen to what I have to say to you." They came cautiously, hesitatingly, a few steps nearer, and again looked anxiously toward the mountain. " What have you to say, Mohammed, son of Ibrahim Aga ? but remember that one who " " Silence ! " commanded Mohammed ; " I shall remember what is necessary, and 1 do not need the advice of rebels and rioters. I did not call upon you to speak, but to listen to what I have to say. Hearken, men of Praousta, in the name of the tschorbadji ! I give you until early to-morrow morning to de- cide ; if, at the hour of second prayers, you have not sent three men to the palace of the tschorbadji, double the amount that you have formerly paid, the sheik and the three ulemas will lose their heads for your disobedience, and you will be the murderers of four of the first men of Praousta/' THE REVOLT. 107 He slightly lowered his gleaming sword, and, as a farewell greeting, turned and walked up the mountain-path, not swiftly, not hastily, as if he feared the men would fall upon him, but slowly, step by step, not even glancing back to see if the crowd were following him, quietly, sword in hand, and in front of him the two collectors. BOOK II. PARADISE AND HELL. CHAPTER I. THE FLOWER OF PRAOUSTA. THE tschorbadji was in great uneasiness since Mohammed had gone on his expedition to the rebellious village, and his son was profoundly troubled and apprehensive. He could not endure to remain in the broad hall which led to the garden, but followed his father to the great saloon which commanded a view of the court-yard through which Mohammed must come. He laid himself upon the divan, while his father walked up and down with heavy steps, pausing occasionally at the window looking into the court yard, and then rapidly continuing his walk. Suddenly the door opened, and two slaves appeared in magnificent Grecian costume, richly em- broidered, and placed themselves at the open door. Then a third stepped forth, and announced in a loud voice, " His ex- cellency Cousrouf Pacha ! " His excellency entered, splen- didly dressed, in a long velvet mantle, trimmed with rare fur, in his turban a star of the most brilliant diamonds flashed, and in the Persian shawl folded around his waist glittered a dagger, studded with costly gems. It was a splendid sight the tall, proud man as he stood in the widely-opened door ; the richly-dressed slaves at his side, and behind him his secretary, in white, gold-embroidered robe, holding the staff aloft. The tschorbadji stepped toward him with a respectful air and a forced smile. Osman arose slowly from the divan, and bowed profoundly before his excellency. The sharp glance of the pacha read at once, in the face of (108) THE FLOWEK OF PBAOUSTA. 309 father and son, that he was unwelcome, and told them so in a soft, friendly voice. The tschorbadji protested, in flowery words and flattering terms, which he knew would please Cousrouf Pacha, that he was unutterably happy, inexpressibly flattered and delighted, at the presence of his excellency. Cousrouf Pacha replied with a gracious inclination of his stately head, and appeared to find it perfectly natural that every one should feel delighted when his excellency ap- proached. " Tell me, tschorbadji," he said, taking the place of honor on the divan, and motioning the slave to bring him his gold- and-diamond-studded chibouque " tell me, tschorbadji, is it true that the village of Praousta is in revolt ? "' u Unfortunately, your excellency, it is true," sighed the tschorbadji ; '' the men have revolted, they will not pay the double tax." " Dogs ! dogs ! that are barking a little," said Cousrouf, with a contemptuous shrug of his shoulders. " I think, tschor- badji, you would do well to quiet them quickly." " I hope my messenger will succeed in repressing the revolt, in qiueting the men, and in inducing them to do their duty." " What ! " exclaimed Cousrouf, with a contemptuous curl of his lip, " you intend to make terms with the rebels ? " " I shall try to induce the men to do their duty." " You surely do not consider that rebels are criminals most deserving of death," said Cousrouf, with flashing eyes. " Dogs are shot when they are mad, and rebels are but mad '' I beg your pardon, excellency," said the tschorbadji, his gentle face assuming a severer expression than it had yet worn before his excellency " I beg your pardon, but this small is- land is not so rich in men that we can afford to shoot them like dogs, and, moreover, excepting this, the people are good, industrious, and willing to provide for their families. This year they have had a bad harvest, and but little profit, and were incensed at having to pay double taxes." " And why double taxes ? " asked Cousrouf Pacha, with a contemptuous smile. " Do not ask me, excellency," replied the tschorbadji, with HO MOHAMMED ALT AND HIS DOUSE. a bow ; " one portion of the taxes goes as usual to Stamboul, into the coffers of his highness ; the other portion " " Ah, I understand," said Cousrouf, with a proud smile ; " the other portion is, through an order from Stamboul, des- tined for me. That is so, is it not, tschorbadji ? " "Yes, excellency, if you wish to know the truth, it is." " And these dogs refuse to pay for the benefit of Cousrouf Pacha, the grand-vizier of his highness, the friend and com- rade of the Admiral Hussein, and you will not shoot them down like mad dogs, tschorbadji ; you wish to negotiate with these audacious men, who mock at my greatness in refusing me the tribute ! These slaves believe that, because Cousrouf Pacha condescends to live in this desolate place this miserable nest they can mock and deny me their respect with impunity. But I tell you, tschorbadji, I tell you, and all the men of Pra- ousta and Cavalla, you shall remember this day ! If these men do not submit, if they do not pay what they ought to pay, then you may all beware, for a day will come, and, by Allah, it is not far off, when Cousrouf Pacha will leave his exile with new honors ! Remember this, tschorbadji, and act accord- ingly." " I shall remember it, excellency," said the tschorbadji, re- spectfully ; " I have never failed in reverence and respect to the noble guest whom his highness graciously sent here ; I accept- ed it as a favor, and during my entire life I shall remember the days that it pleased Cousrouf Pacha to become a guest in my house." The words of the tschorbadji, humbly and respectfully as they were spoken, rankled in the sensitive soul of the proud pacha. He started, and his brow darkened. He had partaken of the tschorbadji's hospitality, and had never thanked him for it, and never returned it. The tax that the men of Pra- ousta were commanded to pay, was by an order from Stamboul, destined for Cousrouf Pacha, and this was a sign to the proud man that his sun was in the ascendant, that he would soon be released from his exile, and therefore he was defiant and haughty toward the tschorbadji. At the angry words of the pacha, Osman, the usually mild and gentle youth, arose from the divan, and placed himself at THE FLOWER OF PRAOUSTA. his father's side, as if he wished to defend the tschorbadji from the proud and mocking words of the stranger. The father felt and understood what was passing in the youth's soul ; he laid his hand softly upon his shoulder. " Calm yourself, my son ; may the rights of a guest be as sa- cred to you as to me his excellency has been our esteemed guest for three years, remember this, and forget that he was a little hard just now. Allah be with him ! Allah make all our hearts tender and gentle ! " " You must remember, pacha, that here, in our small por- tion of the great world, we cannot make so great and magnifi- cent a display as you can make in your brilliant career in the great city of Stamboul. We have no soldiers here except my small body-guard of eight men ; the rest of our small military force is now stationed elsewhere. It would be very unfortu- nate if I should incite to violence the men who, even if armed with knives only, wculd still be able to overpower us all. It will therefore be better to negotiate with them than to proceed to extreme measures." " Well, what course have you decided upon ? " asked Cous- rouf, in a milder tone. "Mohammed Ali, the friend of my son, Osman, has pledged himself to bring the rebels to reason ; I have given him my body-guard of eight men, and he has gone down to Praousta." "Gone to this seditious village, where more than fifty strong men are in revolt ! " exclaimed Cousrouf. " Truly such daring reflects honor upon the young lad." " Upon what young lad ? " asked Osman, in seeming surprise ;" of whom does your excellency speak ? " '' Of the young lad your father spoke of ; he who volun- teered to settle this difficulty. Is he your slave, or your f reed- man, of whom you make a companion because unfortunately you can find here no better social intercourse ? " " He is my friend." said Osman, in a calm, firm voice, " my best friend, and I trust that all who honor my father's house with their visits will observe a proper respect to the friend of his son. I expect this, and, if need be, will require it, for " Here comes Mohammed ! " cried the governor, rejoicing 112 MOHAMMED ALT AND HIS HOUSE. at any occurrence which interrupted his son's speech. " Here comes Mohammed, and with him four prisoners. By Allah ! it is the sheik and the three ulemas of Praousta ! The soldiers are conducting them ; their hands are bound behind their backs. Mohammed is a bold fellow ; he has made prisoners of four of the richest and most influential men of the village, and is bringing them here. I must speak with him." The governor arose hastily, but Cousrouf Pacha seized his arm and held him back forcibly. " Tschorbadji, it becomes your am- bassador to seek you and give at? account of his mission. I myself will hear him." Still holding the tschorbadji's arm, he stepped to the divan, seated himself, and drew the governor down beside him. And now the door was opened, and Mo- hammed, with glowing cheeks and ardent eyes, holding his sword aloft, entered the room. He advanced rapidly across the spacious saloon to the tschorbad ji, lowered his sword be- fore him, and bestowed a kindly glance on his friend Osman, who came forward to greet him. With a few hasty words he explained to the tschorbadji the events which had taken place ; only when he spoke of the young girl did his voice fal- ter, but he made slight mention of her, and passed on to nar- rate the conclusion of his bold adventure. " So you have really made prisoners of four of the first men of Praousta and brought them here ! " said the tschorbadji, completely taken by surprise. " Tell me what shall be done with them ? It surely cannot be your intention to put these men to death if the tax is not paid ? " " Most certainly, sir, that is my intention," said Mohammed, throwing back his head proudly. "They are all rebels, and the ulemas and the sheik were their leadersthese, sir, were the men who counselled the people not to pay the taxes. It is according to laAv that the heads of the leaders of a rebellion should fall, and fall their heads shall, for I have sworn it ; if three men are not sent to-morrow morning from Praousta. at the hour of pray er, with the double tax, the heads of the prisoners shall answer for its payment ! " "But this is impossible," said the tschorbadji, whose tender heart was moved by Mohammed's threatening words. " This is impossible ; I cannot allow these men to be executed." THE FLOWER OF PRAOUSTA. H3 " I have sworn it shall he done, and it must he done, unless you wish to see your authority overthrown." " But how can it be done ? " exclaimed the tschorbadji, pale with anxiety and horror. " Who will put these men to death ? I have no executioner." " If necessary," said Mohammed, his eyes flashing with re- solve " If necessary, I will behead them myself." " Bravely said 1 " cried Cousrouf Pacha, rising from his seat. " Truly, Mohammed Ali, I begin to be pleased with you." '' That, sir, is more than I desire," said Mohammed, calmly ; he gave one threatening glance at the proud pacha, and then turned quickly to the tschorbadji. " Remember, sir, that you gave me absolute authority to act as I thought best. I gave you my word of honor to biing back these rebels to reason and obedience. In return, you promised that I alone should decide the matter. It must therefore be so. I have sworn to the men of Praousta that, unless they submit, the heads of the sheik and the three ulemas shall fall ; and I repeat, so must it be, even if they fall by my hand, if to-morrow, at the hour of prayer, the gold is not pro- duced." " Then may Allah mercifully bring the rebels to repent- ance ! " sighed the tschorbadji. " May they submit to jour decision, and bring the gold at the appointed time. Until then we must put the prisoners in some place of safety. Give orders, Mohammed, that they be taken to the prison, and care- fully guarded." " And why to the prison, sir ? " asked Mohammed, quietly. " Here in the middle of the court-yard is a space encircled with an iron railing." " So there is," replied the tschorbadji, "it was prepared as a cage for my beautiful lion, and he had lived within that rail- ing for four years, when some miserable wretch, who knew I loved the noble animal, poisoned it." " Well, I think the cage your lion occupied is large enough to afford lodging for one night to the sheik and the ule- mas." " What ! confine them here in the open air ? " 114: MOHAMMED ALI AND HIS HOUSE. " Yes, sir, that is what I suggest. " Cannot the iron door be locked ? " " Yes, it can be locked ; the key is in the palace." " In this way we can spare your body-guard a weary watch," said Mohammed. " I will conduct them to their prison. It seems to me best that the prisoners be placed where all the world can see them ; all the passers-by can here look upon these men and take warning how the tschorbadji pun- ishes rebels and rebellions. I alone will keep watch over these prisoners, and explain to all who pass why they are here ; they will then go down to Praousta, and announce that the block is prepared upon which the heads of these men will fall early on the morrow, unless the taxes are paid." Mohammed, you are terrible ! " murmured Osman, as he gazed with amazement and anxiety into the eyes of his friend. '' You are right," whispered Cousrouf Pacha, aside ; " tbis is a bold, brave youth, and something can be made of him. He is ambitious and daring. The time may come when he would be of use ; I will try to win him over to my interests." Mohammed heard nothing more ; he had already gone to the court-yard and opened the door of the cage. He now or- dered the soldiers to conduct the prisoners inside the en- closure. Calmly and silently they entered. Not one word had been uttered by them since they left Praousta ; with heads erect, and with proud bearing, they entered their prison. " Force conquers even the philosopher. He who feels him- self in the right is silent, and utters no complaint," so ex- claimed the sheik in a loud voice, as he was thrust inside the enclosure by the soldiers. The ulemas bowed their heads and followed him. " Allah be praised, and may the prophet look down in mercy upon the most insignificant of his creatures ! " The door of their prison closed behind them ; Mohammed took the key and concealed it about his person. " Now," said he, " pray and meditate upon your crimes and their punish- ment. I will myself make known to the men of Praousta that they may find you here, and all who wish can come to see you. It rests with you to tell the people that they must submit to the law, or else bring your heads to the block. Think well of MASA. 115 this, and rest assured the tschorbadji will confirm what he has declared through, me. To-morrow, at the hour of prayer, must the double tax be paid by the men of Praousta, or your heads shall be placed on the cliffs where everybody can see them, and your bodies thrown upon the rock Bucephalus, that the vultures and ravens may feed upon them." CHAPTER II. MASA. THE sea lay like a sleeping lion reposing after a conflict, and curled its waves dreamily upon the mountain-rock Buceph- alus. The sun was burning hot, and no breath of air cooled the atmosphere, and not one cloud or shadow afforded protec- tion from the glowing rays of the sun, which fell full upon the uncovered space within which the sheik and the ulemas had been confined since early in the morning. But they stood firm, and no complaint escaped their lips. With their heads turned to the east, they knelt and prayed, their whole bearing expressing dignity and high resolve. At the command of Mohammed, one of the governor's col- lectors was sent to Praousta. He was instructed to place him- self in front of the mosque, call the people together by the sound of the tomtom, and announce to them, in the name of the tschorbadji, that all who would see the victims of their re- bellion should come up the mountain, but without arms, and only three at a time. They should be allowed to enter the court-yard of the palace, where they could see that the prison- ers were still alive, and that their lives and liberty rested solely with the men of Praousta. In conformity with this proclamation, the men of the village came up to the palace in threes. Above, upon the rock, knelt a young girl, closely veiled. The men of Praousta knew well that this was Masa, the sheik's daughter. They bowed low before her, and greeted her with the greeting of peace. She raised her trembling hands toward 116 MOHAMMED ALI AND HIS HOUSE. them, exclaiming : ' k Have pity on my unhappy father ! Sub- mit to the law ! Yield to necessity ! O save my father, and do not make me an orphan ! " The men of Praousta made no reply ; they bowed their heads silently, and passed on, with clouded countenances, to the iron cage in which the governor's lion had once been con- fined, and where now stood the sheik and the ulemas, thus made wild beasts of ; they, the best and wisest men of Pra- ousta, the representatives of the people, made a public spec- tacle ! The sheik and the ulemas beckoned to each man who passed, and besought him to hold fast to his resolution not to pay the new tax. " If you yield now, and pay twofold, soon they will demand threefold ; they wish to impoverish us and exact our heart's blood, but we will not submit, and we com- mand you to stand firm ! " " But you, fathers of our community, what will be your fate?" " That Allah has determined," replied one of the ulemas. " Not a bird falls to the ground, not a worm is crushed, by the careless foot of man, without his knowledge. He who pro- tects the spiders in the trees and in the corners of the rooms, the birds of the air, and the monsters of the deep, will also care for us. Allah be praised ! " " Allah be praised ! " echoed the men, as they turned their steps toward Praousta. The maiden still knelt upon the rocky stairway and raised her hands in wild entreaty to the passers-by. " Yield, yield, I implore you ! Do not deliver over your wisest and best men to a bloody death ! " Mohammed stood in the hall, behind a pillar, listening earnestly to the words spoken by the prisoners to the men of the village. From time to time Osman joined him, and begged him not to act the part of guard over the prisoners, but to come into the saloon and rest upon the divan. "They can not escape ; the railing is high, and the gate securely locked. Come, grant me the pleasure of your company, and let me seek to soften your heart, and incline you to mercy." MAS A. " Impossible," said Mohammed, sternly. " If we yield now, the tschorbadji's authority is foi-ever lost." " But," said the tschorbadji, who joined them at that mo- ment, "what is to come of all this, if the prisoners do not submit ? " " Their heads shall fall upon the block to-morrow morning, at the hour of prayer," said Mohammed, in so firm and clear a voice that his words were heard by Cousrouf Pacha, who had just entered the hall. " He is right, tschorbadji," said he, bowing his head with great dignity. ' Yes, he is right ! If the rabble are rebellious, let the heads of some of them fall ! Order and law must reign ! Many-headed is the hydra, and it is no great misfor- tune if a few of their brawling heads are hewn off ! " " Allah is great ! His will be done," said the tschorbadji. " I do not wish the court-yard of my dwelling. to be stained with blood. I do not wish to rule harshly and unmercifully in the evening of my life, after governing my people so many years by mild and gentle rule." " There you are wrong," said Cousrouf Pacha ; " mildness and gentleness do not become a ruler ; only by severity and an unbending will can he exalt himself to power, and, even when he reaches the goal, he must trust to arms, if he is to maintain himself." " And if with sword and dagger he reaches the throne," said Osman, looking gently and reproachfully at the proud pacha, " may he then hope to hear music and hymns of praise, or must he not then only expect to hear cries of anguish uttered by those over whose heads he strode to power ? He could not then expect to see a fair and blooming land, but a land full of corpses and blood ! No, no, Cousrouf Pacha ! I desire not to reach that height. I will rather dwell in the valleys in the shadow of the cliffs on the sea shore and gather shells, and revel in the gladness and delight of a modest and quiet ex- istence." " And you, Mohammed," said the pacha, smiling scornfully, " what is your ambition ? Will you gather shells upon the sea-shore with Osman, or will you climb the heights with me to a splendid goal ? " 118 MOHAMMED ALI AND HIS HOUSE. Mohammed turned his eyes entirely away from the pacha, nodded to his friend Osrnan, and said : " I will tread my own path alone. Where fate will lead me I know not. I seek no companionship, and will follow no man's lead. From time to time, I may turn aside from my path, and wander, with joy and gladness, with my only friend, on the sea-shore, and seek for shells, and revel in the delights of a modest and quiet life." With a kindly glance, Osman extended his hand, as if in a grateful greeting. > The men of Praousta continued to pass before the iron cage, and the sheik still appealed to them to be firm, and not to sac- rifice their rights. Suddenly the sun disappeared, and night came down upon the earth. The prisoners said their evening prayers in a loud voice, and when, from the minarets of Praousta, the call of the muredin rang out on the air, the prisoners commenced singing, firmly and devoutly : '" God is great ! There is no God but our God, and Mohammed is his prophet ! Come to prayer ! Come to be healed ! God is just ! There is no God but our God ! " And from the village of Praousta the solemn hymn was echoed back : " God is just ! There is no God but our God ! " Then all was silent, and the night, like a silver veil, wrapped the earth in its folds. In the house of the tschorbadji all was still ; it was the custom to retire early and to rise with the sun. God, in His goodness, created the night for repose. The moon is a sacred lantern, which God hangs over a sleeping world, and the stars are the eyes of the guardian angels watching over the helpless sleepers. Therefore, is it well to go to rest with the setting sun.. Profound silence reigned in Cavalla, in the palace of the governor, and in the village of Praousta the men were at the mosque, praying that Allah would vouchsafe them wisdom for the duties of the coming day. To the slender female kneeling in the mosque they whispered : " Soften your father's heart, maiden, and beseech him to allow us to obey this hard command." Did she understand ? Was there comfort or encourage- ment in these words ? She bowed her head still lower, and MAS A. 119 sobbed beneath her veil ; she knew too well her father's im- movable will, and that he preferred death to submission. The court-yard was quiet. The tschorbadji had offered to place two sentinels before the gate of the enclosure, but Mo- hammed declined the offer. " I alone must complete that which I alone began. I pledged you my honor, tschorbadji, that I would subdue this rebellion, and I alone will guard the prisoners. I will trust no man but myself. Who knows but that the men of Praousta may try to storm the enclosure ? They are crafty and deceitful. I know them well, and will myself guard the prisoners." " Allow, at least, some of the soldiers to relieve you during the night in this hard service." " No service which honor and duty require is hard," said Mohammed, proudly. " Let the soldiers sleep, I will keep watch." Osman gave him a long and searching look, as if he would read the purpose of his soul ; and, strange to say, Mohammed turned his face aside to avoid his friend's keen eye. Was it only from a sense of honor and duty that Mohammed under- took the lonely watch ? Or did he hope the clear moonlight would reveal some other beautiful picture than the golden plateau, and the great shadows thrown upon it by the palace ? When night had fully settled down upon the earth, Moham- med crept forward in the shadow of the palace, to a large rock which stood at the entrance of the court-yard ; there he con- cealed himself, and waited. What was he waiting for? From that point he could overlook the court-yard, and, by leaning forward, he could also see the stairway in the rock. Why did he turn his head in that direction so often ? Why did he suddenly shrink back, and why did his heart tremble as he saw a white figure, illuminated by the moon, advancing ? Mohammed cowered still lower behind the rock. Probably she did not see him, and supposed the moon and the stars only had seen her glide softly through the gateway, and into the court-yard. The veiled virgin now walks through the court-yard to the iron railing ; kneels down upon the mosaic pavement, and, raising her hands, whispers softly : 120 MOHAMMED ALI AND HIS HOUSE. " Father, my beloved father, do you hear your daughter's voice ? " Mohammed bows his head, and listens in breathless suspense, his heart throbbing wildly. " I hear you, my daughter," replied the sheik, in a quiet tone. " I expected you, for I know my Masa's heart well." " Masa," murmured Mohammed ; " what a beautiful, glori- ous name ! It falls like music upon my ear, and makes my heart beat strangely. What does this mean ? Allah, protect thy servant ! " Against his will, he still listens to this heavenly voice that now entreats her father to yield, to submit to the inevitable. But the sheik, as she continued her supplications, commanded silence, and forbade her to burden his heart with her tears. " Life, my daughter, is but a short span ; but eternity is long, and woe to those who have not done their duty during that short period ! They will suffer for it throughout eternity, for Allah is strong in his wrath, and just in his punishment. I have sworn that I will watch over the welfare of my com- munity while I live, and Sheik Alepp will keep his word to the end of his life." "But, father, beloved father!" urged the maiden, "you have also sworn to be a parent and a guardian to me all the days of your life. Keep this oath, too ; save your life, in or- der to save mine. Then you must know, my father, that Masa will not remain on the earth if you leave it. Your child has naught upon this earth but you ; early was my mother taken, and it has become lonely in Sheik Alepp's harem. My father said : ' I will not take in a strange woman : no second wife shall ever fill the place in my heart that has been wholly consecrated to my dear Masa. My only child shall not have to suffer from the severity and caprice of a strange woman.' This was nobly said and nobly done, my father, to devote your entire life to your child, and to the duties of guardian of your people. But hear me, father : what is to become of your daughter when she is left alone upon the earth ? Sorrow and want will be my portion, and I should wither away unseen, and be trodden under foot upon the wayside, without one sympathizing voice to bemoan my early death." Mohammed still crouched within the shadow of the cliff, MASA. 121 his eyes sparkling like the stars in heaven, but the maiden saw them not, nor could she know the exultation in his heart. ''You should not wither away unseen and unlamented upon the wayside. I would draw you to my bosom, and there you should bloom in fragrance, my heavenly blossom, and my whole life would lament over you if you should leave the earth." In the silence of the night the youth still listened to the conversation between father and daughter to the tender en- treaties of the maiden, to the father's stern and earnest words ; he heard also the whispering voices of the ulemas, who, awakened by the conversation, betook themselves to repeating prayers, in order that they might not hear what passed be- tween father and daughter at this solemn moment. Now Masa ceased speaking ; a few stifled sobs, a few trem- bling words only, could be distinguished. But the sheik re- mained firm and unyielding. " I cannot, Masa. Right gladly would I remain and live with you, and gladden my eyes with your lovely countenance, gladly would I still continue to hear the voice that calls to me in the loved tones of my Aga, and is to my ear the sweetest music, but the claims of duty are paramount, and what duty commands man must perform. Allah so wills it. Allah be praised ! The sheik cannot counsel his people to yield to force ; he must wait patiently in the path of his duty. The result is in Allah's hand, and Allah is great and mighty. Al- lah il Allah ! " " Allah il Allah ! " repeated the three ulemas. Rising from . his knees, the sheik now proceeded to give, with a loud voice, the second call, the cbed, for he saw that rosy streaks were beginning to shoot out over the horizon, and he knew that the sun would rise from out the sea in an hour ; it was therefore time to pronounce the ebed. " I praise the perfection of God who endures for ever and ever, the perfection of the living, the only and the highest God. The perfection of the God who, in his great kingdom, takes unto himself neither wife, nor an associate, nor one who resembles him, nor one who is disobedient, nor a substitute, nor an equal, nor a descendant his perfection I praise ; and 9 122 MOHAMMED ALI AND HIS HOUSE. praised be his name ! He is a God who knew what was to be, before it became what it is. and what has been ; and he is as he was in the beginning. His perfection I praise, and praised be his name ; he is a God without equal. There is no one who is equal to the good God ; there is no one who is equal to the great God ; there is no God beside thee, O God, whom we must adore, praise, desire, and glorify ! I praise the perfection of him who has made all creatures, who preserves and pro- vides them with food, and has determined the end of the lives of his servants. O God, the good, the gracious, the great, for- get not one of them. " The ulemas now arose, and with powerful voices began the following monotonous chant : "I praise the perfection of Him who by his power and great- ness causes pure water to flow from the solid rock ; the perfection of Him who spoke to our master, Moses, on the mountain, whereupon the mountain crumbled to dust out of fear of God, whose name be praised as the one and the only one. There is no God but God, and he is a righteous judge. I praise the justice of the first, peace and comfort be with you ; and you of the friendly countenance, O ambassador of God, peace be with you, and with your family and companions. O you prophet ! God is great, and God favors, and preserves, and glorifies the great prophet Mohammed. And may God, whose name be blessed and praised, be pleased with you, O Mohammed, and with all those favored with the wine of God ! Amen ! " * " Amen ! Amen ! Amen ! " repeated the ulemas, and the maiden whispered it after them. And, within the shadow of the cliff, Mohammed Ali, who had reverently repeated the ebed in a low voice, murmured Amen. " And now, my daughter," said the sheik, in a loud voice, " I command you to go down to Praousta, and to conceal your- self within the harem of my house, and there to await in pa- tience and submission, as beseems a woman, the events of the morrow, the day of the Lord and of the judgment. Go, my child, and the blessing of Allah be with you ! " Mohammed looked forth from behind the cliff, and beheld * See the Koran. THE FIRST DAY OF CREATION. the veiled figure bending down and grasping the old man's hand through the bars of the cage ; he then heard the father's parting blessing, and his daughter's low sobs. Now she arose, and, bathed in the full lustre of the moon, glided softly through the court-yard. She seemed to him like one of the welis, or spirits blessed of God, as she swept past the cliff behind which Mohammed stood, and passed with in- audible footsteps toward the rocky stairway. CHAPTEE III. THE FIRST DAY OF CREATION. NOISELESSLY, her feet scarcely touching the ground, the veiled figure swept onward. The light of the moon enveloped her as with a silver veil, and the stars gazed at her wonder- ingly, as if to follow with their eyes the lovely being who walks on in solitude through the darkness of night. She did not fear the solitude, for the welis guarded the in- nocent maiden, and kept from her the evil spirits and ghins. The solitude had no terrors for her, but she shrank back with alarm when the moon suddenly cast a long shadow across her pathway. The shadow of a man ! She stood still for a moment in a listening attitude. " Allah protect me ! " she murmured, as she drew her veil more closely about her and walked on. She had almost reached the stairway when the shadow came close to her side, and a hand was laid on her shoulder. " Stay, Masa," whispered a voice. She trembled and sought to walk on, but her feet seemed chained to the ground. She thought the ghins were detaining her, and she prayed to Allah from her inmost soul to release her from their dread enchantment. " Fear me not, Masa," said a kindly voice ; "listen to me. I am no enemy." " I do not fear you," said she, in low, faint tones. " I fear 124 MOHAMMED ALI AND HIS HOUSE. neither man nor the evil ghins, for the welis guard me, and my mother's eyes watch over me. Allah, too, is always with me wherever I go, by night or day. Yet I know that you are my enemy, because you are my father's enemy.'' "Oh, do not say this ! Your words pierce my heart." "But yet you are my enemy, for you are my fathers enemy ; I know you, I recognize the fierce youth who took my father prisoner at the mosque this morning. It was you ! I know you well, and my heart is breaking. You are the au- thor of my father's misery. You do evil, and evil thoughts fill your heart. Let me pass, do not detain me ! Let me re- turn to my father's house. Masa must obey her father and master. Remove your hand from my shoulder. It does not beseem a stranger to touch a chaste maiden with his impure hand. Let me pass." " You say I am your enemy, your father's enemy. Be- lieve me, Masa, I am not your enemy, not your father's enemy. An evil destiny has ordained that Mohammed Ali should be the instrument, the sword of justice, that he should grieve and wound her he would so gladly shield. The evil ghins have also ordained that I should carry out the law and assume a threatening attitude toward your father. I must submit to what Allah ordains, and proceed in the line of my duty. But, Masa, you shall know that I am neither yours nor your father's enemy. You must know that I would shed my heart's blood to make undone that which I have commenced. O Masa, had I sooner beheld these eyes, that now look upon me with the brilliancy of the stars in heaven, had I sooner beheld the countenance that now beams upon me with the brightness of the young day, never would my mother's son have assumed a threatening attitude toward your father, never would Mo- hammed have undertaken to enforce the law against him. True, the evil gbins have brought this about, but hearken to me, Masa, and consider well that your father's welfare is at stake." " I will not hear you," said she, tremblingly. " I swear, by the spirit of my mother, that I have nothing to conceal before Allah and the prophet. Do not wound me, Masa, with your alarm. You seemed to me this morning the THE FIRST DAY OF CREATION. 125 loveliest of women ; until then Sitta Chadra was her son's only love. You must know that when she had died, Mohammed Ali fled into solitude and intended to take his own life. But in the solitude, Allah said to him : ' The life I have given you, bear with manfully, and take upon yourself the sufferings I see fit to visit upon you.' " I howed submissively to his commands ; I left my soli- tude and raised myself by my sorrow as by a pillar. But in you I seemed to see my mother's spirit ; then pain vanished from my heart, and my mother seemed to be regarding me through your eyes. Therefore, Masa, have I followed you. I have come to say that which brings the blush to my inmost soul, that which the ear of no other human being shall ever hear. In the name of my mother, I beseech you, do not let it be here upon this open path where men may pass, and which the foot of man has desecrated. In the name of the mother you love so well as you this morning declared in the mosque, and in the name of my mother whom I have loved as few sons have loved their mothers, in the name of the moon, and in the name of the golden stars that glitter above us, I entreat you, mount with me to the summit of the rock. There will Mo- hammed speak words to you that his tongue has never ut- tered before. There he will advise you how to save your father, and help the men of Praousta." She looked up to the crest of the rock, bathed in the soft moonlight. " You would lead me up there ? " murmured she. " I will lead you safely, or follow you, as the slave follows his mistress. The way is steep, but your feet are active as those of the gazelle. I now remember having sometimes ob- served your white figure and your flying footstep. Lightly like the dove have I seen you flit from rock to rock, and I have followed you with reverence. Yes, I have long known you ; I have often see you, and I know that the white dove need only spread her wings to flutter up to the Ear of Bucephalus. Masa, I entreat you, spread your wings and fly ! There I will speak with you of your father and of the future, of yours and of mine. Will you grant my request ? " 126 MOHAMMED ALI AND HIS HOUSE. She did not reply, but only regarded him with an inquir- ing, doubtful look. Was it a mere accident, or had he purposely placed himself so that the light of the now waning moon shone full in his face ? Was it by chance that he was so placed that a shadow was thrown over the place where she stood, which enabled her to gaze at him from out the darkness with her large, lumi- nous eyes ? " I entreat you, Masa, go not down to your father's house, but ascend Avith me to the Ear of Bucephalus. There, where none but Allah and Nature can hear my words, I will speak to you of your father, and of the men of the village." She drew her veil more closely about her and bowed her head. "Lead the way, Mohammed Ali, and I will follow." And he, overwhelmed with happiness, knelt down and tenderly kissed the little foot that peeped out from beneath her white garments. Then he arose, folded his arms upon his breast, and bowed his head in reverence before his queen. " Your slave will lead the way," said he, softly ; " be merci- ful, and follow him." He then turned and began the ascent of the path that leads up to the crest of the rock. Masa followed, praying to her- self that her mother's spirit might accompany and guard her from all danger. Both were silent ; Mohammed hastened on from rock to rock, higher and higher. Mohammed was right. Masa fluttered lightly from cliff to cliff like a white dove. At times he stood still and looked behind him. It perhaps occurred to him that he was walking too rapidly, and should give her time to rest. Or he feared, perhaps, the heavenly form might suddenly vanish like the vision of a dream. " See," said he. pointing to the moon now waxing pale in the heavens. " See, the night is drawing to a close, and day is about to break. I wish to see the sun rise with you, O Masa ! " " I, too, desire it," was whispered in her heart, but her lips did not utter the words. " Lead the way, I follow you." THE FIRST DAY OF CREATION. 127 The whispering of the lips was to him as the command of a sovereign. ; he quickly turned and continued the ascent. They had now reached the crest. And there, high above all earthly care and sorrow, the two, the youth and maiden stood, alone upon the lofty plateau. They stood upon the spot of which Mohammed had said that it was not yet desecrated by the foot of man. Here it was lonely and solemn ; here Allah and holy Nature could alone hear his words. And now, overeome by the wondrous picture that lay spread out before them, and perhaps unconsciously, Mohammed took the girl's hand ; and, without being conscious of it, she allowed him to take it in his own and pass it to his lips. The moon had vanished beneath the horizon, and there, where heaven and earth seemed united in sweet harmony, a purple hue, like a messenger from God, gradually overspread the sky. Who could tell where the earth ended and the heavens began ; where the waves ceased to murmur, and were commingled with the skies in Godlike majesty and love? Little purple clouds chased each other across the heavens like flying cupids, and here and there a star still faintly sparkling as if to tell of the Divine mysteries of creation. And now the waters of the sea suddenly begin to swell, and the waves roll higher ; they rear their white crests aloft, and a whispering pervades the air, as though the spirits of heaven and earth were pronouncing the morning prayer of the new day. Upon the crest of the rock stand these two human beings, regarding the fading stars and the rising sun, hand-in-hand they, too. a part of the holy universe created by Allah in the fulness of his grace. And their souls and hearts are as inno- cent as were those of the first human pair in paradise, before the alluring voice of the serpent, had yet been heard. The light of day still shines, as through a veil, but a rosy hue gradually overspreads the heavens, and, at last, the sun rises, in all its splendor from out the sea, as on the first morning of creation, and on each succeeding morning since, comes this holy, ever-renewed mystery of the sunrise, that tells of the surpassing glory of God. A wondrous murmuring rises up 128 MOHAMMED ALI AND HIS HOUSE. from the sea, and the birds are all awake, exulting in the brightness of the morning. The palm, the olive, and the myrtle groves, rustle in the breeze. The lark soars heaven- ward, singing its morning greeting. Even the eagle has spread his pinions, and is mounting aloft from his nest in the neighboring rocks, to do homage to the sun. It is as though all Nature were crying, exultingly, " The new day has awak- ened!" " The sun has risen, Masa," cried Mohammed " tbe night is past. As often as I have wandered among these rocks, never before has morning seemed so fair never before have the sun's rays so filled my heart with warmth. Heretofore, the sunrise was but the signal for me to go in pursuit of game, or to prepare to cross over to Imbro, to look after the fishermen's nets, set out the day before. But to-day Allah proclaims to me why it is that the sunlight is so glorious, that the eagle soars so proudly aloft, that the waves surge so grandly. O Masa, I will tell you why it is thus : it is because they are all imbued with the spirit of creation, and this spirit is love eter- nal, illimitable love." " Speak not thus," said the maiden, tremblingly. " Speak not thus to me. It does not beseem a maiden to listen to a man's words of love without the approval of her father." ' 4 But will you not accord me this privilege, Masa ? " asked he, gently. " May I not go to your father and entreat him to give me the pure maiden, that she may accompany me through day and night ? " " No, do not speak thus," she repeated, tremblingly. " You told me you would speak of my father speak of him, Moham- med Ali." " Yes, of your father," murmured he. " I had so much, so very much to say to you, and now it seems to me that all is already said. What remains is as nothing, and is forgot- ten." "You are mocking me," said she, gently. "You only wished to see if my father's daughter would be foolish enough to follow you where she should never go except at her father's side, or accompanied by women. You have punished me, Mohammed, for my folly and boldness in following you and THE FIRST DAY OF CREATION. 