I No. 4. Roman’s Ifnimt WHAT IS A ZENANA? T HE meaning of the word is literally, “The place for women,” from the Persian word Zen (a woman) and An (a place). “It is a collection of dirty court-yards, dark corners, break-neck staircases, filthy out houses, and entries, overlaid by rubbish, or occupied by half-clad native servants, stretched about on charpoys or on the ground, indifferently built verandahs, and unfurnished and very small rooms.” Such is a Zenana and its surroundings ! The approach to the house is often so intricate, rough or narrow, that one must go on foot, a perilous proceeding under the rays of a tropical sun. Once inside the Zenana, you are struck by the entire absence of all 2 that constitutes the complement of a room, furniture, tables, and chairs are not thought of, except when brought in for the time being, from the Babu’s apartment, for the missionary’s use. The lessons are given in the open verandah, and while one or two women are learning, the remainder of the occupants seat themselves on the ground, to stare and make remarks on the “foreign lady.” You can at once discover, by the wonderful improvement in their manner, which of the native women have been under instruction for any length of time. “ A native house has two divisions; the outer and inner apartments. To the inner apartments or the Zenana, are con- signed the mothers, wives, daughters, and sisters of a Bengali household. There are as few windows as possible; great care is taken that they do not open on a public street, or on a neigh- bor’s house; and if they do, they are so small and high up, as to preclude the possibility of looking out, or any one looking in. They are intended to keep out the sunshine and the wind of heaven as much as possible.” Could words more vividly suggest the wide difference be- tween true and false religion ? In heathen houses how dark and repulsive, in Christian households how bright and attractive is “ the Mother’s Room,” that inner shrine of home, “the place for women.” God who commanded the light to shine out of darkness, hath shined in our hearts (yes and in our homes), to give the light of the knowledge of the glory of God, in the face of Jesus Christ. 3 Over thirty years ago the Zenanas of India, became an absorbing interest to the Woman’s Union Missionary Society, who sent out, for this distinctive work, the first American women as missionaries to this new department of labor. During this time it has been our privilege to see wondrous changes in the lives of these secluded women, we trust in all humility, partly due to the efforts of our consecrated missionaries. Formerly where it was the exception for a woman in India to read or write, now fifteen per cent, are reported by the British government, as under tuition, and the first requisite when a marriage is contemplated is an elemental education. Next, child marriage one of the deplorable customs of India, has occupied the attention of missionaries, resulting in a bill passed by the Government, called the “Age of Consent,” where the age of little brides required by law has been advanced to at least twelve years. Six mission stations in India are supported by the Woman’s Union Missionary Society, where 5,409 Zenana women and girls were under instruction the past year. While a good work has been done it still remains true, that millions of Zenana women have never heard the name of Christ. Surely you who read this account would like to have a share in this Zenana work acknowledged as one of the great reform movements of the day. 4 Donations in aid of this undenominational mission, con- ducted by unsalaried officers, may be sent to the Woman’s Union Missionary Society, 67 Bible House, New York City. OFFICERS OF THE WOMAN’S UNION MISSIONARY SOCIETY, Mrs. HENRY JOHNSON, President. Miss S. D. DOREMUS, Corresponding Secretary. Miss ELIZABETH STONE, Assistant Treasurer. The Missionary Link contains recent intelligence on Zenana work. Terms 50 cents annually.