JUSTICE TO THE INDUSTRIOUS CLASSES; [THE CAUSES OF COMMERCIAL DISTRESS AND POLITICAL DISCONTENT CONSIDERED, AND SUITABLE REMEDIES SUGGESTED. REV. THOMAS SPENCER, M.A., I.ATE FELLOW OK ST. JOHN'S COLLEGE, CAMBRIDGE. LONDON: CHARLES GILPIN, 5, BISHOPSGATE STREET, WITHOUT; AND SAMUEL GIBBS, 5, UNION STREET, BATH 1848. No. 20. JUSTICE TO THE INDUSTIilOUS CLASSES. Since the publication of a tract entitled " What David did : a Reply to the Queen’s Letterin the year 1843, the writer has been a silent but attentive.observer of passing events. On his return from the United States, in March, 1846, after a six months' tour, he was about to commit to the press the opinions he had formed of the men and institutions of that interesting country; but his health having suffered from too much public speaking, he postponed the task, and has waited for the time when ability and opportunity might enable him again to address the public. This time has arrived. The recent resignation of a benefice which he had held nearly twenty-two years, and the gradualimprovement of his health have given the ability; —the shaking of nations abroad, the commercial distress and political ■discontent at home, have given the fitting opportunity. The signs of the times are too portentous to allow any man to be silent who believes that he can point out a way to secure peace and prosperity, more efficacious than the terrors of military force or the bribe of charitable funds. The writer’s experience in the discharge of his clerical duties whilst residing at Hinton Charterhouse, and in his capacity of Guardian for that village in the Bath Union during ten yeais, has led him to mark the causes now in operation which produce drunkenness, pauperism, and crime, the gross amount of which is concealed from the casual observer in enormous workhouses, gaols, and lunatic asylums, until the increasing millions of drunkards, paupers, and tliieves, have become a source of danger to the com¬ munity. It is vain to attempt much longer to smother the voice of d ; scontent by pretended charity at the expense of the nearly ruined ratepayer. Men were intended for a nobler purpose than to bo dependant, upon public bounty, or to be made comfortable in gaols and workhouses. ; The existing evils cannot fairly be ascribed to the beloved Sove¬ reign who reigns over this empire ; and it is only just to acknow¬ ledge that many endeavours to diminish them have been made by the governments of Sir It. Peel and Lord J. Russell. They arc chiefly to be ascribed to the unjust legislation of past generations, which has involved the country in debt, placed fetters and taxes upon industry, and blinded the eyes of the people by a system of false charity at the cost of that industry; the bulk of the poor rates being paid liy farmers, tradesmen, and operatives; nnd nearly one half by persons inhabiting houses under £10 a-year. It was once tnought medical men of small practice, and all who are waiting for a com¬ mission, who, finding the public the easiest master and the taxes the best pay, under the stimulus of anticipated office prepare articles, manufacture statistics, and get up appeals which, to credulous ignorance and to morbid sentimentality, are absolutely irresistible t and which, by the apparently spontaneous and candid nature of the statements, sometimes captivate for a time men of acknowledged good sense into the belief that a strong case has been made out for legis¬ lative action. Associations are forthwith formed ; subscriptions- collected; lecturers appointed; startling facts accumulate; audiences are excited cr alarmed; there never was so urgent a duty; there never was so great a danger; people’s sympathies are roused; petitions are signed; members of parliament arc written to; and the legislature is urgently moved to take the matter in hand, and to accomplish the proposed object. Governments, for the sake of peace they gained the object, and that they never would be satisfied until they did gain it. And have they been satisfied ?—Let the Chartist convention ; the speeches of the delegates from the manufacturing districts; the Kennington common attempts at revolution; the turbulent language of trades unions, answer that! The concession had its effect: the effect which the concession of an imbecile parent to the demands of a spoiled child, in granting a thing previously refused and known to be hurtful. It had the effect of destroying all respect for the governing power, and regarding it as a thing easily to be managed by pitiful cries and blustering threats. It has also had its effect as a lesson in national education. It.has confirmed the people in that most dangerous of all opinions that the improvement of their own condition rests, not upon their own diligence and forethought, but upon the government, who could alter the distribution of property, fix the hours of work and the wages of labour. Instead, therefore, of relying upon their own industry, and curtailing their own expenditure till the return of brisker trade, they relied upon the success of past agitation, and determined again to try what effect increased intimida¬ tion might have. They proceeded yet further; having gained a triumph oVer a Parliament which was elected by the middle classes, and aiming at still greater infringement of the rights of property, they attempted to subvert the present order of things, in order to obtain a House of Commons still more subservient to mob dictation. By speeches called political, but,*in plain English, murderous, they excited the people to sedition; and having formed a union with the blood-thirsty portion of Irish repealers at a public meeting at Man¬ chester ; and having bound themselves by a solemn oath to defend each other, they concocted a procession, and elected a convention, as much representing the honest portion of industrious men as a mite represents the cheese in which it has obtained a lodgment; in fact, representing, with few exceptions, only the savage part of society. These delegates spouted forth their crude theories, and gave vent to their malignant feelings, in the hope that the London populace would be sufficiently excited by their inflammatory lan¬ guage to get up an insurrection similar to that which had recently come off in Paris; and they flattered themselves that their pro¬ cession would be the means of. upsetting the government. By letting loose upon the metropolis those thousands of vagabonds who live hy plunder and every species of vice, they believed they could put an end to social order, and they were willing to take their chance of whatever might turn up in the universal confusion. The plot, however, did not succeed ; there were millions of men in England who desired reform, but they had some regard to justice and peace. This movement which pretended to be English, by its pike and dagger speeches and by its foolish counsels, stood openly revealed as Irish in its origin and progress; and only English so far as past legislation had led the operatives to believe that a display of force might compel the government to provide work and wages, and food and enjoyment. The kind of legislation which the physical force section of the English chartists and the Irish repealers would have, is not that which would protect the properly of all and the rights of all; hut that which would obtain from the capitalist the proceeds of past industry, and share it amongst those who have been too idle to earn or too self-indulgent to save their earnings. The men of blood neither understood nor cared for the charter. Had they been certain that the adoption of that charter would have been followed by peace and good order, they would have rejected it. Under any form of good government honest industry will prosper, nnd idleness will clothe a man with rags. The destiny of man is labour; and his prosperity usually depends