139 confiding in you. If you have nothing to say to me, then let me quickly go and return to my father's house." " No, Masa, do not go. I did not intend to mock you ; I really had so much to say to you ! Yet I know not how it is with me ; it seems to me that if I have been transformed, created anew ; that yesterday and its events are forgotten. I am as a new, a different being.' 1 He could not hear the voice that whispered in her heart also, that the dawn of a new day had cast its spell over them both. "Oh, speak to me of my father," she cried, in anxious tones. " Yes, I will ; I will call reason to my aid. Your father is my prisoner, and I have sworn that I would bring the rebels back to submission, and honor requires that I should finish what I have undertaken. I now deplore it in my inmost soul, now that the magic of your eyes has transformed me, and made of the fierce combatant a man who longs to fall at your feet, and pour out his heart's agony and bliss. And yet I can- not undo what I have begun. I registered an oath in the presence of the men of Praousta, and told them : ' If you do not on the morrow comply with what I have commanded, in the name of the tschorbadji, I shall behead the prisoners that Allah has delivered into my hands ! ' ' "O my father 1 " cried Masa, loudly, in tones of anguish. " I cannot do otherwise," said Mohammed, heaving a deep sigh. " I have pledged my honor that it should be so. I can- not recall my oath. But I can die, and die I will ; no other resource is left me. I must choose between your father's death and mine. I cannot live dishonored and perjured. The tschorbadji can then release the prisoners ; and he will do so, for he is kindly disposed, and it was I alone who wished to proceed with severity. And Osman will join you in your en- treaties to his father. Now all is clear ; now I know what it was I wished to say to you here on Bucephalus. Ah, still so much, and there is but an hour left me ! How often have I gazed, from this place, at the heavens above, and the sea be- neath ; how often seen the sun rise in its splendor ! But now that I have gazed in your eyes, Masa, all else is forgotten and 130 MOHAMMED ALI AND HIS HOUSE. extinguished, and for me there exists only the present ; no longer a past. Yet I wished to see you once more before my death, and, I entreat you, grant me one request. My mother, Sit- ta Khadra, once told me that when a man was about to die, Al- lah's holy spirit is shed upon him, and the best and purest of all the welis is sent down to the dying, that a heavenly atmos- phere may surround him even here on earth. It seems to me that you are the weli sent by Allah to him who is about to die. Therefore, remove your veil, that I may behold the brightness of your eyes and the crimson of your lips, and refresh my soul in the light of your countenance. Yes, die I must, and die I will, when I shall have seen the brightness of your eyes I " " Look at me," said she, softly, " and hear what I have to say ; I will not have you die ! There must be some other means of saving my father. But you shall not die, for you She spoke no further, but gazed dreamily upward at the heavens. The sun had risen higher, and now gilded with its rays the crest of the rock. Its golden light illumined the maiden's uu- veiled countenance, and Mohammed regarded her in ecstasy. Beautiful was she, and faultless ; the eternal morning of youth shone in the features that were still more gloriously illumined by the lustre of first love. She seemed to Mohammed the very embodiment of loveliness, chastity, and innocence. In his ec- stasy he could find no utterance for that which filled his heart. His whole being, his whole soul, was reflected in his eyes. He lost all control over himself in the presence of this maiden, this heavenly image. " Love is my prayer, and prayer is my love. Look at me, ye starlike eyes, and read in my soul what is written there in characters of living flame. ' I love you, I love you ! ' It is thus my heart speaks to you, and thus will it speak with my last breath. What I now feel is love and death combined, heavenly bliss commingling with boundless suffering ; I would weep, and yet shout for joy." Suddenly, Mohammed bounded to his feet, clasped the maiden in his arms, and imprinted a kiss on her lips, a kiss that made her tremble in her inmost being. For a moment, THE FIRST DAY OP CREATION. ]31 she allowed her head to rest on his shoulder ; she then gently released herself from his embrace, drew her veil down over her face, and turned to go. >l Oh, hear me, Masa, and do not be angry ! " he cried, en- treatingly. " Allah has seen us, and now hears my vow of fidelity. You say I shall live. Then say, too, that I may live for you I I swear to you that I have loved no woman but you, that no other woman shall ever dwell in my harem. Oh, speak, will you be mine, will you love me, and be true to me ? " He paused, and awaited an answer, he waited long, but no answer came. It seemed to him that, with him, all Nature was awaiting an answer. The foliage of the trees ceased rus- tling, the songs of the birds were hushed, the eagle folded his pinions in the nest to which he had just returned, and gazed fixedly at the sun. The waves subdued their murmur- ings, and even the wind held its breath ; all Nature was mute, and yet no answer came from the maiden's pure lips. " O Masa, will you be true to me, will you love me, will you one day come with me to my home ? " urged the youth in tones of passionate entreaty. Her lips parted, and, in low, soft tones, like spirit- whisper- ings, she murmured, " Yes, I love you, and will be true to you." He hears her, and bows down, and kisses the hem of her veil. Sacred is the woman of a man's first love ; sacred is the moment when he avows to her his love ; sacred is the moment when he dares, for the first time, to approach and touch her. But suddenly an emotion of horror thrills his whole being. " O Masa, in my ecstasy, I forgot that I have come here to die, because I cannot live unless my honor is vindicated." " To die ? " said the maiden, with a gentle smile. " Why die now, when we have only just begun to live ? " " I must die that your father may live. I have already told you, Masa, that I have sworn by my honor, that the men of Praousta shall pay the double tax, as they are in duty bound to do. I have pledged my honor, that is, my life. Your father will not pay, and I have sworn by Allah and the proph- ets that the heads of the four prisoners shall fall if the 132 MOHAMMED ALI AND HIS HOUSE. double tax is not paid. You see now that I must die, that my honor may not suffer. When I am dead you can all settle the matter as you think best ; the governor may then show mercy, and relieve them of the tax. But I cannot. And yet I can- not allow Masa's father to die, for Masa would weep for him, and her every tear would accuse me." " You shall not die, Mohammed," murmured the maiden. " No, you shall not die. O Mohammed, listen to my words. I conjure you, do not he cruel. You say I should weep if you killed my father ; but do you not suppose that Masa's eyes would also shed tears if her father should rob her of your life?" *' O Masa ! " exclaimed Mohammed, in tones of ecstasy, as he extended his arms toward her. She stepped back, and gently motioned to him not to touch her. " Let us demean ourselves as we are commanded, as is be- coming before Allah, the prophets, and the good spirits who hover about us ; as is becoming in the presence of your mother, and of mine, who are looking down upon us ; as a youth and maiden should who have not yet been united in the mosque. Do not touch me, but listen to what Masa has to say : You shall not die for my sake ; you shall not fill my eyes with tears, and my soul with anguish. You shall live, Mohammed, that my whole existence may be yours, and yours mine ! Let us think and dream of this ; let us hope for this, and let us do all we can to make of this dream reality, and of this hope fulfilment. I shall go down to Praousta. I shall speak to them, and conjure them to pay this double tax in spite of my father's opposition. When they shall have done this, Mohammed, your honor will be saved, my father's life preserved, and his daughter's heart freed from anguish. The rest, Mohammed, we must leave to the good spirits, to the welis and the intercession of our mothers." " But if the men should still refuse," said Mohammed " and I know they will," he added, gloomily. " They will not refuse. My lips will possess a charm to persuade them to do what we wish. They will not refuse. My love and anxiety for my father will give to my words such THE FIRST DAY OF CREATION. 133 power that they must do, although with reluctance, what the daughter demands of them to save the father's life. I conjure you, Mohammed, wait patiently at least until the hour of sec- ond prayer. Prolong the time until then. Allow me to an- nounce this to them ; to bear a message to them from my father and from you ; allow me to say : ' Mohammed will wait until the hour of second prayer ; you can deliberate until then, and not until then, if it be necessary to pay the tax. Yet if, when the hour arrives, you do not appear, my father's life is lost, and you will be his murderers.' I will speak to them thus, and will entreat them with tears, and believe me, these men are good at heart, and full of tenderness and mercy. They, too, dearly love my father, the sheik, and they also love the ulemas, the wise men of the place, and they will surely yield to my entreaties if you will only wait, Moham- med." As she finished speaking, she turned the gaze of her glow- ing eyes full upon him. He looked into the depths of these eyes, and a sweet tremor coursed through his whole soul. u See how great is your power over me, Masa. Mohammed lays his honor, his pledged word, at your feet, and does what you request : I will wait until the hour of the second prayer. May Allah give strength to your words, and bless the charm of your crimson lips with success ! I will wait. But one thing, Masa, tell me now, before you go." '' What is it ? " asked she. But she seemed to know al- ready, for she blushingly averted her eyes. " Tell me that you love me, then I will wait. Tell me, Masa, do you love me ? " " How can I tell you what I do not understand ? " mur- mured she. "I do not know what love is." " You do not know what love is ?" said he, gazing at her fixedly and almost threateningly. " Then tell me this, Masa, do you know that I love you ? " When he uttered these words his face was so near hers that she felt his breath on her cheeks so near, that his eyes looked into the depths of her own and saw themselves re- flected there. "Do you know that I love you ? " 134 MOHAMMED ALT AXD HIS HOUSE. A slight tremor possessed itself of all her being, and she bowed her head in confusion. "Yes, Mohammed, I know that you love me." He suddenly raised the white veil from her countenance, and softly and gently kissed her lips, as softly and gently as the bee touches with its wings the crimson rose in search of its sweetness. He then quickly let fall her veil again. " Swear, Masa, that no other man's hand shall ever raise this veil ! " " O Mohammed, how can I ? " said she, in soft, pleading tones. '' Am I not my father's slave, is not his daughter's life in his hands, must I not do what he commands ? But this I can swear : that I will love you, Mohammed, that I will pray to Allah to bless our love. And now let me tell you, I not only know that you love me, but I also know that Masa's heart is yours, for it beats so loudly, so stornaily, and I feel so happy. This I can swear, too, Mohammed, that my heart will remain true to you, and that I will rather die, than of my own free will allow another man to raise my veil." " And this I can swear, Masa, that you shall not die," said, he, and his voice sounded almost harsh and threatening. " No, you shall not die, Masa ! You shall live, and live for me, the husband of your future. And now, come, I will con- duct you to the rocky stairway. This you will permit me to do." She gently shook her head, raised her hand, and pointed to the landscape that lay spread out below in the bright sun- shine. "No, Mohammed ! You called me a white dove. Then let the white dove fly away on its mission. You would not be the huntsman that takes its life ? See, beneath us lies Ca- valla, where people are now beginning to move about. The eyes of gossips might see me, and the sharp tongues of cal- umny defame my father's daughter. That may not be, for the sake of my good name, and for your sake too, Mohammed. Let me go down alone, and you remain until you see me de- scending the stairway. Do not go down until then. Do not give evil tongues occasion to suspect and speak ill of me. Let the white dove that is to wing her flight, when it pleases Al- MASA'S JEWELRY. 135 lah, to the nest you have prepared for her, be pure and with- out reproach. Do not speak one more word, and do not look at me only see how weak I am : if you look at me again I shall stand still and wait till you command me to go. Turn away from me and let me go. Let us both pray to Allah that our wishes may be granted." He turns away as she requested, and gazes in the opposite direction, at the blue sky and the foaming sea. He sees her not, but the pain he feels tells him Masa is leaving ; he knows, without hearing her footsteps, that she is walking from him. He remains above as she had requested. After a while he turns around and looks after her. He sees the white dove fluttering downward from rock to rock, and at last disappear on the stairway that leads to Praousta. " May Allah bless her mission, that I may live, live for Masa, for her I love so passionately ! All that I do shall henceforth be for her, and Mohammed's life will be bliss and sunshine. " CHAPTER IV. MASA'S JEWELRY. ( THE village of Praousta had now assumed a busy look. The men had assembled around the mosque, and were convers- ing in eager, anxious tones. When they saw the veiled girl approaching they bowed their heads respectfully, as is becoming in the presence of the tinhappy. They knew the beautiful Masa, in spite of her veil. They knew she had gone up to her father to implore him to take pity on himself and on her. They now stepped up to her and asked if her father still lived, and if there was any hope of preserving his life. " His life is in your hands," replied Masa. " I come to con- jure you to save the life of my father, and of the noble old men, the ulemas." " How can we, daughter of Sheik Alepp ? " cried the men. " How can we save their lives ? " 136 MOHAMMED ALI AND HIS HOUSE. " You ask me ? Then I will tell you : You must bow your heads beneath the yoke. You must obey the commands of the tschorbadji." " Never ! never ! " cried the men. " Has not the sheik himself forbidden us to do so ? Did not the ulemas, as late as yesterday evening at sunset, command us in Allah's name to be firm?" " They did command it," cried the girl, passionately, " and they did so because they wished to do their duty and obey the law. But it devolves upon you, ye men, to obey the higher law that dwells in us. Will you, ye men of Praousta, allow your best and noblest men to be murdered for the sake of a paltry sum of money. Do you wish that your children and grandchildren should one day point at you and say : ' Look at them, they are murderers ! They slaughtered them that they might keep their money, that they might keep that which they held dearest ! " "No, Masa, it is not on account of the money ! " cried the men. " It is a question of our honor, of law, and of justice. And therefore the sheik has commanded us not to pay. A double tax was imposed on us ; that was unjust. The sheik and the ulemas say that, if we pay this double tax, they will the next time demand a treble, and the third time a quadruple tax. In this way they would consume our substance, and our fate would be poverty and the beggar's staff. Thus spoke the sheik and the ulemas as late as yesterday evening, and there- fore must we remain firm, and, therefore, oh, forgive us, we should not dare to pay even if we could." " But we cannot even do it," cried one of the men. " No, Masa, you may believe us, it is not in our power. The tobacco- crop has turned out badly, and the storms have destroyed our nets, and let the fish escape. Really, we could not pay even if we would. It was with the greatest difficulty that we got the simple tax together, and now the tschorbadji sends us word, by his collectors, that we must pay as much more. By Allah, it is impossible, we cannot do it." " No, it is impossible ; we cannot do it, 1 ' cried the rest, in a chorus of lamentation. " Then you are ready to let my father die to become the MASA'S JEWELRY. 137 murderers of our ulemas," cried Masa, falling on her knees, and stretching out her arms imploringly. " Oh, be merciful to yourselves, for I tell you the evil spirits will obtain power over you, if you do not abandon your cruel intention. I tell you, misery will be your portion, if you allow your noblest men to be murdered for the sake of vile money." u And we tell you, Masa, that we cannot pay," cried the men, in defiant, despairing tones. " We repeat, and call Al- lah to witness, we have not the money they demand of us." " You have not this money ? But if you had it, would you then pay ? Would you bend your heads to save the heads of our noblest men ? Would you go to the tschorbadji and say : ' Here is the double tax. You do us injustice, yet we humble ourselves in order to save the lives of our sheik and the ulemas ! ' Say, would you do this ? " The people made no reply, but cast sorrowful glances at each other, and whispered among themselves : " The sheik would not forgive us ; he gave strict orders that we should not pay." " But his life, and the lives of the ulemas are at stake," murmured one of them. " Yes, his life is at stake ! " cried Masa, who had heard this. U I entreat you to grant my request. Let each of you go after the tax he has laid by, and then come with me, all of you, to the tschorbadji. I will attend to the rest." " Masa, what are you about to do ? " asked the men, regard- ing her in astonishment. " It does not become a woman to meddle with such affairs." " It becomes a daughter to save her father's life. This is my only purpose, and may Allah assist me in accomplishing it I " cried she, with enthusiasm. " I pray you, go after the money, and wait at the rocky stairway. I am only going to my house, and shall return directly." She flew across the square to her father's house. Two fe- male servants, who had been standing in the hall, anxiously awaiting the return of their mistress, cried out with joy, and hastened forward to kiss her hands. She rushed past them up the stairway, and into her room, locking the door behind her, that none might follow. She 10 138 MOHAMMED ALI AND HIS HOUSE! then took hastily from a trunk, inherited from her mother, a casket, adorned with mother-of-pearl and precious stones. She opened it and looked at its contents. " Yes, there are the ear-rings ; and there are the tiara and the necklace." Her mother had given her, on her death-hed, these, the bri- dal ornaments she had brought with her from her father's house, and the sheik had often remarked that these jewels were worth at least a hundred sequins. Until now, their value had been a matter of indifference to her. What cared she how much money could be had for her pearls and necklace ? She loved this jewelry because it came from her mother, but now she thinks differently. " The jewelry is worth at least a hundred sequins, and the tax certainly does not amount to more. And, if it were more, I should entreat the governor until he accepted the jewelry as the second tax. Thus it shall be. O dear mother, look down upon your daughter, and do not be angry with her for parting with the costly souvenir given her by you on your death- bed ! Do not be angry, and see in it only love for my father ! " She bowed her head, and kissed the pearls which had once adorned her mother ; kissed the necklace and the tiara that had once shone on her dear head. " O mother, I had thought, that on my wedding-day, I too should wear these costly ornaments. But I know that it will be a matter of indifference to him, the only one for whom I wish this day to come. He would not look at the glittering jewels, but only at me. I therefore willingly part with them ; I do not care, for he whom I love will not be grieved if I come to him unadorned." A blissful smile overspread her lovely countenance. She closed and locked the casket, and hid it under her veil. She hastily walked down the stairway, out of the house, and toward the mosque, where the men had begun to assemble, each one bringing with him his proportion of the tax. ''Tell me, ye men," asked Masa, quickly, "what is the amount of the tax you are called on to pay ? " ''The simple tax, Masa, amounts to one hundred sequins. Consider how heavy a burden this alone is. There are hardly MASA'S JEWELRY. 139 fifty men of us living here in Praousta, and really it seems to us quite sufficient that each of us has two sequins to pay at the end of each summer. But to pay the double tax is simply im- possible. Your father well knew this, Masa, and he therefore sternly commanded us not to pay, as the demand was con- trary to law and justice." U A hundred sequins," cried she, with sparkling eyes. " Then all is well. Come, ye men of Praousta, let us ascend the stairway. The hour of the second prayer has not yet come, and until then, with the tschorbadji's consent, Moham- med Ali has granted us a respite. Wait on the crest of the rock above until I call you. I shall now go to the tschor- badji ; pray ye, in the mean while, to Allah, that my words may prove effectual." She ascended the stairway with flying footsteps. With de- jected looks, the men slowly followed. " We are wrong in al- lowing her to persuade us to submit to the tschorbadji. We will, however, pay the just tax, and no more. We would not pay more, even if we could. Here let us stay and await the call of our sheik's daughter." "And let us pray, as she requested," murmured others. On bended knees, and with solemn countenances, the men, but now so noisy and fierce, awaited Masa's return in silence. The white dove flew up the pathway, through the court- yard, and into the palace, regardless of a number of her father's old friends who were lying on the ground before the gate. She dare not stop to speak to them, for the sheik would seek to learn on what errand his daughter goes alone into the palace. If she should tell him, he would command her to return to her father's harem, there to await in patience the fate Allah should have in store for his children. No, she cannot approach him, cannot brave his questioning ; she would then be compelled to disobey him, for her father's life must and shall be preserved. The tschorbadji stood in the lower hall. His heart was troubled, and his countenance sorrowful. He should not have permitted Mohammed Ali to go so far. How terrible it would be if this execution should really take place here in his court- yard, if the heads of the best men of Praousta should really 140 MOHAMMED ALI AND HIS HOUSE. fall to the ground ! No, he should not have permitted tne stern, pitiless young man to pledge his honor for the fulfil- ment of what he had undertaken. He had already asked his son Osman to seek his friend and entreat him to desist from his stern purpose. Osman was now pleading with his friend in soft, persuasive tones. " Will he succeed ? " This is now the question that agitates the tschorbadji. He had sworn by all that was holy that Mo- hammed should have his will ; and a Moslem cannot break his oath ; honor forbids it. The tschorbadji knows this very well, and therefore is he sorrowful and dejected. Should the young man persist, he must therefore unwillingly allow him to carry out his purpose. He sits there on the divan, tortured with doubt and apprehension. Will Mohammed relent? Will Osman succeed in softening his heart ? At this moment the door opens, and a veiled woman enters the room. She advances with light and noiseless footstep, and kneels down before the tschorbadji. " O master, be merciful to your servant ! Sheik Alepp's daughter kneels before you ! Incline your heart to mercy, and give back to me my father ! " " Gladly would I do so, were it in my power," sighed he. " I swear it by Allah ! But I have pledged my word to the young man to whom I gave authority to act in the name of the law, that he should have unlimited power to do as he should deem proper in the matter. I can therefore do nothing, though I would gladly liberate your father and abandon the collection of the tax." " O master, I do not ask you to give up the tax ! You shall have all you have commanded us to pay." " You are prepared to pay it ? " exclaimed the tschor- badji, joyously. "Then our trouble is at an end. But pray why are you, the daughter of the noble, worthy sheik, here ? " " I have come, O master, because I have an act of mercy to implore at your hands. The men of Praousta are really not able to pay two hundred sequins, but what they lack in money I have in money's worth." "You speak in enigmas, maiden," said the tschorbadji. MASA'S JEWELRY. " You have the money, and yet you have it not. What does this mean ? " " I have not the money in coined sequins," said she, looking toward the door as though she feared Mohammed might enter and be angry when she presented her love-offering. " Look at this, tschorbadji ; these were my mother's jewels, hut they are now mine, and no one else has a right to them. Gladly will I part with them for the sake of the men of our village. I have often been told that these jewels are worth more than a hundred sequins. I pray you, take them of me for that sum." Still kneeling, she handed the tschorbadji the casket con- taining the jewelry. He took it and regarded it thought- fully. "Did it devolve upon me alone to decide this question, gladly would I take the jewelry, good maiden. But remem- ber, I have sworn to Mohammed Ali that the prisoners should only then be released when the double tax shall have been paid in glittering gold-pieces. And I must keep my word. Gladly would I give you their value, but I must confess to the daughter of my sheik that I have not in my possession so large a sum. But remain here ; a thought occurs to me," said he. "The ambassador who comes from Stamboul for the tax, and who arrived here yesterday, brought with him for Cous- rouf Pacha a large purse filled with sequins. If I show him this jewelry and ask him yes, I will do so. Eemain here, maiden, until I return. You might think I would keep your jewels and not return. Take your jewelry and remain here. I am going in quest of one who may be able to assist us. I say us. for I, too, shall be much pleased if the matter can be settled in this peaceful manner. Wait here, daughter of my sheik, while I go in search of one who can settle this matter to the satisfaction of all 1 " 14:2 MOHAMMED ALI AND HIS HOUSE. : CHAPTER Y. THE DELIVERANCE. " THIS, dear sir, is the woman of whom I spoke," said the tschorbadji, throwing open the door of the room, and stepping aside respectfully to allow his distinguished guest, Cousrouf Pacha, to pass in. " Salute this gentleman with reverence, daughter of my sheik," said he, turning to Masa. "You stand in the presence of a mighty man ; he alone can help you." " O master, if it is in your power, I pray you to help me," cried the maiden, falling upon her knees before the pa- cha. " Be merciful ! Deliver my father from his prison ; de- liver us all from fear and danger ! " " What does all this mean ? " asked Cousrouf, haughtily, turning to the tschorbadji, who had respectfully stepped aside. " You bade me come to decide an important question, and I find here only a young woman who is weeping. What does this mean ? " " This young maiden is the daughter of Sheik Alepp, who is, as you know, imprisoned in the court-yard. She loves her father dearly, and has continually worked and pleaded for him since his imprisonment. She now comes to say that the men of Praousta are really not able to pay the double tax. You know that, although I would now gladly abandon the collection of the tax, I have sworn to Mohammed Ali that he alone should settle the matter. This tender-hearted maiden has now thought of a means of solving this difficulty. She brings these jewels, inherited from her mother, and asks me to give her their value, a sum sufficient to pay the second tax. I, however, am a poor man, and have not the hundred sequins to give her for her jewelry, in order that she may take them to the people of Praousta, for from them only will Mohammed accept payment of the tax. Therefore, pardon my impor- tunity. You are rich and mighty ; when your purse is empty you can easily refill it. You are noble and generous, and will perhaps be disposed to take the jewelry, and let the loving THE DELIVERANCE. 143 daughter have the money wherewith to obtain the deliverance of her father." " Where are the jewels ? " asked the pacha, gazing with impassioned eyes upon the veiled figure of the maiden of whose countenance the eyes alone were visible. But they were so beautiful, and rested upon him with such an expres- sion of tender entreaty, that he was moved to the depths of his soul. " Where are the jewels ? " repeated he, slightly bending down over her. She raised her hand and gave him the casket. " Here they are, noble master. May Allah soften your heart, that I may not be deprived of my beloved father ! " He listened attentively to this voice. It seemed to him he had never heard sweeter music than the tender, tremulous tones of this maiden plead- ing for her father. His gaze still fixed upon her, he opened the casket and glanced indifferently at its precious contents. For a moment a strange smile played about his lips, and he then turned with a mocking, contemptuous expression of countenance, and addressed the tschorbadji : " Tschorbadji, can you really so poorly distinguish between genuine gold and precious stones and a worthless imitation ? These are playthings for children. These are not pearls, and this is not gold. A well-planned swindle, truly. No Jew would give you two sequins for these things, not to speak of a hundred." " Swindle ! " she cried, springing to her feet, and her voice was now clear and threatening. " You accuse me of planning a swindle ! You are wrong, sir ; and if there be any one here who cannot distinguish true gold and pearls from a base imi- tation, you are he ! The gold and pearls are genuine, and were inherited by me from my mother, who was the daughter of a rich jeweler in Stamboul. She bequeathed them to me, and the casket has not been opened before since her death. And you accuse me of attempting to defraud you ! You act ungenerously. " " Dear sir, forgive her, forgive her bold words ! " said the tschorbadji, addressing in earnest tones the pacha, whose eager gaze was still fixed on the maiden. It seemed as though her anger had power to excite his sympathy and admiration. 144 MOHAMMED ALI AND HIS HOUSE. " It is of no moment," said he, haughtily. " I pray you, tschorbadji, withdraw into the adjoining room. I wish to converse with her alone, and if in my power I will assist her, notwithstanding her imitation jewelry." " O master, you are assuredly wrong," urged the maiden. " The pearls are real, and the gold of the purest. I swear it by Allah ! If you do not intend to purchase my jewelry, and enable me to save my father, tell me so at once, but you must not mock me." " I am not mocking you ! Kindly withdraw into the next room, tschorbadji, but leave the door open. You shall see all that passes between us, but I beg that you will close your ear. I wish to deal with the maiden alone, and it concerns no one to hear what we have to say." "I shall withdraw to the farther end of the adjoining room, where no word of your conversation can reach me," said the tschorbadji, respectfully. The pacha smiled conde- scendingly on the tschorbadji, who walked into the next room, and seated himself at its farthest end. " Now, daughter of Sheik Alepp, now we will consider this matter," said the pacha. " I am willing to assist you, but you must do your part." " Master, what shall I do ? I am anxious to do all I can." " Do you love your father ? " " Yes, master ! I love him with all my soul ; he is the master given me by Allah, and he is at the same time my friend. He is every thing to me, mother, brother, sister. We two are alone together, and love nothing in the world but each other ! " " Then I am sorry for you, poor child ! " said the pacha. " Your father is lost if the tax is not paid. You say yourself that the men of Praousta cannot pay the double tax, and should they fail to do so the heads of the four prisoners must fall." " Be merciful ! master, be merciful," cried Masa. " You are rich and mighty. You can save him. Oh, save him!" " You are in error," said the pacha, " in this case I am power- less ; even the tschorbadji can do nothing. He pledged his word to Mohammed Ali ; he took the triple oath that he would THE DELIVERANCE. 145 allow him to act as he should think hest in this matter. Mo- hammed Ali has sworn that the heads of the prisoners shall fall unless the people of Praousta pay the tax, and that he will behead them himself if no other executioner can be found." " Horrible ! and thus was his oath," cried Masa, shudder- ing. '" I pray you, master, tell me, were these his words ; did he swear he would himself execute my father ? " " He did. And, believe me, the youth will keep his word. He is blood-thirsty and cruel, and it will gladden his heart to cool his wrath in your father's blood." " No ! It is impossible ! " cried Masa, in terror. " He can- not be so cruel, and he is not ! " " Then you know him ? " said the pacha, his eyes gleaming with hatred. " I saw him this morning, and implored him to be merci- ful. I went down on my knees before him, and besought him not to take my father's life." '' And yet he will do it ! I tell you this Mohammed is a fierce youth. Mercy is a word of which he knows nothing. You yourself have seen that he is relentless." " Yes," murmured she ; " he is relentless." " There is, therefore, nothing to be hoped for from him," said the pacha. "The tax must be paid, or the prisoners' heads fall." She sighed profoundly, and covered her face with her hands. She knows it is so ; he told her so himself, in an agony of pain and sorrow. The men must pay the tax, or all is lost ; her father, or he whom she loves, must die. She knows and feels this ; and, therefore, has she come to implore mercy of the stranger, whose gaze fills her with anxiety and terror. She thinks of her father, and of the youth whom she loves, and her tongue is eloquent, for she is pleading for both. " I can help you," said the pacha, tranquilly and haughtily, " and I will do so." " You will ? " cried she, joyously ; and her eyes sparkled like the stars of heaven, and filled the pacha, whose gaze was still fixed on her, with delight. " You will help me, gracious master, sent by Allah to my assistance, you will deliver my father from prison ? " l-J-6 MOHAMMED ALI AND HIS HOUSE. "I will," replied the pacha. "That is, it depends on whether you will grant a request of mine, and do what I wish." " And what is it you desire, master ? " asked the innocent, anxious maiden iu tremulous tones. He gazed on her passionately, a smile lighting up his countenance. " Lift your veil, and let me look upon your countenance." She shuddered, and drew her veil so closely about her face, that it concealed her eyes also. " O master ! " said she, in low tones of entreaty. " As you know, the custom of our land forbids a girl to appear unveiled before a man. " " Unless he be the man who takes her into his harem," replied he, smiling. "Yes, master, only before him whom she follows into the harem ; and then only when she has already followed him, may she \mveil her face before him. Therefore, be merciful, O master ! Honor the custom of our land, and do not demand of me what I could never confess to my father ! " " Silly girl," answered he. " I do demand it, and, if it is denied me, your father's head falls. You admit he is the only man you love, and your only shield. When he is dead, you will be a beggar, and will not even be able to purchase a veil, for the poor are everywhere unveiled, and are, on that account, no worse than you who mask your faces with veils. There- fore, daughter of the sheik, lift your veil ! " " Mercy ! mercy ! " she exclaimed, raising her hands en- treatingly. " I cannot do what you desire. I dare not. I have sworn an oath ! " " An oath ? " said he, gazing at her piercingly. " To whom did you swear this oath ? " She trembled, and did not reply. She felt that she must not confess the truth, for that would be to invoke destruction upon the head of Mohammed. " I swore it to myself," she whispered in low tones. " I swore to remain pure and honest, as beseemed my mother's daughter, and never to raise my veil in the presence of a strange man." THE DELIVERANCE. " Then keep your oath ! " said he, stepping close to her. " You shall not raise your veil, but I will ; I will do it. I must see your face before I fulfil my promise, before I deliver your father from prison." He raised his arm. She sought to defend herself, and prayed for mercy. In vain ! With a quick movement he lifted her veil, and fastened his gaze on her countenance. At that moment a cry resounded through the apartment, a cry of rage, and at the door of the adjoining room appeared Moham- med Ali, pale and infuriated. He was about to rush into the room, but with a bound the tschorbadji sprang to his side, grasped him with all the strength which his anxiety gave him, drew him back, closed the door, locked it, and drew the key out of the lock. " You ought not to enter, and, by Allah, you shall not ! " " I must enter ! " cried Mohammed, gnashing his teeth, and looking like an enraged lion, as he endeavored to wrest the key from the tschorbadji. But the latter grasped the key firmly, and anxiously called his son. " What has happened ? " asked Osman in anxious tones, as he entered the room. Mohammed stood still, controlling his wrath with a gigantic effort. " You ask, Osman, what has happened. Within is Cous- rouf Pacha with the sheik Alepp's daughter, and he treats with her for her honor and innocence, and she allows him to do so ! " cried he, loudly and fiercely. " That is not true," said the governor. "You accuse him wrongly. There is no reason why all the world should not see and hear what is going on within. It is your fault alone that I found it necessary to lock the door. What was your ob- ject in coming ? " " I came because the decisive hour has arrived, and I saw, in the adjoining room, Cousrouf Pacha raising the girl's veil." "You came and rushed past me like a madman. How do the girl's actions concern you. She came to seek deliverance for her father." " How her actions concern me, you ask, tschorbadji ? " he cried, clinching his fists. " How Masa's actions concern me, you wish to know ? " 148 MOHAMMED ALI AND HIS HOUSE. " Be still, Mohammed ! " said Osman, whose keen vision had read the youth's soul, in low, entreating tones. " I pray you do not betray your secret." Mohammed shook convulsively, and covered his face with his hands. " It is true," he murmured. " I must and will be silent. She is lost to me. I will think of nothing but revenge, let all else be forgotten. Tschorbadji, you swore that I alone should decide the fate of the prisoners, and you will keep your oath!" " I will keep my oath, as beseems an honest man, yet I hope, Mohammed, that you will not be relentless ; if you had heard, as I have, the poor young girl's lamentations, it would have softened your heart, and it would not have become necessary to resort to the pacha. " " As if he could assist her," he murmured to himself. u As if all assistance were not now out of the question." "Be composed, Mohammed," said Osman, entreatingly, as he threw his arms around his friend's neck. " Do not com- plain, do not accuse. Be firm, and prove that you have a strong and noble heart." He cried out in piercing tones, as the lion cries when it sees the hyena rending his young, as the eagle cries when the storm-wind sweeps away its nest with its young. Then in wild emotion he threw his arms around his friend's neck, and groaned heavily. Within, in the saloon, nothing could be heard of the loud talking in the adjoining room. The pacha still held the veil high uplifted and gazed at Masa. " What is your name ? " asked he, in low, soft tones. She cast down her eyes before his passionate glances, and a deep blush suffused itself over her features, making her still more beautiful. " My name is Masa," replied the girl, in a low voice. " But I pray you, sir, let my veil fall over my face again. I am afraid ! " " Let me gaze on you one short moment longer," whispered he, ardently. " You are beautiful, Masa, as are the stars of heaven, as are the blush-roses in my garden. No, you are still more beautiful, for they soon fade, but you are in the rosy dawn of your loveliness, and your youth is still radiant in the THE DELIVERANCE. 