Child Life of the Southern Mountaineers WOMAN'S BOARD OF HOME MISSIONS o/^AePRESBYTERIAN CHURCH. ONE FIFTY-SIX FIFTH AVENUE. NEW YORK Child Life of the Southern Mountaineers 00 you know the nickname of natives of North Carohna? It is " Tarheels." The people are so called as tar is one of the principal products of the state. It is a popular name, not applied in the way of ridicule but of familiar usage, and the North Carolinians are proud of it. To those of us who know them well the word "Tarheel" at once suggests the staying, wholesome, staunch traits of character the average native of the Old North State possesses. Now in one sense the inhabitants of all the Southern moun- tains might be truly de- scribed by that name, since, as a class, they have for so many generations stuck to one spot of the soil. Their loyalty to the mountains, their love for the coves, and gravitation back to the soil when they have been tempted to seek their fortunes in other places are told by names the mountaineer women give to some of their patchwork quilt patterns, such as " Road to Cahfornia and Back" and " Texas Cross-roads." In spite of distance and necessity of trying many expedients to get back, by far the greater majority who go away return after a year or two to the mountains and the springs they were " honing " for every day of their absence. This is especially true of the men who cannot read and write. The little mountaineers my subject pledges me to tell you about seldom get out of their own coves or settlements. Among Little " Tarheels: them is found as great variety of disposition and character as in any other equal number of children ; but because of their shyness, reticence, or the Scotch and Scotch- Irish conservatism of most of them, it takes a longer time to find out what they are really thinking about. Indeed, a good many of them run and hide from strangers, but see to it that the strangers are not hidden from them. Often have I turned while sitting in a cabin talking to a mother and seen through the spaces between the logs of the wall several pairs of ■eyes studying and classifying me. I felt, too, they found out the A Useful "Branch. truth about me and clapped me into the right pigeonhole. All of them are not shy, or some of them are not shy in the presence of all strangers. Rev. Frank M. Fox, one of the first of our Church mission preachers in North Carolina, usually won the children's confidence on the spot. Let me illustrate by a story : Mr. Fox was taking a long ride on his horse "Fleet," to Presbytery meeting. Mr. Fox had to go nearly a hundred miles, and, of course, must spend nights somewhere along the road. He stopped when night was about to overtake him at a double log- cabin, that is, two cabins joined by a covered passageway open at 2 both ends. The mountaineer himself wanted company, but was afraid he was not properly fixed to entertain a preacher; so he said, " You uns is plumb welcome, but '11 not fare good, seein' as how the childer hev done broke up mighty nigh all the dishes." When the father "carried " "Fleet" to the stable and fed him, the twin boys, Castor and Pollux, aged ten years and named for the ship's sign (Acts, xxviii chapter) "carried" Mr. Fox into the cabin and seated him in front of the open fireplace. Immediately they in confidence began both at once: "Say, Mr. Fox, don't you tell dad, but we uns never nary done that there, 'cause there never were nary dishes for to break." There was much interesting, whole- some, humorous and mutually helpful conversation during that visit. The next morning Mr, Fox, according to the family custom, went to the "branch," a mountain brook nearby, to make his toilet. He tucked his collar in low and , rolled his sleeves up high, and so did the job on hand pretty thor- oughly. Using the toilet articles from his saddle-bags, he spent some time and looked fine when ready to return to the cabin. The signs of the ship sat on stones on the bank, silent and motionless as their seats, solemnly watching all the proceedings. Then they were ready to make a deliverance. Castor inquired, " How often do you uns do that there ? " When told once every day at least, and sometimes oftener, Pollux chimed in, "'Pears to me you uns must be a heap o' trouble to yourself. " You may think the names of the twins remarkable, but there are many others equally interest- ing. They are counted as specially fit when taken from the Bible. Talitha Cumi, a girl's name, is in frequent use. One large family has the names of all the major and some of the minor prophets and ends with a little Zipporah, in honor of Moses' wife. Many girls have the names of the states to which the fathers wandered and returned — Kansas, Missouri, Texas, Tennessee, etc. Some names 3 ^'■Talitha Gumi" as she came to me. dip back through every generation to the land of their