upon himself alone. Bad men may think that by civil commotions they may obtain ' greater enjoyment; but there is a power above all earthly govern¬ ments which has proclaimed a very' different result“ Say ye to the righteous, that it shall he well with him: for they shall eat of . the fruit of their doings. Woe unto the wicked; it shall he ill with him: for the reward of his hands shall be given him.” Isa. 3, 10. When men of intelligence and peace came forward some years ago to assist the working classes in obtaining the leading points of the charter, these physical force men, under their favourite leader, were the chief opponents of the movement, and by their clamour interrupted the friends of liberal principles, and prevented them from speaking. The cry for the charter, when coming from a mob or from a violent party in a convention, means a national overthrow, and themselves the provisional government. Offer them the charter on condition that they work for their living, and in the sweat of their face eat their own bread, and they would not accept the gift. Let legislators rest assured, that every deviation from rectitude, by seek¬ ing favour with the pretended leaders of the multitude at the expense of justice to any order of the community, will bring its own reward; and in the threats of invasion of the House of Commons by 300,000 men, which invasion nothing but the precautions and firm attitude of the authorities prevented, let them read the natural results of such unworthy attempts to interfere with the rights of private property. 2. Railway'Legislation .—One of the greatest benefits conferred by modern science has been the introduction of railways; which have been as useful as the discovery of thousands of square miles of rich land in the midst of us. They not only save time and expense in the conveyance of passengers and goods, thereby adding to the ■length of human life and diminishing the cost of living, but they opened a new field for workers in earth, stone, wood, and iron; they gave fresh scope to talent, and offered to capital at home that • remunerative investment which it had begun to seek in foreign lands. 4. Public Health Legislation .—The art of manufacturing commis¬ sions and places has long since been discovered by medical men. The more talented portion of that profession obtain an honourable income from private practice; but there are hundreds who are ever on the look out for opportunities of fastening themselves upon the public rates and taxes, and of securing to themselves as close a union with the state as that which, without benefit to either pat ty, the Church of'England now enjoys. To this end they keep up a perpetual alarm, tlnough the public press, by details of coroners’ inquests, rumours of epidemics, predictions of returning cholera, and cruelties in parish workhouses. They not unfrequently usurp the character of poor man's friend, encourage persons to apply for parochial relief who would not otherwise have thought of becoming chargeable to their fellow men ; they seek popularity amongst the inmates of work¬ houses and prisons by ordering wine and porter and all kinds of luxuiies which, though common to the rich, are seldom attained to by the rate payers in general. Under the operation of this system many offices have been created in our day with which our fathers were not burthened; and when all places are full, arid no more 10 of union workhouses, and gaols, they work the public press for the extension of medical office and medical pay. Who has not witnessed with astonishment the display of zeal respecting ventilation, drain¬ ings, pestilential air, and the confinement at the public cost of every woman with her first child, the last proposal being introduced into parliament by Lord Ashley, as the crowning act of a course of old womanish philanthropy in the steady pursuit of a policy which would destroy the manhood of Great Britain and render Englishmen help¬ less, dependent, and childish. It is almost enough to bring public meetings into contempt when we see the zeal with which paid lecturers have been delivering lectures, writing articles in all the papers to which they can get access, getting up petitions, and then observe the new commis¬ sions created expressly for the parties who employed them. Already parliament is called upon to confer upon the Health of Towns Commission powers of the most arbitrary kind. An organization cunningly devised for the taking from the people the few matters over which they still exercise some control is proposed. It remains to be seen whether the dangerous system of centralization, which places the affairs of the people in the management of central boards, is any longer to be sanctioned. If so, it will require innume¬ rable officers, entail unbounded expense, and will be followed by an ultimate confession of total failure, and a demand for a more com¬ prehensive and more costly scheme. If the advocates of public health legislation are sincere, how is it that they have not shewn their zeal in matters within their reach ? He that has been faithful in little, will be also faithful in much; but these men have connived at the continuance of the window tax,-—a tax on air, and light, and health, and ventilation. Lord Ashley declared to his constituents at Bath his disapprobation of this tax, and yet when the time came when a vigorous opposition would have ensured its repeal, he voted for its continuance. These men have also passed by the shameful condition of the barracks of our soldiers, which being under the direct control of the government, could at any time be ventilated and regulated; whereas at present the married soldiers and their wives, and the single men, are crowded together in the same sleeping room, and exhibit greater offences against decency than those which are usually met with in the houses of the poor. It is clearly, therefore, not from simple philanthropy, but from the love of power, place, and pay, that this movement has been carried on. 5. Ecclesiastical Legislation .—The British taxing machine has been most effectually worked for the increase of ecclesiastical endow¬ ments. Whilst Dissenters have been contending about much smaller items in church rates, those offices which should have been provided for out of church property have been steadily advancing in their claims upon the poor rate. The six hundred Poor Law Unions in. England and Wales, the new gaols, and other institutions, have 11 been adding probably 1000 to the number of the stipendiary clergy deriving a maintenance from rates and taxes, and not from church endowments. The cost of the Chapel of the Bath Union Workhouse, which is more than £1(100, and a chaplain’s salary of £100 a-year, and all the expenses attending the performance of divine service and the administration of the sacraments, are defrayed, not from church property, but from an increased taxation of the people in the form of an unobserved charge upon the poor rates. We have a rich church establishment, yet certain papers and periodicals contain perpetual appeals to public sympathy respecting the spiritual destitution of the people. Can any one doubt the need of some new arrangement of the enormous revenues of the church rather than of fresh acquisitions of wealth. Of the present income of the Church probably hot a third part ever reaches the clergy who do the work. We have lately seen thousands of pounds added to the incomes of the bishops, and still more for their palaces, yet at the death of a prelate no one is astonished to learn that he has left to his relatives £120,000. Certainly many new churches have been erected ; but these were erected not out of church property, but by additional subscrip¬ tions from the people. The poor, however, are not there, nor will you find one tenth of the working classes in all the churches of a town