OF ECR Ras OF THE t ; UHoman's Paptist Missionary Soriety. - President. . Mrs. GARDNER COLBY, Newton, Mass. Vice-President. Mrs. J. N. Murpock,: Boston, Mass. Clerk. ; Miss S. C. DuRFEE, Providence,- R. I. Corresponding Secretary. Mrs. ALvAu Hovey, Newton Centre, Mass. * Treasurer. sMrs. J. M.S. Wiiurams, Missionary Rooms,. Tremont Temple, Boston. Assistant Corresponding Secretary and Treasurer. Miss Mary: E. CLarke, Missionary Rooms, Tremont Temple, Boston, -_ Auditor. Mr. ALBERT. VINAL. Board of Directors. Mrs. A. W, ce Brookline; Mrs. J. D. Cuapiin, Boston; Mrs. H. S. Cask, Boston; “Mrs. S. P Hitt, Charlestown;, Mrs. J. Lincoitn, Boston; Mrs. ‘A. J. Loup, Boston; Mrs. THomas Nickerson, Newton Centre; Mrs, J. S..Parne, Cambridge; Miss A. L. PIERCE; Boston ; Mrs. A. C, SHIPLEY, Boston; Mrs. S. B. Swaim, Cambridge. State Secretaries. Maine. — Miss SARAH CuRTIS, Hampden. New. Hampshire. — Mrs. W. H. Eaton, Keene. Vermont. — Mrs. R. M.. Luruer, Bennington. Massachusetts. — Mrs. J. E..Taytior, Springfield. Rhode Island. — Miss S. C. DuRFEE, 71’ Benefit Street, Providence. Connecticut. — Mrs. S. M. WuirTinG, 31 Howe Street, New Haven. New Vork.— Mrs. J.B. Cotcats, Yonkers. Western New York,— Mrs. A. C. KENpRIcK, Rochester. New Fekseyo= sepae Wi.iiAm C, Butter, Plainfield. Miss E. S. Cores, Scotch Plains. Mrs. M. R. Trevor, 1424 N. 17th St., arane aan Mrs. W. M. Youna,. Meadville. Delaware.— Miss A. Sempre, Wilmington. District of ‘Columbia. — Penunsylvania.— | SEYEN YHEARS OF THE ddlonan's Daptist Missionary Society. 1871—1878. Many times in the last year we have been asked to tell the reason for the existence of the Woman’s Baptist Missionary Society, and to recount the causes which led to its formation, with the history of its earlier years. It is a pleasure to comply with the request. The Woman’s Union Missionary Society had opened the way, and had shown by its noble example that inestimable good might be accomplished by an organization of women, sending representatives to carry the Gospel to our heathen sisters. And more recently the Congregational, Presbyterian, and Methodist Woman’s Boards, each working in connection with the general Missionary Society of its own denomination, had begun to give important aid to the work abroad, and to arouse to new interest and zeal the Christian women at home. But the women of the Baptist churches were in general almost ignorant on the subject of missions; and, with the exception of those contributing to the Woman’s Union Society, only a few were personally giving any- thing to carry out the great commission in heathen lands. The enthusiasm awakened by the experiences of the Judsons and other earlier missionaries had been suffered to abate, and to fade from memory. During the gloomy years of civil war, thought and energy were absorbed for our own country and those who were fighting her battles; and we can hardly wonder if many a woman forgot to think of every soul the Lord had made, when she tried to say, “ Thy kingdom come, Thy will be done,” y in the time when her own dear one might already have fallen a sacrifice in the struggle to establish liberty and right. There could be no doubt of the ability of Baptist women to carry forward a work similar to that begun by other Christian sisters ; and when the reason for such an effort came in the shape of appeals from the foreign field, they were not slow to respond. The appeals which led directly to the organization of this So- ciety were contained in letters written in 1869 and 1870 by Mrs. Carpenter, of Bassein, Burmah. These letters give a vivid pic- ture of a missionary and his wife sinking under their heavy burdens, calling for help, but in vain, till health gave way and life seemed in danger. The Sgau Karen churches in the Bas- sein district. years ago determined to secure Christian education for their children, and with that object in view have made great sacrifices to provide school-houses and teachers, and to support their children while in school. The number of girls was larger in the school of that station than in any other; and therefore the demands of the school upon the missionary’s wife were ex- ceptionally great. Mrs. Carpenter, though without children, had, like other missionaries’ wives, the ordinary cares of the household; and there were innumerable visits from Christians from all the churches in the district, to whom sympathy and counsel must be given; medical advice and remedies, too, were in constant demand. Mrs. Carpenter longed to go with her husband on jungle trips, when she could meet with the women as he could not; but she was often kept at home by the needs of the school. Miss Isabella Watson, who had been sent out by the Missionary Union, gave important aid in the school and in other departments; but her physical strength was not equal to her courageous and helpful spirit. The help sorely needed seemed to be, in Mrs. Carpenter’s words, “a woman of character and piety, to take charge of the female department, and perhaps some of the higher classes in English.” Not only at Bassein was there need in mission work of such help as women can give. At all the stations the missionaries and their wives had done all they could for the women and girls in the way of edu- cation, with most encouraging results, of which we cannot now tell; they may be known to all who will read the Missionary Magazine, where is a record of labor and success to move every Christian heart with sympathy and gratitude. Everywhere it 3 was possible to do more for women and girls, if more laborers and more money could be supplied. The number of girls in the station schools seems to have been generally in proportion to the leisure