149 morning-dew of innocence. Oh, you are surpassingly beauti- ful, and it seems to me the prophet has graciously sent me one of his houris from Paradise." " I entreat you, sir, let go my veil," said she, in dismay, while two great tears trickled through her long black eyelashes and rolled down her cheeks. " These are pearls, more beautiful pearls, Masa, than are contained in yonder casket," whispered the pacha. "They will be genuine pearls if you let me kiss them from your cheeks." She stepped back proudly, tore the veil from his hand, and drew it down over her face again. " I have given no one the right to insult me, and you insult me ! " " How musical this sounds ! How sweet these words of in- dignant innocence ! " At this moment Mohammed's voice, in loud, angry tones, was heard in the adjoining room. The pacha smiled, and motioned with his head in that direction. " You have seen Mohammed Ali, and you now hear him ; he is a desperado, and will kill your father ! " " Yes," she murmured to herself, " he will now be pitiless, he will now kill him." " But I," said the pacha, in gentle tones, " I have pity, and I will save your father." " You will save him ? " she said, tremblingly. " I will," said he. " But hear me, Masa, charming crimson rose, hear me." " I am listening," said she, sobbing. He did not heed this, but stepped nearer, and bent down over her. " Masa, your jewelry I will not take, I want no such recompense ; you shall even have money, all you may desire, if I can purchase you with it." " Me, sir ? " she cried, in horror. " You wish to purchase me ? " " Why are you so terrified ? I have in my harem many women who are as beautiful and young as you are, and of much nobler birth, and they esteem themselves happy in be- longing to me. But I tell you, Masa, I will hold you higher than them all. You shall rule over them all, and they shall 150 MOHAMMED ALI AXD HIS HOUSE. all bow down before you, for Cousrouf Pacha will set them the example. By Allah ! I swear it to you with the triple oath : not my slave, but my favorite, shall you be. Cousrouf Pacha will honor you as the first, as the queen of his harem." " It is impossible, sir," she cried, in terror. " My father's daughter cannot sell herself. She is a free woman, and must remain so." "Then remain so, and your father dies," said he, com- posedly. " Plume yourself with your freedom, but say, too, in your proud arrogance, that you are the murderess of your father. For, I say to you, Mohammed swore the oath, and he will keep it. Your father will die, and you will be his murderess." " Allah be merciful ! I cannot allow my father to die. No ! " she groaned aloud. " He dies if you do not accept what I offer. I repeat it, wealth and honors shall be yours. The daughter of the poor sheik of the wretched village shall become the favorite of the pacha. I shall not remain here long. The message will soon come that calls me to Stamboul ; and you, Masa, shall go with me. At the court of the grand-vizier you shall be the first ; I will honor you above all the rest, and lay at your feet all that I possess, for you are beautiful, and my heart is filled with love for you. I will make you happy at my side. And now decide. Without in the iron cage stands your father awaiting his deliverance, and here stands his daughter, and beside her Cousrouf Pacha, who offers her money, all she may desire, and lays every thing that he possesses at her feet. If you ac- cept this offer, Masa, your father walks out of his prison a free man in spite of the blood-thirsty youth. Take the money and do not think I am purchasing you ; it shall only be an earnest of your future. If you suppose you are to be, as you say, a slave, you are mistaken. You will only become the slave of your love for me." " No, sir ! never can I love you," she cried, vehemently. " You cannot ? It is thus the heart of the wild-dove speaks ! Masa, you will, because you will be touched by my love. When you see me doing every thing to make you happy it will touch your heart, and you will love me." THE DELIVERANCE. 151 At this moment loud cries and lamentations were heard from without. " Those are the men of Praousta, who have come up and are lamenting. Do you not hear the call from the mosque ? The second hour of prayer is at hand, the time has come. Decide, Masa ! '' She sank down on her knees, groaning ; and prayed to Allah for mercy. " O Masa," said the pacha, raising her from her knees, u Cousrouf prays to you, be merciful to your father ; yield, be mine and save him." Loud cries of grief again resounded without. Masa shook with terror. " I cannot allow my father to die, I cannot ! I yield, I am ready ; give me the money, that I may bring it to these people." " I will give it to you, and you shall rescue your father. And now you are mine ; not my slave, but my queen. Go up into my harem while I take the money out to these peo- ple." " No, not so," she cried, entreatingly. " Leave me my free- dom for this one day only ; let me remain this one day with my father, and do not let him have a suspicion of the price I have paid for his liberty." " Then let it be so," said he, regarding her fixedly. " You swear, by the memory of your mother, that you will volun- tarily return to my harem early to-morrow morning." " I swear, by the memory of my mother, that I will return here early to-morrow morning." '' You will come to the back-gate of my garden, where my servants will await you to conduct you to me. And now I am going after the money. Go into the adjoining room, to the tschorbadji." He opened the door, and beckoned to the governor. " Await me here a moment ; I am going after the money with which to release the prisoners." He turned to her once more : " You understand, until early to-morrow morning. You have sworn by all you hold sacred by Allah and by your mother." " Yes, I have so sworn," said she, in a low voice. 152 MOHAMMED ALI AND HIS HOUSE. "You will keep your word, and henceforth you will belong to me ; for you are now mine : remember this. You are mine wherever you go, my property, my slave. This evening, when the night sinks down, and when your father has retired to rest, then you will come to my garden, where I shall await you with my eunuchs." " I shall come, master. Am I not your slave, and have you not paid for me ? " He nodded to her, and then turned and left the room. Masa drew her veil closer about her face, that none might see that it was wet with her tears. CHAPTER VI. THE FLIGHT. THE court-yard without now presents a busy appearance. The fishermen of Praousta, becoming impatient and anxious, had hurried in a body up the stairway in the rock. When the signal for the morning prayer was sounded from the minarets they knew that nothing was to be hoped for from the efforts of the sheik's daughter, and they agreed among themselves that they would go up in a body and petition for mercy. They hastily agreed upon what they should say to the governor, and determined, of course, in their generosity of heart, that they would yield, and promise the governor to pay the double tax if he would only patiently wait a little while. This was their resolve. The sheik and the ulemas must be rescued, cost what it might. With this firm resolve they has- tened up the stairway, entered the outer court-yard of the palace, and loudly demanded to be conducted to the governor. But their clamors were in vain. At the gate of the palace stood the eight soldiers of the body-guard, with drawn swords, prepared to defend the entrance. Enraged, the fishermen pressed forward with uplifted knives, threatening destruction to all who should attempt to bar their passage. THE FLIGHT. 153 " Where is the governor ? We must speak with him ; we must have mercy." " No, no mercy," cried a loud, sonorous voice ; and, as they turned in the direction from which the voice came, they saw a fearful object standing in the middle of the court-yard the block covered with black cloth. Near by, proudly erect, his lips firmly compressed, as if to repress words of imprecation or wrath that struggled for utterance, stood Mohammed Ali, like an angry spirit, ready to judge and to punish. Thus he stood there, and, behind, a slave holding in his hands the glit- tering axe. " Behold this, ye men of Praousta, and bow down in the dust ; pay what the tschorbadji has demanded of you, or the heads of my prisoners shall fall as I have sworn." Horror, rage, and anger, were combined in the single cry that resounded from the breasts of all. " Mercy, mercy ! you cruel boy ! Do you intend to prevent the men of Praousta from returning tranquilly to their homes ? do you wish to make slaves of them ? " " 1 have authority to act as I am acting, and I will grant no mercy to the men of Praousta. Men must obey the laws, and humbly submit to them ; and this you have not done, ye rebels ! Why have you followed the sheik and the ulemas ? You see they must bow down in the dust, after all ; and, un- less you pay the tax demanded by the tschorbadji, they shall die." " Listen, ye men of Praousta, listen ! " cried a loud voice from one of the windows of the palace. There stood Cousrouf Pacha, beckoning to the fishermen with his uplifted hand. " Come into the palace ; I wish to speak with you. Make free the passage, ye soldiers ! In the name of the tschorbadji, I command you to allow these men to enter ! " With a loud shout the men rushed toward the door, and the body-guard stepped aside, and left the passage free. Mohammed's glittering eyes followed them, and he sud- denly turned pale, for Masa's lovely form now appeared on the threshold of the palace. A cry resounded from his lips. He stood helpless and motionless with anger and humiliation. It was now clear to him. She, who had sworn to love, who had 11 154 MOHAMMED ALI AND HIS HOUSE. sworn by her father's spirit that no man but he should ever raise her veil, had proved unfaithful. She had broken her sacred oath ! She, whom he now loved with his whole heart and soul, had blasted his hopes. The thought almost stopped the beating of his heart. " Masa shall repent ! Mohammed will wreak vengeance upon humanity for her broken faith." He trembled, and pressed his lips firmly together, when her white figure appeared in the doorway. But Masa saw him not, nor thought of him ; her whole attention was occupied with her father. With a joyous cry, and widely-extended arms, she flew to the enclosure. " O father, O my father," cried she, in loud, exultant tones, " you are free ! " " Free ? " exclaimed the sheik. " It is impossible ! It cannot be ! " Mohammed sprang forward, and thrust Masa aside with such force that she sank upon the ground. A cry of anguish escaped her lips. She veiled herself, and gazed at him with anxious, imploring glance. He could not endure it ; he turned his eyes away from her ; he would not see her ; he would be as strong in his hatred as he was in his love ! "There is no mercy for the traitoress ! '" murmured he. " I will punish thee for thy unfaithfulness. I will revenge myself upon thee ! " The men of Praousta now issue from the house, and shout joyfully before the cage in which the aged men are im- prisoned : " You are saved you are free. A noble man was found who sent us assistance. Long live Cousrouf Pacha, your de- liverer ! " The pacha threw open the window. He stood there, his form proudly erect. Upon his turban glittered the golden half-moon ; above it waved the eagle's wing ; the sun fell upon his sword and richly-chased poniard, playing gayly with the precious stones with which his garments were adorned. His eyes sparkled, and a wondrous smile hovered about his lips. And again they shouted : " Long live Cousrouf Pacha, our deliverer in time of need, our savior ! " He bowed his haughty head, and his eyes rested pas- sionately upon the young maiden, kneeling upon the ground THE FLIGHT. 155 in her agony. From her his glance passed over to Moham- med All. He saw the pain and anguish imprinted upon the livid countenance of the youth, and smiled triumphantly. He withdrew from the window, and hastened down to the court-yard, followed by the tschorbadji. He approached Masa, and, bending over her, said, softly : " Rise, daughter of thy father. Your sorrow and trouble have passed away. Be gay and happy once more. That which wicked men sought to do unto you has been frustrated. Your father is free. Tschorbadji," said he, " command your servant Mohammed command him to unlock the gate of this cage, and to release the prisoners he has guarded so closely." " No ! " shouted Mohammed, in a voice of thunder. With my consent alone can it be opened ! Guard the gates, ye officers ; I go in quest of the key ; and not one shall be re- leased until, kneeling at my feet, with their heads in the dust, the rebels pay to me the double tax. What I have sworn what I have sworn by my honor, that must be done." " We will not consent ! We will never yield ! " cried the men, rushing about in confusion. " Then the prisoners' heads shall fall ! " cried he, exult- ingly waving his sword in the air. " The hour until which I granted a respite has come ; the gold has not been paid ; the law cannot be broken with impunity. You pay, or the hour of vengeance is at hand ! " " We will not kneel ; we will not humiliate ourselves be- fore you, you boy ! " With his sword still threateningly raised, Mohammed gazed around him. The tschorbadji and his son now approached the men, and pleaded with them urgently. They explained to them that Mohammed was in the right ; that he could not act differently. As he had sworn by his honor to force them to pay the double tax, he must therefore keep to his word. " Do as he tells you," said the tschorbadji, in an entreating tone ; " pay the tax he demands. Do it, ye men ! I will re- ward you well, if you do as I say. He who goes to Moham- med to pay the money, he can ask at my hands a favor." The men's anger became subdued by the soft, kind words 156 MOHAMMED ALI AND HIS HOUSE. of their master. With bowed heads and gloomy aspect, they approached Mohammed Ali, who still stood with threatening sword before the cage. " We kneel before you in the dust ; we have returned to our duty, 1 ' said one of the men. " Here are the two sequins that I have to pay." " Here are mine," " And mine," cried they all, with one ac- cord. They knelt and offered Mohammed the gold. He did not take it ; but, gazing steadfastly and bitterly at the pacha, he thrust them aside with a movement of impa- tience. "Lay your gold upon the block. What, through your obstinacy, has occurred, cannot be obliterated by your gold. Lay your gold upon the block, for to it you offer your gold." Laughing wildly, he turned and bowed before the veiled maiden. " But you pay for it with your honor, with your shame." She fell forward, and a shriek of agony burst from her lips. But she still gazed with tender eyes upon the youth who looked down upon her so fiercely. " Traitoress ! You have forgotten your oath ! " " No, Mohammed," whispered she. " Hear me ! " "Away from me! do you still wish to deceive me?" Again he thrust her from him. Masa would have fallen, had not Osman hurried forward and sustained her. " Forgive him," whispered he, softly. " He is wild with anger and pain." " Osman, is all known to you ? " asked she, in trembling tones. Osman bowed his head. Tears stood in his eyes. "Be quiet we are watched. In the evening I will send you word." " Open now the gates, and let the prisoners out," said the tschorbadji to Mohammed. " The law has been vindicated." " It shall be as you command," said Mohammed, with the calmness sometimes born of despair. He drew forth the key, and placed it in the lock. Masa sprang forward. The gate opened, and now she stood beside her father. She threw her arms about him, and kissed his lips. Then she bowed her head upon his breast, and wept bitterly. The old man held THE FLIGHT. 157 her close to his heart, and then, lifting her up, hore her, trem- bling with emotion, from out the cage, in which he had endured such torture for four-and-twenty hours. The ulemas followed him. Joyfully the men greeted the released prisoners, and prayed that they might escort them home in triumph. "I see no cause for triumph," said the sheik, calmly. " You have done what I cannot approve. It were better, I think, to have laid my gray head upon the block, rather than you should place upon it your hard-earned gold, becoming thereby the slaves of him who gave it to you, and has thus lowered you by his gift." u No, sheik," said Cousrouf Pacha, advancing proudly. " He who gave this gold gave it not with such intent. He gave it not to humiliate these men. I gave it for your sake, and for your daughter's sake," continued he, in loud tones, and for an instant his eyes gleamed passionately on Masa. He well knew his words would enter Mohammed's heart like a knife. Turning slowly, he glanced at him, and smiled at seeing him turn pale. "I am now about to leave you," said the pacha. "The grand-sultan calls me from here. Fear not, therefore, O sheik, that my countenance will longer humiliate you. I give you freedom. Return to your friends ; you are free ! " " Long live Cousrouf Pacha ! " was the exultant cry of the men of Praousta. No one heard, amid the many voices, the one crying : " Cursed be Cousrouf Pacha ! Cursed be my enemy unto death ! I swear revenge upon him ! " " Cease, Mohammed ; be guarded, be silent ! Dissem- ble your anger, your pain, O friend of my heart ! Believe me, all will soon be changed : the sky that now seems so dark, will soon be clear with the light of the sun and of love ! " " No, never, Osman, never," murmured Mohammed, gaz- ing bitterly at Masa, who, leaning upon her father's arm, and followed by the ulemas and the jubilant fishermen, was now leaving the court-yard. " Nevermore, Osman, nevermore, will the sun shine for me ! Night and impenetrable darkness 158 MOHAMMED ALI AND HIS HOTTSE. envelop my fate ! But I swear to revenge myself upon those who have done me this wrong ! " " Silence, silence, Mohammed ! " said Osman, entreatingly, to his friend. " See, my father approaches, and with him Cousrouf Pacha. How triumphant he seems ! He knows he has pained you. Will you permit him to see and rejoice in your pain ? '' " No, no, you are right ! He shall not rejoice in my pain ! Bitter heartache shall I prepare for him some day ! " Laugh- ing bitterly to himself, he advanced toward the two approach- ing him. " Mohammed Ali," said the governor, solemnly, " I thank you for your good services. You have accomplished that which, by your honor, you swore to fulfil. And I affirm that I also have kept my word. I allowed you to do as you thought best, and did not restrain you when 1 thought your acts cruel ; but I must nevertheless admit that you have acted with wisdom and with courage. Gladly will I reward you for that which you obtained through your daring. It is tit that such a man should have an office, and exercise the duties thereof from now on. Mohammed Ali, I have good news to impart to you ! The scenes of yesterday have taught me that, to preserve peace and quiet, it is necessary to have soldiers at hand. I have already dispatched a courier to the neighboring town, and a garrison shall hereafter stay here or at Ca valla. You, Mohammed Ali, I appoint boulouJc bashi, or captain of this company that is to enter Cavalla to-morrow." A deep color overspread, like the morning sunlight, Mo- hammed's countenance : " Master, you well know how to re- ward generously him who has done naught but his duty." "And now, my Mohammed," whispered Osman, softly, "or rather boulouk bashi, let me be the first to congratulate you. How proud and happy I shall be when I see Mohammed Ali, in his glittering uniform, marching at the head of his com- pany. Proud and happy shall I account myself when so handsome, so brave a soldier, considers me worthy of his pro- tection ! " " You make sport of me," murmured Mohammed, a soft smile illuminating his countenance. In the spirit he saw him- THE FLIGHT. 159 self in his handsome uniform at the head of his company. Truth and justice are once more acknowledged. The hour of humiliation and pain has gone by. The time he had so long looked for had arrived. He listened calmly to the tschor- badji's announcement that on the morrow his uniform would be ready, as well as those of his soldiers, which were to be sent at once to Ca valla. " There will be a number of uniforms, and the young bou- louk bashi can make his choice from among them." "And the sword, my father, the sword, I will give to my friend Mohammed Ali ! " cried Osman, joyously. " Do you remember the gold-handled sword given me by the grand-viz- ier on his last visit ? I have kept it jealously, though, alas ! I can never wear it myself. And now my friend shall wear it in my place, and, when I see him pass by with the glittering weapon at his side, it will seem as if I carried it myself in de- fence of my beloved country. Come with me, Mohammed," said he, taking his friend's arm. " You are in need of rest. You have been deeply moved, and now let us retire. It is quiet within my father's apartments ; there we will betake ourselves and repose together.'/' "We will all follow you," said the governor. "I pray Cousrouf Pacha to accompany us. The day is bright and lovely, and I think we all stand in need of rest and refresh- ment. There we will take our coffee, and at the same time something more substantial together, and, enveloped by the smoke from our pipes, we will discuss the events of this day, which commenced so stormily, and now seems to end so pleasantly to our general joy." " Who knows, tschorbadji, that it brings joy to all ? " said Cousrouf Pacha, sneeringly. " I, of course, have cause to re- joice and be thankful, this day. But it strikes me, Moham- med Ali is by nature little inclined to be thankful. Instead of joyfully receiving his honors, he seems to gaze wrathfully upon us all." " I think I have cause to do so," said Mohammed, impetu- ously turning to him. " And wherefore ? " said Cousrouf Pacha. " Wherefore ? Speak on." 160 MOHAMMED ALI AND HIS HOUSE. " Well," said Mohammed, u many, I think, receive honors which they have not deserved, and have done naught to earn, as if they were to be bought, and they knew how to purchase them. I say that honor, power, and consideration, often spring from hypocrisy and slavish submission ; and that through cunning, deceit, and shame, many a free human soul becomes abject and lost. I hope I am understood by Cousrouf Pacha ! " " I regret that I can neither understand nor explain these strange words. But you must feel, tschorbadji, that I have to deny myself the pleasure of remaining longer with you in the company of this wild young man, whose mind seems bewil- dered by the honors conferred on him. Enjoy yourselves in quiet repose, and be happy at your feast." ' Do as it suits you," cried Mohammed. " I shall not share it. I am exhausted, and shall retire to rest and refresh myself. Farewell ! " He bowed his head, and carried his hand in greeting both to lip and brow. He then turned, and hastened rapidly away. The pacha followed him with an evil glance. " The fro- ward youth is forever in my path," said he, threateningly. " It was well for him he withdrew, for it might have come to bitter enmity between us. Should he dare again what he this day ventured upon, his life would no longer be secure. Being a guest in your house, and meeting him there, made me con- siderate to-day. But woe unto him should he cross my path, when no such considerations restrain me ! Bitterly shall he repent of his words. " CHAPTEE VII. THE MESSENGER. JOY and merriment prevailed throughout the day in the village of Praousta ; a continuous firing of guns was kept up, which delighted the boys, and terrified the sick, and the timid little girls. Joyous songs were sung, and, on the grand square before the mosque, men and women assembled for a dance. THE MESSENGER The tambourine rang out merrily, and cymbals and flutes filled tbe air with, sweet sounds. A sail on the water was arranged for the afternoon, and the boats were gayly decked with flags for the occasion. In the first large boat the sheik, the ulemas, and the lead- ing men of the village, were reposing on carpets. Two boats containing the musicians followed ; and then came, in four gayly-adorned ones, the women of the village, enveloped in their white veils, and greeting the men in the other boats with their bright eyes only. It was a beautiful spectacle. The sea itself seemed to rejoice over it ; it murmured softly, and curled its waves caressingly upon the beach. The governor, accompanied by his distinguished guest, Cousrouf Pacha, had come down to Praousta. Both were saluted from the boats with shouts of applause ; handkerchiefs and caps were waved, and the blessing of Allah and of the prophet invoked upon their heads. But curses also resounded from time to time from their midst. " These two gentlemen are kind-hearted. They saved us, and Mohammed Ali alone was the cause of all our trouble and anxiety. Woe to the traitor ! He wished to make himself a name, to mount to honor and power upon our shoulders, though we should be ground down in the dust. Woe to him ! woe to him ! The governor is kind, we have nothing to fear from him. Mohammed Ali alone is our foe woe to him ! " This was the cry from one to the other ; all joined in it ; they all raised their fists menacingly against Mohammed Ali. "May he hear our curses, and see our threatening hands ! We will be avenged on him for what he has done to us. He shall be repaid for all the evil he has done to the sheik ; of this he can rest assured. We have loved and been kind to him ; we have treated him as if he were our child ; he is in- debted to us for all he is, and for all he can do. From us he learned to manage a boat, to use a gun and thus has he re- warded us. Woe to him ! " This cry resounded again and again from boat to boat : "Woe to him ! Woe to Mohammed Ali, the son of Sitta Khadra ! " But he heard nothing of all this ; neither the curses, nor 162 MOHAMMED ALI AND HIS HOUSE. the laughter and shouts of joy. He had gone to his solitary resort on the rock above. There he was alone, without fear of being observed by the eyes of men. There no one could hear his wails of anguish. There he was alone with wind and waves. Alas, how short a time had elapsed since he had stood there in joy and exultation ! His soul had revelled in all the delights of the world, in all the glories of Paradise. Only a few hours had passed, and yet it seemed to him that he was entirely transformed, that he had became another man since then. With what pious thoughts, with what ecstasy had he, that morning, greeted the rising sun ! His heart had been filled with ineffable bliss ; tears of delight had stood in his eyes. Now the evening is sinking down, the first evening after that blissful sunrise, and vanished is all he had gloried in ; lost, all he believed he had won. A white dove had fluttered down from heaven, he had seen a fair swan full of innocence and loveliness at his side ; and now, the white dove had trans- formed itself into a monster, and the fair swan had become an evil spirit. Yes, an evil spirit had assumed the form of a swan, and cast a wicked spell over his heart, and now O Mo- hammed, learn to suffer ! Rend yourself with your agony ; press your hands convulsively to your breast till the blood trickles out from your finger-nails ; cry out in your anguish, till the eagle, aroused in his nest, looks out with greedy eyes after the poor creature that has dared to disturb the king of the air ! Let curses resound from the quivering lips that are as pale as those of the dead ! Curse the swan for having be- come a ghin ; the white swan for having transformed herself into a cat, and then awake from your despair. Behold her standing before you with the sweet expression on her delicate features, with the blushing cheeks as you raise the veil, with the crimson lips that grow more crimson still as yours touch them. Behold her, in all her loveliness, and kneel down on the place where she stood, and passionately kiss the earth her feet have touched. Bless her in your love, and curse her in the anger of your hatred ! First love is passionate in its bliss, burning its agony, and agony and bliss, fury and delight, are all pouring through THE MESSENGER. 163 your soul, and giving you the baptism of pain, making of the youth a man. " Tear love from my soul, and enable me to tread it under foot ! " he cries out fiercely, as he now rises from the place he had just touched with his lips. " Root out these memories from my breast, spirit of my mother ! She to whom I here prayed, and swore fidelity, has proved untrue. Strike blind the eyes of my soul, that they may no longer see this horror ! Make deaf my ears, that I may no longer hear the sweet voice that sounds like heavenly music ! What was it she said, what were her words ? " ' I will be thine, and love no other but thee ! ' she said. 4 By my mother's spirit, I swear to you that no other man shall lift this veil from my face ; I will be thine, alone ! ' " It was music when she said it. It filled my heart with heavenly joyousness. And now it proves to have been evil spirits only, who had come up from the deep to deceive a poor heart ! Oh, these memories, they will follow me like a black shadow throughout life. In wild merriment and conflict, I shall be able to hush them in the noisy day ; but, in the still- ness of the night, they will come back to charm no, to tear my heart ! O Masa, Masa, what have you done ! " Overwhelmed with his agony, he sank to the ground, and kissed again and again the place where she had stood, and wept aloud. " Mohammed ! " suddenly exclaimed a voice behind him. " Mohammed Ali ! The man who weeps has no manly courage, and it would be vain to call on him for assistance 1 '' Is another evil spirit beside him ? What woman is this who suddenly appears at his side, closely shrouded in a black veil ? Is it another ghin come up from the deep ? " You are right," murmured he, " no one need longer hope for assistance from me ; I will give vengeance and destruc- tion to those who call on me for help ! " He springs to his feet and stares fiercely at the woman. " Away from me ! Allah is Allah, the only one in heaven, and Mohammed is his prophet. Away from me, evil spirit ! " He exorcises this creature with the oath with which evil spirits are driven out. But it seems this spirit is not to be ex- MOHAMMED ALI AND HIS HOUSE. orcised. The veiled woman remains quietly standing, regard- ing him sorrowfully. '' Mohammed, there are many who suffer, and yet do not break out into loud lamentations. Many a woman wails in the silence of her chamber ; the lamentation of many a young girl resounds, unheard and unheeded, through the harern. I know a girl, Mohammed Ali, who weeps and laments, because she well knows that one whom she looked upon and greeted in the holy stillness of the morning as though he were her lord, entering the harem for the first time that this one wrongfully accuses her, calls her faithless ; yes, perhaps at this very moment, appeals to Allah for vengeance for a crime which she has not committed ; for a wrong that does not bur- den her soul ! " " You know such a girl ? " he cries, with loud, mocking laughter. "You are fortunate in knowing her. I do not know such a girl ; I only know that they are all deceitful and traitorous." " Then you assuredly do not know this one ! She is as pure as an angel, and her name is Masa.'' " Masa ! " he exclaims, in loud and joyous tones. Then his countenance darkens, and, raising his clinched fists threaten- ingly, he cries : " Masa ! you deceive yourself. Of all deceit- ful women she is the worst. Do not say that I deceive my- self with regard to her ; I saw, with my own eyes, that which gives me death ; that which will forever gnaw at my heart. Away from me, and announce to her who sent you that no woman shall ever deceive Mohammed again." He turns to descend from the rock, but the woman holds him fast, regarding him with an anxious, entreating look. " Do you wish to kill my darling, the beloved child of my mistress ? Listen, Mohammed ! On her death-bed the mother confided to me her only child. Grasping her cold hand, I swore by Allah that I would hold her as my own, that I would watch over and guard her from all evil. This morning I found my darling in an agony of grief. She did not go out with the joyous crowd, but remained at home in her own lit- tle room. I saw her wringing her hands, and heard her en- treating Allah to take her life. I entered her room and said THE MESSENGER. 165 to her : ' O Masa, you know that your Djumeila is true to you. Confide in her. Tell me all that grieves you. What is it that gives you pain ? ' After I had thus appealed to her for a long time, she arose from her knees, fell on my neck, and whispered in my ear a wondrous tale of the starry sky, of sunrise, and heavenly delight, of the bliss and pain of love. And I swore by Allah and the prophet, by the spirit of her mother, that I would never speak to another a word of what she had told me ! But, because I love the child of my mistress, the child that is to me as my own, so dearly, I promised that I would go to the man she loves and tell him everything in her name." " Then go seek him she loves ! You will find him in the governor's palace ; there he sits enthroned in the midst of his grand and brilliant harem. She longs to see the doors of this harem thrown open to her. Go to him and tell what you have to say. You will be welcome." " I knew to whom I was to go, and I have already reached my destination. The heart of a woman who loves can see the absent like that of a sorceress. Masa said to me : ' Go up the rock to the highest point ; there we vowed eternal fidelity to each other. I know he will be there ! He will seek to wipe out the traces of our morning communion with his curses, perhaps, too, with his tears.' Now I am at the place to which Masa sent me, and here, too, is he to whom she sent me. Mohammed Ali, do not turn from me, do not shake your head. Rather let us sit down, and listen to what Djumeila has to say." He did not reply. He only made a motion as if to shake off the hand she had laid on his arm, in order to draw him down to her side. But now against his will he permits her to draw him down to a seat on the stone beside her. " Listen, Mohammed ! Masa is at home, locked in her room. She weeps and laments, and has sworn to me by her mother's spirit that she would die to-night. The waves are to close over h >r if Mohammed does not rescue her from disgrace and misery. Listen, Mohammed, and take what I say to heart. Will you do so, Mohammed ! " " Well, then, I will ! " said he, after a short pause. " May Allah judge you if you are about to deceive me again ! " 166 MOHAMMED ALT AND HIS HOUSE. " Then incline your ear closer to me, that the ghins may not hear what I say and carry it further. What Masa con- fided to me is intended for you only." He inclines his head close to hers. For a long time she whispers and speaks to him in impressive tones ; and he lis- tens at first against his will, but gradually a new life courses through his being, a delicate color suffuses itself over his pale cheeks, and his brow quivers with emotions of mingled joy and pain. The woman continues to speak in low, earnest tones. When she has finished, Mohammed bounds to his feet. Suddenly he is completely changed. His eyes sparkle, his lips smile and part to give utterance to a cry, to a loud, piercing, joyous cry, such as the eagle utters when he returns after a long journey and sees his young looking up and opening their beaks to greet him. He felt that he must cry out to relieve his breast. He extends his arms into the air, as though he saw before him the white dove, and wished to clasp it to his heart ; as though he saw on the murmuring sea at his feet the swan approaching, singing to him the song of holy virgin purity and of chaste maidenly love. 4t O how beautiful is the world !" he exclaims, exultingly. " How heavenly to live in it ! But then this is not earthly de- light, but the bliss of Paradise. I shall enter Paradise to-day, and be one of the blessed ; I shall revel in heavenly joys al- ready here on earth as man never did before. Come, Dju- meila, and listen to my words. Come to this spot. See, here she stood this morning ; here she exchanged with me vows of eternal fidelity, and this holy place I have consecrated with my tears and my despair. I was a fool ; oh, forgive, Masa, forgive me, and I will repay you with life-long devotion. So long as a drop of blood flows in my veins will I love you and belong to you alone. Come, seat yourself beside me, Djumeila, and listen attentively to each word I shall speak to you." VANISHED. 167 CHAPTER VIII. VANISHED. THE inhabitants of Praousta had insisted on making the release of the sheik and the ulemas the occasion of general re- joicing, and the latter were compelled to yield to the general desire and take part in the festivities. But it is well that evening is now come, and that the night is spreading her rest-bringing mantle over the earth. It is well that the opportunity has at last come to breathe freely in the stillness of one's chamber, and to thank Allah, with earnest prayer, for having given them a happy issue out of the cares and dangers of the preceding day. The sheik has finished his prayer in the silence of his chamber. He now lightly ascends the stairway to the harem where his beloved child, his Masa, sojourns. Before the door of her chamber sits Djumeila, the faithful servant, and with upraised hand she motions to the sheik to step softly and make no noise, that Masa may not be disturbed. " You know, master, that she has been complaining the whole day. Anxiety and care for you, and the pain and ex- posure she has endured, have made my dove ill, and she has gone to her room to rest and restore her strength. She there- fore requests you, through me, to allow her to remain undis- turbed until to-morrow morning. She has not been able to sleep at all during the day, and has continually wept and com- plained ; but at last toward evening she partook of some food and fell asleep. Yesterday she was so courageous and strong, but to-day she has been weak and dejected. Before going to sleep she called me to her bedside and told me to bear her greeting to her father ; and to say to him that she hoped to be entirely recovered by to-morrow morning, and would come down to breakfast to hand you, my master, your coffee and chibouque." " It is well," said the sheik, softly. " Let my child rest, let my Masa sleep ; tread lightly, and be careful that you do not disturb her. I, too, feel that I need sleep. Let the whole 168 MOHAMMED ALI AND HIS HOUSE. house repose, and avoid making any noise before to-morrow morning. Then I will come to her room to see her." The old man took off his shoes and noiselessly descended the stairway to his bed-chamber. It was now still in the house. All Praousta was silent. The people were resting from the pleasures of to-day, and the anxiety and care of yes- terday. In Cavalla, also, all was now quiet. The windows of the tschorbadji's palace were dark, and silence prevailed every- where. The governor and his son Osman had retired to rest. In the apartments occupied by Cousrouf Pacha darkness also prevails, and in the harem the blinds have been let down behind the latticed windows. One room alone is dimly light- ed. On the table stands a silver lamp, which sheds a faint light through the spacious room, upon the gold-embroidered caftan of the pacha, and upon his proud, gloomy countenance. He rises from his seat, and walks hastily through the room. He then suddenly stands still. The pacha waits the arrival of the girl he has purchased with the blood-money given for her father. All is quiet in the tschorbadji's palace, and also in the sheik's house. The windows are dark the gate is locked. Now she will come : she has given her word ; she has sworn by Allah ; she has sworn by the spirit of her mother ; she has sworn by all she holds sacred. She will come for the daugh- ter of Alepp knows that one who breaks a treble oath is doomed to inevitable destruction, and walks a welcome prey to the evil spirits, to the ghins. Surely, she will not dare to do this ! She will come she must come. Something rustles in the garden. The pacha steps hastily to the window, throws it open, and looks out eagerly into the darkness. It is well that the moon is at this moment con- cealed by clouds ; he might otherwise now see her coming up the walk from the end of the avenue. No, nothing ap- proaches. It is not the beautiful virgin, with the eyes of the gazelle, with the light, airy step. How beautiful she is, how fair, how lovely ! Is she not yet coming ? Does he not hear approaching footsteps ? No, neither of the eunuchs is stealth- VANISHED. 169 ily approaching to announce to his mighty master that the virgin has entered the harem. He stands and waits, his face quivering with anger and im- patience. He is angry with the girl for daring to come so late. But come she will, and come she must ; for whoever breaks the treble oath is lost before Allah and the prophet. He remains at the window, looking out into the quiet garden and dark night for a long time. The wind extinguishes the lamp that stands on the table. Now all is profound darkness. It is dark in the garden, and in the room. It is dark, too, in Cousrouf Pacha's breast. " Woe to her, if she dares to break her oath ! In that case, I will go, with my servants, in the broad light of day, to-mor- row, to the sheik's house, and demand my property my slave. Mine is she, for I purchased her with money which she accept- ed. Then, however, she shall not be my queen, but my slave my servant. Come she shall, by Allah ! I must possess her, for I love her with all the passion of my heart." He bends forward, and listens attentively again. He hardly dares to breathe, and his heart throbs loudly as he anxiously gazes out into the garden. He does not notice that the hours are rapidly passing ; to him it seems an eternity of waiting. Without, at the garden-gate, the two watchful eunuchs are still standing. They, like their master, have been looking out into the darkness, and listening throughout the entire night. " No sign of her yet," said one of the eunuchs to the other. " Woe to the girl if she dares to deceive our mighty master ! She thinks, perhaps, he will abandon his claim. There will be a nice piece of work to be done to-morrow. Cousrouf Pa- cha, our mighty master, is not in the habit of being trifled with. He will send us down after his property, and there will be no lack of bloody heads in Praousta to-morrow ; for we shall certainly have to regain possession of this slave. He says she accepted the purchase-money, and she therefore be- longs to the master who bought her. Will she come, or shall we have to get possession of her by force to-morrow ? " " I hope she will come of her own accord," said the other. " These fishermen are so brave, and have such hard fists." 