DAYID’S SLTy<>, &c. DEDICATION. To THE Right Reverend Father in God, Lord Bishop ■OF Lincoln, one of the Lords Spirithal of the United Kingdom of Great Britain and Ireland. Mt Lord, On a certain day, in July last, as you and I know, tlie Cor- ■poration^guns of Boston loudly boomed forth as your Spiritu.il Lordship entered that town;—fit salutes, on the entree of a Bishop of the Church of England, ashy law established. Man, ■would a Bishop of the Church of Christ choose such a salute ? The cannon firing sheep and their Chief Shepherd, it would ■appear, perfectly understand each other and the nature of their ^‘Law-Established ” Church. As you and I both belong to the great republic of letters; I have an opportunity of reminding jou of what Dryden has said; listen to the poet’s words “Your Sa^-iour came not witli a gaudy show Nor was his Kingdom of tho world bcdow, The crown he wore was of the pointed thorn, In purple he was crucified, not born; They who contend for place and high degree. Are not his sons, but those of Zebedee.” Oh ! human flesh and blood why do you allow the priest to degrade the man ? To you, Right Reverend [Father in God, Lord Bishop of Lincoln, I dedicate this pamphlet, without your Lordship’s per¬ mission. My Reverend Lord I beg to inform you that on Monday morning, July 9th, 1849, whilst your Spiritual Lord- ship was delivering your divine charge to the Clergy in the parish church of Boston, I, George Hows in my peaceful cot wrote the following pages. This, my Sacred Lord, I think rather a singular coincidence, what think you. Right Reverend Father in God, Lord Bishop of Lincoln ? I can put my hand upon my heart and say that I speak and write upon matters spiritual, because I have something to sa}-— true, you write and say something on such matters too, but do you speak simply because you have something to sav, or do you speak and act in your spiritual capacity because you me paid so to act and speak What say you, spiritual potentate? I'll tell you how the public pronounce in the matter—thus, that you are a ^oss hireling; and I, in this particular entirely agree with the public decision. Silvery words and moral precepts 3 will not, with the wise and good, disguise the cheat. These are iincoinfortabie limes for the like of you. Sham Bishop. You and your predecessors in the Church, have neglected to perform your and their duty towards the people. Your lordly infidelity ’anil the infidelity of your reverend brethren in looking after the fleece instead of attending to the flock, has filled England with a nice of English heathens. Infidel state priests have made infidel people. The Church has neglected the people and they natnrally rebel against that Chui'ch. Providence beautifully orders matters so that neither you nor I nor any one else can neglect dnty without being pun¬ ished for such neglect. The Church has neglected her dnty and the consequent punishment is fast coming home to her. How dare your Spiritual Lordship call yourself a minister of the religion of Christ ? If Jesus were at this moment to de¬ mand an account of your stewardship, how blanched would your cheek become! where would you hide your guilty head ? Sur¬ rounded as you are by all the paraphernalia of infidelity to the meek and lowly Jesus, to wit, your purple and fine linen, your palaces, your equipages, your luxuries, your immense wealth;— suiTounded as you are by all these unmistakable evidences of your infidelity, do you ever think of the man of sorrows and ac¬ quainted with grief who had not where to lay his head ? do you ever dream of the poor English heathens by whom you are kir- rounded, and whom you rob to maintain yourself in your infidel splendour ? Adieu, Right Reverend Father in God, Jjord Bishop of Lin¬ coln :—think of these things most infidel and spiritual potentate. G. Hows. THE FAMILY OF P’s. In our last tract, which has had a very extensive circulation, we treated of the FOUR P's, viz :—Princes, Peers, Priests, and People, but we have by no means exhausted the numerous and ancient family of P's :—why there’s that almighty P, the Pence, (as Brother Jonathan says) which, kind reader, I hope will ever bo Present in your Purse and Pocket; and then there’s that all- important P, Piety, which, when genuine, is so good; and that necessary P, Prudence ; and the man of the world’s great P— Policy; and those luscious P’s of that choice departed spirit, Charles Lamb, viz :—roast Pig and Porter; and those narcotic P's, the Pipe and Pigtail; and that incorrigible P, the Parlia¬ ment; and that conspicuous P, (which wiU soon be extinct), the Pope; and those two very unpleasant P's, Purgatory and the 'Pothecary; and that numerous company of P’s, Paupers; * 1 ^rojai, noble, and plebeian) and those other Four P’s, Papists,1| Pusej'ites, Protestants, and Pagans; and the great Peripatetic, i with Physic and Physicians; and the celebrated Peterloo ; ami I! Prigs,(Profane and Priestly) ; with Patriot Pioneers of Progress ; i to say nothing about Politicians, Poets, Policemen, Pawnbrokers, t' (Oh ! thou art very dear to me—my mick). Then comes, as I? large as life, the well iiigli defunct P, the Protectionist, that Pre-1! ternatuial Political economist; and then there's Cobbett’s Satiii- Ij cal P, Penetration, (we’ve Penny Magazines, Penny Post, Pennv Steam Boats, Penny Rails, Penny everything but Penetration); i ; and that substantial P of English celebrity and French aversion —Plumb Pudding, (may you, dear friend, have plenty on your i: table at Christmas, with ahundance of good roast beef, with a |- jjrime Christmas log on the fire, and numerous smiling happv I faces around your festive board); then there’s that P to lie I avoided. Prodigality, (if not it will clip a great piece ofi' the end of your life—you’ll die at forty or fifty, instead of seventy or : eighty ; did you ever think of that, friend ?) and then there's / that badly paid P so terrible to the imagination of little boys,— j the Pedagogue; and that witty, capacious-hearted, sentimental j P, Punch (the less of the other Punch you imbibe the better); ' and that Pretty P, I’olly, so much more Pretty when allied to I that gracious P, Purity; and Rowland Hill’s gre.at P’s for which ! we feel grateiul, the Penny Post, (in the name of the People ! I here thank you good Rowland for that great boon;) and the i Author’s mighty P’s, the Pen and the Press, (I mean the old- ; fashioned gi-ey goose quill, your legitimate man of letters never : uses a steel pen); and the culprit’s luckless P, the Prison, (by ’ the way, iron bars do not always constitute a prison—a scallbid |, is at times a throne,—a throne a scafi’old; some one has said, ( hut I don’t know who, of Raleigh— “A prison for a court 1—an iron chain For golden braveries! a clianiber’s span For one whose very visions were of worlds.” How beautiful! The Prison, too, brought forth Thus. Cooper's “Purgatory,” &c., &c., so that out of apparent evil comes good; and then there’s that dire P, the Pestilence, which is not to be removed merely by Praying but by Performing (doing) also. Providence don’t pay us a premium for dirt and stagnation, Providence don’t do for us that which we ought and could do, to a great extent, for ourselves; then there’s that very' desirable trio of P’s, Peace, Plenty, and Prosperity; oh may they soon arrive, but we have much to unlearn, much to learn, much woe and suffering to endure, ere Peace,Plenty,and Prosperity will visit us; and then there’s poor Paddy’s P, Potatoes, (thank Providence they are in a measure restored). In truth I find I could fill ray 5 Pamphlet with P's, so numerous is the P family—like unto the Progeny of the Poor. A PRIEST BY THE NOSE. I must forhear speaking of these P's any longer, as I have a Pig !)y the ear—I mean a Priest by the nose, waiting for me. In truth the Priest has led the People about by the nose long enough, so by my holding the Priest up by the proboscis for a while I shall only be acting on the principle of lex talionis, or in plain English, tit for tat. So reader, here goes, and I don’t mean to let his reverence depart till I have showed his true char¬ acter to the people. I’m not going to be scared from my pur¬ pose by Mrs. Walker or Mrs. Grundy; I can aflbrd to speak wliat I think, I can afford to keep a conscience, and I care but little about the thoughts of tliose who never think at all. 1 am going to attack the Priest’s nest, and before so doing, I affirm that I am prepared for the consequences:— A HORNET’S NEST AND PERSECUTION. Fielding truly says on this subject “Let a man abuse a phy¬ sician, ho makes another physician his friend ; let him rail at a lawyer, another will plead his cause, gratis; if he libels this courtier, that courtier receives him into bis bosom; but let him once attack a hornet or a priest, both nests are instantly sure to be upon him.” Hence arises persecution, that great bane to religion. State churches and all other churches, and men should remember that it is not in the power of man to surrender his opinions at will; the institutions and societies which, and the men who demand us to make this sacrifice demand an impossibility. Persecution has never been successful in extirpating opposi¬ tion to any svstem, either religious or civil. The human mind is aroused and strengthened by opposition, (and so far from yielding to persecution exerts all its energies in consequence of the attack it has to encounter. Tims is'^vith me reader, I have gained strength by opposition, and after I have done mental bat¬ tle with my Priestly, Princely, and aristocratic opponents, I say (ironically) with one of Dean Swift’s heroes “Kick me again I like persecution.” Persecute as we may we cannot make all men think alike. “To subdue the unconquerable mind; to make one reason have the same effect