m\. (JAP IN Conditions under which Missionary Work has been carried on since Digitized by the Internet Archive in 2017 with funding from Columbia University Libraries https://archive.org/details/conditionsunderwOOgree CONDITIONS UNDER WHICH MISSIONARY WORK HAS BEEN CARRIED ON SINCE 1883. The Rev. 1 ). C. Greene, D.D. During the seventeen years since the last Mission- ary Conference in 1883, Japan has witnessed some of the most significant events of her dramatic history. While the secular historian will not fi.K upon that year as an epochal date in Japanese chronology, still it stands near two important concessions to the nation’s demand for representation institutions, namely, the establishment of prov incial .assemblies in 1878, and the Imperial Rescript definitely promising a national constitution within ten years, which was promulgated (October 12th, iSSi, — concessions which will receive _ increasing attention from students of constitutional government. Few foreign observers appreciate the strain to which the Government of Japan w'as subjected by the eftbrts of the reactionists wdio made their last desperate struggle in the .Satsuma Rebellion, on the one hand, and those of the ultra-radicals on the other. A recent Japanese writer with abund- ant opportunities for knowing the opinions of the leading statesmen of the time, referring to the condi- tion of affairs during that period of conflict says ; — ■“ The opposition divided itself into two factions ; re- actionists who, profiting by the conservative spirit of ■certain of the people, would establish a military oli- garchy, if not a feudal system ; radicals, or rather revolutionists, w ho, pushing the democratic principle to an extreme, would transform Japan into a pure parliamentary monarch)-, if not into a republic.” C 2 ) A^aiii the same writer sa} s : — “ We believ e our readers can easily iinaj^ine w hat the political condition of our country would have been in case tire constitu- tion had not been promised in 1881, nor promulgated in 1889. . . . If the centralized form of Goverr.- ment had been continued for ten or twenty years after the organization of the Liberal and Progressive parties, who can say that the passionate radicals would not have appealed to violent means? . , . The inauguration of constitutional Go\ ernment was at that epoch the only natural, not to say possible’ wav' of solving the eptestion at issue.”* Those who recall the fierce antagonisms of that period, of which 1883 might be looked upon as a re- presentative year, will not regard this description as exaggerated. It was a time of intense excitement, and to all true friends of Japan one of great anxiety. The <|uestion continually arose in the minds of thoughtful men : Will the compromise measures and the ac- companying promises of the Government serve to alia}' the prevailing excitement ? The place which political questions occupied at that time in the minds of the public render it fitting that in this account of the conditions under which mis- sionar} work has been carried on, the first place should be given to a brief sketch of the politics of the period which this paper is expected 10 survey. 'rhe writer not long since was invited to dine with certain pro- minent nten in a provincial capital. One of the guests was the warden a large penitentiary and curiously enough ff)ur other guests had in the troublous days referred to in the te.vt been arrested f- - Higher Schools. j 1890 ( JB97 5 5 320 353 4.3 4,66b Middle Schools. ( 1889 55 1,123 I -.33:? 1 1897 159 2,308 53.691 Special Schools. i 1889 t 1897 84 1.439 2.589 16,31 8 36,6 1 4 ( 22 ; Instruc- Institutions i. tors. Students. 1889 26,102 65,665 3,031,938 1S97 26,860 79.299 3,994,826 1889 25 278 3.274 1887 26 3 'o 6,799 ]^riinai'\' Schools I ('lirls' Scliools... - The increased attendance at the universities and middle schools is very marked, and it is said that the supply of such schools is not yet cc|ual to the demand. The attendance at the colleges has not greatly changed, because the limit of accommodation has been reached. The attendance at the primary schools is still less than it should be. The law pass- ed at the last session of the Diet abolishing the fees hitherto paid by the pupils of the common schools will, it is believed, prove a great boon to poorer families. It will tend not only to bring more child- ren into the schools, but also to keep them longer. I 'nfortunatelv a large number of children have been in the past withdrawn so early that their schooling has been of small benefit. The reform in the method of \\ rinng the language which is receiving much attention in these days, if it can be made effective, will simplify the task of the children very greatly. Two methods have been pro- posed ; one aijns merely at reducing the number of Chinese characters to be used in ordinary literature to perhaps 1,200 ; the