^ Columbia ^nitJers^ttp mtl)e€itpofBmgork CoUege of ^tegicians! anb burgeons; Hihxaxv tf ?Ny ■ / (p IZ-^n 'AJti&i^i?aC^ THE CURABILITY OF INSANITY AND THE Individualized Treatment of the Insane BY JOHN S. BUTLER, M.D. HARTFORD, CONN. LATE PHYSICIAN AND SUPERINTENDENT OF THE CONNECTICUT RETREAT FOR THE INSANE ; MEMBER OF THE CONNECTICUT STATE BOARD OF HEALTH ; HONORARY MEMBER OF THE MEDICO-PSVCHOLOGICAL ASSOCIATION OF GREAT BRITAIN NEW YORK AND LONDON G. P. PUTNAM'S SONS S;^e Knickerbocker ^rcss 1887 / r COPYRIGHT BY JOHN S. BUTLER Press of G. P. Putnam's Sons New York I Insanity is a disease of the brain, including a departure from ordinary modes of thoiight and states of feeling in health. — Dr. Ray. Insanity is a calamity incident alike to tender sensibility, to grand enthusiasm, to sublime genius, and to intense exertion of the intel- lect. — Sir James Alacintosh. Whoever has brought himself to consider a disease of the brain as differing only in a degree from a disease of the lung, has robbed insanity of that mysterious horror which forms its chief malignity. — Sir y antes Macintosh — Life of Robert Hall. The physician, confident in the assurance that patient and careful observation of insanity, with the earnest desire to understand its nature, does fit him to express with authority the results of his ex- perience, must not shrink from pronouncing his opinion sincerely and fearlessly, however unpopular it may be. — Maudesley on Responsi- bility in Mental Disease. lU THE CURABILITY OF INSANITY AND THE INDIVIDUALIZED TREATMENT OF THE INSANE. IN the comparisons of the provisons made for the in- sane in the United States, in 1844, with those of the present day, we find the best measure of progress to be in the larger recognition of their necessities, in remedial treatment, custodial provision, and acceptance of the power of prevention as applicable to insanity as to other physical diseases. In October, 1844, thirteen gentlemen met in Philadel- phia and organized the " Association of Medical Super- intendents of Institutions for the Insane." Their object was, by a comparison of views and careful study, "■ to secure for the future a higher standard for hospitals, and a more liberal and enlightened treatment for all suf- fering from mental diseases." The causes which led to this result are stated in the Secretary's history of the Association. At that time, 1844, there were in the United States twenty-five lunatic hospitals of all classes, contain- ing less than twenty-six hundred or twenty-seven hundred inmates. The largest number in a distinct hospital was two hundred and sixty-three, in that of Worcester, al- though there were three hundred and fifty in the Recep- 2 THE CURABILITY OF INSANITY. tacle on Blackwell's Island. According to the report of the Board of the State Charities in Pennsylvania, in Sep- tember, 1883, there were in the United States one hun- dred and foTty-seven lunatic asylums, containing fifty- one thousand eight hundred and seventeen patients ; the total number of insane in the United Sates being esti- mated to be ninety-two thousand, or one in five hundred and forty-five of the population, the lowest rate of insanity being found in the more recently settled States. The Association at this time embraces all North American institutions, and now records one hundred and twenty- two active and retired members. Well may the excellent and most efficient Secretary say of the Association that, " Formed in the interest and for the promotion of the welfare of the insane, it has been steadily growing in numbers, in influence and power, until it covers with its protecting shield a large proportion of the insane throughout the length and breadth of the land." In the eventful history of the Association for the past forty years there has been, for the most part, a singular and cordial unanimity of action as to the best means of attaining the desired end — the highest good of the insane. The " Propo- sitions " adopted by the Association show not only a large wisdom, but a foresight of the necessities of this comparatively new and unexplored field of philanthropy. The unexpectedly large and continually increasing number demanding either hospital treatment, or simply hospital supervision and care, has naturally led to a diver- sity of opinion as to the number of patients that can be most profitably treated in one institution. That the causes of this diversity may l^e better understood, and my own THE CURABILITY OF INSANITY. 3 position more clearly defined, I may here quote some of these propositions, and my reasons for objecting, not only to the one accepted by a close vote, but to the others subsequently passed in accordance with it. At the meeting in Philadelphia, in 1851, among other propositions, the following was unanimously adopted : The highest number that can, with propriety, be treated in one building is 250, while 200 is a preferable maximum.' At the meeting in Washington, in" 1866, the following propositions were adopted : Insane persons considered incurable, and those supposed curable, should not be provided for in separate establishments. ****** The large States should be divided into geographical districts of such size that a hospital, situated at or near the centre of the district, shall be practically accessible to all people living within its bounda- ries, . . . and available for their benefit in cases of mental disorder. All State, county, and city hospitals for the insane should receive all persons belonging to the vicinage designed to be accommodated by such hospitals, who are afflicted with insanity, whatever may be the form of the bodily disease accompanying the mental disorder. The enlargement of any such specified institution may be properly carried, as required, to the extent of accommodating six hundred pa- tients, embracing the usual proportion of curable and incurable in a particular community. ' The International Record for April, 1887, gives the number of inmates in each of eighty-eight of our lunatic hospitals. Of these eighty-eight hospitals only sixteen contain not more than 250 patients, — that " highestnumber " accepted by the Association in 1851 ; thirty-eight contain from 250 to 600 ; twenty-four from 600 to 1,000 ; and ten from 1. 000 to 1,818. The complaint of the continued over-crowding for admission seems unabated. 4 THE CURABILITY OF INSANITY. While the other i^ropositions were quite unanimously accepted, this was passed, near the close of the meeting, by a vote of eight to six. Under the increasing pressure of necessary admissions, this proposition has seemed practically to annul any official limitation of number. At the meeting at Toronto, in 187 1, the Association reaffirmed, in the most emphatic manner, all the former declarations in regard to hospital organization, manage- ment, etc., and also. Resolved, That neither humanity, economy, nor expediency can make it desirable that the care of the recent and chronic insane should be in separate institutions. My own position upon this point of numbers was early taken, and I have seen no good reason to change. At the meeting in Pittsburg, in 1865, I stated to the Asso- ciation that the admission into the Retreat of a large number of incurable State patients had greatly embar- rassed the remedial treatment of the recent and hopefully curable. And I was, consequently, led to suggest the consideration by the meeting of some kind of distinct and efficient provision to be adopted by the State for these unfortunates. I did this simply, without any dis- tinctly formed plan of my own, but only to find the best effectual way of escaping from such possibly avoidable interference with hopefully curable treatment. Most unexpectedly to me, this proposition led, as was reported, to the " most excitable debate of the session," as unex- pectedly, to its almost unanimous disapproval, only one member (Dr. Hills, of Ohio) voting with me in favor of it. I then offered the following motion : thp: curability of imsamity. 