put together. Working men of sound sense cannot be drawn by sermons upon baptismal regeneration, nor even by the exclusive preaching of doctrines, however sound, when the fruit-bearing, prac¬ tical part is omitted. The favourite temple of the working man is- too frequently the beer shop or gin palace; and if he is to be induced to take his seat in the parish church as a sincere professor of Christ’s holy gospel, there must first be men like I’aul who- will reason with him concerning righteousness, temperance, and judgment to come; and who will teach him his duties and his rights both as a man. and a citizen, that he may be throughly furnished unto all good works. Sermons read with solemn slow¬ ness about forms, ceremonies, or abstruse theories, send the working man to sleep, and a sense of shame keeps him from returning. He requires stirring -appeals to his conscience, and faithful warnings against his besetting sins of indolence, intemperance, and a helpless reliance upon the property of others for support. His manly spirit should be roused; his love of independence quickened; and his duty to God and to his neighbour plainly set forth. Instead of being led to trust in a parish, or to seek gifts of money, soup, coals, blankets, or a letter of recommendation to the Board of Guardians, he would learn something better than the infidel trash which sanc¬ tions the robbery of one man for the degradation of another:. he would be taught " not to covet nor desire other men's goods; but to learn and labour truly to get his own living, and to do his duty in that state of life into which it has pleased God to call him.” 6.. Irish Poor Law _It was by the energetic working of the IH'lti -13 of sight, and the hardships of industrious men in England were over¬ looked, because it was thought they might still be taxed a little more- without being goaded to rebellion, whereas to expect industry aud self-help from the Irish was out of the question. The money was granted, some of it found its way into the pockets of paid officers; much of it was converted into sources of fraud, jobbing, drunkenness; and Ireland has been no more prosperous, no more diligent, no more contented, and less thankful tium ever. This unjust perversion of the powers of the legislature has produced its natural result. The minds of the Irish are more than ever fixed upon this country for support; their mendicant, habits have been confirmed; and believing that a country which could send them so much money must have an inexhaustible treasury, they come over by thousands; and now they cover the land, nqt to work but to beg, and only quitting a place when they discover that work will be required for money. Nor are they who stay at home at ail .better. With English money they purchase pikes and rifles; in the hope of another shower of gold they utter words of murder and sedition, and yet during the year of Ireland’s distress the people were able to spend eight millions sterling There were also circumstances connected with the obtaining of the Irish Poor Law which were strikingly dishonest. Two commis¬ sions were appointed, of eacli of which the enlightened Archbishop WhateU-y was a member, and these successively reported against the adoption of a poor law. The interested advocates, however, were bent upon having it; and they sent over Mr. Nicholi, one of tlie English poor law commissioners, to investigate the matter. After a six weeks’ tour, lie made a report so decidedly in favour of a poor law as to enable the government to obtain it from parliament. It might have caused the agitators for charity as a remedy for Irish rags and Irish sedition to he more modest in their assertions had they known that similar statements of misery and crime might he made of the Irish not only in Liverpool and in St. Giles’s, hut throughout the United States of America, where they are the only people usually seen in rags, and where they form seven out of ten of the inmates of the gaols and poorhouses; where also they are mixed up with every savage fight among gangs of workmen, and ill every dangerous excitement at political elections. So serious, indeed, has been the grievance, as to compel native Americans to form societies for the obtaining of a law preventing foreigners from voting until they have been twenty-one years in the country; which law they declare lias chiefly for its object to exclude the Irish emigrants, from whom alone they consider the republic to be in danger. 7. The English Poor Law .—In the dark ages of the English church, the master vice which destroyed more souls than the profli¬ gacy of the monks was the wholesale mendicancy caused by their ite chanty. Crowds of lazy beggars besieged the convent ng for their daily meals from the leavings of the well fed fhis giving of alms was seen of men, and in the applause and- the dissolute it bad its reward. But monkish charity enlightened enough to know nor sincere enough to care corrupted the recipients. When our Divine-Master saw lose extreme hunger he had relieved return in the hope of lanqnet, he dismissed them with a rebuke. When the eld the thousands assembled around the monasteries of a, they encouraged them as a source of popularity and of Notwithstanding, this strength, however, Henry the 8tli ae monasteries, but unfortunately without any regard to nterests of these beggars. They were suddenly deprived lydays and their feasts; but the convent estates which provided land for their maintenance and restored them jus habits, were bestowed upon the king’s favourites. to he obtained, shall be taki with' the letter V, and adju who shall demand him ; t we hnd a statute m the year 1572 beginning with this preamble: “ That all parts of this realm of England be presently with logo vagabonds, and sturdy beggars exceedingly pestered, by meo whereof daily happenetli horrible murders, thefts, and other gri 15 mus that in 1553, in the reign of Queen Mary, “ the dwellings of the common people had no chimney to let out the smoke; the flooring was nothing but the bare ground; their beds consisted of straw, among which was an accumulation of filth and refuse, with a block of wood for a pillow; and their food was rye, barley, and oats.” With such facts wc are prepared for the statement of Harrison that “ in the reign of Henry the 8th, a space of thirty years, 72,000 thieves were put to death; and that in the reign of Elizabeth three or four hundred were hanged every year; and that every part of the kingdom was infested by idle vagabonds and robbers, who, refusing to labour, lived by plundering the peaceable inhabitants.” It was under such circumstances that the poor law of the 43rd of Elizabeth was passed; not as is now pretended, out of kindness, but to get rid of a nuisance; not as a provision for the destitute, but as a penal enactment to compel idle persons to remain in their own parishes, and to compel overseers to set them to work. This penal character of the law continued till the reign of George the third ; and indeed within the memory of man it was considered a disgrace to apply to a parish. They, therefore, who speak of the merciful poor law of Elizabeth, and charge modem legislation with treating poverty as a crime, have reversed the order of events. It was left to modern times to convert a system of setting to work rogues and vagabonds into a system of weekly pensions. The framers of the law of the 43rd of Elizabeth little suspected that a measure which was intended to prevent a few thousand vagabonds from living upon society by occasional plunder, would in the 19th century find still more thieves and more charitable institutions for the relief of distress, and at the same time, several millions of paupers living upon their neigh¬ bours by permanent allowances, taken by force of law, from the industrious. The poor law of Elizabeth punished idleness; that of