12 170 MOHAMMED ALI AND HIS HOUSE. " And I hope she will not," said the first, laughing. " We must take her by force. I should relish just such a row. If they have hard fists, we have sharp, glittering weapons. And then, as you know, the soldiers are coming to take up their quarters here to-morrow ; the tschorbadji will send a part of them to help us when the company arrives." The pacha is still standing at the window, looking out into the night. He raises his hands threateningly, and his eyes glitter like those of the panther, lying in wait for his prey. u Woe to her if she breaks the triple oath ! Cousrouf Pa- cha will know how to avenge himself. She must become mine she is mine already. I have bought this slave, and, by Allah, what I have bought I will also possess ! " At last, day dawns. The sun sends out into the heavens its purple heralds, and it begins to grow lighter in the garden. The pacha now sees a figure, coming up the walk. It is one of the eunuchs. He goes noiselessly into the house, to his master. " Has she come ? " asks he, with quivering lips. " No, master, she has not come. The path that leads up from the village is still empty. Shall we wait longer, mas- ter?" " No," he gruffly replies. " Lock the gate and retire to the harem. It must be a misunderstanding ; she supposed I meant the following evening. Go ! " The eunuch prostrates himself to the earth, and takes his departure, gliding stealthily out into the garden. When he feels assured that no one can see or hear him, he stands still, and laughs mockingly : " It is a great pleasure to see a grand gentleman now and then humiliated like the rest of us. He was terribly annoyed ; I could tell it by his voice. Serves him right ! I am delighted to see that grand gentlemen have to put up with disagreeable things sometimes, too truly de- lighted." With a sorrowful expression of countenance he now walks on down to the garden-gate, where the other eunuch is wait- ing, and tells him his gracious master has made his reckoning without his host, and that his purchased slave's failure to come has grieved him deeply. VANISHED. 171 They looked at each other, and the dawning light showed that they nodded triumphantly, with a malicious, mocking grin. They understood each other well, without telling in words what they were laughing about and rejoicing over. The morning had come in its full splendor, and the town and village had again awakened to life and activity. The sheik, too, had arisen ; had already turned to the east, and finished his prayers, and repaired to his daughter's room. She had told him, through her servant, the evening before, that she would come to him early in the morning, to hand him his coffee and chibouque. But Masa did not come, and the father's heart is filled with an inexplicable feeling of anxiety. He hastily ascends the stairway. Djumeila no longer watches before the door ; she has gone, and is perhaps busied with her morning occupations. The sheik opens the door of his daughter's sitting-room. " Masa," he cries, " it is time to come down to breakfast." He supposes she is within, in her bedchamber, and has not heard him. " Masa," he cries again, " come out, my child, come to your father." All is still as before. He calls for the third time ; no one replies " Masa, where are you, my child ? " The sheik anxiously walks through the sitting-room to the little chamber where his daughter's bed stands : no one there either. " Masa, my child, my darling, where are you ? " He stands still, listening for an answer ; he breathes heavily when as yet no answer comes, but consoles himself with the thought that she has already gone down, and is awaiting him below, while he is seeking her in her rooms above. Hastily, with the quick step of youth, the sheik descends the stairway again ; but Masa was not there. The father's calls grow louder arid more anxious. " Masa, where are you ? My beloved child, come to your father." All remains still. No answer comes to the father's anxious calls. The sheik now hurries to the kitchen, where breakfast is being prepared ; Djumeila is standing there at the hearth, per- 172 MOHAMMED ALI AND HIS HOUSE. f ectly composed, attending to her cooking. She salutes her master with a deferential air. " Where is Masa, my daughter ? " cries the sheik. " I do not know, master," she quietly replies ; " I have not yet seen her to-day. Early in the morning, before sunrise, I went out to the meadow to milk the goats, that my child, my darling Masa, might have fresh sweet milk for her breakfast ; since then I have been occupied with getting breakfast ready, and now you ask me ' Where is Masa ? ' " " Spare your words and listen : Masa has vanished ; Masa is not in her room." Djumeila cries out loudly : " Where is Masa ? where is my white dove ? " She rushes out and runs to her mistress's room ; and, not finding her there, falls to weeping and wringing her hands in despair. " Where is my beloved child ? she is not with her father, she is not in her room." She then hastens to the other maid- servant. " Where is Masa ? has no one seen my master's daughter ? has no one seen my beloved child ? " The sheik stood in the hall and listened to Djumeila's cries and the answer of the other servant. He then walked rapidly all over the house again, called his daughter's name loudly once more, and stood still to listen for an answer. " But it is foolish to be so anxious. Masa is fond of going out to the sea to listen to the murmuring and whispering of the waves. My child is pious, and may have gone to the mosque to pray and to thank Allah. That is it she has gone to the mosque." The sheik rushes out into the street. It is well that the mosque is not far from his dwelling. The doors are open ; Masa is surely there, probably on her knees in one of the re- cesses, addressing herself to her prayers. 'No, she is not there ; the recesses are empty, and she is not up in the choir with the women either. " She is nowhere in the mosque ; but she may be down on the beach." The sheik no longer felt the weight of his years, he no longer felt exhausted by the fatigues of the preceding day. VANISHED. 173 He is young again, and his blood is coursing through, his veins. With head erect and firm, footstep he walks down to the beach. " Masa, my child, come to me ; hasten to your father's arms ! " he cries, so loudly that his voice drowns the noise of the rushing waves. But no one replies. Masa is not there. A wild cry of terror resounds from his lips, he sinks down upon the shore exhausted, and stares out at the waves as though he would ask, " Have you seen my child ; has she gone to you ; has she sought a resting-place in your cold bosom ? " Yet why should she do so ? Masa is happy and loves her father, why does she then torment him thus ? Masa must have gone to some of her neighbors. She has many friends ; every woman and girl that Masa knows loves her 011 account of her happy disposition, her innocence, and her loveliness. She will have returned home long since. Djumeila cannot know that her master has gone out, or she would have called him. " Masa is surely at home ! " The old man returns to his dwelling with the quick step of a youth. Djumeila is standing in the door- way, weeping and lamenting loudly : " Master, my child, my Masa, is gone ! Allah be merciful, and take me from this earth, now that my Masa is no longer here ! " The sheik says not a word. He neither speaks nor weeps, but only beckons to the men who have been drawn to the spot by Djumeila's loud lamentations. When they have come near, he bends down close to them, as if to prevent even the wind from hearing him, and whispers in their ears : "My child is gone. Masa is not in the mosque. Masa is not on the beach, and is not with the neighbors ! " The men regarded him with dismay ; and, supposing they must have misunderstood his words, ask each other, " What did the sheik say ? " He then shrieks, as if to make himself heard by the heavens and the earth, by the mountains and the sea : " My child is gone ! Masa is not in her father's house, Masa is not at the mosque, and not on the beach ! Where is my child ? " 174 MOHAMMED ALI AND HIS HOUSE. He then swoons away. Djumcila now rushes down the street, and her cries of anguish resound through all Praousta. " Masa, the sheik's daughter, has disappeared ! Where is Masa ? Up, ye men and women, let us search for her. Let us search everywhere among the rocks and cliffs, in the hills and in the valleys. Masa, the sheik's daughter, is gone ! " From every house, men, women, and children, rush out and gaze at each other in sorrow and dismay. " Masa, our sheik's daughter, has vanished ! let us search for her." And now they begin the search. People are to be seen running in every direction to the rocks above, down to the shore. The air everywhere resounds with their loud cries : " Masa, daughter of the sheik, where are you ? " Suddenly the music of the trumpet, cymbal and fife, and the roll of the drum, breaks in upon and mingles with these tumultuous cries. With warlike music the company of sol- diers from the nearest city marches into Praousta, in accord- ance with the command given by the governor to his cap- tain. The men have been on the march all night, and now enter the village in the broad light of day, with their band playing. The military music rings out so loud and clear that the cries of lamentation are no longer heard. The crowd stand still and gaze at the gaudily-attired men who are marching into Cavalla. The tschorbadji is standing with his distin- guished guest, Cousrouf Pacha, in the court-yard of the pal- ace. He has requested him to be present at the reception of the soldiers. The pacha's countenance and bearing are un- changed all haughtiness and dignity only his cheeks are paler and his glance more threatening than usual. As he now turns toward the gate of the court-yard, Mohammed Ali, the boulouk bashi, appears for the first time, attired in his handsome, glittering uniform, advancing with his company toward the palace. On the governor's left stands his son Os- man, who has risen from his couch, overcoming for the mo- ment his weakness and ill-health in order to participate in the triumph of witnessing Mohammed Ali lead his company, as boulouk bashi, for the first time. VANISHED. 175 Yes, there comes Mohammed All, marching at the head of his company, to the sound of the martial music. He holds his sword uplifted in his right hand, and salutes the governor as he approaches by lowering its point to the ground with a deferential glance. He recognizes his friend, and Osmau joyously returns the greeting. Mohammed seems to him en- tirely changed at this moment, his figure taller and more powerful. His countenance is manly and joyous, his eyes sparkle with a mysterious fire, a smile plays about his lips, and his whole bearing is firm and commanding. It is not Osman alone who sees this change. Cousrouf Pacha has also observed it. His countenance darkens. He compresses his lips as if to repress a curse that is struggling for utterance. Yet he retains his air of indifference and grave countenance, though his cheeks grow a shade paler, and his brow somewhat darker. The band plays a lively air. Mohammed conducts his sol- diers before the eyes of the governor and his guest through a series of movements and evolutions which he has long since practiced in secret. As they now advance toward him, " Right about, halt ! " resounds Mohammed's word of command ; and his soldiers stand there like a. wall. " Well done," said Cousrouf Pacha, with a gracious incli- nation of the head. He then added in a loud voice, in order that Mohammed should hear him : " You see, governor, street boys can watch soldiers exercising to some purpose. Moham- med has not stared at them on the street in vain." He turns and leaves the court-yard, repairs to his private apartments, and calls the two eunuchs who had held the fruit- less watch at the gate the previous night. " When the soldiers have left the court-yard, twelve of their number will be placed at your disposal. Let them load their muskets and unsheath their swords. Then go to Praousta, to the sheik's house, and demand the restoration of my slave. Demand it in my name. If her father refuses, search the house and every place connected with it. Break open the doors if he refuses to unlock them. If you do not find her there, search the other houses of the village. I must have her ! If you do not find her to-day, then find her to-morrow 176 MOHAMMED ALI AND HIS HOUSE. or the next day. I will allow you a week's time in which to get possession of this runaway slave. If you do not return her, your heads shall fall ! Remember that ! Stop, one thing more : observe and watch the new boulouk bashi. Select some of my servants to follow him day and night, and to ob- serve every thing he does, yet without letting him become aware of it, for he is a shrewd lad and a daring one, too. Now, you can go." While the company is still standing drawn up in the court- yard, the tschorbadji beckons Mohammed Ali to his side, and enters the palace with him. " Mohammed, it is evident that you will become a brave and efficient soldier. You have courage ; now learn to con- trol your anger, to govern yourself, and then you will know how to command others. See, this purse filled with gold-pieces is the captain's salary for three months, which I pay in ad- vance, as the young boulouk bashi will have to incur some necessary expenses, and will therefore be glad to accept a pay- ment in advance." Mohammed thanked the governor, and received the first salary of his new dignity with perfect composure, though a sudden sparkling in his eyes indicated how much he rejoiced over it. Osman, however, can read his friend's countenance well. As the governor turns away, Osman throws his arms around Mohammed's neck and whispers in his ear : " You stand there radiant like a hero, and all the bliss of the world and of love, too, is reflected in your countenance. O Mohammed, father says you should learn to control yourself, and I am satisfied you can. When my friend is harassed with sorrow and care his countenance bears no evidence of it, but happiness is not to be repressed and driven back to the heart in this way. It illumines the face of man like the sun. But I warn you, Mo- hammed, it is sometimes dangerous to let one's countenance shine so. It easily awakens suspicion in the breast of an enemy, and he meditates revenge. Beware ! Beware ! " Mohammed regards his friend as though he did not under- stand him. " What do you mean, Osman ? " WHERE IS SHE? "Nothing, nothing at all, Mohammed, except that it is sometimes dangerous to allow one's happiness to be observed. Bear this in mind, my friend, and draw a veil over your radi- ant countenance." CHAPTER IX. WHERE IS SHE ? IN Praousta, all was again uproar and confusion. Eight eunuchs of the mighty pacha, Cousrouf, accompanied by a detachment of twelve soldiers, came down from Cavalla at noon. They went directly to the house of the sheik, and de- manded to see him. Djumeila, her eyes red with weeping, came to the door and told them her master was ill with grief and anxiety on ac- count of the disappearance of his daughter. The eunuchs pushed her aside, and penetrated, in spite of her cries and attempts to bar their passage, into the room where the sheik lay on his divan, with pallid face and staring gaze. His lamentations were heartrending. His quivering lips continually cried : " Where is my daughter, where is my child?" They roughly forced him to his feet, and with savage threats demanded of the old man that he should deliver over to them their master's slave, his daughter Masa. Aroused from his torpor, he stares at them in amazement : " Slave ! " cried he. " And you call her Masa, and my daughter ; and you say it is she ? Who calls Masa, daughter of the sheik, his slave ? " "Our master does," said they "our master, Cousrouf Pacha." " How can the stranger dare to call the daughter of a free man, a free girl, his slave ? " "He dares do it because it is so," replied the eunuchs, shrugging their shoulders ; " Masa sold herself to his excel- lency, our gracious master, to Cousrouf Pacha, when she procured your release by paying the second tax. You thought 178 MOHAMMED ALI AND HIS HOUSE. it was done out of kindness. No, Masa sold herself to our gracious master, Cousrouf Pacha, for one hundred gold se- quins." " That is false ; you lie, you wretches ! You lie in all you say ! You lie ! " cried the sheik. He now stood erect, regard- ing them threateningly. " Do not dare to speak to me thus again ! Justice and law still live ! No one can say that Masa, my daughter, is a slave ; and may he who says it stand accursed hefore Allah and the prophets ! " The two eunuchs threw themselves upon him and held him fast. They then called two of the soldiers to their assistance, and bound him hand and foot. This done, they threw the old man contemptuously down upon his divan, and proceeded to ransack every part of the house in search of Masa, their mas- ter's runaway slave. There lay the sheik, bound and helpless, groaning and la- menting : '' I am mad ! I hear that which is not. I hear voices say that which cannot be. No, I am mad ! It is im- possible that Masa, the daughter of the Sheik of Praousta, is the slave of the stranger Turk ! Impossible that I can have heard such a thing ! Death or even madness is approaching me. It creeps stealthily toward me and stares at me wildly. O Masa, my daughter, come save your father ! " About him all was still, but in the rooms above was an up- roar. He heard the heavy footsteps in the upper apartments, into which, until now, no man save the father had ever en- tered. They are going from room to room, throwing the daughter's things about, ransacking her bedchamber, over- throwing furniture, and looking under carpets and mattresses, searching everywhere for the only daughter of the poor sheik. Then they go to the yard, to the stables. Masa is sought everywhere. But, Allah be praised, she cannot be found ! Without, before the door, stand the men and women of the village in a wide circle, gazing with dismay upon the eunuchs and the twelve soldiers, who now come out of the door, fall in line before the house, and demand of the people to tell them where Masa, the sheik's daughter, is. " We know not. We have not seen her. How can we tell you what has become of Masa, the sheik's only daughter ? WHERE IS SHE? ] 79 She -was as pure and good as ever girl was. No one looked at her. Who can tell where she is ? " " This is all pretence. Enough ! we will go from house to house and search for Masa ! " With cries of rage the men attempt to oppose them, but the strange soldiers who have just arrived know no pity. They use their swords vigorously upon those who oppose them ; the sight of blood terrifies the others, and the cries of the wounded silence them. The eunuchs' soldiers are allowed to enter each house, for the men of Praousta are too poor to be able to provide for more than one wife, and the poor man's wife has no separate, secluded apartments. She goes about in the house unveiled, and attends to her domestic occupations while her husband is out hunting or fishing. The search of the eunuchs and soldiers for the girl is therefore easily con- ducted ; in each house there is but one wife and she is un- veiled, as are also the children ; the maidens, however, timidly shrink back and draw their veils more closely about them. The strange soldiers, however, do not go so far in their bold- ness as to raise the veils of the girls. And what would it avail them to do so ? Neither they nor the eunuchs have ever seen the face of the sheik's daughter. " It is useless to search farther," murmured the eunuchs, after having looked through the last house in the village, without finding Masa. " It is useless. It was useless to look for her elsewhere than in the sheik's house, and there we did not find her. The law forbids our doing more, and the tschor- badji, when he placed the soldiers at the disposal of our gra- cious master, and ordered them to accompany us, expressly commanded that we should not enrage the men of Praousta to desperation, or to any thing contrary to law." " But remember, brother," said the other eunuch, " what our master said. We must bring him back this runaway slave or we lose our heads ! And truly I would much rather keep my head on my shoulders than have it rolled to the ground." " And so would I mine," said the first. " Therefore we will do all we can to get possession of this slave. A week is a long time, and I hardly think we shall have to wait so long." 180 MOHAMMED ALI AND HIS HOUSE. "There is one other matter we must not lose sight of," murmured the first eunuch, as they ascended the stairway to Ca valla, followed by the soldiers. "We are to watch the crazy young captain, the boulouk bashi, and report all he does, to our master. It seems to me there may be some connection between the young boulouk bashi and the flight of the slave. Let us keep our eyes open, for our heads are at stake." And with gloomy looks they presented themselves to their master on their return to the palace, to inform him that they had made thorough search for Masa in the sheik's house, and had not found her. " And have you nothing to report concerning the young man, Mohammed Ali ? " asked the pacha. The eunuchs informed him that they had not yet seen him, having as yet been wholly occupied with their search for the escaped slave ; they would, however, have something to report to his excellency concerning the boulouk bashi on the follow- ing morning, or that very evening, perhaps. " Who knows where Mohammed Ali now is ? " " He has not been seen at the palace since the reception of the soldiers in the court-yard." " He must have gone to the hut his mother once occupied, as he often does when he wishes to be alone." Of late he had been absent less than usual, having promised his friend Osman to live and stay with him. But now that he is captain of a company, it would perhaps not become him to remain at the palace as the tschorbadji's guest ; for this reason he would probably go to his own hut to take up his abode there. Yes, he has passed the night in his own little house, and he has just quitted it and walked into the main street of the city, on his way to the store of the merchant Lion. The merchant saw him coming, and hastened forward to congratulate him on the high honor conferred upon him, and to rejoice over the stately appearance of the young man, who pleased him well in his uniform, with his sword at his side. " Truly a beautiful uniform, Mohammed Ali, and I have but one regret, and that is, that your mother, Sitta Khadra, is not here to see you in your magnificence. How she would WHERE IS SHE? 181 rejoice to see her son, her heart's darling, her Mohammed Ali, in all his glory ! " ''I, too, wish my dear mother, Sitta Khadra, were here now," said Mohammed, with a sigh. " I have never before missed and needed her as much as now ; and you are right, too, in thinking she would rejoice could she see me now. Yes, with all her heart, Mr. Lion. Ah life, were beautiful indeed, if Death were not always standing threateningly be- fore us ! He takes from us what we love most, and esteem highest ; we must ever be on our guard against him, and keep our door barred that he may not steal into our midst and rob us of some fair life." The merchant regards him with amazement. He has never heard the young boulouk bashi talk in this sentimental man- ner before, and it surprises him too, to see his countenance so changed so radiant, serene, and cloudless, the chaste, thought- ful brows so bright, the flash of his large brown eyes. "' Mohammed, my young friend, what bliss has Fortune be- stowed on you ? Tell your friend the secret ; for, truly all that concerns and pleases you, gladdens my own heart. Tell me what has worked this change in you ?" " And you still ask ? You see me in my uniform in my glory, as you call it it is this that has worked the change ! " The merchant shook his head. " No, it is not that, Moham- med Ali ; that which sparkles in your eyes, and resounds from your lips in such joyous words, has nothing to do with your uniform or with your new dignity. It must be something en- tirely different ; yet, if you do not wish to tell me, I will ask you no further. May Allah be with you in all things, and I will entreat the same of my God. I think and trust both will hear the prayer, for they are one and the same, after all. Now, my young friend, come into my store with me and let us chat with each other while we smoke the nargile, and re- fresh ourselves with a cup of coffee. Ho ! ye lads ; Admeh, bring us coffee and the nargile, with some of the finest tobacco some of that intended for the sultana at Stamboul, that is to be sent off to-morrow. There is great joy in my house to-day, for Mohammed Ali, the young boulouk bashi, is here." He seats himself on a cushion covered with Persian carpet, 182 MOHAMMED ALI AND HIS HOUSE. and requests Mohammed to seat himself on another at his side. He does as requested, but it does not escape the merchant's ob- servant eye that he conforms to this hospitable usage with im- patience, and does not wish to remain long. He therefore does not urge him to remain when he, after a short time, rises and asks the merchant to go with him to the store. He wishes to buy all sorts of things. He has received his first salary from the tschorbadji to-day, and desires to spend a portion of it for some of the pretty things of which there are such quantities and varieties in the merchant's store. " It depends on what you wish, Mohammed. Is it carpets or cushions ? or is it female attire or jewelry ? Do you want mirrors, embroidered veils, or silken shawls ? What is it you want ? " Somewhat confused and embarrassed, Mohammed looks at the merchant and hardly knows what to say. " Then let me have a carpet ; I wish to spread it out in my room. I have, until now, changed nothing in my hut, but have left it just as it was when Sitta Khadra lived in it. Now, however, it seems to me that it would not perhaps become the boulouk bashi to continue to live so wretchedly." " Yes, the old story with office comes pride," said the mer- chant, laughing. ' The boulouk bashi, of course, needs car- pets and all sorts of furniture. Here is an arm-chair inlaid with mother-of-pearl ; does it suit ? Here are Persian car- pets ; the colors are a little faded, and you can have them at a low price." " No, nothing with faded colors. Let me have your most beautiful carpet ! Let the ground be white and covered with flowers, with roses and violets ; and I wish, too, they could have life and fragrance ! " " Oho, Mr. Boulouk Bashi ! " cried the merchant, laughing, and raising his finger threateningly. " Now the secret is out ; you are in love ! This carpet is not for yourself, but for some beautiful woman. Ah, yes, I have heard something about this affair before, and now I know it is true." " What have you heard, sir ? What is it that is said of me ? " asked Mohammed, gravely, his countenance suddenly dark- ening. WHERE IS SHE? 183 " Well, people ask why it is that Osman, the tschorbadji's son, is so very affectionate to you, and why the governor him- self has always so distinguished you, and now made you bou- louk bashi ? " " I had supposed it was because I deserved it," said Moham- med, hastily, '' and I thought Osman showed his affection be- cause he loved the friend who had grown up with him." ' He assuredly does love you, and the tschorbad ji also re- wards you on account of your merit, or he would not have done so at all, and would not have chosen you for what he de- sires of you." " And what does he desire of me ? For what has he chosen me?" " It is said he wishes you to become the husband of the beautiful Marina, his niece." " I do not even know this lady," said Mohammed, shrug- ging his shoulders. " You do not know her, but she perhaps knows you," said the merchant, smiling. " She is very beautiful, it is said. She is married, as you are aware, to my rival, the merchant across the street. I have observed that this fair lady opens her shut- ters, to peep out at Mohammed, whenever he passes by. The neighbors say this is why her husband has become jealous, and threatens to drive her away, if she continues to look after the young men. You now perceive, Mohammed, that Marina, the tschorbadji's niece, has an eye on you, and perhaps even two, and that her husband knows it. The peace of the house has thus been broken on your account, and the people say the tschorbadji will now take his niece home again, and that you are to marry her afterward. It is a good match, Mohammed, a very good match. I shall be disappointed if you do not marry this lady. She is rich, very rich ; and are you aware that, with your epaulets, your uniform, and your handsome sword, you must have money. Moreover, my son, he who in- tends to rise in the world must have a great deal of money ! It is not through his own merit that a man is advanced. If he is poor, he remains in the dust. You know I have offered to assist you, but you refused me because you did not wish to accept benefits, and you were right. My advice you can, how- 184 MOHAMMED ALI AND HIS HOUSE. ever, accept ; and my advice is, marry the beautiful, the rich Marina, when her husband divorces her, and sufficient time has elapsed. She is very young, younger than you ; my young friend Mohammed numbers eighteen years, and the tschorbadji's young niece only fifteen. Take my advice, and preserve your heart until it is time to let its wings grow, and then stretch out your hand after the fair Marina." " Thanks for your advice," cried Mohammed, laughing. Never before had the merchant heard him laugh so hearti- ly ; never before had he seen him make such a display of his white teeth. Until to-day, Mohammed had been a remarkably grave youth. What can it be that makes him look so joyous and laugh so heartily all of a sudden ? " Let us, however, hear no more about this fair Marina. I do not know her, and have never seen her. That is to say, I may have seen her once or twice, with Osman, when we hap- pened to pass the veiled woman and her husband on the street ; and I believe she did stand still and look after us. I thought, at the time, it was on Osman's account, and probably it was. How could the rich lady have turned to look at the poor lad Mohammed Ali ? And now to other matters. Show me goods, show me carpets, and I want the best and the hand- somest. The carpet is to lie where my mother's mat once lay, and on which she died ; and this spot cannot be too hand- somely adorned. Therefore, give me a costly carpet." " Let it be just as you say," said the merchant, smiling. He then called his servants, and ordered them to bring down his handsomest carpets, and spread them out before the young captain, in order that he might select one. " You want nothing else, only a carpet ? " Mohammed turned his head a little to one side, and avoided meeting the merchant's keen gaze. "O yes, a number of other things. I want some table-ware, cups, glasses, and the like. I also want," he continued talking rapidly, and with forced indifference, " I also want a warm woollen cloak, such as women wear. I promised a cloak to an old friend of my mother. Give me a warm woollen cloak." The merchant made no reply. He only smiled signifi- cantly, and brought out the goods ; dark, plain goods, such WHERE IS SITE? 185 as became an old woman, and a friend of poor Sitta Khadra. But Mohammed promptly rejected it. That would not be nice enough for a present. He wanted better, finer material, and in lighter colors. The merchant expressed no astonishment, but silently brought out finer goods. Mohammed selected the very hand- somest cloak for the old friend of his deceased mother. Final- ly, he timidly asked for finger-rings and bracelets. " Also for the old friend of your good mother Khadra ? " inquired the merchant, with an air of mock gravity. Mohammed did not reply ; he had probably not heard him. He quietly selected, from the box handed him, a beautiful ring set with a precious stone, then four beautiful cups and saucers of the finest Chinese porcelain, and a variety of other articles necessary for housekeeping. He concluded by de- manding a pair of pillows and coverlids. Mr. Lion asks no more questions ; he now knows that Mo- hammed intends to marry, and is furnishing his house. He is satisfied, and lets his young friend have all he has selected at half the price he would have charged other purchasers. Mohammed joyfully paid the price, and gazed at the beau- tiful articles he had purchased, with sparkling eyes. " If you wish it, Mohammed," said the merchant, " I will send a servant with you." " Thank you ; I am going to my house, and he can accom- pany me with the things." Mohammed took leave of the merchant, and left the store, the servant following heavily laden. After a few moments Mohammed, however, turned, and came back to the merchant, who was standing on the thresh- old looking after him. " One thing more, dear sir. You are my friend, and, as I well know, mean well by me," said he, in low, hasty tones. " Certainly, Mohammed Ali, and gladly would I prove to you my friendship." " You can do so ; tell no one of my purchases no one," re- plied Mohammed with a look of entreaty. The merchant promised to be silent on the subject. 13 186 MOHAMMED ALI AND HIS DOUSE. ' k Thank you, kind friend. I am happy ; yet all depends on Allah's blessing." He pressed the merchant's hand once more, and walked out, hastily beckoning to the servant, who had remained standing in the street, to follow him. He then walked on to the little hut of his mother Khadra. He pushes open the door, and the servant follows him into the room. The bundle is laid on the floor, on the place where his mother died, and Mohammed generously and proudly, like a man of rank, hands the servant a gratuity, and bids him re- turn. He walks off well pleased, and Mohammed is now left alone in his mother's hut. An old woman is sitting just opposite the hut. She was there when he entered, smoking a short pipe, her arms crossed on her knees. She looked about carelessly, only now and then casting a glance at the house of the young boulouk bashi, who had locked himself in. Mohammed had thought nothing of her presence. What cared he for the old woman there on the stone, smoking her pipe ? When, after a short time, he steps out of his hut, she stretches out her hand and begs for alms. Hardly looking at her, he draws a copper coin from his pocket, gives it to her and walks on. The old woman keeps her seat, and mutters a few words to herself. Mohammed walks on rapidly. A boy is skipping along on the other side of the street, whistling a merry air. What does this concern Mohammed ? He walks on down the street on the one side, the boy follows him on the other. Mohammed heeds the boy as little as he had heeded the old woman. What does he care for the boy, who seems wholly absorbed in his musical efforts ? He entered the store of the merchant, who dealt in all kinds of provisions ; in olives, meats, chocolate, sugar, and eggs. Mohammed purchases some of all these articles, and it amuses and astonishes the merchant to see the young officer become, of a sudden, his own housewife. But he does not THE DEPARTURE. 187 venture to say so, or ask any questions ; Mohammed's grave looks and bearing forbid any attempt at raillery. A servant is ordered to put the things in a basket, and take them to his house. As he walks out of the store again, he hears the boy's shrill whistling in the distance. He pays no attention to this, and walks on quietly. The whistling suddenly ceases, and the boy, who had posted himself in the vicinity, so that Mohammed could not see him on coming out, now runs after him, step- ping close to the basket in passing ; he casts a quick, search- ing glance at the articles it contained, as if taking note in expectation of being called on to give an account of its con- tents. The old woman is still sitting opposite Mohammed's house, reposing there, apparently, after smoking her pipe. Her head is thrown back, resting against the door, and her eyes are closed ; she seems to be sleeping. CHAPTER X. THE DEPARTURE. A NEW and great event occupied the attention of the in- habitants of Cavalla and Praousta on the following morning. A large and magnificent ship had entered the harbor during the night, a vessel of the Turkish navy : its dark-red flag, with the grand-sultan's crown on its dark field, showed it to be such. The sailors were attired in glittering uniforms, and on the deck stood a tent embroidered with gold, beneath it a luxuri- ous couch of swelling cushions. The ship was still hand- somer than the one on which Cousrouf Pacha had arrived three years before. But then he had come to Cavalla as an exile, and had not been sent away with the same ceremony with which they were now prepared to welcome him back. For it is already known, and the intelligence has rapidly spread, that this ship has come from Stamboul to convey Cousrouf Pacha back to his home ; and, therefore, was it so 188 MOHAMMED ALI AND HIS HOUSE. festively decorated with flags, and carpets, and garlands of flowers. His friend the grand-admiral, Hussein Pacha, has been working in his interest, and the sunlight of his master's favor is once more shed upon the head of the exile. With great dignity Cousrouf received the captain, who bowed profoundly before him, while those who accompanied him threw themselves upon the ground, touching the earth with their foreheads. He received the imperial missive with perfect composure, opened it, and inclined his head with a gracious expression of countenance, as though he were dispens- ing and not receiving a favor. " 'Tis well, captain I am ready ! Our most gracious em- peror and master has written to me, and as he wishes " (he emphasized this word ; the sultan only expresses a wish, he does not command Cousrouf Pacha) "as he wishes me to re- turn to Stamboul with all convenient speed, keep every thing in readiness to sail." ' Will your excellency sail to-day ? " asked the captain. Cousrouf Pacha slowly shook his head. " I do not know. It may be to-day, and yet it may not be possible to depart for a week. It depends on circumstances which I cannot entirely control ; but keep every thing in readiness, as I may, should mat- ters take a favorable turn, be enabled to depart at any hour." Walking backward, his head profoundly inclined, the cap- tain quits the saloon ; his suite creep out on their knees. Cousrouf stands haughtily erect, gazing proudly after them. When they had gone out, he utters a cry, a command, and a side-door opens, and two of his eunuchs, his confidants, enter the room. " Make your report ! " he exclaims, sternly, as he raises his hand threateningly, and then lets it fall again to his side. " Tell me, dogs ; where is the runaway slave ? " They threw themselves on their knees before him, and crossed their arms on their breasts. " O lord and master, we do not know." "You do not know, you dogs? Then you are deter- mined to be chastised '( '' cries the pacha. " You have no trace of her whatever ? " THE DEPARTURE. 189 u No, O master ; not as yet." " Yet you are aware that I have only given you seven days' lime ? If you do not restore her to me within that time, your heads fall ! You have not forgotten that ? " " No, master, we have not forgotten it." "You are wise," said the pacha, quietly. "What about Mohammed Ali ; have you caused his movements to be closely watched ? " " Yes, master, we have done so." u Then speak," commanded the pacha, falling back on his cushions with closed eyes, slowly smoking his chibouque, and opening his lips from time to time to allow a whiff of smoke to curl slowly upward. " Your report, dogs ! " With ready tongues the eunuchs reported all the old wom- an and boy had observed. " Continue," commanded the pacha, as they both ceased speaking, " continue." " Master, we have nothing further to report." " You are a couple of blockheads," observed their gracious master. " Goods, table-ware, provisions you know nothing else." "No, lord and master, we know of nothing else." "But the one thing, the most important, tell me : where did the boulouk bashi pass the night ? " " Master, we believe he passed it in his house." " You only believe it ? This night you must know. But take notice of this : Be careful not to injure himself or his property. His person and his property shall not be touched : this I have sworn. Yet know this : If you do not tell me to- morrow morning where the boulouk bashi has passed the night, you shall both receive the bastinado, and after such a fashion that you will find walking anything but pleasant, and yet I will have you driven through the city in search of the information you are so slow in getting." t With a gesture of the hand he motioned to them to leave the room, and they withdrew as they had entered, on their knees. After closing the door behind them, they jumped hastily to their feet. " The bastinado ! Did you hear ? " asked the one. " We 190 MOHAMMED ALI AND HIS HOUSE. must find out at every cost where the boulouk bashi passes the night. But how can we ? We are neither to injure his prop- erty, nor to touch him or what belongs to him. We are not allowed to open his door or break into his house ; what are we to do ? " ' I have thought of something," said the other. " Come, I will tell you. Let us get everything ready." Dark clouds covered the heavens, shutting out the light of the moon and stars, and night sank down over the earth earlier than usual. The people had retired to rest, and the houses were dark. Suddenly a bright light illumined the surrounding darkness, and cries for help resounded through the air. The house that stood opposite Mohammed's is enveloped in flames, and its oc- cupants rush out yelling and screaming for help. The old woman and the boy ran over the way and knocked at the window-shutters of the young boulouk bashi. " Come out, come out, Mohammed Ali ! Save yourself ! Your house has commenced to burn ! " All was still in the house, as though Mohammed knew the voice lied, that there was no danger, and that he could sleep on quietly. They knock at the shutters, they shake the door, but all re- mains silent within ; the light of the fire does not awake him, the cries do not reach his ear. He is not there ; he is assuredly not passing the night in his house. It has certainly been set on fire in vain ; the poor people have sacrificed their property, and the spies have failed to discover where Mohammed Ali has passed the night. On the following morning howls and lamentations are heard in the lower apartments of the harem ; from time to time the sound of blows can be distinguished, and then again howls and cries of pain. No one dares irfquire into the cause of these outcries, for in his own apartments Cousrouf Pacha is master, and even the governor would not venture to call him to account for his treatment of his own servants. Osman lay on his cushions in the little portion of his gar- den that had alone been reserved for the use of himself and THE DEPARTURE. father, since Cousrouf Pacha had been occupying the remain- der with his harem. He heard the howls and cries of pain that came from the harem, and bowed his head in sad- ness. '* These poor wretches must suffer for it ! " he murmured to himself. But suddenly his countenance brightens, as he sees his friend approaching in his glittering uniform, and he extends both hands to greet him. " I am delighted to see you, Mohammed, after this long ab- sence ! " " As I am you ! " said the latter, his countenance radiant with smiles. " Forgive me for not having come to see you all day yesterday. I was so busy with my soldiers, and still more so with myself, Osman ! I have had much to learn to keep the soldiers from observing that I was a mere beginner in the art of war. " " And that is all you have to say in excuse for your con- duct?" said Osman, looking searchingly into his friend's countenance. " That is all," replied he, hastily, endeavoring to look his friend full in the face. But he could not, and looked aside. Osman notices this, and nods his head with a smile full of meaning. " Pray seat yourself at my side Mohammed ? Let me throw my arm around your neck, and then listen to me, my friend. Offer no resistance, for I must confess that your friend Osman has been employing spies for some time past, and he knows more than Mohammed supposes, and much more than Cous- rouf Pacha dreams of." " What do you know ? " asked Mohammed, trembling slightly. " I pray you tell me, Osman ! " " Listen, Mohammed," said Osman, bending toward him, in a low voice. " Lamentations have just resounded from the in- terior of the pacha's harem. Two of bis eunuchs have received the bastinado, and do you know why ? Because they could not inform him where Mohammed Ali passed the last and the preceding night." " For that reason ? " asked Mohammed. " I was in my 192 MOHAMMED ALI AND HIS HOUSE. house. If Cousrouf Pacha had himself asked me, I should have told him I was there ! " Osman gently shook his head. "No, Mohammed, you were not in your house ; and Cousrouf Pacha well knows you were not. Do you know why ? He lighted a lamp to look for you." '' A lamp ! " asked Mohammed. " Yes, a lamp ! And do you know what this lamp consisted of ? Of the house that stood opposite yours. They set it on fire, and knocked at your doors and window shutters to awaken you. And, if you had been there, you would have heard the outcries of the people, and would assuredly have gone to their assistance. No, Mohammed, you were not in your house last night ! " " I was above, on the summit of the rock," said Moham- med, hastily, and in a somewhat embarrassed manner. " No," said Osman, gently. '' You forget, Mohammed, that you came down in the evening with the four pigeons you had shot, and you also forget that you went on down to Praousta as it grew dark." '' No," said Mohammed, hastily, '' no, that I did not do ! " " Yes, you did, my friend," said Osman, quietly. " A crip- ple stood by the way-side, whom you brushed against in pass- ing by ; he cursed you, and followed you for a while, contin- ually cursing, but you walked on without heeding him." Mohammed looked at him in dismay. u How do you know all this ? " " I told you before that I had spies who watched both you and the pacha. I employ them because I love and wish to protect my Mohammed ! " He placed his lips close to his ear, and whispered : " To protect you and the white dove that has sought safety in your bosom. Be still ! Do not deny me this favor ! Consider that your happiness is also that of your friend, and that he watches over you when you are imprudent in the rashness of your overflowing bliss. Listen, Moham- med ! You went down to the sea-shore, to the secret place among the cliffs, known only to you and me ! Do you not remember the time when, filled with anxiety on your account, we were seeking you in that vicinity, and Mr. Lion saw you THE DEPARTURE. 