(07 ee km ma me “= — HIsTORICAL SKETCH OF THE NAT ALENT RY _- CO-OPERATING WITH THE AMERICAN BOARD OF COM- ie ars MISSIONERS FOR FOREIGN [ISSIONS. HISTORICAL SKETCH OF THE Woman's Boarp or Missions CO-OPERATING WITH THE AMERICAN BOARD OF COM- MISSIONERS FOR FOREIGN MISSIONS. REVISED, JANUARY, 1895. Boston: PUBLISHED BY THE WOMAN’S BOARD QF MISSIONS CONGREGATIONAL HOUSE. JuLy, 1883. THE WOMAN'S BOARD OF MISSIONS. EARLIEST RECORDS. THE earliest mention of a Woman’s. Missionary Society in the Congregational Church, is that of the ‘‘ Boston Female Society for Promoting the Diffusion of Christian Knowledge,’’ in 1801. Its object was to raise funds to pass over to the Massachusetts Missionary Society, which was of the same denomination, formed in 1799. The design of this latter organization was ‘‘ to diffuse the-gospel among the peopie in the newly settled parts of our country, among the Indians, and through more distant regions, as circumstances shall invite, and the ability of the Society shall admit.’’ A year later, mention is made of Cent Societies formed among women, also contributing to the same general Society. Many of these contributions were to be used specially for foreign missions, or, as the word foreign was then under- stood, to the Aborigines of our own country. The foreign department of the Massachusetts Missionary Society gradu- ally acquired more and more importance, till it was absorbed by the formation of the American Board. The original organ. ization then assumed the form of a distinctive Home Society, which it retains to this day, as the American Home Mission- ary Society. The Cent Societies we find contributing to the American Board immediately after its organization; and, as early as 1812, mention is made of contributions from 4 3 Woman’s Foreign Missionary Society in New Haven, Conn. This Society in New Haven was soon followed by otheis similar to it, till, in 1839, there were six hundred and eighty of these ‘* Auxiliaries.”’ In the meantime, Maternal Associations had been estab- lished in different places. The first of these was started by Mrs. Edward Payson, in Portland, Maine, in 1815; the second in the Old South Church, in Boston, in 1816. Connected with these Associations, which soon multiplied quite extensively, were a large number of children, who were regular attendants at their Quarterly Meetings, and who were trained to work for missions; in many of these, money was raised for the edu- eation of a heathen child. These organizations flourished till 1842, when they began to decline, and by 1860 became nearly extinct. The female Auxiliaries of the American Board, being mainly in the hands of collectors, and having no provision in their organization for nurture and perpetuity, had also declined, so that there were comparatively few in existence. About this time a number of Christian women were providentially called to revive the Maternal Associations, and they also thought it incumbent upon them to re-awaken an in- terest among children in the conversion of the world. For this object a mothers’ meeting, under the auspices of the Union Maternal Association, of Boston, was held for eight consecu- tive years, by permission of the American Board, in connec- tion with its Annual Meeting. This proved instrumental in quickening Christian mothers to consecrate their children to Christ, and themselves to the salvation of heathen women. The interest thus aroused prepared the way, in great meas-: ure, for the formation of the Woman’s Board, and its subse: quent success. The American Board began its efforts to reach heathen a women, through the labors of single ladies, very early in its history. In 1817 two ladies were already teaching among the Indians, and between that date and 1880 no less than one hundred and four were engaged in the same work. In addi- tion to these, there were thirty-six laboring in other fields. Special interest in this particular department was first awak- ened in Christian lands by Rev. David Abeel, a missionary of the American Board of Commissioners for Foreign Missions. Ilis efforts in England led to the formation of the Society for the Promotion of Female Education in the East in 1834, and of other kindred organizations through which a good work has been accomplished. Upon this model, in part, and at the suggestion of the missionary just named, the Woman’s Union Missionary Society, of New York, was organized. ORIGIN OF THE PRESENT SOCIETY. By a singular providence, just at the close of our late war, when the talents and energies of the women of the country had been largely developed in alleviating its miseries, and were thus prepared to be transferred to a new field of action, the great Head of the Church inaugurated the work now being done by Woman’s Boards. Missionaries in the foreign field, societies at home sustaining them, and many Christians in our churches, were simultaneously led by the Holy Ghost to the conviction that the time had come for special effort on behalf of heathen women. In 1868 a few women in Boston were deeply affected by the tidings, borne on almost every breeze from foreign shores, that the barriers which had impeded the giving of the gospel to their pagan sisters were breaking down. Recognizing the guiding hand of God in these opening doors, they felt an increased responsibility to obey the last command of their risen Lord. They had also been interested in reading from 9) The Missionary Link, accounts of the work in India, under the auspices of the Woman’s Union Missionary Society, in