the present century rewards it. It was during the war that this change took place. It was found difficult to obtain men fast enough to replace those who were killed in battle; and it was thought by Mr. Pitt that if relief were given to the poor at their own houses, and an additional allowance were made for every child, it would encourage early marriages and a rapid increase of the population. In fact, there was no more benevolence in Mr. Pitt’s proposals to change the law than there had been in its original enactment. More men were wanted to shoot and to be shot at; and in order to accom¬ plish this, about the year 1795, the poor law was changed from its original purpose and offered relief in an inviting form. Mr. Pitt advised that the disgrace which had hitherto been attached to the idea of applying to a parish should be done away; and the magis¬ trates were not slow to carry out the idea. It was under this stimulus that pauperism and poor rates really commenced their career, and gradually undermined the manly spirit of the English labourer. Prior to the year 1700 there were but few persons charge- able to the poor rates; and those rates, one hundred years ago, were only a tenth part of the sum which is now required. The following table of poor rates in England and Wales, derived from parliamentary returns, will show that the increase has taken place since the beginning of the reign of George the third :— £690,0 i 1 1785 10 l £2,004,0 ,000 | £4,2118,000 1 j The amount, which had progressed rapidly during the reign of George the third, continued to increase during the peace which fol¬ lowed, so that by the year 1S30 the poor rales amounted to nearly £8,000,000. At that time the labouring classes, especially in the southern counties, in which this system of relief had been most encou¬ raged by the magistrates, were fast descending to pauperism; and the paupers were -becoming more vicious and insolent. The inventions of Watt and Arkwright enabled this country to raise money for the war, and to bear its burden of poor rates; but there is a limit even to the wealth-creating power of machinery, and the most flourishing manufacturer will sink under an overwhelming load of pauperism. An alteration in the poor law was essential for the salvation of the country from universal ruin. A few simple enactments would have sufficed. The chief requirements were to take •from magistrates the power of ordering relief; to abolish the law of settlement; and in every parish to commit to a vestry, annually chosen by the ratepayers, all applications for relief. A central board was desirable for a few years in order to investigate parochial abuses and to suggest the most approved modes of parochial management. But the new poor law was introduced into the world by men who were too much enamoured of a system of centralisation; who after destroying all former vested interests fastened upon the country a tremendous staff of clerks, relieving officers, masters of workhouses, medical officers, chaplains, I &c. At first the new system produced a great reform. Thousands of idle paupers went, to work, believing that their day of idleness was over; but soon finding their mistake they returned to their former habits, and pauperism became more rampant than ever. The poor rates were at first reduced to little more than £4,000,000, but they soon began to increase, and last year’s return was more than £6,000,000, and that which is shortly to he expected will probably be nearly £7,000,000. The continuance of the poor law commission for fifteen years) instead of five years, and the increase of expenditure in workhouses and in out of door relief, have arisen from the action of the press upon parliament. Poor law commissioners were exposed to much odium; and when persecuted for attempting to carry out the intciitions of the law were not always supported by government; in consequence of which they relaxed their rules, gave up sound.priuciples, and intro¬ duced so many exceptions into all their original orders as to destroy their efficacy. . The expense of the commission increased as its utility decreased; and the management of their own affairs was gradually taken from the people and placed in the central board. 8. The Scotch Poor Law. —Efforts to deceive the public by means of the press have not unfrequently been made respecting pauperism in Scotland. Statistics of the poverty and misery of Glasgow have been paraded before the public eye; and the scenes of wretchedness have been ascribed to the absence of a poor law like that of England. Yet similar scenes have been witnessed in Liverpool, with its thousands of wretched cellars, although it had a poor law. The agitators for paid officers in Scotland and more power to tax the Scotch, kept out of sight the real cause of poverty. Ardent spirits made their poor ; ragged and destitute. Could parish pay prevent this effect ? Would j it not rather increase it ? Has Glasgow been improved by the more liberal allowance to the poor of late years ? Let the recent riots answer that. Glasgow is poor! yet Glasgow last year spent one million sterling in intoxicating drinks 1 Is charitable aid the remedy for such a state of things ? Why not stop the leak, rather than compel all hands to continue at the pumps ? Of 30,000 houses in Glasgow 3,000 are devoted to the sale of intoxicating liquors; a proportion probably not to be equalled in the .world. It has also been ascertained that at least 30,000 persons, or a tenth part of the population, go to bed drunk' every Saturday night. There were 25,000 commitments for drunkenness and disorderly conduct during the year; and of these 10,000 were women. Nor is it uncommon, for the police to convey to the station-house in wheel harrows thirty or forty persons in a state of beastly intoxication. In Aberdeen las: year 2,000 men and 5,000 women were taken out of the streets in i state of drunkenness; and at one time 45 women were huddled togd ther in a small cell in the police office. Yet the rabble of Aberdeei have recently attempted to form themselves into an armed nationa guard against some supposed oppressors. If each of them wouh 1 keep guard against the despotic sway of his own evil habits it woul prove more efficacious. There is an enemy about to invade th' drunkards of Aberdeen ; and he approaches with his weapons. Hi advance is thus described“ So shall thy poverty come as one thi travelleth; and thy want as an armed man.” Prov. 24, 34. Again: such an enemy Birmingham guns are powerless. . j 9. Government Education.— An agitation is perpetually kept up fi the increase of grants of public money for the purposes of nation;] education. Nothing is said of the rich endowments for this purpojj already existing, which were intended for the education of the masse] but which are devoted to the exclusive use of a few. Notwithstani! ing the past results of endowments, more money, more inspectoil why retain the duty on paper, and the penny stamp on newspapers ’( When Messrs. Chambers were engaged in providing useful know¬ ledge for the working classes, by means of cheap publications, the sum which they ought to have retained as the remuneration for their trouble was taken from them by the Excise as duty upon paper. Many persons are now endeavouring to enlighten the people through cheap periodicals; but in order to supply them at the cost of a penny they are obliged to publish them at Jersey, or the Isle of Man, by which they avoid the penny stamp, which thus operates as a tax upon knowledge. In the United .States men can purchase their daily paper for a halfpenny; and until there is the same facility in this country for furnishing the people with cheap periodicals, the masses will be left to works of infidelity, atheism, and sedition. Is it then too much to say that in adding to the taxes of the coun¬ try for all these