5 Resolved, That a committee of three be appointed to take into consideration the condition of the chronic and supposed incuiable in- sane, and the possible arrangement for their treatment and custody, and to report at the next meeting of the Association. The motion was, in due courtesy, passed, and Drs. Butler, Walker, and Curwen were appointed the com- mittee. A long vacation, made necessary by illness, prevented both my preparation of a report and my attendance at the next meeting. At the meeting in 1866, propositions favorable to my views were presented by Dr. Walker, and rejected ; while others of an opposite import, by Dr. Chipley, were accepted. The unanimous reaffirmation of all the propo- sitions heretofore adopted, clearly defined the decision of the Association on those points. I hold that these later propositions fail to anticipate the large increase of the number of the insane, the larger hospital accommodations they demand, and, especially, the changes so rapidly coming over the different classes. Neither the original thirteen, in 1844, nor the members who in 1 85 1 voted that, " two hundred were a preferable maximum of inmates to be treated in one building," could have imagined the present number of insane, in and out of hospitals, or that its rapid increase would, in a single year (1884) add more than two hundred to their number in the single State of Massachusetts. My proposition at the Pittsburg meeting in 1865 seemed to fall lifeless from the animated discussion which it had excited ; but the radical principle it contained, like good seed sown by more than one hand and in good 6 THE CURABILITY OF INSANITY. ground, has, after twenty years of gradual and persistent development, come forward with better promise of ac- ceptance in the future. Here, fairly to myself, I may recall some of those events in my earlier professional life, which led me to determined opinions in regard to the necessities of the insane. Early in 1833, shortly after I had commenced the practice of medicine in Worcester, Mass., I made a call simply of professional courtesy on Dr. Woodward, who had been lately appointed superintendent of the newly erected State Lunatic Hospital. While standing with him in the entrance hall, a party of his patients, " crazy men " (then a sadly strange sight to me), passed in from a walk. The Doctor stopped them to give an order to their attendant, and my attention was especially drawn to the pitiable appearance of the laggard of the group. Feeble and emaciated, he seemed to be a hopeless re- mainder of a man. The Doctor told me he was a young Welshman, Llewellyn by name, as I well remember, who had come to this country " to pick up gold in our streets." Unable to find work or wages, hearing sad news from his home in Wales, through homesickness he had sunk into the deepest melancholy. " Poor fellow," I said, " his is an utterly hopeless case." " By no means," answered Dr. Woodward. " But I mean him,'' pointing to Llewel- lyn, "he cannot recover!" "I confidently expect he will," replied Dr. W. " May I see your treatment ? " I asked. " Every day, if you wish," was the Doctor's re- ply. For weeks following I saw him, if not every day, very frequently. On my return home I said to a friend : THE CURABILITY OF INSANITY. / " In my course of lectures in the Harvard Medical School, in my graduate and post-graduate courses in Philadelphia, I heard no such case described. In a li- brary fairly well stocked for that day and faithfully con- sulted, no such case and treatment were given. If Llewellyn can be cured it will be next to a revelation in medicine to me." In a few weeks he came down to my office to bid me a grateful good-bye, etc., there present- ing himself, in contrast with my first interview, a rarely good specimen of a healthy, vigorous, and intelligent young man. This case shaped the future of my profes- sional life. For years afterwards I was a frequent visi- tor to the hospital and a somewhat careful observer in the wards, to all of which Dr. Woodward gave me free access. In those wards I saw frequent illustrations of the marvellous results of the moral treatment of the in- sane — that individualized power, which the healthy, in- telligent, enthusiastic mind holds over the " untuned and jarring senses " of the lunatic. Then a young practition- er, striving to win public confidence and position, I found that I gave to my cases of typhus fever, etc., no more frequent, sharp, and kindly treatment than Dr. Wood- ward gave to his cases of recent insanity. This, espe- cially, was before the first enlargement of the Hospital by the addition of two new wings, which Dr. Woodward greatly regretted, being confident it would cripple his system of treatment. He earnestly advised that it should be as an "annex" erected on the adjacent farm land of the Hospital. In 1839 I was elected Resident Medical Officer of the Penal, Charitable, and Reformatory Institutions, and 8 THE CURABILITY OF INSANITY. superintendent of the newly erected Lunatic Hospital, of the city of Boston. Those three years' superintendency of the Lunatic Hospital gave me the desired opportunity of applying to my own cases of insanity those principles of treatment which I had seen applied with such eminent success in Dr. Woodward's wards, a success which I have never seen surpassed, if equalled ; a fascinating illustra- tion to me, of the merciful advances in these later days from the ignorance and cruel barbarism in the " mad houses " of " ye olden times," when, in the language of an old Scotch writer : " The better sort of ye mad people were given to the care of the chirurgeon, the baser sort, to the taming of the scourge ! " See Appendix (i). The North American Revieiv^ for January, 1843, has an article on " Insanity in Massachusetts." The writer says : " We select for description the Boston Lunatic Hospital in 1842. Its patients are wholly of the pauper class. Its in- mates are of the worst and most hopeless class of cases. They are the raving madman and the gibbering idiot, whom, in the language of the inspectors of prisons, hos- pitals, etc., for Suffolk County, we had formerly seen tearing their clothes amid cold, lacerating their bodies, contracting most filthy habits, without self-control, unable to restrain the worst feelings, endeavoring to injure those who approached them, giving vent to their irritation in the most passionate, profane, and filthy language, fearing and feared, hating and almost hated. Now they are all neatly clad by day and comfortably lodged in separate rooms by night. They walk quietly with self-respect along their spacious and airy halls, or sit in listening groups around the daily paper, or they dig in the garden, or handle THE CURABILITY OF INSANITY. 9 edged tools, or stroll around the neighborhood with kind and careful attendants. They attend daily and rever- ently upon religious exercises and make glad music with their united voices. Such is the condition of the insane of the city of Boston ; and although but twenty-eight out of one hundred and seventy-one have been cured, and the rest will probably wear out their lives in hopeless in- sanity, yet there is a melancholy pleasure in witnessing the great amount of animal happiness they enjoy, in see- ing the kind regard paid to prostrate humanity, the re- spect shown to the deserted temple of reason. It is only as it were twining fresh flowers on the graves of the dead ; still it is a grateful sight to the humane, and a more cer- tain indication of high civilization, than the most refined taste in literature and the arts, or the most fastidious of social etiquette." One of these patients came into the hospital out of an iron cage, which I was told she had inhabited more than a year, and several others out of veritable Barnum's me- nagerie wooden cages. All these were females. Freed from restraint and seclusion, soon after admission, they were all readily won over to decent and orderly lives. Before long all of them were occasional visitors in our own family parlor.