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 ^ PROOF OF PROPHET MOHAMMAD, 
 
 FROM THE HOLY BIBLE, 
 
 A]sri3 
 
 THE WAY TO PARADISE FOR ETERNAL LIFE- 
 
 Price per copy five annas. 
 
THE STRANGE STORY OF 
 
 KORAH, DATHEM AND ABIRAM, 
 
 Number, Chap. XVI accounted for. 
 
 Old ballads sing of Chevey Cbase, 
 
 Beneath whose rueful sliade ; 
 
 Full many a valiant man was slain, 
 
 And many a widow made. 
 
 But I will tell of one much worse, 
 
 That happ’d in days of yore \ 
 
 All in the barren wildernes.s, 
 
 Beside the Jordan shore. 
 
 ■Where Mo.ses led the children forth, 
 
 Call’d Chosen tribes of God ; 
 
 And fed them forty years with quails. 
 And ruled them with a rod. 
 
 A dreadful fray once rose among, 
 
 These self-named tribes of I am ; 
 
 Where Korah fell, and by his side, 
 
 Fell Bethan and Abiram. 
 
 An earthquake swallowed thousands up. 
 And fire came down like stones ; 
 
 Which slew their sons and daughters all. 
 Their wives and litte ones. 
 
 ’Twas all about old Aaron’s tythe.s. 
 
 This murdering quarrel rose ; 
 
 For tythes are W'orldly things of old. 
 
 That lead from words to blows. 
 
 A Jew of Venice has explained, 
 
 In the language of his nation ; 
 
 The manner how this fray began. 
 
 Of which here is translation. 
 
 There was a widow old and poor. 
 
 Who scarce herself could keep ; 
 
 Her stock of goorls was very small. 
 
 Her flock one single sheep. 
 
 And when her time of shearing came. 
 
 She counted much her gains ; 
 
 For now, said she, I shall be blest. 
 
 With plenty for my pains. 
 
 AVhen Aaron heard the sheep was shear'd. 
 And gave a good increase ; 
 
 He straitway sent his tything man. 
 
 And took away the fleece. 
 
 At this the weeping widow went, 
 
 To Korah to complain ; 
 
 And Korah he to Aaron went. 
 
 In order to explain. 
 
 When lambing time was come about. 
 
 This sheep became a dam ; 
 
 And bless’d the widow’s mournful heart. 
 By bringing forth a lamb. 
 
 When Aaron heard the sheep had young. 
 He staid till it was grown ; 
 
 Then he sent his tything man. 
 
 And took it for his own. 
 
 When Aaron heard the sheep was killed. 
 He sent an<l took a limb ; 
 
 Which by the holy law, he said, 
 Pertained unto him. 
 
 For in the holy law ’tis writ. 
 
 That when thou killc.st a beast ; 
 
 Thou shalt a shoulder and a breast. 
 Present unto the preast. 
 
 'fhe widow then worn out with grief. 
 Sat down to mourn and weep ; 
 
 And in a fit of passion said, 
 
 The devil take the sheep. 
 
 Then Aaron took the whole away. 
 And said, the law record ; 
 
 That all and each devoted thing. 
 Belongs unto the Lord. 
 
 The widow went among her kin, 
 
 The tribes of Israel rose ; 
 
 And all the widows, young and old. 
 Bull'd Aaron by the nose. 
 
 But Aaron called an earthquake up. 
 And fire from out the sky ; 
 
 And all the consolation is — 
 
 The Bible tells a He. 
 
 T. r. 
 
 Again the weeping widow went. 
 
 To Korah with her grief ; 
 
 But Aaron said, in such a case. 
 
 There could be no relief. 
 
 For in the holy law ’tis writ, 
 
 That whilst thou keep’st the stock ; 
 
 Thou shalt present unto the Lord, 
 
 The firstling of the flock. 
 
 The widow then, in deep distress. 
 
 And having nought to eat ; 
 
 Against her will she killed the sheep. 
 To feed upon the meat. 
 
 But A.aron said, in such a case. 
 There can be no forbearing ; 
 
 The law ordains that thou shalt give. 
 The first fleece of thy shearing. 
 
 L 
 
INTRODUCTION, 
 
 
 
 There is no dispensation on the face of the eartli hut 
 vindicates its entire suitability to the luinian nature ; no re- 
 ligion but traces its descent from the very Author of this vast 
 iinmeasureable world ; no belief but warrants its truthfulness 
 by attempting to mask its apparent incomprehensibility by 
 assuming the guise of mystery and secret ; no system but 
 proclaims that a better one to just fit in the sinuosities of the 
 mind never existed nor will ever exist ; no opinion 
 but promulgated with a perfect certainty of its soundness ; 
 no line of action but promised to be the only right criterion. 
 On the other hand there is nothing that seems to bear the 
 stamp of truth, but it has been pronounced to be a false 
 and baseless hypothesis ; nothing said but it has been gainsaid ; 
 nothing done but it has been undone ; nothing, in short, whether 
 right or wrong, but it has been contradicted. This kind of op- 
 position to what is seemingly right would, as it might appear 
 at the outset, annihilate that thing, and it would be no longer 
 right if it were not borne b^^ a verdict of the majority. Mohamma- 
 danism and Christianity are the two forms of religion that 
 have the largest number of followers ; those following Christianity are 
 reckoned to be much more than those following Mohammadanism. 
 The extent of Mohammadan lands is quite insignificant as 
 compared with the Christian lands of iiairope and America. 
 Attempts at conversion into Christianity are much more 
 extensive than those for conversion into Mohammadanism. 
 13ut in spite of all this the number of the true believers in 
 Christianity is much smaller than that of the true believers in 
 lilohammadanism. Americans are known ns Christians, but 
 there are very few of them, excepting the minor factor of mis- 
 sionaries that can be j^roperly called Christians, the 
 majority of the inhabitants of that continent being no more than 
 a set of pagans, unbelievers or atheists. The more they are 
 scientists or philosophers, the more they abhor the present 
 Christianity, which frightens away their methodical under- 
 standings by presenting to them the dark and mystic doctrines of 
 the Trinity, the more so when the Trinity is proclaimed to 
 involve Unity, the two apparently conflicting doctrines. But 
 Mohammadans, though numerically few, are almost all true 
 3Iohammadans. The more they are scientists and philosophers, 
 
( 2 ) 
 
 the more they like and love their religion. Thus the majority 
 is for the Mohammadan Unity, which is purely Unity, and not 
 for the Christian Trinity which is a heterogenous compound of 
 Trinity and Unity. A man embracing anew religion would adopt 
 Moharamadanism rather than the present Chistianity ; for 
 
 Christianity when calling a man to adopt it, thus addresses him : — 
 “ Do not hesitate if thou dost not clearly understand me ; 
 embrace me at first, and then thou shalt see that I will suit 
 thy mind Mohamraadanism, on the other hand says to him : — 
 “ Think of me well before thou adoptest me ; try me and test me, 
 and if thou seest that I suit thy mind and thy mind is satisfied, 
 then, and only then, embrace me.” 
 
 In its attempts for conversion, Christianity speaks from 
 behind a screen of attirements other than its own beauty, while 
 Mohammadanism uncovers its simple face and presents nothing 
 but its own beauty to bespeak for itself. These attempts on the 
 part of Christianity are mostly attended with failure ; while those 
 on the part of Mohammadanism, though comparatively much less, 
 are always crowned with brilliant success. Even the present 
 Christianity itself does not in any way deny the prophethood of 
 Mohammad, and this treatise, mainly intended to show that the 
 Bible contains several predictions about the advent of a prophet, 
 who will be the last of the series of prophets, and will stand at 
 the very head of them — namely, the prophet Mohammad, blessed 
 be his name. 
 
IN THE NAME OF THE MOST MERCIFUL GOD. 
 
 See Koran chapt. 7 Alaraf. God say.s to prophet Mohammad.- 
 Say, O men, verily I am the messenger of God unto you all, 
 unto him belongeth the kingdom of heaven and earth — there is no 
 God but he : he giveth life and causeth to die. Believe therefore 
 in God and his apostle the illiterate prophet, who believeth in 
 God and his word and follow him that ye may be rightly direct- 
 ed. Again in Chap 3 of Imran, God says to Mohammad: Say 0 yo 
 who have received the scriptures, come to a just determination 
 between us and you, that we worship not any except God and 
 associate no creature with him, and that no one of us take 
 the other for lords beside God. But if they turn back, say, bear 
 witness that we are true believers. Again in the same chap, of 
 Imran, God says to prophet Mohammad. O' ye who have reeceived 
 the scriptures why do ye clothe truth with vanity, and knowingly 
 hide the truth. In Chap. Gl, Battle Array, (Saf) God says to 
 prophet Mohammad. “And when Jesus, the son of Mary, said, O 
 children of Israel, verily I am the apostle of God sent unto you 
 confirming the law which was delivered before me and briugino- 
 good tidings of an apostle who shall come after me and whose 
 name shall be Ahmad. Again in chap. 7, Alaraf, God says to 
 Mohammad. Who shall follow the apostle, the illiterate prophet, 
 whom they shall find written down with them in the law and the 
 gospel, he will command them that which is just and will forbid 
 them that which is evil and will allow unto them as lawful the 
 good things which were before forbidden and will prohibit 
 those which are bad ; and he will ease them of their heavy burden 
 and of the yokes which were upon them. And those who believe 
 in him and honour him, and assist him and follow the light 
 which hath been sent down with him, shall be happy. Again in 
 chap. 5, entitled the table. God says to prophet Mohammad. 
 “ They are certainly infidels, who say, God is the third of three 
 for there is no god besides one God ; and if they refrain not from 
 what they say, a painful torment shall surely be inflicted on such 
 of them as are unbelievers. Again in chap. 112 entitled the 
 declaration of God’s unity, God says to Mohammad ; God is one 
 God, the eternal God, he begetteth not neither is he beggotten, 
 and there is not any one like unto him. Again in chap. 4, entitled 
 Woman, God says to Mohammad : They (Jews) have said .- Verily 
 we have slain Christ Jesus the son of Mary the apostle of God, 
 
