GIFT OF SEELEY W. MUDD and GEORGE I. COCHRAN MEYER ELSASSER DR.JOHN R. HAYNES WILLIAM L. HONNOLD JAMES R. MARTIN MRS. JOSEPH F. SARTOR! to the UNIVERSITY OF CALIFORNIA SOUTHERN BRANCH .I50WWI AT LOS ANGELES UBRARY TWELFTH-NIGHT at tl ic entmia Wi> January 6 1858 ,0^ »*• c « • I '' « NEW YORK D. APPLET ON & COMPANY 1858. 844r,3 Entered according to Act of Congrefs in the year 1858, BY D. APPLETON & CO., In the Clerks' Office of the Diftrift Court for the Southern Diftrift of New York. • c c « CCCCtC •■*€• «. < « ^ < t \C c ' c c * c c •^<' '> '< *? Q-T' 49 15" ^'m>itMi:}-m<&£)^. -•-♦♦- CQ G> H CD ■H The Twelfth-Night feftival of merry Old England correfponds with, and is founded upon, the Epiphany of the ecclefiaftical year, as obferved by the Roman Catholic Church, the Greek Church in the Eaft and in Ruflia, and by several Proteftant Churches in Europe and America. It is the anniver- fary celebration of the firfl: manifeftation of the promifed Mefliah to the Gentiles, as rep- refented by the adoration of the Magi or wife men who came from the Eaft to wor- fliip the new-born King. As a commemo- rative religious feftival, it dates from the earUeft ages of the Chriftian Church, being mentioned by writers of the third century as then a common obfervance. A widely spread popular tradition, which may be traced back above a thoufand years, though it has no sanction either from written hiftory, sacred or profane, or from any exprefs Church authority, has elevated thefe Magi, the learned men, the sages, and aftronomers of the Eaft, into Kings. Some of the theologians of the middle ages adopted the same opinion, on the suppoHtion that thefe were the perfonages foretold in prophetic poetry. " The kings of Tarfhifh and the ifles fhall bring prefents ; the kings of Sheba and Seba fhall brino; gifts." This traditional or fanciful verfion of the Gofpel narrative not only conferred the regal dignity 5 on thefe Eaftern sages, but alfo defignated their number, their names, the nature of their several gifts, and even their personal appearance. They were but three in num- ber : One was an aged venerable long-bearded man, who was named Melchior, and who of- fered a gift of gold. The second crowned head was that of a beardlefs very young man, to whom tradition affigned the name of Jaf- per, and who made an offering of frankin- cenfe. The third was a ftately swarthy Moor, named Balthazar, whofe offering was of myrrh. The Church feftival, in addition to its more solemn religious obfervances, soon paffed into a popular and domeftic holiday, and as such became general both in Europe and the East, as early as the seventh century, perhaps ftill earlier. The tradition of the Three Kings accompanied and ftamped itfelf upon the obfervance of the feafl. Hence, in France, it is popularly known as the Feafl: of the Kings, *' Fete des Rois" ; in Holland and Flanders as the day of the Three Kings, '' Driekoningendag " ; and throughout all Germany as the '* Feaft of the Three Holy Kings," or the '' Tag der Heiligen dree Konige." So fixed and gen- eral were the belief and veneration of thefe Eaftern sages, as the Three Kings, that ever fince the reign of Charlemagne, their fkulls and other relics have been enllirined at the once imperial city of Cologne, where they are il:ill lliown, and the city itfelf is confidered by its inhabitants, as specially under the guardianlliip of the Kings. Hence in old popular phrafe, they were called in France, the Kings of Cologne j in Italy of Colonia ; in Germany, of Koln, or Coin ; in the Netherlands, of Keuleun ; in our older Englilh tongue of Cullen, all 7 of them being national variations of the same name. This same tradition soon pafled into the arts of defign. The Adoration of the royal Magi has long been a favorite subject for the arts, and it has always been reprefented, under the traditional forms of Three Kings, one aged, one boyilh, and one black, from the Pre-Raphaelites in Italy, and Van Eyck, and his old Dutch and Flemifh pupils, down to the works of modern continental artifts. Rubens, for example, painted " the Adoration of the Magi," repeatedly, and with his ufual fertility varied his whole compofi- tion in each pidure, but in every one he preferved the three Magi as Kings, with their