other seeks to abolish the ideo- graphs altogether and to substitute the Roman Alpha- bet for the native syllabary. The Department of Edu- cation is interested in both methods. The difficulties in the way of transliteration are \ery grave, but sooner or later Japan must come to a phonetic system of writing, and the Roman letter possesses very great advantages over the native syllabary. ( 23 ) 'I'liere has been, certainly of late years under the influence of an over-wrought nationalism, a disjrosi- tion to bring' all primary and middle schools, both public and private, into one inelastic system, with a rigidly prescribed curriculum. It is true the plans of the adv ocates of this system did not in terms include a prohibition of schools outside the system, but the pri\ ileges denied them, namely, postponement of mili- tary serv ice and affiliatio!i with the higherGovernment institutions, were so important, that it became a serious c|uestion whether they could secure students. This disposition found e.xpression in the Private Schools’ Regulations of August, 1899. Many of the Christian schools had joined the so- called national system and had consequent!}' adopted the prescrilred curricula. In the new regulations there was a clause forbidding religious instruction in any schools follow ing the curricula prescribed by law. .Vs a consequence, most of the Christian schools gave up their licenses and the attendant privileges. It was strenuously denied that this clause indicated any anti-Christian purpose, and some undouirted Christians have sustained the policy of the Gov ern- ment. The discussion which preceded the promulga- tion of the regulations, when they were before the High Educational Council, howev er, certainly showed on the part of certain advocates of the measure a decidedly hostile attitude to Christianity. The admi- nistration of these regulations has been less stringent than was feared and it is believed that the more serious disabilities will soon be removed. The privilege of postponing military service is ahead}- granted, irrespective of the religious features of the schools concerned. This sketch of educational progress would be in- ( 24 ) complete without a reference to the number of Japan- ese students who ha\e studied abroad. What this number is, it is impossible to say, for there are no available statistics, but it must be very large and in- clude representatives of many departments of life. Among them a remarkable proportion have received recognition as advanced scholars in their special branches. They form an important link iii the chain which binds Japan to the countries of the West. Their presence in their nati\e land must in the long run tend toward harmony in thought and life between Japan and her sister nations. Tim PRESS. After the school system and the supplementary schools, perhaps the most important secular agency at w'ork in Japan is the Pi-ess. The printed page is- already ubiquitous. The following comparison will indicate the progress during the period under survey. 1884. 1897. Books (titles) published ... 9>893 25,578. Newspapersand Magazines, aggregate Circulation ... 61,162,611 431,813,536 As a result of the public school and the press many even among the lowly have come to take an interest in world politics. Some years ago the writer over- heard two chair coolies on Mt. Hiei discussing the questions at issue in an American presidential campaign. A little attention to the subject will disclose a very remarkable widening out of the thoughts of many who seem to be living in the same world w ith their fathers. ELEEMO.S\ NAlt^- WORK. An account of the e.vtraordinary eleemosynary movement of the period might naturally find a place. ( 25 ') That movement, liowever, is so important and its discussion would almost inevitably involve so much of detail, that it has very proper!)- been made the subject of a separate paper. Nevertheless, its close relation to the spread of Christianity, and the fact that it serves as a noteworthy exjxinent of the new con- ception of the relation of the individual to societ)', which plays so larj^e a part in the life of new Japan, both render a passing reference imperative. It is impossible to say what degree of interest in the various forms of charity might have arisen, had organized Christianity never -appeared in Japan, but attention may well be called to the e.xtent to which the starting jioint of charitable effort has been found in the Christian community, as well as to the further fact that the leadership in such matters has been largely comriiitted to Christian men. With no disposition to minimize the immense good accom- ]jlished by the Red Cross Society and the many iluddhist charitable organizations, it is impossible not to see in the large volume of work controlled by the Christian community, comprising about one-half of one per cent, of the total