( 2 ) 
 
 yet they slew him not neither crucified him, bub he was re- 
 presented by one in his likeuess and verily they who disagreed con- 
 cerning him were in a doubt as to this matter and had no sure 
 knowledge thereof but followed only an uncertain opinion. They 
 did not really kill him : but God took him up unto himself, and 
 (jtod is mighty and wise. Again in this chap. God says to 
 prophet Mohammad : Yet he who doth evil or injureth his 
 own soul, and afterwards asketh pardon of God, shall find God 
 gracious and merciful. Again chap. 3 entitled the family of 
 Imran, God says to prophet Mohammad; “ Say, We believe in 
 God, and that which hath been sent down unto us, and that which 
 was .sent down unto Abraham, and Ishmael, and Isaac, and Jacob, 
 and the tribes, and that which was delivered to Moses, and Jesus, 
 and t.he prophets from their Lord ; we make no distinction be- 
 tween any of them, and to him are we resigned. Whoever follow- 
 eth any religion other than Islam, it shall not be accepted of 
 him ; and in the next life he shall be of those who perish. All 
 the above matters have been clearly proved in the subsequent 
 pages of this book on the authority of the Holy Bible. As Chris- 
 tians invite the believers in Islam to Christianity, this cannot 
 be from the facts stated above, for the Mohammadans do already 
 believe in all their prophets, and the books which got down to 
 them. It is said by Jesus in John chap. 17, ver. 3. This is 
 life eternal, that they might know thee the only true God, and 
 Jesus Christ whom thou hast sent. But as the followers of 
 Christ do not believe in proj)het Mohammad, as they are, I under- 
 stand, enjoined to belive in iiim, and bring on tho contrary argu- 
 ments detrimental to the Mohammadan faith, I wish to prove 
 to them and to open their eyes to the claim of the ministry 
 of tho prophet Mohammad on tho authority of the Bible. 
 For this religion was taught first by Moses, and then by 
 Jesus, and then by Mohammad. Thus when Islam can be 
 proved by Bible, it is useless for any ono to com- 
 ment upon it. For, if they do so, they comment upon the Bible 
 only. Islam is proved by Tordt (the law book of Moses), Psalms, 
 and Gospels, and books of other prophets. Then it asserts its 
 claims to every one and he only can be a true believer who res- 
 pects the last prophet, just as he can be truly loyal to all gover- 
 nors, who respect and honor their last successor. As prophet 
 Moses and his book was believed and followed when it came down 
 to him from God, but when Jesus Christ came he said, John VI, 
 47. Mark I, IG. “ He only shall be saved, who will believe in 
 him and his Gospels : also in John XV. 22 Jesus say.s. If I had 
 not come and spoken unto them they had not had sin, but now 
 they have no cloak for their sin — in like manner by the coming of 
 prophet Mohammed those who believe him not have become 
 
( 3 ) 
 
 sinful, raul can be saved through his means. Therefore pray to 
 one God only who has made Heaven and Earth, Sun and Aloon, 
 Tree and Stone, Fire and Water, God and the Devil Air, Animal, 
 Ac., and no one is like unto him and the way to him is one. Men 
 sliould therefore seek to know him by reason, and save his soul 
 from being cast into hell. For in John XII, 25, Jesus says about 
 the importance of this. Ho that loveth his life shall lose it, and 
 he that hatoth his life in this world shall keep it unto life eternal. 
 Again in Matt. 2 XVI, 2G, Jesus says, “ For what is a man pro- 
 tited if he shall gain the whole word and lose his own soul, or 
 what shall a man give in e.xchange for his soul ? Know ye there- 
 fore all the prophets sent by God to be true and believe in the 
 last prophet Ulobammad, and obey the commandments of the Koran, 
 whereby salvation will be obtained and get paradise for your 
 dwelling. Again, man has to live a short life here, and has to die 
 .sooner or later, and has to rise again one day, and to be judged 
 by God on that day, when repentence, weeping and gnashing of 
 teeth will be of no avail, and he shall have to remain in everlasting 
 fire. 
 
 PROPHECY I. 
 
 See John chap. 16, 7-14, Jesus Christ says, “ 0 ! Nevertheless I 
 tell you the trutli. It is expedient for you that I go away, for if I go 
 not away, the comforter will not come unto you, but if I depart, I 
 will send him unto you. And when he is come, he will prove the 
 world of sin, and of righteousness, and of judgment. Of sin, be- 
 cause they belive not in me. Of righteousness, because I go to 
 my Father and ye see me no more. Of judgment, because the 
 prince of this world is judged. I have yet many things to say 
 unto you, but ye cannot hear them now. Howbeit when he, the 
 spirit of truth, is come, he will guide you into all truth for he 
 shall not speak of himself, but whatsoever he shall hear, that shall 
 he speak, and he will show you things to come. He shall glorify 
 me, for he shall receive of mine and shall show it unto you. 
 
 My friends, the news which Jesus Christ gives above of the 
 comforter who is to come after him is taken from the Greek Bible. 
 "We have therefore the word comforter “ parakalit,” and in Arabic 
 we have “ farakalit.” I think therefore that the Aarabic “farkalii” 
 which means Ahmed, that is, much praised, should have been para- 
 kalit in Greek which also means Ahmed, and not as parakelet mean- 
 ing comforter. For the Greek parakalit is more likely to be 
 changed into “ farakalit” in Arabic. From this I think that this 
 news is about Mohammad, and if any one desires to assure himself 
 of the meaning of the word “ parakalit” may look for it in a Greek 
 or English Dictionary and a slight change in a word is not unusual 
 because in the Bible the whole word is changed — see Old Hebrew 
 
( 4 ) 
 
 Testament. And in this Bible also words are changed of which 
 I give one or two examples. See Deuteronomy 18, 15. Moses 
 says ; A prophet will be raised up from midst of thee and 
 thy brethren and this is written : Acts 3, 22 of thy brethren. 
 Det. 18, 19, Acts 3, 23, are differently written : destroyed required 
 it thine, Malachi chap. 3-1. My way before me, thy before thee 
 Matthew 11.10. Again some say that tlie news, which Jesus 
 Christ gave of the conforter refers to verses 3 and 4 of the 
 Acts of the Apostles chap. 11, containing the information 
 “ that there appeared unto them cloven tongues like as of 
 fire, and it sat upon each of the disciples, and they were 
 filled with the Holy Ghost and began to speak as the Spirit gave 
 them utterance.” This is not accepted, for in no place has 
 Christ said that his disciples will have after him cloven 
 tongues like as of fire and be filled with the Holy Ghost . But 
 see John’s First Epistle chapter IV. verses 1 to 6, there tlie 
 expression Spirit of truth means a prophet. Again Jesus Christ 
 says above that if he will not go no comforter will come. By 
 this it appears that one who has not come before is to come after 
 Jesus. This one who was expected to come, came in the person 
 of prophet Mohammad. “ For the Holy Ghost has come upon 
 many men before.” See Luke chapter I. 41-G7. Elizabeth and 
 Lacharias were filled with the Holy Ghost, and in chapter III, 22, 
 Jesus Chist is also filled with the Holy Ghost. And in John, 
 chapter XX. 22, Jesus Christ himself filled his disciples with the 
 Holy Ghost. This information, therefore, of the Holy Ghost for 
 the comforter whom Jesus wished to send after him cannot be 
 accepted. Again, the Holy Ghost has performed no works which 
 Jesus has said the comforter will do, for he judged not any one, 
 nor proved him guilty, nor showed any one a way, nor informed of 
 the new thing to come, nor glorified Jesus Christ, nor told what 
 he would hear, nor showed anything of Jesus Christ. Now, all the 
 things which Jesus said the comforter would do have been done 
 by the prophet Mohammad. For see Koran He proved guilty those 
 who did not believe in Jesus Christ, and punished them, verified 
 the going of Jesus Christ into heaven, aud showed the way to God, 
 and told the things to come ; glorified Jesus Christ, and like 
 him became prince of the world and judge, and from the place 
 of sunrise to sunset he spread his religion. Judge ye aud con- 
 sider ye well therefore, and believe in the prophet Mohammad, for 
 it will be of no avail to weep and gnash one’s teeth at judgment for 
 they shall be hurled into hell, there to endure eternal torments 
 as Jesus said in John, chapter XII, 48. 
 
 PROPHECY II. 
 
 See Deuteronomy, ehapter XVIII. 15, the Lord thy 
 God will raise up unto thee a prophet from the midst of 
 
( 5 ) 
 
 thee, of thy brethren, like unto me. This information 
 jjiven by Moses is applied to Jesus Christ by his 
 disciples, for in the Acts chapter VII, 37, and HI, 22, it 
 is. “ This is that Moses, which said unto the children of 
 Israel, A prophet shall the Lord your God raise up unto you 
 of your brethren, like unto me, liiin shall ye bear. Again in 
 Deuteronomy, chapter XVII. 17. 22. The Lord said unto 
 Moses, they have well spoken, that which they have spoken. I 
 will raise them up a prophet from among their brethren, like 
 unto thee, and will put my words in his mouth, and ho shall 
 speak unto them all that I shall command him. And it shall 
 come to pass, that whosoever will not hearken unto my words 
 which he shall speak in my name, I will require it of him. 
 But the prophet which shall presume to speak a word in my 
 name, which I have not commanded him to speak, or that shall 
 speak in the name of other gods, even that prophet shall die. 
 And if thou say in thine heart, how shall we know the word 
 which the Lord hath not spoken ? When a prophet speaketh 
 in the name of the Lord and if the thing follow not nor 
 come to pass, that is the thing which the Lord hath not 
 spoken, but the prophet hath it presumptuously ;thou shalt not be 
 afraid of him. 
 