known legendary charaderiftics. The subjcd is fimilarly reprefented in the spirited Belgian wood carvings and in the bas-relief and other sculptured ftone-work of old cathedrals. s It is undoubtedly from some affociation with this tradition of wide-spread popidar beHef as well as of liigh art, that the fefHve and extra-ecclefialHeal celebration of the Feaft of the Epiphany has throughout Chrif tendom taken as its principal feature the se- lection by some sort of lot of a Twelfth- Night King and Queen, who rule with des- potic authority and receive unqueftioned voluntary homage during their brief span of power and dignity. The reafon of such an alTociation of ideas thus refulting in a univerliil cuftom is not very obvious ; but the fa6l is certain that the traditional opinion and the feftive cuftom have always gone together, for many centuries and in many different lands. Even in England, where the feftival has never borne the name of '' the Kings," the same ufage prevails. In- deed, we have the exprefs authority of Selden 9 the moft philofophical as well as the moft learned of Englifh antiquarians, as given in his agreeable and moft inftructive little volume of '' Table Talk," that " the Encr lifli cuftom of choofmg king and queen at Twelfth-Night is from the tradition of the Three Kings of Cullen." In old England the popular as well as the literary and poetical name of this fefti- val has always been Twelfth-Day, or Twelfth- Night, it being the twelfth from Chriftmas, concluding the Chriftmas holidays, and univerfally kept as "the blitheft and the laft." For the laft hundred years paft, it has been very commonly known among the Englifti people as " Old Chriftmas," this being the day when Chriftmas would fall according to the old ftyle which was ufed in Great Britain until 1752, when the reformed or Gregorian lO computation was adojuctl b\ law, and the k'tral almanac conformed to the '' nev. Ayle" by dr(oj:)jMng eleven days, as well as by provid- ing againil future error by divers other ar- rangements of the calendar. Hiis, liow- ever, has little to do with the popularity of Twelfth-Night, which, as one of the mofl joyous of Engliih holidays, dates back much beyond the formation of our prefent Engliih language. The ancient royal houfehold books which have been of late years brought to light and printed by the Antiquarian and Archaeological Societies, contain directions for the magnificent and precife ceremonial of ^' Twelfe-Day " ; while the poets and dramatifts give equal evidence how dear this feftival was to the people, and how general and joyous was its celebration in town and country. Thus we find the houfehold regulations II of Henry VII. prefcribing the very robes the true King was to wear on that day when he went to offer gold, incenfe, and myrrh, walking in ftate, '' with his laffe before him." For the benefit of the reader who may hap- pen to be unfkilled in early Englifh phrafe- ology, it muft be added that the "laffe " was not, as he may imagine, a favourite court lady, but the great " cutlafs " or sword of ftate. The same books provide both ruler and funds for the wild revelry of the evening, under the management of the Lord of Mifrule, who was the defpotic did:ator of the sports in court and city during the Chriftmas Holi- days, ending with the acceffion of a cake- elecSled sovereign to rule till morning. The sports and ufages of '' Twelfe-Day," under the earlier Plantagenets, are defcribed in rhyming Latin verfe by a learned and jolly monk of thofe days, Nargeorgus ; and some- 12 time later by Ikirnaby Gouge in Englilh rliyme which can hardly be called verfc. Tlie gayeil and moil graceful oi Shake- fpeare's comedies bears the title oi 7\velith- Night, doiibtlefs becaiife it was fir{\ prcfented on that feiHval ; for the ingenuity and learn- ing of his legion of commentators, have not been able to aifign any other reafon for the title, and this feftival, we know from other sources, was always chofen ior the firil: preienting oi any new dramatic piece. Her- rick, the Anacreon of old Engliili litera- ture, luxuriates in the details of Twelith- Night feafting and frolicking, to which he gives a diftinguiilied place in enu- merating the feftal splendours and gaieties of his country. " Thy sports, thy pageantries and plays. Thy mummeries — Thy Twelfe-Tide Kings And Queens — thy Chriftmas revellings." 