puqioses, governments have reversed the divine intention in their origin ? They were intended to be a “ terror to evil doers,” but they have interfered with trade, and robbed the wages fund until they have become a terror to honest men. They ought to be a “ praise to them that do well,” but their sympathy has been on behalf of the idle, the drunken, and the improvident, until several millions of the people have been permitted to live upon the rest, and to enjoy greater comforts than the labouring classes can procure for themselves. In order that a labouring man with a wife and five children may .have the same food and clothing as the inmates of workhouses or gaols, he must have, not 9s. a-week as at present, but 21s. a-week. It is true that the magistrate “ beareth not the sword n vain,” hut he smiteth therewith the humble tradesman and mecha- lic, and demands his last five shillings in payment of a poor rate, or, n case of inability to pay, seizes his goods; whereas for crime the iword is laid aside, and the felon laughs at the policeman, jokes with .he magistrate on the bench, and would rather have imprisonment for a nonth than for a fortnight, and for three months than either. If the iffence be not sufficient to deserve this, he will break a costly pane of ;lass as the price of admission to that comfortable boarding house. iVhen the provisional government of France sought popularity with he mob by undertaking to find employment or food for every working aan, their conduct was justly condemned on this side of the channel. Il righteous indignation was expressed when the rest of Paris and all be rest of France were set at nought, in order to keep in good umour 200,000 men by the farce of public work, or the bribe of ublic charity. How welcome would have been the tidings in this nmtry, had the provisional government at once declared free trade ith all the world, and no more legislative interference with any man’s ssiness 1 How noble an example to all' nations if they had declared fat henceforth government should afford to all citizens a guarantee security, and sense of security; and should confine itself to the ipartinl administration of justice, and the preservation of order 1 A c. sii' vettsst there will they stop ? When they have emptied the public treasury, and exhausted^ national resources, how will they meet.the: disapr nninted exceptions of the men whom they have encouiaged to trust, FupuWic money for support? Public charities invariably create mor^ llth iSs upon. It is possible that the press which has exposed tttrl rf See may lend its powerful aid to the adoption of a. more sound policy in England. Amongst the masterly articles which have appeared in the limes newspaper there is one which would render essential service were it applied to the over-legislation of our own country. The Times , of April 7, thus reasons upon the conduct Sstem tlU have overthrown. These are the lies placarded on A hi 5 novTbefore'^usVhandbi^of tel^entWed the ■ Bulletin k\ lated^" as'we" understand, C *by e hi- S l‘ e ^ rl1 R°>" in for ^e purpose o: «— '^TlTJSissn El-ZS read I X4 laid to the charge of existing law; of a poor man’s lot, heightened by inflammaton all the™ s «“ s f ,. ? c]asses are told that ‘henceforth society wil pxceorional and transitory power, whose very form and existence at if**? a-falSriS m .1 and these frauds are put forward by men who. know vj rongAuffirfthe.pLn* crisis already is, and w«l.; legislature to give them the power to sell a portion of their estates, at j least sufficient for the duty and the expenses attending the sale. This I necessity may fairly lead to an enquiry into the present state of the laws of pi imogeniuire and entail. In legislating for the poor it lias been justly asserted that the labouring man ought to be thrown upon his own resources; that he ought to depend upon his own diligence, sobrhty, forethought, and economy; and that if a man chooses to ' marry, and have children, he is bound to support those children.. These two principles, however, which are the essence of social order,' are altogether opposed to the infidel principles of modern charity! which does all in its power to thwart those arrangements of the divine' government which bring upon a man, even in this life, the consequences of his own actions. The grand rules both of natural and revealed! religion are, “ If a man will not work neither shall he eatand “ the idle soul shall suffer hunger.” Modern infidelity declares that whether a man work or not he must he fed. Has a man a family ? Infidel charity says,.—Give him an allowance for every child; whereas the' rule of the divine government is, “ If a man provide not for his own, 1 especially for those of his own house, he lias denied the faith and is 1 worse than an infidel.” It is the duty of all men to relieve sickness and distress by voluntary acts of kindness, and for this part of theit moral obligation they are responsible to that Almighty Being wire has placed them in this state of probation, and who will call W: account every Dives for the neglect of the unavoidable distress of a Lazarus at his gate; but it formed no part of the intentions of the Creator that there should he a pauper class living in idleness upon the earnings of an industrious class. Man, created originally in the divine image, and still possessing many fragments of that image, is too dignified a being to be made dependant upon the charity of his fellow man for support. To attempt to keep him quiet, as you would quiet a hungry dog by throwing him a hone, is first to degrade him, next to render him helpless, then to make him discontented, and ulti¬ mately to render him dangerous to society which has taught him that he has a right to a share of all the good things he sees around him, and has left him leisure to consider what that share ought to be, and whether he and others who live at the public cost might not, by a desperate effort, obtain a much larger share of these good things. In fact, the modem poor man's friend, the advocate of compulsory : charity at the expense of industry, is the real tyrant of our day, and '• the greatest enemy to the human race. The principle of self suf- : port can alone make good citizens. This principle, however, must i not be of partial application; it must have free course through all the I ranks of society. The rich and the great, crowned heads and noble i families, ministers of religion, and members of every profession should i willingly, if possible, and if not, by compulsion, provide for their own I sons and daughters; and public opinion should inform them, with its : thousand tongues, that, whatever be their religious creed, whatever i their hereditary descent, and whatever their charitable deeds, if they i neglect this, they have denied the faith and are worse than infidels. How desirable, then, that those laws of entail and primogeniture : : should be repealed, which provide bountifully for the eldest son, and : J leave the other sons and daughters to be provided for by offices in { the army, navy, or church, obtained by the undue influence of the eldest son. Nothing is more offensive to the British public than this } state pauperism. Nothing is more frequently spoken of wherever { two or three working men meet together. Nothing is more fre- f quently held up to odium by our enlightened brethren across the i Atlantic. If men of energy can raise themselves from nothing to P stations of rank and dignity, how much more may the heir to a noble l name and to the largest share of a great estate, he able by his own ! moral energy to preserve his elevated position, and to possess as | much wealth and power as it is safe for the country or beneficial to himself that he should possess. All artificial props contrived to i keep up a worthless being, in spite of his demerits, only tend to.exalt ; folly and to bring the aristocracy into contempt. . 