^^"^ A. '^:^:2>^^o Columbia ^mberj6:tt|> mtbtCftpotMeto^arh l&tUnntt Ktbrarg George W.TobiaSjM.D. W. 133rd Street, New York; Hebraic Circumcision. (From an old sixteenth century Italian print in the author's collection, representing the scene of the Holy Circumcision.) No. 11 IN THE PHYSICIANS'. AND STUDENTS' READY REFERENCE SERIES. HISTORY OF CIRCUMCISION FROM THE EARLIEST TIMES TO THE PRESENT. Moral and Physical Reasons for its Performance, WITH A HISTORY OF EUNUCHISM, HERMAPHRODISM, ETC., AND OF THE DIFFERENT OPERATIONS PRACTICED UPON THE PREPUCE. P. C. REMONDINO, M.D. (JEFFERSON), Member of the American Medical Association, of the American Public Health Association, of the San Diego County Medical Society, of the State Board of Health of California, and of the Board of Health of the City of San Diego; Vice-President of California State Medical Society and of Southern California Medical Society, etc. Philadelphia and London : THE F. A. DAVIS CO., PUBLISHERS, 1891. C-\&S-'^ Entered according to Act of Congress, in the year 1891, by F. A. DAVIS, In the Office of the Librarian of Congress, at Washington, D. C, TJ. S. A. Philadelphia, Pa., XJ. S. A.: The Medical Bulletin Printing House, 1231 Filbert Street. PREFACE. In ancient Egypt the performance of circumcision was at one time limited to the priesthood, "who, in ad- dition to the cleanliness that this operation imparted to that class, added the shaving of the whole bodj" as a means of farther purification. The nobilit}', royalty, and the higher warrior class seem to have adopted cir- cumcision as well, either as a hygienic precaution or as an aristocratic prerogative and insignia. Among the Greeks we find a like practice, and we are told that in the times of Pythagoras the Greek philosophers were also circumcised, although we find no mention that the operation went beyond the intellectual class. In the United States, France, and in England, there is a class which also observe circumcision as a hygienic precau- tion, where, from my personal observation, I have found that circumcision is thoroughly practiced in every male member of many of the families of the class, — this being the phj^sician class. In general conversation with phj^sicians on this subject, it has really been surprising to see the large number who have had themselves cir- cumcised, either through the advice of some college pro- fessor while attending lectures or as a result of their (iii) iv Preface. own subsequent convictions when engaged in actual prac- tice and daily coming in contact both with the benefits that are to be derived in the way of a better physical, mental, and moral health, as well as with the many dan- gers and disadvantages that follow the uncircumcised, — the latter being probably the most frequent incentive and determinator, — as in many of these latter examples the operation of circumcision, with its pains, annoy- ances, and possible and probable dangers, sink into the most trifling insignificance in comparison to some of the results that are daily observed as the tribute that is paid b}'^ the unlucky and unhappy wearer of a prepuce for the privilege of possessing such an appendage. There is one thing that must be admitted concerning circumcision : this being that, among medical men or men of ordinary intelligence who have had the opera- tion performed, instead of being dissatisfied, they have extended the advantages they have themselves received, by having those in their charge likewise operated upon. The practice is now much more prevalent than is sup- posed, as there are many Christian families where males are regularly circumcised soon after birth, who simply do so as a hj^gienic measure. Tor the benefit of these, who may congratulate themselves upon the dangers and annoyances that they Preface. v » and their families have escaped, and for the benefit of those who would run into these dangers but for timely warning, this book has been especiallj^ written. To my professional brothers the book will prove a source of instruction and recreation, for, while it contains a lot of pathology regarding the moral and physical reasons why circumcision should be performed, which might be as undigestible as a mess of Boston brown bread and beans on a French stomach, I have endeavored to make that part of the book readable and interesting. The operative chapter will be particularly useful and interesting to phj'sicians, as I have there given a careful and impartial review of all the operative procedures, — from the most simple to the most elaborate, — besides paying more than particular attention to the subject of after-dressings. The part that relates to the natural history of man will interest all manner of people. I regret that the tabular statistics are not to be had, but in this regard we must use our best judgment from the material we have on hand ; at any rate, I have tried to furnish a suflScieney of facts, so that, unless the reader is too overexacting, he will not find much diflSculty in arriving at a conclusion on the subject. P. C. Remondino, M.D. San Diego, California, 1891. CONTENTS. PAGE Preface, iii Introduction, . CHAPTER I. Antiquity of Circumcision, 21 CHAPTER II. Theories as to the Origin of Circumcision, . 28 CHAPTER III. Spread of Circumcision, 34 CHAPTER IV. Circumcision Among Savage Tribes. . . .42 CHAPTER V. Infibulation, Muzzling, and other Curious Practices, 46 CHAPTER VI. Attempts to Abolish Circumcision, ... 63 (vii) viii Contents. PAGE CHAPTER VII. Miracles and the Holy Prepuce, ... 70 CHAPTER VIII. History of Emasculation, Castration, and Eunuchism, 82 CHAPTER IX. Philosophical Considerations Relating to Eunuchism and Medicine, .... 105 CHAPTER X. Hermaphrodism and Hypospadias, . . .117 CHAPTER XI. Religio Medici, 134 CHAPTER XII. Hebraic Circumcision, . . . . . .143 CHAPTER XIII. Mezizah, the Fourth or Objectionable Act of Suction, . , . 150 CHAPTER XIV. What are the Benefits of Circumcision?. . 161 CHAPTER XV. Predisposition to and Exemption and Immunity FROM Disease, . . . . . . .183 Contents. ix PAGE CHAPTER XVI. The Prepuce, Syphilis, and Phthisis, . . 187 CHAPTER XVII. Some Reasons for Being CiRcrMcisED, . . 200 CHAPTER XVIII. The Prepuce as an Outlaw, and its Effects ON THE Glans, 206 CHAPTER XIX. Is THE Prepuce a Natural Physiological Appendage? ,217 CHAPTER XX. The Prepuce, Phimosis, and Cancer, . . . 226 CHAPTER XXL The Prepuce and Gangrene op the Penis, . 236 CHAPTER XXII. The Prepuce, Calculi, and other Annoyances, . 248 CHAPTER XXIII. Reflex Neuroses and the Prepuce, . . . 254 CHAPTER XXIV. Dysuria. Enuresis, and Retention of Urine, . 2T5 X . Contents. PAGE CHAPTER XXV. General Systemic Diseases Induced by the Prepuce, 284 CHAPTER XXVI. Surgical Operations Performed on the Prepuce, 302 JSToTES to Text, 323 Works and Authorities Quoted, . . . 336 Index, 389 INTRODUCTION. This book is the amplification of a paper, tlie subject of whicli was, " A Plea for Circumcision ; or, tlie Dangers tliat Arise from tlie Prepuce," which was read at the meeting of the Southern California Medical Society, at Pasadena, in December, 1889. The material gathered for that paper was more than could be used in the ordinary limits of a society paper; it was gathered and ready for use, and this suggested its arrangement into book form. The subject of the paper was itself sug- gested by a long and personal observation of the changes made in man by circumcision. From the individual observation of cases, it was but natural to wish to en- large the scope of our observation and comparison ; tliis naturally led to a stud}' of the phj'sical character- istics of tiie only race that could practically be used for the purpose. This race is tlie Jewish race. On carefully studying into the subject, I plainly saw that much of tlieir longevity could consistently be ascribed to their more practical humanitarianism, in caring for their poor, their sick, as well as in their generous provision for their unfortunate aged people. The social fabric of the Jewish fixmily is also more calculated to promote lono- life, as, strangely as it may seem, family veneration and family love and attachment are far more strono- and practical among this people than among Christians, this sentiment not being even as strong in the Christian races as it is in tlie Chinese or Japanese. It certainly forms as much of a part of the teachings of Christianity as it does of Judaism, Buddhism, or Confucianism, only ' ' (1) 2 Introduction. Christians, as a mass, have practically forgotten it. The occupation followed by the Jews also in a certain degree favors longevity, and the influence on heredity induced by all these combined conditions goes for something. But it is not alone in the matter of simple longevitj' — although that implies considerable — that the Jewish race is found to be better situated. Actual observations show them to be exempt from many diseases which affect other races ; so that it is not onlj- that they recover more promptly, but that they are not, as a class, subjected to the loss of time b}^ illness, or to the consequent suffer- ings due to illness or disease, in anything like or like ratio with other people. There is also a less tendency to criminality, debaucli- er}- , and intemperance in the race ; this, again, can in ft, measure be ascribed to their familj- influence, which even in our daj^ has not lost that patriarchal influence which tinges the home or familj^ life ia the Old Testa- ment. Crimes against the person or property committed by Jews are rare. They likewise do not figure in either police courts or penitentiary records ; they are not in- mates of our poor-houses, but, what is also singular, they are never accused of man}^ sillj' crimes, such as indecent exposures, assaults on young girls ; nor do they figure in any such exposures as the one recently made bj^ the Pall Mall Gazette. After allowing all that,- which we can, in its fullest limit, to religion, familj^, or social habit, there is still a wide margin to be accounted for. This has naturallj^ let the inquir_y, followed in the course of this book, into a careful review of the Jewish people ; into tlieir religion and its character, its relation to other creeds, and to the world's history; into their many wanderings, and into the dispersion, and we have even been obliged to follow Introduction. 3 them into the midst of the people among wliom they have become nationed, to try, if possible, to find the cause of this racial difference in health, resistance to disease, decay, and death. It has been necessary, in fol- lowing out the research, to give a condensed resume of the religious, political, and social condition of the Jewish commonwealth, which, although in a state of dispersion, still exists. I need offer no apology for the extended iiotice this has received in the coui'se of the book. We read with increasing interest either Hallam or May, Buckle or Guizot, through the spasmodic, halting, retro- grading, advancing, erratic, aimless, and accidental piiases that England has plowed through, from the days of goutless, simple, and chaste, but barbarian England of the Saxons, to the present civilized, en- lightened, gouty, "Darkest England" of General Booth; and, after all is said and done, we are no wiser in anj'^ l)ractical resulting good. We simply know that the English people, so to speak, have, as it were, gone tlirough the figures of some social aspects, as if dancing the '• Lancers," with its forward and back movements, gallop, etc., and have finall}^ sat down, better dressed and better housed, but in an acquired state of moral and plij'sical degeiioration. The Briton of Queen Yictoria is not the Briton of Queen Boadicea, either morallv or physically. On the other hand, the system of sociological tables adopted by Herbert Spencer would have but little to record for some six thousand j-ears — either in religion, morals, or physique — as making any changes in the histor}^ of that simple people which, in the mountainous regions of Ur, in distant Armenia, started on its pil- grimage of life and racial existence; in one branch of the family — that of Ishmael — the changes to be recorded are so invisible that its descendants may really be said 4 Introduction. to live to-day as they lived then. So that I do not feel that 1 need to apologize for the space I have given to this snbject in the course of the book. The causes that make tliese racial distinctions should be of interest alike to the moralist, theologist, sociologist, and to the phy- sician. Ecclesiastical writers and moralists, as well as writers of fiction or dramatizers, can write on an^^thing they please, and it is eagerly taken up and read by the people generally, either of high or low degree, alike ; and some- how these people seem never to require an apology on the part of the author, for having attempted rapes, se- ductions, or even unavoidable fornication committed through the leaves of the stor^', or having it imaginably take place between acts on the stage. But if the ph}-- sician writes a book touching an^'thing connected with the generative functions, and with the best intent and for the good of humanity, he is expected to make some prefatory apology. He is supposed to address a public wlio all of a sudden have become intensely' moral and extremely sensitive in their modestj''. Wh}^ things are thus I cannot explain. They are so, nevertheless. From the time that the celebrated Astruc wrote his treatise on female diseases, near the end of the seven- teenth centur}'^, — who felt compelled by the extreme modesty of the people in this particular — but who, out- side of medicine, were about as virtuous as the average Tabby or Tom cats in the midnight hour — to write the chapter touching on nymphomania in Latin, so as not to shock the morbidly sensitive modest}" of the French nobility, who then enjoyed Le Droit de cuissage, — down through to Bienville, who wrote the first extended work on nymphomania, and Tissot, who first broached the subject and the danger of Onanism, all have felt that Introduction. 5 they must stop on the thresliokl and " apologize." Tissot, however, seemed to possess a robust and a plain Hip- pocratic mind, and as he apologized he could not help hut see the ridiculousness of so doing, as in the preface to his work we find the following: "Shall we remain silent on so important a subject ? B}^ no means. The sacred authors, the Fathers of the Church, who i)resent their thoughts in living words, and ecclesiastical authors have not felt that silence was best. I have followed their example, and shall exclaim, with St. Augustine, ' If what I have written scandalizes any prudish persons, let them rather accuse the turpitude of their own thoughts than the words I have been obliged to use.'" For my part, I think that people who can go to the theatre and enjoy " As in a Lookiug-Glass," and witness some of the satyrical or bill3'-goat traits of humanity so graphically exhibited in "La Tosca," with evident satisfaction ; or attend the more robust plays of " Yir- ginius " or of " Galba, the Gladiator," with all its suggestions of the Caesarian section, and the lust and the fornications of an intensely animal Roman empress, without the destruction of their moral equilibrium or tending to induce in them a disposition to commit a rape on the first met, — I think such people can be safely intrusted to read this book. And as to the reading public, there are hut few general readers who could honestl}'^ plead an ignorance of the "Decameron," Balzac, La Fontaine, " Heptameron," Grebillon fils^ or of matter-of-fact Monsieur le Docteur Maitre Rabelais, — works which, more or less, carry a moral instruction in every tale, which, like the tales of the " Malice of Women," in the unexpurged edition of the literal translation of the "Arabian Nights," contains much more of practical moral lessons, even if in the 6 Introduction. flowery and warm, spiced language of the Orient, than an}'^ supposed nastiness, on account of which the}^ are chissed among the prohibited. To these, and the readers of Amelie Rives's books, or other intensel}" realistic literature, I need not imitate the warning of Ansonius, who warned his readers on the threshold of a part of his book to " stop and consider well their strength before proceeding with its lecture." Metaphorical!}^ speaking, the general theatre-going, or modern literature- reading public, can be considered pretty callous and morally' bullet proof. I shall therefore make no apology. Some fault maj', perhaps, be found with some of the occasional st^le of the book, or with some of the sub- jects used to illustrate a principle. To the extremely wise,, good, and scientific, these illustrations were un- necessary ; this need hardly be mentioned ; and the passages which to some may prove objectionable were not intended for them, either with the expectation of delighting them or with the purpose of shocking them. These passages, they can easily avoid. This book, however, was written that it might be read : not only i-ead by the Solon, Socrates, Plato, or Seueca of the laity or the profession, but even by the billy -goated dispositioned, vulgar plebeian, who could no more be made to read cold, scientific, ungarnished facts than you can, make an unwilling horse drink at the watering-trough. Human weakness and perversity is silly, but it is sillier to ignore thiit it exists. So, for the sake of boring and driving a few solid facts into the otherwise undigesting and un- thinking, as well as primarilj^ obdurate understanding of the untutored plebeian, I ask the indulgence of the intelligent and broad-minded as well as the easiU" in- ducted reader. Cleopatra was smuggled into Caesar's presence in a roll of tapestry ; the Greeks introduced Introduction. 7 their men into Tro}^ by means of a wooden horse; and the discoverer of the broad Pacific Ocean made his escape from his importunate creditors disguised as a cask of merchandise. So, when we wish to accomplish an object, we must adopt appropriate means, even if they may appareiitl,y seem to have an entirely diametric- ally opposite object. The Athenian, Themistocles, when wishing to make the battle of Salamis decisive, was in- spired with the idea of sending word to the Persian monarch that the Greeks were tr3ing to escape, advisino- him to block the passage ; this saved Greece. There is a weird and ghostly but interesting tale connected with the Moslem conquest of Spain, of how Roderick, the last of the Gothic kings, when in trouble and worry, repaired to an old castle, in the secret re- cesses of which was a magic table whereon would pass in grim procession the diflerent events of tlie future of Spain ; as he gazed on the enchanted table he there saw his own ruin and his country's and nation's subjugation. Anatomy is generally called a dry stud}^ but, like the enchanted brazen table in the ancient Gothic castle, it tells a no less weird or interesting tale of the past. Its revelations lighten up a long vista, through the thou- sands of years through which the human species has evolved from its earliest appearance on earth, gradually working up through the different evolutionary processes to wliat is to-day supposed to be the acme of perfection as seen in the Indo-European and Semitic races of man. Anatomy points to the rudiment — still lingering, now and then still appearing in some one man and without a trace in the next — of that climbing muscle which shows man in the past either nervously escaping up the trunk of a tree in his flight from man^- of the carnivorous ani- mals with whom he was contemporary, or, as the shades 8 Introduction. of iiiglit were beginning to gather aronnd him, we again see him by the aid of these nmscles leisure!}' climbing up to some hospitable fork in the tree, where the robust habits of the age allowed him to find a comfoi'table resting-place ; protected from the dew of the night by the overhanging branches and frijm the prowling hyena by the height of the tree, he passed the niglit in security. The now useless ear-muscles, as well as the equally use- less series of muscles about the nose, also tell us of a movable, flapping ear capable of being turned in any direction to catch tlie sound of approaching danger, as well as of a movable and dilated nostril that scented dan- ger from afar, — the olfactory sense at one time having a ditferent function and more essential to life than that of merely noting the differential aroma emitted by segars or cups of Mocha or Java, and the ear being then used for some more useful pur[)ose tlian having its tympanum toi'tured b}^ Wagnerian discordant sounds. Our ances- tors might not have been a very handsome set, nor, judging from the Neanderthal skull, could they have had a ver^^ winning physiognomy, but they were a ver}' hardy and self-reliant set of men. Nature — always care- ful that nothing should interfere with the procreative functions — had provided him with a sheath or prepuce, wherein he carried his procreative organ safely out of harm's way, in wild steeple-chases through thorny briars and bramble-brakes, or, when hardl}^ pushed, and not able to climb quickly a tree of his own choice, he was by circumstances forced up the sides of some rough- barked or tliorny tree. This leather}^ pouch also pro- tected him from the many leeches, small aquatic lizards, or other animals that infested the marshes or rivers through which he had at times to wade or swim; oi' served as a protection from the bites of ants or other Introduction. 9 vermin when, tired, he rested on bis haunches on some mossy bank or sand-hill. Man has now no use for any of these necessaries of a long-past age, — an age so remote that the specu- lations of Ernest Renau regarding the differences between the Semitic race of Shem and the idolatrous descendants of Ham, away off in the far mountains and A-alleys of Asia Ij'ing between the Mediterra- nean Sea and the Euphrates, seem more as if he were discussing an event of 3'esterda3^ than something which is considered contemporary with our earlier his- tor3% — and we find them disappearing, disuse graduallj^ producing an obliteration of this tissue in some cases, and the modifying influence of evolution producing it in others ; the climbing muscle, probably the oldest remnant and legac}' that has descended from our long-haired and muscular ancestry, is the best ex- ample of disappearance caused by disuse, while the efiectual disappearance of the prepuce in man}' cases shows that in that regard there exists a marked dif- ference in the evolutionary marcli among different individuals. There is»a strange and unaccountable condition of things, however, connected with the prepuce that does not exist with the other vestiges of our arboreal or sylvan existence. Firstl}^ the other conditions have nothing that interferes with their disappearance ; whereas the prepuce, by its mechanical construction and the expanding portions which it incloses, tends at times rather to its exaggerated development than to its dis- appearance. Again, whereas the other vestiges have no injury that they inflict by their presence, or danger that they cause their possessors to run, the prepuce is from time of birth a source of annoyance, danger, suffering, 10 Introducti'on. find deatli. Then, again, the other conditions are not more developed at hirtli ; whereas the prepuce seerns, in our pre-natal life, to have an unusual and unseen-for-use existence, being in bulk out of all proportion to the organ it is intended to cover. Speculation as to its existence is as unprolific of results as any we maj'^ indulge in regarding the nature, object, or uses of that other evolutionary appendage, the appendix vermiformis, the recollection of whose existence always ad^s an extra flavor to tomatoes, figs, or an^^ other small-seeded fruits. We may well exclaim, as we behold this appendage to man, — now of no use in health and of the most doubtful assistance to the verj^ organ it was intended to protect, when that organ, through its iniquitous tastes, has got itself into trouble, and, Job-lilce, is l.ying repentant and sick in its manj^ wrappings of lint, with perhaps its companions in crime imprisoned in a sus- pensory bandage, — what is this prepuce ? Whence, why, where, and whither ? At times. Nature, as if impatient of the slow march of gradual evolution, and exasperated at this persistent and useless as well as dangerous relic of a far-distant prehistoric age, takes things in her own hands and induces a sloughing to take place, which rids it of its annoj^ance. In the far-off land of Ur, among the mountainous regions of Kurdistan, something- over six thousand 3'ears ago, the fathers of the Hebrew race, inspired by a wisdom that could be nothing less than of divine origin, forestalled the process of evolu- tion by establishing the rite of circumcision. Whether this has been beneficial or injurious to the race will be, in a measure, the object of the discussion in this book. One object of this book is to furnish my professional brotliers with some embodied facts that they ma}^ use in Introduction: 11 convincing the lait}" in man}' cases where they themselves are convinced that circumcision is absolutel}' neces- sary- ; but, -having nothing in their text-hooks to back up their opinion with, their explanations are too apt to pass for their mere unfounded personal view of the matter. If tiie patient, or the parents of the patient, ask the physician for his authority, he is at a loss, as there is nothing that deals with the subject in Viwy ex- tended manner; so that this book has been written in as plain English as the subject-matter could possibly allow, so that non-professionals could easily read and under- stand it. I have often felt the need of such a work ; people can understand emergency or accident surgerj^, militarj^ surgery, or reparative surgery, but such a thing as surger}' to remed}' a seemingly medical disease, -or what might be called the preventive practice of surgery, is something they cannot understand. First, and not the least, among the incentives to skepticism on this subject is the unwelcome fact of a surgical operation, which, no matter how trivial it may seem to the surgeon, is a matter of considerable magnitude to the patient, his parents, or friends ; there are risks, pain, worry, annoy- ances, and expenses to be undergone, — considerations which, either singly or unitedly, often lead one to reason against the operation, even when otherwise con- vinced of its need or utilit3\ The hardest to convince are those, however, who insist on having a four-and-a-half- foot-gauge fact driven through their two-foot-gated understanding, without it ever occurring to them that the gate, and not the fact, is the fault}' article. Some of these gentry are very unconvincible. They at times remind one of that description given by Carlyle in regard to one of the Georges^ who found himself, when Prince of Wales, 12 Intr'oduction. leading an army in Flanders, and actually engaged in a battle. His Ro^al Highness was on foot, and was seen standing facing the enem}-, with outstretched legs, like a Colossus of Rhodes, impassive and stolid, — the very impersonification of Dutch courage and aggressiveness. There he stood, unconscious whether he was at the head of an army or single attendant ; he might be overridden and annihilated, overturned and expunged, but there he would most assuredly stand and fall, if need be; over- whelming sqnadrons, by their impetus and weight, might ride him down and crush him ; but one thing was most certain, this certain fact being that he never could be made to retreat or advance, as no impression from front or rear could convince him of the necessit}^ of either. Then, there is our statistical friend, who cannot dis- criminate between the exception and the rule b}- any common-sense deductions. He must have all the authentic, carefully-compiled statistics before he can allow himself to form an^^ opinion. As long as there is the smallest fraction of a decimal unaccounted for in a mathematical wa}^, this individual is inconvincible. These men pride themselves upon being methodically^ exact; they express their willingness to be convinced if 30U can present acceptable proofs; but, trying to pre- sent simple rational proofs to these individuals is con- siderably like presenting a meal of boiled pork and cabbage to a confirmed and h^^pochondriacal dyspeptic, — it only increases their mental dyspepsia. Had Columbus waited to discover America, or had Galileo waited to proclaim the motion of the earth, nntil authorized to a serious consideration of the matter by properl}' -tabled statistics, they would have w^aited a long, long time; and, it may be added, the inconve- nienceg that attend the proving of a negative will so Introduction. 