 Lly friends, the information rvhich Moses has given above 
 concerning a prophet like himself to come, relates to prophet 
 Mohammad, for Jesus Christ was not like prophet Moses. There- 
 fore it cannot be accepted that the information given above by 
 Moses concerns Jesus Christ. Again, Moses hath said that a 
 prophet will be raised up from the midst of thy brethren, who 
 are Arabs. For the Israelites and Arabs have descended from one 
 common stalk, viz., from one father and two different mothers. 
 The Israelites are the descendants of Isaac, the Son of Sarah, the 
 wife of Abraham ; and the Arabs are the descendants of Ishmael, 
 the Son of Hagar, the wife of Abraham, and prophet Moham- 
 mad has sprung from Ishmael ; therefore the above information of 
 Moses does not concern Jesus, for if it does, then Moses would 
 have used the words, out of thee, and not as he has 
 used, out of thy brethren. Again many prophets have 
 risen from Israel. They are not considered as the one of whom 
 Moses informed. How is then Jesus to be accepted as the one of 
 whom Moses informed ? From this also it cannot be accepted 
 that the above information of Moses concerns Jesus Christ. Again, 
 Moses was the servant of God and a prophet, and Jesus Christ is 
 said to have been God and the Son of God. Again, Jesus Christ 
 i.s not the son of any one brother of Israel ; Jesus Christ is begotten 
 without a father, as prophet John hath said in verse 9, chapter 
 13, that have we not Abraham to our father, God can raise up 
 
( 6 ) 
 
 children unto Abraham out of stones. From this also the above 
 information of Moses is not applicable to Jesus. Again, Jesus 
 Christ himself rejects to have been like Moses. See John, 
 chapter X, 8, wherein it is “All who came before me were 
 thieves and robbers. From this also the information is not 
 applicable to Jesus. Again, in Hebrews, chapter III, 3, it is 
 written this man was counted worthy of more glory than Moses 
 inasmuch as he Avho hath builded the house has more honour 
 than the house. This declares that Jesus is not like Moses. 
 Again, prophet Moses overcame his enemies, for see E.Kodus, chap- 
 ter XIV, wherein it is shown that the enemies of Moses, namely, 
 Pharaoh and his army, were drowned in the Red sea, and see 
 Deuteronomy chapters II and III, wherein it is pointed out 
 that he fought with Sihon and Ag, and cut them up, and dis- 
 tributed their lands, and thousands of men believed in him, and 
 made away with those who worshipped a cow, see Exodus chapter 
 32, established a Church, ana spread his faith for forty years. He 
 had his home, family, and commands from God and died a natuial 
 death. After him Joshua, the Son of Nun, Moses’ minister was 
 placed, who by the command of God fought with 31 Kings anti 
 killed their subjects and children, and in this battle the sun was 
 hot set for his prevailing over the disobeying enemies. See 
 Joshua chapters X, XI, XII. Now to compare Jesus with Closes, 
 Jesus was defeated — see John, chap. VI, I, where it was shown 
 that Jesus did not walk in Jewry, as they sought to kill him. Also, 
 Jesus had no house to live in nor had a wife. See Luke, chapter 
 IX, 58, in which Jesus said of himself the Son of Man hath 
 not where to lay his head. Again, Jesus says that he hath not 
 come to destroy the law, or the prophets ; but to fulfil, spread 
 and follow the works of the former prophets. Again, in ver.se 23 
 of Acts chapter III, it is said that every soul which will not 
 hear that prophet shall bo destroyed from among the people, but 
 in all the four Gospels it is written that the Jews crucified 
 Jesus Christ. Again, it is said that the prophet which shall 
 presume to speak a word in my name, which I have not com- 
 manded him to speak, or that shall speak in the name of other 
 gods, even that prophet shall die. According to this, perhaps, 
 Jesus Christ was crucified. Again, Jesus Christ when He went to 
 heaven. He had only 120 followers of men, women, and children — 
 see Acts, chapter I, 15, in Luke chapter III, 23, in which it is .said 
 that Jesus began to preach when about 30 years of age and three 
 years afterwards went to heaven at the .age of 33 years. Now, 
 wo thus see that Jesus Christ cannot he like Moses in aiw w.ay, 
 .and that all the acts performed by ]\Io.ses are wholly fulfilleil in 
 the person of prophet Mohammed, ih.at no enemy overcame 
 him, that he punished him who disobeyed, and many persons 
 
( 7 ) 
 
 believed in him, and made all Arabs free from worship of idols, 
 showed the way to God, and had home, family and everything. 
 He was given new cammands from God, ho had been a servant 
 and a prophet of him, and died a natural death. Therefore, con- 
 sider ye well and judge fully that ye may be led to believe in 
 Mohammad, otherwise it will bo of no avail to weep and repent 
 at the judgment day, and you will have to remain there in ever- 
 
 lastiup punishment. 
 
 ® PROPHECY III. 
 
 See Isaiah chap. XLTI, 9-19, Isaiah prophet says ; behold, tho 
 former things are come to pass, and new things do I declare, 
 before they spring forth I tell you of them. Sing unto the Lord 
 a new song, and bis praise from the end of tho earth yo 
 that go down to the sea, and all that is therein, the isles, and 
 the iniiabitants thereof. Let the wildcrne.ss and the cities there- 
 of lift up their voice, the villages that Kedar doth inhabit, let the 
 inhabitants of tho rock sing, let them shout from the top of the 
 mountains. Let them give glory unto the Lord, and declare 
 his praise in the island». The Lord shall go forth as a mighty 
 man, he shall stir up jealousy like a man of war : he shall cry, 
 yea, roar, he shall prevail against his enemies. I have long 
 time holden my peace, I have been still and refrained myself 
 now will I cry like a travailing woman, I will destroy and 
 devour at once. I will make waste mountains and hills, and dry 
 up all their herbs, and I will make the rivers, islands ; and I 
 will dry' up the pools. And I will bring the blind by a way that 
 they knew not ; I will lead them in paths that they have not 
 known, I will make darknes.s light before them and crooked 
 things straight These things will I do unto them, and not for- 
 sake them. They shall be turned back, they shall be greatly 
 a-«hamed that trust in graven images, that say to the molten 
 images, ye are our Gods. Hear ye deaf; and look ye blind that 
 ye may see. Who is blind but ray servant ? or deaf, as messen- 
 ger that I sent ? who is blind as he that is perfect and blind as 
 the Lord’s servant. 
 
 My friends the above information has been giv'en of the 
 messenger Mohammad, for it relates to Kedar, and his villages, 
 and to the inhabitants in them, and Kedar is the son of Ishmael, 
 from whom has sprung the messenger Mohammad. See Genesis 
 chapter 24, 25,-13, wherein it is shown that Kedar is the 
 son descended from one of the sons of Ishmael. And as Mohammad 
 is called the messenger and servant of God, while Jesus Christ 
 is called in Gospels the son of God, it becomes clear that the 
 above information is about prophet Mohammad. Again, Jesus 
 Christ did not show his bravery, nor called to fight, nor fought, 
 
( 8 ) 
 
 nor made war upon any one, nor prevailed against his enemies, 
 nor rooted out the worship of idols, while on the contrary he 
 himself was defeated by his enemies. See Matthew, chapter 27 2(5- 
 35, wherein it is written that Jesus was scourged, stripped, put a 
 crown of thorns upon his head and a reed in his right hand, they spat 
 upon him, smote him on his head, gave him vinegar mingled with 
 gall, and crucified him. Now, you will see that none of the above 
 signs meet in Jesus, while those signs do appear in prophet 
 Mohammad. He showed bravery, called to fight, made war and 
 defeated his enemies ; stopped the worship of a god. See 
 Deut. chap. 10, wherein God hath said to M<jses : Ho 
 
 Avho worships any other god e.xcept God, kill him. The 
 paths pointed out above are those of Mecca, and that they' were 
 not known, but now thousands go by those ways to Mecca. 
 Therefore, consider well and with judgment, and have faitli in 
 the prophet Mohammad, whereby eternal life will be obtaned, or 
 at the judgment day no influence will be carried before the 
 King of kings, and nothing will serve y'our purpose, and you 
 shall have to remain in hell for eternity. 
 
 PROPHECY IV 
 
 See Psalms chap. I-I7. Prophet David says : — My heart is 
 inditing a good matter. I speak of the things which I have 
 made touching the King : my tongue is the pen of a ready 
 W) iter, than art fairer than the children of men, grace is poured 
 into thy lips : therefore God hath blessed ihee for ever. 
 Gird thy sword upon thy thigh, O’ most mighty with 
 thy glory and thy majesty. And in thy majesty ride pros- 
 perously because of truth and meekness, and rightousness, and 
 thy right hand" shall teach thee terrible things ; thine arrows are 
 sharp in the heart of the King’s enemies whereby' the people 
 fall under tliee. Thy throne, O God, is for ever and ever, the 
 sceptre of thy Kingdom is a right sceptre that lovest righteous- 
 ness and hatcst wickedness, therefore God hath anointed thee 
 with the oil of gladness above thy fellows. All thy garments 
 smell of myrrh and aloes, and acacia out of the ivory palaces, 
 whereby they' have made thee glad. Kings’ daughters wero 
 among thy honourable women ; upon thy right hand did stand 
 the Queen in gold of Ophir. Hearken, O daughter, and con- 
 sider, and incline thine ear, forget also thine own people, and 
 thy father’s house. So shall the King greatly desire thy beauty : 
 for he is thy Lord and worship thou him. And the daughter 
 of Ty're shall be there with a gift, even the rich among the 
 people shall entreat thy favour. The King’s daughter is all 
 glorious within : her clothing is of wrought gold. She 
 •hall be brought into tho king in raiment of needle-work, the 
 virgins, her companions that follow her, shall bo brought unto 
 
( 9 ) 
 
 thee with gladness, and rejoicing sliall they be brought ■. they 
 shall enter into the King’s Palace. Instead of thy father I shall 
 be thy children whom thou mayest make princes in all the earth. 
 
 I will make thy name to be remembered in all goierations, there- 
 fore shall the people praise thee for ever and ever. And again 
 chap. 1-19, verses 5 to 9, it is said that let the saints be joyful in 
 glory, let them sing aloud upon their beds. Let the high praise.s 
 of (lod be iu their mouth and a two-edged sword in their hand. 
 To e.xecute vengeance upon the heathen and punishment upon 
 the people. To bind the kings with chains, and their nobles with 
 fetters of iron. To e.xecute upon them the judgment written, 
 this honour have all his saints. Praise ye the Lord. My friends 
 the above information relates to Mohammad and not to 
 Jesus Christ, for Jesus did not ride forth with a sword, nor 
 killed with arrows, nor is he said to have smell from his garments, 
 nor had wives, nor did the rich flatter him, nor had he children, 
 nor did his son take the place of his father, nor did he fight or 
 punish the heathens, nor did he chain any king or bind any 
 noble, nor did he e.xecute the judgment w'ritten, but he himself 
 was defeated — ’See Gospel of John X, wherein it is written that 
 Jews took up stones again to stone him and sought again to take 
 him, but he escaped out of their hands, and the state of the disciples 
 was tint soul made havock of the Church, entering into every house, 
 and hailing men and women commit them to prison — see Gospel 
 Acts, chap. 8 — 3. Now the things spoken of a prophet should happen 
 wiien he comes. See Dent. chap. 18 — 22 wherein it. is Written that 
 when any prophet speaketh in the name of the Lord, if the thing 
 follow not, nor come to pass, that is the thing which the Lord hath 
 not spoken. The information about Jesus Christ has been given by 
 prophet Isaiah which ilatthew' (cli. I. 23) gives in these words: 
 Behold a virgin shall be with child, and shall bring forth a son 
 and they shall call his name Emanuel, meaning God with us. Except 
 Mary no other viigins have begotten a son, and therefore the 
 issue of Mary must be Jesus, a prophet according to Isaiah. But 
 no prophet said that the issue of the virgin shall be called Jesus. 
 The word anointed is not only applied to Jesus but to many others. 
 The word anointed is applied to the following persons: — Isaiah, 
 chapter 61-1. Saint Samuel II. chapter 1-1-t. David Samuel 
 23, 1, Cyrus Isaiah chapter 45, 1. Jashu. Kings II. chapter 9-6. 
 Jehoahaz Kings II. chapter 23, 30. In this way the word an- 
 .nointed is written in case of Mohammad, and also the signs written 
 above are seen iu him, for be hound a sw’ord and rode, killed 
 enemies with arrows, and he had fragrance about his person so much 
 that the smell remained on the path whence he went from morn- 
 ing to evening, he had wives and the rich flattered him. He had 
 children, he made successor in his daughters’ son, aud he and his 
 
( 10 ) 
 
 disciples mnde war, chained kings, punished nobles and made the 
 people accept the commands of God and became a king of Jerusa- 
 lern and a Lion, Consider, therefore, well and with judgment, and 
 believe in the prophet Mohammad, whereby eternal life will be 
 obtained and severe punishment averted. 
 