193 creep out of a crevice in the rocks ? You afterward pointed out to me the place to which it led, and " " For Heaven's sake, mention to no one that there is a cave there, and that you know the way to it ! " said Mohammed, anxiously. " Did I not tell you that I was watching over you ? " said his friend, gently. " No one shall hear of it, only be careful yourself that no one sees you enter it. You are surrounded by spies. Cousrouf Pacha is called away, and the ship lies in the harbor awaiting him. And do you know what he told the captain who asked him if he would sail to-day ? He replied : 1 It is uncertain, it depends on circumstances not entirely with- in my control.' Do you know what that means? He will not sail until he has discovered and punished Masa, the run- away slave, as he calls her. Do you know the nature of the punishment administered to runaway female slaves, and to women who have been guilty of infidelity to their masters ? " Mohammed shuddered. "By Allah, Osman, you do not mean to say that the pacha would carry out here, with us, where the cruel laws of the harem are unknown, the punish- ment administered to runaway female slaves among the Turks?" Osman nodded in assent. " You must know, Mohammed, that the commander, now fully restored to the favor of the imperial majesty, in Stamboul, has the right, wherever he may be, to punish his slaves, that is, his property, as he pleases. To save her father, Masa made herself his property. We, my father and I, were witnesses, when she received the money, and when he said to her : ' Here is the money you asked me for ! I give it gladly, but you know what I give it for, and you have agreed to the bargain ! ' " " O unhappy woman ! " groaned Mohammed. " Be still, my Mohammed P' said Osman, in warning tones. " Be on your guard ! You are beset with spies, for these eu- nuchs are battling for their lives. If they have not restored Masa alive to their master in a week, their heads fall ; he has sworn this, and they know he will keep his word. They are cunning, and have sharp eyes. Mohammed, if you can avoid it, do not go down into the grotto to-day. Every thing de- 194 MOHAMMED A LI AND HIS HOUSE. pends on deceiving the spies and putting them on a false track. Therefore, pass the night in your own house." " Impossible ! quite impossible ! " said Mohammed, his eyes kindling at the thought of his love. " It cannot be, even if it should cost my heart's blood ! I cannot remain in my house." " Then remain with me. Do so for her sake. I tell you your white dove is in danger ! I am better informed than the rest, for I have in my service a spy, a good angel, whose eyes rest neither by day nor night, and whose ears hear every thing that concerns Mohammed Ali." " And who is this angel ? " asked Mohammed. "You know her well." said Osman. "It is Marina, my dear cousin. She often goes into the pacha's harem, and has formed the acquaintance of two of the young women, who tell her a great many things in their thoughtlessness. Nothing escapes Marina's ear, for I will confess, my friend, that she loves the young boulouk bashi, and is ready to separate her- self from her jealous husband on his account. But I candidly told her that he did not love her, and that she must bury her wishes. She wept long, Mohammed, but when she had dried her eyes, she said she loved him so dearly that she would do all that lay in her power to secure his happiness, and that she would watch over him as his friend." "She is a noble woman," said Mohammed. "Bear my greeting to her, but I pray you tell her nothing more concern- ing me." " You may rest assured," said Osman. " We do not confide our dearest secrets to women, for we are not always certain of their silence. She knows nothing, except that the pacha is your enemy, and that the latter has told these women that he is seeking an opportunity to destroy you. You have often of- fended him with your hasty words and threatening manner, and Cousrouf Pacha is not the man to pardon any offence. Marina is well aware of this, and therefore observes and lis- tens to everything.'' " Does Cousrouf Pacha know that there is any connection between me and Masa ? " " Yes, he is a close observer, and, on the morning of the flight, he read in your countenance, as I also did, that there THE TRIPLE OATH. 195 was no happier man in Cavalla than Mohammed Ali. But yesterday his countenance was gloomy, to-day it is radiant. Cousrouf Pacha did not fail to divine the cause of this sudden transformation. Therefore be on your guard, my friend, and wait until it is dark and all are asleep before you go to your cave." " I will do so ; I will be careful, Osman I swear it. Ac- cept my warmest thanks for your care and watchfulness. Allah will some day enable me to prove my gratitude, and will also permit you to be a witness of your friend's happiness. And now, farewell, and to-morrow, if it be Allah's will, I shall return to you in joyousness and safety." " May Allah grant it ! " said Osman. " Allah be with you, and the prophet illumine your heart ! One thing more, my Mohammed : Lovers, it is said, are forgetful ; the warning voice easily escapes their hearing, and with open eyes they dream blissful dreams which make them oblivious of reality. It may therefore be well to arouse them sometimes, and I will try to awaken my dear dreamer. If you hear the report of a pistol in the night, consider that it is Osman warning you to be on your guard. But if two other shots soon after follow the first, this signal shall announce that danger threatens, and that I am calling you. In that case, come to me at once, no matter what time of night it may be. I shall await you. Now you may go, my friend, and Allah be with you ! " CHAPTER XL THE TRIPLE OATH. "WE must assure his safety," murmured Osman, as he looked after his friend, who was hastily leaving the garden. " His life must at least be sacred, and I will go at once with my father to Cousrouf Pacba. It is a sacrifice, for I hate this proud, overbearing man. He seems to consider himself as conferring a favor when he condescends to accept our hospi- tality. I hate him ! Yet I will humiliate myself for my 196 MOHAMMED ALI AND HIS HOUSE. friend's sake, and play the humble and devoted servant. I shall find strength to do so, for it is for Mohammed and his white dove. Yes, I will go with my father to the pacha's apartments." A quarter of an hour later Tschorbadji Hassan, with a startled and sorrowful expression of countenance entered the room where Cousrouf Pacha lay reclining on his soft cush- ions, dreamily smoking his chibouque. " Is it, then, really true ? The whole house is filled with dismay and regret. Is it true that you intend leaving us to- morrow ? " "Perhaps," replied the pacha, composedly, rising slowly from his cushions to quiet the governor, with haughty con- descension. " So soon ? Then it is indeed true ? We had heard so, but we could not and would not believe it. We love you so dear- ly that we shall unwillingly see you depart. Even my son, my poor sick Osman, who cannot walk up a stairway because of his weakness, has requested that he may be permitted to come in person to take leave of you, and to beg that you will remember and be gracious to him in the future also. Will your excellency permit his servants to bring him in ?" Cousrouf Pacha made no reply, but arose, walked hastily to the door, opened it himself, and stepped out to Osman, who lay on the couch, beside which stood the slaves who had brought him up. " Osman, I thank you for this proof of your friendly con- sideration. Take hold now, ye dogs, and bear your master into the room ! " He walked beside the couch while the slaves bore it into the room, and deposited it, at his command, beside his own cushions. " Now come, too, tschorbadji, and seat yourself at our side, and let us smoke the chibouque together for the last time." "The pipe of peace, Cousrouf Pacha, as the savages do when seated together for the last time in their wigwam," said Osman, smiling. The pacha cast a searching glance at him. "Tschorbadji, you have a very learned son. I know iioth- THE TRIPLE OATH. 197 ing of such things, have never heard of them. Who smoke the pipe of peace ? " "The savages in America, when they become reconciled to their enemies, and receive them in their wigwam." " But that has no application to us. In the first place, we are not savages, but very respectable and considerable people ; and secondly, I trust I am not receiving enemies here, with, whom it is necessary to smoke the pipe of peace." " Certainly not, but very faithful friends and devoted serv- ants, who have come to bid you a last farewell." " You are right, tschorbadji, a last farewell, I trust," said the pacha, laughing. " For (and forgive me for saying so) it is horribly dull here in your city of Cavalla. Your revolu- tionary fishermen and the rest of the rabble here would make my life intolerable. I admire you, tschorbadji, for having the courage to bear it and particularly you, my dear Osman. You should endeavor to obtain some position in Stamboul. There you would recover your health ; the rude sea air here is assuredly injurious to your weak lungs." " I wish he would do so," said the tschorbadji, with a sigh. "You are certainly right, the keen sea air and the rough storms that often surge down from the mountains are injuri- ous to my son, but it is different in Stamboul, where one is pro- tected from the surrounding mountains. I wish he would go to Stamboul, and that you would assist him in obtaining a suitable position there." " Father," replied Osman, gently, " I will not separate my- self from you. Wherever you are there will I remain, for we two are inseparable." "Then a better place must be found for your father, Os- man." " If that could be, excellency, I should be happy indeed ! " cried the governor. "I am under obligations to you, tschorbadji," observed the pacha, bowing haughtily. " I am really greatly in your debt. With all my servants I have been your guest for three years, and I vainly urged you to accept payment. Indeed, I hardly dared speak of it to the wealthy and distinguished tschorbadji, and it was not fitting to attempt to remunerate him. But yet, 198 MOHAMMED ALI AND HIS HOUSE. I assure you, this weight of gratitude rests heavily on me. I have accepted your hospitality without recompense for these three long years. Now, however, tschorbadji, now that Cous- rouf Pacha is ahout to return to Stamboul, he can at last repay this burden of gratitude and debt. You are my friend, and I now beg you to tell me of something I can do for you. Cous- rouf Pacha now has power and influence which he will exert for those he loves. Therefore I entreat you, tschorbadji, ac- quaint me with your wishes." " I have no other wishes than those of my son. They call me here an affectionate father, and mention me as an exam- ple of passionate paternal love, and they are right. My Os- man is every thing to me ; he is my wife, child, sister, friend, comrade, my all. What Osman wishes that is my wish also. Therefore, if it so pleases you, transfer your gracious favor to my son, and grant his request, if he has one to prefer." " I swear by my beard, by Allah, and by the prophet, if Osman expresses a wish, I will grant it certainly and surely. I repeat my triple oath, and call Allah to witness it. What he requests I will grant ! " "You have heard this oath, father, and Allah has heard it, too," said Osman, solemnly rising from his couch and turn- ing the gaze of his large luminous eyes full on the pacha's countenance. " I have a wish, a great, a cherished wish." " And can I grant it ? " " You can if you will." " Certainly I will, for I am now bound by the triple oath. It is sacred to every Moslem, and sacred to me at all times. So speak, Osman, and I will grant what you request." Osman rose from his seat, and the pale, weak youth stood there with so solemn an expression that the .tschorbadji and the pacha involuntarily arose from their cushions. " Cousrouf Pacha, hear my wish : I require, wish, and ex- pect of you, that you hold sacred, that is, that you neither personally, nor through any one else, insult or injure the per- son of my friend Mohammed Ali, the only being I love beside my father. " The pacha regarded him with a long, gloomy, threatening look, and made no reply. Osman read in his face the strug- THE TRIPLE OATH. 199 gle that was raging in his soul, and continued in gentle tones : " Cousrouf Pacha, look at me. I am a frail reed, liable to be thrown to the ground by every breath of wind. I am a poor blade of grass upon the sea-shore, liable to be swept to destruction by each wave. Oh, grant me this request, in or- der that, while the sun still shines for me, I may enjoy the last hours of my existence in peace ! " " Yes, do so, mighty pacha," cried the tschorbadji, bursting into tears, and falling upon his knees with folded hands. " Cousrouf Pacha, see me here at your feet, and grant my son's request in order that he may live. I know that he loves Mo- hammed Ali, that he loves him even more than his father. He fears that his friend is in danger through you ! " " And why do you fear this, Osman ? '' asked the pacha, slowly and angrily. " I fear it," replied Osman, softly, " because I well know that Mohammed has often offended you. He is still so young and impetuous, and the consciousness of his poverty and ob- scure descent burdens his soul and irritates him, in the presence of your greatness and power." "And yet he dares, in his littleness, to meet me with haughty words and to look at me as though he were my equal ! Should the boy not step respectfully aside, and bow his head in humility, when he sees me ? You are right, Osman, I hate this proud, obstinate lad ! " " I have uttered my only wish," said Osman. gently. " You will grant it, for I have your triple oath. I repeat my wish once more : Cousrouf Pacha, protect and spare my friend Mo- hammed Ali ; swear that no harm shall be done him, either by you or by your servants. Let no wicked hand seek his life, neither by poison, by weapons, nor by any other means! Let him go his way in peace. By the triple oath which you have sworn, I conjure you to grant this wish." The pacha regarded him long and gloomily, and then bowed his head slowly. u I swore the triple oath, and Cousrouf Pacha has never yet broken his word. Your wish is accorded ; the life of this lad shall be sacred to me henceforth ; no hair of his head shall be 200 MOHAMMED ALI AND HIS HOUSE. injured. ; his life shall not be sought either by poison, by dag- ger, or by other means ; he may go his way in peace, but woe to him if we should meet elsewhere than here, in Cavalla, where I honor my host and my oath ! Be assured now and fear nothing. Mohammed Ali's life is sacred to me ; I swear it!" " I am content, and I thank you. You have made me hap- pier than I have been for a long time. I do not deny that Mohammed has sometimes deserved to be reprimanded for his conduct, but, I also repeat, he is still so young, his heart so fiery, his soul so full of ardor and nobility. He will yet learn to conform to the customs of the world." " I sincerely hope he may," said the pacha, quietly. " As yet he has, however, not learned it ; he should come to Stam- boul there he would be taught to bend his proud neck. Tell me, Osman, have I now paid off the debt of gratitude that rested on my shoulders ? " '' You have now transferred it to our shoulders," exclaimed the tschorbadji, ardently. ''See how happy my Osman looks ; how his countenance is wreathed in smiles ! There is no trace of sorrow or pain in his features now ; joy is restor- ing him to health ; and I owe this to you, and shall continue to thank you for it, when you are no longer here. We wish you all happiness ! Our friend and benefactor, the great gen- eral, Cousrouf Pacha, will in the future be called on to per- form great things, and the report of his glory and power will reach us here on our peninsula," " I hope it may," said the pacha, softly, as he proudly in- clined his head. " Yes, I hope it may. My glory will re- sound throughout the world, and may, perhaps, be trumpeted, forth by the virgin Fame, so favorable to me, even here in this rocky nest. The imperial majesty in Stamboul has elected me to great things, and Allah will permit me to live to fulfil them." " He will certainly do so," protested the governor. " And now, my son, with his excellency's permission, I will call the slaves, and have you carried down again. I am afraid we are trespassing on valuable time, as his excellency wilj have many things to attend to." THE TRIPLE OATH. 201 The pacha assented to this by his silence, and the governor hastened to call the slaves, that they might bear his son down into the garden. The pacha pressed Osman's hand once more, assured him of his friendship, and promised him solemnly that Mohammed Ali need no longer be fearful and anxious. " And he is not," cried Osman, quickly ; " he fears noth- ing/' "Be still, my son," exclaimed the governor, interrupting him hastily ; " his excellency only means that he will be con- siderate with him, and that you will have nothing to fear on Mohammed's account. And now, come, let us go." He then bowed profoundly to the pacha, and walked out beside the couch on which the slaves were carrying his son. The pacha's countenance grew still darker when the door had closed behind father and son. " This Osman is shrewd," he murmured to himself. " He knows how to divine one's thoughts. Achmed and Ali, come in!" The eunuchs glided in through the side-entrance, and re- mained standing near the door, their heads profoundly in- clined. He slowly raised his hand, and beckoned to them to come nearer. "What progress have you made in your search ? " The eunuchs threw themselves on the floor, profound hu- miliation depicted on their faces. " Mighty and gracious master ! we have been tardy slaves, and humbly acknowledge our fault ; we will do all we can to redeem it, and we hope soon to bring better news. Yes, we hope, gracious master, that we shall soon be able to announce what our master desires to know/' " Then you have a trace ? " said the pacha, his countenance lighting up with joy. " Yes, master, as yet only a trace ; but we hope soon to have certainty." " Good, I will inquire no further. But of one thing I must remind you : three days have already passed, within the next four days you will have brought me the runaway slave or your heads fall." 14 202 MOHAMMED ALI AND 1IIS HOUSE. " O gracious master, we hope to do so much sooner ! " " It is well," said the pacha, with a slight inclination of his haughty head. " And now listen further : spread the report of my departure to-morrow morning ; say that Cousrouf Pa- cha will perhaps depart this evening, with his harem and his servants, to return no more." " It shall be as our gracious master commands," said the two eunuchs. " You know Mohammed Ali, the new boulouk bashi ? " " Yes, excellency, we know him." " Let no one dare do him a bodily injury. Look down humbly when you pass him, and, if he insults you with word or look, step nevertheless respectfully aside. Let none of you dare to touch him to injure a hair of his head, or to seek his life with poison, the dagger, or any other weapon. Let the life of Mohammed Ali, the new boulouk bashi, be sacred to you all. Have you heard ? " "We have heard, mighty master." With an impatient gesture he dismissed them, and he con- tinued to walk to and fro in his room long after they had gone out. His brow is dark, evil thoughts fill his breast. " I have sworn the triple oath, and I must keep it. I no longer threaten him personally. Woe to him if my suspicion proves true, and Masa has found an asylum and protection with him ! I will keep my word ! No hair of Mohammed's head shall be injured, but I will punish him through her ; for truly, if he loves her, such punishment will be harder than any thing I could do to him personally. The eunuchs say they are on her track, and it must be so, or they would not dare to say it. And these bloodhounds, being once on the track, are sure to catch their prey ! " The eunuchs had faithfully obeyed their master's command, and hardly had an hour elapsed when all Praousta knew that Cousrouf Pacha was on the point of taking his departure from the peninsula, to return no more. They were also informed that a ship had come to convey him back to Stamboul, where the grand-sultan was to recom- pense him for his long exile with power, magnificence, and honors. The matter was much discussed, and they whisper- THE TRIPLE OATH. 203 ingly confessed to each other that they would be well pleased to know that the proud man, who was the cause of so much unhappiness, had taken his departure. Was it not on his account that the double tax had been im- posed on the people ? Had not the extra expenditure been in- curred on his account ? True, the tschorbadji had attempted to deny this, but the additional expense was nevertheless clearly owing fco the pacha's presence in Cavalla. Moreover, the sad story of the unhappy Masa, who had chosen to die rather than become a slave, was now known. Yes, she had taken her own life of that, no one now entertained a doubt. She had as- suredly thrown herself from the cliffs into the sea. Some boys, who were engaged at night in setting out nets, had seen a white figure alone on the Ear of Bucephalus. That white figure was certainly Masa. She had thrown herself into the sea in order that she, the free daughter of the sheik, might not be compelled to become a slave and enter the harem of the stranger. They had sought for the body of the poor girl on the shore and among the cliffs. The sea had, however, been stormy throughout the entire day, and the surg- ing waves must have borne her away into the depths, where she had become a welcome prey to the greedy shark. No- where a trace of her ; she is surely dead. The complaints and lamentations of the sheik are also si- lenced he reclines motionless on his cushions. Grief and anx- iety have made him helpless, and chained him to his couch. He suffers in silence, and his friends hope that death will soon release him from his misery. And this overbearing stranger, Cousrouf Pacha, is to blame for all this ! He gave himself the appearance of graciously making the fishermen a present of the money to 'pay the double tax. But he had deceived them. Oh, had they but known that Masa had sold herself for this money, they never would have ac- cepted it ! They therefore hate this haughty stranger, and are glad that he is about to leave their coast forever. The ship still lies quietly at anchor, her streamers flutter gayly in the air, her sides are hung with bright-colored carpets, and garlands of flowers are entwined with her rigging. The 204 MOHAMMED ALI AND HIS HOUSE. ship presents a brilliant spectacle, and it may well be that the pacha is to embark this very evening. But no ! Night sinks down, and all remains dark on board the ship, which casts a huge shadow across the waves. No, Cousrouf Pacha will certainly not embark this evening. The night is dark, and all is still in Praousta and on the sea-shore. And who would care to be up and abroad at this late hour ! Whoever has a hut and a bed, remains at home and does not go out into the night. No, no one is abroad. But is not that the sound of footsteps that now breaks in upon the stillness of the night ? A dark shadow is gliding along among the cliffs on the shore. Who can say that it is a human being ! No star sheds its light on his path the moon is obscured behind dark clouds. It is perhaps an eagle that has been cast down by the storm, and is now wearily winging its flight across the cliffs. Who can say that it is a man that is gliding among the cliffs ? No one sees him ; no one can betray him. The shadow now stands still for a moment, and for a single moment the moon breaks forth from behind the dark clouds. It sees the figure, it sees the man who stands there on a rock, his large, luminous eyes gazing anxiously, suspiciously about him, as though he feared betrayal. The kindly moon has permitted him to take a look at the landscape round about him, and to assure him there is no one in the vicinity to betray him. All is at rest, he alone is awake and abroad. The moon has done enough ; it glides behind a dark cloud and conceals itself again. The waves murmur at the feet of him who has been stand- ing there listening, and he now glides down from the cliff to the opening in the rock. He creeps in at this opening, and on through the narrow passage to the cave, until he can stand up- right. He now utters a cry, and his cry is answered in the distance. He stands still and leans against the wall of the cave, overwhelmed either with anxiety or happiness. It is with happiness, for he will find her : she has answered him. THE PARADISE UNDER THE EARTH. 2Q5 CHAPTER XII. THE PARADISE UNDER THE EARTH. THEY rest heart to heart for a moment, and then Moham- med sinks down on his knees, and kisses the hem of her dress and her little feet, and she bows down to him and whispers in his ear words which he hardly understands, and yet each of them resounds in his soul like heavenly music. " O these little feet ! They were not created to come in contact with the earth, and to be wounded by thorns. You should tread on flowers only, and flutter from rose to rose as the butterfly from flower to flower. Alas, and yet your home is now a dark cave ! Masa, it tortures me to see you here, un- der the earth and in darkness." " Is it then dark here ? " asked she, in her sweet voice. " I thought we had the light of the stars here ! Yes, look there, I am right ; look there ! " She raised her arm and pointed upward to the opening in the roof of the cave through which the heavens looked down. '' See, Mohammed, there are the stars, there are the heavens. Let us seat ourselves on this beautiful spot." " You are right, Masa. There is starlight in this cave, al- though clouds obscure the heavens. Yes, here in our paradise we are elevated above all earthly care ; here is our heaven, and you are the revelation of Allah. O Masa, let me sink down before you in adoration, kiss the hem of your garment, and entreat your forgiveness ! " " My forgiveness ? " said she, nestling her little head on his breast, as they sat side by side on the cushions brought here by Mohammed's care, and covered with Persian carpets. '' My forgiveness, and for what ? " " Because I thought ill of you, Masa ; because, while I lay in anguish up yonder on the rock the other day, I accused you in my senseless anger, and cursed my love for you. I thought you were a woman like all other women, and yet you are beautiful and fair and pure, like a houri of paradise. I wished to tear you from my heart as we tear weeds from a flower- 206 MOHAMMED ALI AND HIS HOUSE. garden, and my heart was to be henceforth accessible only to ambition and glory ; and now I know that all this is vain and empty. Mohammed no longer has aspirations after glory and renown ; Mohammed no longer knows that wreaths of fame are twined and that laurels bloom without in the world ; Mo- hammed only knows that this is paradise, and that heaven's fairest flower blooms here at his side. I feel your breath, my flower, I inhale fragrance from your lips, and see the starlight in your eyes, though none shines in upon us from the dark world without. I am with you, and you with me. Oh, let me rest at your side, and forget the world, and may it forget us too ! " " I do not understand your words," murmured she. " You are wise and learned, and I am only a poor girl, who has no words to express her thoughts, and hardly thoughts for that which she feels. I do know, however, that I am hi paradise, and Allah forbid that my feet should bear me out into the world again ! Oh, I never wish to see it again, Mohammed. And beautiful it would be, it seems to me, to slumber here in sweet tranquillity, never to awake again." " Oh, it were heavenly, my sweet dove," murmured he, pressing her to his heart, " to fall into a sweet slumber here, and to journey hence, heavenward, to awaken in paradise. I would we had nothing more to do with the world ; yet, swear to me, Masa, that when the world holds us in its embrace again, you will love me eternally say eternally ! " " What does eternally mean ? " asked she, softly. " I do not know what eternally means. All life is a single day. At sunrise this morning I felt that I loved you, and now do you suppose that Masa is so forgetful a child that she cannot pre- serve what she feels in her heart for a single day until the sun sets in the evening ? " " Yes, Masa, you are right ! " exclaimed Mohammed, in tones of enthusiasm. " Life is as a single day. When the sun sets, night comes, and we sink down and dream, and in our dream we are conscious only of the love of the blissful day. Yes, life is but a day, and may this day end blissfully for us as it began ! It is dark around us, and I cannot see you. But look, Allah is kind : he sends us his light. The moon has THE PARADISE UNDER THE EARTH. 207 broken forth from behind the clouds, and it shines into our grotto and illumines your fair face. The moon and the stars love you, Masa ; yet they shall not tear you from me. No, Masa must remain with me, that my life may not end in dark- ness and misery, that I may be happy. O good moon, mes- senger of the prophet, with your brilliancy you light up the countenance of my houri. Journey on in your course, good moon, and tell the houris and the angels above that one of their sisters has remained here in the paradise grotto, and that this houri is mine ; mine in the name of Heaven." He pressed her to his heart and laid his head in her lap. Both were silent. Suddenly a loud report resounded through the stillness of the night. Mohammed released himself from her arms, and sprang in terror to his feet. " That was the report of a pistol-shot. Alas ! it awakens me from my dreams. All bliss is at an end, the earth is again here, and calls me from paradise." u You will leave me, Mohammed ! " cried she, rising from her cushion. "Mohammed, you intend to leave me to- night ? " " O Masa, I must ! Do not tremble, my white dove ; all our troubles and anxieties will soon be at an end. That re- port was the signal that Cousrouf Pacha is preparing to de- part." "Is it then really true?" asked Masa, her countenance beaming with delight. " The pacha takes his departure and restores me to freedom ! " " It is true," said Mohammed. " He was to have embarked yesterday evening, and who knows but that when the sun rises the ship will long since have sailed out of the harbor. Yet we must be cautious. It might be only a pretence, to lull us into false security. It is for this reason, Masa, that I dare not pass the night here. His spies, who follow and observe me everywhere, might announce to him that Mohammed Ali had again passed the night elsewhere than in his house. Let us be cautious while misfortune with its black pinions still hovers over us. Afterward the sun will shine for us. Con- sider this, Masa, and I will conduct you out into life again as 208 MOHAMMED ALI AND HIS HOUSE. soon as he shall have left the harbor. The whole earth shall then be our paradise. Let us, therefore, wait and be patient." She stood there thoughtfully ; she, too, was awakened from her dream, and life with its cares and anxieties had laid its hold on her. " How is my father ? " asked she, anxiously. '' O Moham- med, I have forgotten him and his sufferings since you have been with me. You are silent. He is dead. Oh, grief for his daughter has killed my good father ! " " No, Masa ! he is not dead, but he is ill. I do not deny it, grief has gnawed at his heart. Therefore, let us hope that our happiness will restore him to health. And to-morrow he will behold our happiness when I bring you to him, for you will be free, Masa, as soon as the ship has sailed." " I shall never be free,*' she cried out, aloud. " He has pur- chased me, and I shall remain his property. O Mohammed, my soul shudders, for I am forsworn before Allah. By Allah and the spirit of my mother have I sworn that I would return and restore to him his property. I am forsworn, and therefore, Mo- hammed, when you leave me, the ghius come and nutter about me, pursuing me everywhere and whispering in my ear : ' You are lost and damned, for you have forsworn yourself by the spirit of your mother.' And then I fall on my knees and pray to the welis to guard and protect me in my terror and anxiety. O Mohammed, when you are here I am in paradise ; but when you are away, I feel myself in hell ! Therefore, remain with me. Do not leave me here in the dark night. See, the stars are all hidden, and the moon is covered with clouds. Oh, I was wrong when I said there was no night. When you are with me, the sun shines, though it be night without. But when you are not with me, it is dark night, even though the sun be shining without. Do not leave me alone, remain with your Masa, my Mohammed ; stay, stay, at least to-night." Can he resist such sweet entreaty ? Can he tear himself from the fair arms that are entwined about him and draw him back, and rush out into the night ? Can he speak of prudence and worldly wisdom, while she whispers such words to him in her sweet voice ? "Let come what will in the world without, let all be over- THE PARADISE UNDER THE EARTH. 209 whelmed in ruin, love is here, paradise is open, and you, Masa, are its angel-occupant. Let the world pass away ; let the firm rocks be shattered ; let the sea swallow all and leave but a desert of water about us, I am content, Masa, to embark with you in a little boat, you and I alone, to ride over the waves and listen to the melodies which the naiads sing to us from the deep, and to what the voice of the wind proclaims. O my houri, alone with you in the boat, what care I for the world, for magnificence and renown ? Let others seek them, they are welcome. And though Death with his gloomy visage stood at the entrance of this grotto ready to destroy me, what care I ? And though your father die and men bury him, what care we ? We live and we love." He pressed her passionately to his heart. But now it was she who drew him back to the world, to reality. " No, Mohammed, my father must not die. Go to him, step to his bedside and say to him : ' Pray and wait. When the gloomy stranger who has purchased your Masa and made her his property shall have embarked in his ship and sailed, your daughter will return to you in love and happiness. Wait, father. Do not join my dear mother ; wait for your Masa.' Speak to him thus, and I know he will live to see his Masa again. No, I am not afraid. The ghins will not enter if Masa kneels at the entrance and prays to the prophet who told men that they were to love one another, and that love alone could secure happiness. No, I am not afraid. And see, Mohammed, day is breaking ; the sun will soon shine in upon me, and then Masa will sing the song taught her by Djumeila that speaks of love and stars. I am no longer afraid, Mohammed, for I am your beloved, and the girl whom a hero has chosen for his own ; how could she lack courage ?" For the second time a loud report now resounded through- out the cave. "I know what that means," said Mohammed, anxiously. " It is Osman warning me to be on my guard. ' I will give you a signal when danger threatens,' whispered he, in my ear, when we parted, 'that you may know that your friend is watching over you in the night also.' Yes, I must go. But listen, Masa : when I am gone, replace the stone I showed you 210 MOHAMMED ALI AND HIS HOUSE. yesterday, before the opening, and then go back into the'cave to the point where the passage turns, where no one can see the entrance to the second cave. Remain there, and await the return of him you love." " I will do so, Mohammed. When you have gone, I will push the stone before the entrance, and go back into the sec- ond cave, where I will fall on my knees and pray to Allah and his prophet until my beloved returns." At this moment a third report resounded through the cave. "Danger threatens Masa, I must away. We will soon be 'free ; farewell until then, farewell ! Ah ! how pale you have suddenly become ! Let me look at you once more, my Masa ! " He raises her in his arms and carries her to the opening, and the moon is gracious and illumines her countenance, but it also makes it deathly pale. " O Masa, my white dove, how pale you are ! Yet your eyes are bright let me kiss them. And with this kiss I swear I will love you eternally ! And now kiss me, too, and let this kiss be the vow of your eternal love for me ! " She kissed him passionately. "I love you, Mohammed, and you alone will I love on earth ! " He looks at her tenderly, and shudders, for her counte- nance is still deathly pale. u I can no longer look upon your dear face, I cannot ! " he cries, in tones of anguish. " I have a dread foreboding that I see you for the last time. Farewell, Masa, farewell ! Pray for me, and for yourself, and for our love. Farewell, sweet being, my white dove, farewell ! " He folds her to his heart once more, and then away, away out into the night. He still hears behind him the tones of the sweet voice crying, " Farewell, farewell ! " Then all is still, and he rushes on through the darkness to- ward the stairway in the rock. BOOK III. THE MAMELUKES. CHAPTER I. REVENGE. THE night was mild and warm ; the sea rested in silent majesty like a slumbering lion, and the wind seemed to hold its breath in order that his repose might not be disturbed. To be in the open air on such a night was good for the weak breast of an invalid, and Osman's father was therefore not surprised when his son expressed a desire to pass the night in the garden pavilion, in preference to remaining in the close apartments of the palace. He would be protected from wind and rain by the roof of the pavilion, and from all other sources of danger the two slaves that had been his faithful and devoted servants from his earliest youth would guard him. The two servants carried his cushions down into the garden, and Osman now lay there, wrapped in his silken coverlet ; the two slaves were crouched down at his side. They were still there when the tschorbadji, before retiring for the night, came down to see his son once more and bid him good-night ; and there they remained until all the lights were extinguished in the apartments of the tschorbadji as well as in those of the pacha. Then, when all had become still, one of them stooped down and addressed his master in low tones ; after they had carried on a short, whispered conversation the slave arose and glided noiselessly away toward the garden-wall, which formed no ob- stacle to his progress as the faithful servant could climb like a cat and he was soon on the other side. Osman remained on his couch, conversing in low tones with the other servant. Both were attentively observing the (211) 212 MOHAMMED ALI AND HIS HOUSE. pacha's harem, and it surprised them to see that lights were being carried to and fro in the lower apartments at so late an hour. " Something extraordinary is surely taking place there," murmured Osman, u and we must be on our guard, and listen to the slightest noise." Hours passed, and the same activity was still being dis- played in the harem ; and from time to time the attentive serv- ant perceived shadows flitting up and down the avenue that led to the harem. Foosteps are now heard approaching. It is the slave Na- deg, and he comes swiftly to his master's couch, kneels down and speaks to him for some time in low, earnest tones. Osman rises from his cushions. " The time has come, we must warn him, we must help him ! Be quick, both of you ! Jabad, hasten to the summit of the rock. Here, take the pistol and give the signal agreed upon, three shots fired at short intervals. But you, Nadeg, hasten down to the mouth of the cave again, and when, aroused by my shots, my friend comes out, call him, tell him I am await- ing him, and bring him to me at once. Oh, I am anxious on his account : be quick, that you may get there in time ! " The two walk stealthily and rapidly down the garden-path. Osman listens to their retreating footsteps, and, as they die away in the distance, he draws a breath of relief. They are good, zealous servants, and will obey his instructions faith- fully. He listens again eagerly, and again looks over toward the harem, where he sees the lights still' flitting about and shadows passing the windows. Osman's heart tells him that something unusual, something that bodes no good to his friend, is going on there, and his love gives strength to his poor, weak body. He rises from his cushions ; his limbs are stiff, and his breast pains him, but he is heedless of this. Cautiously he descends the steps into the garden, and walks noiselessly down the pathway. He knows that a high hedge separates the garden of the harem from the rest of the park at the end of this path. Hitherto all have re- spected this boundary, and no one has dared to cross it ; may REVENGE. 