^ I trust these details will not be con- ' Among the pauper lunatics admitted late in the autumn of 1839 into the recently organized Boston Lunatic Hospital, and whose con- dition was so graphically and truthfully described in the N'orth American Review for January, 1843, in the article on " Insanity in Massachusetts," was a Scotch-Irish girl named Mary. She was a fair specimen of the repulsive and difficult class which first occupied those wards. Mary was unusually athletic, naturally good-natured, but trained to the necessity of fighting her own way, and yielding only to brute lO THE CURABILITY OF INSANITY. sidered outside of good taste, as they seem to me to be but fairly descriptive of the natural outgrowth of due sympathy with the insane, as instructed and fortified by the teachings and examples of Dr. Woodward and others. On my election, early in 1843, to the superintendency of the Connecticut Retreat for the Insane, I found that the directors had most charitably voted to admit, and at very low rates, many of the pauper and chronic insane from the almshouses of the State. In these, the earlier days of my Retreat life, when our crowded wards crip- force. Her untamed and belligerent state was the natural result of her sadly neglected mental condition. One day, passing by the outer door of her ward, my attention was attracted by the unusual brightness of a dandelion flower which on that cold autumn day had crowded its unseasonable (but as it proved its timely) way up through the lately graded ground. As I picked it up I was startled by a wild uproar within the ward. Hastening in, I met the frightened and then utterly inexperienced nurse, and, ap- prehending some serious trouble, sent her to hurry up an assistant of- ficer to my possibly needed aid. I have never imagined a more strik- ing illustration of an old time mad-house than that crowded hall then presented to me. Mary, her stout arms akimbo, was marching down the hall, her voice at the highest pitch, profanely denouncing everj'body and every thing ; the other patients highly excited, some running for shelter, others joining the wild uproar. I announced my advent by a decided stamp on the floor, with an equally decided voice, saying : " I will not have such a tumult here." " The h — 1 you won't ! we '11 see to that," I very distinctly remember was her prompt answer, as, suddenly wheeling, she advanced to the decision of that question by " force of arms," — arms to which mine would be but feeble impediments ! How heartily did I then wish myself Ijack in general practice, out among the sick and wounded Irish 7ne7i on the railroads ! But seemingly the supremacy of the week-old superin- tendent was then and there to be fought out on the instant ! Re- calling the experience of my boyhood when, wrestling with the stouter farmer boys, I learned that a sudden catch at the collar and as quick a rap at the heels gave me the right relative position in the downfall, I waited, silently and quietly watching her ferociously maddened ap- proach ! When just within reach suddenly her whole aspect changed 7'HE CURABILITY OF INSANITY. II pled my means of classification, a quiet and apparently inoffensive case of dementia was necessarily located in one of the better wards ; the poor man would sit silent all day in a dreamy, stupid state, his only token of active life, the constant twirling of his thumbs. A refined and intelligent gentleman on the same hall, who was recover- ing from the results of an overworked brain, came to me one day, exclaiming with no little agitation, " Doctor, I nmst go home ! " I remonstrated, urging his rarely good prospects of a speedy recovery. " Why should you go ? " and wonderfully softened. Naturally following her eye, and looking downward, for the ally who had so suddenly come to my relief, I found my hand, unconsciously upraised for the encounter, held that dandelion ! I offered it to her in a few low-toned words, and she accepted it with a very humble courtesy. The sudden and wonder- ful change of aspect was only surpassed by the touching pathos with which the subdued maniac exclaimed: "Oh! beautiful! can j^m mane to give that to the loikes of me ? " The battle was fought and won. Taking my offered arm, she went quietly to her room. There was another chapter in the history of poor Mary, which may well be recorded. A few days after my instructive experience with the dandelion, she tore up the new dress given her on admis- sion. After due reproof and persuasion, her promise of future good behavior was accepted, and another dress ordered. " Why, sir, she will certainly tear it up ! " said the nurse. " Then give her an- other, and, if need be, another," was my answer. Much to my dis- appointment, one or two more soon followed the first. My repeated expressions of surprise and sorrow, with kindly remonstrance against such unprovoked bad behavior, followed by seclusion in her room, and withdrawal of my daily and kindly personal attentions, soon produced the desired effect, namely, more self-control and a better mind. I then gave her a pretty dress pattern, — " good enough for a lady," she said, — and allowed her to help make it up. We all gave her a somewhat formal reception on her " coming out " in it ; and our comments were cordially, and Avith no little self-complacency, received. From that time she became quiet and industrious, an orderly attendant on chapel services, and at our little social parties. Hopelessly insane, she remained in an orderly, submissive, and seemingly happy condition while under my protective care, 12 THE CURABILITY OF INSANITY. I asked. " Because," said he, " this continued rainy weather has kept me in-doors for a fortnight. I am in your way, in your business rooms. I have worn out the hospitality of Mrs. Butler — up there, seeing that poor old fellow twirling his thumbs hour after hour ! day after day ! I can't stand it ! D — n it, I shall be just like him ! " My continued experience ever afterwards strengthened my convictions of the expediency and in- deed humanity of the segregation of the chronic insane from the recent and hopefully curable cases. I was compelled by this conviction to present this question to the consideration of the Association at the meeting at Pittsburg, in 1865. Individualized treatment is called for in insanity as imperatively as in the case of acute forms of other physi- cal disease. The form of treatment is different according as the practitioner is hopefully working for a cure in an acute case, or as in some chronic case of long standing, he is simply administering palliation and general care. The first requires his personal and persistent attention, the second may be treated in a general way and may be committed to others. I believe strictly recent insanity in very many cases, is radically curable under the prompt, persistent, and united use of medical and moral means. These, to be efficient? demand individualized application, /. -e, and when from old age or disease ' the weary wheels of life stand still,' must I fear that I will close my eyes on this dreary ante-chamber of being, and ' take a leap in the dark ' ? " THE CURABILITY OF INSANITY. 