 PROPHECY V. 
 
 See John, chapter 1 — 19-27. And this is the record of John 
 when tlie Jews sent Priests and Levites from Jerusalem to ask 
 him, who art thou ? And he confessed, and denied not but con- 
 fessed, I am not the Christ. And they asked him what then ! 
 Art thou Elias ? And he saith, I am not. Art thou that prophet ? 
 And ho answered uot. Then said they unto him, who art thou 
 that we may give an answer to them that sent us. What 
 sayest thou of tliyself ? He said I am the voice of one crying in 
 the wilderness, make straight the way of the Lord, as said the 
 prophet Isaiah. And they which w’ero sent of the Pharisees 
 asked him and said unto him why baptizest thou then, if thou 
 be not that Christ, nor Elias neither that prophet ? John an- 
 swered them, saying I baptize with water, but there standeth one 
 amongst you, whom ye know not. He it is, who, coming after 
 me is preferred before me, w-hose shoe’s latchet I am not worthy 
 to unloose. 
 
 My friends the above information is of prophet Mohammad, 
 for prophet John was asked whether he was one of the following 
 prophets, viz., Christ, Elias, who have afterwards follow-ed. Matt, 
 (jl^ap 17 12. And the third question was : “ Art thou that pro- 
 
 phet ? Tiiis prophet is Mohammad. For besides Jesus and 
 Elias, if no third prophet w^as to be, they would not ask ot John, 
 “ Art’ thou that prophet”? And if no third prophet was to come, 
 John would have told them whose information they asked by 
 the third prophet. And John himself was waiting for that 
 third prophet, for ho knew Jesus Christ and wanted information 
 about another prophet^Mat. chap. 3-13-17. John has well 
 known him and baptized him. In Matt. cbap. 2 2-3-4. John 
 
 from a prison hearing of the works of Jesus, sent tuo of his discip- 
 les to at>k him art thou he that should come, or do we look for 
 another. The answer was “ say to John what you hear and 
 see ” And Christ also did not say that ho was the same that 
 was to come. By this it is well proved that John also expect- 
 ed a prophet, or he would not ask such a question, for he well 
 knew Jesus and had baptized him, and then ho was put into 
 prison. And in John chap. 7-39-40-41, it is. that many 
 people gathered together near Jesus among whom many said, 
 that of a truth, this is the prophet, others said this is Christ. 
 If a third prophet yvas not to come after Jesus, he would have 
 
( n ) 
 
 instantly told them what prophet they waited for. Again, in Matt, 
 chapter 3 — 2, prophet John said, repent ye ! for the kingdom 
 of heaven is at hand. In like manner in chap IV, 17, Jesus said, 
 repent, for the kingdom of heaven is at hand. All the people 
 were expecting the corning of a great prophet on the authority of 
 the books of Moses, David, and others. That prophet is not anv 
 other than prophet Mohammad himself. And many Jews ancl 
 Christians believed in him in Palestine where many prophets had 
 sprung, and the people were very familiar with their books. And 
 Psalm is therefore continuing and obeyed. And some people 
 consider John to be the third prophet, but John denies himself 
 and says that he is a self-informer. Some people consider Mo- 
 hammad low, being descended from Hagar, wife of Abraham, 
 calling slave-girl’s generation. This ought not to be, for Abraham 
 had not bought Hagar, hut Pharoah being a bad king had seized 
 others and made them slaves and Israelites were also kept in 
 bondage for four hundred years. Acts VII, 6. They were 
 freed by Moses. Again see Isaiah chapter — 13. God says. 
 The children of the desolate are more than the married. En- 
 large the place of thy hut and let them stretch forth the curtains 
 of their habitations, spare not, lengthen the cords and strength- 
 en thy stake-i, for thou shalt break forth on the right and the left 
 hand, and thy seed shall inherit the gentiles, and make the de- 
 solate cities to be inhabited : here the words desolate woman 
 is especially referred to Hagar and her generations are Arabs, 
 Egyptians and Cyrians w'ho have become lords of the land, and 
 the desolate cities to those of Arabs. Where there was no- 
 thing, great cities were founded. Consider well, therefore, and with 
 judgment, and believe in the prophet Mohammad, whereby you will 
 be redeemed, or at the judgment day no weeping or grinding of 
 teeth will be of any avail, and you will have to be ever burning 
 in hell. 
 
 PROPHECY VI. 
 
 See Deuteronomy chapter 33 — 12. Prophet Moses says, '' And 
 this is the blessing, wherewith Moses the man of God blessed the 
 children of Isreal before his death. And he said, the Lord came 
 from Sinai, and rose up from Seir unto them, he shined forth from 
 Mount Paran, and he came with ten thousands of saints ; from 
 his right hand went a fiery law for them. Also see Habakkuk 
 chap. 3 — 2-11, Prophet Habakkuk says, O Lord. ! 1 have heard 
 thy speech and was afraid : O Lord revive the work in the midst 
 of the years, in the midst of the y’ears make known : in wrath 
 remember mercy. God came from Teman, and the Holy one from 
 Mount Paran. Selah. His glory covered the heavens, and the earth 
 was full of his praise. And his brightness was as the light. He had 
 horns coming out of bis hand : and there was the hiding of his power. 
 
( 12 ) 
 
 Before him went the pestilence, and burning coals went forth at 
 his feet. He stood and measured the earth he beheld, and drove 
 undbroketbe nations, and the everlasting mountains were scattered, 
 the perpetual hills did bow; his ways are everlasting. I saw the 
 tents of Cushan in affliction and the curtains of the land of 
 Midian did tremble. Was the Lord displeased against the rivers ? 
 Was thine anger against the rivers ? Was thy wrath against the 
 sea, that then didst ride upon thy horses and thy chariots of 
 salvation, thy bow was made quite naked according to the oaths 
 the tribes, even thy word. Selah thou didst cleave the 
 earth with rivers. The mountains saw thee, and they trem- 
 bled, the overflowing of the water p issed by ; the deep utter- 
 ed his voice and lifted up his hands on high. The Sun 
 and Moon stood still in their habitation, at the light of 
 thine arrows they went and at the shining of thine glittering 
 spear. 
 
 My friends the above description relates to the Koran and 
 Mohammad, for Sinai is the name of a mountain, where 
 Moses used to talk with God and where he received the two tables 
 of testimony, tables of stone written by the fingers of God, 
 and Seir is the name ot a mountain of Syria, where Jesus used 
 to go and where he got commands through angels as to his 
 Gospel. The word Parau is a Hebrew word, and is the 
 name of a mountain of Kedar where prophet Mohammad used 
 to go and where he received commands through angels as to 
 his Koran. And Paran is certainly the name of the moun- 
 tains of Mecca, for see Genesis, chap. 21. — 21 where it is said that 
 Ishmael was living in Paran from whose generation Mohammad has 
 descended, amT he and his forefathers lived in Mecca. And 
 in Numbers chap.lO — 12. it is said that God in a cloud guided 
 the Isralites, and it rested on Paran. And this resting of the 
 cloud was to welcome the house of God in Mecca, and 
 except Mecca, there is no place as Paran where Ishmael 
 dwelt, and whence a religion spread and a book of law 
 descended and God was welcomed. And the vvell which 
 was declared to quench Ishmael’s thirst and which is call- 
 ed Jhain Jham by Mohammadans, is at the present day in Mecca. 
 See Genesis, chap. 21, 14-21 where it is written that Abraham 
 rose up early in the morning and took bread, and a bottle of 
 water, and gave it unto Hagar, putting it on her shoulder and 
 the child, and sent her away, and she departed and wandered 
 in the wilderness of Ber-Sheba. And the water was 
 spent in the bottle, and she cast the child under one of 
 the shrubs. And she went and sat down over against him a good 
 way ott', as it were a bow shot, for she said let me not see the 
 death of the child, And she sat over against him, and lifted 
 
( 13 ) 
 
 up her voice and wept. And God beard the voice of the laci, 
 Had the angel of God called to Hagar out of heaven, and .said 
 unto her, what aileth thee Hagar? Fear not; for God hath 
 heard the voice of the lad, where is he.? Arise, lift up the lad, 
 and hold him in thine hand, for I will make him a great nation. 
 And God opened her eyes and she saw a well of water, and she went, 
 and filled ihe bottle with water, and gave the lad drink. And 
 God was with the child and he grew, and dwelt in the wilder- 
 ness and became an archer. And he dwelt in the wildernes.s 
 ot Paran, and his mother took him a wife out of the land of 
 proves the ministry of Ishmael, and the well 
 of J ham Jham and the reception of God. The word Teman 
 means southern, that is to the south of Syria, the part being 
 Arabia, where Prophet Mohammad sprang, and by his glory 
 covered the heavens, and the earth was full of his parise. He 
 rode forth, and with a bow and arrows spread his faith. And 
 above it is written of God ; but God himself does not come, but 
 liis prophet comes, and establishes his leligion. Again, it is 
 written above that God came but it is to be taken in the 
 sense of coming in future, as Isaiah says in. chap. 9 — 6, of 
 Je.sus “ For unto us a child is born, unto us a child is given.” 
 After the time of Isaiah it was 740 years that Jesus was 
 born. In like manner the above is to be understood. Consider 
 therefere, well and with judgment and believe in prophet 
 Mohammad, whereby eternal life will be obtained, or at the judg- 
 ment day those who belive not in him will not be redeemed, 
 and will have to burn in everlasting fire. 
 
 PROPHECY VII. 
 