population, the e\ idence of a special sense of social responsibilit) . THE ETHICAt- .SITf.VTIU.V. It w'as inevitable that the social and political agita- tion through which Japan has passed should leave a profound impress upon the ethical sentiment of the nation. The other day as the writer was riding by one of the CiO\ ernment schools which prepare stud- ents for the Military Academy, his jinrikisha coolie remarked, " 1 have two nejihews in that school.” The youths in question were the sons of a small farmer in a neighbouring prefecture. Under the old regime, men of that class would have been practically { 26 ) serfs. In some pro\ inces tliey belon^red to the land and lived lives determined for them by a rigid cus- tom which included the crops they should raise, the clothes they should wear, and an abject subservience to their social superiors. Now the pathway is open not merely to military commissions, but to the highest offices of State. Such a radical change in social rela- tions induced a new atmosphere, which has permeat- ed e\ cry corner of the land. The ipiestion at once arises. Has this changed atmosphere been fax ourable or otherw'ise to the char- acter of the people ? Many observers both Japan- ese and foreign think it has not. They claim that the morals of the people ha\ e deteriorated, some would say, to an alarming extent. It is asserted that the criminal population has increased, and especially that the number of j outhtul delinquents has become disproportionately large ; that dissipation in various forms is rife in many schools ; that politicians are cor- rupt, etc. One in close contact w ith the people hears such jeremiads almost daily. -Still there is room to <|ucstion w hether the facts adduced w arrant the wide inference drawn from them. As to the growth of the criminal population, it is by no means certain that this means an actual increase of offences against life and property. Probably life and property were never before so secure as now. The scope of law has been widened and the complicated conditions of modern life have brought within the jurisdiction of the courts many acts which in other days, if they met disapprobation at all, never came within the cogni- sance of the Government. As to the schools, the means of comparison hardly exist and the charges are too indefinite, and affect too small a proportion of the public schools to make them a satisfactory basis ( 27 ) for a wide generalization ; still there is reason to fear that the middle school system which brings together- large numbers of young boys with a very inadequate substitute for parental guardianship is fraught with grave evils. As to political corruption, there is doubt- less far too much, ljut a somewhat close attention to the political history of the past thirty years appears to show that the charges are greatly exaggerated. The most that can be said is that the new freedom, the new educational arrangements, and the new political system ha\ e been attended with certain -serious c\ ils. On the other hand, it is clear that the national conscience is alive and that its criticisms extend into a Ijroad territory which in former times was for the most part outside its view. Take for example the present attitude of public sentiment toward the low !/ and despised, the ' oolie, the eta, and, recently, the prostitute. It is not merely that the law is interpreted in their favour, but that public sentiment is excited and stimtilates the administration of the law. Take also the new- sense of duty toward the afflicted and suffering embodied in the eleemosynary efforts al- ready referred to. Even as regards the evils mention- ed and whose existence must be admitted, it may wc l be doubted whether in any previous age, the condem- nation by the public was ever so severe or so per- ■sistent. A certain school of w riters has demanded a specird ethical system for Japan, based on the principle of loyalty ; but there have not been w anting other forceful writers who have showm that a national syste7n of ethics in these modern times is as unthinkable as a national system of mathematics or chemistry. There is not space to treat this subject fully, but as ( 28 ) III! illustration of the enlarged scope of ethical thought among leaders of public opinion, it is worth while to rote two remarkable addresses delivered in the early summer of 1895, one by Professor lyenaga, then of the Keio Gijiku, Mr. Fukuzawa’s famous University, and later of the Higher Commercial School of Tokyo, and the other by Marcpiis Saionji, at that time r.linister of Kducation. Professor lyenaga maintain- ed that deeds like the attempted assassination of Li Hung-chang could not be treated as mere sporadic cases of crime, but that they were the legimate result of the defects of the Confucian system and proved its incompatilrility - with the facts of modern life. The Marc[iiis