ON THE ROAD TO LIBERTY ON THE ROAD TO LIBERTY Poems and Ballads by J. BRUCE GLASIER Edited with MEMOIR and PREFACE by J. W. WALLACE THE NATIONAL LABOUR PRESS, LTD. 30 Black riars Street, Manchester ; and 8/9 Johnson's Court, Fleet Street, London CONTENTS PAGE. MEMOIR vii xvii PRLFACE xix xxiv ILLUSTRATIONS xxv xxviii POEMS (18771895). A HIGHLAND IDYLL 1 THE HIGHLAND REAPERS 3 MY MOUNTAIN MAID 5 LNDER THE WYCH ELM 6 MONKLAND GLEN 8 HEY-DAY 11 A PARTJNG OF THE WAYS 12 THS SKYLARK 13 THE MIRACLE OF MORN 14 THE ORACLES OF NIGHT 15 A FRAGMENT : MAY, 1920 22 TRANSFIGURATION 24 TO THE EVKNING STAR . 25 IN ENGLAND Now 27 JESUS OF NAZARETH 32 MICHAEL DAVITT 35 ToE. U 36 SHE COMES IN SILKEN WINDS ii8 A MAY MORN INVITATION 39 THE WINE AND JEST 40 LOVE'S CONJURATION 41 To MY BETROTHED MAY, 1893 42 BY WlNDFJRMERE .. .43 v. 1367167 CONTENTS POEMS {Continued). PAGE. ADIEU 43 To KATHARINE 46 THE WIZARDRY or LOVE 46 EtMTHALAMIUM 47 To MY WAR-MAIDEN WIFE 48 DARK NIGHT AND LONELY ROAD 49 SPRING IN RIVINGTON 49 BALLADS (18851920). ON THE ROAD TO LIBERTY 52 WB'LL TURN THINGS UPSIDE DOWN 53 WHEN THE REVOLUTION COMES 55 MARCHING ON TO LIBEBTY 56 B.'.LL\D OF LAW AND ORDER 58 A TOAST 60 THE CHILDREN'S INTERNATIONAL 61 THK SHAN VAN VOCHT 63 THE RHYME or JOHNNY FREE 65 POEMS (19191920). LA COMMUNE 69 REVOLUTION 70 THE DREAM OF THE EARTHLY PARADISE 72 Two INVOCATIONS (To FREEDOM) 72 A MAY DAY PJEAN 75 A VANISHED WORLD 76 IN TIMES OLDEN 77 EMPYREAN 79 94 APPENDIX . . 95 100 VI. MEMOIR J. BRUCE GLASIER " Socialism means not only the Socialisation of wealth, but of our lives, our hearts ourselves.' 9 THE above sentence from the last chapter of Bruce Glasier's book, " The Meaning of Socialism," gives the keynote to which his self-appointed and strenuous apostolate of Socialism for forty years and all his aims and activities were attuned in full accord. From first to last he was " a dedicated spirit,'* giving to Socialism, which was to him the cause of all mankind, the utmost devotion and strength of his mind, heart, and body, with a selfless singleness of aim which left all personal considerations out of sight as of no account. For its sake " he scorned delights and lived laborious days," im- molating on its altar gifts which would have won him distinction in other fields, cheerfully accepting hardship and struggle, and never seeking place or popularity, but striving only and always to serve and to give of his best. And in the five-and-a-half years of his fatal illness he compelled even severe pain and weakness to be subservient to his indomitable resolution to spend every available minute of time, and every particle of his strength, in service of enduring value. It was this obviously untainted and complete " Social- isation " of himself, and the underlying enthusiasm and idealism which sustained it, that gave him an abiding place in the hearts of the workers everywhere, which more showy vii. MEMOIR gifts of oratory and public prominence can never secure without it. And the memory of it, and of its wonderful heroism and beauty in the last years of his life combined with the recognition of his many-sided gifts, sagacity of judgment and breadth of vision will long remain an inspiration and shining example to young men and women, *' spirits of the morning sort," in the days to come, and will perhaps be his greatest special gift to the movement. By heredity and early environment he was admirably fitted for the work of his life. Born in Glasgow, March 25, 1859, he was the eldest of a family of two sons and five daughters. His father was a farmer, and Bruce's early years were spent near the coast of Ayrshire and on the island of Arran. Bruce describes his father (in some as yet unpublished chapters of autobiography from which several quotations are made here) as " an extraordinary man," who " out- classed in force of character all the men of his neighbour- hood." Tall, erect, with broad shoulders and swinging step; frank, cheery, fearless and proud; he had great intellectual power and independence of mind. He loved poetry and music, regularly gave his children verses to learn, knew Burns's poems by heart, was an outspoken Republican and Atheist, and it was from him that Bruce inherited his strongly rational and propagandist bent of mind. But it was to his mother that Bruce says he owed " the poetical and imaginative cast of my mind, and my deep humanitarian and democratic sympathies." In an article in the Labour Leader, June 1, 1906, he wrote very finely and tenderly of her " heroism and toil for the little home viii. MEMOIR community under her care." " Well