and strength of the missionary lady to take charge of them. The Missionary Union had sent several unmarried women to the foreign field. The labors of Eleanor Macomber, Sarah Cummings, Miranda Vinton, and others, are held in high honor. At the time of which we write, Miss Haswell was with her par- ents, and had commenced the school which is now so highly commended by all who know it; Miss Gage was first associated with her sister, Mrs. Bixby, and afterward with Mrs. Douglass ; but both these homes being broken up by the return of her friends to the United States, she had gone to Rangoon, and was in charge of schools there. Miss Adams had accompanied Mrs. Ingalls to Thongzai, and afterward removed to Henthada, where she had established a girls’ boarding-school; and Miss Watson was, as we have said, with Mr. and Mrs. Carpenter at Bassein. Miss Higby and Miss Lefevre, of the Woman’s Union Society, and Miss Norris and Miss DeWolfe, sent out by the Provincial Board, were in Burmah, engaged in important work; but the officers of the Union did not feel sufficiently sure that single women would be brave and steady and contented when far from home and relatives, and at the same time prudent in the care of their health, and willing to be guided by more experienced mis- sionaries, to warrant them in sending many more, unless some new accession of funds to the treasury should justify an experi- ment in that direction. In January, 1871, Mrs. Carpenter wrote, “ We can see as yet no helper; one and another has come in sight; our signal of distress has been raised; our cry for help repeated again and again; but thus far none responds. May the ever-gracious Father give us patience and strength according to our day! We are doing all we have strength for, but the wheels turn heavily ; and we see the harvest perishing for lack of reapers. Pray for us! Jam not sure that you yourselves have not a work to do for missions at home — the forming of women’s societies, auxil- iary to the Missionary Union, as far as your ability and influ- ence will allow. I believe that is the true course.” 4 FIRST STEPS. The friends who received these appeals found, on consulting other sisters in the churches, that the Lord was guiding their minds in the same direction, and awakening similar convictions as to the duty of the Baptist women of America toward their Christian and heathen sisters in foreign lands. Consequently, on the 28th of February, 1871, eleven ladies of the Baptist church in Newton Centre, Mass., met “for the purpose of forming a Woman’s Missionary Society for the benefit of women in heathen lands, to act through and in connection with the Amer- ican Baptist Missionary Union.” After a free consultation, officers were appointed ; and the secretary was requested to draft a constitution, and “to present a circular suitable to be sent to various churches, to interest the women in the work for mis- sions.” At the next meeting, March 7, the following circular was adopted : — In view of the very little which the American Baptist Missionary Union has been able thus far to do for the education of women at its various sta- tions; of the insufficient funds at its command for prosecuting this work; of the successful beginning which it has made of it at several stations; of the desire of its Executive Committee to do everything possible for the elevation of woman as well as man; of its readiness to employ Christian women so far as practicable in this work; of the urgent need of more la- borers at all our stations and in the regions beyond; and of our own duty to cooperate more fully in this great work, — we believe the time has come for us to form a Society or Societies for the special purpose of aiding our Missionary Union to do more for the heathen and Christian women in the stations under its care. : All ladies who are interested in our Foreign Missions are therefore in- vited to meet in the Chapel of Clarendon Street Baptist Church, on Mon- day, April 3, at three o’clock P.M., to consider the propriety of forming a general Woman’s Missionary Society. A committee was appointed “to send this circular to other churches, and do what else may seem wise to interest them in this object.” The circular was accordingly sent to all the pas- tors in the Boston North and South Associations; and before the day appointed for meeting, many of the pastors’ wives and other ladies in and near Boston were visited and consulted in regard to the proposed movement. Almost all were found ready to join cordially and actively in the work. 5 ORGANIZATION. On the 3d of April, 1871, about two hundred ladies met in the vestry of the Clarendon Street Church. The constitution which had been drawn up was presented; and, after consultation, the Woman’s Baptist Missionary Society was formally organized. This Society, which was so planned that it might include every Baptist woman in the United States, had thus but a small be- ginning. Its members heard, as they believed, the call of the Saviour in the appeal of his servants for aid; and they felt that it was in their power to obey more fully than they had yet done his last command. ‘They were inexperienced in such work as lay before them; they shrank with all sensitiveness from publicity and from responsibility; they knew not how their appeals might be received by the churches, nor who was to do all the work re- quired to establish the Society all over the land; but they were ready to go forward step by step, looking for wisdom and for human help to Him who giveth liberally, and in whose hand are the hearts of all. RELATIONS TO THE MISSIONARY UNION. It was strongly felt that for the sake of economy, of harmony, and of