Saionji in similar terms con- demned the deficiencies of the old system and in- dicated that his administration would favour a i.'ioadcr and more cosmopolitan view of social cbligations. The rvriter hesitates to discuss the vexed t(uestion C'f commercial morality, but he ventures none the less to express his conviction that the development of large business interests is having a most valuable educati\ e influence upon the mercantile classes and has already induced a more healthy public sentiment regarding commercial questions. Japan, like her sister nations, clearly has her own jieculiar ethical problems — some of them of much gravity ; but at the same time her statesmen and moralists have every reason to be gratified by the promptness with which the people have recognised the responsibilities of the new regime and to believe that their problems can and will be solved. Taking the ethical situation as a w hole, the outlook is full of encouragement. ( 29 ) THE KIH.IGIOC'S SITEATION. Tlie most marked feature of the period under sur- A ey has Ireen the rationalistic mo\ emcnt of the past twelve years. From the beginnin;^^ of the period the rationalizing spirit has been abroad in Japan. In the first years, the deism of the eighteenth century at- tracted much attention. The old arguments of Torn Paine were revamped and used by the Buddhists as weapons against Christianity. That form of attack was not successful. While the onset was most se\ ere the church seemed to grow most rapidly. A few years later the new lilieralism entered japan. It spread rapidly and widely and wrought sad ha\ o: with the faith of some who had been looked upon as leaders of the 3 oung church. .Some have been dis- posed to place the responsibility with the representa- tives of the liberal theology in the missionary body. ]’ossil;)ly their presence may have accentuated the movement, biit this is by no means certain. It had already gained headway before they came and it certainly went farther than most, perhaps than any, of them wished or e.xpected. Among them were found some of the strongest advocates of spiritual religion, men who believed in and proclaimed a Cod of providence, belief in whom was the crying heed of Japan. The more probable view is that this wave of rationalism is simply the manifestation in Japa r iinder special conditions of a force which has been felt throughout the civilized world. It is associated with the same agnostic philosophy and appears to be closely connected with the same evolutionary theories of the universe. The doctrine of evolution is not itecessarily incompatible with a clear and definite Christian faith. There is every reason to believe ( 30 ) t/.at the faith of the Church will in due time become as fully adjusted to the doctrine of evolution as it is to the Copernican theory of the universe, which once was so serious a stumbling block ; but for the time 1 eing it has been a source of perplexity and doubt to many souls even in the oldest Christian lands. AVhat wonder then that in the Church of Japan, so- \oung in experience, it should ha\ e chilled enthusi- asm and checked the faith of many. It was but a natural result that preaching should l.ecome disproportionately apologetic and ethical, that there should be too little nourishment for the faith that worketh by love. The churches in every quarter ha\'e suffered, — some jnore than others no doubt, but all have had their life in some degree impaired. .Signs are not wanting, how ever, of a re- vival of faith. It would appear that not Christianity alone has felt the force of the incoming tide of rationalism. As regards Shintoism, the effect is seen in the denial t'lat its ceremonies embody the idea of worship. They are, it is said, simply forms by which rev erence for one’s ancestors is expressed and which may pro- perly be observed by any one, whatever his religious faith may be. Among the Buddhists the result would appear to he more similar to that among the Christians. There is more stress laid on the ethical element iii religion, at least this is the impression made upon the writer. It is interesting to note, in passing, that as in other lands so in Japan, the growth of a rationalistic habit of thought among the more intellectual classes has been attended by a marked reaction in other quarters. The vagaries of Christian Science and other forms of r 31 ) superstition in America find tfieir parallel in the 7 «v/- rikyo and the Rcnunonkyo* of Japan. Buddhism has felt in a marked dejjree the infiucnce of Christianity, at least in its methods of work and in the life which it inculcates. It essays to organize its believers into young men’s associations, women's and children’s societies of \ arious kinds, etc. They ha\ e their hospitals, orphan asylumns and the foundation at least of one child-saving society has been laid, not to speak of a goodly number of