43 they are useful, soothing, pleasant adjuvants ; but these moral means are so pleasant in the using, they so soothe the heart weary with long waiting for health and home, banishing, for a time at least, those delusions which make the worse appear the better reason. I claim that A lady, the daughter of a merchant, married, and a connection in business was formed between the father and the husband. In a short time the embarrassment of the former involved the whole fortune of the latter ; and in about a year the young couple were left without any provision, with one child and the expectation of another. What added to her affliction was, the trouble of her pa- rents and the other children, for all of whom she had the tenderest affection. I knew this lady from her childhood, She never had a good constitution, but had always been subject to severe headaches and other corporeal ailments. A near and dear relative with whom she corresponded, in the attempt to console, very vehemently ex- horted her to seek consolation in religion, which advice she enforced by such spiritual arguments as she thought necessary. Unfortunately, these arguments were intermixed with many abstract doctrinal points which were new to the sufferer. In the adaptation of them to her own case she felt great perplexity. Instead, therefore, of deriving consolation, she at last adopted, without due examination, the most dangerous sophisms for truths. It was soon perceived that her rea- son was w^avering ; shortly complete insanity was developed. In this state she was brought to London, and consigned to my direction. She was then only twenty-four years of age. There was evidently great constitutional as well as mental disorder. In a few months I had the satisfaction to see her health much improved, and every il- lusion by degrees vanish. In a few wrecks she returned to the bosom of her family. Never, probably, has any one who had been insane been exposed to greater risk of relapse ; yet after the first struggle, and experien- cing some threatening symptoms, she rallied. Then it was she experienced real consolation from religion. Her recent spiritual delusions had passed away. If she remembered the new lights which had so fatally misled her, and finally absorbed her reasoning faculties, she was aware of their dangerous effect ; and re- lying solely on those principles from which she had formerly always derived satisfaction and support, she was enabled to preserve her reason and attain a state of comparative happiness. The above is given by Dr. Burrows of London, in Barlow's " On Man's Power over Himself to Prevent or Control Insanity," page 92. 44 THE CURABILITY OF INSANITY. both of these remedies are essential to the best curative treatment. Amid the weary hours of sad or fearful imagining, music, games, all social or intellectural gatherings and recreations, excursions, changes of scene and localities, art, in its various forms of beauty, pictures, engravings, statuary, and, above all other things, flowers — they are ever most welcome. Dr. Poole, of the Montrose Asylum, says : After the obliteration of reason, many of the highest feelings of our nature remain, to which a successful appeal may be made, and those by which we are connected with a higher sphere of existence, admit as readily of being awakened, on the proper object being pre- sented to them, as the ordinary passions under which the lunatic acts. Their influence is, in the highest degree, consoling, and congenial to the return to mental strength and serenity ; the effects in each indi- vidual are probably as different as in the members of an ordinary congregation. I cannot forbear quoting the testimony of the Rev. Dr. Gallaudet, for many years chaplain of the Retreat : How many torpid sensibilities have I seen awakened to respond to the impressions of the fair, the beautiful, and the good ; how many consciences aroused to a sense of the right and the wrong, so as to produce the power of self-control and of proper conduct ; how many slumbering domestic and social affections kindled up into their for- mer activity ; how many religious despondencies, sometimes deepen- ing into despair, changed into the serenity of Christian hope ; how many suicidal designs forever abandoned, because life had become a pleasure, instead of a burden too heavy to be borne ; how many pray- ers revived at the altars of private and public devotion ; how many kindly charities of the soul breathing forth, once more, in deeds of self-denying benevolence ! Amid the vestiges of reason, the affections and sen- THE CURABILITY OF INSANITY. 45 sibilities sometimes exist as warmly and as acute as ever, and, in many cases, the same high and ennobling results may be attained as from the operation of similar causes upon individuals under ordinary circumstances. Leaving out of the estimate all other results, my fifty years' ex- perience, thirty-three as superintendent, have confirmed the opmion, early expressed, of the benefits of these in- fluences as remedial agents. Any deviation from good order and propriety, during chapel service, has been no more frequent than interruptions from impatient and undisciplined children during '' meeting " in the country.' ^ During the Rev. Mr. Gallaudet's services as our chaplain, a very insane woman was admitted. She was the wife of a well-to-do far- mer, and was of more than usual intelligence, of kindly, cheerful, tem- perament, and naturally of large self-control. She had broken down under the too common influences of monotonous overwork and worry. I found her general health seriously impaired. She was excitable, impulsive, indeed utterly out of reach of control. Her language was profane and obscene beyond all precedent in the somewhat large ob- servation which my varied fields of practice had given me. I placed her in rigid seclusion, not allowing the matron or the nurses in my visit to be exposed to such foulness of words. In due time her gen- eral physical health decidedly improved. She had a good appetite, and slept well ; but neither persuasion nor reproof could tame that unruly member, the tongue. My hopes of speedy recovery were fading, when one afternoon, just before the chapel service, her nur.-e, passing through my office, remarked — not as a request to be heeded, but as something strange : " Mrs. B. wants to go to prayers." Re- calling her as she passed out, I asked : " Was the request made with- out any suggestion ? Does she really want to go ? If so, take her up with you. Sit near the door, and watch her sharply. If she says a word, hurry her out." A few minutes' reflection convinced me that this time at least the first conclusion was not a wise one. A few evil words from the poor insane woman would disgust many with the chapel services ever after. But as the bell was ringing it was too late to revoke the order. On going to the chapel I found her seated near the door. She gave quiet attention to the whole service, and peaceably retired. Telling her the next morning that I was pleased to see how quiet she was in the chapel, she answered : " The nurse was afraid to have me go." " Do you wonder," I said, " talking so 46 THE CURABILITY OF INSANITY. (I must remark that it is self-evident that the chaplain should be like the assistant physician, the direct ap- pointee of the superintendent). We are largely indebted to Dr. Dewey, of Kankakee, 111., for a most timely article in the Alie7iist and Neurol- ogist of January, 1884, giving an exposition of the rise and progress of the separate systems of " Congregate " and '' Segregate " buildings for the insane, /. ^., the con- nection or separation of the different classes. In a brief recapitulation of the lines of thought in general, he says : 1. Institutions for the insane were at first only founded for public relief, and without the idea of benefit to the insane. 