ancestors. There are many named Caledonia, lona, Aileen, Knox, Calvin. I shall not tell you of the interesting history of the mountaineers, but ask you to read "The Southern Mountaineers," published by our Boards of Home Missions and costing thirty-five cents. There are many American historical names and some titles, such as General, Colonel and Doctor given as Christian names. Let me tell you how one of them served to help a boy live up to the character suggested. The floods in mountain streams are sudden and dangerous. On occasions every footlog is either covered or carried away. Boats are of no use on the swift and rocky mountain streams, even at ordinary times. Horses and mules cannot cross when the water is raging. People must wait on the side of the stream they happen to be when the flood begins until it is safe to cross. Such a flood cut off the Presby- terian schoolhouse from the rest of the mountain districts. No one got to the schoolhouse that day except the teacher and the few children near at hand until Columbus came in at ten o'clock. The telling of his adventure was little less thrill- ing than was his great historical forebear's story of the crossing of the Atlantic the first time. Speaking of the footlogs reminds me to tell you that one very seldom sees a bridge in the mountains. These are found only over the streams in the richer valleys. Indeed, sometimes one crosses the same stream a dozen times in a few miles' ride or drive, and very often for long distances the road and the bed of the stream is one and the same spot. To be a successful missionary or a happy traveler in the mountains one must verily rejoice in walking foot- logs and in riding any sort of "critter" that will carry one on its back over the mountains and through the creeks and rivers. To go 4 A Footloy. on wheels is not only unsafe and ruinous to person and property in most places, but very many of the most interesting spots and most attractive and needy people cannot be reached in that way. One very kind and thoughtful man whose sick wife could neither walk nor ride a mule took her in a wheelbarrow to visit her mountain neighbors. From four to six of a family can get to church riding on two mules. The little mountaineers know how to stick to a mule's back as well as a burr sticks to his tail. Often when fording a river the water wets the feet of grown-up people (in this connection it would • be proper to say grown-down people), and when the weather is cold the wet shoes quickly freeze to the stirrups. The parents love their children devotedly and would not risk their crossing the swollen streams alone, even on an important errand. They are right in this ; but in far too many instances the parents' affection has too much of fondness and too little of discre- tion and wisdom. There is not enough of parental compelling power to guide the strong-willed little mountaineer to do the right thing as the parent sees it if the child expresses himself as not able to "git the consent of his own mind" or " cayn't feel sadisfied " to do the thing requested. Because of this lack on the part of the parent many a child misses the moral training he needs and the educational advantages afforded. In our dealings with parents who bring daughters to the Home Industrial School we find this trait in many. Nevertheless, there are always hundreds of children of wise parents waiting to take the place of one who is removed because " Hit 'pears like she cayn't git sadisfied." I believe that weakness of character is made more marked by the prevalent use of tobacco by men, women and children. It makes them too easy going and takes away their capability for right ambitions. The fact that many of the parents are uneducated has much to do with their reaching wrong conclusions. They fail to reason that being kind to their children at the present moment may in the end prove the most unkindest cut of all. I shall not under- take to tell you the need of teaching the grown-up people together with the children, but again refer you to " The Southern Mountain- eers." In spite of numerous exceptions there is much beautiful family life among the Southern Mountaineers. To impress this upon your mind I want you to look again at the cover of this pamphlet, "A Madonna of the Southern Mountains." See the picture, also, of the fine Rooseveltian family. ' None of these children was more heartily 5 A liooseveUian Family. welcomed than number thirteen, dear little Portia, named by a bro- ther who got a taste of Shakespeare in one of our church day schools. The father of this family is a well-to-do mountain farmer, living a number of miles from the railroad. Neither he nor his wife have had much in the way of educational advantages, but they have a keen intelligence which makes up for lack of book learning. They lay hold for themselves and their family on