13 interfere with the proper arrangement of statistical matter which relates to the prepuce and circumcision that, before such tables could be satisfactorily' and con- vincingly constructed, time and the evolutionary^ proc- esses that follow it will bid fair to completely remove this debatable appendage from man. It maj' be at a A'ery far-distant period that tliis evolutionary preputial extinction will take place, — probably contemporary with the existence of Bulvver's '• Coming Race," — but not at a too remote period for the proper and satisfactory tabulation of the statistics. The ideas of the etiology and pathological processes through which we journe3', — from a condition of health and good feeling to one of disease, miserable feeling, and death, — as described in, or rather as the}' control the sentiment and polic}' of, this work, are such as have been followed by Hutchinson, Fothergill, Beale, Black, Al- butt, and Richardson ; so that if I have totally ignored the old conventional sj^stems, with their hide-bound classification of diseases to control the etiolog}^, I have not done so without some reliable autliority. In studying the etiology of diseases we have, as a rule, been content to accept the disease when fully formed and properly labeled, being apparently satisfied with beginning our investigation not at the - initial point of departure from health, but at some distant point from this, — at the point where this departure has- elaborated itself, on favorable ground, into a tangible general or local dis- ease. As truthfully observed by T. Clifford Albutt : " The philosophic inquirer is not satisfied to know that a person is suflfering, for example, from a cancer. He desires to know why he is so suffering, — that is, what are the processes which necessaril}^ precede or follow it. He wishes to include this phenomena, now isolated, in 14 Introduction. a series of which it must necessarily be but a member, to trace the period of which it must be but a pliase. He believes that diseased processes have tlieir evolution and the laws of it, as have other natural processes, and he believes that these are fixed and knowable," To do this, the physician must travel beyond the beaten path of etiology as found in our text-books. He must follow Hutchinson in the train of reasoning that elucidates the pre-cancerous stage of cancer, or tread in the path fol- lowed by Sir Lionel Beale, in finding that the cause of disease depends on a blood change and the develop- mental defect, or the tendency or inherent weakness of the affected part or organ ; to fully appreciate the inherent etiological factors that reside in man, and which constitute the tendenc}^ to disease or premature decay and death, we must also be able to follow Can- statt. Day, Rostan, Charcot, Rush, Cheyne, Humphr}^ or Reveille-Parise into tlie study of the different con- ditions which, though normal, are nevertheless factors of a slow or a long life. We must also be able to ap- preciate fully the value of that interdependence of each part of our organism, which often, owing to a want of equilibrium of strength and resistance in some part when compared to the rest, causes the whole to give Avaj', just as a fiaw in a levee will cause the whole of the solidl3--constructed mass to give wa}^ or a demoralized regiment may entail the utter route of an army. As described by George Murray Humphry, in his instruc- tive work on " Old Age," at page 11 : — " The first requisite for longevity must clearly be an inherent or inborn quality of endurance, of steady, per- sistent nutritive force, which includes reparative force and resistance to disturbing agencies, and a good propor- tion or balance between the several organs. Each organ Introduction. 15 must be sound in itself, and its strength must have a due relation to the strength of the other organs. If the heart and the digestive system be disproportionately strong, the}' will overload and oppress the otlier organs, one of which will soon give way; and, as the strength of the human bod}", like that of a chain, is to be meas- ured by its weaker link, one disproportionately feeble organ endangers or destro3^s the whole. The second requisite is freedom from exposure to the various casu- alties, indiscretions, and other causes of disease to which illness and early death are so much due." In following out our study of diseases, we have been too closely narrowed down by the old S3'mptomatic story of disease ; we have too much treated surface symptoms, and neglected to stud}' the man and his sur- roundings as a whole ; we have overlooked the fact that there exists a geographical fatalism in a ph3'sical sense as well as the existence of the influence of that climatic fatalism so well described b}' Alfred Haviland, and the presence of a fatalism of individual constitution as well, which is either inherited or acquired. The idea that Cliarcot elaborates, that, as the 3^ear passes successivel3^ through the hot and the cold, through the dr3' and the wet season, with advancing age the human bod3' under- goes like changes, and diseases assume certain charac- teristics, are also points that are overlooked ; and nowhere is this latter view seen to be more neglected than in the relations the prepuce bears to infancy, prime and old age, as will be more full3^ explained in the chapters in this book which treat of cancer and gangrene. Admitting that Haviland has exaggerated the influence of climate as an etiological factor in its specific influence in producing certain diseases ; or that M. Taine claims more than he should for his " Theorie 16 Introduction. des Milieux," or influence of surroundings ; or that Hutchinson has drawn the hereditary- and pedigreeal fatherhood of disease too finelj- ; it must also be ad- mitted that the solid, tangible truths upon which these authors have founded their premises are plainl_y visible to the most skeptical ; the architectural details of the superstructure may be defective, but the foundation is permanent. From the above outline it will be easier for the reader to follow out the reasons, or the Tsdiys or wherefores, of the views expressed on medicine in the course of the book; and, altliough I do not wish to enter the medical field like a Peter the Hermit on a new crusade, to lure thousands into the hands of the circumcisers, nor, as a new Mohammed, promise the eterual bliss and glory of tlie seventh heaven to all the circumcised, I ask of my professional brothers a calm and unprejudiced perusal of the tangible and authentic facts that I have honestly gathered and conscientiously commented upon from my field of vision, which Avill be plainly presented in the following pages. I simplv have given the facts aud m}' impressions : the reader is at libertj' to dravr his own conclusions. If 1 have been too tedious in the multiplication of incidents in support of certain views, I must remind the reader that the verdict goes to him who has the pre- ponderance of testimony, and that many a lawsuit is lost from the neglect, on the part of the loser, to secure all the available testimony. Having brought the subject of circmmcision before the bar of public opinion, as well as that of my professional brother, I would but illy do justice to the suliject at the bar. or to myself, not to properly present the case; as it was remarked by Xa- poleon, *•■ God is oil the side of the heaviest artillerj-," and. Introduction. 17 he who loses a battle for want of guns should not rail at Providence if, having them on hand, he has neglected to bring them into action. The reasons for the existence of the book will be- come self-evident as the reader labors through the medical part of the work. Our text-books are, as a class, even those on diseases of children as a specialt}', singularly and unpardonabl}^ silent and deficient on the subject of either the prepuce and tlie diseases to which it leads, or circumcision ; and even our surgical works are not sufficientl}^ explicit, as they deal more with the developed disease and the operative measures for its removal than on any preventive surgery or medicine. Our works on medicine are equally silent, and, although from a perusal of the latter part of the book the pre- puce and circumcision will be seen to have considerable bearing on the production and nature of phthisis, this subject would, owing to our strabismic way of studying medicine, look most singularly out of place in a work devoted to diseases of the lungs or throat. Owing to this poverty of literature on the subject, and that the library of the average practitioner could therefore not furnish all the data relating to* it that the profession have in their possession, a book of this nature will furnish them the required material whereupon to form the basis of an opinion on the subject. To argue that the prepuce is not such a deadly ap- pendage because so many escape alive and well who are uncircumcised, would be as logical as to assume that Lee's •chief of artillery neglected to properly place his guns on the heights back of Fredericksburg. He had asserted, the night before the battle, that not a chicken could live on the intervening plateau between the heights and the town. On the next day, when these guns opened their 18 Introduction. fire, the Federals were unable to reach the heights, while many men were for hours in the iron hail-sweeping dis- charges of that artillery that mowed them down by whole ranks, and jj^et the majority escaped alive. We take the middle ground, and, while admitting that many escape alive with a prepuce, claim tliat more are crippled than are visibly seen, as, like Bret Harte's '' Heathen Chinee," the wa3'S of the prepuce are dark and mysterious as well as peculiar. A discussion of the relative merits of religious creeds, when considered in relation to health, has been, from the nature of the subject of the book, unavoidable. Modern Christianit}^ but very imperfectly explains wh}^ this rite was either neglected or abolished. Frequent reference is made to what Saint Paul said and did, but, as Saint Paul was not one of the Disciples, it is inexplicable wherefrom he received his authority in this matter, see- ing that the Disciples themselves had no new views on the subject. To the student who prefers to study his subject from all its aspects, the question naturally arises, " Where, when, and wliy came the authority that abolished this rite?" There is one probable explanation, this being that Paul, who M^as the real promulgator of Gen- tile Christianity, had to establish his creed among an uncircumcised race; although, as we shall see, devotees have not scrupled to sacrifice their virility in the hope of being more acceptable to God and to be better able to observe His commandments, and others, in their blind bigotry, have not objected to sitting naked on sand-hills, with a six-inch iron ring passed through the, prepuce, it is very evident that the Apostle Paul's good sense showed him the uselessness of attempting to found the new creed, and at the same time hold on to the truly distinctive marking of Judaism among Gen- Introduction. 19 tiles, the Hebrew race being tliose among wliom he found the least converts, as even the Disciples and Apostles in Palestine disagreed with him. In the words of Dr. I. M, Wise, it was impossible for the Palestine Apostles, or their flock, either to acknowledge Paul as one of their own set or submit to his teaching ; for they obe^-ed the Law and he abolished it ; they were sent to the house of Israel onlj"^, and Paul sought the Gentiles with the message that the Covenant and the Law were at an end ; tbey had one gospel story and he another ; they prophesied the speedy return of the Master and a restoration of the throne of David in the kingdom of heaven, and he prophesied the end of the world and the last day of judgment to be at hand ; they forbade their converts to eat of unclean food, and especially of the sacrificial meats of the Pagans, and he made light of both, as well as of the Sabbath and circumcision. In the attempted reconciliation that subsequently took place in Jerusalem at the house of James, the Jacob of Kaphersamia of the Talmud, Paul was charged by the synod of Jewish Christians " with disregarding the Law, forsaking the teachings of Moses, and attempting to abolish circumcision." He was bid to recant and un- dergo humiliation with four other Nazarenes, that it might be known that he walked orderly and ob- served the Law ; Paul submitted to all that was de- manded. This, in short, with the exception of the sayings of Paul on the subject, which are all secondary con- siderations, is really all that there is relating to the abolishment of circumcision by the Christians. The real Disciples and Apostles believed in Jesus with as much fervor as Paul, but it is singular that the}'^ who were with the Master should always have insisted on the 20 Introduction. observance of the Law, while Paul as energetically insisted on its abolishment. From these premises, I have seen J5t to inquire into the relative merits of the three religions practiced by what we call the civilized nations, as they aflect man morally, physically, and mentally. I have given the tacts, my impressions, and reasons for being so impressed ; from these, the reader can easily see that religion has more to do with man's temporal existence than is generally believed ; its discussion is not, therefore, out of place in this book. Repetitions in the course of the work have been unavoidable. This is not a novel nor a work of fiction, and wherever the want of repetition would have been an injury, either to the proper representation of a fact or a principle, the repetition has not been avoided. In describing the opei'ations, I had desired to avoid any too numerous descriptions, as that is confusing, but have thought it best to give a number, as the reader will thereby obtain the views of the different operators, the mode of the operation often being an index to the view of the .operator in regard to the needs or utility of a prepuce. In the general plan of the work, I have adopted the idea and the historical relation carried out by Bergmann, of Strasburg, who included all the mutila- tions practiced on the genitals while discussing the subject of circumcision, they being, in the originalitj' of performance, somewhat intimately connected ; this also tends to make the subject more interesting as a con- tribution to the natural history of man, — something in which all intelligent persons are more or less interested. P. C. Remondino, M.D. San Diego, Califobnia. A HISTORY OF CIRCUMCISION. CHAPTER I. Antiquity of Circumcision. If the ceremonials of the Catholic Church or the High Church Episcopalians carry us back into the depths of antiquity, or, as remarked hy Frothingham, that the ceremonies of St. Peter, at Rome, carried him back to the mysteries of Eulesis, to the sacrificial rites of ancient Phoenicia, to what misty antiquity does not the contemplation of the rite of circumcision take us? The Alexandrian library, with its vast collection of precious records, could probably have furnished us some informa- tion as to its origin and antiquitj' ; but Moslem fanati- cism, with its belief in the all-sufficiency and infallibility of the Koran, was the destruction of that wonderful repository. We must now depend wholly on the rela- tion of the Old Testament or on what has since been Written by the Greek and Italian historians as to its origin and practices. The Egyptian monuments and their hj'eroglyphics give us no information on the sub- ject further back than the reign of Rameses II ; while the oft-quoted Herodotus wrote some fourteen centuries after the Old Testament relation, and Strabo and Diodorus some nineteen centuries after the same chronicler. We have, therefore, in their chronological order, first, the relation of the Bible ; then the Eg3fptian monuments and their revelations; and, thirdly, the information gathered by Pythagoras, Herodotus, and other philosophers and (21) 22 Hidory of Circumcision. historiiins. To these three sources we may add the misty mixture of tradition and mythological events, whose beginnings as to period of time are indefinite. These are the sources from which we are to determine tlie origin and antiquity as well as the character of the rite. Voltaire found in the subject of circumcision one that he could not satisfactorily make enter into his pecu- liar s^'stem of general philosophy. For some reason, he did not wish that the Israelites should have the credit of its introduction ; were he to have admitted that, he would have had to explain away the divine origin of the rite, — something that the Hebrew has tenaciously lield for over thirty-seven centuries. Yoltaire thought it would simplify the subject by making it originate with the Egyptians, from whom the Hebrews were to borrow it. To do this he adopted the relation of Hero- dotus on the subject. His treatment of the Jewish race, however, brought out a strong antagonism from tliose people to his attacks, and in a volume entitled, " Letters of Certain Jews to Monsieur Voltaire," — being a series of criticisms on his aspersions on the race and on the writings of the Old Testament (written by a number of Portuguese, German, and Polish Jews then residing in Holland^), — they pi'oved conclusiA^ely that the Phoenicians had borrowed the rite from the Israel- ites, as tliey (the Phoenicians) had practiced the rite on the newborn, whereas, had they followed the Egyptian rite, they would have only circumcised the cliild after its having passed its thirteenth year, — these being the distinctive differences between the Jewish and Egyptian ritea. Luckily, in the small temple of Khons, which formed an annex to the greater temple of Maut, at Karnac, Antiquity of Circumcision. 23 there was found a bas-relief, partly perfect, "vvhicli goes far toward giving light on the subject of Eg\yptian cir- cumcision. The upper part of the sculpture was so defaced that the upper portions of four of the five figures were destroyed, but the lower portions were so perfect in every detailas to furnish a full history of the age of the candidates for the rite and the manner of its per- formance. It is further interesting from the fact that it establishes also the time during which the rite was so performed. M. Chabas and Dr. Ebers argue, from the founder of the temple having been Rameses II, that the sculpture refers to the circumcision of two of his children. The knife appears to be a stone implement, and the operator kneels in front of the child, who is standing, while a matron supports him in a kneeling posture, and she holds his hands from behind hira.^ In this bas-relief we can see the great difference that ex- isted between the two forms of the operation, that of the Hebrews being performed, as a rule, on the eighth day after birth, while in the bas-relief they are ten or twelve 3'ears old. Although tradition and mythology veil past events in more or less obscuritj^, they do, in regard to circum- cision, furnish considerable explanatory light on mattei's which would be otherwise hard to reconcile. Circum- cision has been performed by the Chippeways, on the Upper Mississippi, and its modifications were performed among the Mexicans,' Central Americans, and some South American tribes of Indians, as well as among many of the natives dwelling among the islands of the Pacific Archipelago. There is a tradition, mentioned by Donnelly in connection with the sunken continent of Atlantis, that Ouranos, one of the Atlantean kings, ordered his whole army to be circumeised that they 24 History of Circumcision. might escape a fatal scourge then decimating the people to their westward.^ This tradition tells us that the hygienic benefits of circumcision were recognized ante- diluvian facts, as it also points out the way by which circumcision traveled westward across to tlie Western World. As Donnelly has pointed out, man}- of the Americans possessed not onl}' traditions, habits, and customs that must have come from the Old World, but the similarity of many words and their meaning that exists between some of the American languages and those of the indigenous inhabitants that have still their remains in spots on the southwestern shores of Europe- — the ancient Armorica whose colony in Wales still retains its ancient words — leaves no room for doubt that at ona time a landed higliway existed between the two worI(!lst The Mandans, on tlie Upper Missouri, have many words of undoubted Armorican origin in their vocabulary,* just as the Ghiapenec, of Central America, contains its principal words denotive of deitj^ family relations, and many conditions of life that are identi- cally the same as in the Hebrew,^ the name of father, son, daughter, God, king, and rich being essentially the same in the two languages. It must have been more than a passing coincidence that gives the Mandans some of their most expressive words from the Welsh, or that gave to Central America many cities bearing analogous names with the cities of Armenia.^ Canadian names of localities, as well as those of the Mississippi Yallej^ denote the French origin of their pioneers, as well as the names of Upper California denote the nationality and creed of its first settlers. So that there is nothing strange in asserting that American civilization and many of the customs as found in the fifteenth century by the early Spanish discoverers were nothing more Antiquity of Circumcision. 25 than the remains of ancient and modified Phoenician civilization, among which figured circumcision. Dr. A. B. Arnold, of Baltimore, argues that, with the present state of our anthropological knowledge and the material that research has been able to furnish, we need no longer be surprised to find customs, laws, and morals, among nations living in regions of the world widely apart from each other, which betray an identity of origin and development, and that beliefs and institutions, whether wise or aberrant, grow up under apparently dissimilar circumstances, circumcision forming no ex- ception.'