New York, and rejoiced in the evidence that the Master had owned and greatly blessed their labors. They were convinced, however, that to meet the demands of the work for women which wasthen opening to Christian woman, andin many fields to her only, there should be a united effort of Christian women throughout the country. How this could be most effectually accomplished was a question that weighed heavily upon their hearts. Stated meetings for prayer and conference were held, and a plan devised and adopted for correspondence and visitation, to awaken and secure a general interest in the subject. Eight months were spent in communication by letter, or personal calls upon the secretaries of foreign mis- sionary societies, upon returned missionaries, and upon the wisest counsellors of the churches. It was believed that in the progress of missions, an inde- pendent woman’s society was inadequate to meet all the needs of the work now evidently opening. Faith behoiding converts flocking to Christ ‘‘as doves to their windows,”’’ it seemed imperative that new female societies should be asso- ciated with existing missionary boards having already organ- yzed churches, through which believers could receive the ordinances and the privileges of the stated ministry. It was also apparent, that becoming auxiliary to such organizations, . the work would be conducted more economically, and with greater success. At first, a union of denominations was contemplated. While much interest in the movement was manifested by the differ- ent evangelical Boards, the American Board of Commissioners for Foreign Missions alone responded by formal proposi- tion, developing a plan by which the women in sympathy with their work could co-operate with them in attaining the proposed end. 6 ORGANIZATION. On the first Tuesday of January, 1868, about forty ladies, representing the Congregational churches in. Boston and vicinity, met in the Old South Chapel, Freeman Place, to consider the subject of organization in connection with the American Board. Convened, as they believed, by the Divine Spirit, they earnestly inquired, ‘‘ Lord, what will thou have us to do ?”’ with unwavering faith that He would direct. The Word was read, ‘‘ Fear not, I will help thee. Fear thou not, for I am with thee. Be not dismayed, for Iam thy God. I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness;’’ and the united cry went up, ‘‘O Lord, remember this word unto thy handmaids, on which thou has caused them to hope.”’ The degradation and woes of heathen women were de- scribed by returned missionary ladies — Mrs. Winslow, of the Madura Mission, and Mrs. Dr. Butler, missionary of the M. E. Church in Northern India. It was shown that their con- dition had always interposed an insuperable obstacle to the spread of the gospel; while many encouraging facts were given to prove that a wide and effectual door was being opened for their evangelization. Mrs. Butler expressed her sympathy with the object of the meeting, and stated that her husband’s heart was set upon carrying out in his own church the plan now proposed, of sending out single women to labor for women. In Northern India, the only way of reach- ing the women was through the wives of the missionaries, who, with their own family cares, were quite unequal to the work. It was her opinion that a wide and effectual door of usefulness was open to women without domestic cares. A statement of the work of the eight previous months, which had culminated in this meeting, also the propositions of the American Board of Commissioners for Foreign Mis sions, together with a letter from Dr. Clark, the Foreign 7 Secretary, strongly setting forth the need of such a move- ment, were presented and freely discussed. It was deemed very significant that while earnest calls were being addressed to the American Board for female laborers to go abroad, well educated Christian women were offering to go. Additional means were needed to send them; and a strong appeal was made to furnish these. Shall the devoted, zealous young sisters, ready to go, be sent ? was one of the grave questions of the occasion; while the claims of those sitting in ‘‘ the region and shadow of death,’’ were freely admitted. The voice of the meeting was as follows: ‘* Grateful for living in such an age, and in view of the sublime possibilities of the hour, we will, by sympathy, prayer, labor, and contributions, band together and engage in the blessed work of giving the ‘bread of life’ to the perishing.’? The pathway of the future looked dark, but there was light for a first step, and sanctified courage to take it. A resolution was offered to form a soci- ety, ‘‘co-operating with the American Board in its several departments of labor for the benefit of our sex in heathen lands.”’ This was adopted by a rising vote. It was a moment never to be forgotten; for just then was felt the presence and power of the Holy Ghost, and some were conscious of a new baptism of missionary zeal, the effects of which remain to the present time. Committees of ladies were appointed to prepare a constitution and list of officers; and on the ensuing week, at the same place, the New England Women’s Foreign Missionary Society was organized. By the special request of leading members of other denom- inational Boards, and in accordance with the original plan of union of evangelical sects, the first article of the constitution was adopted as follows :— ‘The object of this Society is to engage the earnest, systematic co- operation of the women of New England, with the existing Boards for Foreign Missions, in sending out and supporting unmarried female missionaries and teachers to heathen women.” 