do I see these things now well do I see from what love, what infinite toil of a mother's hands, much of our solicitude for the weal of others, and sense of citizenship, has come. The songs, too, as she cradled us on her knee; the stories of Wallace and the heroes ; of Knox, who ' never feared the face of man ' ; of John Brown of Petershill, and the martyrs was it not from these that the kindling of the flame of freedom and pity came which afterwards broke out into an insurrectionary glow? " His mother came of a family of Highland crofters. We get a delightful glimpse of one of her uncles on page 99 of " The Meaning of Socialism." Another will be referred to later. Her father " was in his day the best beloved man in Arran. By calling a fisherman and crofter, he was a Gaelic poet, a fine violinist, a most charming singer, and was a universal favourite at country fairs and evening gatherings round the peat-lires in the farms and cottages." After leaving school, and previously during his holidays, Bruce worked on the farm, etc., and in summer herded his father's sheep on the hills of Arran, crossing the sea in cattle boats, and once, at least, going to Ireland. This continued until his father's death. Here is his own account of those days in Arran : " Then came the days of herding on the Highland hills, with Burns's poems turned over page by page among the heather, and the never-ceasing songs of the streams down the glens. The glory of those days with the great lonely moor- lands spreading afar, the song of the skylark ringing in the blue sky, the blithe murmur of the wild bees journeying from flower to flower ; the climbing of the hills and sudden ix. MEMOIR flashing into view of the wide-gleaming Western sea; the happy homeward coming in the evening with the dog leaping joyfully at my side; the men and women circled round the peat fire, the old songs, the fiddle and the dance, the legends of Celtic kings, and the dark stories of Glencoe and Highland evictions that made the women sob and the men clench their hands these are memories which tinged my whole being, and coloured with inexpressible radiance the thoughts of Socialism in my mind in after days." From his early boyhood Bruce had wished to become an architect, and his mother, as soon as he was old enough, had him articled in an office in Glasgow. In that city lived his mother's uncle, " Uncle Neil," for whom Bruce soon came to feel an extraordinary affection and reverence, and whom he ever after regarded as " one of the finest types of men Scotland ever produced." He was " a stern Calvinist Presbyterian in creed," but was full of the sweetest natural kindness, cheerfulness, and good humour. Through years of misfortune in later life " he bore himself with a magnanimity, patience, and upright humility that mark, I think, the highest grace of character attainable by man." He had a great love of the best literature and of science, and did his utmost to develop Brace's kindred tastes and qualities. No wonder Bruce loved him, and became an earnest student under his guidance. " How happy I was then ! " Bruce fully accepted his theology, and became deeply and sincerely religious, not only in outer observance, but in all his thoughts, aspirations, and conduct. And he looked forward to becoming eventually a minister of the Gospel, and " an apostle after the manner of Paul." MEMOIR This lasted for two years, when " suddenly a great bank of cloud spread over the sky, and blotted out the radiance of my summer days." An introduction to Darwin's and other books seemed to assail the very foundations of his faith, and threw him into a fever of agonising doubt and struggle which lasted silently for a whole year. During this period he often sat reading far into the night, and then tossed sleeplessly on his bed in dreadful mental suffering and unrest. He passionately sought the Truth alone, and at last the struggle came to an end, and he emerged into the scientific Agnosticism of the period. It was a true deliverance for the time, with greater deliverances to follow. It left him without the sustenance and joy of the highest elements of religious faith and illumination until, near the end of his life, these came to him in new forms ; and it narrowed his outlook. But it was a true idealism and religious spirit which inspired his stern veracity, and his insistent digging down to the foundations of all his beliefs, and these now became concentrated on the social problems which confronted him. He was now seventeen and his development proceeded rapidly. As a schoolboy he had written freely in