schools formed in apparent imitation of the Christian schools. In some quarters this competition has been attend- ed with ill-disguised hostility, but in the main there has been little for the Christians to complain of,— indeed, it is gratifying to record that while the so- called Religions’ Bill was under discussion in 1899 and the early months of 1900, the Abbot of tlic Western Branch of the great Shin sect used his in- fluence in a most liberal and irenic spirit. The only serious feeling of restriction came in con- nection with the l’ri\ ate .Schools’ Regulations whose effect upon the Chi istian Schools has been elsewhere sufficiently discussed. The Religions Bill referred to above, while it failed to gain the sanction of the House of Peers, was cvidentl)' in accord w ith public sentiment. It failed of enactment chiefly Ijccause of the opposition of the Ikistern Branch of the Shin sect ; but there is every Tcnrikyo, or the 'I'eachin^i cf tlie Heavenly Principles, is a reactionary sect of ShinU)ism originating with an old peasant woman of Yamato. Its chief doctrine is that of faith-healing. Remmonkyo, the Teaching of the Lotus (.late, is a similar sect also originating with a woman. 'I'ho latter, tht»ugh born ol a peasant family in C’hoshu, was chiefly associated with t«»wn life in northern Kyushu. ^'hc adherents of these sects luiinber several millions. ( 32 ) reason to suppose that with some possi'ole modifica- tions it will soon become law. That Itill reco;^nizes the equality of Sliintoism, Buddhism, and Christianity before the law. This is its chief characteristic. It is based upon similar legisla- tion in most of the countries of Continental Europe, ljut is framed in a lilteral spirit. While there are certain clauses the wisdom of which is at least ques- tionable, there is nothing in it which will seriously restrict the liberty of belief or practice. This mea- sure when once sanctioned by the Diet will be a lltting recognition of the position alread)- accorded to the Christian Cliurch. Another paper w ill narrate the history of the Chns- tian movement, but it will not be out of place to indiciite by a few illustrations the place which Chris- tian men have won in Japanese society. In doing so, use w ill be made of an article in the report of the jaitan Mission of the Ameiican Board for the year ending i\ larch 31st, 1900. According to the latest statistics, the number of enrolled Christians was as follows ; — Protestants 41,808 Creek Catholics 25,231 Roman Catholics 53.924 1 20,963 1 lere w e ha\ e in round numbers 1 2 1 ,000 Christians, representing a Christian community, including children (which are not included in the Protestant rolls) and other dej^endants, of not far from 225,000 souls, or about one-half of one per cent of the popula- tion of Japan outside of Formosa. This compara- tively small body has alreadv’ furnished one cabinet minister, two justices of the Court of Cassation (the ( 33 ) national Supreme Court), two Speakers of the Lower House of the Diet, one of them havino' been twice elected, two or three vice-ministers of State, not to speak of several heads of bureaux, judges of the courts of appeal, etc. In the first Diet, besides the Speaker, the Chair- man of the Committee of the Whole, and eleven other members were Christians, out of the 300 members of the House, — nearly nine times the normal proportion. In subseciuent Diets ,the proportion has never lieen less than four times the normal. In the present Diet, besides the Speaker, thirteen members of the 1 louse are Christians, and among them are to Ire found some of the most efficient men in the Diet. One of tliem was elected in a strongly Piuddliisl district bs' a majority of live to one. la the executive Committee of the great Liberal Party last year, two of the three memirers were Chris- tians. while for the present year the ratio is one to three in the same Committee. In the army, there are said to be 155 Christian officers, that is, about three per cent. In the navy, too, there is a goodly pro|)ortion of Christian officers, including two or three of high rank. The late Rear- Admiral Serata was a most ardent Christian and pro- minent in the activities of the Church. In the universities and Covernment colleges, both among the instructors and students, the Christians are found in abnormal numbers. The same is true of the students sent abroad at Go\-ernment' expense. There are, it is said, at the present time six graduates of one of the best Government colleges studying abroad, and among these, five are Christians. Not less than three of the great dailies of Tokyo are largeh- in the hands of Christtan men, while in ( 34 ) the case of sev eral others, Christians are at tlte hedd of departments on tlie editorial stall'. As has been already noted, the most surces.sful charitable institntions are also tinder Christian leader- ship, and