2. It has always been a too general impression that the insane are essentially different from the sane in every thing, instead of the fact being recognized that they possess natural traits and activities, which are, however, modified through the agency of disease, wrongly di- rected or held in abeyance ; and this mistake has been very mischiev- ous in its effects upon the provision for them, preventing a supply of a natural and domestic abode, adapted to the varying severity of dif- ferent degrees and kinds of insanity. badly as you have done ? " "Oh! doctor," she said, "you never need fear that. I know better than to use unholy words in God's holy house." I " improved the occasion " by leading her thoughts back : " What would your good friends at home think of you," I said, " to hear you talk as you do — your good minister's wife, and the deacons, your husband, your own children, and all the good folks who, you say, think so much of you ? " This appeal subdued her, hopefully ! "Now," I added, " if you behave like a lady in God's house, you can do so everywhere else. You can do so with those good folks up- stairs who long to have you with them, and in a nicer room than this, and away from these poor unhappy people whom you can't like ! " Asking it also as a great favor to myself, I won the promise of better behavior, and only good words. Bating some few inci- dental and brief relapses, her promises were faithfully kept. After a few weeks of pleasant and uninterrupted association with quiet and convalescing patients, her restoration to health, and her return home was a cheering illustration of the principle we are advocating. THE CURABILITY OF INSANITY. 47 3. The essential difference between an institution for the insane and all other institutions, in confining and controlling those who are held as prisoners without being guilty of any offence, and who are entitled to the utmost privileges and consideration of their wants, without possessing in the eye of the law or in the exercise of reason the ability to enforce their claims, was long overlooked, but has come to be more fully appreciated. 4. Gradually insanity has come to be recognized as a disease, hospitals have been founded, mainly for curative treatment, and the congregate asylum has been developed, admirable for its purpose, but not adapted for universal application to the entire body of the insane. 5. Finally, the infinite variations among the insane, in the mani- fold forms of the disease ; in the degree of reason and self-control possessed by different individuals or characterizing different groups of the insane as a whole ; in the various classes of private and pau- per, criminal and innocent, epileptic, inebriate, etc., are beginning to be more fully understood by the public and the medical profession, and a variety is being introduced in the erection of buildings, as to location and internal arrangement, by which an appropriate environ- ment for each and all is sought to be attained, while at the same time, the opinion gains ground that the domestic or "segregate," as contrasted with the " congregate " or institution idea, should prevail for a large portion, in providing for them economical and substantial buildings, with as much of the house-like and home-like character as in each instance the fact of insanity would permit. We have here one of the many good evidences that from the first of the organization of the Association, its members have accepted the teachings of Dr. Arnold, that " Nothing is so wrong as the strain to keep things fixed when the whole organization of law and order is one of eternal progress." Originally the congregate system was naturally adopted in the State lunatic hospitals, as promising to be adequate to all necessities then known. The pressure for admis- 48 THE CURABILITY OF INSANITY. sion bevond the original estimates was as unexpected as it was irresistible. The suffering applicants would not and could not be denied. Experience alone can measure the painful perplexities attending the management of a lunatic hospital, and the positive evils resulting from an overcrowded condition. In this connection I cannot forbear recording my admiration of those my justly honored fellow-members of the Association of Super- intendents, whose administration under their embar- rassments, often with narrow means, has met with such grand success. Among the thousands of the varied classes of the in- sane whom the broad charities of the States have so mercifully sheltered, there are many old and hopeless cases, without friends or kindred, the daily care of whose lives has hitherto been often calculated with a rigid economy and scant sympathy, who have a right to claim from their fellow-men a quiet and kindly resting-place on their way to the grave. Some of them are truly good men and women, though the moral accountability of their lives is at an end. '' Possible angels in another life " (as some one aptly termed them), they are waiting, sometimes in tumult, sometimes in fear, rarely in peace, that conclusion of life which may be to them the prelude of a better existence. 1 never looked upon this class without hearty interest. As we scatter flowers over the graves of our friends, and keep their resting-places in decency and order, so should we care for those ever worthy of our love, who were never more in need of our thoughtful and practical sympathy. « John S. Butler, APPENDIX. (i.) Page S. In 1845, that enlightened and persevering philanthro- pist, Lord Ashley, to whom the poor of England are greatly indebted for his able advocacy of their interest, submitted to the House of Com- mons two bills " for the better care of the insane." On presenting them for consideration he made an able speech replete with valuable information (Editor, yournal of Insanity'). " It seems unnecessary," he said, " that I should weary the House further, to enforce upon an assembly of educated, humane, and liberal-minded men the necessity for making provisions for those unhappy and destitute beings, who, by a wise though inscrutable dispensation of Providence, have been made subject to this awful calamity, and whose suffering and helpless condition demands that they should receive an unusual share of sym- pathy from every one of us. But it is remarkable how slow and tedious has been the process whereby we have arrived at the rational and kind mode of treatment which now appears to be recommended to all of us, not only by the dictates of humanity, but also by com- mon-sense. Until the period of the Reformation there is not a single instance of a lunatic asylum being established. Persons of station and wealth were confined in their own houses ; and whips, chains, darkness, and solitude were the approved remedies. That practice has indeed descended to our own times ; and Ur. Conolly states that he has formerly witnessed ' humane English phy>icians daily con- templating helpless insane patients bound hand and foot, and neck and waist, in illness, in pain, and in the agonies of death, without one single touch of compunction, or the slightest approach to feeling of acting either cruelly or unwisely ; they thought it impossible to manage insane people any other way.' " It belonged to the French 49 50 THE CURABILITY OF INSANITY. nation, to the genius of French professors, first to make this mighty advance in the cause of humanity. It was reserved for M. Pinel, the great physician, to achieve this great work. He undertook what appeared to be the rash enterprise of liberating the dangerous lunatics of the