rhyme, and shown exceptional artistic aptitudes, and between his seventeenth and twenty-second years he wrote a great quantity of verse, most of which he afterwards destroyed. Whatever its defects may have been, there is evidence that even in those early days he had the vision and intuitive perceptions of a true poet, and his profession involved some continual practice and study of art. But the degraded conditions of life and work under which so many persons in Glasgow lived, and which he xi. MEMOIR witnessed daily, aroused in him an ever-deepening spirit of revolt. He saw clearly that they resulted from the power of the rich to deprive the workers of the main fruits of their toil, and he longed to help in bringing about " a state of complete social equality wherein no man could make his fellow a slave." The Spirit of Freedom was to him, as to Shelley, no mere abstraction of poetic fancy, but a living Power to whose service he vowed himself. By the time he was twenty, and for about three years afterwards, he was already advocating Socialism on the platforms of Literary and Radical Societies in Glasgow, having arrived at it by his own course, for there was then no Socialist literature or organisation in the country. At the same time he was taking active part in Irish and Highland Land League agitations. And in 1883 he served on the Executive of Henry George's campaign. In the summer of 1884 (Bruce now twenty-five), he formed with two or three others the first Social Democratic organisation in Scotland. A few months later, when Morris and others seceded and formed the Socialist League, Bruce and his friends took part in the secession, and established branches in Edinburgh, Glasgow, and other towns. In December of that year Bruce met William Morris for the first time in Edinburgh, and was introduced to him as " one of the most enthusiastic propagandists in Scotland." Thus began an intimate friendship of which Bruce has left us a full and valuable account in the last book he wrote. Except for a few years of such subordinate and ill-paid professional work, far below the recognised scope of his abilities, as provided the necessary means of livelihood xii. MEMOIR without impairing his complete freedom of action outside it, Bruce devoted his whole life thenceforth to Socialist work. For he saw clearly that there can be no true and noble national art of any kind, and no dignity and beauty of national life, until the whole social order is reorganised on a new basis. Then, and then only, can poetry, art, and literature, worthy of the soul of the man, become generally diffused and arrive at full stature. The apostolate " after the manner of Paul," of which he had dreamed in boyhood, now became the reality of his life. But how different in its external character ! Yet it involved the same self-sacrificing earnestness and zeal, the same missionary spirit and ceaseless journeyings and toil, the same continual spending of himself, and the same disregard of hardships, poverty, and a hostile world. We have seen how he was prepared for it : how the spirit of past generations of Scottish life at its best; the influences of Highland hills, glens, and streams ; the national love of freedom, valour, and song; and the sane, sweet, leal-hearted humanities of open-air life on land and sea all entered into him to make him what he was, and found expression in his voice and pen. It was the protest of a noble past against the squalor of the sordid and soulless commercialism into which we have fallen, and an appeal to us to create a nobler future. This appeal he voiced in almost every town and village in England and Scotland, South Wales, and parts of Ireland; often speaking in t1\e open air, or wherever be could get an audience, and lodging in the cottages of the workers of whom his intimate knowledge was un- paralleled. What an influence he carried into countless xiii. MEMOIR homes by his unaffected camaraderie, his sympathies, his elevation and breadth of view in conversation, his wide culture, his pawky humour, and his love of jollity and fun, as well as by the industrious writing which filled his leisure ! It was indeed an apostolate " after the manner of Paul " not only in its external character, but also in its exemplification of the love for one's fellows which " beareth all things, believeth all things, hopeth all things, endureth all things," and is utterly opposed to militarism and coercion by force. The history of his more public work has been outlined in the Memoirs which have appeared since his death, and is probably familiar to the readers