upon all apprehensions; to force this or that man just to think as thou and I do : impossible ! unless souls, which differ like human faces, were alike in all.” But, reader, one serious word before we proceed further; under¬ stand this, we must have Priests, we must have Religion, we must have the Bible, and these we must have withiii us, and if we possess them not witlihi we have them not at all. I shall, | anon, have more to say of this inner life, in the mean time you i try to find it out in your own heart, and cultivate it. Don’t he deceived by those who say “ Lo ! here is Christ ” and “ lo! there is Christ,” for remember the kingdom of heaven is already wWiin yon. ! THE SLING. Now to our subject, the Sling at the State Church and at Priestcraft in general. I am among those who believe that most institutions were good in their day and generation, and adapted '< to the then wants of the people. But institutions outlive their |; usefulness, are not adapted to the age and genius of the people. ■ This is most emphatically the case with our State Church. The intellectual and thinking portion of the English community view ' our present law-established Church as a great corrupt, putrid, infidel wen which requires the immediate presence of the ampii- i tating knife. Time was, perchance, when, as Dryden says: !■ “ A parish priest was of the Pilgrim train, An awful, rev’rend and religious man. His eyes diffused a venerable grace, j And Charity itself was in his face, Rich was his soul, tho’,,his attire was poor. As God had clothed his own Ambassador. True Priests, he said, and preachers of the word Were only stewards of the Sov’reigu Lord, Who, should they steal for want of his relief He judged himself accomplice with the thief. His preaching much, but more his practice wrought, (A living sermon of the truth he taught) For Priests, he said, are patterns for the rest. The Gold of Heaven, who bear the God imprest.” And who has not read and admired Goldsmith’s village preach¬ er? but where are they ? where are these model State Priests but in the brain of the poet ? I have in my mind’s eye the real pic¬ ture of the Church of England Priest, before me—of the ma¬ jority, I mean.—I know them, I have been among them all my life, I was baptised in the Church, confirmed in the Church, married in the Church, connected with the Church till I was twenty-five years of age, and like most other churchmen, I was a churchman hecavse I was not then a thinking man !—the very first time I exercised my mind upon the subject of religion, I found that the Church of England as by law established was not the Church of Christ. I discovered it to be a cruel and crafty imposition on the pockets of the people. I w'ell remember, however, when I was a churchman how much superior I felt myself to the ‘^plebian ” dissenter: and with what pious horror I viewed tliose wlio davcd to express tlieological views at variance with niy priest-made “ religious ” (Glod save tlie mark) ideas. But wiiere, we again ask, is Drvde I’s and Goldsmith’s parish Priest? And Echo answers “where?” Arrogance, self-grat¬ ification, spiritual pride, these are the marks of the churchman ; of this age. Then the following couplet demands our serious consideration. “ If llieylie foul on ivliom iho people trust, i tVell may tlie baser brass contract the rust.” But the people do not now trust to Slate Priests, the people of England now know right well that of all their oppressors, (which indeed .are many), the State Priests are the greatest. Yes, cliurchmen, tho’ they itch to govern all, are silly, woful, awkward, politicians: “ Their interest is not finely drawn and hid But scams are coanscly bungled up and seen.” Yea, the leading men of tho country (State Priests incliuloil) uphold the Church, and other Ancient Institutions, not hecause they believe them to he truthful and Divine, hut advocate them as a mere inattor of jtolicy. Forget it not, men and women of England ; the idea of the truthfulness and the Divinity of our institutions has fled from the minds and he.nrts of even tho.se who try most to uphold them ; thev are now only retained as a mat¬ ter of policy,—hence their earhj doom is sealed. 