American ^llissianarj;) <^ssariation, Fourth Ave. and Twenty-second St., New York. THE EDUCATIONAL MISSIONARY IN THE INDIAN COUNTRY. Cheyenne River Reservation, South Dakota. DEACON HLACKCOAT's RESIDENCE. The teacher was preparing his stereopti- con apparatus when Deacon Oglesapa (black-coat) entered to announce that one of the faithful young men of Virgin Creek Church was at the door with his wagon to take the teacher and his apparatus half a mile up the hill to the Virgin Creek Chapel. The teacher entrusted an arm-load of his fragile machinery to the deacon and fol- lowed with the rest. Very strangely the deacon did not go out the gate but crawled over the fence, approached the wagon from the rear and very cautiously deposited his burdens. The teacher remarked that if those range horses were so scarey he would VIRGIN CREEK CHURCH. rather walk and carry his belongings. But the deacon would listen to nothing of that kind. The horses were all right when they got started ! The deacon anchored their heads while the Indian Jehu quietly gathered himself into his seat. Then the deacon was out of the way at a flash. Both horses stood on their tails and ears alternately. They made a terrific leap into the air, one before the other, one throwing the other down — k’whack onto the wagon tongue. The other slipped on the icy ground and dived under the tongue. If horses ever see stars those must have. And the teacher foresaw his forty-dollar bundle of lantern slides sma.shed, and imagined his stereopticon gas apparatus and what-not strewn over the hills, prairie dog villages and cactus flats. But the Indian bronchos happened to gain their feet simultaneously. With one long swoop we shot into space. The tail of the wagon snapped around the head of a ravine and the chapel soon loomed up in the moonlight over the fiat. The teacher fell out with the fragiblesin his arms and snatched the remainder as the wagon passed on. When last seen the bronchos were being headed into the prairie dog town just beyond. The lantern lecture was a success. We were invited to Sunday dinner at the parsonage. The Indian missionary who goes on the principle of having the people VIRGIN CREEK PARSONAGE. provide for themselves -will find the fruit- of-the vine very changeable. On a recent tour of the Cheyenne River Reservation mission stations the Lord’s Supper was observed as follows: at Cherry Creek, canned blackberry juice; at Elizabeth Station, on Cheyenne River, diluted buffalo- berry jelly; at Virgin Creek, juice of stewed dried choke cherries ; at Whitehorse Vil- lage, on Moreau River, cranberry juice; at Remington Station, Greengrass Creek on Moreau, juice of stewed dried raspberries. F. B. R.