213 the good spirits pardon the young man for venturing to do so now ! He is in the garden of the harem. It is certainly dan- gerous to enter it, and, if the eunuchs should discover him there, they would seize him. But, fortunately, he is the tschor- badji's son, and that will protect him. He is on his father's property. He walks onward, no longer painfully ; he no longer feels that his breast hurts him ; he is only thinking of his friend ; he can perhaps discover something for him, perhaps do something for him. He now stands still and listens. In the distance he hears the reports of the pistol. " Ah, Mohammed is warned ! He has been aroused from his sweet repose, and will come to me. " But he must know what all this disturbance and running about means. Osman has approached close to the harem, and stands at the iron gate that opens into the court-yard. He stands there for a moment and listens, and then crosses the court-yard and looks toward the door in the wall that opens into the street. All is still in the house, as in the yard ; but now he hears a noise at the door that opens into the vestibule of the building. It is opened, and two dark figures appear, and descend the steps into the yard. They are carrying some- thing ; it looks like a cot ; it is a cot covered with white sheets, but it is empty. They carry it across the yard, and out into the street. He hears them lock the door from the outside ; hears the murmuring of voices, and then all is again quiet. What was the cot intended for ? What could it all mean ? He listens, and looks around anxiously ; but all is still. Perhaps his care and anxiety have been groundless ; perhaps these are only things the servants are carrying to the ship to prepare for Cousrouf's departure on the morrow. He again listens awhile, and then returns through the gar- den to the pavilion. Wearily he throws himself on his cush- ions, and lies there, for a moment, with closed eyes. Now he hears footsteps approaching. Who can it be ? he asks in a low voice, and the two servants emerge from the darkness, come to his side, and whisper something in his ear. Osman draws a breath of relief. (k Allah be praised, he is coming, he is saved ! " 21i MOHAMMED ALI AND HIS HOUSE. Yes, other footsteps are now rapidly approaching, and, in a moment, Mohammed is at his friend's side. " You called me, my friend, and here I am ! What has happened ? " " I do not know, Mohammed. It seems to be nothing, and yet my heart was filled with care and anxiety on your ac- count, and I could not resist the inclination to call you. Lis- ten : Nadeg was among the cliffs not far from the entrance of your cave, to which you came late at night. He was standing guard there, but he was not alone." " He was not alone ? What does that mean ? " asked Mo- hammed, in dismay. " Not alone ; for in the vicinity, hidden in the shadow of a rock, stood two dark figures, and he heard them whispering and telling each other that you were there, and that they were now sure of their prey. When Nadeg had heard this, he re- turned hastily to me, and told me of it. I then sent both serv- ants out, the one to stand guard near the cave, the other to the summit of the rock to fire the pistol, and give the warn- ing signal. Nadeg found the two men still near the cave, ly- ing in wait like panthers, and he saw that they were gradually creeping nearer and nearer to the cave. In the meanwhile, I had gone into the harem-garden, where I saw two eunuchs carry a cot out into the street. Now you know all, and now it seems to me that all is well. I was anxious on your ac- count, fearing these men, who were lying in wait, might at- tack and kill you. This was why I sent ray servants out. But now I am happy, for you are safe, and with me. I beg you to stay with me until to-morrow ; stay here, that every one may know where you have passed the night. Do not re- fuse me. This is the last night of danger and anxiety. Cous- rouf departs to-morrow, and then you will be safe." " No, Osman, no, it is impossible ! " said Mohammed, who could not himself account for the anxiety that made his heart throb so wildly. " I thank you for your warning, and beg you to let me have your pistol. Is it loaded ? " " Yes," said Nadeg. " I loaded it again after firing." " Yes, give it to him ! If you will not remain, Moham- med, take the weapon, and, if I hear a shot, I shall know you REVENGE. 215 are attacked and in danger ; then I will wake my father, and beg him to send the soldiers to your assistance. But stay with me yet awhile, my friend ! " " No, Osman, I can remain no longer. I must be off ! My heart is filled with a sense of impending evil, with gloomy forebodings." " Then go, Mohammed, and may Allah bless and protect you ! Oh, that this fearful night were at an end ! " Mohammed hastens away down the garden path, and soon disappears in the darkness. u Stay with me, you good, faithful servants. Oh, how anx- ious I am, how wildly my heart beats ! Yet I do not fear for myself, but for my dear friend Mohammed. Pray to Al- lah for grace and mercy ! Yes, let us all pray to Allah ! " Mohammed rushes on through the night, down the stone stairway. He flies with the speed of an arrow from rock to rock. Now he is down by the cave. He looks behind him once more. There is nothing to be seen, nowhere a human figure. Nothing ! Osman must have been mistaken ; no one observed him, no one was there ! He creeps through the fis- sure in the cliff, to the inner grotto to the place where the pas- sage becomes narrow, and where Masa was to have rolled the stone before the opening. He feels for this stone to push it back. But what does this mean ? The stone is no longer there, the cave is open ! He recoils for a moment with terror. He then resolutely creeps on through the opening. Masa must have forgotten it, that is all ! He calls her no answer. But he had told her to retire into the second grotto, and await him there. There she will be, there she must be. " Masa, where are you ? Masa, my white dove, Masa ! " All is still ; no answer comes, no voice replies in tender greeting to his anxious and repeated call. " Masa ! where are you, Masa ? " The silence is profound. He utters a cry that resounds fearfully through the cave. He gropes about in the darkness. Then he turns again, and cries out loudly, but all is still as be- fore. He goes back to the passage, and into the first grotto, the one with the large opening in the roof, to the place where 218 MOIIAMMED ALI AND HIS HOUSE. the sky can be seen. The clouds have disappeared, and the moon sheds its soft light into the cave. " Masa, are you asleep ? " he cries, as he kneels down be- side the cushions. But they are empty, and things are thrown about in disor- der in the grotto. The moonlight shines brightly in the cave, and shows that a terrible struggle has taken place here. The carpets and cushions are thrown together confusedly ; frag- ments of broken cups and saucers strew the ground, and every thing is overturned. At last he must recognize the fact. Masa is gone, he has been robbed of his Masa. He sinks down upon the earth and cries in loud, heart- rending tones : " Masa is gone ; the slave-dealer has recovered his slave. Oh, horror, Masa is gone ! " He springs to his feet, and rushes toward the entrance ; then he stands still again, and cries in piercing tones that make the rocks rever- berate : " Masa, where are you ? " No answer. It was thus that her father had cried out a few days before : " Masa, where are you ? " Punishment has overtaken the undutiful daughter, and him who had harbored her. " Masa, where are you ? " For the second time, the ago- nized voice of love resounded through the cave. Masa is gone. Ah, where can she be ? All is still. A struggle has taken place here. Hired assassins, perhaps robbers, have broken in- to this paradise here beneath the earth that he considered so secure. But nothing is secure from man ; cruel men have broken into his sanctuary and desecrated his paradise. He no longer groans and laments. He raises his clinched fists, and swears by Allah that he will be revenged on the rob- bers and murderers of his Masa. Suddenly he is seized from behind, two arms encircle him like iron rings, and bind his arms to his side. Another hand seizes the pistol he carries in his girdle, and draws his sword from his scabbard. Moham- med opens his lips to cry out. but a hand is laid on them, and he is incapable of uttering a single tone. "It would be vain to cry out, Mohammed Ali, young bou- louk bashi. No one can hear you but we, and we are indiffer- ent to your cries. Be quick, Aga, put the gag in his mouth REVENGE. 217 and bind the cloth over it. Let us finish our work ! Day is breaking, and it must be done quickly ! Our master's orders were to do it quickly." Mohammed is securely bound and motionless. He is now a mere package borne along by the eunuchs, but a package that thinks, feels, and suffers. His eyes are wide open, and stare up at his enemies with a fearful expression. He knows he cannot pierce them through with his eyes, for they are not daggers, and his hands are bound. But he swears that he will have vengeance on his enemies, either above, before Allah's throne, or here on earth already, if he is permitted to live. He has no fear for himself, for his own life. For that he cares not. He cares only for Masa, he thinks only of her. and his roving glance seeks her anxiously. He is being borne to the sea-shore. Do they intend to cast him into the waves ? Let it be so. Death is sweet, divine, when one has lost all on earth. And he feels that all, that his Masa, is lost. If she is lost to him, what further need of the stars in heaven, of the moonlight, of the bright sunshine ? Then all is darkness and desolation. Will they kill him ? Will they cast him into the sea ? The waves will murmuringly receive him, and consign him to their depths. There he will rest tranquilly. They have now reached the beach, and the eunuchs lay him down on the sand ; not carelessly as a package is thrown down, but cau- tiously and gently. " Remember, Aga," murmured one to the other. " that we have orders not to injure a hair of his head, or to cause him the slightest pain. We will lay him down here, here he can rest easily, and can raise his head and see. The eyes of the young boulouk bashi, accustomed as they are to the dark, will easily be able to detect who it is that approaches from over there." And the eunuch raised his hand and pointed toward the path that led to Cavalla. Yes, his eyes are accustomed to the dark, and he does see figures advancing from that direction. Not one or two, but a crowd of figures are approaching, and in their midst he sees something white, that is being borne along by others. 15 218 MOHAMMED ALI AND HIS HOUSE. For a moment his heart stands still with horror, and then beats again with redoubled violence. The procession comes nearer and nearer. Now he hears a low, wailing voice. It is she, he recognizes Masa's voice. And alas ! he can utter no tone, he cannot rise and fly to her assistance. His mouth is gagged, his hands and feet are se- curely bound. There he lies perfectly helpless ; he can do nothing but swear vengeance to himself. Oh, he cannot ut- ter a single word to tell that he is there, and that he shares her grief and anguish. They have now come close to him. Mohammed sees them deposit a cot on the ground. He sees a white veiled tigure ly- ing motionless on this cot. He also sees and recognizes the haughty man who now comes to the side of the cot. It is Cousrouf Pacha, his hated and now dreaded enemy. Alas ! he is now in his power. The young lion lies bound at the panther's feet ; he is helpless and must submit to all. Cousrouf commands the eunuchs, who had stood still awaiting his orders, to retire after first placing the cot a little nearer to the sea. They noiselessly do as directed, and then retire. Now they are alone Cousrouf Pacha and the two bound, helpless creatures. A few rosy little clouds have appeared in the east, it is growing lighter, and the dark mantle of night is being lifted. The sea is beginning to swell with the breath of morning, and to caress the beach, and murmur at the feet of the fettered man. He looks neither at the sea beneath, nor at the heavens above. He gazes up with flaming eyes at him who stands com- posedly by his side, looking down upon him contemptuously. " Mohammed, you have a friend who loves you well, and this friend was too shrewd for me. I had sworn with the triple oath that I would grant the request he should ask of me. He asked for your life and your safety." A low groan escaped the breast of the bound man. Though he could not denounce his enemy in words, he could nevertheless give expression to the curse that burned in his heart in the proud, fierce glance of his eye. But he must bear his enemy's scornful words and smiles in silence. REVENGE. 219 " I gave my word that you should suffer no bodily injury, and I will keep it. But you shall see how Cousrouf Pacha punishes where no oath binds him, and how he avenges him- self on those who dare to defy him and his authointy. Yes, you shall see, and shall carry with you throughout life the re- membrance of what you have seen. Thus Cousrouf avenges himself on you. Now look and hear. Incline your head a little, and look down at that cot on which the white figure lies." Oh, why is the sun so cruel as to begin to shed its light around them, and illumine this figure, that the poor bound man may see it distinctly ! It is she, it is Masa ! So near and yet so far, so widely, eternally separated from him. No longer can they grasp hands or exchange vows of undying love. A grave lies be- tween, a fearful, impassable barrier. That they both know. For they know the law the law of the land that permits the master to punish the slave he has purchased. Yes, to punish her according to the law if he finds her unfaithful. She is tied up in a sack and cast into the sea, that no mound may designate the spot where a poor traitoress has found her place of burial ; that she may disappear from the world untalked of and unnoticed. Cousrouf stands haughtily erect beside the cot on which the white figure lies. " Masa, daughter of the Sheik of Praousta, confess that you are rightfully and according to the law my slave. I paid you the purchase-money, and you accepted it. I \vas gracious, and granted your request that you might pass the day with your father. I was a fool, and trusted to human faith. Because you swore by the spirit of your mother and by Allah, and all you held sacred, that you would return to me in the evening, as it beseemed a purchased slave, to my harem, where the eu- nuchs awaited you. I granted you this delay out of kindness. You mocked at my mercy and scorned my kindness. You broke your oath. And you fled from your master with this boy in shameless infidelity." He paused and looked down at the white figure, as if ex- pecting an answer, although he knew that Masa, too, had been 220 MOHAMMED ALI AND HIS HOUSE. gagged in order that no cry for help might escape her pale lips. They are both bound. The same fate has overtaken both, and they must bear it in silence. Their fearful anguish can find no utterance. " Masa, I repeat what I said before. Repent and attempt to repair the wrong you have done ; show your master that you will belong to him in love ; show this, as he requires it of you. Go with me voluntarily to the sheik, your father, to- morrow, and say to him : ' Cousrouf Pacha has purchased me, and I vyill follow him out into the world, of my own free will and love.' Say this to the boy, too, who lies there ; tell him that henceforth you will be your master's faithful slave, and will serve him in love and joyousness. Do this, Masa, and I will pardon you for the sake of your youth and beauty, and because my heart prompts me to do so. Raise your hand three times in token of your assent, and, I repeat, I will for- give you. Yet your repentance must be public. I demand this in justice to myself, and on account of that proud boy, that he may receive his punishment through you. Now, an- swer ! Give the sign ! " He pauses and waits. Nothing breaks in upon the stillness but the murmuring of the waves upon the shore. The two unhappy creatures cannot pour out their anguish in each other's ears, or exchange their vows of undying love. And yet for a moment they are blessed, for their hearts un- derstand each other, and their souls are filled for an instant with ineffable love and happiness and anguish. Mohammed knows that Masa refuses what the haughty man requires of her. Mohammed knows that Masa prefers death to life at the side of another man, and he feels some consolation in his heart at the thought that she is there, and that her death is but the manifestation of the immortality of her love. He is the witness of her death and of her fidelity, and this soothes his anguish. Ah ! it is sweet to die under the glance of love, heavenly and blissful to sink into the grave with gaze fixed on the countenance of the beloved one, heart commun- ing with heart, though lips can find no utterance. It is a grand and elevating sight to him who loves to behold so faith- REVENGE. 221 ful and heroic a death. After long years have elapsed, Mo- hammed will still think of this hour when Masa stood firm and immovable in her vows, nobly and disdainfully rejecting life. Blessed be the love that is strong- even unto death ! Blessed be death when such a spirit hovers over and consecrates it. A long pause. And Cousrouf Pacha speaks again in harder and more imperious tones than before : ''Kaise your hand, Masa, and give the sign I require." Masa remains motionless. Death awaits her ; she knows this, and is glad. Oh, that her face were not veiled ! Moham- med might then read her love in her eyes in these stars fall- en from heaven, as he had called them a few short hours be- fore. " Masa, give the sign ; this is your last opportunity." She does not move. " Then I curse you, and you die ! You have pronounced judgment on yourself ! Here, ye slaves ! " They nutter to his side like the ravens of the night, greedily seeking their prey. " Take hold of her and tie her up in the sack." Mohammed's hands and feet are bound, and he cannot rise, but he can lift his head and gaze at the dread deed that is being done, and he does so. Yes, he sees his white dove dis- appear in the sack in the black grave that is closed over her. " Thus are unfaithful slaves punished ; and thus the law allows and commands. Tie the mouth of the sack securely. Is it done ? Is the boat ready ? " They murmur that all is in readiness. " Good ! Eow her out on the water. Yet not too far, in order that this boy may see what takes place." He must bear it, and look on while the black ravens drag his white dove down to the shore, and cast the living burden into the boat. They row with rapid strokes from the shore, but not far out, for they know the sea is deep at this place, and that it greedily swallows all that is confided to it. To the rope with which the mouth of the sack is tied up they have secured two MOHAMMED ALI AND HIS HOUSE. heavy iron balls, that it may sink rapidly into the deep. They stop. " Take in the oars ! Now lift the sack ; cast it into the sea ! " The waves receive their prey, and the water foams and ed- dies for a moment over the place where it went down. All is still again. The hoat is turned and rowed back to the shore. Cousrouf Pacha has stood there, composedly gazing at this fearful, horrible burial. Now he steps to the side of the poor, bound man, and takes leave of him in cruel, mocking words. Does he hear them ? His widely-opened eyes stare out fixedly upon the waters. He is motionless, no quivering mus- cle indicates that he has understood the pacha's words of triumph and mockery. Cousrouf turns and beckons to the slaves. " Leave him lying there ! He will be found in the morn- ing, for he will be looked for. Nothing has been done to him, and I have kept my word. Now let us go ; the ship is ready to sail, is it not ? " " Yes, gracious master, all is in readiness," replied the eunuchs. He turns and walks off toward Cavalla. An hour later, Cousrouf Pacha leaves the governor's house, and leaves it to return no more. His harem had been conveyed to the ship before the morn- ing dawned ; and all his treasure and baggage had been packed, and taken on board the day before. All is in readi- ness to weigh the anchor and sail as soon as the pacha shall have come on board. Cousrouf Pacha walks proudly down toward the harbor, at his side the governor, who insists on accompanying his honored guest to the shore. The servants in gold-embroid- ei-ed liveries, and the slaves, follow his excellency. And, gayly smiling, Cousrouf chats with the governor all the way down to the shore, grasps his hand in parting, and thanks him for his hospitality. He then enters the boat covered with costly carpets that is to convey him to the ship. The tschorbadji stands on the shore gazing after him, vainly endeavoring to display a sorrowful countenance, and REVENGE. 223 repress all evidence of gladness that fills his heart at the thought that, after long years, the haughty pacha, who entered his house as master, has at last departed. Ah, it will he de- lightful to be able to walk in the park and garden, with his Osman, without the fear of meeting his proud guest. Hastily the tschorbadji returns to Cavalla, to his son who is still reclining in the garden house, and relates that Cous- rouf has departed, and that he has sent his dear Osman the kindest greetings, and the best wishes for his welfare. Osman listens with an air of indifference and anxiety, and his father regards him with dismay. '' Osman, what is the matter, what is it that grieves you ? " " Father, I must say it. Something fearful has taken place this night ! " " What can have happened, Osman ? Tranquillize your- self ! You are trembling ! What has occurred ? " " Father, I do not know as yet ; I have been listening for the shot Mohammed was to fire. I have not yet heard it, and yet I feel that some misfortune has happened to him, and that something dreadful has taken place." " But what can have happened to Mohammed ? " " I cannot speak of it now, and I am a poor, unhappy he- ing, whose feet are too weak to bear him. I pray you go down to Praousta yourself. Oh, go to the cliffs, father, go to the caves and openings in the rock ! Take the servants with you ! I conjure you, father, do not delay a moment ! " He could speak no further, and the tschorbadji saw, with dismay, that his son's face was deathly pale. " Be courageous, my Osman ! It shall be as you say. I will call the servants. See, I am already going ! " He hastily left the palace with his servants. All is still quiet in Praousta the walk among the cliffs, and down to the shore. Then suddenly " What is that on the beach ? O Allah, the merciful ! Is that not a dead body ? Is it not Mohammed ? Bound and gagged ! He does not move ! Quick, cut the ropes, take the gag out of his mouth ! " This is speedily done, but still Mohammed does not move. MOHAMMED ALI AND HIS HOUSE. " Is he dead ? There are no wounds to be seen on his per- son ! No, not dead, he is only insensible. Bring water, wet his temples, cool his forehead ! " Allah be praised ! He moves, he lives ! Yes, he lives, and he bounds suddenly to his feet, and he gazes around with the expression not of a man, but of a tiger. He then utters a cry so fearful, so terrible a cry, that the tschorbadji's heart is filled with anxiety and compassion. With outstretched arms, Mohammed walks down to the verge of the sea. The servants rush after him, and endeavor to hold him back. He clinches his fists and strikes them, but they grasp him firmly, and at last succeed in overcoming him. " Mohammed, compose yourself and be strong ! " said the tschorbadji, clasping his arms about him. ''Friend of my son, take pity on me, and remember that Osman dies if you die." He shakes his head, but cannot speak. He looks at the sea, the terrible sea ! His eyes stare in horror at the place where Masa sank, then close, and he falls to the ground insensible. The servants now raise him in their arms, and carry him to the governor's house. His countenance deathly pale, Osman stands at the gate awaiting them. He sees the sad procession approaching. He knows they are bringing his friend, and, hastening forward to meet them, he receives the motionless body, hot, glowing tears pouring from his eyes. Awakened by the dew of his friend's falling tears, Moham- med opens his eyes and looks up. His lips part, and murmur softly, " Dead, Masa is dead ! " nothing more ! The whole history of his anguish lies in the words, " Dead, Masa is dead ! " ALL THINGS PASS AWAY. 225 CHAPTER II. ALL THINGS PASS AWAY. TEN years had passed since the painful event that had con- signed the daughter of the sheik, the Flower of Praousta, to so early a grave, and caused him who had loved her a long and severe illness. Ten years ! To the happy, when he looks back at them, they are but a few days of sunshine, the contemplation of which delights him, and the memory of which softens his heart. To the unhappy they are as a cold, desolate eternity of torment, and he looks back with reluctance at them, and the misery he has endured, measuring the days of anguish that are still to come. Ten years ! In Cavalla they had changed nothing. They had only left their handwriting on the faces of those who had been living ten years before, and had witnessed those painful events. The faces of men had changed, but the sea then, as at that time, shone in the beauty and freshness of eternal youth, and still surged in majesty along its rock-bound coast, and over the deep, the unknown grave of the beautiful Masa, the forgotten one. Yes, the forgotten one ! All things pass away ; grief as well as joy is forgotten. The years roll on over both, like the waves of the deep over the bodies consigned to its keeping. All things pass away ! Man has only to learn and to wait in patience. No matter how pain may rend his soul, if he only knows how to wait in patience, the balm of time will gradually heal his wounds and soothe his soul. All things pass away ! To be sure there are hopeless and weak natures who refuse to wait for this soothing balm of time ; natures which destroy themselves in fiery torture, or in their cowardly weakness are destroyed by the dark genius of despair. The poor sheik had not been able to bear the loss of his only child, his Masa. He had died of grief. He had called for his Masa with his last breath. 226 MOHAMMED ALT AND HIS HOUSE. No one now speaks of her. The young girls of that time have now become mothers, and sometimes tell their little ones of the Flower of Praousta and her death, as of a fairy tale of the olden time. It has become a fairy-tale, and has been written in verses which the fisher-boys sing when they go out upon the waves. They have almost forgotten that only ten years have passed since Masa's death ; and when they gaze at the pale, earnest face of Mohammed Ali as he passes through the streets of Cavalla in his business occupations, they scarcely remember that he it is who was the cause of her death. Does he remember it himself ? All things pass away, grief and joy alike. He has suffered much since those days, but he has suffered in silence ; few know that he loved Masa, and these few have considerately refrained from touching the wound that had once bled in his heart, lest it might not yet be healed. When found on the sea-shore that morning by the father of his friend Osman, Mohammed Ali was taken up to the gov- ernor's house, where he was tenderly cared for. For many days he remained entirely unconscious of all that was going on around him. He lay there coffined in his grief, as in living death. They cooled his feverish brow, and poured strengthening cordials between his lips. The magi- cians and sorcerers, as well as the physicians of Cavalla and the neighboring cities, were summoned to his assistance by the tschorbadji and his son. But neither amulets nor talismans, neither medicines nor herbs, could heal the wounds which did not bleed, or cool the burning pain of his soul. He lay there motionless, his eyes gazing fixedly at va- cancy, and yet they constantly saw the one fearful yet bliss- ful picture, the Flower of Praousta, the white dove, as she lay there in the early dawn, her large eyes fixed on him ten- derly ; and saw, too, the fearful, the never-to-be-forgotten event. As the dark body sank beneath the waves, a shudder would course through his whole being, and a scarcely-audible cry escape his lips. The ear of his listening friend Osman would catch the word that escaped him, and this word was " Revenge ! revenge ! " ALL THINGS PASS AWAY. 227 With time all things pass away. There is a limit to the profoundest pain, to the profoundest torpor. One day Mo- hammed raised his hand and in a low voice called for water. Consciousness had returned. He now felt the torment that glowed in his soul. When a man has become conscious of his suffering, there is a possibility of relief. The water at least cooled his lips ; and the tender, affection- ate words of his friend, and the tears of sympathy that fell upon his countenance, at last cooled the fire that burned in his soul. Happy is he who can impart his grief to others, whom Fate does not compel to confine it within his own bosom, and let it gnaw at his vitals. Happy is he who can pour out the burden of his sorrow and suffering in the ear of a friend ! That grief of which one can speak is not mortal. But there is another kind of grief and suffering more bit- ter than that it is deep, like the grave. Black like the night is the grief that can find no utterance, that is chained to the heart by a sense of duty. Are such the grief and suffering that burden the breast of the pale man who stands there on the shore gazing out at the sea ? Are such the grief and suffering that sometimes break in upon the solitude and stillness of the night in low sobs from the lips of the man who, but ten years ago, was so full of the courage, energy, and joyousness of youth ? Osman had not nursed his friend alone. A woman had stood at his side ; the beautiful Ada, of whom Osman some- times whispered to his friend that she loved him. Upon hearing of his grief and illness, Ada, conscious of her love only, and casting aside all the fetters that bound her, had left her husband's house and came to the palace of her uncle, with whom she was a great favorite. With glowing words she told him that she would never return to the house of her husband, who had long tormented her with his fierce jealousy, because he well knew that his wife did not love him, but loved the friend of his relative, young Mohammed Ali. In the strength and ardor of her love, she had not cared to deny that this was so, and firmly declared that she would be his 228 MOHAMMED ALI AND HIS HOUSE. alone ; and therefore had she come up to the palace to nurse and wait on him she loved, in his illness and distress. The tschorbadji did not oppose her wishes, and the poor, delicate youth Osjnan was well pleased to have Ada's assist- ance in nursing his friend. She had been at his bedside constantly, and listened eagerly to the words that fell from his lips in the delirium of his fever. Ada would lie on her knees beside him, absorbed in those mysterious outpourings of the human heart ; listening to his descriptions of the object of his great love, of his Masa, of her fate, and hear his oaths of vengeance. After the days of fever, and of the outpourings of anguish, came the days of exhaustion and of returning consciousness. The struggle between life and death lasted long, but life was at last victorious. Mohammed now felt his weakness, and he lay, as in the beginning of his illness, for many a day, motionless, on his bed, with widely-opened eyes, staring around him. But he now saw, and was conscious of what he saw. He saw his friend Osman, who followed his every move- ment with tender glances, and whose countenance shone with delight when Mohammed smiled on him, and told him with a look that he recognized him, and knew of his love. He saw, too, the veiled woman, who flitted about him, reading his every wish in his face, and fulfilling it before he expressed it. It touched his heart to perceive that there was still a woman who cared for him, and was anxious on his account. He had believed himself alone in the wide world, and there were now beside him two beings that shared his sorrow, and whose hearts beat warmly for him. This was written in their countenances ; this their busy, anxious movements betrayed. When he was sufficiently recovered to be spoken to, Os- man told him of Ada's love, of her grief on his account, of her joy in being permitted to nurse him, and of her having sepa- rated herself from the past, forsaking all else to serve him and him alone. He made no reply, but closed his eyes, and a low groan es- caped his lips. ALL THINGS PASS AWAY. 2'29 Poor Ada ! The story of her love reminds him of his own, and for a moment the old wound bleeds afresh. Could he be ungrateful ? Could he now abandon her who had forsaken every thing- for him when he was in distress, and needed her care ? Could he do this now, when strength had returned to him, now that he was able to walk in the garden, supported on his friend Osman's arm ? Could he forsake her who walked beside him, her eyes sparkling with delight at his recovery ? And when the tschorbadji came, now that Mohammed was strong enough to occupy himself with his future business mat- ters, and spoke to him seriously, and, with Ada's consent, for- mally proposed his marriage with his niece, in order that her reputation might not suffer, and that she might regain the position she had lost before the world on his account, could he cowardly decline, and excuse himself with his own grief? Would it become him to say, " Let the woman who has loved me live in disgrace ! " Could he do this ? No, he felt that it would be cruel in him to act thus ; and how could he be cruel, he who had suffered so much from the inhumanity of others ? He accepted the tschorbadji's proposal. He went to Ada, who awaited him, her heart throbbing anxiously, and asked her if she would be his wife, follow him to his house, and walk with him through life in sorrow and in joy. He asked this question in a sad, low voice, and Ada knew what lay buried in the depths of his heart ; but she, nevertbe- less, accepted his offer, and consoled herself with the thought : "All things pass away, and time heals all wounds." She became his wife, and brought with her a rich dowry. He had, however, made no inquiries after this ; did not care for it ; aad did not rejoice when, on the morning after the wedding, the tschorbadji took his arm and conducted him to one of the largest and best houses in the main street of Cavalla. He showed him the store and parlors, and led him up the stone stairway into the apartments of the harem, that were richly furnished and adorned. Nor did he smile when, on descending the stairway, Ada met him, and begged him, in her gentle voice, to accept the 230 MOHAMMED ALI AND HIS HOUSE. house and all it contained as his property, as a love-offering from her. He thanked her with many kind and tender words, yet Ada felt that the wound still hurned in his soul, and the sad tone of his voice did not escape her. The house was handsome, and so was the store. The advice of the merchant Lion had been taken by Ada, and the tschorbadji and he kindly assisted in arranging every thing for the young merchant in a suit- able and appropriate manner. Mohammed was not to deal, like his friend Lion, in all kinds of household articles. Lion knew the young man better ; he knew that such a business would not suit him, and that his lips would not conform to the ne- cessity of using complacent words and flattery, in order to dispose of his wares. The merchant had, therefore, advised Ada and the tschorbadji to arrange to have the young man embark in a wholesale business. The tobacco of Macedonia is celebrated far and wide, and vessels come there from all quarters of the globe to export this article and distribute it throughout the world. They had, therefore, made Mohammed proprietor of a large tobacco ware- house, and he had now been engaged in this business some ten years, and had become a wealthy merchant. The people called him a happy man, too, and perhaps he was, for Moham- med seemed to have true domestic happiness in his wife and children ; he conducted no second wife into his harem. Ada was his only wife, and the sole mistress of his house. Yes, he was certainly happy in his family ; three sons had been born to him, and he often went out upon the sea with them, and taught them, in their boats, to command the waves; he also taught them to handle the gun. and other manly ac- complishments. But he never took the boys to that part of the shore where the entrance to the cave lay ; and the foot of man has never entered it again ! The fissure in the rocks has disappeared, covered with stones. No one saw Mohammed go to this spot on the evening be- fore his marriage with Ada. No one saw him, as with the strength of a giant he rolled huge stones to the opening, and piled them up before the grotto. Nor did any one see him, be- fore he had done this, enter the grotto with bowed head and ALL THINGS PASS AWAY. 231 folded arms, as though, approaching the holy mosque. Nor did the ear of man hear the groans and lamentations that es- caped his breast as he lay thereon ; the spot upon which the light of the moon and stars of heaven shone down through the opening above. There he lay, one entire night, and a whole world of suffering lay on his soul throughout that night. He wished, during those fearful hours, to rend from his heart the remembrance of all the anguish and all the bliss associated with that place in the past. Did he succeed ? Who knows, who can tell ? All things pass away, and time heals all wounds. Mohammed is a wealthy merchant, the husband of a charm- ing, lovely woman, and the father of three strong, handsome boys, who look out boldly and defiantly into the world with their dark eyes, the picture of their father in earlier days. How would Sitta Khadra rejoice could she see these boys ! Would she also rejoice if she could see her son gravely and silently attending to his duties, speaking with the men who come to see him, of tobacco, of good harvests, of future prospects, and of the success already achieved in his business ? Of other matters Mohammed never speaks, not even to his friend Lion, who often comes to see him. When Mohammed needs advice at times in his affairs, he seeks it of him ; he lis- tens smilingly when Lion tells him of what is going on in the world ; and, without letting Mohammed perceive it, attentively observes him, endeavoring to read, in his grave, tranquil countenance, whether new feelings are awakening in his soul, whether the young merchant has really buried the former ambition of the youth. But he detects nothing in that tranquil face ; ambition sleeps, the love of glory is dead within him. This is Lion's opinion, and the opinion of all. But it is not the opinion of Osman, who understands him best. He has sometimes seen Mohammed's face lighten when the conversation was of the struggles going on in Egypt, or when the Turkish fleet was spoken of that had gone over to chastise the rebellious Mame- luke beys ! He had seen a deathly pallor overspread Moham- med's face when on a recent occasion a merchant, who came from Stamboul, reported that the grand-vizier had sent a great 232 MOHAMMED ALI AND HIS HOUSE. pacha to Egypt, one who had been banished, the now so mighty Cousrouf Pacha, the favorite of the grand-admiral. Yes, Osman had observed his change of countenance at the mention of this name, and that he secretly clinched his fists and grasped the hilt of his dagger ; and he alone knew that, though Mohammed's wrath found no utterance, it still lived within him. Mohammed had suddenly turned away on this occasion, on some suddenly-conceived pretext, and had not been seen again that day. He had gone alone to the summit of the rock, and Osman alone knew that the dark speck which he saw on the crest of Bucephalus was the figure of his friend, who had sought this solitude for the purpose, perhaps, of easing his heart of its an- guish and to enjoy the holy festival of remembrance, up there alone with God and Nature ! CHAPTER III. THE BIM BASHI. MOHAMMED'S countenance was graver and paler than usual when he came down from Bucephalus. But it seemed that his heart had there received milder and softer impressions. He spoke to his wife in more gentle and cordial tones ; and instead of repairing, as was his custom, to a coffee-house, where merchants assembled and exchanged their views and opinions, smoked the chibouque together, and discussed the news received from foreign countries, he remained at home in the family circle. At his request, Osman had come to pass the evening with them, for Mohammed well knew that this was the young man's only happiness. These ten years did not benefit Osrnan's health ; he was still the withered stalk that bows its head, but is not torn down by the wind, but only swayed to and fro by it at its pleasure. Yes, Osman was weak, and firm and constant in one thing only, in his love for his friend. THE BIM BASEL 233 With him this feeling took the place of all else ; Moham- med was to Osman what the latter was to his father his only joy in life ! And for these two Osman sustained himself, bore his ill health and suffering, and let the sunlight shine upon, and the storms of life sweep over him. Osman understood why Mohammed was so kind and genial to-day. He knew that the day had its significance, and that the wound bled within secretly and incessantly. In silence Mohammed is praying for forgiveness, for having on this day permitted his thoughts to wander back to the past, for having sunk down in sadness upon the spot on the brow of the rock that had once witnessed his happiness ; and he desires to be mild and gentle to his family this evening. His wife Ada is thankful and very happy. Mohammed so rarely laughs and jests with her, so rarely plays with the boys ! To be sure he has never grieved her, has always been kind and gentle, and has never opposed her wishes. But yet she knows she has no share in his inmost heart. He talks with her of the daily af- fairs of life, he allows her to participate in all such matters, but he never speaks to her of his heart's inmost thoughts, and whether he suffers and longs to leave these desolate cliffs, or whether he is discontented with the monotonous, matter-of- fact life he is leading she knows not ! Mohammed has never complained to her, neither has he to his friend. But the latter has read his friend's heart, and understands it better than Mo- hammed himself. And a day was soon to come which proved this. A message came from Stamboul. A large ship arrived at Cavalla, and her sailors related that a number of ships still larger and handsomer had arrived in the Bay of Sta. Marmara. The ship put out a boat, which came to the shore and landed a richly-attired officer who went up to Cavalla. He repaired to the palace and delivered a letter, secured with magnificent seals, to the tschorbadji. The letter was from Cousrouf Pacha to his host of former years. He had not been heard from since that time, and the tschorbadji had supposed himself long since forgotten. He was familiar with the ways of the great, whose lips are ever ready to utter promises, which are for- gotten the next hour. Ten years have elapsed, and but rarely 10 234: MOHAMMED ALI AND HIS HOUSE. have Cousrouf Pacha, his new grandeur, and the great things the future had in store for him, been heard of in Cavalla. And now a letter announces that Cousrouf Pacha still remem- bers, and gladly remembers, former days : " The Sublime Porte has determined," so read the pacha's letter to the governor, '' the Sublime Porte has determined to oppose the French occupation of Egypt with energy. The rich land of Egypt belongs to the Sublime Porte, and without any color of right France takes possession of it as its own property." Yes, the republic of France had done this, had landed at Alexandria with large armies, and had inundated almost the whole of Egypt with its soldiers. But the Mameluke Beys, who have so long considered themselves the masters of the country, had taken the field and fought the invaders. In Stamboul, also, they had long been preparing for war, and now that all preparations were made, and an army ready to take the field against the French, each province, yes, each village of the empire, was to furnish its quota of soldiers in addition. Messengers had been sent out to every city and village in the empire to call on the young men in the name of the grand-sultan to flock to the flag to defend Egypt. Cavalla was also to furnish its quota, and the pacha's in- structions were, that the governor should with all speed uni- form three hundred young men, and send them to him. Cousrouf Pacha had, however, also written : " That the governor may see in what glad remembrance I hold the past, and that I am grateful, I request that his son Osman be placed at their head as captain, and come with them. And," con- ^tinued the pacha, "as his lieutenant, young Mohammed Ali, if still living, may be serviceable. However, I suppose that his own violence and passion have consumed this young man. as he persistently labored at his own destruction. If this, how- ever, is not the case, and his extraordinary strength of consti- tution has preserved him, the youth must have become a strong man, and we need such men for our army." The governor informed Mohammed and his son of what the pacha had written. He requested Mohammed to assist him in recruiting and equipping the men, and Mohammed THE BIM BASHI. 