the volume of such work in Christian hands is very large. The largest public institution for the poor in all Japan is also greatly indebted to the wise counsel and efficient service which it has drawn from the same small fraction of tlie nation. This prominence of Christian men in so many departments of life is not clue — it cannot be due — to accident ; it must be attributed to a certain slimulus which is the product of their Christian faith. I hey have made ;i deep imjrression npon society. They lill these numerous positions of influence because, in spite of much prejudice, they have proved themselves worthy and have won the confidence of their country- men. The influence accorded them is an unconscious tribute to the faith which has made them what they tire. CONU.UStOX. In the various changes which have been thus hurriedly described, there is manifest the co-operation of two forces born of contact with Western nations, — two thoughts, whicli, if not strictly speaking new, have >'et assumed such new definiteness in the minds of the people that they are practically new thoughts. They are the conception of national unitv and the conception of the value of the individual, i hese two new thoughts introduced into a strong and vigorous nation have borne their natural fruit. Those who years ago had the pleasure of listening to the accounts the lamented J)r. Verbeck v, as accus- tomed to give of his earl V experiences in Japan will remember the vivid picture he drew of the fragment- ( 35 ) ary condition of society and tire intense jealousy and suspicion between tlie s/iizokn of the different clans. He stoutly maintained that national patriotism did not exist save in a \ ery rudimentary form. Certain!}' local interests were in those days the most prominent and the most absorbiip:;-. Though we now know that .a national mo\'ement had gained some headway, there is no evidence that it would have prevailed but for the effect of foreign intercourse. The nation, however, soon became ripe for the revolu- tion of 1868, which unquestionably v.as carried far- ther than its promoters anticipated or desired, and Japan became a true empire. Since that day, the patriotic desire to forward the interests of the Imperial House and of the nation has been an ever-present force in the minds of all intelli- gent subjects. This desire would in any case have become a powerful factor in the building-up of caen- tralized government, but within the period with which we are now concerned, it allied itself with the new nationalism (or shall we not say chauvinism r) which has been so conspicuous a feature of European and American history during the past twenty-fix e years. As !)r. Nitobe has said, speaking of one aspect of this nationalism, “the Japanese anti-foreign reaction is but a wavelet in this universal wave.” The politi- cal and social history of the period furnishes abund- ant evidence of the strength and persistence of this force and the great value, on the whole, of its opera- tion. Its fruit may be seen in every department of activity. But emphasize this nationalism as we may, we must not lose sight of the operation of the second, and, as the writer believes, more potent, of the two great forces, namely, the new conception ( 36 ) of the value of ihe individual. In another beclion of this essay reference has been made to the vast extension of the sphere of the individual and the large liberty of action now guaranteed him under the new regime. 'I'hc Japanese of to-day lives in a new world. Under the influence of this changed moral environment he thinks new thoughts, — he is a nesv man. His sense of responsibility is increased, his labour is more effective, and he has learned how to combine the fruits of this increased energy so as to multiply the national wealth and the national strength. The effect of this new thought upon the life of men, upon social and political reform, has been pre- cisely what it has been in Western lands during the past 400 years. In the West this thought was the product of Christianity, of Christian preaching, and came to men in an intensely religious form. They began to realize that men without distinction of age or sex stand face to face with a personal Cod. The first effect was seen in a warmer religious life, but that warmer religious life was followed by truer ethi- cal conceptions, a keener sense of social responsibili- ty, greater effectiveness of labour, and gradually try increased national wealth and strength. Referring to this general subject, the I.ondon says (Aug. 21, 1897, p. 241): — " ]>ut no religious mo\ ement like Alethodism, ever stops short at moral results ; it stirs up the nhole forces of our nature, it rallies and sustains the most subtile and active powers of man. Just as no greater harm was ever done to any nation, whether political- ly, iirtellectually, morally, or socially than