Bicetre.' He made application to the Commune for permission. Couthon offered to accompany him to the great Bedlam of France. They were received by a confused noise. The yells and angry vociferations of three hundred maniacs mixing their sounds with the echo of clanking chains and fetters through the dark and dreary vaults of the prison. Couthon turned away with horror, but permitted the physician to incur the risk of his undertaking. There were fifty who, he (Pinel) considered, might without danger to the others be unchained ; and he began by releasing twelve, with the sole precaution of having previously prepared the same number of strong waistcoats with long sleeves, which could be tied behind the back if necessary. The first man on whom the experiment was to be tried was an English captain, whose history no one knew, as he had been in chains forty years. He was thought to be one of the most furious among them. The keepers approached him with cau- tion, as he had, in a fit of fury, killed one of them on the spot, with a blow of his manacles. He was chained more rigorously than any of the others, Pinel entered his cell unattended, and calmly said to him : " Captain, I will order your chains to be taken off, and give you liberty to walk in the court, if you will promise me to behave well, and injure no one." "Yes, I promise you," said the maniac, " but you are laughing at me ; you are all too much afraid of me." "I have six men," answered Pinel, "ready to enforce my com- mands, if necessary. Believe me, then, on my word, I will give you your liberty if you will put on this waistcoat." He submitted to this willingly, without a word. His chains were removed, and the keep- ers retired, leaving the door of the cell open. He raised himself many times from his seat, but fell again on it, for he had been in a sitting posture so long that he had lost the use of his limbs. In a * In " Pinel, a Biographical Study," read before the Academy of Sciences, by Casimer Pinel (his nephew), we find this thrilling relation. THE CURABILITY OF INSANITY. 5 I quarter of an hour he succeeded in maintaining his balance, and, with tottering steps, came to the door of his dark cell. His first look was at the sky, and he cried out enthusiastically : " How beau- tiful ! " During the rest of the day he was constantly in motion, walking up and down the staircases, and uttering short exclamations of delight. In the evening he returned of his own accord to his cell, where a better bed than he had been accustomed to had been pre- pared for him, and he slept tranquilly. During the two succeeding years, which he spent in the Bicetre, he had no return of his previous paroxysms, but even rendered himself useful by exercising a kind of authority over the insane patients, whom he ruled in his own fashion. It was spread abroad that Pinel had released the lunatics from their fetters with bad intentions, and under this pretext a furious mob one day brought him ^^ a la lanterned Chevinge, an old soldier of the French Guards, rescued him out of their hands, and thus saved his life. This man was one of those lunatics liberated by Pinel, afterwards cured, and ultimately taken into his service. It is elsewhere recorded that for months after his rescue of Pinel, he procured all the needed supplies of the Bicetre, under the direc- tion of the doctor, who did not dare to be seen in the street. In his comprehensive and interesting history of the insane, Dr. Hack Tuke quotes from Dr. Pliny Earle {^American yourtial of Insanity, April, 1856), who says: "It is now very fully demon- strated that the idea of the amelioration of the condition of the insane was original with Pinel and Tuke, and that for some time they were actively pursuing their object, each uninformed of the action of the other. It is no new thing for inventions, discoveries, and innovations upon traditionary practices to originate almost sim- ultaneously in more than one place, showing that they are called for by the times, that they are developments of science and humanity, necessary evolutions of the human mind in its progress towards the unattainable perfect, rather than what may be termed a gigantic or monstrous production of one intellectual genius. Each perceived the wretchedness, the misery, the suffering of the insane around him ; each was moved to compassion ; each resolved to effect a reform in their treatment ; each succeeded. The recognition of services to humanity is due to each. To each we freely accord it." 52 THE CURABILITY OF INSANITY. Dr. Ray, in the same journal, speaks of the founder of the Retreat as "clear-headed and warm-hearted, one who, true to his faith, con- ceived the idea that the insane as well as the sane could be best managed in the spirit of peace and good-will." (2.) Page 23. In describing the Retreat for the Insane in the yournal of Ifisaniiy for July, 1845, page 67, Dr, Bingham says : " From the report of the Chaplain we make the following extracts : " ' To guard against relapse also, it ought never to be forgotten, is a prominent feature of complete success in the care of the insane. Self-control, prudence in observing the rules of health, watchfulness in avoiding those kinds and degrees of excitement which tend to pro- duce a relapse, calm and equable feelings, just views of life, a con- scientious performance of duty, regular, useful, and encouraging employment, cheerful resolution and hope, and, above all, moral and religious principles, — these should be cultivated with the most assid- uous care, as they constitute the strongest security against the return of the distressing malady. That institution which can best succeed in furnishing its cured and discharged patients with these elements of security has attained one of the highest ends, if not the very highest, to be allied at in this department of benevolent effort. To do this the whole man must be put right, or as near right as can be. Not only medical but also moral and religious influences must be brought to bear upon him, or else he will be healed but in part, and subse- quent irregularity, or even deficiency, in the working of one portion of his system may again derange other portions, and the old, or som.e new form, perhaps, of mental aberration be the result.' " These we consider valuable suggestions. We have long felt and tauglit that ' we had not done a patient all the good we ought by curing him of one attack, but that we should endeavor so to instruct him that he may prevent another ; that we believed in man's power over himself to prevent and control insanity in many instances.' " But to accomplish this men need instruction, especially those pre- disposed to insanity, and we know of no one better calculated to aid in enlightening all such on this important subject than the dis- tinguished Chaplain to the Retreat, and we indulge the hope that he will prepare a work on the topics to which he has alluded, embracing also those errors in education and in the moral training of children THE CURABILITY OF IMSAIS^ITY. 53 and youth likely to dispose them to violent emotions, and ultimately to insanity. Such a work is much needed, and would, we believe, be of great utility." These are wise and timely words. This application, ever needed, seems of late less efficiently enforced. The ultimate results of typhus, pneumonia, and especially scarlet-fever and diphtheria, in children, would be far less favorable if the danger from relapses of these insidious diseases were not explained and vigilantly watched. The marked change in the convalescence from insanity increases the inability of the non-experts to measure the danger which may remain. The naturally earnest desire of both friends and patients to hasten the return