 See Isaiah chap. 21, verse 13-17. Isaiah says.” The burden 
 upon Arabia. In the forest in Arabia shall ye lodge, O ! ye 
 travelling companies of Dedanim. The inhabitants of the land 
 of Teman brought water to him that Avas thirsty, presented with 
 their bread him that fled. For they fled from the swords, from 
 the drawn sword, and from the bent bow, and from the grievous- 
 ness of war. For thus hath the L^ud said unto me; within a 
 vear according to the years of an hireling, and all the glory of 
 kedar shall fail. And the residue of the number of archers, 
 the mighty men of the children of Bedar shall be diminished. 
 For the Lord God of Israel hath spoken it. My friends, the 
 above information has been told by the prophet beforehand of 
 Mohammad as going from Mecca and taking it again, as Mnses 
 bad gone away from the oppression of Pharoah and had con- 
 qnerred him again. See Exodons chap. 1 — 25, Prophet Mohammad 
 was born in Mecca, where all the generations of Kedar had lodged, 
 and were worshippers of idols. And when prophet Mohammad 
 declared himself, these people began to envy him. He then 
 
( H ) 
 
 fled from Mecca to Medina by the order of God and the people 
 of Medina welcomed him and kept him, and tiext year attacked 
 Buddar, and fought with Kedar ar>d slew many people, and 
 took their kingdom, and the rest believed in Mohammad, who 
 became like Moses. And it is said as above the inhabitants of 
 the land of Teman brought water, and presented with bread. This 
 Teman is the name of the son of ishmael, and his land. See 
 Genesis chap. 25 — 13-16 and these people were Arabs and lived in 
 Medina. These people welcomed Mohammad and took him 
 to their land. Again, in Isaiah chap. 60 — 1-7 prophet Isaiah says, 
 arise, shine, for thy light is come, and the glory of the Lord 
 is risen upon thee. For, behold the darkness shall cover the 
 earth and gross darkness the people, but the Lord shall arise 
 and his glory shall be seen upon thee. And the Gentiles 
 shall come to thy light and kings to the brightness of 
 thy rising. Lift up thine eyes round about and see, all they 
 gather themselves together they come to thee, thy sons shall 
 come from far, and thy daughters shall be nursed at thy side. 
 Then thou shalt see, and flow together, and thine heart shall 
 not fear, and be enlarged, because the abundance of the sea shall 
 be converted unto thee, the forces of the Gentiles shall come unto 
 thee. The multitude of camels shall cover thee, the dromedaries 
 of Midian and Ephah. All they from Sheba shall come : they 
 shall bring gold and incense, and they shall show fortli the 
 praises of the Lord. All the flocks of Kedar shall be gathered 
 together unto thee ; the rams of Nebaioth shall minister unto thee, 
 they shall come up with acceptance on mine altar, and I shall 
 glorify the bouse of my glorj'. My friends the above information 
 is about prophet Mohammad and from God for it is given by 
 the names of Kedar and Nebaioth, and they are the sons of 
 Ishmael. See Genesis chap. 25 — 13, and these people have 
 gathered together in the presence of the prophet Mohammad 
 and they have never gathered together before Jesus Christ ; and 
 Jesus had no sons nor daughters, and he had not so many camels, 
 but Mohammad had sons and daughters and forces of the Gen- 
 tiles. Multitude of camels used to come to him, and give a 
 sacrifice, and make pilgrimage and glorify the house of his glory 
 Again in Haggai chap. 2 — 9, it is written that the glory of 
 this latter house shall bo greater than of the former, saith the 
 Lord of hosts, and in this place will I give peace. Hereby 
 house is meant Jerusalem, where Israelites used to come for pil- 
 grimage, and by the latter house Mecca, where people go for 
 Mohammad’s sake whom God said to welcome, and to repair 
 to Mecca for pilgrimage and to offer a sacrifice there. And at 
 the last day, or near about it, this place, viz., Mecca, will be 
 stopped as the offering of a sacrifice and a resoit for pilgrims 
 
( 15 ) 
 
 for see Daniel chap. 12— 9-11, where it ia said, while informlnR 
 of the time of end that the daily sacrifices is taken away, and 
 the abomination that maketh desolate set up then shall be a 
 thousand, two hundred and ninety days, that is, three years six 
 months, and fifteen day. s. Besides this, there is not a daily sa- 
 crifice in any nation as it is in Islam. And one who remarks 
 on the compassing of God’s alt.ar mav see in Psalms chapter 2b, 
 verse 6, where David has saith, O Lord 1 will compass thine 
 altar. And he who remarks on the receiving of llogar Ashvat 
 errs, for Moharamadans do not worship it, but this stone h«s 
 comedown from heaven and prophets received it honorably. 
 Notwithstanding tliis, see Genesis chap. 2S— 18, Jacob rose 
 up, took the stone, and set it up lor a pillar, and poured oil 
 upon the top of it, and called it the house of the Lord. Thi.s 
 also can be said in honor of the stone again in Deuteronomy 
 chap. 27 — 5-7. And there shalt thou build an altar unto the 
 Lord thy Gol, an altar of stones: Tiioii shalt not lift up any 
 iron tool upon them, and thou shalt offer burnt offering.s and 
 peace offerings unto the Lord thy God. This is also revering 
 a stone. Again in Isaiah chap. 2S — 16, it is, therefore, thus 
 saith the Lord God : behold. I lay in Zion for a foundation 
 a stone, a tried stone, a precious corner stone, a sure founda- 
 tion, he that believeth shall not make haste. This is also 
 honouring the stone : again see E.xodus chap. 30, verses 
 22-29, God told Moses to make an ointoient of spices and 
 to anoint the tabernacle of the congregation therewith, and the 
 ark of the tabernacle and the table, all his vessels, candlesticks, 
 and the altar of incense, and the altar of burnt ofifering with all 
 his vessels and the laver and his foot. And thou shalt sanctify them 
 that they may be most holy, whatsoever toucheth them shall be 
 holy. 'This is also the revering of things. And these things are 
 written in the epistles to the Hebrews chapter 9. In like manner the 
 Moharamadans revere the Hogar Ashvat of Mecca in the house 
 of God. And this land of Arabia was so dry that Ishmael was 
 ready to die with thirst, the same land has become full, even 
 in the wilderness with streams and pools, springs of water and grass 
 with reeds and rushes on account of prophet Mohammad having 
 been born there. And thousands of people go every year to Mecca 
 for a pilgrimage, and they are supplied with sufficient food and vege- 
 tables. Consider fully and with judgment and believe in the pro- 
 phet Mohammad that you may enter paradise, or at the judg- 
 ment day you will have to suffer everlasting punishment which 
 is verv severe. 
 
 PROPHECY VIII. 
 
 See John, chapter 14 verses 16-17r And I will pray the Father 
 and he shall give you another comforter that he may abide with 
 
( 16 ) 
 
 you forever even the spirit of truth, whom the world cannot 
 receive because it seeth him not, neither kuoweth him. But 
 ye know him: for he dwelleth with }mu, and shall be in you 
 Again, see verse 26. But the comforter, which is tlie Holy. 
 Ghost, whom the father will send in my name, he shall teach you 
 all things, and bring all things to your remembrance wliat- 
 Boever I have have said unto you. Again, verses 29 and 30, 
 and now I have told you before it come to pass, that when it 
 is come to pass ye might believe. Hereafter I will not talk 
 much with you, for the prince of this world cometh and hath 
 nothing in me. And in chap. 15 — 26, but when the com- 
 forter is come, whom I will send unto you from the Futhez-, 
 even the spirit ot truth, which proceedeth] from the Father, 
 ho shall testify of me, and ye shall also bear w’itness, because 
 ye have been with me from the beginning. My friends all the 
 above information are concerning prophet Mohammad. For 
 parakalit is the word for comforter in Greek, and this word is 
 changed to farkalit in Arabic, which means Ahmad, sigiiifying 
 mucli praised. But by the word parakalit Mohammad’s luiiiistry 
 may be proved, so this word is changed to jzarakalit in all 
 the modern Gospels, in order to bring the meaning of the comfor- 
 ter and Vakeel by it. But su[)posing if in Greek the word 
 parakelet were w'ritteu, then this would change in Arabic to farke- 
 lit. But in Arabic Gospels the wci’d farkalit is written ; there- 
 fore the word piarkaiitis exempted ; but even granting that theie 
 is the word paraklit for comforter in Greek, yet the minisiry 
 of Mohammad can be proved otherwise. Because — .‘‘ollow me 
 closely here — that he can comfort who satisfied others’ hopes, 
 and he is a Vakeel, who defends before a judge. And Jesus has 
 above said that he would send another comforter or Vakeel, this 
 was wanted especially when the first could do nothing. This 
 ehows that Jesus cannot redeem others himself alone. Aoain. 
 above is said of a second comforter or vakeel, tlien this second 
 should havo its first. This is Jesus. Justus Jesus was prophet 
 and a man as Adam, in the same manner another pro- 
 phet should have been at least in huuzan fornz. And that 
 other comforter is prophet Mohanzmad. See Gospel of St. 
 Matthews chap. 12 — 32, and Johiz chap. 1 — 51. Jesus calls 
 himself tl c sou of Man and at many other places he has called 
 himself the same. Again, see Mark, chapter C, and Johiz, chapter 
 9, verse 17 ; and chapter 4, verse 44. Jesus calls himself, or 
 causes to be called a prophet. Again above is said that another 
 comforter will always remain with you, this means that 
 Mohammad’s religion will always remain. See John, chap. 
 17 — 3. Jesus says. And* this is eternal life that they might 
 know thcc, the only true God and Jesus Christ whom thou 
 
( n ) 
 
 linst sent. Those who know this have all died, bnt this ineans- 
 that they will live happily where God is. Again above is said 
 that the world cannot receive the spirit of truth because it can- 
 not see him or know him. This means that at that time pro- 
 phet Mohammad was not born in the world and he has come 
 Hve hundred years after Jesus. But some argue that a thing 
 that cannot bo seen should not come, and hence prophet) 
 Mohaininad’s coming is impossible. Tlien in like manner the 
 Holy Ghost’s coming may be considered for it was seen. See 
 Act.s 2— 3, Holv Ghost was seen as the cloven tongues like as 
 i>f firo, <fco. His disciples saw him. Again above is said that 
 God will send you another comforter, this means that not for 
 the whole mankind; and he who takes it especially for the dis- 
 ciples errs, for see Acts 7 — 37. Prophet Moses has said that the 
 Lord your God shall raise up unto you of your “ brethren a pro- 
 phet.’' This should have been during the e.xistence of those 
 whom Moses addressed. And Jesus Christ has come 1,350 years 
 after Moses. And this information is written directing the 
 coming of Jesus. In ihis way the above information is given 
 concerning .Mohammad and above is said that the Father will 
 send Holy Ghost in my name. This moans that another prophet 
 in room of Jesus should come, and again is said that he will 
 teach von all things and make you remember all I have said. 
 Now the Holy Ghost came down upon the disciples, and it is 
 man V years afterwards that they have wiitten the Gospel, he 
 taught th?m nothing and let them forget the remembiance of 
 Jesu.s. There is much difference in the sever-al Gospels of them, 
 and what is in the one, it is written more or less in the other. 
 Anyone who wishes to compare the four Gospels may do so. 
 But I note here one or two instances for information. See John 
 chap. — IG — 7-1-1 wherein the description of the coming of the 
 comforter and the above description of the same comforter, v/ho 
 is considered one of the three gods, and who is a great redeemer 
 and this most important portion of the Bible is treated in the 
 Gospel of John only and others are silent about it. See Matthews, 
 5 — 17, where there is an order to follow the ancient Testament, 
 whereby it is to obtain great dignity, this is in the Gospels of 
 ^Matthew only and in none others. See Luke, 17 — 16-37, here 
 it is given the description of a great rich man and of a poor man. 
 The rich man will go to hell on account of his luxury, and the 
 poor man will go to heaven on account of his miseries. By 
 this there is no deliverance of the rich. This j)articu!ar is 
 found in Luke only and in none others. If the above information 
 was regarding the cloven tongues like as of fire, the particulars 
 of Jesus Christ will be equally remembered by all, and such a 
 wide difference would not have been made among all the four 
 