^ Dr. Arnold leaves too much to chance. It is hardly likely that the similarity that existed between the architecture of the Phoenicians and the Central Americans, as evinced in their arches ; in the beginning of the century on the 26th of February ; the advance- ment and intei'est taken in astronomical science ; the coexistence of pyramids in Egj'pt and Central America ; that five Armenian cities should have their namesakes in Central America, should all be a matter of accident. The historiographer of the Canaiy Islands, M. Benshalet, considers that those islands once formed a part of the great continent to its west ; this has been verified by tlie discovery of many sculptured s^'mbols, similar in the Canaries and on the shores of Lake Superior, as well as by the discovery of a mummy in the Canaries with san- dals whose exact counterparts were found in Central America.* A compound word used to signify the Great Spirit being found identical in the Welsh and Mandan languages, each requiring five distinct sounds to pro- nounce, words as intricate as the passwords of secret societies, can hardly be said to be the result of chance.^ There must, at some remote period, have existed some communication between the ancestors of these Missouri 26 History of Circumcision. Maudans aud the shoves of ancient Annorica : the ances- tors of these Maudans may have then been living farther to the east; they even may have then been a tribe of since lost Atlantis: but the analogy, not only in regard to the word jnst irienti'.'ned. — M:r'>o-y C'li^'o.. of the Welsh and Mandan. — ;jut in the similarity ot tiie pronouns of both languages, aud the existence of the idea of the c<:i;r.;:-: ;■: rr of the sacred white ball of the Egyptians l.'L-:;"i_ :''j;in .1 arnoug the Dakotas. or Sioux, all point to the fact ti:at these people, in common with the rest of the Americans, originallj came from the East : from whence came their languages, manners, customs, rites, and what civilization tliey possessed, among wliicli circumcision iias. tlirongli the mist of centuries, held its own in i^ijme shape or otiier. That -"n;^ ttrrrii/.e catastrophe occurred to divide the hemispheres is eviderit : the "Western World remain- ing stationary in its civilization and retaining the customs ay: 1 r;' ■- of the times as evidence of their origin. W.rii r^;^ view of the case, the existence of circumcision as found among the inhabitants of the West can easily be trace^l to its origin among the hills of Chaldea. The ancient traditions and m^'thological relations of the Eg^^ptians in regard to the great nation to the West are amply verified by the deep-sea soundings of the " Challenger," the "Dolphin," and the • Gazelle.'' which plainly indicaie the presence of a sul'^marine plateau that once formed the continent of Atlantis, whose only vis;l:iie evi.lenee alx>ve the waves of the boisterous Atlay.v'>: i- t'.,f; Az^a-es au'l the remains of Phoenician civilizuti-ju amoijg the Americans. Professor Worman. of Brooklyn, scouts the idea that cir':"v:";;''''-:':'ri wli-, ever connected in an}' wny or that it origirjatc'i m anv of the rites connected with phallic Antiquity of Circumcision. 27 worship.^'' Bergmann,^^ of Strasbnrg, however, not Gill}' claims circumcision to be a direct result of phallic worship, but looks upon the rite as something that has been reached by what maybe termed a gradual evolution- ary process of manners, customs, and society, from the time of what is termed the hero-warrior period of tradi- tional historj^, when war and the clashing of shields and sword or spear were the main delights and occupations of man. It is strange to note what difference must have ex- isted between these hero-warriors in regard to their ideas of manliness; some were brutal and fiendish, whilst others were magnanimous. McPherson, the historiographer of early Britain, cannot help but contrast the superior manliness of the heroes of Ossian in his graphic descrip- tion of the ancient Caledonians, when compared to the brutality of Homer's Greek heroes. The traditions upon which Bergmann undertakes to found the origin of the rite of circumcision are all connected with the inhuman and brutish passions that animated our bar- barous ancestry. The first incident given is the Egyptian traditional tragedy, which was, in all probabilit}', the initial point of that phallic worship which, with increas- ing debauchery, assisted in the final demoralization of Rome and Greece, after its introduction into those countries. CHAPTER 11. Theories as to the Origin of Circumcision. We are told that in battle man looked upon the vanquished as unfit to bear the name of man, looking • upon the weakness or want of skill which contributed to their defeat as something effeminate. The victor then proceeded by a very summary and effective mode, done in the most primitive and expeditious manner, to render his victim as much like a female as possible to all out- ward appearances ; this was accomplished by a removal at one sweep of aZZ the organs of generation, the phallus being generally retained as a trophy, — a practice which was also carried into effect with dead enemies, to show that the victor had vanquished men. It has been the practice from time immemorial for a victor to carry off some portion of the body of his victim or defeated enemy, as a mark or testimony of his prowess ; it was either a hand, head or scalp, lower jaw, or finger. The carrying off of the phallus or virile member was con- sidered the most conclusive proof of the nature of the vanquished, and, as it established the sex, it conferred a greater title to bravery and skill than a mere collection of hands or scalps, which would not denote the sex. In conformity with this custom, we find that Osiris, when he returned to Egypt and found that Typhon had fomented dissension in his absence, being vanquished by the latter in the conflict that followed, was dismembered and cut into pieces, the followers of Typhon each securing a piece and Typhon himself securing the phallus or gen- erative member. Isis, the spouse of Osiris, seems in turn to have secured the control of government, and, (28) Tlieories as to the Origin of Circumcision. 29 having secured all the pieces of the dissected Osiris except the phallus, — Typhon having fled with that, and, according to some traditions, having thrown it into the sea, — Isis ordered that statues should be constructed, each to contain a piece of the unfortunate Osiris, who should thereafter be worshiped as a god, and that the priestliood should choose from among the animals some one kind which should thereafter be considered sacred. The phallus which was missing was ordered special wor- ship, with more marked solemnities and mysteries ; from this originated the phallic worship and the sacredness of the white bull, Apis, among the Egyptians, which was chosen to represent Osiris. By gradual evolution and the progress of society, the cultivation of the ground and the need of menials, warriors found some other use for their prisoners taken in strife besides merely cutting off the phallus as a trophy; these prisoners began to have some intrinsic value. From this a change came about ; the warrior in- stinct, however, still claimed that the vanquished, even if a slave, should still convey or carry some sign of ser- vitude. The original idea of the ablation of the phallus was to emasculate the victim ; investigation developed the idea that the same object could be accomplished by castration, an operation which also finally reached a tolerable state of perfection through different stages of evolution, it first being performed by a complete re- moval of the whole sci'otum and contents. This opera- tion, with the ignorance of the times in regard to stopping hfemorrhage, was, however, accompanied by a large mortality, and it finally evolved into the simple removal of the gland, or its obliteration by pressure or violence. Bergmann conveys the idea that circum- cision was at one time the indestructible marking and 30 History of Circumcision. the distinctive feature of tlie slave, the mind of the period not being able to emancipate itself from the idea that the genitals must in some manner be mutilated, not being able to conceive an}^ other degrading mark of manhood which barbarians felt they must iuflict on slaves. The generally- accepted idea in regard to the physical mutilation of captives taken in war, or that some token from the body of the vanquished must be carried oft' by the victor, has not onl^^ the support of tradition and monumental sculptured evidence, but its practice is still in vogue among man}" races. Among the ancient Scythians, only the warriors who returned from the battle or foray with the heads of the enemj- were en- titled to a share in the spoils. Among the modern Berbers it is still a practice for a j'oung man, on propos- ing marriage, to exhibit to his prospective father-in-law the virile members of all the enemies he has overcome, as evidence of his manhood and right to the title of warrior. The Abyssinians and some of the negro tribes on the Guinea coast still follow the custom of securing the phallus of a fallen foe. However barbarous this l)ractice maj' seem, its actual performance is only sec- ondar}", the primary' motive being that the warrior wished to prove that he had been there, engaged in actual strife, and that his enem}^ had been overcome. The writer remembers that, after one of the battles in the West during the late war, man^'^ letters arrived in his locality with pieces of the garments or locks of the hair of the unfortunate Confederate general, Zolli- koff"er, who had been slain in the battle ; a disposition in the warrior, seemingly still existing, such as animated the old Egyptians. On an old Egyptian monument, — that of Osj-mandyas, — Diodorus noticed a mural sculp- Theories as to the Origin of Circumcision. 31 tare, a bas-relief representing prisoners of war, either in cliains or bound with cords, being registered by a royal scribe preparatory to losing either the right hand or the phallus, a pile of which is visible in one corner of the foreground ; from this sculpture we learn that the practice was not only an individual performance, but that it was a national usage among the Egyptians as well, who subjected, at times, their vanquished foes to its ordeal in a wholesale but business-like manner. Bergraann argues that the Israelites were given to like practices, and cites the incident wliereiu David brought two hundred prepuces — as evidence of his liav- ing slaughtered that number of Philistines — to Saul, as a mark of his being worthy to be his son-in-law. He argues that, whereas many have made that Old Testa- ment passage to read " two hundred prepuces," it should have read " two hundred virile members '' wliicli David and his companions had cut off from tl»e Philistines, the word 07^loth meaning the virile member, and not the prepuce. Tliat Israelitish circumcision could have originated from either phallic worship or any of the hero-warrior usages is untenable as a proposition, as regards the living prisoners, and is contrary to the monotheistic idea wliich ruled Israel, or to the benign nature of their God. The strict opposition of the religion of Judaism to any otlier mutilation except that of the covenant is also antagonistic to tlie views advanced by Bergmann, as it is well known that even emasculated animals were considered imperfect and unclean, and therefore unfit to be received or offered as a sacrifice to their deity. No emasculated man was allowed to enter the priesthood or assist at sacrifices. The whole idea of Judaism being opposed to such mutilations, their observance of circumcision and its 2 32 History of Circumcision. performance can in no way have developed from either phallic or other warlike rites or usages ; but we must accept its origin as a purely religions rite, — a covenant of the most rigid observance, coincident in its inception with the formation of the Hebraic creed in the hills of Chaldea. What Herodotus or Pythagoras may have written concerning tlie practice among tlie Egyptians was written, as already remarked, some nine centuries after Moses had recorded his laws ; Moses himself having come some centuries after Abraham. Herodotus is quoted as representing that the Phoenicians borrowed the practice from the Egyptians, in support of the theory that Eg3'pt was tlie central nucleus from whence the practice started, and not that it traveled toward Egj'pt from Phoenicia. The difference in the ages, already mentioned, at which the rite was practiced — that of Phoenicia and Israel being at one time identical — shows that the testimony of Herodotus in this one particular was the result of faulty judgment, as we find the people who have borrowed the practice from the Egyptians, as well as their descendants, closel}' follow their practice in regard to the age at which the operation should be performed. Another evidence of tlie strictly religious nature of the rite, as far as the Hebrews are concerned, lies in the fact that, with all their skill in surgery and medical sciences, — they being at one time the only intel- ligent exponents of our science, — they never made any alteration or improvement in tlie manner of performing the operation. It is evident that even Maimonides, a celebrated Jewish ph3'sician of the twelfth centuiy, who furnished some rules in regard to the operation, was held under some constraint \)y the religious aspect of the rite. As a summary of this part of the subject, it Theories as to the Origin of Circumcision. 33 ma}^ be stated that the Old Testament furnished tlie only reliable and authentic relation prior to Pythagoras and Herodotus. From its evidence, Abraham was the first to perform the operation, which he seems to have performed on himself, his son, and servants, — in all, numbering nearly four hundred males ; he then dwelt in Chaldea. In absence of other as reliable evidence we must accept this testimony in regard to its origin, causes, and antiquity. Voltaire, in his article on circumcision in his " Philo- sophical Dictionar}^," seems more intent on breaking down an3' testimony that might favor belief in any religion than to impart any useful light or information. He bases all his argument^ on the book "Euterpe," of Herodotus, wherein he relates that the Colchis appear to come from Egypt, as the}' remembered the ancient Egyptians and their customs more than the Egyptians remembered either the Colchis or their customs ; the Colchis claimed to be an Egyptian colon}^ settled there by Sesostris and resembled the Eg3'ptians. Voltaire claims that, as the Jews were then in a small nook of Arabia Petrea, it is hardly likely that, they being then an insignificant people, the Eg^^ptians would have borrowed any of their customs. To read Voltaire's " Herodotus " is somewhat convincing, but Voltaire's ''Herodotus " and Herodotus writing liimself are two different things, and the book "Euterpe" saj^s quite another thing from what M. Voltaire makes it say. A perusal of Voltaire and a study of his Jewish critics on this subject, as found in the "Jews' Letters to Vol- taire," will convince any reader that as to circumcision M. Voltaire is an unreliable authority. CHAPTER III. Spread of Circumcision. From Chaldea, then, in the mountains of Armenia and Kurdistan, the practice of circumcision was, in all probability^, first adopted by the Plioenicians, who finally relinquished the Israelitish rite as to age of performance and exchanged it for the Egyptian rite. From Phoenicia its spread through the maritime enterprises of this race to foreign parts was easy. Egypt was the next place to adopt its practice ; at first the priesthood and nobility, which included royalty, were "the only ones who availed themselves of the practice. The Egyptians connected circumcision with hygiene and cleanliness; this was the view of Herodotus, who looked upon the rite as a strictly hygienic measure. History relates of the existence of circumcision among the Egyptians as far back as the reign of Psammetich, who ruled toward tlie end of the sixth century B.C. The practice must then have been of a very religious and national nature, as we are told that Psammetich, having admitted some noted strangers, whom he allowed to dwell in Egj^pt without being cir- cumcised, brought himself into great disfavor among his subjects, and especially by the" army, who looked upon an uncircumcised stranger as one undeserving of favors. During the next century Pythagoras visited Egypt, and was compelled to submit to be circumcised before being admitted to the privilege of studj-ing rn the Egyptian temples. In the following century these restrictions were removed, for neither Herodotus nor Diodorus, who visited the country, were obliged to be (34) Spread of Circumcision. 35 circumcised, either to dwell among the people or to follow their studies. There is one curious habit that is mentioned in connection with the rite of circumcision among these people, this being its relation to the taking of an oath or a solemn obligation. Among the Egyptians the circumcised phallus, as well as the rite of circum- cision, seemed to be the symbol of the religious as well as of the political community, and the circumcised member was emblematical of civil patriotism as well as of the orthodox religion of the nation. To the Egyptian, his circumcised phallus was the symbol of national and religious honor ; and as the Anglo-Saxon holds aloft his right hand, with his left resting on the holy Bible, while taking an oath, so the ancient Egyptian raised his cir- cumcised phallus in token of sincerity, — a practice not altogether forgotten by his descendants of to-day. It was partly this custom of swearing, or of affirming, with the hand under the thigh, by the early Israelites, that caused many to believe that their circumcision was bor- rowed from the Egyptians, especially by M. Voltaire, who insists that it was the phallus that the hand was placed on, and that the translation has not the proper meaning, as given in the Bible. Among the Arabs it was the practice to circumcise at the age of thirteen years, this being the age of Ishmael at his circumcision by his father, Abraham. The Arabs practiced circumcision long before the advent of Mohammed, who was himself circumcised. Pococke mentions a tradition which ascribes to the prophet the words, " Circumcision is an ordinance for men, and hon- orable in women." Although the rite is not a religious imposition, it has spread wherever the crescent has carried the Mohammedan faith. Uncircumcision and impurity are to a Mohammedan sj-nonymous terms. 36 History of Circumcision. Like the Abyssinians, the Arabs also practice female circumcision, — an operation not without considerable medical import, as will -be explained in the medical part of the work. This practice is also common in Ethiopia. Some authorities argue, from this association of female circumcision among the Southern Arabs, Ethiopians, and Abyssinians,that they did not derive their rite from the Israelites ; but there is not much room for doubt but that the operation came down to the Arabians from Abraham through his son Ishmael. Considering the occupancy of Syria, Arabia, and Egypt by the French, and the intercourse with these countries by tlie British, it is surprising that the profession in the early part of the present century had not full information regarding the nature and objects of female circumcision as prac- ticed in these countries. Delpesh observes, in relation to the Oriental practice, that his information was too vague to determine whether it was the nymphae or tlie clitoris that were removed, or whether it was only prac- ticed in cases of abnormal elongations of these parts. M. Murat, however, writes at length on the subject, \Q\-y intelligently, as well as Lonyer-Yillermaj^ who, writing in the same work with Delpesh, thinks it is certainly the clitoris that is removed.^^ In Arabia, the trade or profession of a resectricis nyvipharum or she-circum- ciser is as stable an occupation with some matrons as that of cock-castration or caponizing is the sole occupa- tion of many a matron in the south of Europe. It is related by Abulfeda that, in the battle of Ohod, where Mohammedanism came very near to a sudden end by the crushing defeat of the prophet and his followers, Haraza, the uncle of the prophet, seeing in the op- posing ranks a Koreish chief, whom he knew, thus called out: "Come on, 3'ou son of a she-circumciser 1" Spread of Circumcision. 37 As Hfimza was among the slain, it is most likely that he met his death from the hands of the chief, whose mother really followed that occupation. So extensive is the practice, that these old women sometimes go through a village crying out their occupation, like itinerant tinkers or scissors-grinders. The present ceremonies attending the performance of the rite among the Arabians are well described by Dr. Delange, a surgeon of the French arm}', as witnessed by him in the province of Constantine, in Algeria. With these Arabs, circumcision is performed on a whole class, so to speak, at the same time, regardless of the trifling differences in their ages. It is preceded by feasting, the total length of the feast being for eight days. For tlie first seven da^'s, all the Arabs of the quarter where the candidates for circumcision reside dress in their best. The poor have their mantles and clothes carefully washed, and the rich deck themselves out in tlieir gold and silver brocaded vests and pantaloons. During these seven da3's there is general rejoicing, and the Arabs spend most of this time in the village street, racing^, firino; guns, or engaging in sham battles between the different camps, during which one carries the green, or sacred banner, which is supposed to render the bearer invulnerable. The battle ends by the standard-bearer being fired at by all parties, and falling, but quickly rising again and waving the flag in token of its protect- ing power. The Arabs now adjourn to another public place, where the notables and strangers are furnished seats on carpets ; here a dance to the music of tumtums and the singing of invisible females takes i)lace, the dancers being only males.^^ In the evening the women sing, to which the men listen in silence, this concert being kept up until midnight. On the seventh da}^ the 38 History of Circumcision. women, decked out in their best, and with all their per- sonal ornaments, accompanied by all the 3'oung men, armed with their guns and pistols, repair to the extremity of the oasis, where they gather plates of fine sand. With this sand tiiey return to the village, where it is exposed OA^ernight to the glare of the full moon on the terraces of the house. This last day closes with a grand banquet, given by the rich whose children are about to be circumcised, to which all the people are invited. The next moi'ning all the relatives of the candidates repair to the house where the rite is to be performed; the women going up into the second floor, wherefrom they can look down into the court from a porcli screened with lattice-work, without themselves being seen. The men gather together on the ground-floor, together with the operator and his assistants and the children about to be circumcised, who are dressed in 3'ellow, silken gowns. The child to be operated upon is seated in a pan of sand, while an assistant fixes liis arms and holds the tliighs well separated from behind. The circumciser then examines the pi'epuce, the glans, and removes any sebaceous collection. This done, a compress with an aperture to admit of the passage of the glans is slipi)ed over the organ ; a small piece of leather, some six centi- metres in diameter, with a small hole in the centre, is now used, the free end of the prepuce being drawn through the aperture ; a ligature of woolen cord is then tied on to the prepuce next to the front of the leather shield, and, the knife being applied between the thread and the leather, the prepuce is removed at one sweep ; the mucous inner layer is then lacerated with the thumb-nails and turned back over to join the other parts. The surface is then sprinkled with arar or genevriere powder nnd dressed with a small cloth band- Spread of Circumcision. 