all the good they can get from Presbyterian church and school work in their neighborhood, and are staunch and self-sacrificing supporters of that work. The father is an elder in the church. When I think of these good people in the midst of their fine family and remember that in addition to the thirteen children born to them they have taken two orphan girls into their home and are bringing them up in such a way that they will become intelligent and useful women, I cannot but contrast the large mother-heart of this woman with the shriveled or perverted affection and useless, unhappy life of the self-centered woman and the woman who has only the interest of a small dog to claim her attention. The father of this family has eight sisters and three brothers, and all are married and have large families. The grandparents of these children are still living. What a fine group they would make if they could all be gotten together! Being endowed with such moral and mental qualities as they possess, what a power for right- eousness and progress they would make if they could all have educational advantages! Our Presbyterian day schools are doing much for these and for others like unto them. Into our church boarding-schools one member of a family may be taken at a time, but our limited room and small amount of funds for support can allow of no more, since we want to touch and help as many families as possible. Dear little Portia will not have a first-class chance to get acquainted with her sisters, as they all married young and had left the family before she came into it. Nevertheless, some of her brothers are young enough to give her the sort of valuable training a lone chick in a family needs in order that she may be made ready to make the best and the most of life. You can imagine what fun a family of even half this size have in their play together. Sometimes we boarding-school teachers are inclined to think the mountain children have no games. In this we are mistaken. Their kind of games is not adapted to boarding-school life. I will tell you of a few of these games : 7 Here is a picture of a party ready to start on a toboggan slide down a red clay bill. If tbere be some mica in tbe clay it becomes almost as bard and slippery as ice. Soon after a mission scbool was opened in a remote mountain district tbe teacber noticed tbe cbildren playing a mysterious garne. For days sbe watcbed tbem, but could not make it out. Tbeir equipment consisted of boxes, pails, ropes, and various queer tbings placed in secluded dells among tbe tall, tbick rbododendron growtb. At a little distance, evidently imagined to be miles away, was a very large packing box in wbicb some of tbe teacber's bousebold goods bad come. Tbere were tbree divisions of tbe cbildren : one com- pany slinking off to work in tbe dells, one small company some- times in tbe box, and tbe otber constantly on tbe move and swooping down wben unexpected among tbe rbododendrons and apparently breaking up tbe macbinery and dragging off captives to tbe big box. Tbese sbortly would get out of tbe box and again be at work in tbe dells. All seemed to be most serious business, but evidently furnisbed tbe keenest pleasure, even to tbe little girls wbo sat in tbeir play bomes and wept crocodile tears. You bave guessed tbat tbese cbildren were playing at raiding moonsbine distilleries and making arrests. A moonsbiner is by no means tbe most depraved sort of man our country affords. He is usually far superior to tbe man wbo keeps a licensed dive in our cities. He shows be is open to convic- tion, witbout our taking any aggressive measure against bim, to give up tbe iniquitous business, as is done in tbe mission scbool dis- tricts. In fact, be is just about one hundred years behind the times on the temperance question and very much in the same attitude of mind the ancestors of many of us were wben they got up the Whiskey Rebellion in Western Pennsylvania. The trouble and Ready for a Slide. A MoonsJdne Distillery. crime wrought by the use of intoxicating drinks in the mountains is much to be deplored, and it is very sad to know that many of the children are allowed to acquire a taste for alcoholic drinks. A vigorous and interesting • game for the boys is logging and saw-mill work. This is in imitation of their fathers' occupation. Several of them are yoked as mules or oxen to drag logs or to haul lumber on right good little wagons or sleds of their own make. They also construct dams in the streams and set ap something to represent corn-mills and saw-mills. They "snake " good sized sticks down a moderately steep hill, and " bally hoot " them down the very steep ones. This strenuous play develops the muscles, and the get- ting ready for it without a penny's cost is a fine substitute for the expensive manual training so much needed by our city children. The daily