( 18 ) 
 
 Gospels. Again, it said that Jesus told the things to happen 
 before hand in order that they may believe when they happened. 
 By this you may believe prophet Mohammad when he came. 
 Again, Jesus says he will not talk much for tlie prince of the 
 world cometh, and Jesus hath nothing to do with him. By this 
 it is meant when another prophet comes, the first retires and 
 above is said prince of this world which is to mean some Satan. 
 This cannot be, for Satan has come from the beginning of 
 the world ; Satan has led Jesus to get himself worshipped by Jesus. 
 If it were the information concerning any other bad person, Jesus 
 would have said by his name. And Je.sus Christ would never 
 say to believe in a bad person or Satan, and Satan or a bad 
 person never become a prince of the w’orld. See Genesis chapter 
 
 I, 28, God created the world and said to Adam to rule over it. 
 And in I. Corinthians, chapter 2, verse 8, it is about Jesus 
 that the princes of this world did not know him. There the 
 phrase princes of the world means kings of the world. See 
 Matthews chapter I, 6, David and Solomon are written as 
 kings. See Revelation chapter 1 — 5, Jesus Christ is written 
 as the prince of the kings of the earth. See Genesis chapt( r 
 17 — 20 God saith to Abraham that as for Ishmael I have 
 heard thee. Behold I have blessed him and will make him 
 a great nation. By the prince of the world, and will make 
 him fruitful and will multiply him exceedingly, twelve princes 
 shall he beget. By this prince of the world is signified pro- 
 phet Mohammed for God has made him a leader of both the 
 worlds. Again it is said that I have nothing in me. This is 
 said out of respect to the comer. See Matthews chapter 3, 
 
 II, John says- with respect to Jesus he is mightier than me 
 
 ami I am not worthy to bear his shoes. But when Jesus came — 
 
 See verse 18, Jesus was baptized by John. This is said out 
 
 of re.spect to the coming person. Again it is said “ when 
 the comforter will come he shall testify of me and ye also 
 shall bear ivitness. ” In this, two parties shall have acquaint- 
 ance with each other. The disciples shall bear witness is one, 
 and the other is that of Mohammad except whom no other has 
 testified to Jesus. And as to those who consider cloven tongues 
 as the Holy Ghost, he has not talked anything and bore no wit- 
 ness. And in Koran at many places information is given about 
 Jesus. In history of William Muir, page 205, it is written that 
 muttauis (flock) flourished in A. D. 170. It claimed itself for 
 prophet, and said he himself was parakalit which Jesus has pro- 
 mised, and many people believed in him, and in a few days he 
 was not believed. If by parakalit were meant that cloven tongues 
 like as of fire, whom then Christians wailed for, claimed 
 aud btdieved. But falsehood is never tenable, By the cloven 
 
( 19 ) 
 
 tongues like as of. fire were the comforter which Jesus promised 
 that he would send after him, then the Gospels are written 
 after the cloven tongues got down upon them, and they have not 
 written that the promise given by Jesus is fulfilled. By this iti 
 is proved that cloven tongues like as of fire is not the promise 
 given by Jesus. Again in Gospel of Luke, chapter 24 verse 49 
 it is. “ And behold, I send the promise of my father upon you. 
 But tarry ye in the city of Jerusalem, until ye be endued with 
 power from on high.” By this who consider the Holy Ghost to 
 come upon the disciples, it is e.xcluded, for Luke has not Avritten 
 auvwhere of the Holy Ghost. And we do not take even Jesus 
 Christ the letter of the above ; because above is said after the Jews 
 took him and killed him. And our Koran also tells that Jesus 
 was not crucifieil but they mistook another person for him. And 
 the killing of Jesus and his resurrection is not proved even by 
 Gospels. See John 18 — 5-8 and Marks 14 — 71. St. John 20— 
 14-15, Luke-21—39-40. St. John — 21-18. In all these 
 
 verses, the taking of Jesus and his judgment, an<l at his resurrection 
 Mary and his disciples and his apprehenders did not know him. Now 
 when Marv and disciples did not recogiuize Jesus, how can it be 
 admitted that he was Jesus. And Jesus has never said in any Gospel 
 that when he would rise again he would change his counte- 
 nance. Consider well, therefore, and with judgment, and belive in 
 prophet Mohammad lest at the judgment day you will weep and 
 repent, and repenting there will be of no avail. 
 
 PROPHECY IX. 
 
 See Gene.'sis 13 — 14-15, and chap 15 — 18-20, the Lord said 
 to Abraham. Lift up now thine eyes and look from the place 
 Avhere thou art Northward, Southward, Eastward and Westward. 
 For all the land which thou seest, to thee will I give if, and 
 to thy seed for ever. Unto thy seed have I given this land 
 from the river of Egypt unto the great river, the river Euphra- 
 tes. 0 my friends the Lord above has promised above to 
 Abraham and his seed for ever to give the land and rivers with 
 which no man is acqiiainted. The land belongs to Syria and 
 Arabia and all this land remained with Israel as long as they 
 followed their books, and afterwards Jesus Christ came and 
 all Israelites did not believe in Jesus, then ail those lands were 
 given to Christians. Afterwards pophet Mohammad came ? and 
 all Christians did not believe in him then all these lands were 
 taken away from them and were given to Mohammadans these 
 1250 years. Consider and judge that Mohammadanism being 
 true, thw Lord’s promise to Abraham is realized to Mohammad. 
 And the house of the Lord which is in Jerusalem and in which 
 men should go for a pilgrimage, see Deut. 12, 5, God ordered 
 Moses that all people should come and have feasts, Again Kings 
 
r 20 > 
 
 I, Solomon has constructed this house after an expense of 
 crores of rupees and millions of men. God said to Solomon : 
 “ if he will follow ray commands and make people to follow 
 them, I will remain with the Israelites. From this time for- 
 ward all prophets and Israelites and Jesus Chiist and 
 Christians have to come to worship this house so as to 
 become Holy ; John 7 — 10 and 11-55, And these both teachings 
 of Jesus and Moses have .sprung up from Israel, And when 
 Mohammad came, and tliat Jews and Nazarites did not 
 believe in him, God took his hou.se from them and gave 
 to Mohammadans, who retained this for 1250 years as 
 a mosque for them. If Jews and Christians were right in 
 their books, such a holy place of them would not have become 
 the mosque of Mohammadans. As the Ford hath said to Israel 
 about this house. “ If you follow my command I will be 
 with you,” It is simple and easily understood that all these 
 holy lands are given away to Mohammadans because they are 
 right in their books and follow them properly ; but belief is 
 in the hands of God as John says in chapter 12 verse 40, “ ho 
 hath bereaved their eyes and hardened their hearts that they 
 should not see with their eyes, nor understand with their liearts, 
 and be converted; and I should heal them.. Christians have 
 fought many battles to retake these lands. See Hindi Tawa- 
 rikh Kelisia where it is that in A. D. 1100 every man, wlte- 
 ther rich or poor, taking a red flag, invaded Jerusalem that 
 they may drive out Mohammad. They fought many battles 
 in which hundreds of Christians Were slain, but they did not 
 succeed in taking possession of Jerusalem. Prophet Mohammad 
 has informed that these lands shall go to the hands of the 
 Christians when Imam Mahadi and Anti-Christ (Dajal), and 
 Jesus Christ shall come. See Matthew's 24 — 3, the disciples have 
 asked Jesus “ what is the sign of thy coming, the end of the 
 world? And many signs are given by Jesus iu which the 
 greatest is that a false Christ will rise. Tliis is Dnjal of whom 
 Mohammad has informed. Luke chapter 21. The greatest 
 sign is that Jerusalem will be encompassed with armies and Jer- 
 usalem will be desolated by the gentiles till the times of genti- 
 les be fulfilled. See Ezekiel 38 — 2-4, sou of Man, set thy face 
 against Gog, the land of Magog, the chief prince of Russ, 
 Messeech, Tubal, and prophecy against him. And sa}', thus saith 
 the Loid God : Behold I am against thee O’ God tho chief prince 
 of Russ, Messeech and Tubal. And I will turn thee back, and 
 put books into thy jaws, and I will bring theo forth. And 
 all thine army, and horses and horsemen, all of them clothed 
 with all sorts of armour, even a great company with bucklera 
 and shields and all of them handling swords. * And I will plead 
 