efficiency, this Society must not seek to act independently of the Missionary Union, but must be auxiliary to it. Before the meeting at which the Society was formed, the subject was pre- sented to the Executive Committee of the Union; and they were requested to state some principles on which wise and harmonious relations could be based. A minute was adopted by them, defin- ing the relations which have thus far existed, the wisdom of which every year’s experience has made more evident. This paper sug- gested that the Woman’s Society leave the direct appointment and distribution of all laborers, the fixing of their salaries, the appro- priation of funds for their support, and the direction of their work in foreign fields, where it now is,—in the hands of this Com- mittee; adopting for itself the no less important task of awaken- ing, by suitable means, a missionary spirit in the women of our churches, and of inducing them to contribute regularly to its treasury for the support of female (or other) laborers in the foreign field, who seek especially the religious, the mental, and the social elevation of woman. Of the practical working of these principles, we may say, that 6 all missionaries to be supported by the Woman’s Society first present themselves to its Board of Directors for examination, and if found satisfactory, are by that Board recommended to the Executive Committee for appointment. In only one case has the Executive Committee declined to appoint a lady who was so recommended; and that case was one in which the Woman’s Board was most happy to have advice and guidance. The as- signment of these missionaries to their fields of labor, the ap- propriating of funds for their support, and the direction of their work, are subjects of free and constant consultation between the officers of the Union and of the Woman’s Society. As a result of such consultation, the Board suggests what it would like to have done ; and the Executive Committee of the Union has always complied with its wishes. The Woman’s Society intends its work to be always subordinate and supplementary to that of the Union; but the responsibility imposed by the relations here de- scribed is such as often to make us tremble; we cannot wish or dare to ask for more. MEMBERSHIP. Any woman who pays a dollar into the treasury of the Society is amember for the year in which she pays; and any woman who pays twenty-five dollars at one time, may be a life member. Larger gifts, and smaller ones, are gladly received; and it is earnestly wished that every sister in every church may be repre- sented in the treasury by some amount every year. Surely almost every one of us can save something from outward adorn- ment or personal indulgence for this object, without diminishing our usual gifts for any other department of Christian work. The amount raised from the beginning is $193,448.92. WORK OF THE FIRST YEAR. For nearly two years, Mrs. Laura A. Bixby acted as corre- sponding secretary, and in that capacity made many journeys for the purpose of holding Woman’s Missionary Meetings wherever the way seemed open to establish the work. A circular, stating the circumstances of the origin of the Society, and an appeal for cooperation, was sent to thousands of pastors. Letters were written to women in many places, and encouraging replies were received. Money began at once to come to the treasurer, Mrs. er 7 Hannah B. Merrill, who for three years performed all the duties of that office, providing all the needed stationery and postage, till she was compelled by disease to resign the labor to other hands. Mrs. M. A. Edmond gave important aid in the first year, by writing letters to the missionaries of the Union at all the sta- tions, inquiring as to the condition of the women around them, and as to the need of additional labor such as could be rendered by lady missionaries. ‘The replies to these letters were full of joy at the new impulse given to work for missions at home by the formation of the Society; and each told of the open field, the ready opportunity for such labor as was proposed. At the first meeting of the Board of Directors, a letter was presented from Mrs. C. F. Tolman, of Chicago, in reply to which an invitation was sent to the ladies of Chicago to unite with us by forming a branch Society; and also a letter, stating what had been done by this Society. It was decided to hold a Woman’s Missionary meeting in connection with the anniversary of the Missionary Union in Chicago; and delegates were appointed by the Board “to confer with those who might be present, and see if they would unite in the work.” But before that meeting was held, the “ Woman’s Baptist Missionary Society of the West” had been formed as a separate organization ; and it was found to be impossible to form one national Society directly auxiliary to the Missionary Union. The subject was referred to a Committee of thirteen —two from Boston, two from New York, two from Philadelphia, two from Chicago, and one from each of five States, — who were to report at a meeting to be held the next year in New York. In the mean time, the question was considered and discussed; but the desire of the ladies of Chicago to continue an independent Society remained unchanged, and the eastern line of Ohio was finally accepted as the boundary between the fields in which the two Societies should work. Our Southern boundary must natu- rally be the same as that of the field of the Missionary Union, the sisters in the Southern. States contributing through the Southern Baptist Missionary Convention. Thus our field has come to be New England, New York, New Jersey, Pennsylvania, Delaware, and the District of Columbia.