3. Direct Taxation. —Having shewn the justice of a legacy duty to i be paid at the decease of all owners of property, and that some pro- f vision ought to he made by heads of families for all their sons and * daughters, it may next be considered by what means each person > during his life time shall pay to the state for the protection of his 23 person and the quiet enjoyment of his rights. The right principle of payments, whether voluntary or by legal enactment, is that every man should pay in proportion to his ability; and in order to counteract the bias which a man may have, even imperceptibly, in favour of his own interests, the legislator, in laying on of .taxes, should legislate rather against himself than for himself. In no case is the apostolic maxim more necessary, “ Look not every man on his own things, but every man also on the things of others;" and an honourable man will renounce the unworthy policy which has com¬ pelled an overseer to rate at £60 or £100 a-year a splendid mansion which the owner would not let for several hundreds a-year. The Christian religion enjoins as follows: “ As every man hath received the gift, even so minister the same one to another as good stewards of the manifold grace of God. If any man minister, let him do it of the ability which God giveth.” 1 Pet. iv. 11. The payment of taxe3 is a religious obligation, and is to he done for conscience sake. “ Ren¬ der unto Ctesar the things which are Ctesar’s;” that is, see that your portion of taxes to the state bears the same relation towards the whole amount of taxes as your property bears to the whole property of the nation. To pay less than your share is to cause others to pay more than their share, and is therefore to rob your fellow men. It is a question of conscience, and the rule of conscience is this: “ If there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not. For I mean not other men be eased, and ye burdened: but by an equality that your abundance may be a supply for their want, that their abundance also may be a supply for your want, that there may be equality.” 2 Cor. viii. 12. Which just rule of conscience is set forth as a guide to all men of principle in the offertory of the Church of England: “ If thou hast much, give plenteously; if thou hast little, do thy diligence gladly to give of that little: for so gatherest thou thyself a good reward in’the day of necessity.” According to these injunctions, every man ought to pay towards the expenses of government; and, every man according to his ability. There never was a finer specimen of Christiaiv legislation than when Sir R. Peel repealed the duties upon articles of daily use amongst the people, and placed a moderate tax upon pro¬ perty ; and the astonishing success of the measures which would already have enabled the country to meet its expenditure, had not that expenditure been most improperly increased, ought to encou¬ rage every government to adopt the system of direct taxation; not indeed to meet the increased expenditure which ought at once to, be reduced to a reasonable standard, but as the best means of raising the ordinary revenue of the country. The system has answered well in the United States, where the separate states raise their whqle revenue by direct taxation. When taxation is direct, not only does every one pay according to his ability, but he knows what he pays. Indirect taxation takes from >ay the same amount of duty upon their tea,; ipon their respective incomes is very differi nan’s being a mere trifle, that of the poor it n his expenditure. Whilst with the rich mi ideration whether a direct tax of 7d. in the oo much, the tax upon tea to the poor ma round upon the sum spent iv ivery 20s. spent in his coffee there is a dut leer 4s., in tobacco lGs., in spirits 14s., so th nflict a tax of 10s. in the pound, or 50 per he working man, at least in the mamifactu tyle of living is much higher than that of t rhosc simple fare consists generally of brea iccasionai slice of bacon or of cheese. In njustice appears the disgraceful fact that thi: ;iven the State a direct interest in the pi ine third of the revenue is derived from I rom the habit of passing their time in house: he government, which, in the British Isle lersons to sell the liquors which instigate hem to poverty. Do we desire the iienllli mprovement of working men? Mow muc emove the taxes from the necessaries of he springs of industry, and the obstacles out md at once to take off the window tax, t rapers, and to repeal half the unties on tea, ireparing for their total abolition, after i aw. Tlie deficiency might be made up by a hat arising from trade and professions be: round, or 24 per cent., and that on realise round, or 5 per cent. If this did not prod reduce the expenditure of the government the tax upon all income arising from realise' i-year to 2s. in the pound, or ten per cent. 4. Emigration and Crown Lands. —Inste; the surplus- population to distant colonies frequently suffer hardships from deficicni suitable dispersion, and in which they have b to subsist upon the charity of the mother co if government would leave emigration to parties who desire to quit their native I by government are still to a great extent description of the late Rev. Sydney Smith, i are Dreserved as colonies for the sake of tl instead of conveying the people, at great cost, and with doubtful results, to distant lauds. They afford, also, an opportunity to give a fair trial to self-supnnrtimr principles. Onlv let them sell the New Forest to the ntendie'rs of temperance Societies, as a joint stock com¬ pany ; and l;t the legislature grant a charter, requiring the forfeiture of the possessions of every person who should attempt to sell intoxi¬ cating liquors within its boundaries; and let it enact tint there shall be no law of settlement, no rates or taxes, except an income tax; leaving religion and charity free, and pcrmiHng every religious denomination and every philanthropic institution “to take care of its own poor, and they wouid soon know t he real* dignity of the labouring classes, and would he astonished at the progress of Saxon energy, guided by Christian principles. 5. The Prevention of the Slave Trade .—However desirable it may be to take cognisance of evils all over the globe, yet, when the interference of Farliunont is at the cost of justice, it is only doing evil that good may come; even supposing good effects to be really produced, lint when it is found that after spending millions of British money, only harm has been accomplished, it is high time to cease from this attempt to superintend the affairs of the whole earth. The province of government is to protect the persons and property of the people subject to its sway; and as far as possible to preserve peace at home and abroad, that men and nations may trade freely and without fear. It is for this purpose that men consent to be taxed, and that certain funds are placed at the disposal of the Government, which is only a trustee of public money for certain definite uses. 25 Whenever, therefore, governments collect an unnecessary amount of taxes from the people and apply to other purposes the sums collected under that solemn trust, it is nothing less than a public robbery. Such is the expenditure now going on for the support of an armed force on the coast of Africa; and its effects have been as injurious as that appropriation of public money has been unprincipled. The slave trade is undiminished, and the horrors of the passage are greater than at any previous period. ' 6. Self supporting Workhouses, Gaols, and Industrial Schools .