work of the children in helping to bring and to chop the wood for the big, open fireplaces in their homes and taking the corn to mill and bringing back the meal is also a means of development in some ways, and in other ways a means of arresting development. Industry is always a good thing to be culti- vated, but tasks may be too hard for the little people. Once I asked a new little Home Indus- trial girl, twelve years old, what she did at home, and she prompt- ly replied : ' ' The millin' an' the choppin'." It took us some years to get this little Lodusky straightened up and to prevent her walking as if she had a half -bushel of corn or corn-meal on her back. That family was too poor to own a " critter " to ride. The boys and girls have a number of interesting running games. The little girls have fine chance for play-housekeeping under the beautiful shade trees, with plenty of moss near at hand for carpets and lovely stones and chips of every shape and size for all sorts of furniture. They are as happy with tiny bones of wild game for 10 ' ' A Bit of Linsey - Woolsey " cutlery and broken bits of dishes for chinaware as children who have expensive toys. Indeed, in many families the toys the children get off our mission school Christmas trees are considered too fine for use. One sees a very ordinary doll wrapped in paper or cloth and hung high and dry on the rafters, play dishes on the highest shelf, and a drum far out of reach. It is well the children can be so happy with their homemade toys or their use of things at hand. It is interesting to see what fine herds of cows, horses and pigs they can make of cornstalks. We had a little fellow in our family who, from the time he was three years old until he was six, called beans, even when cooked and on the table, "cows," because he had enjoyed himself so much playing with beans as herds of cows. This reminds me to tell you of another little fellow, three years old. His favorite plaything was a nice, smooth, shoulder-bone of a rabbit. While the mother was visiting with a friend the dog took the bone, and there was a wail of complaint from the little man. Because the dog was inclined to be vicious he could not get his treasure by snatching it and no one came to his rescue or paid any attention to the loss of valuable property. In a short time the little man had a shovelful of ashes, a bit hot, and threw these in the dog's face. The enemy was prompt to retreat out- ^ Carolina " Com-fed." doors, and the treasure was recovered. Ought not a natural born strategist like that to have a chance to be educated ? Because the youths and maidens marry so very young the play- time and the years in school are far too short. Very many of the- girls are only from fourteen to sixteen years of age, and the boy& from seventeen to twenty. As the games are in close touch with nature and the environment of the children, so are many of the figures of speech in common use.- A girl already admitted into a boarding-school and making application for her sister, said, "She's jist a-snortin' to come" — like a horse- eager to go. One angry, like a kicking horse, is "jist a-rearin'." It is no uncommon thing to hear a mother command her child to- 11 ^' stop a-wallowin' on that there bed." An ambitious person having a good start is described as having " done stuck his toes in to git up -where he's aimin' at." The figure is drawn from successful climbing of a rocky mountain. Many more like figures could be quoted, as might also some interesting English words in common use centuries ago. This leads me to- remark that among the mountain lads and lassies are very many unrecog- nized Sons and Daugh- ters of the Revolution. This fact is set forth clearly and interestingly in Chapter III, "The Southern Mountaineers." I wish you could go with me to call at some of the mountain homes; but you cannot have an invitation to do so except as a friend, not as a critic or investigator. These mountain kinfolks of ours have been unkindly dealt with by many persons who take time to see only A Carolina ''Nut-fed." surface of things and go off and cover their ignorance with the use of many words. The words come rolling back down the mountains with a force that makes them hit hard and do great harm. It is true the houses as a general thing lack what we count not only as comforts, but as necessities ; but a great number of them enclose the real home spirit, and however poor the mountain farms and homes may be, they are rich in having large numbers of beautiful children. I wish I could show you some of the most thrifty and industrious families where the children and grown people wear homespun of good quality and bright colors. These colors make the people as they walk about bright and pleasing spots on the landscape, and cause them to be more cheerful than they could be if dressed in brown and gray amid the dense woods and dark green of the surrounding moun . 