of this short sketch. Here we can only deal with the things which determined his special characteristics. Fortunate in his mother and sisters, he was also supremely fortunate in his wife. In his devotion to the Cause, in the self-denying idealism which inspired his life, and in all his aims and work, she was his equal mate and comrade, and a constant incentive and aid to his highest and best performance. And to his deep-hearted nature, his experiences as a father were precious lessons which influenced his whole life and work. He grew continually in depth and nobleness of character and in range and amplitude of power and influence. And the last years of his life were an inspiring revelation to all who knew him. The outbreak of the Great War, after all his work during many years for international solidarity and peace, and in spite of all efforts to avert it, was a terrible blow to him. Early in 1915 he learned that he was suffering from cancer. MEMOIR At first the knowledge only filled him with a grim, silent determination to spend his remaining days in the utmost service of which he was capable, and he continued his journeyings and work as long as he possibly could. When no longer able to travel he set to work writing " The Minstrelsy of Peace," including all the references to books and visits to local libraries it involved. Hitherto he had concentrated all the energies of his mind and body on his work as a propagandist of Socialism, and in the organisation of the movement at home and abroad on an international basis. Now most of his previous activities were necessarily laid aside, and he set himself to give the movement the best service his new conditions of life allowed, and the loftiest inspiration within his reach. Face to face with the certainty of approaching death, h's essentially religious spirit sought the sustenance which his immersion in constant work had previously denied him, but which all the deeper instincts of his nature as poet, artist, and prophet fitted him to receive, and which under other circumstances would long ago have been his. Now he gradually awoke to perception of the wonderful new light which has for long been coming into the world through many channels, and which will slowly and subtly, but surely transform all our institutions and modes of living. Everything of essential value in the faith of his Uncle Neil the losing of which had once cost him so much distress, and had left him in the dimness of twilight instead of in joyous light was now restored to him, freed from disfiguring errors, and at one with the perceptions of the wisest seers in all ages and lands. He rejoiced in its transfiguration of all life, and in its power to heal soul and body. xv . MEMOIR Though his disease was not eliminated, its progress was arrested, and he gathered new strength. In the winter of 1918-19 he resumed his travels and work, but in the inclement weather of January he caught a severe cold, and soon after his return home was believed to be dying. To the surprise of the doctor he gradually recovered to a wonderful degree ; but during the remaining sixteen months of his life was confined to bed except when he came downstairs to celebrate his daughter's wedding, his sailor son's return home after a voyage, etc., when he was the jolliest of the company. He often said that this was the happiest period of his life. It was certainly the most wonderful period to all who witnessed it. His worldly affairs were all settled, the burden of his previous work and responsibilities laid aside, he had already passed in spirit through the gates of death, and he now lived in the full assurance and light of immortality. Accepting present pain and weakness and the prospect of death with perfect equanimity, he grew continually more serene, joyous, tenderly considerate and loving. His chief concern had always been to give his fullest service, and he now wrote the books " The Meaning of Socialism " and " Memories of William Morris " which were his last gift to the community, with the heroic determination and fortitude of a martyr testifying to his faith at the stake undergoing two severe operations solely in order that his working life might be prolonged a little. His last work was fittingly the revision of some of his early poems. For his poetic genius had come to him again, filling him with a greater happiness than he had ever known, and he wrote two new lines within an hour of his death. His last behest xvi. MEMOIR to his wife was " Be glad ! Be glad," and at noon on June 4, as the sunlight streamed throiigh the windows of his