home, with the frequent sharp economies or the really narrow pecuniary means, combines to defeat the cautions of the physician. It has again and again occurred that patients thus un- wisely removed have been brought back within a few weeks or months, in most cases not as insane as on the first admission. Gen- erally their experience had made them wiser. Some frankly con- fessing their mistake, were ready to give the institution another and fairer trial. In equity two such admissions should count but one. Such lessons, if not as promptly efficient as that taught by the " old barn " (see page 24), often proved as effectual. The more the aspect of home was given to the Retreat, the greater was the readiness of convalescents to remain, in the good hopes of securing a more thorough and permanent recovery. Sometimes when this had been secured, the patients, finding themselves after leaving us giving way under the oppressions and unavoidable influences of their own home lives, have come back for some possible relief, and have found it to their present content in being admitted not formally, but as visitors for a few days or weeks. This was one of the minor but happy influences of the Retreat. Insanity is confessedly a most formidable disease. The great question now pressing upon us comes from the masses of incurables overcrowding many of our capacious State hospitals, crippling the means of remedial treatment, as well as that of comfort. How shall this multitude be cared for, and how shall we check their rapid in- crease ? In my belief this mass of human beings, hopeless of cure. 54 THE CURABILITY OF INSANITY. rightly demanding kindly care, come far more frequently from the ignorance or neglect of scientifically well-known and preventible causes than from the often accepted one of heredity. Passing by the discussion of the due proportion of these fruitful causes, we must look for our best relief in the future to the higher power of preven- tion, that best means of averting insanity. To this, better than to the science of remedy, we may confidently look for the instrument to root out its subtle heritage. (3.) Page 32. In his introduction to Dr. Jacobi's ' ' Hospitals for the insane," 1841, Samuel Tuke says : " The reasons which Dr. Jacobi assigns for restricting establishments for the insane to two hundred patients appear to us very satisfactory — this number being considered as being mainly of the curable class." Dr. Jacobi strongly condemns the practice of admitting or retain- ing in such a hospital those incurable lunatics who are affected with such forms of insanity as may render them highly distressing or in- jurious to those who are yet considered curable. Mr. Tuke says : "I had many years ago an opportunity of seeing the change from large to small classes, and was confirmed by it in the opinion which I had previously formed on comparing the condition of the large companies of patients in one institution with the smaller divisions in another. " In the one thirty patients were frequently found in one division, in the other the number in each room rarely if ever exceeded ten. Here I generally found more of the patients engaged in some useful or amusing employment. Every class seemed to form a little family. They observed each other's eccentricities with amusement or pity ; they were interested in some degree in each other's welfare, and con- tracted attachments or aversions. " In the large society the difference of character was very striking. I could perceive no attachments, and very little observation of each other. In the midst of society every one seemed in solitude ; con- versation or amusement was rarely to be observed — employment never. Each individual was pursuing his own busy cogitations, pa- cing with restless step from one end of the enclosure to the other, or lolling in slothful apathy upon the benches. It was evident that society could not exist in such a crowd." THE CURABILITY OF INSANITY.. 55 Some may be interested in the explanation which Dr. Tuke gives of the origin of the familiar term " Retreat " as applied to a lunatic asylum. He states that ' ' one day the conversation in the family cir- cle turned on the question what name should be given to the proposed institution, when my grandmother, who was very much interested in the establishment, quickly remarked that it should be called a Re- treat. It was at once seen that feminine instinct had solved the question, and the name was adopted to convey the idea of what such an institution should be, namely, — a place in which the unhappy might find a refuge, a quiet haven in which the shattered bark might find the means of reparation or of safety." (4.) Page 35. Dr. John Brown, the well-known author of " Rab and His Friends, " in the memoirs of his father, says : ' ' From his ner- vous system and his brain predominating steadily over the rest of his body, he was habitually excessive in his professional work. Thus it was, and thus it ever must be, if the laws of our bodily constitution, laid down by Him who knows our frame, and from whom our substance is not hid, are set at naught, knowingly or not — if knowingly, the act is so much more spiritually bad ; but if not, it is still punished with the same unerring nicety, the same commensurate meting out of the penalty, and paying ' in full tale.' It is a pitiful and sad thing to say, but if my father had not been a prodigal in a true, but very different meaning, if he had not spent his substance, the portion of goods that fell to him, the capital of life given him by God, in what we must believe to have been needless, and therefore preventable ex- cess of effort, we might have had him still with us, shining more and more, and he and they who were with him would have been spared those two years of the valley of the shadow, with its sharp and steady pain, its fallings away of life, its longing for the grave, its sleepless nights and days of weariness and languor, the full expressions of which you will find nowhere but in the Psalms and in Job." " I have often found that the more the nervous centres are em- ployed in those offices of thought and feeling the most removed from material objects, — the more the nervous energy of the entire nature is concentrated, engrossed, and used up in such offices, so much the more, therefore, are those organs of the body which preside over that organic life common to ourselves and the lowest worm de- 56 THE CURABILITY OF INSANITY. frauded of their necessary nervous food ; and being in the organic and not in the animal department, and having no voice to tell of their wants or wrongs till they wake up and annoy their neighbors who have a voice, that is, who are sensitive to pain, they may have been long ill before they come into the sphere of consciousness. This is the true reason, along with want of purity and change of air, want of exercise, want of shifting the work of the body, why clergymen, men of letters, and all men of intense mental application are so lia- ble to be affected with indigestion, constipation, lumbago, and low- ness of spirits, black bile, melancholia. The brain may not give way for long, because for a time the law of exercise strengthens it ; it is fed high, gets the best of every thing, of blood and nervous pabulum, and then men have a joy in the victorious work of their brains, and it has a joy of its own, too, which deludes and misleads. All this happened to my father. He had no formal disease when he died, no structural change ; the mechanism was entire, but the mo- tive power was gone, it was expended. The silver cord was not so much loosed as relaxed. The golden bowl, the pitcher at the fountain, the wheel at the cistern, were not so much broken as