12 tains. The people are unconsciously doing the natural and becoming thing, just as the holly tree in their midst brightens itself with red berries and the dark, austere rhododendron bush puts on its glory of blossoms. Usually there is but little Kght and brightness inside the home walls, the native schoolhouses and churches. The windows are none, or few, or small. Music is not, or is in the minor key, or of very poor quality in most places. The violin and banjo are counted wicked instruments, and, indeed, they are such, because the use they are put to in the mountains depraves both the taste and the morals of the young people. As to the songs, some of them are of most interesting origin. They always speak of the melody of a song as the tune, and of the words as the ballad. The mountain land is very poor, but white corn grows well, and although there is not a great variety of food, yet the children of in- dustrious parents are well fed. Unadulterated corn-meal, thoroughly cooked, is as good, if not better food, than the roller-process white flour of wheat which we eat at our own tables. There are also great quantities of nuts, which are reckoned to be among the most nutri- tious and wholesome foods. The mountains also produce abund- ance of wild fruits in their season, and gar- den vegetables are grown, together with beans climbing on the cornstalks; and there are fields of cow-peas. Many of the fruits and vegetables are dried and hung up in pokes together with bunches of dried "yarbs" on the rafters and walls of the cabins. Not only the children, but the grown people also earn something by picking berries, carrying them many miles to barter at the cross-roads or railroad station store. For meat there is the hog, fattened mostly on acorns, which give the meat a fine flavor. There is considerable small game, such as rabbit, squirrel, quail, and in some places fish still abound. In very, very 13 A Mountain Home. A Stimulating Example, many cabins the cooking is still done on the open wood fire burning on the stone hearth of the big chimney. The kettle is set on stones or hangs from a crane; the roast, fixed on a spit; the flapjack, baked on a board, or the ash cake on the hearth. Some things are baked in the old-fashioned iron pot oven which your great grand- mother must describe to you. It is set on hot coals and has hot coals placed on its scoop lid. It is hard work for a woman to cook on an open fireplace, a,nd most of those who do it are living in a chronic pioneer state instead of in a home. In one of the very poor settleme/i^s where a Presbyterian teachers' cot- tage of four rooms was built, one of the women, after see- ing through, remarked sadly, "We uns don't hev homes like you uns. They's jist stay places." It is good to see how many cabins have given place to good homes because of the example of the teachers' cottages set in the mountain coves. Take a good look at the pictures, "A Mountain Home" and "A Stimulating Example," and contrast them in thought with such a ' ' stay place, ' ' where the pitiful looking lit- tle children have a wicked, lazy father who goes off hunting and fishing much of the time. Some generations ago a man could get food for his family in that way ; now game and fish are too scarce in most places. The Old School and Church. 14 Please note the two other contrasting pictures, the old school- house and the new. How much education do you think you could ■secure by going into a pen like that for a few weeks of the year ? That, too, was the only church within several miles. Are you not glad those children now have such a nice school- house and that it is fitted, also, for Sunday-school and church services ? A large number of Presby- terian schoolhouses just such as that are needed in the mountains of Ten- nessee, Kentucky, West Virginia and North Caro- lina. For want of an education these little "Tarheels" are sticking to the mountain soil so close together they are fairly running their elbows into each other, while the State, the nation, the Church are needing just such service as they, if cared for and educated, could render. The picture on the next page is one who, if she could not have been taken into the Home Industrial School at nine years of age and furnished a scholarship of seventy-five dollars per year, would have been fitly described as so many others, " She done had no raisin', but were jist jerked up." Instead, she is now a beautiful, happy, useful Christian woman. Do you want to do some boy or girl a like kind- ness for the love of Christ and in His name ? Floeence Stephenson, Home Industrial School, Asheville, IST. C. February 2, 1907. Church and Schoolhouse at Allanstand, No. 366— 1st Ed.— 5, 1907. Price, tea cents per copy; $8.50 per 100. 15 < THE WILLETT PRESS HtW YORK