39 age, the subsequent dressings consisting of arar powder and oil. During the operation the women in the gallery keep up A,\\ unearthly music by means of tumtums, cym- bals, and ail the kettles and saucepans of the neighbor- hood, which are brought into requisition for the occasion. This music is accompanied with songs and chants, each woman striking out with an independent song of her own, either improvised or suggested by the occasion. This not only serves to drown the cries of the children, but it must, in a manner, assist to draw them away from the immediate contemplation of their sufferings. The prepuces arenow gathered together and carried to the end of the oasis, where they are buried with ceremony and rejoicings. This circumcision only takes place once in three or four years, and the children are from four to eight 5'ears of age ; of fifteen circumcised at the feast witnessed by M. Delange, only two had passed their eighth j^ear. In a very interesting old book,^"* " The Treaties of Alberti Bobovii," who was attached to the court of Mohammed IV, published with annotations by Thomas Hyde, of Oxford, in 1690, there is a description of the Turkish performance of the rite which leads one to infer that they circumcised the children quite 3'ouug: " Et cum puer prae dolore exclamat, imus ex duobus parenti- bus digitis in melle ad hoc comparato os ei obstruit ; cseteris spectatoribus acclamantibus. Deus, Deus, Deus, Interim quoque Musica perstrepit, tympana et alia crepitacula concutiuntur, ne pueri planctus et ploratus audiatur." Bobovii says that the age at which circumcision is performed is immaterial provided the candidate is old enough to make a profession of faith, which, however, is made for him b}' the godfather, — in the following words : " There is no God but God. and Mohammed is his Prophet," or, as rendered by our 40 History of Circumcision. autlioi", " Noil esse Deuiii nisi ipsum Deum, et Moham- medeui esse Legatum Dei." To wliicli he adds that the child must not be an infant, but that he must be at least eight years of age. Like to the Arabs, the Turks celebrated the occasion by feasts, plan's, and a general good time ; the child was kept in bed for fifteen days to allow complete cicatrization to take place. The circum- cision was performed with the boy standing. Michel Le Feber, writing in 1681,^^ speaks of the tax levied on the Christians by the Turks, that the^', the Christians, may enjoy liberty of conscience, and ob- serves that, circumcision not being compulsory among the Turks, it aften led to trouble and anno3'ances, as man}^ of the Turks evaded the operation. The tax- gatherers in Turkey are very industrious, and, as being circumcised was, as a rule, sufficient evidence of not being a Christian, he often witnessed on the streets scenes wherein strangers, arrested b}' these tax-collectors, were compelled to show their circumcision as an indis- putable sign of their exemption from the tax. He also relates that in their zeal for 'converts to Mohammedanism the Turks often resorted to presents to induce Christians to embrace their faith. While in Aleppo, he saw a Portugese sailor, who, through presents, had forsaken his religion, but who had repented in the most emphatic manner when brought to face circumcision. Finding entreaties in vain, the Cadi ordered the immediate ad- ministration of a stupefj'ing draught, and the sailor was then seized and circumcised without further ceremony. In cases where the new Mohammedan is reasonable and submits like a hero, the ceremonies are more elabo- rate. Le Feber relates that if the candidate is a man of note or wealth he is mounted on a horse and exhibited all over the city ; he is dressed in the richest of Turkish Spread of Circumcision. 41 robes and in his hand he holds an arrow with the point directed to the sky ; he is followed hy a great concourse of people, some dressed in holiday attire and others in fantastic costumes; and general feasting and enjoyment is the rule over the course of the march, where all the people run to swell the crowd. If the man happens to he a poor man, he is simpl}' hurriedly marched about on foot, with a simple arrow in his hand pointed skyward, to distinguish him from ordinary mortals ; before him a crier proclaims in a loud voice that the new religionist has ennobled himself by professing the faith of the prophet in this solemn manner. A collection for his benefit is taken up among the booths and shops, which is mostly appro- priated by the conductor, circumciser, and his assistants, after which he is cii'cumcised without further ado. The same author describes the operation as per- formed on the 3"onng Turks and the accompanying cere- monies. They differ in some respects from those emplo^^ed in circumcising a convert. The parents of the child give a feast in proportion to their means, to whicli are invited the relatives of the family and personal friends ; if of the upper ranks, he is promenaded about the town to the mnsic of drums and cj'mbals, dressed in rich attire ; two warriors lead the procession with drawn swords, and a troop of females who sing songs of joy bring up the rear; the procession now and then stops, when the two gladiators in the front indulge in a fierce set-to, hacking at each other in the most determined and murderous manner, but so studiedlj- shammy tiiat neither is injured ; on the return to the house, the child, who is •usually eight or ten j'ears of age, is bound hand and foot to prevent his causing any injur\- to himself, laid on a bed, and circumcised with a razor, the operation being performed either by a surgeon or the chief of a mosque. CHAPTER lY. Circumcision Among Savage Tribes. E. Casalis,^^ who, in the capacity of missionary, for a veiy long time resided among the Bassoutos, tells us that among that nation the operation is performed at tlie age of from thirteen to fifteen j^ears. The ceremony is gone through once in three or four years. So im- portant an event is it considered by the Bassoutos that the^'^ date events from one of these observances, as the Romans dated events from a certain consulship, or the Gi'eeks from an Olympiade. At the time fixed, all the candidates go through a sham rebellion and escape to the woods; the warriors arm and give chase, and, after a sliam battle, capture the insurgents, whom the}- bring back as prisoners, amidst dancing and great rejoicings, which are the preludes to the feast. The next day the huts of mystery {mapato) are erected, where, after the circumcision, the young men are to reside for some eight months, under the tutorship of experienced teachers, who drill them in the use of the spear, sword, and shield, teaching them to endure hunger, thirst, blows, and all manner of hardships ; prolonged fasts and cruel flagella- tions being regarded as pastimes between the exercises. The severit}^ of the regulations ma^^ be judged from the fact that the instructors have a right to put to death any one who may try to escape from these ordeals. The women are rigorously excluded from these camps, but the men are allowed to visit them, when the}^ have the privilege of assisting the teachers by adding additional blows and precepts to the backs of the unlucky candi- ^42) Circumcision Among Savage Tribes. 43 dates. After eight months of such training, the young men are oiled from head to foot and dressed in a gar- ment, and are now given the name which they are to bear for the rest of their lives. The mapato, or mystery hut, is now burned to the ground and the young men return to the village. The maternal uncle of the 3'outh here presents him with a javelin for his defense, and a cow that is to furnish him with nourishment. Until the time of his marriage, tlie newly circumcised dwell together ; their duties being of a menial character, such as gathering wood and attending to the flocks and droves. M. Paul Lafargue looks upon circumcision among the negro races as being a rite commemorating their advent to manhood ; Livingstone, who has also observed the above, related incidents in relation to the perform- ance of boguera, or circumcision, among the Bassoutos, believes tliat with them the rite has a purely civil sig- nificance, being in no wa}'^ connected with religion. Among many of the African tribes the j^oung maids have an ordeal approaching to circumcision that they must pass wlien near the age of thirteen, this rite bear- ing precisely the same relation regai'ding their entrance into the state of womanhood that male circumcision denotes the entrance into manhood on the part of the males among tlie Bassoutos, At the appointed time the maids are gathered together and conducted to the river- bank; the}' are placed under the care of expert matrons. Tliey here reside, after having undergone a kind of bap- tism ; they are maltreated, punished, and abused by the old women, with a view of making them hardy and insensible to pain ; they are also schooled in the science and art of African household duties. Among the Gal- linas of Sierra Leone, in addition to the other observ- ances, the clitoris of the 3'oung maid is excised at mid- 44 History of Circumcision. night, while the moon is at its full, after which they receive tlieir name by which they are to be known througli life. The initiation of each sex into these mysteries is exclusively for the sex engaged, and it would be as fatal for a man to steal into the camp of the women during the performance of these ceremonies as it would be fatal for a woman to enter a mapato where the young men are undergoing their ordeal. After their initiation into womanhood, tlie maids live by themselves, similarly to the young men, until they marry. Lafargue relates that among the Australians circum- cision is held in such importance that tribes at war will suspend all hostilities and meet in peace during the observance or performance of the rite. Here, again, we have a repetition, with a slight variation, of the prac- tices of the Bassoutos, — something which gives some countenance to the hero-warrior idea of the origin of circumcision advanced by Bergmann. The Australian warriors go through a mimic battle, and, after a series of combats, finally capture the boys aged about from thirteen to fourteen 3ears, whom they bear away amidst tlie cries and lamentations of the mothers and other female relatives, who, in their excess of grief, mutilate themselves by cutting gashes into their thighs, so that they bleed profusely. The boys are, in the meantime, carried to some out-of-the-way place, where an old man, perched on a tree or some rising ground, through the means of a musical instrument made of a deal-board and human hair, announced that the rite is in process of performance, so that neither women nor children might approach. Tufts of moss are placed in the axilla and on the pubis, to represent puberty, and among some tribes the skin of the penis is divided to the scrotum with a stone knife, while others content them- Circumciaion Among Savage Tribes. 45 selves with simply making a circular incision, which removes the prepuce, after the Jewish manner, the ex- cised portion being placed as a ring on the median finger of the left hand. Tiie circumcised then takes himself to the hills or woods, and there remains until healed, carefully guarding himself against the approach of any female. After this the third part of the ceremo- nies takes place: the godfather of the 3^outh opens a vein in his own arm, the circumcised 3'outh is placed on all-fours, and an incision is made from the neck down as far as the lumbar region, and the blood of the god- father is made to flow and mingle with that of tlie god- child ; this being in realit3' a bloody baptism, and a near relation to the l)lood-compacts of the Arabs. The Malays, as well as the men of Borneo, are circumcised. The Battos likewise perform the rite. Among the Islanders they sometimes ligate the prepuce so that it drops ofl". Among the Battos the same object is reached by small bamboo sticks, between which the prepuce is fastened. In New Caledonia and Tidshi the boys are circumcised in their seventh 3'ear. Tlie Tonga Islanders split the prepuce on the dorsum with a piece of bamboo or of shell. In the Marquesas and Sandwich Islands the operation is superintended b3^ the priests. ^'^ CHAPTER Y. Infibulation, Muzzling, and other Curious Practices, It seems a matter of controvers}^ as to whether the Mexicans did or did not circumcise their cliildren. Tiiat they had a blood-covenant is admitted by tlie historians, as well as the fact that this blood was taken from the prepuce ; but that the prepuce was actually removed is something that is not agreed upon by all authorities. Las Casas and Mendieta state that it was practiced by the Aztecs and Totonacs, while Brasseur de Bourbourg found traces of its practice among the Mijes. Las Casas states that on the twenty-eighth or the twenty-ninth day the child was presented to the temple, when the high- priest and his assistants placed it upon a stone and cut off the prei)uce, the excised part being afterward burnt in the ashes. Girls of the same age were deflowered by the finger of the high-priest, who ordered the operation to be repeated at the sixth 3'ear; and once a year, at the fifth month, all the children born during the year were scarified on the breast, stomach, or arms, to denote their reception as servants of their god. Clavigero, on the other hand, denies that circumcision was ever practiced. It was customary in Mexico, according to most authori- ties, to take the children while infants to the temple, where the priests made an incision in the ear of the females, and an incision in the ear and prepuce of the males.^* Grotius and Arias Montan at one time advanced the idea that the western coast of South America was (46) Tnjib Illation, 3Iuzzlwg, and other Curious Practices. 47 peopled by some mutinous sailors from the fleets of King Solomon, who, in their endeavor to go away far enough to be out of reach, were driven by winds and chance to the Peruvian coast. Others have imagined that some of tlie lost tribes of Israel found their way eastward to America, by the way of China, to the Mexican coast. The same ideal tradition has made the lost tribes the fathers of the Iroquois Nation in the northeastern parts of the United States. An author, who will be quoted in another part of this work, scouts the idea that the rite, as performed in America, had any connection or common origin with the rite performed in Asia and Africa; but, true to his theory of the climatic causes of the origin of circumcision, he maintains that it originated here as it did elsewhere, being a perform- ance born of climatic necessity. He is, however, dis- satisfied with Father Acosta fur not being more explicit in relation to the modus operandi of the Mexican cir- cumcision. The w^ant of being explicit, and its conse- quences in this particular regard, may be inferred from a " Diatribe on Circumcision," by a Mr. Mallet, in an encj'Clopaedic dictionary of the last century, in which Mr. Mallet informs his readers that the Mexicans were in the habit of cutting off the ears and prepuces of the newl}^ born. Herrera and Acosta agree with Clavigero in asserting that the Mexicans simply hied the prepuce. Pierre d'Angleria and other contemporar}^ writers are as emphatic in asserting that in the island of Cosumel, in Yucatan, on the sea-board of the Gulf of Mexico and on the Florida coast, they have observed circum- cision b}^ the complete removal of the prepuce with a stone knife. The Spanish monk, Gumilla, relates that the Saliva Indians of the Orinoco circumcised their infants on the eighth day. These Indians also included 48 History of Circumcision. the fenifiles in the observance of the rite. The same author tells us of the barbarous and bloody perform- ances, in relation to the rite, of the nations on the banks of the Quilato and the Uru, as well as those dwelling along the streams that empty into the Apure. The same is said of the Guamo and of the Othomacos Indians ; according to Gumilla, many of these Indians, in addition to the rite of circumcision, inflicted a num- ber of cuts on the arms, legs, and OA'er the body, to a degree that amounted to butcher}', the child being reserved for this inhuman treatment until the age often or twelve years, that he might, by iiis greater powers of resistance and of recuperation, stand some chance of escaping alive from the ordeal, Tiie friar mentions that in 1721 he fonnd a child dying from this treatment, the wounds having become gangrenous and the chikl dying of pyaemia ; prior to the operation the children were stupefied with some narcotic drink, and were insensible during its performance.^^ Besides circumcision, the Americans practiced sev- eral other operations that bore an analog^'^ to tlie opera- tion of infibulation, a procedure common to the Orient and to early Europe, and so ancient that, like circum- cision, its source is in the misty clouds of antiquity-. It consisted in introducing a large ring, either of gold, silver, or iron, tlirough an opening made into the prepuce, the free ends being then welded together. Females were treated likewise, the ring including both labia. In some countries an agglutination of the parts induced by some irritant or a cutting instrument an- swered the purpose aniong females. Dunglison mentions that the prepuce was first drawn over the glans, and then that the ring transfixed the prepuce in that posi- tion ; that the ancients so muzzled the gladiators to Infihulation, Muzzling^ and other Curious Practices. 49 prevent them from being enervated by venereal indul- gence. Tlie ancient Germans lived a life of chastity wntil their marriage, and to their observance of a chaste life can be attributed the superior pln'sical development of the race, as both males and females were not only fully developed, but were not enervated by either sexual excess or inclinations before having offspring, which were necessarily robust and health}'. To obtain the same results in a nation given to indolence and luxury, and lax in its moralit}^, some physical restraint was required, and we therefore find the practice of infibu- lation coming from the warm countries to the East. The ancients not only infibulated their gladiators to restrain them from venery, but they also subjected their chanters and singers to the same ordeal, as it was found to improve the voice ; comedians and public dancers were also re- strained from ruining their talents b}^ the means of infibulation. In an old Amsterdam edition of Locke's " Essa}^ on the Extent of the Human Understanding," there is a quotation from the voyages of Baumgarten, wherein he states having seen in Egypt a dcA'out der- vish seated in a perfect state of nature among the sand- hillocks, who was regarded as a most holy and chaste man for the reason that he did not associate with his own kind, but only with the animals. As this was by no means an uncommon case, it led the Greek monks, in Greece and Asia Minor, to resort to everj- expedient to protect their chastity ; in some of the monasteries not only were the monks muzzled by the process of infibulation, but they even had rules that excluded all females, either human or animal, from within their con- vent, — a habit that still prevails among man}' of the con- vents of the Orient to this day, — that on Mount Athos especially, omitting the infibulation of the ancients. 50 History of Girmimcision. Readers living in the climates of extreme ranges and of seasonal change cannot understand the physical temptations that beset mortals in certain climates, any more than they can imagine the faultless condition of the climate itself. The subject of climatic influences will be more full}- discussed further on ; but climate, as a factor of habits and usages in one part of the world, that are incomprehensible to those living in others, plays a part that is but little appreciated or understood ; whether it be the question of diet, dress, or custom, climate exerts its influence in no uncertain manner. As- Sulpicius Severus remarked to the Greek monks, when the^' accused the Gaulish monks with voracit}^ and glut- tony, " That which you of Greece consider as superfluous, the climate of Gaul renders into a positive necessit\'."' So of all physical needs and passions, — they are subject to a similar law. Those who have read Canon Kings- le^^'s small work on the " Hermits of Asia, Africa, and Europe" will appreciate the above remarks ; and it may be incidentally mentioned that his description of the climate that is common to the hilly country' bordering on the eastern half of the Mediterranean Sea gives as vivid and as graphic a description of the physical condition of the climate and of its effects as can well be written. It occurs in the life of the hermit Hilarion, and the de- scription given relates to his last home in the ruins of an old temple, situated on a cliff in the island of Cy- prus, where the air is so invigorating that " man needs there hardly to eat, drink, or sleep, for the act of breath- ing will give life enough." The work gives the best insight also into origin and causes that led to mona- chism, as well as it tells the benefit tliat the condition conferred on humanit}', showing a phase in the march of civilization that is but little understood. Injibulation, Muzzling, and othe?- Curious Practices. 51 But, to return to the subject of infibnlation, wliicb has, in a manner, necessitated this digression from the main topic. Thwing^" informs ns that in ancient Ger- many woman was considered the moial equal of man, and that woman might traverse the vast stretches of country unprotected and unharmed. Woman never held such a position in the Oriental countries ; neither has man, under the sub-tropics, a like self-conmiand as shown b}^ those ancient Gaids. So that, with the advent of Christianity' and the moral revolution tliat followed, primitive metliods, either inflicted on others or self- inflicted, were adoi)ted to insure a chaste life. Infibnla- tion was known, as already stated, for centuries, and in those rude times it seemed as the most natural and ■ effective mode of accomplishing the object. It was not s barbarous an operation as emasculation on the male, .IS it onl3' temporarily interfered with his functions. In the Old World the practice is still performed in various manners. In Ethiopia, when a female child is born the vulva is stitched together, allowing only the necessary passage for the needs of nature. These parts adhere together, and the father is then possessed of a virgin which he can sell to the highest bidder, the union being severed with a sharp knife j ust before marriage. In some parts of Africa and Asia, a ring, as before stated, transfixed the labia, which, to be removed, required either a file or a chisel ; this is worn only bj'- virg-ins. Married women wear a sort of muzzle fastened around the body, locked by means of a key or a padlock, the key being onl}^ in the possession of the husband. Thp wealthy have their seraglios and eunuchs, that take the place of the belt and lock. Another method is a mailed belt worn about the hips, made of brass wire, with a secret combination of fastenings, known only to the 52 History of Circuvicision. husband. In the museum in Naples are to be seen some of these belts, studded with sharp-pointed pikes over the abdominal part of tlie instrument, which was calcu- hited to prevent even innocent familiarity, such as nest- hiding, to say nothing of greater evils. In the ■" Les Femmes, Les Eunuchs, et Les Guer- rieres du Soudan," Col. Du Bisson mentions a very peculiar custom invented by the careful jealousy tliat is inseparable from harem life. He had noticed that man}- of the harem inmates, contrary to the general Ori- ental custom, were allowed to go about unattended by the usual guard of eunuchs, but that they walketl in a pain- ful, hesitating, and impeded manner. This walk was jiot the conventional, short, shuffling step that pecu- liarity^ of dress and shoe-wear imposes on the Jn panese beauty, nor the willowy, swa3'ing gait produccrl in the Chinese beauty by the lack of a sufficiency ot foot ; neither could it be ascribed to the presence of the an- cient jingling chain of bells which induced the mincing steps of the virgins of Judea, — an invention which con- fined the lower limbs within certain limits b}^ being worn just below the knees, and calculated to prevent the rup- ture of the hymen by any undue length of step or vio- lent exercise ; hence a tinkling noise and a mincing step alwaj'S denoted a virgin. In Du Bisson's cases, how- ever, virgins were out of the question ; they might be the victims of enforced continence, but a Soudanese harem contains no virgins. On inquiry he learned that the very peculiar and unmistakably painful gait was due to the fact that each woman carried a bamboo stick, about eight inches in length, three inches or more being inserted in the vagina so as to effectually fill the opening, the balance projecting beyond, between the thighs of the person ; tnis bamboo stick, or guardian of female virtue, Injibulation, Muzzling, and other Curious Practices. 53 was held in place by a strap with a shield that covered the vulva, the whole apparatus being strapped about the hips and waist, and the whole being held in an undis- pkceable position by a padlock. This was affixed to the woman whenever she was allowed outside the harem grounds, being placed in position by the eunuch, who carried the key at his girdle. In such a harness virtue can be considered perfectly safe ; even safe from any mental depredation or revolution, as, with the plug causing such uncomfortable sensations, it is perfectly safe to infer that the imagination could not be seduced by an}' Don Juanic or other B3'ronic unvirtuous revelry. Tlie pliysical ills that this contrivance must cause are necessarily without number, as the instrument is not as liglitlj' constructed as our modern stem pessaries ; but to the Oriental who can replace a woman at any time and who prizes the virginitj', continence, and chastity of his slaves, even if enforced, more than their health or their lives, these are matters of secondary importance. In the Soudan there are no divorce courts, hence the prob- able necessity of the apparatus, and, as the woman is not obliged to wear it unless she chooses to go out un- attended, it can hardly be considered as a compulsory barbarity. In the United States such a practice might do away with considerable divorce proceedings. Celsus gives a detailed description of the manner of infibulating as practiced among the Romans. Accord- ing to this autliority, it was employed by them on the youth attending the public schools, as well as upon the actors, dancers, and choristers, who were sold to the directors of the plays and s[)ectacles. In the cabinet of the Roman College there ai-e to be seen two small statues representing two inflbulated musicians, which are re- markable for the excessive size of the ring and the lean- 54 History of Circumcision. ness of the persons to wliicli they are attached. The mode of applying this ring did not differ much from the usual method of preparing the ear for pendants.