— There is no greater inducement to an idle life than the comforts pro¬ vided in workhouses and gaols, so superior to those enjoyed in the cottages of labouring men. Men may talk or write about starvation in workhouses, but they are guilty of falsehood if they know any • thing of the manner of living in these establishments; and if they do ; not, their abuse is as contemptible as it is deceitful. Such abuse has ' done much to encourage the worst passions of the most worthless j portion of society at home; and has greatly tended to prejudice foreign ! nations against this country, as they take these descriptions of cruelty in their most literal sense, and have no means of ascertaining that the 1 mode of life so condemned is superior to that enjoyed by three-fourths | of their own population. If an American demagogue wished to ‘ excite the hatred of the citizens against the English in the hope of : a war respecting the Oregon territory, at the stormy debates on which 1 subject, at Washington, the writer of this was present for ten days ' together, he desired no better argument to bring the aristocracy of England into contempt than the articles contained in certain English newspapers, on the cruelties of the new Poor Law, enacted and supported 1 by that aristocracy; neither the speaker nor his hearers having the 5 means of knowing that those articles were gross exaggerations and ' usually the very reverse of the facts. Whatever may have been the , Cause, the fact is certain, that these houses are centres of attraction to j the idle and dissolute.' Only one circumstance prevents a tenfold ! demand for admittance into them,—the gin shop is not there;—men ! are not licensed to get drunk on the premises ! It is, however, a . question of justice, whether the sober and industrious ratepayer j ought to be liable to this heavy charge; and whether a system cannot : be devised which shall enable these idle persons to pay their own ' expenses so long as they chose to reside in these places. With very few exceptions, all the inmates of a workhouse or prison will 1 confess that their own idle and drunken habits have brought them • there:—they had been so disorderly that no one would employ them; —they had gone into debt till no one would trust them;—they had ■ pawned their goods for drink till there remained nothing to pawn. They had done this knowing that if the worst came to the worst they ' had a home in the workhouse, and after such a wicked life they were not at all ashamed, neither could they blush, but they demand a hoioe in which they take refuge, and there, perhaps, for twenty yearn they reside at the expense of those who have been industrious and self-denying. It cannot, however, be right that they who hava already injured society by their bad habits shall be allowed still further to injure society by living as long as they please at its cost. It cannot be right that the felon who has already caused loss to his neighbours by his felony, and much expense by his being takenand tried, should still further rob those neighbours by living at their cost. As to his being placed under the means of reformation it is a mere delusion. His daily life is at variance with the laws of his Maker; he is eating the bread of his fellow men; and if there were ten chaplains in every prison and workhouse, their labours, with some rare exceptions, would be thrown away. A reformed inmate, who will still continue to be reformed when he has returned to the atmosphere of beer shops and gin shops, is a being yet to be discovered. A salutary check would be imposed if the inmates of workhouses and gaols had to depend upon their own labour for their own support. At the prison of Auburn, in the stale of New York, arrangements of this kind are made; and the writer has seen the prisoners at work at their respective trades under the superintendence of persons who have taken from government a contract for this purpose. One of these contractors was a well knowu master cutler from Sheffield, who after striving as a member of the Auti-Corn-Law League for the repeal of the Corn Laws, in order that he might export his articles of cutlery to the United States, had given up all hope of success, and gone over to America, there to introduce the art of making these articles on the spot. In this way the prisoners were made not only to pay their own expenses, but to provide something towards the revenue of the state, and a small fund for their own use on the expiration of their term of imprisonment. A similar system might be introduced into workhouses for able-bodied men and women, for boys and girls, and for vagrants. This latter class was formerly punished by law, but under the name of tramps, it has been found easier to reward them by food and lodging in the workhouse, in consequence of which their numbers are rapidly increasing. At the workhouse of the Bath Union, 30, 40, or even 50 in one night have sometimes demanded admission; and, if not instantly admitted, they will threaten to smash the windows. Here they get a supper, a night’s lodging, and a breakfast the next morning; and after a slight amount of stone breaking, which, through their idleness and insubordination costs more for its superintendence than any profit that can be derived therefrom, they depart, and take their journey towards the next workhouse, begging- or stealing by the way. In this way they make the tour of the whole kingdom at the public cost; and as three-fourths of them are found to be Irish, and the remainder the worst specimens of English, they become the means of circulating bad feelings and rebellious sentiments throughout the land. An effectual' remedy would be found in only expending so much upon a workhouse or prison as the inmates by their industry had earned. Not a penny should be taken from the industrious to feed the idle. Separate asylums might be provided for the infirm aud for young children at the public charge. 7. The Extension of the Suffrage .—Many persons have recently had their attention drawn to the state of the representation; and in their alarm they display an anxiety to concede every demand. Demands, however, though reasonable in themselves, if conceded to the threat of the pike and the dagger, would be attended with the most disastrous results, aud would offer a premium to riot and anarchy. Displays of physical force are not the exponents of the good sense of the people at large. The demagogue leads his followers by the hope of plunder, whereas the middle classes and the vast majority of the working classes desire only to he peaceably and justly governed. They have cheap newspapers by the removal of the stamp duty.” One of these points, annual parliaments, was consented to by the writer in deference to some excellent friends with whom he acted. His own opinion has always been in favour of parliaments of three years’, or certainly not less than two years’ duration, which last is the period for which the congress of the United States is elected. The exercise of these rights requires a sober, honest, and enlightened people. Drunkenness and violence not only unfit men for the possession of the franchise, but they cause'the orderly portion of the community to regard it with dread. It was on this account that in the second part of the pamphlet “ How to get them,” his recom¬ mendations were contained under the following heads :—“ By deserv¬ ing litem," and “ tty enlisting public opinion in their favour ■’ and, that in order to accomplish the latter object “ they must shew by the moral means which they use in seeking the suffrage that they will use none but moral means when they have it ■’ “ They should divest them¬ selves of that ardent desire for law making which has been so conspi¬ cuous;’’ “In their speeches and writings they should display a deep sense of public justice.” Since that time the subject of universal suffrage has been to him one of seiious thought; and when in the United States, it was one of his chief objects to ascertain from intel¬ ligent men how far it could he safely introduced into England. He