13 The election of King and Queen by some sort of lot, appears to have been everywhere and at all times of the very effence of this feftivity. In old England it was effected generally by a pea and a bean, or sometimes a ring or coin in a plum cake, to be cut into flices ; the fortunate drawers of thofe containing the pea and bean being inftanta- neoufly elevated to royal honour. Herrick chants forth the myfteries of the King-and- Queen-making bean and pea ; thus deciding, " Who ftiall for the prefent delight, here. Be a King by the lot. And who fhall not Be Twelfth-Day Queen for the night." The merry old Anglican prieft, for such was Herrick, joys mofi: luftily over " the mighty cakes, full of plums," to be devour- ed after they had served to decide this great queftion of eled:ive sovereignty. He then, with that authority due to old experience. prcfcribcs the ingredients and compofition of the " WaiTailing bowl." " Addc sugar, nutmegs and ginger. With ftore of ale too. Aye, thus ye muft do To make the WafTail, a swinger." Nor is he lefs authoritative- and peremp- tory as to quantity, than he is to tlie rightly- compounded quality of the myftic beverage, for, to correfpond fittingly with his '' mighty cakes," he thus adds, " Fill me a mighty bowl Up to the brim." But it is not for his own exclusive confump- tion that the frolickfome old prieft requires this liberal proviiion, for he trolls forth to all ''his merry, merry boys," " Honor to you who fit Near by this well of wit. And drink your fill of it." Moreover, the Boar's Head, dreffed after some moft elaborate receipt of the times, 15 and carried aloft in great ftate, was alfo an important, and in ancient times abfo- lutely an effential, feature of an EnglilTi Twelfth-Tide. This was accompanied by various carrols, chants, glees, or songs, sev- eral of which, with the appropriate mufic, have come down to our time. One of thefe preferved by Oxonian tradition, ran to this meafure : The boare is dead, Loe heare is his head, &c. But the decidedly favourite chant, which the antiquarians pronounce to be the one in conftant ufe from the reign of Edward I., when our prefent Englifh tongue had par- tially evolved itfelf from its Saxon and An- glo-Norman elements, down through all the Plantagenets and the Tudors, is ftiU annually ufed at Oxford, though obfolete elfewhere. It was happily preferved by i6 the prefs of Waynkyn dc Wordc, witli the date of MDXXI., with the very air then iifed. Its intermixture of Latin verfe attefts its origin from the conventual dining hall of some merry monks. Caput Apri dcfen Reddens laudcs Domino. The Bore's head in hande bring I, With Garlandcs gay and rofemarie, I pray you all synge merrily, Que estis in convivio. The Bore's head I underftande Is the chiefe servyce in this lande, Looke wherever it be founde Servite cum cantico. Be gladde, Lordes both more and lafse Far this hath ordayncd our stewarde To cheer you all this Chriftmafle The bore's head with muftarde. Our older Englifh anceftors seem to have relifhed high flomatic ftimulants in all their cookery, and were "very ftrong upon ginger and muftard." Dr. King, the play- 17 ful and poetical praditioner of civil law in Doctors' Commons, and afterwards an admi- ralty judge in Ireland, whofe almoft forgot- ten volumes sparkle throughout with wit, original yet learned, and innocent though sportive, in giving poetical direftions how " to send up the Brawner's head," enjoins specially, " Sauce like himfelf offensive to his foes. The roguifh muftard dangerous to the nofe." King wrote in the firft years of the laft century, but the muftard, which in his day had dwindled down to a mere sauce or mi- nor adjunct, figured much more prominently in the ftill older days of England's feftivities. In the antique carrols it is frequently intro- duced, rhyming moft incongruously in senfe though matching in sound, with '^ custard; " whilst in one of the old rituals of Twelfe- Day, it was commanded, '' De par le Roy," i8 that the bearer of the Boar's head, the goodhefl: man and higheft in ftatiire that could be found, ihould walk between '^ two pages yclad in tafatye sarcenet, each bearing