^^ Among the Greek monks mentioned, the infibulation serves a manifold purpose ; it not only is a sure badge of chastity, but its weight and size is very often in- creased so as to render it an instrument of penitence, and considerable riA^alry exists at times in this regard. Virey notices that the Hindoo bonze, or fakir, at times submits to infibulation at the same time that he takes his vows of eternal chastity. This ring is at times enormous, being sometimes six inches in diameter ; so that it is a l)urden. These saints are held in great esteem and veneration. Nelaton, in the sixth volume of his " Surgery," mentions the case of a man who presented himself at Dupuytren's clinic with a tumefied, thickened, and some- what dilapidajted and ulcerated prepuce ; this prepuce had worn a couple of golden padlocks for five j^ears, a woman havino- thus infibulated his oroan. In an elaborate work on the subject of circum- cision ,^2 de Vanier du Havre relates, on the authority of M. Martin Flaccourt, that with the Madecasses the children are circumcised on the eighth day after birth; and that in some portions of the country the mother swallows the removed portion of the prepuce, while in others the father loads the prepuce in some form of fire- arm, which is afterwai'd fired in the air. In the neigh- borhood of Djezan, in Arabia, as reported by M. Ful- gence Fresnel in the Revue de Deux Mondes of 1838, courtship and matrimony are not so great social events as they are with our society beaux. The occasion is probabl}^ considered social enough by the rest of the invited guests, but it can hardly be called an agreeable Infihidation^ Muzzling^ and other Curious Practices. 55 episode in tlie life of tlie groom. Tliose wliose bashful- uess prevents them from contracting marriage in civil- ized communities can have the consolation of knowing that in far-ojff Arabia, among the fierce followers of the conquerors of Spain and of the Eastern Empire, they have sympathizing fellow-sufferers whom the conven- tionalities of the country deter from rushing into matri- mony. In this region, circumcision is performed on the adult at the time of his candidacy for matrimonial bliss. A more inauspicious occasion could not possiblj' have been chosen, unless as in another Mohammedan tribe, who circumcise the bridegroom on the day after his marriage and sprinkle the blood that falls from the cut onto the veil of the bride. The bride is present, and the victim is handed over to what might be called the executioner of the holy office, who proceeds to circumcise the victim in what might be called its utmost degree of perform- ance and barbarit}'. This attention does not stop at the pendulous and loose prepuce. He devotes himself to the skin of the whole organ ; beginning at the prepuce he gradually works backward, removing the whole skin of the penis — a flaying alive, and nothing more. Should the victim betra3^ any sign of weakness, or allow as much as a sigh or groan to escape him, or even allow the muscles of the face to betray the fact that he is not immensely enjoying the occasion, the bride elect at once leaves him for good, saj-ing that she does not wish a- woman for a husband. A large proportion of the male population annually die from this operation. So that the Arabs of the Djezin can be likened to those spiders who lose their life while in the act of copulation, — the female making a dinner from off the male, — onl}' the spider is said to die a happy death, while that of the Arab is one of misery. 56 History of Circumcision. Margrave and Martyr have recorded a very peculiar practice common among some Soutli American tribes : A kind of a tube is fastened onto tiie prepuce by means of threads of ttie tacoynhaa, the latter being the bark of a certain kind of a tree. Cabras brought one of the natives, so muzzled, to Lisbon, on the return from his first voyage. Some tribes were observed to wear an apparatus like the old-fashioned candle-extinguisher, the virile member having been forced into this receptacle, which was strapped about the loins. The travelers Spix and Martius found the practice of circumcision of both sexes in the region of the upper Amazon River and among the Tuncas. Squires men- tions a curious custom of the aborigines of Nicaragua. The3' wound the penis of their little sons and let some of the blood flow on an ear of corn, which is divided among the assembled guests and eaten by them with great ceremony. On the fifth day after birth it is the custom among the Omaha Indians of North America to christen the infant, the child being stripped and spotted with a red pigment; considerable ceremon}' accompanies the act.^' Among the cannibals of Australia, Lumholtz^* ob- served a practice that seems to have no analogue in the wide world, either as an operation or in i-egard to itf purposes. About ninety-live per cent, of the childre: are subjected to the ordeal. This is no less than the fo/ mation of an artificial hypospadias ; this abnormality is formed through the penis into the urethra, near its junc- tion with the scrotum ; the wound is about an inch in length and is made with a flint knife which serves for no other purpose ; the edges of the wound are burned with a hot stone, and the wound is subsequentl}- kept open b}- the introduction of a small piece of wood, which, on Tnfibulation, Muzzling^ and other Curious Practices. 57 healing, leaves a permanent opening. These cannibals undoubtedly are inspired by some Malthnsian spirit which impels them thus to functionally eunuchize them- selves in one sense, as during copulation the seminal discharge flies out backward through this opening, being thereby a most efl'ectual check on further procreation. By some, this practice has been attributed to the unrelia- bility of the seasons in regard to food-production ; but Lumholtz observes that where the practice is most in vogue — among the tribes to the west of the Diamantina River and west and north of the Gulf of Carpentaria — the food-supplj' is not deficient, the region being full of rats, fish, and vegetables. All the tribes are not subject to the practice of the operation at the same time of life; in some, the h3'pos[)adias is not produced until in adult life and after the person has married and has become the father of one or two children, when he must submit to the requirements of the law; the operation seems to be invested with some civil or religious signifi- cance, as a palisade or stockade of trees is placed around the place where it is performed. A native, aged about twenty j-ears, informed Lumholtz that the operation was performed because the blacks did not like to hear the children cry about the camp, and, further, that they were not desirous of having many children ; this native had not yet become a father and had not j'et been subjected to the operation. The natives T\ere observed to be fat and in good physical condition. Thei'e is something mj'sterious in this operation. It can easily be conceiA'ed how^ circumcision might at limes have been suggested b}- its spontaneous and natural performance without any assistance from man. Culleri'^r reports one case of partial circumcision 58 History of Circumcision. througli the ineaus of an accident happening to a painter. The man was at work on a ladder, with a small bucket of paint hooked into one of tlie rounds above him ; through some means the bucket lost its hold and in falling struck tlie penis on its dorsum with such force that the prepuse was cut througli on a parallel with the corona of the glans for fully two-thirds of its circumfer- ence, the glans slipping through the opening and gather- ing in a fleshy bunch underneath the frenum. This man carried this abnormality for some 3"ears, when, desiring to many and seeing tiiat this appendage would be as much of an impediment as one of the huge rings worn by the Hindoo devotee, he applied to Cullerier for advice, who promi)tly removed it with tlie knife.^" The writer has seen tliree cases, during his practice, of spon- taneous circumcision, ail resulting from pliymosis as a secondary affection to venereal disease. The first case occurred wlien he first entered into practice; it was in a young, stout, and full-blooded man with a Adolent gonorrlio3a. There was much swelling and tumefactioii of the whole organ, which seemed to be A^ery rebellious to all treatment. At one of his morning visits he was horrified to observe a transverse, livid mark at what seemed to be the middle of the organ ; by noon this had gained ground to the right and left and there was no mistaking that it meant nothing less than mortification. Never having seen a case, the natural uncomfortable conclusion was that, through some cause or other or the natural result of excessive congestion, the man was about to lose one-iinlf of his organ ; and Burnside at Fredericksburg wns in no grenter state of suspense and uncertainty with the fate of the Army of the Potomac on liis hands than the writer must acknowledge he was with this man and his organ apparently liquefying under Injibulation, Muzzling, and other Curious Practices. 59 his treatment. The surprise can be better imagined than described when, on 'the following morning, the glans made its appearance safe and sound out of its imprisonment, and at right angles with the organ there hung the prepuce, thick and as large and as long as the penis itself, inflammatorjr deposit and inllltration having brought it to that shape and consistence ; the glans became completely uncovered ; the parts gathered under- neath, where, in thff course of some weeks, they had shrunk to the size of a walnut, which was afterward removed b}^ the knife. In this case, as in the other two cases observed, the corona was ver^^ prominent and acted as an internal tourniquet by its upward pressure, tlie line of demarkation being on the dorsum in the three cases noted. That such cases would suggest circumcision is not only probable but possible, as it would point out the manner of performing the operation ; but, in the cases of the Australian savages, who performed an artificial hyi)ospadias on themselves for a specific purpose, re- quiring a knowledge of the anatomical relation of the parts as well as of their physiological functions, it is liard to speculate how the operation was first suggested or how it came at first to be performed. As a Malthu- sian agent it is certainly an operation of the highest merit, and it should be introduced, by all means, in the United States, where tlie wealth and luxurj' in which the people dwell is fast drifting them toward the same whirlpool that engulfed Rome, which was preceded by a dislike to have children. Whenever the writer sees the poor anaemic, broken-down victim of many mis- carriages, he cannot help but feel that, if the laws of the Damiantina River saA'ages were enforced on their husbands, it would be a blessing to the poor women 60 History of Circumcision. without materiall3' injuring the husbands, who, in case of need of a re-establishment of the functions of pro- creation, might be fitted with a vulcanite plate for the occasion, — something like our cleft-palate patients are supplied witli a plate that enables them to articulate. It was the custom among the Hottentots, when first discoveied or known to the whites, to remove one' of their testicles. This was supposed to enable them to run more swiftly and to be lighter- footed in the race. The -real reason, afterward found, was a mixture of pure humauitarianism and Maltluisianism boiled down to Hottentot ethics. With them a monorchid was not supposed to beget twins; when twins are born in the family, tlie mother generally smothers the female, if one iiappens to be such; if not, then the feeblest of the two is sacrificed. In their migrator3' and nomadic life the mother finds it impossible to either carry or care for the two children. The male Hottentot, rather than have any avoidable infanticide in his family, or that his wife should go through and suffer the annoyance and pangs of an unnecessiiry and unprofitable pregnane}', gener- ously has one testicle removed ; this is something that the ordinary civilized white man would not do, even if his legitimate wife and all his outside concubines were to have twins or triplets every nine months; so that, even as strange as it may appear, civilization must need go to the wild Bushmen in search of that grand old Quixotic chivalry that was in ancient times alwaj'S read}^ to sacrifice itself for the welfare of woman. The old Greek and Roman statues, representing the gods and athletes of ancient Greece and Rome, are a puzzle to many, owing to the diminutive and phimosed virile organ tiiat the artists have attached to tliem. Galen represents that the disuse of the organ b^' the Injibulation , Muzzling, and other Curious Practices. 61 athletes was the cause of its mideveloped form, and that as the organ of these did not figure in the worship of Veuus, or participate in the festivals of Bacchus, hut was used solely and simply for micturating purposes, impotence was often the result, citing the case of a patient wlio came to consult him for an obstinate pria- pism resulting from veiiereal excess, who met, in his anteroom, an atiilete who was being treated for the opposite condition, due to tlie too rigid continence to which lie had been for years subjected. Acton does not believe that continued continence has that effect, quoting Dr. Bergeret, wlio had long been physician to a number of religious societies, as saj'ing that lie had never seen serious troubles of tlie organs of generation in these communities, which denotes that if they in- dulged in i)roper fasting and pra3'er they were in the same condition of flaccid impotence as the athlete in Galen's anteroom. Louis VII, of France, tried fasting and prayer in connection with rigid continence, and, as a result, his wife, Queen Eleonore, was divorced from him and married Henry II, of England, who had not been continent. Hence, we see that the old sculptors, whether wishing to represent Jupiter or Pluto, ^Escu- lapius or Mars, a strongly' knit and muscular frame was desired, an athlete, gladiator, or soldier being used as a model ; the small, puerile, funnel-prepuced organ belonged to all these muscular or well-trained classes, was a natural appendage, as enforced continence and the most absolute chastity was the rule, to enforce which they even resorted to inflbulation. This enforced continence often resulted in impotence, even before the prime of life was passed, accompanied by an inevitable atropli}' of the male organ, with the resulting prepuce in the shape in which it is found in a boy of from eight to twelve years, precisely 62 History of Cii'cnmcision. as tliey are found ou the statutes. How faithful the sculptors and artists were to nature and life in their representations can well be imagined b}^ a critical ex- amination of the Apollo Belvidere, where the difference of the scrotal position that exists between the right and left testicles is carried out to the minutest anatomical detail. In our age it is hard to conceive wh}' their most masculine men should be deified, and all their gods represented as the most perfect of bodil3r development, while at the same time the finest physical specimens of manhood were doomed to a life of the most rigorous continence. It is also astonishing that all this should be done not from any principle or consideration of morality or virtue, but simply as a means subservient in producing at its maximum the highest degree of physical development and endurance. CHAPTER YI. Attempts to Abolish Circumcision, Probably ho rite or practice of a custom has been such a, loug-standiug bone of contention as circumcision ; nor does the Sph_ynx surpass this relic of bygone ages in mj'sterj'. From time immemorial its practice has been the subject of disputes, and its hterature finds oftentimes its friends and foes ranged side hy side. At one time a noted Israelite and Voltaire, the scoffer of Judaism, ma}' be consulted on the question as to whether Israelite or Egyptian is entitled to priority as to its original practice with a like answer; and, again, Chris- tians are found who, after a careful investigation, will accord this to the Israelites. In Rome, the persecuted Hebrew was stopped on the street and eompelkd to show the mark of circumcision, that he might be taxed, and in Turkish parts the Christian was subjected to the same indignity to enable the tax-gatlierer to harvest the impost which he paid for his libert}' of conscience and not being circumcised. When the monkish missionaries of the Catholic faith first entered Abyssinia, they were shocked to find their converts insisting on their time- honored practice of circumcision ; and later, when the Propaganda sent its own missionaries, they were scan- dalized to see Christians practicing what they looked upon as an infidel rite; and nothing but the most earnest confession of faith, with the assurance that the rite of circumcision was only a physical remedy, and that in their conscience it in no wise possessed any religious significance, and that neither did the3',in any sense, hold it in any connection with the sacrament of baptism, per- mitted these Abyssiniaus to save themselves from excom- 3 (63) 64 History of Cii'cumcision. munication. Later still, when an Abyssinian bishop was present in Lisbon, the clergy of the cit}' refused him the right of celebrating the sacrifice of the holy mass in the Cathedral of Lisbon, on the ground tliat he, having been circumcised, was no better than a heretic. The Abys- sinian Christians still practice the rite at the present day. The Turks, although very fanatical and greater prose- lyters than the Christians of Rome, seem now and then to relax in favor of general utility, as we find Bajazet II writing to the Pope, Alexander VI, supplicating his Holiness to confer a cardinal's hat on the Archbishop of Aries as a special favor to the Turkish emperor, as lieknew that the archbishop had a secret leaning toward Mohammedanism. As the clergy of those days, from the Holy Father down, were more politicians than fol- lowers of the humble Nazaiene,the heaven of Mohammed had probabl.y more attractions for their taste than the ideal Christian paradise, and it is possible that the good archbishop would have submitted to a cardinal's hat and circumcision at the same time to secure the good tilings of this world and of those in the world to come. History also relates that his most Christian majesty, Henry III, of France, as a relaxation to the intermin- able squabble between two Christian religions Mictions which were rending France, and which in the end cost him his life, actually wrote a letter to the Sultan, asking the favor to.be allowed to stand as godfather at the cir- cumcision of his son. When it is remembered that the godfather at a Turkish circumcision has to make a strong profession of Moslem faith and the answers as sponsor for the child, and must promise that the child will be faithful to the Koran and Mohammed, it will be seen that, however much the lower levels of humanity may quarrel over trifles, the heads of the people easily Attempts to Abolish Circumcision. 65 accommodated tliemselves to vMy existing circumstances. Friar Clemens might as well have let such a liberal- minded monarch live, as any of the existing churches could easily have got along Avitli him. On the other hand, we have the remarkable tenacity to custom and habit in this regard, as exhibited by the Moslems, who, although having neither ordinance nor authority for its performance, either in their law, creed, or in any order from their prophet, still no more zealous circumciser exists than the son of Islam, who exacts from all proselytes the excision of the prepuce. Moham- med was circumcised in his boyhood, and, although he did not order its performance to his followers, he did not see fit to proscribe a custom so general to the Arabians, where the greater development of the prepuce probably renders circumcision a necessit}'. From the same reason it is easy to perceive wh}' the rite has found such general observance among the Africans, who are as noted for long and leather^^ prepuces as for their slim shanks. One author, writing in 1772, in a work entitled " Pliilosophical Researches on the Americans," treats the subject in a very intelligent manner. His arguments are both ingenious and plausible. This author looks upon circumcision as of purely climatic origin in its inceptive causes. From a careful survey of the natural history of man in his general distribution over the globe, he finds that circumcision may be said to be restricted to within certain boundaries of latitude, equidistant on both sides of the line. No circumcised peoi)le have ever inhabited northern regions, and the bulk of the circum- cised races are found within certain climates. From this reasoning it is easy to see why the rite should lose its standing under certain climatic conditions, unless bolstered up by some religious significance, as it is 66 Hidoj^y of Circumcision. eqimlly easy to foresee why it should flourish elsewhere, even without any religious backiug or ordinance. It is well known that in Ethiopia and the neighboring coun- tries, excrescences and elongation of either the prepuce or n3'niph8e are as probable as the existence of an en- larged thyroid gland or goitre among the inhabitants of some of the valleys of Switzerland or of those of the Tyrol. According to the author of the treatise just quoted, circumcision would be nothing more than a remedy to repair the evils that a fault}' construction of the human body developed in certain climatic conditions. With the Israelites it is observed as a religious rite, although they are not strangers to the physical benefits that circumcision confers upon them ; the fact that even where no prepuce exists, as sometimes happens, the cir- cumciser nevertheless goes on with the rite, being satisfied with drawing a few drops of blood from the skin near the glans, stamps the operation essentially as being a religious rite. Persecutions have signally failed to sup- press its performance b}^ those of the Hebrew faith. Beginning with the decree of Antiochus, 167 B.C., which consigned every Hebrew mother to death who dared to circumcise her oflspring, they have not ceased to suffer in defense of their rite. Adrian, among other repres- sive measures, forbade circumcision ; under Antonine this edict was still enforced, but he afterward recoiled it and gave to the Hebrews the right of observing their religious rites. Miircus Aurelius, however, revived the edict of Adrian. Heliogabalus, who ascended the Ro- man throne iu the 3'ear 218 a.d., was himself circum- cised. During the reign of Constantiue all the laws that interfered with Hebraic rites were renewed, with the addition that any Hebrew who should circumcise a slave should suffer death. Under the sway of Justinian, AttemjJts to Abolish Circumcision. 67 in the sixth centuiy, the persecutions against tliese people were so oppressive that a Hebrew was not allowed to raise or educate his own child in the faith of his fathers. In the seventh century-, the augurs havino- prophesied the ruin of the Roman Empire bj^ a circum- cised race to the emperor Heraclius, the persecutions were renewed against these unfortunate people. In tliini century, Hebrews refusing baptism suffered, banishment and confiscation of all their property ; they were oblioed to renounce the Sabbath, circumcision, and all Hebraic rites if they wished to remain. About this period the success of the Saracens induced persecutions of the Hebrews in Spain, where their children were taken away from them that the3- might be raised in the Christian re- ligion. In the fifteenth century they suffered the greatest persecution and mart3Mxlom at the hands of the Spanish Inquisition. The persecutions above cited were national and governmental persecutions levelled directly" at the Jewish nation and creed ; the persecutions that they momentarily suff"ered at other times had no signifi- cation beyond the exhibition of popular spite and furj^, but those above cited Avere moves calculated to extirpate the creed, if not the people, from off" the face of the globe. If repressive measures are of any avail, circum- cision as an Hebraic rite should now have no existence. Its present existence and observance show a vitality that is simply phenomenal ; its resistance and apparent indestructibilit}" would seem to stamp it as of divine origin. No custom, habit, or rite has survived so many ages and so man}'^ persecutions ; other customs have died a natural death with time or want of persecution, but circumcision, either in peace or in war, has held its own, from the misty epochs of the stone age to the present. There is something pathetic and soul-appealing in 68 History of Circumcision. contemplating the early Christians forced to worship in the catacombs of Rome, hunted like wild animals in their subterranean burrows, and then given the choice of making offerings to the heathen gods or being- thrown into the iai'ena as prey to wild beasts ; so are we stirred when we think of tlie Spanish Jew, who had made Spain his home for centuries, being driven into exile in such droves that no country could receive them; we see them perishing of hunger by the thousands on the African coast, and dying* of starvation on the quays of the ports of civilized Italy. That many, through all these trials, were forced to embrace other religions is not astonishing. In Si)ain npostacy was to no purpose, as the Inquisition could not be expected to split hairs in regard to an apostate Jew, when it sent the best of Gothic blood, raised in tlie Catholic faith, to the auto da fe or the scaffold, — the rack respecting neither faith nor pro- fession that fell into its clutches. In milder persecu- tions, however, he escaped by outwardly conforming to the demands of his oppressors ; and history tells us of the circumcisions secretly' performed on the dead Jew, that the spirit of the law of their fathers might be carried out. In other cases, threatened exile, confiscation, or ex- orbitant taxation drove them to adopt every possible ex- pedient to eradicate the sign of their Israelitism and make attempts to reform a prepuce. The first attempts in tills line were made during the reign of Antiochus, when a number of Hebrews wished to become as the people about them who were not persecuted — fecerunt cibi praeputia. This is no easy operation, and in later times by the aid of appliances, both in Rome and in Spain, they undertook to cause the skin to recover the glans. Martial, in speaking of the instrument used in Rome, a sort of a long funnel-shaped copper tube in Attemjyts to Abolish Circumcision. 