235 willingly gave his assistance. He repaired to Praousta and the neighboring places and assisted in the work. He soothed the displeasure of the men called on to take the field, spoke of the heroic deeds they could perform, and of the beautiful land to which they were to go, so distant from the quiet, desolate Praousta. And in a few days the three hundred men were ready to embark. But how was it with regard to the captain and his lieutenant ? Osman had reserved his decision for the last day, and Mohammed seemed to have entirely forgotten that he was selected as the captain's lieutenant. He had not spoken of it during these days ; Cousrouf 's mention of him seemed to have made no impression on him, and his attention appeared to have been directed wholly to the equipment of the soldiers. Now that all was in readiness, Osman sent his friend word to come to him, as he wished to converse with him on a matter of grave importance. Mohammed willingly acceded to this request and repaired at once to the garden-house, where, since the days of his childhood, a couch had at all times stood in readiness for the governor's poor, sickly son, and seated him- self at his side, as he was in the habit of doing. " You wished to see me about something, Osman. What is it ? " " What is it ? " said Osman, with his softest smile, laying his hand on his friend's shoulder and regarding him fixedly. " Well, I should think you ought to know. Try to divine it ! " Mohammed slowly shook his head. "By Allah, I am ignorant what it is, Osman ! " "Well," said the latter, smiling, "I wish to speak of our departure with the troops." " What do you mean by that ? " " What do I mean ? The pacha, Cousrouf, has appointed me captain of the three hundred soldiers, and you my lieu- tenant." " He has done so, to be sure, but we of course decline the appointment," said Mohammed, shrugging his shoulders. "And why?" asked Osman, with an expression of pro- found astonishment. " Why ? Well, my Osman, you surely cannot think of " 236 MOHAMMED ALI AND HIS HOUSE. " I understand you," said Osman, nodding his head ; " you mean I cannot think of accepting any such position as it would beseem a man of my rank to hold. But I feel myself in better health ; it seems as though the thought of such a possi- bility had given me new strength and energy. Who knows, perhaps, the luxurious, effeminate life I have always led is the great cause of my ill-health and weakness ; a new or adven- turous life may do me good. It is often said that the greater part of disease is mere imagination. If one shakes this off, he shakes his disease off with it. Therefore, I have decided to try this remedy myself. After full consideration, I have con- cluded to accept the position of captain of our troops. " " You are really in earnest ! " exclaimed Mohammed, springing to his feet in alarm. " You will actually take this position of captain, go to the war, and leave us ! " " Leave us ? " repeated Osman. " No, we two, of course, re- main together, my friend. You go with me. You are selected as my lieutenant. You know Cousrouf Pacha added words of praise and acknowledgment for you, too." Mohammed's eye glittered for a moment, but he looked down quickly. " Yes, he did this, and his conduct is very- noble and generous, for he well knows that I do not love him, and that I was once his enemy." " Once," repeated Osman, closely regarding his friend. '' But that was a long while ago, and we have done with the dreams of our youth long since, have we not, Mohammed ? What then was, has passed away. He no longer thinks of the childlike defiance you displayed toward him, the great pacha ; and the sorrow and suffering he caused you are long since forgotten." " Yes," replied Mohammed, in low tones, " yes, it is for- gotten. All sorrow and suffering are over. You are right. All things pass away, and time heals all wounds mine, too. They are healed. Cousrouf has forgotten the boy's defiance, as you say, and you observe that what I have suffered at his hands is also forgotten. But I shall not leave this place I may not." "You may and you shall," said Osman, and there was a more earnest and manly ring in his voice than Mohammed THE BIM BASHI. 237 had ever before heard. " Do you not suppose, my boy, my be- loved, my second self do you not suppose that I read your soul, and know what is smouldering and lamenting in your inmost heart ? Mohammed, I believe you do not wish to un- derstand yourself. You have enveloped your heart in a veil which you do not wish to rend asunder, even before your own vision. But I, my Mohammed, can see through this covering, and know your heart's most secret thoughts. Be still say nothing yet. First consider, and then give me a reply. Your Osman accepts the position, and it seems to me it would be- come his friend Mohammed to go with him where laurels, glory, and magnificence, are awaiting you. Look at me, my friend ; look at the poor, frail body for which you are so necessary a support, and let us be silent about all the rest for the present. Yet do not forget that Osman loves you. and is ready to make any sacrifice for you. Say nothing now, Mo- hammed, but reflect on what I have said. And if you love me, and think you owe me your love, and wish to prove your friendship for me, accept the proffered position, and go out with me into the world. Go, and reflect about it, Mohammed, and, when you have decided, come to me with your answer." Mohammed left the garden as his friend had asked him, the words " you must go with me where laurels, glory, and magnificence await you," resounding in his heart. He hears them everywhere, at home with his wife, in the midst of his family. And then the voice of reason would in its turn make itself heard : " You should not abandon the woman who res- cued you from death, and has given you comfort, wealth, and position. You should not abandon the children, whom you are called on to instruct and protect." " No, I ought not to go," he repeated to himself, as he sat down beside Ada, and called his children to him. " No, I must remain here." And yet, again and again, Osman's words come back to him. He could not bear to chat with his lips, while such voices were speaking in his heart. He must leave the house, seek solitude, and consult with his own thoughts. He made some pretence of pressing business requiring his attention, and went 238 MOHAMMED ALI AND HIS HOUSE. out into the street. He started to walk rapidly toward the spot on the rock, where he had so often sought solitude and consolation. Suddenly he felt a hand laid on his shoulder, he turned and saw the old Sheik of Praousta, the successor of Masa's father, who gave him a kindly greeting. Mohammed always found pleasure with the old man of whom the people said that he had the gift of prophecy, and could read the future. Mohammed did not believe in this, but he did believe in his wisdom and experience of the world ; and knew that much was to be learned from the old man, who had been a great traveller, and had now returned to his home to rest, to spend the evening of his days as Sheik of Praousta. " How fares it with you ? " repeated the sheik, fixing his large dark eyes on Mohammed in a kindly gaze. "Well, my business affairs are prosperous." The sheik shook his head. " It was not concerning such matters that I inquired. Ah, Mohammed, it is frequently well with our business affairs, and just the reverse with our- selves." ' " Well, then, things go well with myself, also," replied Mohammed, but with averted gaze. The old man shook his head. "I can read a man's thoughts on his forehead, Mohammed, and I tell you sad thoughts are inscribed on yours." And with another shake of the head he continued : " The governor has, as you know, raised a body of three hundred soldiei-s ; Osman has been ap- pointed their captain, and yourself his lieutenant." " Cousrouf Pacha is a generous man," said Mohammed, in a peculiar tone. " He graciously forgets the days that have been." "No, my son," said the sheik, "Cousrouf Pacha is a proud, cruel man, and he now wishes to show himself to those who saw him in those days when he was powerless, and an exile, in his grandeur and magnificence. You must know, my son, that oftentimes that which seems noble and generous, consists really only of vaingloriousness and love of display." " I thank you for these words, O sheik," cried Mohammed, with a fierce gesture, " I thank you for having spoken from my soul. Young as I then was, I believe I thoroughly under- THE Bill BASHI. 239 stood this man, and I am glad you interpret my thoughts so well." " Mohammed,'' said the sheik, after a pause, " you must ac- company your young friend Osman." " Osman ! no, that is impossible ; how can Osman fill such a position ? " "He can," said the sheik, "for you, Mohammed, will ac- company him." " No, sheik, I shall not accompany him ; I shall remain here." " You will remain here, and why ? " " I have a wife and children," replied Mohammed, quickly, as if speaking to himself. " I cannot separate myself from them. I must not think of it ; I have a home, a family, a prosperous business, and I live a peaceful life ; why, therefore, sheik, go out into the troubled world to end my days, per- haps, in misery ? Here, I know what I am a respected mer- chant, a favorite of the governor, the friend of his son, and I may boast of your friendship, to^, sheik. Tell me, why should 1 subject myself to the tempest of life again, and go to Egypt to fight the unbelievers ? The distance is great, the future be- set with danger and difficulties ; and here I have happiness, and an assured future." " You are right ; the distance is great, and your future one of danger and difficulties," replied the sheik. '' Yes, therein you are right, but you are wrong when you determine not to go." " Wrong wrong, you say ? " " Yes, Mohammed, you are wrong ; for, though the way is long and the future one of danger and difficulty, yet is the re- ward that awaits you, laurels and renown, glorious." "Sheik, do not speak thus to me," cried Mohammed, "do not tempt me to do what I may repent ; what may bring mis- fortune upon my wife and children. No, rather tell me to silence these voices that are ever resounding in my heart. Oh> do not tell me to make ambition the pursuit of my life." " And yet I must do so," replied the sheik. " I tell you, you would act with great injustice if you should refuse to awaken the hero that slumbers in you, if you should condemn 24:0 MOHAMMED ALI AND HIS HOUSE. the warrior to inactivity, for the sake of the merchant. Allah himself would be displeased, Mohammed, for he has given you the capacity to perform great things, and implanted great thoughts and plans in your heart. And now the way is open to you, and you can carry out these plans. Therefore, when you see Osman again, tell him that you will go with him. And now, farewell, Mohammed ; consult with your thoughts, and be strong." Greeting Mohammed with a wave of his hand, the sheik turned and walked away, leaving his friend gazing after him in amazement. The people are right : the sheik is a prophet ; else how could he know what he had discussed with Osman that day, inducing him to consider the matter and give his decision by the following morning ? But, then, if he is a prophet, he has also announced the truth and foretold the future. Very great things are in store for him, and the whole world of glory dreamed of in his youth lies open to him. This may then still be realized. No, Mohammed, deny yourself and be strong. Bow beneath the will of Allah ; and it surely can- not be his will that you should forsake wife and children, but, rather, that you should remain patiently with them. He returned to his house, but it was in vain that he en- deavored to silence the voices that whispered in his heart. With earliest dawn he arose noiselessly from the couch on which he had passed a restless night. The sun has risen ! Is it for the last time that he sees it mount above these cliffs ? Perhaps ! He ascends the moun- tain-rock, higher and higher. Now he stands still ; he is ap- proaching a consecrated spot ! Why should he come to this place now ? His heart had never before permitted him to approach it since he had be- come Ada's husband. Why does he now long again to mount to the spot on which he had never stood after those days ? Since then he has become a man and another being. There he had exchanged vows of eternal love with his Masa ! There, all Nature heard him swear : " I love you alone, and no other woman shall ever stand at my side ! " The youth which had uttered these words died in him long THE BIM BASEL 241 ago. Mohammed All was now a man, had a wife, and chil- dren called him father ; and the man had hitherto avoided treading on this consecrated ground. But now he is driven there by an irresistible longing ! He walks rapidly on, and is soon there. He stands where he had stood with Masa ; where he had called down imprecations on her head because he thought her faithless ; where he had also listened in pious devotion to the holy revelation of her love. Ten years have passed since then. What has remained of those hopes, and of that love ? His dreams have ended, and his illusions are dissipated. " O Masa ! and people call me a happy man. O Mother Khadra, look down into your son's heart ! The voices I long since thought silenced forever, are again aroused the voices of love and ambition. O mother, it is as though I saw you before me again, and heard you relate your dream ! You saw your son standing upon the pinnacle of a palace, a sword up- lifted in his hand, a crown encircling his brow, and you knew, mother, that this man with crown and sceptre, attired in pur- ple, was your son ; and this man transformed himself into an angel, and flew to you, and kissed you. The man you beheld as a prince and hero, has again transformed himself, and this time into a miserable merchant. Nothing has remained to him of the prince, and angel, and hero ; he is nothing more than a poor worm of earth ! " He cries out loudly and fiercely. All the anguish of former days, all the ungratified longings of the past, are again awakened, and, long pent up, now break forth in a fiery flood, and sweep away and burn to ashes all reason, all calm reflec- tion, all the fruit of these ten long, desolate years of tranquil- lity and patient industry. After a struggle with himself, he arose, and a deep sigh, like a death-groan, escaped his breast. It was his intention to go to Osman and say : " It is settled, I remain ! I have just committed a murder on myself ; I have killed Mohammed Ali, the eagle, as his mother called him, and there remains only the merchant Mohammed ! He will creep on, composedly, over the surface of the earth, collecting tobac- 242 MOHAMMED ALI AND HIS HOUSE. co, rolling it into great balls, and rejoicing when he finds his profit in so doing." But it seemed as though his footsteps were clogged, as though an invisible hand held him back, and compelled him to remain a while longer on this spot where he had stood with Masa. And now it seemed to him that her form suddenly arose from her cold grave in the waves over there beyond the cliiTs. She was arrayed in purple, her starlike eyes were fixed on him, and her long hair enveloped her beloved form as with a golden veil, the water dripping from her like glittering pearls. It gradually arose out of the waters. He had seen such visions, such fata morgana, that appeared not unfre- quently on this coast, many a time, and had hitherto smiled at such illusions. But to-day he forgot his knowledge and expe- rience, and the illusion was to him reality. He stretched out his arms, and gazed at the heavenly picture that had risen out of the waves, and his lips whispered in longing accents : " Masa, come to me ; let the water that drips from you fall on my burning heart, soothe my anguish ; speak to me of my future, and tell me what you desire me to do. Oh, speak to me, Masa ! " Enraptured, he still gazed out into the air at the sweet vis- ion that rose higher and higher out of the waves. At last it stretched out its arms over him, and a cold breath kissed his lips ! After a long pause, he opened his eyes again. Had he been dreaming ? Was it reality ? He lay on the rock alone in the morning light of the sun. The image had disappeared, and silence surrounded him, profound silence. And in this silence Mohammed formed his last, his decisive resolve. As he lay there, he had entreated Allah to deliver him, by death, from this tormenting struggle, this doubt. The hour of irresolution had now passed, and he felt strengthened with renewed life. He looked up at the heavens, and a hitherto undreamed-of world seemed to lie open before him. He looked out into the purple distance, and he seemed to be- hold the minarets, and temples, and mountains, and plains of a new land. Was he never to reach this land ? Were all the dreams of his youth to come to naught, and the prophecies made by the woman who had told his mother that he was to THE BIM BASHI. 243 be a hero, to remain unfulfilled ? And was Masa to remain unavenged in her cold grave ? He has duties to fulfil toward wife and children. But revenge is also a sacred duty, and he has sworn to himself a thousand times, that he will perform this duty. Vengeance for Masa ! Vengeance on him ! The hour has come ! Grasp the occasion ! He may fail in his career, but, if successful, his success will be great, divine. It will be heavenly, if he must die, to fall on the field of battle amid the roar of artillery, and the clash of arms. Such a death were far preferable to a life like that he now leads, pro- tracted through long, weary years. Who has brought about this struggle, and implanted these aspirations in his breast ? It is Allah's work ! In his early youth, his mother had told him of her dreams, and hope for her boy ! Who was it that arose from the waves and permitted him to see in her dewy hand a sword and a crown ! It was Masa, his Masa ! These three, Allah, his mother, and Masa, have spoken to him, and Mohammed has heard and understood their words. As he stands there on the verge of the cliff, gazing out into the distance, and listening to the sea murmuring at his feet, he now feels that he is the instrument chosen to do great deeds. He must obey Destiny, he must respond to the appeal of revenge, of honor, and of renown. And a threatening voice whispers in his soul : " Cousrouf Pacha, beware ! You have called your judge yourself. Beware, the avenger will appear ! You will not recognize him, for his countenance will smile, and his bearing will be soft and composed. You will not recognize him, but he will come. Beware, Cousrouf Pacha ! " Mohammed now turns to descend to Cavalla, and he feels himself a changed, a new man. He slowly descended, his head erect, his breast swelling with a proud joyousness. The struggle is over, and the voice of anguish is forever stilled. Mohammed comes among men again another and a better man, and, before returning to his own house, he repairs to the palace of the tschorbadji, to seek his friend Osman. When Osman saw him coming he smiled, nodded to him, and held out his hand. 244 MOHAMMED ALI AND HIS HOUSE. " Well, my Mohammed, I see by your countenance that the struggle is over, and that Mohammed knows what future is in store for him." Mohammed grasped his friend's hand warmly in his own, a bright smile lighting up his countenance. " He at least knows, my Osman, what demands he intends to make of the future, and, if they are not accorded, he will at least know how to die gloriously." CHAPTER IV. THE EMBARKATION. " Is it then really true, Osman ? " asked the governor, with tears in his eyes. " Have you resolved to leave me and as- sume command of the troops ? " u Yes, my dear father, I have. It is time I showed myself to be a man ! And do you not think the uniform of a him bashi will become me well ; and that I, too, have some desire to parade in my finery before beautiful women, and be honored with their gracious looks ? " " You are jesting, my son," said the tschorbadji, sadly. '' With a grave air your lips speak joyous words of which your heart knows nothing. No, you cannot deceive your father. It is not the uniform that charms you, nor has or can war have any thing attractive for you." "You mean by that, father, that a sickly, weak man, like myself, can take no pleasure in military service. Believe me, it will make me healthier and stronger. I have been treated like an invalid long enough, and have not benefited by such treatment. Let us now defy fate and ill health. Moreover," he continued, after a short pause, " moreover, I have chosen Mohammed to be my companion, my lieutenant, in order that I might have a strong arm to lean on. With Mohammed at my side, I shall have no fear in the conflict. His presence will give me the needful strength. I tell, you I feel stronger and better already. Bi:t now let me go and put on my uni- THE EMBARKATION. 245 form. And do you not think you will be proud of my sol- dierly appearance yourself when you walk down to the ship with me, and hear people whisper to each other : ' That is Osman ! We would not have believed him to be so stately and strong a man ! ' Tell me, would this not gladden your heart?" He nodded to his father, and without awaiting his answer turned and went hastily to his apartments, to put on his uni- form. The tschorbadji looked after him sadly. '' If I could only discover what secret purpose induces my son to play the soldier ! I will ask Mohammed, and also re- quest him to watch over my son." He went down into the court-yard where Mohammed, dressed in the uniform of the boulouk bashi again, was en- gaged in drawing up his soldiers in rank and file, preparatory to marching them down to the harbor, where they were to embark. He beckoned to Mohammed to come into the hall, and laid his hand gently on his shoulder. " I can count on you, my friend, can I not ? " u Tschorbadji, you can count on me at all times, while life lasts ! " " You will watch over my Osman ? " said he, in low tones. " You will not permit him to undertake that which his body is unable to bear, though his spirit be well equal to the task ? " " I will care for him as though he were my better self, as I would for the woman I love ! " said Mohammed. " I well know that his spirit is strong, but his body is delicate. And therefore when he goes into danger, and I cannot prevent it, I will protect him unto death, with my own body ! This I swear to you by Allah, and by my love for my friend Osman ! " u I thank you, Mohammed," said the tschorbadji, deeply moved. "My Osman is my only joy in life. You are a father, too, Mohammed, and you know how a father loves his child." " I do, tschorbadji," replied he, " and as a father I beg you to look after my children sometimes. You are related to them through their mother ; shield and protect them, and if the news should come that destiny has been unfavorable to me, or 246 MOHAMMED ALI AND HIS HOUSE. favorable if you will, and I shall have fallen on the field of battle, think of this moment, and watch over my boys ! They will be well provided for, as far as the goods of this world are concerned. I have made over all I possess, and all I have earned since I began my business, to my wife ; from this hour all that was mine is hers. I take nothing out into the world with me ; I will enter it as a new man. It all came from my wife, and it is now restored to her. I am going out into the world a new man, but the old love will remain here in Cavalla with my wife and with you, and it will accompany me in the person of my beloved Osman. You need have no fear on our account. While I live, Osman shall be protected and watched over." While they were conversing in the hall, Osman was put- ting on the uniform of the bim bashi. His faithful slaves were assisting him, and rejoiced in his magnificence ; and as he now stood before them in his gold-embroidered uniform, his too slender waist encircled with a broad leather girdle, from which dangled his sword with its golden hilt, and to which his two pistols, with jewelled stocks, were attached, his slaves cried out with delight, and fell on their knees and kissed his feet. He told them to rise and to get themselves ready, as these two faithful servants were to accompany him. When they had gone, Osman sank down upon his cushions exhausted. ' k O Allah, give me strength sufficient to walk down to the shore with the appearance of health. Be strong, poor, weak breast, suppress your pain until I have reached the ship ! Make me strong, Allah, until my aim is attained, until I have proved to my friend that I love him." Hearing footsteps approaching, he sprang to his feet and assumed a cheerful aud composed manner, as his father and Mohammed came in and announced that all was in readiness for their departure, and that the soldiers were only waiting for their bim bashi to march down to the shore. " I, however, my bim bashi, have come with a request," said Mohammed, quickly, " and I hope he will not refuse his boulouk bashi's first request. I beg you, Osman, to go with THE EMBARKATION. 247 your father in advance to the shore, and take up your position there. I will then follow with the soldiers, and pass with them in review before you. This is appropriate, and you must al- low the boulouk hashi and the soldiers to show you these honors. 1 ' u lf such is the custom, then let it be so," said Osman, smil- ing. " Let us now go, father, as Mohammed requests." "But I also have a request to make, my son," said the tschorbadji. " I have met with an accident : in crossing the court-yard I sprained my ankle slightly, and I cannot walk, as it pairis me. You must therefore do me the kindness to al- low yourself to be carried down with me in the palanquin. It will excite no surprise ; the soldiers saw me when the acci- dent occurred, and no one will suppose it is on your account." " It seems to me, father," replied Osman, gravely, " that the bim bashi should walk down, and await his soldiers standing." " And he shall," said his father, quickly. " Below he shall await his soldiers, standing, while the poor tschorbadji must remain seated in his palanquin. Oh, the pain ! Let me support myself on your arm, Mohammed ! You have no idea how my foot hurts ! " Osman averted his face, that they might not see the tears that stood in his eyes. He discerned, only too well, that they both knew his weakness and were tenderly caring for him 1 But, in spirit at least, he must be a man, and he turns and looks at them firmly and composedly. " Then come, father. I will go down with you in the pa- lanquin." The slaves and servants saw the tschorbadji, supported by Mohammed, limp to the palanquin ; Osman followed them with firm footstep, his head proudly erect. The people rejoiced in his stately appearance, and in the glittering uni- form that became him so well. Osman was carried down to Praousta at his father's side. The fishermen, who stood there awaiting him, greeted the young bim bashi with loud huzzas. They wished him happi- ness and success in his military career. Osman thanked them in a loud, clear voice, and no one knew what pain the effort cost him. Arrived at the shore, he 24:8 MOHAMMED ALT AND HIS HOUSE. stepped out of the palanquin with, an appearance of joyous haste, and took up his position beside his father to receive from the soldiers, who were now approaching, Mohammed at their head, the military honors. And now the hour of leave- taking had arrived. The admiral's boat had come to convey the him bashi to the ship. The tschorbadji insisted on accom- panying his son on board, and seated himself beside him in the boat into which the slaves and servants who were to go with Osman now also entered. Mohammed had declined to go with them to the vessel. The soldiers must first be embarked, and the boulouk bashi will be the last to leave the shore, for this the military law re- quires. The boats were soon filled with the soldiers, and the bay, covered with all kinds of skiffs, boats, and barks, now pre- sented a very gay, lively spectacle. The entire population of Praousta and Cavalla were assembled on the shore to witness the embarkation. Ada and her boys had also come down, and were gathered around the husband and father to take leave of him ; beside them stood Mohammed's old friend, the merchant Lion. As the boats now began to put off from the shore, Mohammed took his wife's hand and led her aside, away from the others. " Ada, my wife," said he, " I bid you a last farewell ! " She sobbed beneath her veil, and tears poured in streams from her eyes. "You weep on my account," said he ; "that proves that I have at least not made my wife unhappy, and that she is not glad to be alone." " Ah, Mohammed," murmured she, " happy have you made me, and I owe you thanks for many glad years ! " " And I thank you for these words," said he, gently. " I will take them with me as an amulet to protect me without, in the world. Think of me, and watch over my children. Care for them, and do not let them become the drones or drudges of existence. Remember that their father is a soldier, and that he remains one to the end ! Raise my children with ref- erence to this ! Have them instructed, Ada, for my sons must not come as ignorant soldiers to my army ! " THE EMBARKATION. 249 " To your army?" exclaimed Ada, regarding him in as- tonishment " your army ? " He started ; his inmost thoughts had for a moment escaped his lips. " The army in which I serve ! " said he, quickly. " Have my boys taught to read and write ; this is necessary, believe me. And now, farewell, and receive my thanks for all the beautiful days and years which you have sought to bless me with ! " He did not say, ''which you have blessed me with." He did not wish to take leave of her with a falsehood on his lips, and his eye glanced over toward the place where Masa had sunk beneath the waves. There lay his happiness buried, and from that grave it had never risen. Ada knew it not, he had never complained, and never seemed discontented ; she had thought him happy. His love and thirst for revenge had hitherto slumbered, but now they were awakened to new life. He would have vengeance on him who had murdered her he loved, and heaped insult upon himself ! He is now going out into the world, where he must meet Cousrouf Pacha, and on him will he wreak vengeance for all his wrongs and suffer- ings ! Yes, his Masa, his white dove, shall be avenged ! With such thoughts, Mohammed enters the boat that rapidly conveys him to the ship where Osman stands on the deck awaiting him. " Welcome, Mohammed ! We are on the road to honor and renown 1 " " Yes, my Osman, to honor and renown," responded Mo- hammed. " And may Allah's blessing accompany you ! " said the tschorbadji, holding his son in his arms in a farewell embrace. He then enters the boat that awaits him, and is rowed back to the shore. Osman stands on the deck beside his friend ; the soldiers stand around, silent and respectful in the presence of their him bashi, and now the farewell gun is fired. The governor, Ada, and the merchant, who stand in a group on the shore, wave their handkerchiefs : " Farewell, farewell ! " Mohammed turns to Osman. " Be joyous, my friend ! 250 MOHAMMED ALI AND HIS HOUSE. We have done with the past, and a brilliant future awaits us ! Look, there rests my Masa, and, I tell you, a monument prouder and grander than was ever erected to woman, shall rise over her grave ! The whole sea shall be her monument, and on the coast of Egypt will I erect one to my Masa, to my love, and my revenge ! " CHAPTEE V. THE CAMP AT ABOUK3R. THE life of the Mameluke beys had for months been a con- tinuous festival. Nothing but pleasure and festivity ; nothing but assurances of love and friendship on the part of their for- mer enemies, the Turks. Since the hated Franks, after so many struggles, so many defeats and fruitless shedding of blood, had embarked in their proud ships and returned to Europe, the prospects for peace in the land that was bleeding from a thousand wounds seemed to be bright. Friends and enemies had made these wounds ; friends and enemies had torn the once fair form of the beauti- ful land of the Pharaohs, and converted it into a hideous corpse. The battle-fields of Aboukir, the Pyramids of Gheezeh, the blood-soaked fields of Syria, the overthrown walls of St. Jean d'Acre, and of the magnifient city of the caliphs, Cairo, tell of the French general, Bonaparte, who, at the head of his army, had entered upon a crusade in order to bless Egypt with civil- ization. This was his pretext. He intended, with his sans culottes, to carry civilization to the Orient, and, not being able to convert them to Christianity by persuasion or trickery, he determined to baptize them with blood. At first the Mameluke beys, who until then had ruled in Egypt, and had, in protracted struggles, endeavored to cast off their allegiance to the grand-sultan, had supposed it would be an easy matter to drive back the French barbarians from the yellow shores of Africa. . Mourad Bey, the chief of all the Mameluke beys, was sitting THE CAMP AT ABOUKIR. 251 at a joyous banquet in Alexandria, when several of his officers rushed into the hall to announce that a number of ships were entering the harbor, and that a body of Franks had already landed. The Mameluke chieftain laughed, and, without ris- ing from his seat, said to the messengers : " Give these French beggars a bakshish, and tell them to clear out, or Mourad Bey will compel them to do so." '"But," observed the English consul, who had just entered the hall, " excellency, these Franks have come to possess them- selves of Egypt. Hasten to make preparations for your de- fence." Mourad Bey laughed again. " You take a gloomy view of things, my friend. Go and give these wretches something to eat, and, as I have already ordered, a little money, also, and then advise them to depart with all speed, or I will have them driven off by my servants." But the Franks were not to be driven off so easily. They were bringing civilization, the glory of the French Republic, to Egypt, and were determined to make them happy by force. The republic at home had become too small for the great gen- eral. "Europe is a mere mole-hill," he had said; "there never were great kingdoms and great enterprises elsewhere than in the Orient, where six hundred million people live ! " And it was indeed a great enterprise that Bonaparte wished to attempt in Egypt, and great things he really did accomplish there. So great were they, that General Kleber, in secret his enemy and rival, could nevertheless not refrain from saying, after one of the victories : " You are as great, Bonaparte, as the world, but the world is too small for your glory ! " And yet a day had come when the man who was too great for the world had to make himself small before the victorious Mameluke beys, when he secretly, accompanied by a few faith- ful followers only, departed from Egypt to return to the mole- hill Europe, to seek a crown for himself there. Bonaparte had left behind, in want and misery, the army that had suf- fered so much, not only from battle and disease, but also from the cruelty of its leaders. Was it not at Jaffa that Bonaparte 252 MOHAMMED ALT AND HIS HOUSE. caused the sick and wounded to be poisoned, in order to shorten their sufferings ? And one other deed of cruelty of the general of civilization, who had gone to Egypt to confer happiness upon the unbelievers, stands recorded in the books of history. Was it not in Egypt that the French general caused the prisoners of war who had surrendered to General Desaix to be led down to the seashore and shot, contrary to the usages of warfare ? Four thousand Arabian soldiers were assassinated in this manner. This was one of the monuments of civilization erected by the French general in the Orient ! And the revolt in Cairo, the massacre of so many French sol- diers, and the hatred of the whole people, was the harvest reaped by Bonaparte for this bloody deed. " Death to the Franks ! " was the cry of every Egyptian the cry that was common to the Mameluke chieftain and the lowest fellah. " Death to the Franks ! " murmured the sheiks and ulemas with each prayer. And when Bonaparte had secretly fled, this ominous cry resounded through all Egypt "Death to the Franks ! " General Kleber, Bonaparte's successor, was the first victim sacrificed. At Cairo, on the grand square of the Esbekieh, under the large sycamore at a corner of the harem of one of the Mameluke beys, he was stricken down by the dagger of a fanatical Turk. And now terror and dismay possessed itself of the whole army, and not only were the Egyptians glad when the command came from Europe that the French soldiers should embark, but the latter also esteemed them- selves happy when, from the decks of their ships, they saw the yellow coast of Africa gradually disappear. Since then, bright, happy days seemed to have come again for the proud Mameluke beys, and happiness appeared to dawn again over the stricken land. The English, who, off the coast of Egypt, had destroyed the French ships, their armada, were now mas- ters of the situation. They united themselves with the Mame- luke beys, and undertook to mediate between them and the Turkish ruler. " Egypt is to be blessed with peace, and they who have so long contended with each other in bitter hostility are to extend THE CAMP AT ABOUKIR. 