room, his family saw his eyes " looking steadfastly into Heaven " for many minutes, with a rapture of perfect satisfaction and peace, ere he passed silently into wider Freedom and Joy. J. W. WALLACE. xv 11. PREFACE PREFACE MEN and women everywhere throughout the country who have known Bruce Glasier personally, or heard him speak, will welcome the poems in this volume, because of the further intimacy they afford with one whose whole life was spent in the service of " the Great Idea, the idea of perfect and free individuals," which Whitman says " is the mission of poets." And the preceding Memoir reprinted from the Socialist Review by the kind permission of the editor will enable readers of the poems to give them their right setting in relation to the greater poem of Bruce's life, and to the circumstances in which they had their origin. The story of the completing of most of these poems, as told by Mrs. Glasier in an introduction to two poems printed in the Leicester Pioneer, gives them an added interest. At the end of January, 1919, when Bruce was believed to be very near death, an old friend visited him, and in the course of conversation expressed a wish that Bruce had written more Socialist songs. After the friend had gone, " he turned to me with a strange, wistful smile. He was then almost too weak to lift his hand. * I have never been able to write songs or poems,' he said. * At one time I used to think I heard them but that was long, long ago, in the early eighties, when I was quite young, and the hope of Socialism was just dawning. I wonder V xix. PREFACE " And then he made a confession to me. Downstairs, hidden away where he had thrust them in 1887, in a big file of old Press cuttings and tattered MSS., were two old note-books filled with fragments of poems. He told me that he had found that his work on them absorbed him too much ; they kept him working at night in fierce emotional mood, and left him exhausted in days when, as he phrased it, * honest Socialist agitators were needed far more than poets or architects.' * You see,' he said, and the colour mounted to his brow, * I loved the work so it became a kind of temptation of personal ambition and I just thrust it away once and for all. But if you can find the books I would like to look at some of the fragments once again.' " She found the books and brought them to him. " As Bruce turned the brown pages over, a sudden resurgent tide of life seemed to flow into his veins. He asked for a pencil, and swiftly, though his hand trembled so he could scarcely form the letters, he wrote in the completion of some half- dozen unfinished lines in less than that number of minutes." From that time he began to recover strength, to the amazement of the doctor and all others. " But as soon as a real measure of strength returned to him, the poems were again laid aside to write * The Meaning of Socialism ' and ' Memoirs of William Morris.' ' When the last line of the second book was written Bruce was attacked by influenza, and it was once again the call of his poems which helped to bring him back to life. The completion of " Johnny Free " (in gratitude lo the children of the Socialist Sunday School who had sung under his window on May Day) was his first effort, and xx. PREFACE after that he rallied again wonderfully. In spite of extreme weakness he himself completed, copied, and set in order for publication all but one or two of the poems which appear in the present volume except some of the political ballads which had been printed during the last fortnight of his life. The poem " Empyrean," with its 59 verses, was written complete from the rough notes of some eleven verses in the old MSS. book. It will be seen from the above how deep and strong was the poetic impulse in Bruce, and how complete was the self-sacrificing devotion to the main work of his life which led him to renounce for its sake the satisfaction of all his instincts as poet and artist as well as of deeper instincts still, which only found satisfaction in the enforced seclusion of his last years. In their general arrangement the poems are placed approximately in the order in which they were written, and represent three successive stages in Bruce 's work as a poet. First, the period preceding 1887 (by which time he was twenty-eight). Second, the period between 1887 and 1919, during which Bruce gave himself entirely to his Socialist work, and wrote no poems except some political ballads and twelve short poems addressed to his wife. Third, the last months of his life, during which he revised and copied his earlier