8 While there was to be union under the organization, in conference, prayer, and the home department of work, the treasurer was to keep a denominational account, crediting each religious body composing the union with the sums received from its constituents, and paying the aggregate amount to the Foreign Missionary Society with which it was connected. Before the close of January, the society was in active oper- ation. It was a day of beginnings. Not one missionary in the field, not an auxiliary society to rest upon, only a few women, full of faith and zeal,— only these, and God. By the third of February over five hundred dollars had been raised in the Boston churches, and on that day the first missionary was adopted — Mrs. Mary K. Edwards, already under ap- pointment by the American Board for the Zulu Mission. In March, a circular was issued and sent to every Congregation- al church in the country, followed in September by another, from which is taken the following paragraph: ‘‘ While the fact is mentioned with gratitude, that responses to our first: circular, issued some months since, have been received from Maine to Minnesota, and from California, itis regarded also as a sanction of the Holy Spirit, who has thus blessed our under- taking by preparing so many hearts to help it forward.”’ Thus in the beginning, the foundation was laid broad and deep. In the incipient stage of the enterprise, the membership knew not whereunto it was called; and a few months sufficed, by the great enlargement of the work, to show that it would be wiser for the ladies of each denomination to co-operate separately with their own Foreign Missionary Board. CHANGE OF CONSTITUTION. At a meeting called for the purpose in September of the same year, the Constitution was altered, limiting the labors 2 of the Society to the fields of the American Board. The restriction of work to New England was also removed, by changing the name to The Woman’s Board of Missions, whereby ladies in any part of the land in sympathy with the American Board could become auxiliary to its work. FIRST YEAR’S PROGRESS. The Society came to its first annual meeting in Mt. Vernon Church, Boston, January 5, 1869. It was a stormy day, and the streets well-nigh impassable; but the more than six hundred ladies who had come, not only from suburban towns but from other States, to be present, showed that the cause had taken deep root in the hearts of Christian women. It was a thanksgiving meeting, and already with grateful hearts they were saying, ‘‘ What hath God wrought!’’ Anincome of $5,033.13 was reported by the Treasurer. Seven mission- aries were in the field, and eleven Bible-readers adopted. One hundred and twenty-nine life members were enrolled on the books, and those who loved the cause thanked God and took courage. INCORPORATION OF THE WOMAN’S BOARD OF MISSIONS. In March, 1869, The Woman’s Board of Missions was incor- porated by the Legislature of Massachusetts, with the right to hold property to the amount of two hundred thousand dollars. It has received by legacies over thirty-five thousand dollars, which constitutes a permanent fund to be held in trust, the income of which is to be annually appropriated for the purposes of its organization. The Board has also quite a large contingent fund derived from legacies of less than five thousand dollars, held in reserve for buildings. The exact connection of the Society with the American Board, is set forth in the third section of the Act of Incorporation, which reads: — 10 ‘¢The object and purpose of this corporation shall be to collect, re- ceive, and hold money given by voluntary contributions, donations, bequests, or otherwise, to be exclusively expended in sending out and - supporting such unmarried females as the Prudential Committee of the American Board of Commissioners for Foreign Missions shall, under the recommendation of the Board of Directors of this corporation, designate and appoint as assistant missionaries and teachers for the Christianiza- tion of women in foreign lands; and for the support of such other female missionaries, or native female helpers in the missionary work, as may be selected by the Board of Directors, with the approbation of said Prudential Committee.” : FUBLICATIONS. The month of March, 1869, was also memorable for the issue of the first number of the magazine, Life and Light for Heathen Women, published quarterly by the Board. During the four years of its existence as a quarterly, its circulation increased to seven thousand, and its income defrayed all its expenses, together with those of the home department of the work. The Children’s Quarterly, Echoes from Life and Light, was first published in June, 1870. These periodicals were changed to monthly publications in Janu- ary, 1878. In 1876, the Children’s Department was taken from Life and Light, leaving the much-needed space for other matter, and published in connection with The Well Spring, a children’s paper issued by the Congregational Publishing Society. This arrangement terminated in 1881, and in 1882 a new monthly, The Mission Dayspring, was started, the editing and publishing of which was shared equally by the American Board and Woman's Board. ‘This has reached a circulation of about 10,500. The present circu- lation of Life and Light is about 12,500. BUSINESS ROOM. In June, 1869, a room for business purposes was kindly offered in the Missionary House, Pemberton Square. In the 11 next Annual Report we find the following record: ‘‘So enlarged has been the work, and increased the public interest in the cause, that during some days there have been upward of sixty calls upon the Secretary on matters of business.’’ Thus has this provision, made without expense to the organ- ization, proved itself a necessity, and been an evident means of enlarging its operations. In February, 1873, the Woman’s Board removed to its present quarters, Nos, 1 and 2 Congrega- tional House, Boston. RESULTS. When the Woman’s Board was formed, three aims were set before it:— 1. By extra funds, efforts, and prayers, to co-operate with the American Board in its several departments of labor for the benefit of women and children in heathen lands. 2. 'To disseminate missionary intelligence and increase a missionary spirit among Christian women at home. 8. To train children to interest and participation in the work. In estimating the progress made in these different directions, the records will speak for themselves. There are now connec- ted with the Woman’s Board, one hundred and thirty-two mis- sionaries, one hundred and fifty-seven Bible women, thirty- three boarding schools. These schools contain in all nearly three thousand pupils. There are also two hundred and sixty- six village and day schools, with about twelve thousand pupils. The second aim set before the Society at its formation, was to disseminate intelligence and increase missionary zeal among Christian women at home. This the Board has endeavored to 12 do through the press, through social and public meetings, and through personal effort. To do this systematically, the ter- ritory under its jurisdiction, including over two thousand churches and about two hundred and ten thousand church members, has been divided into Branch Societies. Each of these organizations has its regularly elected officers, and com- prises from fifteen to one hundred and fifty auxiliary societies, and mission circles among the children. The system has been so far completed that efficient ladies have been appointed to promote the work in all the churches, each one having charge of from ten to thirty churches, calling to her aid such others as she thinks best. These ladies report regularly to officers of State Branches, or to the Parent Board in Boston. There are now connected with the Society twenty-three Branches, covering the whole of our territory, whose aggregate number of auxiliaries and mission circles amounts to over six- teen hundred. Under the auspices of these organizations hun- dreds of meetings are held every year, some of them filling large churches to their utmost capacity. Through their influ- ence much attention is now given to the study of missionary work in its various aspects; many original papers are written, many prayers offered. Periodicals and newspapers are searched for items that bear on the missionary cause; libraries are ran- sacked for facts on the history, manners, customs, and religions of heathen nations, and a thirst for knowledge seems to be created that must result in increased interest. One depart- ment of the Home Work is a Bureau of Exchange, with a Sec- retary at its head, through which papers and letters read in one auxiliary may be made of service to any others that may apply for them. Through the press, more than one hundred and fifty mil- lions of pages have been published in periodicals and leaf- 13 lets, and tens of thousands of circulars and reports have been issued. The treasury which supplies the lifeblood of the work has so far kept pace with it. Since the beginning, the funds have amounted to about $1,801,293. Not the least important department of the Board is the training of children to be missionary workers. Their con- tributions to the treasury, from sales and festivals, from missionary garden flowers and fruits, from patient stitches in neatly sewed garments, and from penny collections, have added to the treasury tens of thousands of dollars. Their present efficiency, however, sinks into insignificance in com- parison with the hopes for their future, when the seed now so carefully sown shall develop into the strong, intelligent missionary interest of men and women. To stimulate this interest there are connected with the Board between five and six hundred mission circles and junior auxiliaries, making an army of over ten thousand children and young people who have joined the missionary crusade. This, in brief, is the history of the Woman’s Board of Missions. Its aim for the future is to secure the organiza- tion, nurture, and constant growth of an auxiliary society in every Congregational church within its territory; at home and abroad, “To stretch our habitations, Lengthen cords and strengthen stakes, Till Christ’s kingdom of the nations One unbroken household makes.” Towards this mark it is pressing forward with an earnest purpose and with humble reliance on the Great Head of the Church, under whose guidance it is believed that the pres- ent point has been reached, and through whose blessing alone the ultimate goal shall be attained. 14 ORIGINAL BOARD OF OFFICERS. President. Mrs. Albert Bowker. Vice-Presidents. Mrs. R. Anderson. Mrs.S. B. Treat. ‘Ce NG. Clark * Charles Stoddard. Corresponding Secretaries. Mrs. Miron Winslow, Boston. Mrs. David C. Scudder, Boston. Recording Secretary. Mrs. J. A. Copp, Chelsea. Treasurer. Mrs. Homer Bartlett, Boston. 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