'J'hey have lost their virtue, their spirit, their vitality, they are rotten, they are counterfeits, therefore must speedily perish. But fear not, timid reader, hecause State Parsonship is about to be destroyed that religion w'ill be endangered, i'or God has placed the greatest of all temples in the human heart, that is the abode of true reli¬ gion ; again, fear not hecause tho days of spurious Kings, Priests, and Nobles are numbered. God will raise up a new order of Rulers, his own anointed Kings, Princes, Nobles, and Priests of Nature, in opposition to the old, inglorious, ignoble hirelings of diabolical art. Be not deceived by their soft words, their sublime prayers, their imposing ceremonies, their loud protestations, their eloquent discourses; I declare to you, that in spite of all these external appearances to lead the people astray, they know and believe in their heart of hearts that it’s all a mummery, a stage play, a make-believe, to “ awe and govern ” the people and line I their own pockets. This is as true as that God has ordained, that they, for their hollowne.ss, iniquity,.and pride, shall he speedi¬ ly annihilated. But alas my country ! alas for Christianity ! the one is suffering because of evil and selfish rulers,—the other is degraded by the practical unbelief of its chief professors. Oh, how I mourn over the infidelity of my country ; how my heart yearns to see a spark of the spirit of practical Christianity S : implanted in the hearts of Piinces, Peers, Priests, and, Pcojilc, How could our infidel State Christianity of purple and line linen, and gold and palaces, and equipages, and creeds, and catechisms, and articles, and homilies, &c., &c., ever have he- corae attached to the name of the ineel; and lowly .fesus ? J]v heavens! [ look around me,—I survey Christendom and am utterly amazed to witness the perversion of terms existing amon"- the hireling priesthood. They dare to call themselves Christians when they are emphatically infidels. Real Christianity knows of no such “ systems ” as are prevalent under its name. How is it that Christ’s name has thus been villified by the assuined teachers of his religion ? how is it that Christ's simple and beau¬ tiful religion has been thus perverted ? It is explained in a few words: the intelligent, selfish and crafty few have taken advan¬ tage of the ignorance, simplicity, and credulity of the ignorant many; it has ever been thus, it is so now, and will so remain till knowledge is more generally diffused;—till men become vir¬ tuous and wise they will remain the victims of selfish and crafiy priests. Oh, my friend, bear with me a moment, it may be that you have derided the name of Jesus, or that you are a lover of his blessed mission. I have read the ancients and moderns, in some of whose writings I have found God-like ideas, but with these facts before my eyes I am compelled to say, when I con¬ template the life, character, and writings of Jesus of Nazareth, that in Him was concentrated the goodly essence of all the an¬ cients and moderns together, possessing withal a spirit of vitality, a pmtiye, if I may use the terra, which is lacking in the phi¬ losophers of old. When I look at the resources of the State Church, combined with the annual expenditure of the other denominations in Christ¬ endom, I stand perfectly aghast, and I exclaim. Infidel! Infidel! Infidel Teachers! If the ministers of Christ really practised the precepts of Christ what a different world should we have. Look at the wsl, vast resources in the hands of the religious denominations; look at the tiny results thereof. But Providence works strangely, the history of the world will bear me out in affirming that humanity, civilization, true religion, and practical Christianity have ever been advanced by aband of self-denying,God-inspired,persecuted men, who have been actuated by the spirit within to propogate pro¬ gressive views, without money and without price; have, during their life lime, been the despised and rejected of the world, and died glorious martyrs to the cause of human progression and practical Christianity, And these, the true ministers of Christ, have, during their arduous labors, been opposed by the rulers and great men, by the State Church, many of the dis- 1 9 isenters, in fact by all who make a profit by the present cha¬ otic, infidel, hireling, “ respectable ’’ system. Review the history of the progress of man, and you will find that the best paid churches, institutions, and men have done the least towards ; christianizing the people,—that the worst paid churches, institu- jtions, and men have done most towards regenerating the world. ! Tints God and Nature plainly declare that the carnal and spiri- . tual worlds are as wide apart as the antipodes. 1 How is all this to be explained ’ ■ • • I'll tell you a story, ! reader, you will interpret it as seemeth good unto yourself. I PHYSIC OUT OF THE WRONG BOTTLE. I There was once a poor man who wms very, very ill; he went to a physician, who prescribed for the patient. The invalid had j the medicine made up at a chymist's shop. The patient, good I easy, doomed creature, took his medicine regularly ; he, how¬ ever, kept getting worse and worse, at length he died. Horrible to say, it was soon ascertained that the chemist had given the sick man medicine out of the wrong Lottie. The man of drugs, however, protested that the right medicine was administered, but that the patient Itad not tahen enough to cure him. Depend on it, the Priests of the world have hitherto given the people spiritual pulpit physic out of the wrong Lottie. They have poisoned their minds; and like the man of drugs, they say “ the people do not talie enough of our heavenh/ pulpit cordial.” Reader, if you are capable of exercising thought, think of this story. STRONG REASONS. When a book, a tract, an incident, or a story don’t suit us, we are apt to say “ Oh ! there's nothing in it, it's all declamation ; we want argument, we’ve had enough of declamation, now give as your strong reasons.” 