a good niefs of nuifl-ard." The members and guells of the Century Club, need not to be informed of what it is nevertheleis due to ourfelves to mention in this place, for the inflruction and guidance of the public tafte, as well as the vindication of our own kitchen, that this venerable afTociation does not follow the rules and cookery of the old Engliili Twelve-Tide, in the preparation of their annual Boar's head. Upon a very erudite and scientific report, made by their official Standing committee of Supplies, after deliberate examination of the authorities and repeated scientific prac- tical experiments, the Century solemnly refolved that the aforesaid Annual Twelfth- 19 Night Boar's head, fhould always be cooked with sugar and vinegar, and without muftard, after " the high Roman fafhion," according to a very precife receipt for the preparation of Boar's flefh, whether wild or tame, brought from Italy some years ago by the eminent artift, whofe great national painting of the " Embarkation of the Pilgrims," adorns the Rotunda of the Capitol of our Union. The report of the Committee was fortified by the authority of another eminent artift, whofe works alfo adorn our national Capitol. John G. Chapman, one of the moft honoured and beloved fathers of the club, now and for some years part a refident at Rome, particularly certified, as the refult of his own perfonal inveftigation, that it had been well settled that this receipt was proved by indubitable artiftic tradition, as well as by unimpeachable literary evidence. 20 to have been the one iifed for the Epiphany feafts of which Michael Angelo, and Ra- phael, and Titran annually partook, and which had on a special occafion, received the exprefs approbation of that critical judge of good-living, Italy's favourite poet, Ludovico Ariofto. It was therefore unanimoufly re- folved, that on this matter the more grace- ful and eflhetic pradice of Italy and all Southern Europe, fhould supersede the narrow and merely insular Englifh ufage. It is alfo specially worthy of remark, that the mofi: erudite and acute of Europe's claffical scholars, the excellent Cardinal Angelo Mai has intimated an opinion, that this prefent Roman fafhion of cooking the Boar's flefh, has come down from the high and palmy days of Rome's luxury, and is the very same ufed in the kitchens of Lucullus, of Apicius, and of Mark Anthony, with the 21 mere subftitute of our sugar to the honey ufed by the culinary artifts of old Rome. The logical connection of the subjedt here compells us to speak on another collat- eral point, on which the Century Club has upon principle not hefoated to depart from the old Englifh regulations of Twelfth- Night, and the high authority of the ven- erable Herrick. It was upon the maturefl: advifement that they refolved that, on this and other high feftivities, their Waffail should not, like that of Herrick and his compeers, confifl: only, or even chiefly, of thofe liquid compounds whereof malt forms the chemical bafis. Not at all partaking of the ariftocratic contempt of Tacitus for malt liquors, which the sneering old wine-drink- ing patrician infolently terms, " a liquor from barley or wheat, corrupted into a cer- tain semblance of wine," ''in quandam ? o similitiidincm vini corriiptum," hut indeed liolding them in honour as national heverages of hrave and lloiit men, they yet thought it to be due alike to the artiflic and the literary character of their own afToeiation, and the mixed anceftry of their own members, to ex- hibit this prominent feature of such celebra- tions in more efthetic forms, indicating a larger nationality, a more catholic com- prehenfivenefs than could find room within the infular narrownefs of the Englilli rule. The Hio;h Stewards of their feftivals there- fore, on such occafions, are directed, in ad- dition to sufficient supplies of malted com- pounds, for thofe w^ho prefer them, alfo to crown the feftive boards with such fluids as may beft recall the glories and the joys of other races and other fatherlands. Thefe learned and discriminating officers, have ac- cordingly always prefented for the Centurial 23 Waffail, wines of Champaigne, such as had erst ripened under the golden fkies which Claude painted, had foamed and mantled in the