253 their hands to each other. Let recognition be accorded to the Mameluke beys, and favorable conditions of peace offered them, and they will submit." This Lord Balan had an- nounced to the grand-sultan, and his first servant, the grand- vizier, at Stamboul. And he had gone to and fro, from Cairo to StambouJ, from Stamboul to Cairo, until peace was at last, as it seemed, secured. "The Mameluke beys," so read the last decision of the grand-sultan, Selim II., "are to leave Cairo and to go to Upper Egypt, where large tracts of land are to be assigned them, with their wives, their treasures, and their servants, to rule there in freedom and magnificence." The Mamelukes took these propositions into favorable con- sideration ; they were weary of bloodshed and longed for the peaceful desert plains and for the sunny tents, where they could rest from their long struggles in quiet comfort, listen to the songs of the female slaves, and gaze at the voluptuous dances of the almehs. Yes, they will return home to the be- loved south, to the cataracts of the Nile, to the sunny shores where the temple ruins of by-gone magnificence stand out against the deep blue sky. Yes, they longed for peace, and for the sublime stillness of the desert ; they consented to Lord Balan's proposition, and declared themselves ready to meet the servants of the sultan, and arrange with them the boundaries of the tracts of land that were to be assigned to them, and to conclude peace. They had, therefore, in response to the invitation of the Turks, come out to the peninsula of Aboukir. There, on the wide plain that had three years before been drenched with the blood of the French and the Egyptians, now stood the stately tents of the Turks and the Mamelukes. It was a splendid spectacle, the wide plain with its array of gayly-decorated tents, with its great squares, on which the Mamelukes mounted on their proud steeds, displayed their skill with the spear and the gun, exciting the admiration of the Turks by their skill and agility. All was festivity, and life was enjoyed as though it were an uninterrupted chain of pleasures. Yet there were some who felt less contented than these Mameluke beys, some who had 254: MOHAMMED ALI AND HIS HOUSE. learned from the French, that promises and assurances of friendship were not always to be relied on. Many of the beys had brought their wives with them, for the wives of the beys enjoyed greater liberty than those of the Turks, and they could move about among the tents, with as little constraint as in the streets of Cairo. The Mameluke honors his bey's wife, and bows down in the dust before her, when she passes by with head erect and veiled countenance, followed by her slaves. On this, the fourteenth day of their sojourn at Aboukir, the Mamelukes also bow profoundly before a woman who, followed by two servants, is passing down between the double row of tents, and whisper to each other : " This is the wife of our greatest chieftain, the deceased Mourad Bey ! How does it happen that she has left her beautiful palace in Cairo ? For what purpose has Sitta Nefysseh come to Aboukir ? " And when she had passed, the Mamelukes raised their heads and followed with their eyes the white form as it swept on between the tents, and observed with astonishment that Mourad Bey's widow had stopped at the tent of the bey who was now their first chief, at the tent of Osman Bey Bardissi. Mourad's widow, and those who accompanied her, entered this tent. He lay on the divan, smoking his chibouque. But upon her appearance at the entrance to the tent, he sprang to his feet. " You here, Sitta you in the camp at Aboukir ? " u I have come to speak with you," she replied, earnestly. " Let the rest leave the tent. Mourad's widow can be alone with the man whom her deceased husband called his dear friend." He waved his hand imperiously, and all the servants with- drew from the tent, closing the gold-embroidered curtains be- hind them. " Speak ! " said the bey, in deferential tones. " Your serv- ant hears, and is ready to obey your commands." " I have not come to command," replied she ; " I have come to warn you, Osman." "To warn me, Sitta?" THE CAMP AT ABOUKIR. 255 "Yes, Osman. You have allowed yourselves to be de- ceived by the flattering words of those who call themselves your friends, but can never be other than your enemies. Do you suppose that the sultan will ever give you, his hated enemies you, the haughty Mameluke beys your rights and your freedom ? I, who gazed in my dying Mourad's eyes and read his last thoughts, I say to you, that the sultan will not rest until death has closed your lips forever, or until you have closed his ! I tell you they are planning your destruction. Do not ask from what source my information comes. The wise man will listen and take the advice of the woman who was his friend's wife. Demand this very day, that, after these long-continued festivities, the grave matters that call you here be immediately proceeded with ; demand that the conditions on which the sultan is to make you free and independent in Upper Egypt be plainly stated. And if they will not name them, then embark in your boats before the sun sets, and re- turn to Cairo ; for, believe me, there alone will you be safe ! I come to you in the name of Destiny, by whom I have been warned ! My lord and master appeared to me last night in a dream, showed me his bleeding wounds, and said to me : ' Go and save my friends. Say to them that the last battle has not yet been fought at Aboukir, and tell them that, if they do not hasten to depart, the waves that encircle Aboukir will soon be reddened with their blood, as was the sand of Aboukir a few years ago ! ' And therefore have I come, O Osman, to warn you ! Put away from you your confidence in these treacher- ous Turks. Do not hearken to the whisperings of the English- men, do not rely on the promises of your enemies. Require a decision this very day, and if it is not given, depart at once, before the setting of the sun. Danger threatens you all, great, fearful danger." " Impossible, Sitta ! " replied Osman Bey, composedly. " Impossible ! We cannot depart to-day, and the decision cannot be made now. But I have already demanded it, and they have promised that these matters shall be arranged in the course of a few days." "In the course of a few days !" repeated Sitta. "You have warned your enemies yourself, Osman ! They have ob- 256 MOHAMMED ALI AND HIS HOUSE. served that distrust has begun to hud in your hitherto trusting heart, and with their swords and daggers they will destroy the tender plant in its first growth. By Allah, I conjure you, and by your love for my husband, be on your guard ; leave the peninsula, and return to Cairo 1 " '' If it were possible, Sitta, I would do it out of reverence for you. But on the morrow, I promise you, I will return to the continent. To-morrow, a festival takes place in Alexan- dria ; Lord Balan, the English general, is to receive his troops there, and the capitan pacha, who is encamped here with his warriors, has invited us to participate in the festivities at Alex- andria." "Beware, oh beware, Osman !" cried Sitta Nefysseh, ex- tending her arms toward heaven. " By Allah and the proph- ets, I conjure you, go not to sea with the Turks to-morrow ! Listen to my words, Osman ! I have devoted servants with those whom you call your friends, but who can only be your enemies. One of them has informed me of their purpose. Be- fore the harbor of Alexandria lies a Turkish fleet ; it lies in wait for you, and your boats will not be allowed to land un- less freighted with your dead bodies ! " " This is not possible," cried the bey, recoiling a step in dis- may. " They cannot have planned so fearful a deception ! They cannot be so faithless ! Are they not of our religion ; were the prophet's words not spoken for them as for us ? Do they not know that it is written in the Koran : ' Let a man hold his word sacred 1 Curses and shame upon him who bears a lie on his lips, and yet seals it with the name of Allah and the prophet ! ' No, Sitta. I tell you the capitan pacha sealed his vow of friendship with the name of Allah and the prophet, and the settlement of the details only was wanting to establish this bond of friendship forever. No, Sitta, it is impossible that they should contemplate such fearful treachery, and rather will I die a victim of such treachery than cowardly flee, than consider men cowards, and warriors scoundrels ! " " Then you and yours are going to your death, Osman Bey Bardissi ! " cried Nefysseh in tones of anguish. " I conjure you once more, be warned, and, if you will not depart to-day, at least do not follow the capitan pacha to the festival, but em- THE CAMP AT ABOUKIR. 257 ploy the time while he is absent in preparing to defend your- selves. And, when they return, refuse to allow them to land until they consent to come to you unarmed." Osman Bey shook his head proudly ; and his countenance, before troubled, was now radiant with courage and joy. '' Sit- ta Nefysseh, your noble heart is concerned for your friends, and I thank you in the name of all of us. But what your womanly sensitiveness fears, Osman Bey may not fear, and he must not show the Turks that he distrusts them ! Allah watches over us all, and his will must be fulfilled ! Why should we fear ? " "Yet Allah often warns us in our dreams, and woe to us if we do not interpret them aright ! " said Sitta Nefysseh, in tones of entreaty. " You insist, then, on going to Alexandria to-morrow ? " " It is so determined, Sitta, and a man keeps his word ! " His arms folded on his breast, he bowed down profoundly be- fore her, and kissed the hem of her flowing gold-embroidered dress. " Then may Allah accompany you ! " said she, with a pro- found sigh. " But let me say one thing more. When you be- hold my husband Mourad, up there, among the blessed, stand- ing under the green flag of the prophet, say to him : ' Your wife has done her duty, she gave Osman the warning ! She is innocent of our death ! ' and say to him also that his wife remains faithful to him in all things, and that she will love him alone throughout life. And now, farewell, Osman Bey Bardissi, and think of me in your death-hour ! " She raised her hands as if in a blessing, and then turned slowly away, drew aside the curtain, and stepped out of the tent to where her slaves and eunuchs awaited her. Slowly she walked down the pathway between the tents, bowing to the right and to the left to the Mamelukes, who threw themselves down before her in profound reverence. But when she passed by the tents of the Turks she veiled her countenance more closely, and her eyes glanced angrily through the delicate fabric. " Traitors are they all ! " murmured she, as she entered the tent where she dwelt with the women of Cousrouf, the second 258 MOHAMMED ALI AND HIS HOUSE. Mameluke chieftain. " Yes, traitors, and our Mamelukes will be their victims ! Yet I will endeavor to save as many of them as possible ! " While Sitta Nefysseh sat sorrowing on her cushion, paying but little attention to the songs which the slaves sang, and to the dances with which they sought to entertain their mistress, the joyous festivities of the Mamelukes and Turks were still going on. Osman Bey had promised to show his horseman- ship to-day ; and it was a beautiful spectacle to see him cours- ing along on his splendidly-caparisoned black charger, his sword uplifted in his hand. His eyes sparkled even more lus- trously than the gems in the agraffe of the crescent on the sultan's turban. In the sash that encircled his waist glittered a pair of pistols and the jewelled hilt of a dagger, and who- ever beheld Osman Bey said to himself : " This is a man ! a hero who recoils from nothing ! " Lightly bounding, his nos- trils expanded, his eyes glowing, he now rode his steed around the wide circle of Mamelukes and Turks. With uplifted sword he then approached the horse that stood tied to a stake in the middle of the circle. Trembling, and neighing anx- iously, it saw the hero bearing down upon it at a full gallop ; then Osman's sword glittered in the air, and the horse's head fell to the ground, severed from the body by a single blow. Loud and exulting shouts rewarded the bold rider for this proof of his wonderful skill and strength, and Osman bowed smilingly to the right and to the left, and then again drew in his reins, and made his steed bound as lightly and coquettishly as though it had learned its arts from the bayaderes. Yes, Osman Bey is a great hero, and they all regard him with astonishment, the Mamelukes with joyous smiles, tho Turks with serious countenances. While Osman Bey Bardissi lives, peace with the Turks is not to be thought of ; while life lasts, he will aspire to greater eminence and power. " How can peace be made with this powerful, haughty chieftain ? " This is also murmured by the capitan pacha, who stands on the deck of the admiral's ship, and he orders that the Turkish ships weigh anchor, and sail out of the har- bor of Alexandria. Yes, Sitta Nefysseh was right : the enemy lies in wait there. Three large Turkish ships have been lying THE MASSACRE. 259 at anchor there ever since the Mameluke beys have been hold- ing fetes with the Turks at Aboukir. But to-day a fourth ship has arrived from Stamboul a ship manned with three hun- dred well-equipped soldiers ; and her captain's name is Os- man, and his lieutenant is called Mohammed Ali. CHAPTEE VI. THE MASSACRE. THE capitan pacha had himself come over in his admiral's ship to greet the newly arrived soldiers, and to review the fleet of stately vessels-of-war. He graciously caused Osman, the bim bashi, and Mohammed Ali, the boulouk bashi, to be pre- sented to him. " You have employed the time well during your passage," said he, slightly inclining his proud head. " You have con- verted rude peasants into disciplined soldiers." "It is not my work," replied Osman, who stood attired in his full uniform before the capitan pacha. " No, excellency, I suffered from the unaccustomed sea-voyage, and could hard- ly leave my cabin. Mohammed Ali deserves all the credit ; he drilled the soldiers on the deck incessantly, day and night." " Well done, well done ! " said the pacha. " His services will be recognized and rewarded." " I beg your excellency to see that they are," said Osman, quickly. " Truly my boulouk bashi deserves to be rewarded. I should like to take the liberty of suggesting how he can be rewarded." With a haughty and astonished expression, the capitan pacha regarded the young man that stood blushing before him, his eyes sparkling with unaccustomed lustre. He con- sidered it somewhat presumptuous to advise him, the capitan pacha. Yet this is not a time to be ungracious. The newly- arrived soldiers are to be used this very day, and should be kindly and cordially treated. 260 MOHAMMED ALI AND HIS HOUSE. " Then tell me, bim bashi, bow can I reward your lieuten- ant ? I will gladly do so, if it is in my power." u You bave tbe power, if you have the will. I beg you to give the boulouk bashi my position." " Give him your position ! And what is to become of you ? " " Of me ? " said Osman, smiling sadly. u Only what I have always been a poor, weak invalid. Cousrouf Pacha, our dis- tinguished guest, wished to show me a kindness, and, with this intention, appointed me bim bashi. Yet I at once feared that my poor body would not be able to bear the fatigues of the service. I am weary and exhausted, and my weak arm falls to my side when I attempt to raise the sword. I beg that your excellency will graciously permit me to return home with the ship to Cavalla, after the soldiers shall have been dis- embarked. I also entreat of your excellency that my boulouk bashi be made captain in my stead." The capitan pacha turned and looked at young Mohammed Ali. Perhaps his tall, well-knit frame, and his earnest coun- tenance, with its sparkling eyes, and his determined bearing, impressed him favorably. "Bim bashi, we will see what can be done. It will de- pend chiefly on the events of this day, and I will observe your boulouk bashi closely. If he proves capable of do- ing well what I shall require of him, I give you my word he shall be made bim bashi, and you shall then be per- mitted to return to your home. I will, however, first ob- serve your boulouk bashi, and see of what stuff he is made. I have orders for you, boulouk bashi. But first tell me your name." " I am called Mohammed Ali, son of Ibrahim Aga," replied Mohammed, inclining his head with an expression of such profound reverence that the proud capitan pacha was well pleased, and smiled graciously. " Mohammed Ali, son of Ibrahim Aga, step aside with me ; I have something to say to you." The pacha walked to the end of the deck, motioning to the two slaves who accompanied him to withdraw ; he then turned to Mohammed, who stood before him, his head bowed down in THE MASSACRE. 261 humility, his ear all attention to the words spoken by the pacha, in low, impressive tones. Important words, of great and dangerous import, must they have been, that fell slowly one after the other, like drops of blood from the pacha's lips, for, from time to time, a deathly pallor overspread Mohammed Ali's cheeks, and a slight shud- der coursed through his whole being. The pacha looked at him keenly, and said in a low voice, " One can see that you are a novice." ''Yes, a novice," replied Mohammed, "but I shall soon become accustomed to blood, and cease to recoil from dead bodies." "Then you will achieve success in Egypt," said the pacha. " The air here is freighted with the scent of corpses, and the sea and the Nile have often been reddened with blood. We will see, boulouk bashi, if the waves at our feet are not once more made red with blood, and not with the rays of the set- ting sun. And now, boulouk bashi, it will be shown whether you have understood what I have said, and whether you are the man to execute my orders." "' I am your servant, excellency," replied Mohammed, quiet- ly. " The soldier has no will of his own. I am an instru- ment in your bands, and I will faithfully carry out your or- ders." " Then you will awaken to-morrow as him bashi. And I believe that will only be the first step toward the fame that awaits you. I like you, boulouk bashi, and I wish you a bril- liant career. And when you shall have reached the summit of renown, then remember, boulouk bashi, that it was I who gave you the key to the gates of honor. Remember the day and the hour, for I have read a great future in your counte- nance." He then inclined his head to Mohammed Ali, and returned to where Osman was standing, leaning against a mast, in utter exhaustion. The pacha also spoke a few kindly words to him, and after- ward entered his boat to return to the shore of Aboukir. Mo- hammed then walked up to his friend, took him in his arms like a child, and carried him down into his cabin. He laid 262 MOHAMMED ALI AND HIS HOUSE. him on the divan, knelt down beside him, and whispered in his ear : " Osman, no matter what you may see or hear, do not leave your cabin to-day. Stay here, my friend, and do not be anxious ; if you hear a tumultuous noise, and outcries, do not be alarmed, even if death-groans should resound from the deck. The world is a hard thing, and he whose hands are not of iron should hold himself aloof from its rude contact. You, my Osman, are too good to play an active rdle in this miserable earthly existence ; and I am, therefore, almost glad that you are to return to Cavalla ; I repeat it, you are too good for this world." "If it depended on goodness, Mohammed," said Osman, smiling, " you should not serve the world either, for you have a better heart than any of us." Mohammed shook his head. " You are mistaken, you look at me with your kindly eyes, and give me credit for your no- ble thoughts. I am not good, no, do not believe .that of me ! Now that we are about to separate, I do not wish you to be de- ceived in your Mohammed Ali ; I am only good when with you, and under the influence of your gentle nature ; I fear I have the stuff in me of which hard and cruel men are made. But let us drop this subject. Duty calls me away. And let me repeat this, Osman, whatever outcries you may hear, what- ever fearful noises may resound through your cabin, remain quietly here ; remain here in peace, my Osman. The pack will soon be let loose, and your Mohammed, whom you call good, has been chosen by Fate to howl with it, and make com- mon cause with the bloodhounds. Do not speak, Osman. Through blood must I march onward to my goal ! There is no other road. Farewell, and remain here." He ascended hastily to the deck, called the soldiers together, spoke to them for a long time in low, impressive tones, and issued his orders. They listened attentively to his words, and then hastily began to carry out his orders. They load their guns, try the locks, and then repair to the port-holes on the lower deck, and hold themselves in readiness to fire at the word of command. There is to be a merry chase to-day. But after what game ? Who has seen it ? No one knows as yet. THE MASSACRE. 263 The boulouk bashi will give the signal, and when he says " Fire ! " they will fire, no matter at what or at whom. The command will be given, and they will obey. It will be their first deed of arms, their baptism of fire. The hour has not yet come. Mohammed is standing on the deck above, leaning against the mast, his arms crossed on his breast, looking over toward the shores of Aboukir. There all is gayety ; the decorated boats dance merrily and rapidly over the waves ; the Mameluke beys are going by sea to Alexandria, to take part in the festival of the newly-arrived admiral. There will be warlike games and races ; a grand banquet is prepared for the guests ; there will be music, danc- ing, and singing ; altogether it will be a most brilliant festi- val. The Mameluke beys esteem themselves happy in having been invited by the capitan pacha to take part in this glorious festival. To-morrow peace will be concluded between them and the grand-sultan. To-morrow their lands will be given them and the boundaries determined, but let to-day be a,fte* day, a day of rejoicing. Mourad's widow, Sitta Nefysseh, is standing at the entrance of her tent, her countenance closely veiled, looking at the Mamelukes who are going down to the shore to their boats. She sees that the Turks stand aside, and that only the Mame- lukes enter the boats. "You are not going with us ? " ask the astonished beys of their Turkish friends. They shake their heads, and only step farther back from the shore. "No, ye proud beys, this honor is for you alone, you alone go with the capitan, you alone are invited to attend the grand festival of the English admiral, Lord Hutchinson. We re- main here to await longingly your return, in order that you may tell us of the brilliant festival. We remain here ! " " They remain," repeated Sitta Nefysseh ; " they remain be- cause death goes with the others in their boats. O Osman Bardissi ! why would you not hearken to my words ? I shall remain also, to await our dead." In the large, richly-decorated boat, stood the capitan pacha, and beside him the chief Mameluke beys ; among them are Osman Bardissi, the hero, the favorite of all the women, and 264 MOHAMMED ALI AND HIS HOUSE. Osman Tamboudji, now one of the most distinguished of all the beys. These two, especially, have been invited by the capitan to sail with him in his boat, and while with him what have they to fear ? Sitta Nefysseh murmurs to herself : "He takes them into his boat in order to deceive them. This is surely to conceal some trickery, and when the boat lands at Alexandria, the capitan pacha will not be with the Mameluke beys." The Mamelukes have entered the boats joyously, and joy- ously they sail out over the waves, toward the shores of Alex- andria. The day is beautiful, and the sunshine glitters upon the water ; laughter and jesting resound from every boat ; but now, when Osman Bardissi begins to sing a warlike song, all are silent and listen attentively. He sings words with which he has often led his hosts out to battle. And the rest, at the end of each verse of the glorious old song, shout exultingly from boat to boat, and unite in the joyous chorus : " The bey lifts high his sword, and down it sweeps upon his proud foe's head ! Down swoops the bey, and raises high in air the severed head, and, when he homeward rides, the head hangs dangling at his saddle's side ! " " A beautiful, a glorious song ! " exclaims the capitan, as it is ended, and its last accords resound over the waters. But what is this ? A strong boat is approaching, the admiral's boat of some strange vessel that has probably only just arrived in the harbor. Signals are given in the boat, and a flag is waved. The flag proclaims what the capitan expected. The young boulouk bashi, who stands in the admiral's boat, holds up a folded paper. It is an official letter, the large red seals that hang from it by silken strings show it to be such. The capitan pacha calls the attention of the Mame- luke beys to the boat now rapidly approaching. " Alas, the service leaves one no time, not even a short hour, for recreation and merrymaking. See. here comes another messenger ! What can he want ? The capitan pasha is, after all, a mere servant. See ! The messenger holds the paper higher and beckons to me. No, he shall not break in THE MASSACRE. 265 upon the joy of our festival with his presence ! This beau- tiful boat shall not be desecrated with business matters ! Come closer, and I will get into your boat and read the letter." " But after you have read it, capitan Pacha," says Osman Bardissi, in a frank, kindly voice, "after you have read it and have disposed of this annoying business matter, you will come back to our boat, will you not ? we will wait for you." u Yes, wait for me ! But it may, after all, be necessary for me to return, to attend to some important affairs with my officials, instead of enjoying myself with you. Therefore you had best go on, my friends, and, if Allah permits me to join you in your festivities to-day, I will hoist a signal, and you can stop for me and take me in again." The capitan then steps into the strange boat. The two proud beys see him take the paper from the hands of the stranger boulouk bashi, break the seals, and read it. With his eagle glance, Osman Bey Bardissi observes that the capitan pacha's countenance becomes gradually clouded as he reads. " He will not have time to return to us," says Tamboudji Bey, who stands at his side. " It seems that grave intelligence has reached him. Yes, it is so," the boat being rapidly rowed toward the admiral's ship. "But look, Osman Bey ! " he cries, in alarm, as he raises his arm and points to the departing boat, " look, there are swords in the boat ! " " Yes, I see ! Swords, Turkish swords ! What are they in there for ? " " That is what I should like to know," replies the other, nervously grasping the pistol in his girdle. " See, a ship is rapidly approaching, and the capitan is steering toward it ! But that is not his ship ! Where does it come from ? What is it doing here ? " The countenance of the Mameluke chieftains is now threatening. They observe the ship, rapidly approaching, with an eagle's glance. They see the capitan ascend its side ; they see the portholes filled with glittering muskets. " Treachery ! This is treachery 1 " cries Bardissi. 18 266 MOIIAMMED ALI AND HIS HOUSE. And he turns toward the other boats, and cries out to them : " Grasp your swords and prepare to defend yourselves. We are betrayed. The capitan pacha has deceived us, and " a ball whistling close by his ear at this moment " to your swords and pistols, my friends ; the enemy and treachery are upon us ! " The Turks are rowing rapidly down upon them in their boats, while volleys of musketry are being discharged at them from the ship that is approaching nearer and nearer, follow- ing the Turkish troops that man the boats. " Onward," cries Bardissi to his followers. " Onward ! We may escape. We may, if we make every effort, succeed in reaching Alexandria." With the speed of the wind the boats sweep onward, and now turn into the bay of Aboukir. The Mamelukes all cry, " Treachery ! treachery ! " and every one sees the three Turkish ships bearing down upon them from the front, while the boats and the strange vessel are coming upon them from the rear. From that direction comes the order, " Fire ! fire ! " "Death-shrieks resound everywhere among the boats. But the proud Mamelukes are at least resolved to sell their lives dearly. They reply from their boats to the shots. Now the enemy's boats are among them, and a murderous but unequal conflict rages. The three men-of-war send whole volleys into the boats of the Mamelukes. " Of what use to fire their pistols, how can they reload them ? Of what avail to draw their swords against the over- whelming foe ? They can only die, and die they must. The flower of the hero-beys was gathered together in these boats, and is now being stamped under foot is perishing, the victim of infamous treachery. Sitta Nefysseh looks on in horror from where she lies on the shore of Aboukir. With outstretched arms she implores Allah for mercy, for revenge ; and now, as the volleys of artillery resound over the waters, she cries in earnest, piercing tones : " O Mourad, my husband ! thou who art at Allah's side ; THE MASSACRE. 267 thou who seost this treachery, implore vengeance upon the enemy ! '' Yes, she prays to Allah and the prophet for vengeance. But while she prays, the blood of the Mamelukes is flowing in streams, saturating the costly carpets in the boats, and begin- ning to color the surrounding water. A cry of rage resounds from Bardissi's lips. His friend Osman Tamboudji has just been stretched out at his feet by a ball. He has thrown away his pistol, and now grasps the hilt of his dagger, when he is suddenly stricken down by a blow upon the head, dealt from behind. The vessels have completely surrounded the Mamelukes ; the Turks on the ships jump down into the boats to assist the others, and the work of slaughter is soon ended. All is now still. Those who are not dead lie severely wounded in the boats. The Turks return to their vessels, and the boulouk bashi orders the wounded to be brought on board. The order is executed ; the dead are left in the boats, and the wounded are carried on board. They now lift up the wounded man who lies beside the dead bey. in the large boat in which they had first seen the capitan standing with the two beys. " Bring him up the ladder," cries the boulouk bashi. He is unconscious, and is bleeding from three wounds. But even in this condition he still grasps his dagger so firmly that it cannot be torn from his hand, and as the soldiers attempt it he awakens and opens his eyes. " You are treacherous scoundrels, all of you ! Osman Bey Bardissi declares you to be such." The boulouk bashi starts as he hears this name, steps for- ward and gazes long and earnestly at the bey, whom he had once seen as a boy. Must he meet him now in this condition ? His gaze is fixed on him, and he tries to recognize in his features the boy of former days. "You are scoundrels ! " cries, for the second time, the proud chieftain. "Ye slaves of bloody tyranny ye murderous, treacherous villains shame and disgrace upon you all ! 268 MOHAMMED ALI AND HIS HOUSE. Before Allah's throne will I accuse you, ye treacherous, slav- ish Turks." With cries of rage they throw themselves upon him to strangle him. But an arm hurls them back with a giant's strength. " Do you wish to murder those who can no longer defend themselves ? Back ! The life of the wounded, of the van- quished enemy, is sacred." Bardissi, who has again fallen back exhausted, looks up in astonishment at the stranger who protected him, and was even angry with his own soldiers on his account. How comes it that this traitor's heart is touched ? Mohammed kneels down beside him. " What is your name ? " asks he, in low tones. " Osman Bey Bardissi," replied the wounded man, and now, exhausted as he was from loss of blood, a proud smile flittered over his handsome countenance. "Not knowing me, you must be a stranger in Egypt," added he. " Yes, I am a stranger in Egypt, and this accounts for my not knowing you. Yet, it seems to me that we once met ; were you not once on the shores of the bay of Sta. Marmora ?" " Yes, I was once there ! " " Do you recollect meeting a boy there ? You spoke to him of your proud future." u I remember," murmured the bey. " And you spoke proud, contemptuous words to this boy. Do you still remember his name ? " " I do ; he was called Mohammed Ali, and I told him my name, Osman Bey. Were you the boy ? " " I was, and there we first met, and now we meet again. 1 regret, Osman Bey, that we meet as enemies." Osman Bey Bardissi shook his head slowly. " We were enemies, Mohammed Ali ; yet, if Allah permits me to live, you shall soon learn that you have found a friend. I well know that I owe you my life, and I shall be grateful while life lasts." He ceased speaking, and again lost consciousness. Mohammed beckoned to one of the soldiers to approach. " Carry this man to my cabin, and let no one dare to touch him with a rude hand. He is my prisoner." RESTITUTION. 269 CHAPTER VII. RESTITUTION. "OUR Mamelukes have been treacherously slaughtered, murdered ! They have been lured out upon the water near Aboukir in their boats, and then fired upon by murderous huntsmen as though they were a flock of pigeons. If you are an honest and brave man, general, proved by mercifully es- pousing the cause of those who were lured to destruction in your name yes, in your name, General Hutchinson yes, it devolves upon you, and your honor requires that you compel them, to yield up the wounded and the dead." Thus lamented Sitta Nefysseh as she knelt before General Hutchinson, her arms extended in wild entreaty. She had come over to Alexandria from Aboukir, and she it was who first brought the intelligence of the fearful event that had oc- curred, who first announced to the English general that the beys had fallen victims to infamous treachery. The general, incensed at this shameful abuse of confidence, immediately dispatched two of his adjutants to the capitan pacha, to demand an explanation and call him to account for the outrage. The pacha was, however, not to be found. " They did not know where he had gone,'' was the reply ; " but Lord Hutch- in son's message should be conveyed to him as soon as possible, and he would certainly send some one to the general who would give satisfactory explanations of the affair." Soon afterward a boat came to shore, and the boulouk bashi, Mohammed Ali, demanded, in the name of the capitan pacha, to be conducted to the presence of the English general. With an air of profound deference and humility, he delivered the message of the capitan pacha, and expressed his own regret of the fearful event that had occurred. ' It was a misunderstanding. I myself was to blame for it, and bow in humility before your just anger ! The capitan pacha had commanded me to arrest the rebellious Mameluke beys, and bring them on board the admiral's ship, in order 270 MOHAMMED ALI AND HIS HOUSE. that they might be conveyed to Stamboul. His orders were, that no resistance should be tolerated, and that severe measures should be adopted at the first manifestation of vio- lence on their part. Sir, such manifestations were not want- ing, and I had no sooner come near the boats which contained the rebellious Mameluke beys, when they grasped their arms, and threatened us with wild gestures. We fought for life, general, not knowing that our lives were, in your estimation, as nothing to those mighty, renowned Mameluke beys. We fought for our lives, as they did theirs ; and, if the Mamelukes were vanquished in this conflict, it was, it seems to me, Allah's will. Yet, I beg pardon for what has happened, and repeat, in the name of the capitan pacha, it was a misunderstanding oh, sir, a deplorable misunderstanding ! " The general shrugged his shoulders, and glanced angrily at the quiet, defiant countenance of the young officer. " A very welcome misunderstanding it seems to have been to all of you. A misunderstanding you call it ; and did you not know that I, Lord Hutchinson, had pledged my word to the Mameluke beys that their lives should not be endan- gered ? Did you not know that they had come to me to in- quire whether they could safely trust the Turks, and that I, in my blindness, had said to them : ' You can safely trust them ; they are men of honor, and they have solemnly pledged their word for your security ? ' You have broken the holy law of your prophet, of hospitality, and have betrayed those to whom /ou had extended the hand of friendship." " Not so, general, by Allah ! Of such a crime I could not be guilty," replied Mohammed, quietly. " I bi'oke no bread, and exchanged no vows of friendship, with the Mamelukes. I have only just arrived from a distant land, and know noth- ing of your enmities or friendships. My orders were, to ar- rest the Mamelukes, and bring them fettered to the admiral's ship. If I misunderstood the order, I was wrong, but no such crime burdens my soul, and I cannot be justly accused of broken faith or treachery. I have nothing more to say. I submit humbly to your displeasure, and can only repeat that I deplore the misunderstanding." " Your quiet, defiant bearing is, it seems to me, inconsist- RESTITUTION. 071 ent with your words. I deplore this treachery, and deplore it doubly, because my assurances lulled the beys into a sense of security. But I tell you I will have justice, satisfaction for this outrage ; I will call you all to account. Go to your mas- ter and say to him, in my name, that his treatment of the Mameluke beys has been treacherous." u Pardon me," replied the boulouk bashi, composedly, " but perhaps your excellency does not know what commands re- specting these Mameluke beys were given the capitan pacha by his master, by the Sublime Porte." " I read in your countenance what the stiltan's intentions and commands were, and see it in what has occurred. It is his purpose to destroy the Mamelukes, Avhom he has entrapped with flattering words and loving promises. But it shall not be done while I am here. I demand justice and satisfaction for myself. Let the world pronounce you Turks liars and traitors, but the same shall not he said of me and my people ! I have pledged my word and the honor of England for the safety of the Mamelukes, and, though I cannot recall the dead to life, I will at least care for the living. Go to your master and tell him this : ' Lord Hutchinson demands that all the captured Mameluke beys be immediately brought to the shore and placed under his protection. Lord Hutchinson insists that they be at once set at liberty, and that they shall not be regarded as prisoners of the grand-sultan.' " " Excellency, it will he very difficult to comply with your demands," replied Mohammed. " An alternative has just been offered the prisoners. I was present, and can vouch for it they were to choose between death by the sword and sub- mission. Not one of the beys, however, chose to die rather than submit. They swore on the holy Koran that they would remain the prisoners of the Turks, and make no effort to have themselves demanded back by the English, and, as they have nevertheless done so, and sent to you, they have broken their holy oath." " They have not done so," replied Lord Hutchinson. " I heard of this infamous treachery by other means ; others in- formed me of what has occurred. I am, therefore, entirely justified in making my demand ; moreover, the oath obtained 272 MOHAMMED ALI AND HIS HOUSE. from them by the threat of death is valueless. I insist that the Mamelukes who are still alive be delivered over to me, and the dead also, in order that I may count them and assure myself that none have been kept back as prisoners. Go, and tell your master this, and say to him that a refusal on his part will be equivalent to a declaration of war by England. My ships lie at anchor in the harbor of Alexandria awaiting his decision, and they are ready for war. Tell this to the capitan pacha." With a respectful inclination of the head Mohammed with- drew, and, returning to his boat, was rapidly conveyed on board the admiral's ship, where the capitan pacha awaited him. The latter listened attentively to the report of the boulouk bashi, and inclined his head graciously when told that he had taken the sole responsibility upon himself, and had at- tributed the much-to-be-regretted-occurrence to a misunder- standing. "You did well," said the capitan pacha. "Why should we not appear to regret this deed of bloodshed, now that it is accomplished ? Why not deplore that which is irrevocable ? Death holds fast to its victims. The living, we must, how- ever, deliver over to the stormy Englishman, as I have no de- sire to take upon myself the responsibility of a war with Eng- land. Moreover, I shall be well pleased to leave this place. My work is done. Let the newly appointed viceroy see what he can do with these Mamelukes. Egypt is dripping with blood, and the atmosphere of this land is freighted with the scent of corpses. I can no longer endure it, and am about to return to beautiful, sunny Stamboul. Let my last deed be to comply with the demand of this haughty Englishman. Have the wounded put into the boats, Bim Bashi Mohammed Ali ; you understand me I call you him bashi. You may inform your friend. Bim Bashi Osman. that his request is granted ; you will take his place, and it rests with you to make it the step- ping-stone to future greatness. I believe such will be the case, for I can read your soul in your eyes ; and this one thing, it seems to me, you still have to learn : to keep your eyes from betraying your thoughts. Remember that this is essen- RESTITUTION. 273 tial to success. And now, you may have the prisoners con- veyed to the shore. Lord Hutchinson shall count the living, and the dead, too ; not one of his favorites shall be withheld ! When this is done, him bashi, return to the ship on which you came. Are the soldiers disembarked ? " " Yes, excellency, and already, I believe, on the inarch to Cairo." " It is well," said the pacha ; " let them figure at the grand entrance of the viceroy into Cairo. I will intrust you with a message to his highness, and will recommend you to him as a useful man. Cousrouf Pacha has need of such men." Mohammed started at the mention of this name, but quick- ly recovered his composure, and bowed his head in gratitude. " You make me happy, indeed ! You will send me to Cous- rouf Pacha. I thank you, for it has long been my most ardent wish to be in his service." " It has long been your wish ! " said the capitan pacha, in surprise. "I thought you had only been here a short time ? " " True, excellency, yet I have heard much of the great Cousrouf Pacha in my distant home, and to serve him was my most ardent wish. I swear, capitan pacha, that I will serve him as my heart prompts." " But then it depends on what your heart prompts," said the pacha, casting a long, searching glance at the pale coun- tenance of the young bim bashi. " The tone in which you say this has a strange ring, and sounds almost like a threat ! Yet, deal with his highness, Cousrouf Pacha, as you think proper, and serve him as your heart prompts. I will recom- mend you to him. We are good friends, the viceroy and I, very good friends, and I have no doubt it will sadden him to see me escape out of this confusion, which will require bold and fearless management at his hands. I go to Stamboul, you go to Cousrouf Pacha to serve him to serve him as your heart prompts, you say ? " " Yes, excellency, as my heart prompts, in humility and devotion." " Now you may go ; I will furnish you with a written 274: MOHAMMED ALI AND HIS HOUSE. testimonial, and warmly recommend you to the viceroy, as I have promised." He dismissed the young him bashi with a gracious inclina- tion of the head, and the latter returned to his ship to see that the prisoners were conveyed to the shore. He walked beside Osman Bey Bardissi as he was being carried down on a stretcher to a boat, by four soldiers, speaking kind, consoling words to the wounded man, and expressing the hope that Allah, in his mercy, would soon restore him to health, as his injuries were light. Bardissi gazed at him fixedly with his dark, glittering eyes. " And is it then really true, Mohammed Ali are we to be conveyed to the shore and set at liberty ? Are we not to die?" " It is true. Lord Hutchinson demands that you be set at liberty. The capitan has consented, and you are now to be conveyed to the shore."