1 will not stop to criticize your speech, friend, but as you bid me, proceed at once to my “ strong reasons.” I presume that a State Churchman has made the foregoing remarks. And now, Ulr. Episcopalian, let us first look at home, here in England with your Church of Colleges, and learning, and worldly wealth, and title, and rank, and talent, what do we see ? I say we see, because you, and I, and every body else can¬ not possibly shut our eyes to the “ great fact,” Why this i.s what wesee,—a country composed of carnal minded professingchurch- men, ninety out of every hundred of whom know not the first article of theii' religion, are churchmen because their fathers were churchmen before them, are churchmen because it is “ respecta¬ ble ” to go to church ; are churchmen because it is most in ac¬ cordance with their worldly interests to patronize the church. Secondly. We see the majority of the English people resort to dissenting places of woiship. 10 Thirdly. Onv counliy is over-run willi a rising population of heathens,—the consequence of the neglect of our law-es¬ tablished church. So much for England.—Now I will to Ire. land, friends. What do we find there? Just what was to he found three centuries ago,—a nation of Roman Catholics, (e.xceptions few), This is summing up the matter in a small space. Your Church has had the funds, your Church has had the time, the wealth, talent, title, influence, &c.; your Church has made the e.xperi' ment—.tND it has failed, because—the Church of England, as by law established is not the Church of Christ,-—its ministers are not Cdirist-inspircd men,—because State Priests have been giving physic out of the wrong hotlle. It may be, in your ignoi'ance, Mr. Episcopalian, that you deem me an unbeliever, because I denounce your infidel church. I, however, reverence the religious feeling, when rightly directed; I love the Church of Christ, but I most emphatically deprecate act of parliament religion. But now, friends, by way of a change, just listen to A CHAPTER IN MY LIFE’S HISTORY. On a certain day, as I was travelling on foot, weary and moneyless, (for I was then very poor,—-I had in vain “ asked leave to toil,”) within a few miles of York Cathedral, I allowed my imagination to stray so far as to make myself believe I was living three centuries ago. “Alas !" said I to myself, as I wended my way towards that magnificent ])ile of ecclesiastical architecture, “ alas ! I am poor, and destitute, and weary, and heavy laden with cares, but, thanks he to God, when I reach the city of York my temporal and spiritual wants will be cared for and supplied ; for the religious houses are open to the poor, to the like of me; and as I thus communed with myself my heart leapt with joy, as my eyes surveyed in the distance the dimen¬ sions of that sublime Cathedral. “ Yes," continued I, “ although the Pr iests are many of them no better than they ought to be, and the religion they teach abounds with superstition, yet, to speak fairly, our church is the poor man's church, fur one-third of its revenues are applied to the relief of the destitute.” Oh! friends, what a change came over the spirit of ray dream ! in a few minutes the poor man’s vision was dispelled. My poverty, my destitution, my care, my weariness renrained ; but I was not living three centuries ago, but existing in the year of our Lord 1840, in Protestant England. Yet the Cathedral, in all its magnificence, stood befoi'e me, but the religious houses were all gone, they are nowhere in the kingdom to be found among pro- testants; of a sad truth the modern State Priest has robbed the poor man of his share of the church revenues. The present 11 bmvcli of England is not, as lieretofore, the poor man’s church.” ' In due time I arrived at the city of Yorh. I had no money 10 pay for lodgings or food ; I laid myself down, unohserved. in ihe open air, beneath the shadow of tliat venerable pile, and kind sleep soon soothed my cares for a time. Ere I closed my ayes I said to myself, “ How the people are enchanted by those ivho are arrayed in purple and fine linen, and fare sumptuously every day, and who, with uplifted hands say “ thy kingdom eome,” hut their power of enchantment will soon cease, the peo¬ ple begin to find out that the purple and fine linen mans' king- jom is the present, is tUs world and the fatness thereof. Those vho are arrayed in jiurple and fine linen, and fare sumptuously ivery day, say in their hearts when they pray ‘ perpetuate the