69 which the Hebrew carried his virile oi-gfin, terms it Judoem Pondum, the weight of "which, by drawing. down the skin, was supposed iu time to draw it down far enough to answer tlie purpose. The apostle Paul, in his epistle to the Corinthians, refers to these practices when he says, "Was any dne called being circumcised, let him not be uncircumcised." The operation of reforming a prepuce, or of obliterating the marks of circumcision, does not appear to have beeu a success. The writer had one experience that was interesting. On one occasion he advised circumcision for the relief of a reflex nervous disease, in a tali, athletic Austrian sailor from the Adriatic ; although the nature of the operation was explained to the man, he evidently did not appreciate its full nature and importance until a a sweeping cut with a scalpel left the excised prepuce in the operator's hand. Most Adriatic sailors have sailed up the Bosphorus and are more or less familiar with both the Grreek and Turkish nations ; the latter they despise with gusto, "po?•c/;^ c^i Turci^^ being the affec- tionate appellation they bestow on their national neioh- bors. No sooner did he perceive the real condition of affairs than he began to beat his head, saying that he was disgraced forever, as he never would dare to asso- ciate with his countrymen again, as he would be liable to be taken for a porcho di Turco ; his frenzy increased to such a pitch that to spare any unpleasantness it was deemed advisable to replace the prepuce, which was done accordingly, the man making a tolerable good recovery, as far as the grafted prepuce was concerned. It required a secondary operation to overcome some cicatricial contraction, and, on the whole, he had a very serviceable prepuce ; but, what was more to the point, it prevented his ever being mistaken for a Turk. CHAPTER YII. Miracles and the Holy Prepuce. What strange fancies have circled tliemselves abont the subject of generation or its organisms during the different stages of moral civilization since the world has existed 1 The efforts in this regard among different creeds have been something peculiar. Neither Moham- medans nor Hebrews — both zealous circumcisers — ever went to the lengths reached by Christian churches and their followers in some particulars concerning this rite ; this being especially strange when it is considered that the new creed was the one that abolished the rite and tlirough wliich the Jews suffered such cruel and nnjust persecutions. Tlie earlj^ Christian Cliurcli celebrated and continues to celebrate the Feast of Circumcision, and histor^^ relates some sti'ange events in connection witli this circumcision. Having abolisiied and repudi- ated the rite, it would seem inconsistent that it should celebrate its performance on an^^ occasion and consider such an event sufficiently memorable that its occurrence should excite the veneration of the church and be the means of exciting the pious zeal of the faithful. The strangest events in this connection are still more mys- terious and incomprehensible, if not amusing, the only excuse for the occurrence being the greedy thirst for relics of any and all kinds that in the middle ages pervaded Europe. At some remote period — in the thirteenth or four- teenth century — the abbey church of Coulombs, in the diocese of Chartres, in France, became possessed in (70) Miracles and the Holy Prepuce. *l\ some miraculous manner of the holy prepuce. This holy relic had the power of rendering all the sterile women in the neighborhood fruitful, — a virtue, we are told, which filled the benevolent monks of the abbey with a pardonable amount of pride. It had the additional virtue of inducing a subsequent easy delivery, which also added to the reputation and pardonable vanity of the good monks. This last virtue, liowever, we are told, came near causing the loss to the abbey of this inestimable prize, for, as a Frencl writer observes, a too great reputation is at times an unlucky possession ; at an}^ rate, tlie royal spouse of good and valiant King Henry V — he of Agincourt, whom England waded up to its knees in the sea at Dover to meet on his return from that campaign — had followed the example of all good dames and was about to give England an heir. Henry then governed a good part of France. Having heard of the wonderful efficacy of the relic of Coulombs, he early one morning thiew the good monks into consterna- tion by the arrival at the convent gate of a duly equipped herald and messenger from his kingship, ask- ing for the loan of the relic with about as much cere- mony- as Mrs. Jones would ask for the loan of a flat-iron or saucepan from her neighbor, Mrs. Smith. The queen, Catherine of France, was of their own country and Henry was too powerful to be put off" or refused ; there was no room for evasion, as the holy prepuce could not be duplicated ; so the poor monks with the greatest reluc- tance parted with their precious relic, entrusting it into the hands of the xojiiX envoy, which wended its way to London, where it in due time, being touched by the queen, insured a safe delivery. Honest Henry then returned the relic to France; but so gi-eat was its repu- tation that royalty caused a special sanctuary to be *r2 History of Circumcision. erected for its reception, and a full period of twent3-five years occurred before the monks of Coulombs again regained possession of tlieir prize, during which period the population of the neighborhood must have suffered from the natural increase of sterilit}^ and the physicians must have reaped a rich harvest owing to the increased difficulty and comj)lications of labor induced by the absence of the relic. On its return, the relic was found to have lost none of its virtues, and the good people and monks were all correspondingly made happ^^ ; in 1870, when the writer was in France, it was still working its miracles. Balzac found ample facts to found his famous " Droll Stories " without straining his imagination. So great an attraction was not to go without at- tempted rivalry or imitators ; hence we fliid in the " Dic- tionarj^ of Moreri," edition of 1715, in tlie third volume, at page 108, that several other establishments claim the honor of a like relic, — nameh'', the Cathedral of Puy, in Velay ; the collegial church of Antwerp ; the Abbey of our Saviour, of Charroux; and the Church of St. John Lateran, in Rome. All of these have had very adventurous histories. The Abbey of Charroux was founded by Charlemagne in 7So, and among the relics with which that monarch endowed the abbey the pi'in- cii)al one was a fragment of the hoi}' prepuce. This abbey enjoj^ed great reputation, and indulgences were granted b}' Papal bull to all those who assisted at the adora,tion of the relics. In the internecine wat's of the sixteenth century the abbey fell into the hands of the godless and heretical Huguenots and the hoi}' relic disap- peared. In 1856, while some workmen were at work de- molishing an ancient wall on the abbe}' site, they discov- ered some relic cases. The bishop was at once notified, who immediately proceeded to investigate, when, lo and lliracles and the Holy Prepuce. tS behold I there, sure enough, wjis a piece of desiccated flesh, witli marks of coagulated blood ; nothing more or Jess than the lost prepuce — long lost, but now found. It was placed in charge of the Ursuline Sisterhood, where it has remained ever since undisturbed, except by a controversy in regard to the propriety of the relic, in which the good bishop ambled about in the most am- biguous manner, the only clearly defincvi portion of his dissertation being the one wherein lie laments "the de- cadence of that trul}^ Christian spirit which animated the laity of the middle ages witii a radiant zeal. A piety also pervaded those gentle Chi-istians of former times, who were possessed of a religious instruction which determined for them the tenets of the creed and its l)ractices, — a happy state or condition of affairs, which prevented the intelligence of the faithful from wander- ing into the sloughs of unprofitable skepticism." This settled the question as to the propriety of the prepuce being converted into a miracle-working I'elic ; at least, as far as the good bishop was concerned. It would be an injustice not to mention the other shrines in detail after the prominence that has been given to the abbeys of Coulombs and Charroux ; so the history of another will be given. We are not told just how the Church of St. John Lateran in Rome first be- came possessed of its holy prepuce, but it nevertheless had one ; also the only authentic one in existence, like all the others. It disappeared at one of the periodical sackiugs that Rome has repeatedly suffered at the hands of Goth,yandal,or Christian. This time it was the sol- diery of the eldest son of the church — Charles V — who did the sacking; it was in the 3'ear 1527, a soldier — probably some impious, heathenish mercenar}^ — broke into the holy sanctuary of the church arid stole there- 74 History of Circumcision. from the box that contained the holy relics, among them the holjr prepuce. These impious wretches, as a rule, came to grief in short order ; hence we are told that this mercenary and sacrilegious soldier was compelled to secrete his box, when only a short distance from Rome, where the box remains and the mercenary wretch disappears, probably carried off bodil}'^ by the devil, as he deserved. Thirty years afterward the box is discovered by a priest, who, ignorant of its con-tents, carries it to the lady on whose domain it was found. On being opened it was found to contain a piece of the anatomy of Saint Yalentine, the lower jaw of Saint Martha, with one tooth still in place, and a small package upon which the name of the Saviour was inscribed. The lady picked up the package, when immediately^ the most fra- grant odor pervaded the apartment, being exhaled by the miraculous packet, while the hand that held it was seen perceptibly to swell and stiffen ; investigation proved it to be the holy prepuce stolen b}^ the miscreant mercenary from St. John Lateran. It is related that in 1559, a canon of tlie church of St. John Lateran, im- pelled by a worldl}'- curiosity nntempered by pietj^, undertook to make a critical examination of this relic, in the process of which, to better satisfy himself, he had the indiscretion to break off a small piece ; instantly the most dreadful tempest broke over the place, followed by crashing peals of thunder and blinding flashes of lightning ; then a sudden darkness covered the countr\^, and the luckless priest and his assistants fell flat on their sacerdotal noses, feeling that their last hour had ar- rived.^' Wonderful and miraculous cures are performed at these shrines, and some of the cures are of a nature that would baffle the intelligence of the most learned Miracles and the Holy Prepuce. 75 mind to ascertain the intricate and devious way that nature must at times journe}' to accomplish some of these changes. The writer well remembers seeing, in the Churcli of Corpus Christi, in Turin,^^ a long hall, cov- ered, from marble pavemeut to ceiling, with votive tablets, after the manner inaugurated in the old temples of Greece. Moderu votaries have the advantage of being able to record their cure, safe A'enture or escape from peril, b}^ means of faithful representation of the event in painting or drawing, as the material and art is more common now than in the days of ancient Greece, who recorded its cures by simple inscription in lacoiiic terms. Modern medicine labors under the disadvantage of presuming that the people are endowed with an in- telligence that was unknown to ancient or mediaeval people, when, in fact, the people are as credulous and as subject to imposition as they were in the earlier centuries of the present era. With all its supposed superior intelligence, there is no fatter pasture for quacks and impostors than that presented Ijy the people of the United States. Whenever I see the poor, intelli- gent, broad-minded physician struggling along, barely able to procure for himself the necessaries required to maintain himself with proper books and appliances, while the itinerant quack or dogmatic practitioner rolls in undeserved affluence, I question the wisdom of our ethical code. Braddock, at the Monongahela, scorned to have his regulars, who had fought under Marlbor- ough and Eugene, break ranks before a lot of breech- clouted savages, and take shelter that the nature of the ground and the trees could afford, thinking it an unfit action for men who had faced the veterans of Louis XIV on many a hard-fought European field. I some- times think that if oar regulars were, for only a season, 76 History of Circumcision. to follow the example of the provincial militia at that battle, it would be better for the country, the people, science, and last, but not the least, for the profession. The theory that we should not counsel with quacks is altogether mischievous and fallacious, although right and rigidly orthodox in its intent ; were we to counsel and meet these gentry, we should exjoose their ignorance and assumption, and we should not be exposed to the charge of jealousy and of fear to meet them in consulta- tion. I remember on one occasion a client went to a lawyer for advice as to how he might dispossess some parties who had some adverse claim to some property which he owned, after due deliberation and a pro- tracted siege of the house, in the vain hope of gaining admittance; the law^'er advised his client to go and nail up all exits and fasten them in, which had the effect of driving them out. So with our profession — we should not neglect an opportunity of meeting a quack in con- sultation, regardless of the nature of the case ; it is the only way to nail them up ; as it is, we have simply chained up the shepherd-dog and given the wolves full play. The French Guards at Fontenoy, who out of courtesy refused to fire first on the English, may have been very ethical and chivalrous, but the_y were very foolish, as the English discharge nearly swept them from the field, and but for the Irish Brigade, who knew no ethics, Louis XV would in all likelihood have followed the example of King John, who, after Crecy, visited England for a season. A disregard of ethics gave Copenhagen to LordNelson,who insisted on looking at Admiral Parker's signal to withdraw from action with his sightless e3'e, which could not see it. A fear of disregarding ethics lost to Grouch}' the chance of assisting Napoleon at Waterloo. Miracles and the Holy Prepuce. TY [n our strife against ignorance and quacker}' the profes- sion should follow the general plan of action usually adopted by Lord Nelson — lie alongside of whom ^'ou crn and sink or capture your enemy ; let each man do his duty ; never mind any general plan. A reverse to this mode of fighting invariably lost the battle to the French and Spaniards, who were, as a rule, all tied up in ethical red tape. Our profession is broad, intelligent, and fear- less ; we do not profess any exclusive dogma, and should not, therefore, exclude persons; as a large ship throws its grappling-irons on to its adversary, we should alwaA's seek an opportunit}' to meet these gentry when practi- cable. As it is, we have placed them on the vantage- ground of appearing as being persecuted ; our ethics need circumcising in this regard, and the prepuce of exclusion should be buried in the sands of the desert. Moreover, we often are apt to learn something from even the most ignorant of these men. Rush investigated the nature of a cancer-cure by not refusing to meet and talk with one of this kind ;2^ Fothergill learned from nn old, unlicensed practitioner that there was a knowledge important to the pliysician beyond that picked up in the pathological ]al)oratory or the study of microscopv ; and that the practiced eye of an otherwise unlearned man could detect that there were general ph3'sical signs thnt negatived the unfavorable prognosis suggested by the presence of tube-casts.^^ It is related of Sir Isaac Newton, that while riding homeward one day, the weather being clear and cloudless, in passing a herder lie was warned to ride fast or the shower would wet him. Sir Isaac looked upon the man as demented, and rode on, not, however, without being caught in a drenching shower. Not being able to account for the source of information throuirli which the rustic had gained his 78 History of Circumcision. knowledge, he rode back, wet as he was, to learn some- thing. " M3' cow," answered the man, " alwajs twists her tail in a certain way just before a rain, 3'our Worship, and she so twisted it just before Isawyou."^^ Although twisting cow-tails do not figure in his " Principia," it is yevy probable that such a lesson was not without its remote effects on a mind like Newton's. A spider taught a lesson to one of Scotland's kings ; so that one man may learn something from another. Professor Letenneur, of the Medical School of Nantes, in his "• Causerie a propos de la Circoncision," mentions that the Convent of Saint Corneille, in Com- piegne, claims to possess the identical instrument with which the Holy Circumcision was performed. Such a holy relic must have been unusually potential in per- forming many miracles. In this connection it will not be amiss to notice the lapping over that the old phallic worship and idea has made on the new religions. It is also as interesting to observe how the human mind still leans toward observ- ances and ideas which are believed to belong to a solely pagan i)eople. IIargra\e Jennings, in a chapter devoted to phallic worship among the ancient Gauls, gives man}'- interesting and curious examples, the first example that he notices being that of Saint Foutin (from whom the very expressive French word '■'■ f outre'''' is taken). Foutin Avas the first Christian bishop of Lj'ons, and after his death, so intimately was priapic worship inter- mingled with the religion or theology of the Gauls, that somehow the memory of St. Foutin and the old, de- throned Priapus became commingled, and finally the former was unconsciously made to take the place of the latter. St. Foutin was immensely popular. He was believed to have a wonderful influence in restoring fer- Miracles and the Holy Prepuce. 79 tility to barren women and vigor and virility to impo- tent men. It is related that, in the church at Varages, in Provence, to such a degree of reputation had the shrine of this saint risen, it was customary for the afflicted to make a wax image of their impotent and flaccid organ, which was deposited on the shrine. On windy daj's the beadle and sexton were kept busj^ in picking up these imitations of decrepit and penitent male me'inbers from the floor, whither the wind wafted them, much to the anno3'anee and disturbance of the female portions of the congregation, whose devotions are said to have been sadly interfered with. At a church in Embrun there was a large phallus, which was said to be a relic of St. Foutin, The worshippers were in the habit of offering wine to this deit}', — after the manner of the earlj' Pagans, — the wine being poured over the head of the organ and caught underneath in a sacred vessel. This was then called " holy vinegar," and was believed to bean efficacious remed}' in cases of sterility, impotence, or want of virility. Near the city of Bourges, at Bourg Dieu, there existed, during the Roman occupation of Gaul, an old priapic statue, which was worshipped by the surround- ing country. I'he veneration in which it was held and the miracles with which it was accredited made it impolitic as well as impossible for tlie earl_y missionaries and monks to remove it ; it would have created too mucli oppo- sition. It was therefore allowed to remain, but gradu- ally changed into a saint, — St. Guerluchon,— which, however, did not detract any from its former merit oi reputation. Sterile women flocked to the shrine, and pilgrimages and a set number of da3^s of devotion to this saint were in order. Scrapings from this statue infused in water were said to make a miraculous drink 80 History of Circumcision. whicli insured conception. Similar slirines to this same saint were erected at other places, and we are told that the good monks, who must have had an intense and lively interest in seeing that the population was in- creased, were kept busy supplying the statues with new members, as the women scraped away so industriously, either to prepare a drink for themselves or for their hus- bands, that a phallus did not last long. At one of these shrines, so onerous became the industry of replacing a new phallus to the saint, that the good monks placed an apron over the organ, informing the good women that thereafter a simple contemplation of the sacred organ would be sufficient ; and a special monk was detailed to take special charge of this apron, which was only to be lifted in si)ecial cases of sterilit3^ By this innovation the good monks stole a march on their brothers in like slirines in other localities, such as tliose of St. Grilles, in Brittau}^, or St. Rene, in Anjou, where the old-fashioned scraping and rei)lacing still was in vogue. Near the seaport town of Brest, in Brittany, at the shrine of St. Giiignole, the monks adopted a new expedient. They bored a hole through the statue, through which a phallus was made to project horizontally ; as fast as the devo- tees scraped away in front the good monks as industri- ously pushed forward the wooden peg that formed the phallus, so that it gave the member the miraculous ai)pearance of growing out as fast as scraped off, which greatly added to its reputation and efficacy. The shrine continued in great vigor until the middle of the last century. Delanre mentions a similar shrine at Puy, also in France, which existed up to the outbreak of the French Revolution. The scrapings in this case were immersed in wine, and the guardians of the statue saw to it that no amount of paring or scraping should re- Miracles and the Holy Prepuce. 81 move from the saint any of that appearance of vigoi' or virility which his great reputation demanded, this being done by a similar procedure as followed at the church near Brest, one of the attendants having been sent to investigate into the marvelous growth of the Brest phallus. CHAPTER YIIL History op Emasculation, Castration, and Eunuchism. For the earliest records in regard to emasculation we must go back to m^ythological relations. In the old legendary lore of ancient Scandinavia or of Gerinan3^, the loves and hatreds of their seini-m^ythological heroes and heroines space over many romantic incidents before reaching a cidmination. Tlie swiftly' flowing Rhine, with its precipitous banks, eddies, and rapids ; the broad and more majestic Danube or Elb; the broad meadows and Druidical groves on its hilly slopes and stretches of dark and gloomy forest, — all conspired to people the fancy with elfs, gnomes, fairies, and goblins, who were more or less intermingled in all the episodes that en- gaged their semi-mythological heroes. This helped to fill in all their deeds with entertaining incidents ; their halls and castles were made necessary accessories by the rigors of the climate, as well as were the beeiy feasts and carousals with the inspiration of monotonous song also rendered necessaries bj'^ the same element ; hence, we have various incidents, either entertaining or exciting, connected with their legendary tales, acting like periods of intermission between their love scenes, spites, hatreds, murders, and general cremations. From such material and such opportunities it was comparatively easj'^ for Wagner to construct the thrilling and interesting in- cidents that compose his opera on the legend of the Nibelungenlied. The Grecian landscape and topography does not permit of such richness of romantic incidents or details, (82) Emasculation, Castration, and Eunuchism. 