( 21 ) 
 
 ngainst him with pestilence, and with blood: and I will rain upon 
 his lands and upon the many people that are with him. And 
 overflowing rain, against and great hail si ones, fire and brimstone. 
 Thus I will inagnit’v and I will be known in the eyes of many 
 nations, and they shall know that I am the Lord; and chapter 
 29, verse 12, the house of Israel shall be burying for seven 
 months that they may cleanse the land. Prophet Mohammad 
 has given the information that the land of Palestine will go 
 into the hatids of Ciiristians. By Christians is meant to bo 
 Russians in tlio Hindustani Bible, but in this who will take it, 
 they will be ruined. Matthews 21 — 42-46. Jesus saith unto 
 them. Did ye never read in the scriptures, the stone which 
 the builders rejected, the same is become the head of the cor- 
 ner; This ia the Lord’s doing, and it is marvellous in our 
 eyes. Therefore say I unto you, the kingdom of God shall be 
 taken from you, and given to a nation bringing forth the 
 fruits thereof. And whosoever shall fall on this stone shall 
 be broken, but on whomsoever it shall fall, it will grind him 
 to powder; and when the chief priests and Pharisees had heard 
 his parables they perceived that he spake of them. This in- 
 formation is given by Jesus of iMohammad. For prophet Mo- 
 hammad has become last of all prophets. And to think that 
 this information is concerning Jesus is not admitted for Jesus himself 
 says that it is marvellous in our eyes. Again Jesus hath said to Israel- 
 ites that the kingdom of God shall be taken from you and given to 
 a nation bringing forth the fruits thereof : this nation to whom 
 the kingdom of God is to be given is Arabs, and Christians are 
 included in Israolite.s for Jesus has sprung from Israel. And 
 no prophet has sprung among any other nation except among 
 Arabs. And again it is said that he who will fall on this stone 
 shall be broken and on whom it shall fall it will grind him to 
 powder, on the contrary he himself was defeated by his enemies, 
 and lived often in iiiding. See Matthews 16 — 20, in which 
 Jesus says to his disciples that they should not tell any man that 
 be was Jesus the Christ. See John 7 — 10 in which it is that 
 Jesus weut to the feast not openly, but as it were in secret 
 and the Jews souglit him saying were he is. And judge the 
 diciples of Moh-ammad, and Mohammad himself. Those who 
 fell upon them were broken, and on whom they fell, they were 
 ground down to powder. See Roman Tawarikh Kalisia, herein 
 it is that Khalifa-i-Islam took in a few years all the country, 
 viz., Syria, Palestine with Jerusalem, Persia, Irak, Egypt, and 
 Asia Minor. They slew their enemies and destroyed their tem- 
 ples and laid waste their country and made them adopt tli3 
 faith of Islam. See Deut. Chap 20, God bath said to Moses to the 
 above effect. And see Matthews 1-9 — 27-28. The disciples of Jesus 
 
asked him what shall they have as they haA'e forsaken all and 
 followed him. Then Jesus promised them that they shall set upon 
 twelve thrones judging the twelve tribes of Israel, when the Son 
 of Man in regeneration shall sit on the throne of his glory. Now, 
 this promise is realized to Mohammadans before his coming these 
 1250 years, and rule the twelve tribes of Israel. In this way again 
 see Isaiah chapter 19, verses 19-23. In that day shall there be an al- 
 tar to the Lord in the midst of the land of Egypt, and a pillar 
 and the border thereof to the Lord, and it shall be for a sign 
 and for a witness unto the Lord of host.s in the land of Egypt 
 for they shall cry unto the Lord because of the oppressors, 
 and he shall send them a saviour and a one and ho shall de- 
 liver them. And the Lord shall be known to Egypt, and the 
 Egyptians shall know the Lord in that day and .shall do 
 sacrihce and oblations, they shall now avow unto the Lord and 
 perforin it. And the Lord shall smite Egypt; he shall smite and 
 heal it : and they shall return even to the Lord and he shall 
 be entreated of them, and shall heal them. In that day shall 
 there be a high way out of Egypt. And to Assyria the Assyrians 
 shall come into Egypt, and the Egyptians into Assyria and the 
 Egyptians shall serve with the Assyrians. Also see Ezekiel 
 30 — 13. Thus saith the Lord God, I will also destroy the idols, 
 and I will cause their images to cease out of Noah, and there 
 shall be no more a prince of the land of Egypt. And I will 
 put a fear in the land of Egypt. O’! My friends the above in- 
 formation given liy Ezekiel is clearly applicable to Mohaimnad- 
 anism. For thi.s Egypt and Assyria both are known to all, and 
 they are in the hands of Mussalmans these 1250 years. And 
 Islam has prevailed over this land and idol worship is cast out 
 of the land, and Egyptians and Assyrians both together pray in 
 one mosque, and solemnize feasts of the Lord togetlier, and 
 Egypt and Assyria have one faith, and they are amalgamated. 
 If this information be counted as of Jesus Christ or any other 
 prophet, it is not admitted, for Jew's have no com- 
 
 mands to perform feasts at any other place o.xcopt at 
 Jerusalem and Christians have no feasts. This infonnatiou 
 relates to Mohammad. Again, it is said that God will smite 
 Egypt and heal it. Now, this land is taken by Mohammadan.s 
 after they fought and killed them. Afterwards they are healed 
 and began to pray. Again above is said to give a saviour and a 
 deliverer to them. This is prophet Mohammad, a saviour and a 
 deliverer. And again it is said that Egypt shall have no king, for 
 it has no king, but it is in the hand of the Sultan of Turkey. This 
 can plainly bo understood, but belief is in the hands of God. See 
 John 6 — 55, Jesus .says, “ no man can come unto me except it 
 were given unto him of my father." And at the judgment day 
 
( 23 ) 
 
 none will have kingdom except God. Sec Matthew 6, 9 — 13, 
 Christ said to his disciples. After this manner therefore 
 pray yc : Our father which art in heaven halloM-ed be thy name. 
 Thy kingdom come. Thy will be done in eartli as it is in heaven. 
 Give us this day our daily bread, and, forgive us our debts, as wo 
 forgive our debtors. And lead us not into temptation, but 
 deliver us from evil : for thine is the kingdom the power and 
 the glory foe ever. Amen. Again, see Luke 4 — 43, where Christ 
 says to the disciples : “ 1 must preach the kingdom of God to 
 other cities also : for therefore am 1 sent.” Consider well and jud-go 
 and have faith in prophet Mohammad, or at judgment day rc- 
 peutence will be of no avail. 
 
 PROPHECY X. 
 
 See Koran translated into English by George Sale, page 
 43, where he has written an account given in the Gospel of 
 Barnabas, where Jesus says to his disciple Barnabas. “0 Bar- 
 nabas, believe me that every sin, how small soever, is punished 
 by God with great torment, because God is offended with sin. 
 My mother therefore, and faithful disciples, having loved me 
 with a mixture of earthly love, the just God has been pleased 
 to punish this love with their present grief that they might not 
 be punished for it hereafter in the flames of hell. And as for 
 me, though 1 have myself been blameless in the world, yet 
 other men having called me God and the son of God, that I 
 might not be mocked by the devils at the day of judgment, has 
 been pleased that in this world I should be mocked by men with 
 the death of Judas, making every body believe that I died upon 
 the cross ; and hence it is that this mocking is still to continue 
 till the coming of Mohammad, messenger of God, who, coming 
 into the world will undeceive every one who shall believe in 
 the law of God from this mistake. 
 
 My friends the above information concerning Mohammad, 
 the messenger of God, is simple and clear enough to be proved 
 by the books of the Christians. However, if it is still not believed, 
 this will cause grief at the judgment day. If the Gospel of Bafna- 
 bas is false, and councils of Christians have excluded it, consider 
 in your heart that the Gospel of Barnabas existed among the old 
 Christians, for the history of this is written in the books of A. 
 D. 200 and 300. And those books which have been believed 
 false, contain the book of Barnabas. Prophet Mohammad, the 
 messenger of God, was born in A. D. 500. Now who can in- 
 form so many years before ? And except Jesus Christ, who can 
 show things to come whose name no one knows. And if after 
 the birth of Mohammad some Mussalraan has entered this account 
 iu the Gospel of Barnabas, then prove it. And if there be any 
 other Gospel of Barnabas, then prove it. And if there be any 
 
( 24 ) 
 
 other Gospel of Barnabas before Mohammad, and in which this 
 account is not written, then show it. And as long as this is not 
 proved it cannot be said that Barnabas was false. But the dis- 
 ciple Barnabas is shown in Acts 13, 14, 15, that he was truthful, 
 chaste, filled with Holy Ghost, and guide of people. How then 
 can his Gospel be false. It appears that this Gospel is exempt- 
 ed on the ground that it proves the ministry of prophet Moham- 
 mad. But this Gospel is the only one that is true and old. For 
 Koran also gives information of this account, that Jesus was not 
 crucified and not killed. But it was a deception by God. And 
 Koran contains that Jesus has said that after him a prophet 
 would come whose name shall be Ahmad. And all the above is 
 said that God lets no sin go unpunished. See Matthew 1, 5, 29, 
 30. And if thy right eye offend thee, pluck it out and cast 
 it from thee : for it is profitable for thee that one of thy members 
 should perish, and not that thy whole body should be cast into hell. 
 And if thy right hand offend thee, cut it oft’ and cast from thee, for 
 it is profitable for thee that one of thy members should perish 
 and not that thy whole body should be cast into hell. St. John 
 6 — 23-29, And all that are in the giave shall hear his voice 
 and shall come forth ; they that have done good unto the 
 resurrection of life: and they that have done evil unto the resur- 
 rection of damnation. The account of Barnabas and this are of 
 the same meaning. Again above is said that because my mother 
 and faithful disciples loved me with a mixture of earthly love, 
 the just God punished them. See Mark 3 — 31-35. Where it is 
 that the mother and brethren of Jesus came to a place and sent 
 unto him to call him. Then Jesus answered who is my mother 
 or brethren and Jesus looked round about on them which sat about 
 him and said, behold my mother and brethren for whosoever 
 shall do the will of God, the same is my brother, and mv sister, 
 and mother. By this it is also excluded that Jesus cleansed them 
 of their sins. See St. John 11 — 41, Jesus saith unto his mother: 
 woman what have I to do with thee My hour is not yet come. 
 See St. Matthews 17 — 17, Jesus answered and said to his disci- 
 ples, 0 faithless and perverse generation, how long shall I be with 
 you ? How long shall I suffer you ? — Again see St. John G 
 — 26, Jesus answered them and said. Verily I say unto you, ye 
 seek me, not because ye saw the miracles, but because ye did cat 
 of the loaves, and were filled: and above it is written to punish 
 them for their earthly love, that punishment was that Jesus was 
 taken away from them. This and tho account of Barnaba.s 
 have the same meaning. Again, it is said of Jesus that he 
 was called God, and the son of God, by which God became 
 displeased. Matthews 9 — 16, 17, One man came to Jesus 
 
 and said: good master what good thing shall 1 do that I may 
 
( 25 ) 
 
 have eternal life ? Jesus said to him, “ Why callest thou me 
 good, there is none good hut one, that is God.” If thou 
 wilt enter into life, keep the commandments.’' Now, if Jesus 
 was God or the son of God he would not have denied to 
 be called a good master. And from this is also found 
 that those who will keep Gods commandments will have 
 eternal life. He is uot expiation of sin for people. Matthews 
 4-1-10, where it is said that Jesus told Satan to worship 
 the Lord his God and Him only he should serve. Satan led Jesus 
 to make him worship Satan. Were Jesus Christ the God or 
 the son of God, he would not have said to himself to worship 
 only one God. Again if Jesus Christ were the son of God 
 he would not have gone with Satan. See John 17 — 3, and 
 this is life eternal, that they might know the only true God 
 and Jesus Christ whom thou hast sent. If Father, Son and 
 Holy Ghost constitute one God he would not have said the 
 only one God. Marks — 12 — 28-32, where it is that one man 
 