present, our will be done on earth.’” Looking at the Cathedral by the light of the moon, I thus lontinued to muse, “ The brick and stone of which this magnificent )ile is constructed has already out-lived one set of opinions, and ire long will out-live another set of opinions. A house divided igaiust itself cannot stand. A full sack hung across a line and mnetured at each end will soon be emjity. The State Church list represents such a sack; the top of which is being emptied iito the great cleput of Evangelical dissent and Rationalism, rhilstthebottom is fast running towards Rome. The temporalities if the Church, the lucre, however will preserve the institution for i short time longer, and present her in her true character to the roiid, viz as a Canal Church." On that same night, reader, ! dreamt I was feasting at the *poor man’s table, in one of the cligious houses of the olden time, and I was awoke early in the iiorning by a most terrible dream, methought the Cathedral had alien down with a tremendous crash about my ears.” Reader, hat was a dream which will ere long he realized in the Spirit. CHURCHES NOT SANCTUARIES. Do you not see with me, earnest friend, that Man has built ‘The Monasteries were schools of learning and education, for every (invent had one person or move appointed for the purpose; and all the icighhours that desired it, might have their children taught grammer and hnreh music there without expense. In the nunneries, also, young ■omen were taught to work and read, and not only the lower rank of peo- le but most of the uohlemens’ and gentlemens’ daughters were taught in hese places. .411 the monasteries were in effect great hospitals, and were lost of them ohliged to relieve many pocir people every day. They ere likewise houses of entertainment for ail travellers.—Burras’ E.E.C. AH, Voi. 2, p. 545. Note. —Our Roman Catholic Ancestors bequeathed their money to the ihurch for Roman Catholic purposes; at the Reformation the funds of he Church were appropriated by the Protestants to Protestant purposes. Inother step remains to be taken, viz:—for the People to take possession f the Peoples’ Church for the benefit of the People. We cannot recede, ;e cannot stand still, we must advance. G. H. 12 Churches innumerable, but that the Almiglity has not made them Sanctuaries; that tens of thousands of pveacheis and teachers hold forth in whited sepulchres, that the price of a king’s ransom is yearly expended on priests who therein officiate, and yet we behold the people practical infidels—they are ignor¬ ant, neglected, and'destitute; they suffer, they die of starvation, How is this ? Why are our thousands of temples, our tens of thousands of priests, with a yearly income amounting to a king's ransom, a vain oblation in the eyes of the Creator. Be¬ cause our temples are raised to false Gods, because we have not Christ-inspired teachers, because the priests only pray when they should work in and supplicate for the cause of human re¬ demption ; because the wealth of our Churches is expended on ill-informed, selfish, hollow-hearted, and incompetent teachers’ because our systems of religion were founded when men held false and contracted notions of the universe; these false and contracted systems are still perpetuated. Behold mens’ minds must become expanded in the Science of Theology even as an enlarged Knowledge of the universe has been developed to man. The only hope for the people of these nations is a new and regenerated ministry—they who for the love of wealth become teachers of the people are not called of God. These are the priests of the temple of Mammon, saith the Most High. They look forward for livings and fine houses, they think more of the fleece than they regard the flock. Be¬ hold in lucre, houses, land, &c. are to be found their carnal “ call.” The true priesthood are inspired by the Most High, they are inesistably impelled from within to preach the gospel of love and wisdom to the people; they are actuated by the Christ Spirit:— • • • ' My space is exhausted. I must conclude by observ¬ ing that our State Church—this episcopal monument of England’s degradation, has raised its brazen head so high that all the people of the civilized world have looked upon it, and as they have viewed this, our national disgrace, they have cried shame, shame, shame on England’s State Church and Priesthood !—but anon, when they see her crumbling in the dust, they will exclaim HOW AKE THE MIGHTY FALLEN ! Behold the day of her dis¬ solution is at hand, for she is at this moment tiembling from foundation to pinnacle ! • • • Header, we would not injure the bricks, mortar, and stone of these venerable monuments of art, but we would have religion separated from the State, and me- thinks I hear the people heartily respond Jt/ieu, so he it. On the 1st ofDecember will be published, price Id,, dedicated to the Queen, B, BOBEBIS, PBIHIEB, BOSTOK.