grand declamations of Corneille, and giv^en their own fervent life to many a song of Beranger — wines of Bordeaux in Thofe royal purple ftreams. Coloured by the sun's red beams ; such as had infpired the eloquence of the haplefs Gironde, and the wit and wifdom of Montaigne and Montesquieu — tall flafks fraught with old vintages from the mountain vineyards of the Rhine, every one of them eloquent with the memory of Schiller and Goethe, and the arts of Munich or Duffel- dorf — grave and ftately wines of Spain, some from the rocky vineyards of La Mancha, of the very growths made claffical by the praifes of Sancho Panza, and others again from Xeres, breathing the scent of the cTufliccl Camomile flower that I.opcz dc la Vega loved, and all of them bright with the glories of Cer\'antes and Miirillcj. Moreover, ftrietly abitinent as thefe high funetionaries ever are from all '' hot and rebellions liquors,'- they found that their high senfe of right obliged them, upon principle, to add to their XA'afTliil duly compounded preparations of the more potent fluid which Ireland loves, and which Scotland honours, whose smoky flavour gains added zest from the recolledions of the eloquence and genius of Curran, and the Emmets, and Tom Moore, of Burns, and of Walter Scott. It is trufled that enough has now been said without any more formal reply to the malign- ers of the Centurial Waflliil, and the cook- ing of the Boar's head to prove that in both the Century is at once antiquarian and efthetic, catholic, and cofmopolitan. 25 It has been learnedly and moft zealoufly maintained by some Englifh, and certain French antiquarians, that the obfervances and rites of Twelfth-Tide, such as the Boar's Head, the Waflail, with many others which we are compelled to pafs over in the prefent fketchy outlines, are certainly of Celtic, and probably of Druidical origin. On the contrary, several great scholars of Germany and of Italy are equally poiitive that all the ceremonials and ufages have come down from ancient Rome, and its annual Saturnalia, and were at an early period engraffed in Italy, upon the previous purely religious church feftival. The Century Club cannot, with the pre- fent imperfedl lights on the subjed:, venture to pronounce any decided opinion on this intricate and very important archaeological queftion, and therefore sufpend their judg- 26 mcnt thereon until further arguments are submitted by tlie learned of Oxford, of Leyden, of Paris, Ikrlin, and Rome. JUit whatever may be the origin of thefe ufages, the extent of their adoption is truly remarkable, for '' Le Roi de la Fevc," in Franee, and the ^' Duca di Maggio " in Italy, are eleeted with as mueh solemnity, and reign as defpotieally, on this feftival, as the Eng- lilli Twelfth-Night Kings and Queens; whilft Holland, even in the moft republican days of the Seven United Provinces, and in Germany, even in our ow^n time, in the proud little republics of Hamburgh and Bremen, not a fingle murmur of rebellion was ever raifed againfl: the royal authority of the cake-elected sovereigns of the Dutch <' Driekoningendag," or of the German " Tag der heiligen drei Konige." On Italy's claffic soil the morning of the 27 feftival is welcomed with solemn religious pomp, as the Epifania (the Epiphany), whilft under its endeared colloquial name of La Befania, for the reft of the day it is every where celebrated with unreftrained and boy- ifli jocularity, with mirth, and feaft, and dance, and song ; so that — if we may venture to imitate Webfter's grand image of the re- port of England's morning gun circling the globe — the mixed sound of mufic, of laugh- ter, and of feftive fhouts, flows along, wave after wave, over the sunny land of the myrtle and the vine, from village to village, from city to city, without a paufe from Palermo to Nice. The Befania is alfo in Italy a fixed epoch for annual prefents, like the Chriftmas gifts and boxes of England, and the New- Year's Day for etrennes of France. If any of our readers fhould be defirous 28 of knowing how this klHval was kept in older days of Italy's glory, and wealth, and art, we nuiii he eontent to reler him to the pages of their brilliant eonteniporary authors, who told with patriot pride of " her palaees, her ladies, and her pomp," and