emp- tied and stayed. The clock had run down before its time, and there was no one but Him who first wound it up and set it who could wind it up again ; and this He does not do, because it is His law — an express injunction from Him — that having measured out to His creatures each his measure of life, and left him to the freedom of his own will and the regulations of his reason. He also leaves him to reap as he sows. . . . " Hugh Miller, that remarkable man — who stands alongside of Burns and Scott, Chalmers and Carlyle, the foremost Scotchmen of their time — in his life a noble example of what our breed can pro- duce, of what energy, honesty, intensity, and genius can achieve ; and in his death (' by suicide ')• a terrible example of that revenge which the body takes upon the soul when l^rought to bay by its inex- orable taskmaster. I need say no more. His story is more tragic than any tragedy. Would to God it may warn those who come after to be wise in time, to take the same — I ask no more — care of their body, which is their servant, their beast of burden, as they would of their horse. . . . Most men have, and almost every man should THE CURABILITY OF INSAXJTY. 57 have, a hobby ; it is exercise in a mild way, and does not take him away from home : it diverts him ; and by having a double line of rails, he can manage to keep the permanent way in good condition. A man who has only one object in life, only one line of rails, who exercises only one set of faculties, and these only in one way, will wear himself out much sooner than a man who shunts himself every now and then, and who has trains coming as well as going ; who takes in as well as gives out," In this connection the following extract from a lecture delivered some years ago before the Young Men's Association of Utica on the physiology of the brain, by Prof. Coventry, seems to be in good and timely order : " Vague and indistinct notions were long entertained as to the in- strumentality of the brain in mental operation. This is well illus- trated by the following q^uotation from Burton's ' Anatomy of Melancholy.' It is from the original writings of Marrilium Fier- nus : ' Other men look to their tools : a painter will wash his pen- cils ; a smith will look well to his anvils, hammers, and forge ; an husbandman will mend his plow iron, and grind his hatchet if it be dull ; a falconer or huntsman will have an especial care of his hawks, hounds, horses, and dogs ; a musician will string and unstring his lute. Only scholars neglect that instrument (their brain and spirit I mean) which they daily use, and by which they range all over the world, and which by much study is consumed. This (he says) dries the brain, extinguishes natural heat, and whilst the spirits are intent on meditation above, in the head, the stomach and liver are left des- titute, and thence comes black blood, crudities, and melancholy ; so that sedentary and diligent men, for the most part, spend their for- tunes, lose their wits, and often their lives also, and all through im- moderate pains and extraordinary studies." We may smile at his physiology, but so far as he represents the effects of intense application of the mind and sedentary habits, he is undoubtedly correct, and shows the close observer of nature. The following, taken from a recent number of the London Quarterly Re- view, exhibits the modern view of the same subject. Speaking of the education of Lord Dudley, the writer observes : ' ' The irritable susceptibility of the brain was stimulated at the expense of bodily 58 THE CURABILITY OF INSANITY. power and health. His foolish teachers took a pride in his preco- cious progress which they ought to have kept back. They watered the forced plant with the blood of life. They encouraged the viola- tion of nature's laws, which are not to be broken in vain. They in- fringed the condition of conjoint moral and physical existence. They imprisoned him in a vicious circle, where the overworked brain injured the stomach, which reacted to the injury of the brain. They watched the slightest deviation from the rules of logic, and neglected those of dietetics, to which the former are a farce. They taught him no exercises but those of Latin ; they gave him a Gradus instead of a cricket bat, and his mind became too keen for its mortal coil, and the foundation was laid for ill-health, derangement of stomach, moral pusillanimity, irresolution, lowness of spirits, and all the pro- tean miseries of nervous disorders by which his afterlife was haunted. " The picture drawn of Lord Dudley's education has its counter- part in every day's experience. . . . The overwrought and over- stimulated intellect is literally nourished with the blood of life. The brain is inordinately excited at the expense of every other part of the system, and life or permanent ill-health is too often the penalty paid for this violation of nature's laws." Some years ago there was published in London, a valuable series of * ' Small Books on Great Subjects, Edited by a Few Well- Wishers to Knowledge." Among them was one by the Rev. John Barlow, of London, en- titled " Man's Power over Himself to Control Insanity." To the 3rd edition of this valuable essay I am greatly indebted, not only for the timely suggestions, but for several pertinent quotations from foreign authorities. Mr. Barlow quotes' with hearty commendation Mr. Gallaudet's testimony to the beneficial influence of the religious services of the patients as follows : " In estimating their value there are many things to be taken into account in addition to their spiritual benefit to the patient. . . . Such are the following : the necessary preparations to be made for attending the religious exercises in a becoming manner, and which ^ Report of the Retreat for 1846. THE CURABILITY OF INSANITY. 59 fill up a portion of time agreeably and profitably ; the regular return of the stated hour for doing this, and the pleasant anticipations con- nected with it ; the change of scene from the apartments and halls to a commodious, cheerful, and tasteful chapel, there to unite in the worship of God ; the social feelings induced and gratified, the wak- ing up of formerly cherished associations and habits ; the soothing, consoling, and elevating influence of sacred music ; the listening in- telligently to the interesting truths of the word of God, and uniting with the heart in rendering him that homage which is his just due, as is, beyond doubt, the case with not a few of the patients ; the success- ful exercise of self-control, so strikingly and constantly exhibited by those who need to exercise it ; . . . the habits of punctuality, order, and decorum which they acquire in going to and retiring from the accustomed place of their devotions; . . . the feeling that in all this they are treated like other folks, and act as other folks do ; and the subsequent satisfaction, a part of our common nature, which many of them experience in the reflection that they have performed an important duty. . . . All this is frequently and abundantly confirmed by statements on the part of restored patients before leaving the Retreat, who speak with gratitude of the interest they have felt in the religious exercises, and of the comfort and benefit they have derived from them, and from the other means of religious counsel and consolation which they have enjoyed." COLUMBIA UNIVERSITY LIBRARIES This book is due on the date indicated below, or at the expiration of a definite period after the date of borrowing, as pro\ided by the library rules or by special arrangement with the Librarian in charge. ' DATE BORROWED DATE DUE DATE BORROWED DATE DUE o MUi'H I WP^PT T 1 L~ll'^5 . . . A t >./ 1 1 1 1 C28(28I> lOOM .i^-.--^