found that all liberal men wei e of opinion that it might ultimately be introduced ; hut that all agreed that since the propetty and institutions of this country had grown up under the limited suffrage, a sudden change to universal suffrage would produce irretrievable confusion and destroy public credit. The question was then put whether it would he safe to introduce into the British House of Commons a small number of members, elected by the votes of all the inhabitants of a district. The answer was that it would be both safe and desi- ! ra'ole. It is, therefore, suggested to those who seek justice and good : order to consider whether in tilling up the places in the present par- ; liamcnt, which shall be vacant by death, the issue of a writ might I not be accompanied by a direction to the returning officer of the j district to invite the votes of all persons of twenty-one years of age, j not being criminals'or paupers, who have resided in such district for ; the space of six months. By this means the nation at large would be enabled to form an opinion as to the kind of representatives that would be chosen, and to decide whether such system might he extended to a larger number, and at the next general election, to all the members. It is probable that in some instances the people would make an inju¬ dicious selection, hut they would be in the way of learning by their mistakes. Men never learn the rights of property so well as when they have a little property of their own. They do not learn to swim till they are actually in the water. Nor can they acquire the art of selecting a suitable person to represent them in parliament till a few trials and failures have taught them not to rely upon flattering 30 speeches and large promises, but on the consistent conduct of upright men. The noisy declaimer is ready to promise plenty of money j and plenty of food, but he is less likely to bring about either of them than the man who boldly inculcates diligence and self-reliance. In the school of experience the people will learn that the denouncer of ' class legislation will sometimes legislate only for his own class:—that he who has exposed the profligate expenditure of governments may himself squander the whole contents of the treasury t—that the orator . who has captivated large audiences by his eloquent defence of annual ; parliaments, may, when seated in parliament, be the first to propose ; that the sitting of that assembly shall be permanent. But because too ' many of the working classes have placed implicit reliance on dis¬ honest and violent men, it does not therefore follow that the working | classes should not have votes. It only shews that before they trust j the concerns of the country in the hands of an unknown assembly, , it would be to tbeir advantage as well as to the satisfaction of the j rest of the community, that they should try their skill in the election i of a portion of that assembly. Such practice would be given by the , proposed method of filling up the vacancies caused by death. ] If the legislature would forthwith give this power, the choice of the j people would be found to be more judicious than timid persons are apt ; J to imagine; and this would be the case whether the country should j prefer that the trial were made by complete suffrage or by household [ , suffrage, including lodgers. It is to be kept in mind that extended j , suffrage does not exclude the present voters. Men of property •’ would still have weight. Men of intelligence would still have influ- | ence. And to counterbalance the ignorant and intemperate there , would be a highly valuable addition of young men of every profes- ] sion, clerks, warehousemen, journeymen, and shopmen, most of whom j , would be found on the side of good order. It may be thought that , the extension of the suffrage rvould lead to an extension of pauper- i ism, whereas it would lead to the reverse. It is the wealthy, and not , the industrious classes who pauperise the idle and improvident. ] However ready the indolence of human nature may be to be pacified I for a time, by charitable aid, yet, the good sense of working men tells , them that their only real friends are the advocates of justice; and . that philanthropic legislation is but the price paid for the continuance , of oppressive laws. At the late election for Bath, the working classes i had their choice between Lord Ashley, who would give relief to them t as paupers, but deny them votes as men; and Mr. Roebuck, who ] offered no charitable aid, but claimed for them their rights; who . wanted not to keep them quiet in poverty, but to see them rise to , independence; who promised no help but that which would enable s them to help themselves;—and they declared themselves in favour of t Mr. Roebuck* who, if the voice of industry could have decided the election, would have taken his seat in the House of Commons, as the representative of Bath. 8. Church Reform .—On this subject the author must refer to his former publications, as want of space will only permit him to offer one suggestion, as a step in the right direction. On the death of a pre¬ late, instead of filling up the vacancy, let the title and functions of a ‘bishop be conferred upon the archdeacons of the diocese, who, with the rural deans, already perform the chief work of clerical superin- ■tendance. The wealth and power of prelacy cannot much longer be permitted. Of the undue exercise of this power, the writer cannot ■speak personally; as, during an incumbency of twenty-two years, he has experienced nothing but courteous treatment from the successive Bishops of Bath and Wells; and although he has at various times ■expressed his sentiments on ecclesiastical matters, there has been no attempt on tbeir pan to interfere with his freedom of speech or of writing. But it is a fact beyond dispute that, at least in one diocese, the clergy are subject to a charter of tyranny whose despotic sway ■if exercised over paupers or felons instead of over the clergy, would ■rouse public indignation in every part of the empire. However venerable the character, and however judicious the conduct, of the ■other prelates, the existence of such arbitrary' power is inconsistent with the spirit of this enlightened age; is contrary to all sound views ■of Christian liberty; is a denial of the right of private judgment, and a contradiction of the sixth article of the Church of England, which declares that “ whatsoever is not read in the Holy Scriptures, •nor may be proved thereby, is not to be required of any man that it should be believed as an article of faith, or be thought necessary to salvation.” 9. A Constitution and Supreme Court .—Complete suffrage may lead to salutary reforms in church and state; or to the destruc¬ tion of both. One course alone can prevent danger, and it is marked out in the prayer for members of parliament, presciibed by the Church of England;—“ That all things may be so ordered and settled by their endeavours upon the best and surest toundations, that peace and happiness, truth and justice, reli¬ gion and piety may be established among us for all generations.” •Let our rulers restore the church to iis apostolic simplicity and practical utility; let them remove the temptation to dangerous legislation, by doing justice to the industrious classes; let them at once Impose a legacy duty upon land; abolish the laws of primogeniture and entail; arrange an equitable system of direct tax¬ ation ; sell the crown lands; establish self-supporting gaols and work- houses ; and make judicious arrangements for the extension of the suffrage. Having done this, let them provide for future safety, bv preparing a Constitution, which, like that of the United States, shall define the powers of the legislature. At present, there is no British constitution. At any time the legislature can make changes