efpeeially to thofe Hernesei poets (for so they are termed), the poets of the sehool of the spirited and playful Berni, who, like him, pais rapidly from grave to gay, mixing the droll with the brilliant in the very tafte and spirit of our own Halleck. We have already alluded to the " Jour des Rois " in France, and its King of the Bean. In former days this was celebrated with as much ftate and as much frolic as in Italy, as the curious reader can satisfy himfelf very pleaiantly, by looking into some of the writings of French antiquarians or hiftorians, who, ftrikingly contraft to the writers of 29 other nations upon fnnilar topics, ordi- narily as dry and heavy as the subjeds them- selves ; for many a French antiquary has drefled the moft unpromifing themes of this sort with the same grace and HveH- nefs with which Count Hamilton told his fairy tales in the laft century, or Scribe and his affociates conftrud: a farce in the prefent day. The national adoption of Le Jour de I'An, New Year's Day, for the exclulive diflribu- tion of prefents to friends and children, and gifts to servants, and employes, has fhorn Twelfth-Night in Paris of some of the special honour and affed:ions of humbler and of youthful minds, which in some other countries it divides with Chriftmas. Besides, as to Paris, what with revolutions and specu- lations, politics and the Bourse, the Parifians have certainly become a sadder if not a 30 w'ifcT pLoplc. 1 f()\vc\'cr, thu Day ol the Kings is iHIl lionoiircci there more or lefs, and in nianv a uortliv I^ourgeois family and in many a laded I lotel ot the I'aiihourg St. Germain inhabiteti hv noble names, it is wel- comed uith warm hearts and beaming faces. In a large part ol the prov inees it (HI! keeps its ground, \aried w ith sundry local ceremo- nies and euiloms. 'I heir majeilies are some- times cholen hv the bean in the cake, some- times by the finding in the selected ilice a I'llver or gold coin, and sometimes (as in what was formerly Lower Normandy) by the more primitive method of a boy blinded under the table calling out as by chance the fortunate names. There too, in spite of changes in governments, in manners, and in names, nay even in spite of rail-roads, many an old ufage yet lingers, that was practised centuries ago ; they dance juft as 31 they did more than a hundred years ago, to the mufic of the traveller poet, Alike all ages, dames of ancient days Still lead their children through the mirthful maze, And the gay grandsire (killed in geflic lore. Still frifks beneath the burden of three score. The laugh-provoking ciiftom, known as " Le Roi boit," prefcribing certain penal- ties or prizes, whenever his Majefty drinks, is of French origin, though it has spread elfewliere. Throughout univerfal Germany, the Day of the Three Holy Kings (der Tag de Heil- igen Drei Koninge) has perhaps a ftronger hold upon the people than anywhere else. Its form of obfervance varies somewhat in Northern Cicrmany from that in Southern, and in Roman Catholic from Proteftant cities or ftates. Local habits and chara6lers, alfo, caufe some variety. Cologne of courfe celebrates with great 32 |)()in|), ami noise, aiui public iLiUvitv, the day of tlu- MiuTntrd Kings \vho(e rclichriihnas br()U reprefentation of the Bench and the Bar, for all thefe avocations were fully and powerfully reprefented. Having thus glanced at the prominent points of this charming fellival, it will not be deemed inappropriate to mention that for the artiftic elements of its attraftivenefs, the Century and its guefts were indebted chiefly to Mr. Louis Lang, who defigned and painted the " ProcefTion in the Middle Ages," and other tranfparencies, and whofe tafte and knowledge directed the ar- rangement of the entire system of decoration. To Mr. Joseph C. Wells is alfo due much of the pleafure of the evening. The beautiful reception-room was defigned and completed under his superintendence, and it elicited the moft unquahfied admiration. \ %. ^^C 3 0/949 JAN 5 19513 MAR 1 4 IdSO DEC 7 1*354 This book is DUE on the last date stumped below bATE SENT FEB 21999 DUE 3 WEEKS FROM DATE RECEIVED i A UriUkL i fFP m m. HEC'D LO-URl B«?0 1J5A3F* .' ■■ if .'"■■^ DlSCHAl^Gt yc SOUTHERN REGIONAL LIBRARY FACILITY AA 000 702 792 3 158 00818 3658