83 ail}' more than the love-making of tlie iiiifortuuate spider ■who is deA'oured by his spideiy Cleopatra at the end of his first sexual embrace could furnish an^' incidents for one of Amelie Rives's spirited novels ; so that neither minstrel nor bard have recorded the details of the first emasculating tragedv, which from all accounts was a kind of an Ol3'mpian Donnybrook-fair sort of a paricidal- ending tragedy. TJnfortunatelj-, Homer was not tliere to describe the event, or we might have had a "Wagnerian opera with its Plutonic music to illustrate all its incidents ; or even a Virgil could have made it into interesting verses; but, as it is, we must content ourselves with the laconic recitals that have been handed down by tradition, and, as all the Greek performances of those da^-s were marked by an intense decisiveness, with an utter lack of circumlocu- tion, it is probable that there was not much to relate bej'ond the bare facts. In Smith's " Dictionary of Greek and Koman Biogra- phies and Mythology" we find it related that Uranos,or Coelus, was the progenitor of all the Grecian gods. His first children were the Centimanes ; his next progeny were the Cyclops, who were imprisoned in Tartarus because of their great strength. This so angered their mother, Gaa, that she incited her next-born children, the Titans, into a rebellion against their father, Uranos. In the general turmoil that followed Uranos was de- posed, and, so that he would be incapable of begetting any more children, Saturnus, the youngest of his sons, with a sickle made from a bright diamond, successfully emasculated poor old Uranos. The records are not clear whether the operation only included the penis, or the scrotum and contents, or whether, like the Turkish or Chinese taille a fieur de ventre, Saturnus made a clean 84 History of Circumcision. sweep of all the genitals; it is probable' that he did, however, as the members fell into the sea, and in the foain caused b^^ the commotion from their contact with the element Yeniis was born. Meanwhile, the blood that dripped from the wounded surface caused the Giants, the Furies, and the Melian nymphs to spring into life. tJranos is also represented as being the first king of Atlantis ; so that the first eunuch was a god and a king, more unfortunate than any of Doran's heroes, in his " Monarchs Retired from Business," because he was more effectually retired from business than any monarch that Doran records. After this the practice seems to ha^-e been adopted in a general wa}^ ; and the fnct that the future proceed- ings, of men and things on earth do not much interest these unfortunate members of societ}' in an3^ great de- gree, interest in worldly affairs and testicles seemingly having been as intimately connected in those early and remote days as with us of the present, it yaxy natnrall3' followed that this disinterestedness, as well as the docility and pliability which emasculation engenders, first suggested their use as servants or in position of trust, as a eunuch, having no incentive either to run away or to embezzle, would naturally be a valued and trusted servant. In the days of eunuchism there were no de- faulting bank, city, or county cashiers, — a circumstance which would suggest that such a condition should form one of the qualifications for eligibility to such offices, the very opposition to any such proposal that the class would make showing in itself the benefits that would follow such an innovation, as it would show that the class is not possessed witli that total spirit of abnega- tion requisite in the guardians of public funds. The requirement might be extended to bank-presidents with Emasculation^ Castration^ and Eunuchism. 85 benefit, if some Cincinnati episodes are any criterion. It is safe to assume that tlie bank that could advertise, ill connection with its attractive quarterly' or semi- annual statement, that the president and cashier were properly- attested and vouciied-for eunuchs would find in the public sucli a recognition of the fitness of things tliat the patronage it would receive would soon compel otlier banks to follow the example. The procedure might, with national benefit, be extended as an ordeal to our legislators at tiie national capitol, as it would do away with the particular influential lobby so graphi- cally described in Mark Twain's " Gilded Age." These things or ideas are merely thrown out as suggestions to be used b3' those who wn'ite those interesting articles in the Forum, or the North Americayi or Fortnightly Reviews, on government and social reforms, as a perusal of the man}' articles written in that direction will con- vince any one that, from a practical psj'chological view of the matter, the^- are sadly deJicient. To make those ailicles effective the reflex impressions made by the animal on the psj'chological and moral nature of man should not be neglected. Semiramis, whose beautj' and many accomplishments, assisted by the murders of several of her husbands by the hand of the succeeding one, had this subjecft in hand in a far more practical manner than it is generally forced on the understanding; hence we see that she was the first to introduce the use of eunuchs in the capacitj^ of servants as well as in official positions in and about the palace, as well as trusting some of the positions of the highest importance to the class. From her epoch, eu- nuchism has become an inseparable attendant on Orien- tal despotism, and has so continued to the present day. Like yellow fever, phthisis, and some diseases, as well as 86 History of Circumcision. many otlier social afflictions and customs, ennncbism does not seem to flourish beyond certain degrees of north and south latitudes, — a Tact that probably assisted Montesquieu to arrive at tlie conclusion that climate was a powerful factor in all things. Bergmann, of Strasburg, quotes the ancient tradi- tions, wherein it is stated that man was taught the art of castration by the brute creation. The hyena is cited as having so instructed man by the habit it ex- hibited of castrating its infant males in removing the testicles with its teetii, the habit being instigated by a jealousy, for fear of future competition in the exercise of the procreative act on the part of the young males. Another tradition attributes its origin to the castor. Bergmann here traces out the et} mological relation ex- isting between the name of the operation and that of the animal with that of a Greek verb tliat forms the root of castritm^ or camp ; casa, or house ; castigare, to arrange; from whence also is traced cosmos, the world ; kastorio, the Greek for wishing to build, and the Latin kasturio having the same relative but a more imperative significa- tion ; kastor, signifjing as loving to build ; vastitiator, Latin for arcliitect, and casticheur, old French for con- structor. The tale or tradition in regard to the self- mutilatic)'n inflicted by the castor is traced to the Ara- bian merchants who purcliased the castoreum, which was imported from the sliores of the Persian Gulf and from India. It was called, also, by tlie Arabs, chuzyalu-l-bahhr, or testicles from bej'ond the sea ; or, in French, testi- cules cfoutre mer. These terms and the tradition that the castor on being pursued, knowing the reason of the chase, was in the habit of tearing out liis testicles and throwing them at his pursuers, were invented b}- these merchants to heighten the price and value of the article Emasculation^ Castration, and Eunuchism. 87 intrinsically, as well as to make it more interesting by this peculiar individuality of adventure. The Latins, believing and adopting the tradition as a matter of fact, coined the word castorare, or doing like the castor. Bergmann uses in this connection a number of terms in French to denote diiferent forms or degrees of this mu- tilation which have no equivalents in English, — for in- stance, chatrure, as applied to animals, making also a distinctive difference between the meaning of the French words castration and cliatrement. Bergmann is a decided evolutionist as regards circumcision being- evolved from prior forms of physical mutilation, as will be more fully explained in the next chapter; the shaving of the head of a conquered people by the Hindoos, or the shearing the royal locks of the ancient Frankish kings ; the blinding of one eye of their slaves by the old Sc\'thians, or crippling one foot by the division of a tendon in a captive by the Goths, he considers as on the same line with the idea that led to castration, the ditferent forms of eunuchism, and circumcision. ^^ From a purely materialistic and utilitarian A'iew of the subject, he observes tiiat.what we call moral prog- ress and civilization owe their advancement more to material interest and cold, selfish calculation than to anj'^ development of the humaiiitarian sentiments, and that neither morality nor justice has much to do with it. The evolution of the slave and the marks inflicted npon him by his fellow humans are the most emphatic evidences of the justness of the above proposition. The study of the subject is equally interesting when consid- ered in connection with the evolutions of the Christian Church. In its divergence from Judaism and its benefi- cent laws, both social and moral, the Christian Church was but Illy fit to cope with its persecutors of Pagan 88 History of Circumcision. tendencies, or to enforce an nn written law or code of morality or hygiene among an idolatrous, barbarous, and ignorant population such as it had to encounter. To its professors, the formation of that monachism whiph has been so much misunderstood and abused was but an inevitable condition. ^^ Tliese men had not the stead3' compass to guide them in the path that was pos- sessed by the Jewish people. The mart^-rdom of Clirist and many of his apostles, and tiie teachings of the early church, pointed to phj'sical denials, castigations, humilia- tions, and sutierings as the oid^' wa}'^ to salvation; all pleasures were sin and all denials and pain were looked upon as steps to heaven. The climate pointed to sexual indulgence as the sum of all happiness, as can readily be inferred from the Mohammedan idea of heaven; so, witli the earl}' Christians who were born in the same climates, the denials of sexual pleasui'es were looked upon as the most acceptable offering that man could make to the Deit\'. Continence, celibacy, infibulation, and even castration were the conditions looked upon by many of these men as the only means of living a life on earth that would grant them an eternal life in the next. This view of the situation peo[)led the deserts with a lot of men dwelling in caves and in huts, living on such a scarce diet that they barely existed. That many went insane, and in their frenzy died while roaming in these solitudes, we have ample evidence. The tortures and impositions of the Pagan rulers also drove man^^ to this life or death. Religious mania has caused man}' cases of self- mutilation, either to escape continued promptings and desires, or simply from a resulting species of insanity. Of the first, Sernin^^ reported to the Medical Societ}' of Paris the case of a young priest who had' castrated Emasculation, Castration, and Eunuchism. 89 himself with the blade of a pair of scissors, and who nearh^ lost his life with the subsequent haemorrhage. The writer saw an analogous case on board an American war-vessel, of which Dr. Lj'on was surgeon, in the harbor of Havre, in the spring of 1871, the subject being the ship's cobbler, a religious fanatic, who was driven Insane by self-imposed continence. We are not sur- prised, from the lack of intelligence of the times, the extreme but undefined views as to religion that then rnled men, that self-imposed castration should have been sanely considered and carried into effect bv Origines and his monks. The Cybelian priesthood had formerly set the example in their Pagan worship, and when we are told that tiie monks of Mount Athos accused the monks of the convent of a neigliboriug island with fall- ing away from grace, because they allowed hens to be kept within the convent inclosure, we ma}^ well believe that Origines and his monks felt that they were gradu- ally ascending in grace Avhen they submitted to this sacrifice. As strange as it may sound, self castration is still practiced by the Skopts3',a religious sect in Russia, In justice to the Church, however, it must be said that she neither asked for nor did she sanction these per- formances, altliough she was not quick enough in assert- ing that she recognized the same law in regard to her presb3'tery that controlled that of the Hebraic priest- hood. Eunuchism presents man}^ contradictor}'- conditions; eunuchs have not alwa^ys been the fat and sleek attend- ants on Oriental harems as tradition and custom places them or would have us believe ; neither does the loss of virilit}'^, in a procreative sense, seem to have always robbed them of their A'irility in other senses, as we find eunuchs holding the highest offices in the State under 90 History of Circumcision. the reigns of Alexander, the Pfcolemys, Lysim.ichus, Mithrades, Nero, and Arcadius, The ennnch Aristo- iiikos, under one of the Ptolemys, and another, Narces, under Justinhin, led the armies of their sovereigns. These are, however, exceptional cases ; as a rule, the result is as we observe in the domestic animals, — loss of spirit, vim, and ambition. The Chnrch recognized this result, and, while the Hebraic law excluded eunuchs from participating in the priesthood as being imperfect and unclean, the Church reproached Origines and his mouks and excluded eunuchs from its presbytery on the ground that such beings lack the moral and ph3-sical energy requisite in a calling that is supposed to guide or lead men ; moreover, there are many reasons for doubting that the ministers of state and the generals of the reigns above mentioned were actually eunuclis in the full acceptance of the word. Among the ancients there were several methods of performing the operations that made the eunuchs ; some were more effectual than others. From the removal of all the genitals, or the penis alone, or the scrotum and testicles, or removing onl_y the testicles, down to compression or to distorting the sper- matic vessels, or, as in the case of the Scytliiaus, who often became eunuchs from bareback riding, as Ham- mond describes a eunuchism manufactured b}^ our southwestern Indians of New Mexico and Arizona, are performances that left many degrees of eunuchism ; as we find some eunuchs that not only contracted mar- riage, but engendered children. Voltaire mentions Kislav-aga, of Constantinople, a eunuch a outrance, with neither penis, scrotum, nor anything, who owned a large and select harem. Montesquieu, in his " Persian lietters," admits this class of marriages as being prac- ticed, but doubts the resulting conjugal felicity, es- Emasculation, Castration, and E aniichism. 91 pecially on the part of the wife. Potiphar's wife was one of these unfortunate wives; no wonder that she tore Joseph's cloak in her desire. Juvenal mentions that some eunuchs were held in higli esteem by the Roman matrons ; it possibly could have been some of this kind of a eunuch that led armies or ruled in the palaces. Among the sultans and Oriental potentates those who had every exterior evidence of virility re- moA'ed, so as to be obliged to micturate through the means of a catheter, were considered the safest guards, as well as they were the highest-priced eunuchs, for in their manufacture fully 75 per cent, of those operated upon died as a result. It is related that the Caribs made eunuchs of their prisoners of war on the same principle that caponizing is resorted to for our kitchens, — the prisoners were easier to fatten and were more tender when cooked. The Italians allowed their chil- dren to be eunuchized for chorister purposes in church services, their soprano voices after this treatment beino- simpl}^ perfect. It was considered that, in the 3'ear prior to the papal ordinance of Pope Clement XVI forbidding the practice or the emplo^nnent of eunuchs in choirs, four thousand boj's, mostly in the neighborhood of Rome, were castrated for chorister purposes. In China eunuchs were in use during the reign of the Emperor Yen-Wang, in 781 B.C. The Chinese make their eunuchs by a complete ablation of all genitals. In India the followers of Brahma never placed their women in charge of eunuchs. In Italj^ it was customary to emasculate boj^s that they might grow up with the faculty of taking the female parts in comedies, their voices thereby assimilating to that of the other sex, this being on the same principle that the basso-profundos W2re infibulated that they might retain their bass. 92 History of Circumcision. Eunuchism resulting from an operation owing to disease has at times given queer and unlooked-for results, as, for instance, in the case of the old man that Sprengle mentions, in whom castration did not remove an inordinate sexual desire. Sir Astley Cooper men- tions a case in his " Diseases of tlie Testes " that is somewhat unique. After castration Sir Astley 's patient showed the following results : " For nearly the first twelve months he stated that he had emissions in coitu, or that he had the sensations of emission ; that then he had erections and coitus at distant intervals, but without the sensation of emission. After two years he had excretions very rarely and ver}'- imperfectly, and they generally ceased immediately upon the attempt at coitus. Ten years after the operation he said he had during the past year been only once connected. Twenty- eight 3'ears after the operation he stated that for years he had seldom any excretion, and then that it was im- perfect." In regard to the mortality from castration done in a professionnl manner and for disease, Curling, in his work on " Diseases of the Testis," observes that he saw or performed some thirty operations without a death, and that in a table of like operations performed at the Hotel Dieu, in Paris, it appeared that the mortal- ity was one in four and a quarter. J. Royes Bell, in the sixth volume of the " Inter- national Encyclopaedia of Surgery," has the following in regard to the practice among the Mohammedans in India: "Young boj^s are brought from their parents, and the entire genitals are removed with a sharp razor. The bleeding is treated b}^ the application of herbs and hot ponltices; haemorrhage kills half the victims, and at times brings the perpetrators of the vile proceeding within the clutches of the law." Emasculation^ Castration^ and Eunuchism. 93 The ta.ille a fleur de ventre of the Chinese is a some- what primitive procedure. According to Dr. Morache, in his account of China in the " Die. Ency. des Sciences Medicates, " tlie operation is as follows : " The patient, be he adult or child, is, previous to the operation, well fed for some time. He is then put in a hot bath. Pressure is exercised on the penis and testes, in order to dull sensibilit3^ The two organs are compressed into one packet, the whole en.circled with a silk band, regu- larly applied from the extremit}^ to the base, until the parts have the appearance of a long sausage. The operator now takes a sharp knife, and with one cut removes the organ from the puljis ; an assistant immedi- ately applies to the wound a handful of styptic powder, composed of odoriferous raisins, alum, and dried putt- ball powder (boletns-i)owder). The assistant continues the compression till haemorrhage ceases, adding fresh supplies of the astringent powders ; a bandage is added and the patient left to himself. Subsequent haemorrhage rarely occurs, but obliteration of the canal of the urethra is to be dreaded. If at the end of the third or fourth da}'^ the patient does not make water, his life is despaired of. In children the operation succeeds in two out of three cases ; in adults, in one-half less. Poverty is the cause which induces adults to allow themselves to be thus mutilated. It is said to be difficult to distin- guish, these last from ordinary Chinese men. Adult- made eunuchs are much sought after, as they present all the attributes of virility without any of its incon- venience." The study of the evolutionary moves or processes passed by eunuchism in its relation to music and the di'ama tends to rob these otherwise civilizing and enlightened arts of the aureoles of poetry and gen- 94 History of Circifincision. tility with which the}'' have been surrounded. From Bergmann we learn that the practice originated in tlie Orient, where female voices were held in liigher esteem in singing, and where the profane songs that accompa- nied the dance were chanted hj^ women. The Hebraic regulations permitted neither women nor eunuchs to sing in their temples. With the establishment of the earl}' Christian Churcli in Oriental countries, more or less of tlie ancient Judaic customs were retained, and in addition a too literal interpretation of the words of St. Paul was adhered to, which said that women should not be heard m the Church. The Oriental Churcli from these reasons long remained in a quandary ; according to the ceremonials, it was deemed requisite to imitate as near as possible the voices of the angelic seraphims, and this could not be done by the rasping bass voices of the well-fed monks ; women were out of the question in the then social stage of church evolution; so that at last a compromise was effected by admitting the eunuch, who could chant in a most seraphic soprano, as his proto- type, the mendicant priests of Cybele, had done before him. Constantinople became the centre of learning for Greek music, and the fine soprano solos which now form the attraction of many of our modern churches were sung by the eunuchs. Eunuchs were not onl}^ the chief singers, but tlie}- cultivated the art into a science, and Constantinople furnislied through this class the music- teachers for the world, as we learn that in 113Y the eunuch Manuel and two other singers of his order estab^ lished a school of music and singing in Smolensk, Russia. There is no doubt but that in a moral sense, considering that women are generall}^ the pupils, this was a most meet and an appropriate arrangement ; for, Emasculation, Castration, and Eunuchism. 95 as St. Alphonsns M. Liquori observed, rna,n was a fool to allow his daughters or female wards to be taught letters b}' a inau, eveu if that man were a saint, and, as real saints were not to be found outside of heaven, it can well be imagined how much more dangerous it might be to liave them taught music and singing by a man not a eunuch, — elements which have a recognized special aphrodisiac virtue, as was well known to the ancient Greeks, who onl^- allowed their wives to listen to a certain form of music when thej' (the husbands) were absent from home. There is not much room for doubt but that both morality and medicine have too much neglected tlie study and contemplation of the natural history of ma:;, and relied altogether too much on the efficacy of church regulations and castor-oil and rhubarb. There are other things to be done l)esi(les simply framing mor:il codes and pouring down mandrake into the stomach ; the old conjoined service of priest and doctor sliouhl never have been discontinued, as, by dividing duties th:it are inseparable, much harm has resulted. Herein dwelt the great benefit of the early practice of medicine among the Greeks, and to the ph^ysical understanding and supervision of human nature by the Hebraic law may be said that the creed owes its greatness and sta- bility, and the Hebrew race its sturdy stamina. The wisdom of the Mosaic laws is something that always challenges admiration, the secret being that it did not separate the moral from the physical nature of man. Bain, Maudsley, Spencer, Haeckle, Buckle, Draper, and all our leading. sociologists base all their arguments on the intimate relations that exist between the ph3^sical surrounding and the physical condition of man and his moralit}'. Churches foolishly ignore all this. 4 96 History of Circumcision. From Constantinople the fiisliion or custom gracliv ally inA'aded Italy ; and as Rome was the centre of the new religion, so it also became the centre of music, and Rome and Naples were soon the home of the eunuch devoted or immolated to the science of music. The eunuchs reached the height of their renown in music, as well as what might be termed their golden era, with the establishment of the Italian opera, in the seventeentli century. At this period all the stages of Italj- were the scenes of the lyric triumphs of this otherwise unfor- tunate class, some of whom accumulated vast fortunes. In the following centurj^ as has been seen, Clement XVI abolished the practice as far as the church Avas concerned, and in the present century the first Napo- leon abolished the practice secularly and socially. Mankind cannot sufflcientl,y appreciate the benefits it received from the results of the French Revolution ; we are too apt to look at that event simpl}' from the un- avoidable means which an uneducated class — rendered desperate by long suffering and brutalization under an organized S3stem of oppressive misrule — had adopted to remedy existing evils. After the dissolution of tiie Directory France cannot be said to have been in a state of anarch}', and the long and bloody wars with which Napoleon is usually blamed should rather be charged to that government and imbecile ministerial polic}' that lost to England the American colonies. The series of battles from Marengo to Waterloo are as much the creation of the cabinet of George III as those from Concord to Yorktown. AVaterloo involved more than the simple defeat of Napoleon ; it meant the defeat of moral and intellectual progress, as well as the sup- pression of the rights of man. The suppression of the Inquisition in Spain, and of eunuchism in Italj'^; Emasculation^ Castration^ and Eunuchism. 