n'as done to France by the banishment of the Huguenots, so no more effective stimulus to activity in every depart- ment of life has been applied than in the great reli- ( 37 ) ;;ious inovemenls of Kngland. Lollarclisni, Puritan- ism, Methodism, all in their turn enlarged the nation- al intellect, and the enlargement is seen just as truly in political and industrial life as in tire region of faith and morals. Men are not Iniilt in water-tight com- partments, but the sea of thought surges all over man’s nature and creates a soul under the ribs of death." In Japan the new life and energy may not have come so directly from a religious source, yet they have come from contact with Christian nations and are indirectly at least the product of Christian thought. They are also in the main developing in harmony with Christian sentiment. They are the result of a keener appreciation of the place of man in nature and the strong, one might almost say, dominating, power of his will. That appreciation will be found in the long run to lead to a theistic view' of the universe, that is, a view of the universe which places it under the control of an ever present Divine Will. But this new’ life and energy have, even in Japan, in an important degree developed under a strong religious stimulus. In another section attention lias been called to the abnormally large number of Christians in high social and official positions. Con- sciously or unconsciously they are moulding public opinion. Christian congregations, too, are scattered all over the land. It would appear that an army of a.jcx), possibly 3,000, young people passes out of the Christian schools every year, each having spent on the average four years under Christian training, and having come to be more or less controlled by Christian conceptions of life and duty. They edrry these thoughts with them wherever they go, ( o8 ) not always actively propagatin'^ them, but still living- lives more or less framed under the inlluence of Christian teaching-, 'and helping- to strengthen an ethical sentiment in harmony N\ith it. W’hatcver obstacles may for the time seem to stand in the way of the progress of Christianity, so loi-ig as that senti- ment grows and men become inneasingl)- accustom- ed to the thought of their ])ersonal, individual, lespon.sibility, the more sensitiv e must ihev become to the appeals of a religion which speaks of a [lersonal God and a persoi-ial Savior. Another thought of great interest is suggested Iry this review. It is the close intellectual relation which Japan sustains to the West. This does not n-iean that Japan has lost her independence, any more than the close intellectual relation between the United States and German)-, means that either nation has lose her independence, — certainly there is no loss in any invidious sense of the term. It is simplv- a plain matter of fact that any deep-moving current of thought or feeling -which appears in one country of the civilized world, sooner or later, possiblv’ modified by local influences, makes itself felt in other lands. Japan in casting in her lot with the representativ es of modern civilization has made 1-serseIf partner in the good and ill which the great world movements cause. The construction of a national system of ethics or philosophy may for a time seem feasible to some n-iinds, but in the face of such great tides of thought, its foundations give way and the unity of the family of Him who hath made of one blood all nations of men asserts itself. That Japan has already responded promptly and strongly to the mo-.-einents of thought which agitate the civilized world must be evident to any who have ^ 39 ) watrheil lier rerpiit liistory. The morhiil nationalism, the loss of entlnisiasm for party ;4'0\erninent, the eihical nio\'enients of llie past seventeen \ ears, — all betrav' th.e same temlenry toward unity of thought and life, The nltra-liberalism, too, winch has checked the growth of our churches is no isolated phenomenon to be assigned to local causes ; it is rather the response which Japan has made to a movement manifest throughout the world. Local influences have no doubt modified it in certain features, but their effect would ha\ e been small, but for that tide of doubt which has shaken the world. To the Christian who IrelieN CS in the triumph of the Ciospel of Christ and the certain establishment of I lis Kingdom, this grow ing hai nion\' of thought and feeling is a source of rich inspiration. If Japan shares w ith Western lands the donbts and conflicts of these troublous times, it is because she has become a true sister nation. Wlien they shall ha\ e fought the'r way to a clearer and more definite faith, she will stand liy their side and lift her voice in the same glad song of victory. pp pp m^A m m hA«* a ^T I K 1^ r& iX @ 1 W » / + + eg eg ¥ ¥ n + 'y '+ ^ _A ^5^" ri ] - -+ V t S 5 n + 0 EP ?T # PO