poems, and wrote a few new ones. Dates attached to the poems are only given where they appear in the original MS. xxi. PREFACE The First Period. (Preceding 1887.) The poems at the beginning of the volume are different in character from those which follow, and obviously reflect some of the influences which surrounded Bruce in his untroubled boyhood and remained with him later. The dew of youth is still upon them, and their idylls of Highland scenes and incidents are full of its joyous, full-blooded zest and open-heartedness, combined with a keen and reverent perception of all loveliness, and of the charm of unsophisticated and innocent life under natural conditions. With the poems " The Parting of the Ways " and " The Miracle of Morn " the themes are changed. The former marks Bruce's sense of the call away from art to the service of the poor and despoiled in which he spent his life. The four following poems give expression to his deep sense of the significance of Nature's loveliness, and to his delight in solitary communings with her. " The Oracles of Night " shows how painfully he felt the discord between the intuitive perceptions of his poet-soul and the Agnosticism in which his intellect was bound, and from which he could not free himself. As originally written the poem was only part of a longer poem he projected and then abandoned. It is concluded here by the addition of an untitled fragment written during the last week of his life. This fits in appro- priately here, if it was not definitely intended to follow the preceding verses, as an affirmation of his later position. The poem " To the Evening Star " has a special interest because he was engaged in its revision when he died. On the previous day he wrote the seven lines beginning " Thou mightest be the genius of that ideal," and the two lines following these were written within an hour of his death. xxii. PREFACE In the poem " Transfiguration " he describes briefly, but very nobly and beautifully, an actual experience (not, however, to be interpreted too literally) which to Bruce meant the definite consecration of all his after-life and energies to " man's redemption." " In England Now " was written in 1883, after a visit in Sheffield to a workshop which the sunlight only entered very briefly and partially during a few days in the year. " Michael Davitt " was written in the same year, and " Jesus of Nazareth " in 1886. Three or four of the poems at the end of the book were also drafted in this earlier period. The Second Period. (18871919.) As already stated, the only poems written during this period were the political ballads and the short poems addressed to his wife. In 1895 Bruce designed decorative borders to four of the twelve poems to his wife, which are here published, for the first time, by his express wish. It was his unfulfilled inten- tion to do this for the whole series of twelve, but the necessary leisure never came. The Third and Last Period. (19191920.) In addition to revising and fair-copying his earlier poems, Bruce added new verses to " Johnny Free " and " La Commune," and wrote the second " Invocation to Freedom," the " May Day Paean," the Envoy to " The Oracles of Night," and almost the whole of " Empyrean." When the reader reflects that Bruce was in the last stage of a painful and mortal disease, that he had been weakened xxiii. PREFACE by two very severe operations, and that his strength had been still further depleted by an attack of influenza, this will seem a very marvellous achievement. Yet even more wonderful was the increasing illumination and radiant happiness which so sustained him during the sixteen months during which he lay bedfast that at the very end of his life it overflowed into his work on the poems triumphing over physical disaster and weakness as if they were relatively of no account. That was a living poem, more poignantly sacred and beautiful than words can express. xxiv. _ , (9ke wine Art3 Je^F afc tf do no1' Ke&f on my bo^poi (oH&t" ^4\fobbc^ ife pain ok (viitie; oa tke cyiifk.oiifk doof; . tremblin fo ee, ^coee^ 1*55 , v (^ is 4*1owio^ o'er. en m 5ocoe wood wkere ?Ke Abides! nltke Ur^ begirt^ to >irt nd jroM her cell ^Ke glides-, ' Hie ^tar> tkclrf&ir j t i j ' nci ^ IAV docori my lOAitder" by tkc Kedeer*ou>5 diw, On tke youo nno f"adiAnce oa -t^e Vflnd lo! mystic spell Is no riaoe fk^tj. MAV Rer rik o'er Kill or dell; cVer on cnv 5oul fKerfe dominiort v^ ee now, the -field* Are white wi $ chanced and cHostly scene! _n bank t% bower the- snowflakes Wow (!A tQ here all wev> Ke brook Hwit chanted thro' our orient in A sKroucl. o'