97 the Code Napoleon ; the Imperial highways of France; the construction of its harbors, — notably' tliat of Havre ; and the political and social emancipation of the Jews in France, Italj-, and German}^ are monnments to tliis great man that have not their equals to crown the acts of any other French monarch. Like the Phrygian monk who leaped into the arena in Rome to sepnrate the niaddened gladiators, and who was stoned to death by the angry and brutal mob of spectators whose amuse- ment he stoi^ped, Napoleon's work has had its results, in spite of Waterloo and St. Helena. The mart3'rdom of the poor monk caused an abolishment of the brutal sports of the Colosseum, which henceforth crumbled to pieces. Little did the peo[)le look for this result who trampled the monk under foot. Neither did Blucher, debouching on the English left with Bnlow's battalions on the evening of Waterloo, foresee, some fifty years hiter, Prussia extending its hand to make a united Italy, wliich wMth Napoleon — who was by blood, nature, instinct, and education an Italian — had been the dream and ambition of his life. Eunuchism as a punishment is an old practice, as the ancient Egyptians inflicted it at times upon their prisoners of war ; so it formed part of their i)enal code, and we are told tliat rape was punished by the loss of the virile organ ; a like punisliment for the same offense was in vogue with the S|)aniards and Britons ; with the Romans at different times and with the Poles the punishment was castration. The difficult}^ of proving the crime, as well as the ease with whicii the crime could be charged throngli motives of revenge, spite, or cupiclitj'on innocent persons, should never have allowed this form of punishment to be so generally used as his- tory relates that it was ; rape being one of the most 98 History of Circumcision. complex and intricate of medico-legal subjects, unless we take M. Voltaire's summarj' and Solomonic judgment, who relates that a queen, who did not wish to listen to a charge of rape made hj one person against another, took the scabbard of a sword rtnd, while she kept the open end in motion, asked the accuser to sheath the sword. Count Raoul Du Bisson, Dedjaz de VAbyssinie, gives some A'er}^ interesting information in regard to eunuch- ism in his work entitled " The Women, the Eiuiuchs, and the Warriors of the Soudan." Count Bisson has looked on the question from its moral, physical, and demographic stand-points, and, having seen eunuchism in its different as[)ects, from his landing at Alexandria and Cairo, down through his different expeditions into Arabia, the Soudan, and Abyssinia, his observation^ are well worth repeating. From a demographic and statistical view of the sub- ject, its truly Malthusian results become at once shock- ingly and persistently prominent, — not alone in the interference that the condition induces in arresting any- further procreation on the part of the unfortunate vic- tim, but in the unparalleled mortality that, in the gross, is made necessar}' by the results of the operative pro- cedures. The Soudan alone furnished, according to reli- able statistics, some 3800 eunuchs annually, the material coming from Ab^-ssinia and the neighboring countries, it being gathered by war and kidnapping parties, or by purchase, from among tiie young male population of those regions. These children are brought to the Sou- dan frontier and custom duties are there paid for their passage across the border, the duty being about two dollars per head. At Karthoum the}' are purchased by pharmacists, apothecaries, and others engaged in thj manufacture of eunuchs, who generall}' perform simple Uniasculation, Cadratioii., and Ebnuchiam. 99 castration ; the mortality among these amounts to about 33 per cent. These simi)ly castrated eunuchs bring about $200 apiece. Tlie great eunuch factor3' of the country, however, is to be found on Mount Ghebel-Eter, at Abou-Gerghe ; liere a large Coptic monaster}^ exists, where the unlbrtunate little African children are gathered. Tlie building is a large, square structure, ]-esembling an ancient fortress ; on the ground-floor the operating-room is situated, with all the ap[)liances required to perform these horrible operntions. The Coptic monks do a thriving business, and furnish Con- stantinople, Arabia, and Asia Minor with manj' of their complete, mueh-sought-for, and expensive eunuchs. They here manufacture both grades, — those who are simpl}^ castrated and those on whom complete ablation of all organs has been performed, the latter bringing from $750 to $1000 per head, as only the most robust are taken for this operation, which nevertheless, even at the monastery, has a mortalit}' of 90 per cent. The manner of performing the operation is as bar- barous and revolting as the nature of the operation itself, and the cruel and ignorant after-treatment is as full^' in keeping with the whole. The little, helpless, and unfortunate prisoner or slave is stretched out on an operating-table; his neck is made fast in a collar ftxstened to the table, and his legs spread apart and the ankles made fast to iron rings; his arms are each held by an assistant. The operator then siezes the little penis and scrotum and with one sweep of a sharp razor removes all the appendages. The resulting wound necessarily bares the pubic bones and leaves a large, gaping sore that does not heal kindly-. A short bamboo cannula or catheter is then introduced into the ui-ethra, from which it is allowed to project for about two inches, ] 00 History of Circumcision. and no tittention is paid to any arterial haemorrhage ; the wliole wound is simply plastered up with some haemostatic compound and the little victim is then buried in the warm sand up to his neck, being exposed to the hot, scorching rays of the sun ; the sand and soil is tightly packed about his little bod}^ so as -t© prevent any possibility of any movement on the part of the child, perfect immobility being considered hy the monks as the main element required to promote a suc- cessful result. It is estimated that 35,000 little Africans are annually sacrificed to produce the Soudanese average quota of its 3800 eunuchs. When this immense sacrifice of life, the useless barbarity, and the really unnecessary needs of such mutilated humanity existing are full}^ considered, it would seem as if Christian nations might, with some reason, interfere in this horrible traffic, by the side of which ordinary slavery seems but a trifle. When we further consider that, in some instances, the child is also made mute by the excision of part of the tongue, — as mute or dumb eunuchs are less apt to enter into intrigues, and are therefore higher prized, — the barbarity', cruelt}^, and extremes of inhumanity that these poor children have to suffer cannot be over- estimated. Neitlier must Ave be astonished at the stolid indifference that is exhibited b3' the eunuchs in after life to any or all sentiments of humanity, or that they should hold the rest of humanity in continual execration. Often-occurring accidents in harems make complete eunuchs a desideratum. Bisson mentions that on one occasion he saw the chief eunuch of the Grand Cherif of Mecca — a large, finely-proportioned, powerful black — on his wa}^ to Stamboul for trial and sentence ; he was heavily chained and well guarded. It appears that the Emasculation, Castration, and Eunuchism. 101 eunuch had only been partl}'^ castrated, and that the operation had been performed during infancy; his tes- ticles had not fully descended, so that in the operation the sac was simply obliterated, which gave him the a[)pearance of a eunuch. In this condition he seemed to have kept a perfect control of himself and passions until made chief eunuch of the Cherif, who possessed a well-assorted harem of choice Circassian, Georgian, and European beauties. The neglige toilet of the harem bath and the seductive influence of this terrestrial Koranic seventh heaven was too much for the warm Soudanese blood of the chief; his forays were not sus- pected until a blonde Circassian houri presented her lord and master, the Cherif, with a suspiciously mulatto- looking son and heir. A consultation of the Koran failed to explain this discrepanc3', and suspicion pointed to the chief eunuch, who was accordingly watched ; it was found that he had not only corrupted the fair Cir- cassian, but every inmate of the harem as well. The harem was promptly sacked and drowned and the false eunuch shipped to the Sultan for sentence, the Cherif having the right to sentence and drown the harem, but having no such rights over such a high personage as the chief eunuch. There are physiological facts and pathological con- ditions brought forth for our contemplation, while inves- tigating the subject of eunuchism in all its details, that cause us to feel that, after all, the old Hippocratic principle of inductive philosoph}^ upon which our study and practice of medicine is founded, with rational experience and observation for its corner-stone, is, even if commonplace, the only proper avenue of knowledge. To exemplify this proposition we have in this particu- lar subject the practical observations and experience of 102 History of Circumcision. M. Moiulat, of Moutpellier ; in his interesting work on '' De la Sterilite rle I'Homnie et de la, Femine," published in 1840, he details some instructive information on the subject of eunuchs, giving some explanation as to wh}^ many simply castrated eunuchs are, like the much-prized eunuchs of the Roman matrons, still able to acquit themselves of the copulative function. He mentions that while in Turkey he studied the subject in its de- tails, and, having found some of these copulating eiuiuchs, he secured some of the ejaculated fluid and subjected it to a careful examination. The discharge was lacking the characteristic seminal odor ; it was in other respects, to the palpation especially, very much like the seminal fluid. He found that these eunuchs were much given to venereal enjoyment, but that either legitimate intercourse or masturbation, to which many were addicted, was apt to be followed by a marasmus ending in galloping consumption. Mondat personally knew the opera-singer Yelutti, who died in London ; Velutti W'as, when a child, castrated by his parents, having both testicles removed, being intended by his father, who had himself performed the operation, for the choir of the Papal Chapel at Rome. Velutti Avas as much of a favorite in his day as our present tenors and handsome actors. The admiration of the opposite sex was fatal to him ; he formed a liaison with a young English lady residing in London, and the re- sulting excesses in which he indulged quickly brouglit him to his grave. He was passionately fond of women and was able to acquit himself perfectl^^ ; at least, as far as the copulative act — barring fecundation — was concerned. Li a preA'ious part of this chapter I have alluded to the very appropriate arrangement which formerly Emasculation^ Ca.slration, and Eunuchism. 103 existed ■u'lieii niusic-teacLers were eunuchs, and that our higher circles of societ\^ wouhl do Avell to employ euiiuchized coaclnneu, especially if possessed of suscep- tible and elopahle daughters ; but, from the accounts giveu by Mondat, it would seem that they are not as safe as might at first be imagined. However, they could not be as dangerous as the chief eunuch of the Grand Cherif of Mecca and increase the population to the same extent; but I should judge that they might be a ver^' demoralizing moral element if introduced into modern society. If eunuchs must be emplo3'ed, it can easilj^ be understood why the Turk and Chinese prefer the real, clean-cut article. The New York "Four Hundred" should make a note of this, as in their present thirst for European aristocratic notions, coats of arms and titles, there is no telling how soon they may cross over into Oriental customs and run a hareni, in which case it would be sad to have them make an}' mistakes in the quality and ability of the eunuch. Dr. Gardner W. Allen has furnished the American pro- fession with a faithful translation of the vnluable work of Professor Ultzniann on '• Sterility and Impotence.'' In this, we h:i,ve a clear and intelligent dissertation that explains the above conditions, and I am only surprised that the observations of Mondat have not develop/ed such explanations before, as the principle was fully explained in practice fifty years ago by the Montpellier physician. According to Ultzmann, there is a form of fecundating impotence in persons otherwise well pro- vided with an apparent complete apparatus, an impo- tence which he terms potentia generandi. He states, however, that this form of impotence was not recognized until a few years ago, citing the fact that females have had, as a rule, to bear all of the blame for the unfruit- 104 History of Circumcision. fulness of the familj', and tliat the}' have been accord- ingl}' subjected to all manner of operations, general and local treatment, even to being sent to watering places and sanatoria where red headed male attendants are emplo3'ed, to sa}- nothing of the pra3ers, intercessions, pilgrimages, and novenas to the holy shrines, as men- tioned in the chapter on the holy prepuce. Ultzmann observes that a man may be perfeetlj' able to go through the procreative or, rather, the copulative act, even to the great satisfaction of all parties concerned, and yet be perfectl}^ impotent ; he even goes further, by observing tliat there are cases in which copulation maj^ take place without an}^ fluid whatever being ejaculated. He men- tions two such cases at pages 87 and 116 of his book. In the first instance the ejaculated fluid is precisely as that observed in such cases as those of the eunuchs and of Yelutti, mentioned hy Mondat, and consisted of an azoospermia discharge, made up mainly from" the secre- tion of the seminal vesicles, the accessory glands of the urethra, the prostate, and Cowper's glands, as well as the discharge from the secretor}^ glands distributed along the course of the urethral mucous membrane. Some of the cases of this form of impotence have exhibited won- derful copulating desire and power of endurance, and, even if unfecundating, they must be said to be better off than the victims of that other form of male impo- tence, the poteyitia coeiindi of Ultzmann, where, with a normal semen, either the power of erection or that of ejaculation may be entirely absent. CHAPTER IX. Philosophical Considerations Relating to Eunuchism AND Medicine. Eunuchism does not alwa3's siilKlue the animal pns- sioiis ; this is the view that the church took in connec- tion with the eniasciihition of Origenes and his monks; the church here heUl that not onlj- was it possible for them to still sin in heart or imagination, but that, even were the complete eradication of the sexual idea possible, they had b^' their act lost the main glory of a Christian, — that of successfully striving against temptation, and by a force born of triumphant virtue overcome all the wiles of the devil. It is related that among the eunuchs at Rome tliere were some who, having been made so Inte in life, still retained the power of copulatiou, although the final act of the performance was absent. Montfalcon relates that Cabral rei)orted dissecting a soldier who was hanged for committing a rape, but who on dissection showed not the least trace of testicles, either in the scrotum or abdomen, although the seminal vesicles were filled with some flu id. ^* Spren- gle, in his '' History of Medicine," relates of the complete removal of both testicles from an old man of seventy years of age, on account of inordinate sexual desire, the operation having no perceptible effect in subduing the disease. ^^ These cases are analogous to those exception- able cases in which, after extirpation of the ovaries, both menstruation and fecundation have still taken place. Modern civilization and its unnatural mode of dress- ing inflict great harm on men by keeping these parts (105) 106 History of Circumcision. too warm and constricted. Much of the irritability of tliese organs, as well as their decadence at an age some generation or two before the time when they should still possess all their virile attributes, can be directly attributed to this cause. A more intelligent wa}- of dressing would result in less moral and physical wreck- age, and require less galvanic belts and aphrodisiacs in men under fift3\ If those who habitually swath their scrotums in the heavy folds of their flannel shirts, to which are superadded the cotton shirts, drawers, and outer clothes in which civilized man incases himself, would cast a backward eye into the dim and mist}^ past, and see the priest of some of the old Pagan gods soak- ing the scrotum in hot water, and then graduall}- rub- bing the testicles within, by gentle but firm friction, to make the testicles disajopear ^ a process by which many of the heathen priests prepared themselves for the dis- charge of their sacerdotal duties and the strict observ- ance of those rules of chastit3'^ and celibacy which they were henceforth to live up to, they would find one ex- planation of why civilized man does not possess that vigor and retain that proereative power into advanced age that was one of the ciiaracteristics of our ancient progenitors in the days 'that breeches were as abbre- viated as those now worn by the Sioux Indians. These are reality but leggins, which run onh^ to the perineum and are simply tied by outer points to a strap from each hip. Finely and comfortabl\' cushioned chairs ma}^ be a luxury to sit on, but the}' will have, on the man Avho uses them in youth and in his prime, a wonderful seda- tive and moral influence later on, about as effectual as the miniature warm baths for the scrotum and gentle pressure to the testicles that were used by the heathen priests of old, who preferred a gradual disappearance of Considerations of Eunuchism and Medicine. 107 the glands to the too sadden and summary methods of tlie Cjbelian clergy, who used a, piece of shell and an elaboratelj' -performed castration. According to Paulas -^gineta, this was a common practice of making ennuchs out of 3'oang boys in the Orient, tlie mortalit}- being hardl}^ anj- ; whereas tlie taille a fiear de ventre, the favorite method for making eunuchs for harem guards and attendants, and more suited to the jealous disposi- tion of the Turk, has a mortality of three out of every four, according to Cliardin, and of two out of evei'y three, according to Clot Bey, the chief physician of the Pasha,^® and of nine out of ten, according to Bisson. So prone to reach high offices were intelligent eunuchs that it is related that parents were at times induced to treat their bo3's in the manner above stated, that they might be on the highwaj^ to royal favor, honor, and rank ; such is the ennobling tendency' of Oriental despotism, polyg- amy, and harem life. On the same principle Europeans subjected their boys to a like operation to fit them for a chorister life or the stage, where fame and honor and wealth were to be found. Medicine has been the butt of wits and philosophers, as well as of the men wlio, from the profession, have gone into the ranks of literature. Smollet, himself a physician, gives us an insight into our wandering and erratic misapplication of our knowledge on therapeutics in " Peregrine Pickle," where the poor painter. Pallet, is believed to be a victim of hydrophobia. The learned opinion of the doctor, wlio explains the many and va- rious reasons by which he arrives at his diagnosis, the A^avious phj'sical signs exhibited by the patient as being pathognomonic of the disease, and his final venture with the contents of the pot de chambre, as a diagnosis veri- fier, which he dashes in the patient's face in preference 108 History of Circumcision. to ordinaiy water on account of the medicinal virtues contained in urine, wliich in the case seemed to him to have a peculiar therapeutic value, is something worth reading, however ludicrous it all sounds. There are few intelligent physicians but who liave seen as ridicu- lous performances, in wh:it might be called medical g_ymnasts, that equal, if not surpass, those of Smollet's doctor. Rabelais was also a professiouMl brother, who, equally with SmoUet, attempted to waken up the i)ro- fession by his satires. Smollet was not onlj' a physician, but in his early life had seen some very active and prac- tical work, having participated in and been a witness tc the ills and misfortunes that follow any attempts to " lock horns " with nature througii ignorance of ph\'sical laws and preventive medicine,— having been a surgeon's mate in the fleet which assisted the land forces in the murderous and ill-fated Carthagena expedition which cost England so many lives, ignorantly and needlessly sacrificed to ministerial disregard of physical laws and its consequences, — lessons which, unfoitunately, seem to have but little effect on cabinets, owing to their shifting personelle^ England following up the disasters of Car- thagena with the still greater blunder of the Walcheren expedition, where, out of England's small available ])hvsical war material, nearly forty thousand men were either left to fatten the swamps of Walcheren, or to wander thi-ough England in after j'ears on the pension- list, physical wrecks and in bodily and financial miser3^27 Again, the same disregard, born of ignorance and red tnpe, crippled the British army in the Crimea, causing in its ranks the greatest mortality'. It has seemed as if it would be of advantage if all the blunders, either philosophical or of statesmanship, committed by a cabi- net, should be written in large letters of gold, to be hung Considerations of Eunuchism and Bfedicine. 109 in tlie coiincil-lialls of the nations, that similar blun- ders at least might not occur again. Dumas, in his " History of the Two Centuries" and his " History of the Century of Louis the XIV," gives some very interesting medical touches. Le Sage, in his "Adventures of Gil Bias," gives us food for speculating on medical philosoph}' in connection with the interesting subject of how to make the profession remunerative. Dickens's ideas of the doctor, as given in his works, are life touches. Witness his description of the little doctor who superintended little David Copperfield's advent into the world, or of Dr. Slammer of the army; they repre- sent his view of the professional character. Fontenelle, probably, was right in ascribing the fact of his becoming a centenarian, and maintaining a stomach with the force and resistance that are the peculiar characteristics and attributes of a chemical retort, to the fact that when sick it was his practice to throw the doctor's physic out of the window as the doctor went out of the door, as in his day a man required the constitution of a rhinoceros and the stomach of an ostrich, with the external insensibility of a crocodile, to withstand the ordinary doctor of the period and his medications. Napoleon believed that Baron Larrey was the most virtuous, intelligent, useful, and unselfish man in existence ; in fact, it is doubtful if any man of his time commanded from this trul}' great man so much admiration or respect, either for bravery, courage, intelligence, or activity, as the great and simple- minded ho-vvey. As observed by Napoleon of his bravest general, — poor Marshal Ney, the bravest of the brave, the rear guard of the grand armv, the last man to leave Russian soil, — Ney was a lion in action, but a fool in the closet. All his generals had some great distinguish- ing characteristic, beyond which was a barren waste, a 110 Hidory of Circumciaion. A'acuity, but too apparent to a man of Napoleon's dis- eernnient. But the cool, unflinching bravery of Larrey, that (lid not require the stimulus of the fight or the phrenzy of strife to bring it to tlie surface and keep it alive ; bravery and intelligence alike active under showers of sliot and shell or in the thunders of cliMrg- ing squadrons : in the face of infective epidemics or con- tagiousness, walking about in these scenes in which his own life was as much at stake as that of the meanest soldier, with tlie same cool exercise of his intelligence that he exhibited in the organization and superintend- ence of his hospitals in the time of peace ; always the same, untiring, unnuirmuring, brave, studious, observing, unflinching in his duties, unselfish; whether in the burn- ing sands of Egypt or in the snowy steppes of Russia, in the marshy plains of Italy or in the highlands of S[)ain, he always found him the same, and his notes and observations, from his first government service on the Newfoundland coast to his last, always showed him the same hiborer and student in the field of medi- cine. And yet at St. Helena we find Napoleon refusing to take remedies for internal disease whose real nature was unknown, and onl^' toward the end did he consent to take anything, and then only when seeing that the end was approaching, and more from a kindly desire to express his jipi)reciation of the services of his attend- ants, and not to wound tlieir feelings, than from nny hope of assistance. Napoleo)i had not neglected tlie studj^ of me