 asked Jesus which is the first commandment of God. Then 
 Jesus answered him, the first of all the commandments is 0 
 Israel, the Lord our God is one Lord. The scribe said, well, 
 master, thou hast said the truth, for there is one God, and 
 there is none other but he. If they constitute one God, See 
 Matthews 12 — 32 when Jesus says of himself that if any one 
 speaketh a word against the Son of Man it shall be forgiven him, 
 but whosoever speaketh against the Holy Ghost, it shall not 
 be forgiven him : either these three constitute in this world or 
 in the world to come. If one God, then one speaking against 
 any one of them, would be guilty and should be guilty and 
 should be visited with the same punishment. Matthews chapter 
 27, verse 46, And about the ninth hour Jesus cried with a loud 
 voice, saying Eli, Eli, Lama Sabacthani, that is to say, my God, 
 why hast thou forsaken me ? If three make one God, Jesus 
 would not have said my God, and so forth: Mark 3-11-12^ 
 where it is that Jesus was hungry and seeing a fig tree afar 
 off having leaves, he came, if happy he might find anything 
 thereon and when he came to it, he found nothing but leaves, 
 John 4 — 6 w'here it is that Jesus became wearied with his 
 journey. Marks 5 — 25-30 where it is that a woman which had 
 an issue of blood twelve years, touched Jesus garment, and he 
 did not know her. Matthews 24 — 39, where Jesus says of the 
 last day and hour which no man knowetb, nor the angels of 
 heaven, but my Father only. If Jesus Christ was God or Son 
 of God, he would have known things mysterious or invisible. 
 St. John 25 — 1, where Jesus says : — I say unto you hereafter 
 ye shall see heaven open and the angels of God ascending and 
 descending upon the Sou of Man. If Jesus was the sou of God 
 
( 26 ) 
 
 no angels have to bring orders to him. The first Epistle of 
 Paul the Apostle to Timothy, 2 — 5, For there is one God and 
 one mediator between God and men the Man being Jesus 
 Christ. Luke 22 — 32, where it is that Jesus says to Simon: 
 But I have prayed for thee that thy faith fail not St. John 
 5 — 19-30, where Jesus says I can mine ownself do nothing: 
 as I hear, I judge, and my judgment is just, because I seek not 
 mine own will but the will of the Father who hath sent me. If 
 three make one God, Jesus would not say he can do nothing 
 of himself, and Jesus had often called God as Father and 
 himself as the Son of Man for the reason that as he 
 was born without a father people may not call him God or the 
 son of God. Matthews 3 — 9. Prophet Isaiah says before the 
 coming of Jesus Christ, “Think not to say within yourselves 
 we have Abraham to our father, for, I say unto you that God 
 is able of these stones to raise up children unto Abraham.” The 
 reason of saying this is that Jesus was to be born without a 
 father, and that people may not call him God or son of God, 
 and except this one no other reason can be assigned to his 
 so speaking and the three make one God. This is quite con- 
 trary to what all the prophets in the old testament say, for in 
 the new one thei’e are books of many prophets in which no one 
 has said that three make one God, but on the contrary all say 
 that there is one God. See Exodus chapter 20 — 35. Thou 
 shalt have no other Gods before me. Thou shalt not make unto 
 thee any graven image, or any likeness of anything that is in 
 heaven above, or that is in the earth beneath or that is in the 
 w'ater under the earth. Thou shalt not bow down thyself to them, 
 nor serve them, for I the Lord thy God am a jealous God. By 
 this is proved what Barnabas has above said Look unto me 
 and be ye saved, all the ends of the earth: fori am God. and 
 there is none else. Again in the Gospel God has called Jesus 
 Christ, His son. See Matthews 3 — 17, This is ray beloved son 
 in whom I am well pleased. This manner of addressing by 
 God is not applied only to Jesus but to many prophets and people. 
 See Exodus 4-22 Israel is my son even my first born. Again 
 Exodus 7 — 1, Lord says to Moses, see 1 have made thee a 
 god to Pharaoh. Sec Dent. 32 — 19. When the Lord saw it, he 
 abhored them, because of the provoking of his sons, and of his 
 daughters. See Genesis 6 — 2, that the sons of God saw the 
 daughters of men, and so forth. See the book of Psalms, 11 — 7, 
 Lord calls David his son saying. Thou art my son. This day 
 have I begotten thee. See gospel of St. Luke 3 — 31. Adam 
 which was the son of God. Chronicles 22 — 10, God has called 
 Solomon his son. And he shall be my son. See Jeremiah 31 — 9 
 God says ‘for 1 am a father to Israel, and Ephraiu is my 
 
( 27 ) 
 
 first born. See John 8-44-4. Jesus says he that is of Cod 
 heareth God’s words, ye therefore hear them not, because ye 
 are not of God, X. Jesus says to all men, ye are god and 35. 
 If he called tht^ni gods unto whom the word of God came. This 
 sort of saying is for ulfection, and if it is not for that, hundred.^ 
 of sons and daughters can bo of God. liut God is only one and 
 he has no other companion, nor he has father or mother, nor 
 wife or children as see the general Epistle of Jude verse 25. 
 To the only wise God our saviour. And if God has children, 
 be must have a father. But this thing not a single prophet has 
 said and this matter is contrary to what all the prophets have 
 said. Again, in gospel Jesus Christ calls God his father ; this 
 is not for himself, bjat he wishes that all should call him in that 
 manner. See Matthews 5 — 45, Jesus says to all ye may be the 
 children of your Father which is in heaven. 6 — 4, That thino 
 alms may bo in secret, and thy father which seeth in secret 
 himself shall reward thee openly, and in verso 6. When thou 
 prayest, enter into thy closet pray to thy father and thy father 
 will reward thee openly, verse 6 — 4, Jesus points out how 
 we should pray. Our father which art in heaven hallowed be 
 thy name, tor if ye forgive men their trespasses your heavenly 
 father will also forgive you, and if you do not, neither will your 
 father. 17. When thou fastest anoint thy head and wash thy face 
 that thou appearest not unto men to fast, but unto thy father 
 which seeth in secret, shall reward the openly. Matthews 23 — 9, 
 Jesus Christ says — And call no man your father upon the earth 
 for one is your father which is in heaven, see John 20 — 17, 
 Jesus says 1 ascend unto my father and your father, and to my 
 God and your God. By this Jesus Christ cannot be called the 
 son of God. Again in gospel of Barnabas, Jesus had said that 
 be was not crucified. See John 27 — 3-7. The jews and officers 
 went to seek Jesus with lanterns and torches. Then Jesus 
 came forth before them and asked whom seek ye? They an- 
 swered Jesus of Nazareth! Then Jesus answered, I am he. Then 
 they went baakward and again Jesus asked them Whom seek 
 ye ? They answered Jesus of Nazareth. Jesus said, I am be. 
 If he were Jesus of Nazareth the Jews would not have twice 
 said that they sought Jesus. For see Luke 29 — 47, Jesus 
 taught them daily in the temple. But chief priests and the 
 scribes the chief of the people sought to destroy him. Matthews 
 chapter 21 — 12, where it is that when Jesus went to Jerusalem 
 people spread their garments, others cut down branches of the 
 trees, and strewed them in the way. Jesus went into the temple 
 of God and cast out those that sold and bought in the 
 temple. By this it is proved that they knew Jesus well. Again 
 Marks, chapter 14 — 32-41. JesuS Christ went to pray with 
 
( 28 ) 
 
 his disciples, and if it were possible, the hour might pass frons 
 him, and made the disciples to sit and he went forward a little 
 and fell on the ground and prayed and began to be sorrowful 
 and to be very heavy. And St. Luke has said that his per- 
 spiration of blood was dropping on the ground. Then he came 
 near the disciples, and they all were sleeping, and he said ; could 
 not thou watch one hour ? , Watch ye and pray. Again he 
 went and prayed. Again he came and found them sleeping for 
 their eyes were heavy; neither knew they what to answer him. 
 Again a third time he came, and they were sleeping. Sleep or> 
 now. The hour is come. And the Jews came up and caught 
 him. Now no disciples knew whom they carried away 
 for they were in sleep. In verse 71 it is shown that when Peter 
 was asked before the high judge whether he was with him, he re- 
 plied by cursing and swearing that he knew not that man of 
 whom they spoke. If the man apprehended was Jesus he would 
 not nave cursed and denied knowledge of him to save himself. 
 Again, St. John 20 — 14, 15, where it is that after burying of 
 Jesus the third day Mary went to the grave of Jesus and while 
 turning back saw Jesus standing, and knew not whether it was 
 he. Then Jesus said to her “ woman, why weepest thou and whom 
 seekest thou? She suppossing him to be the gardener saith 
 unto him. Sir, if thou hast borne him hence, tell me where 
 thou hast laid him, and I will take him away. If it was Jesus 
 she would have known him there and then, and would not have 
 supposed him to be the gardener, for she had stayed with 
 Jesus for many days. And in Luke 24 — 36-41, where it is 
 that disciples, were speaking and, Jesus stood in the midst 
 of them and they were terrified and affrighted and supposed 
 that they had seen a spirit. And he said ; Why are you troubled 
 and why do thoughts arise in your hearts ? Behold my hands 
 and feet, that it is I myself, handle me and sea me.” Yet they 
 believed him not and wondered. If it was Jesus Christ, th« 
 disciples would know him and believe him. They had no need 
 to see his hands and feet, for they had lived with him. St. 
 John chapter 21 — 4, Jesus stood on the shore, and the dis- 
 ciples knew not that it was Jesus. St. Mark 16 — 11-14. 
 And she informed the disciples Jesus was alive and had been 
 seen of her and believed not; In 14, Jesus upbraided the dis- 
 ciples for their unbelief and hardness of heart, because they 
 believed not them who had seen him after he was risen. If 
 Jesus Christ had given information as to his crucifixion and 
 resurrection to the disciples, they would have believed the fact 
 at once; and if they were informed and not believed, then those 
 who had not belief on the things said by Jesus have small 
 chance of being believed. If the face of Jesus, the appreheuders, 
 
( 2y ) 
 
 <liscipl«s and many could not know, how can he be Je3UJ. And 
 Jesus had said in no place that after his resurrection he was 
 to be changed. This proves the statement of the gospel of Barna- 
 bas. Again in that gospel Jesus Christ has said that prophet 
 Mohamnnwl will come ; he would undeceive every one of his 
 mistake. See we have proved it in the first prophecy with 
 the name of Ahmad. And Ahmad and Mohammad are one 
 and the same being. And see in Koran he has revealed all 
 these mysteries. Tliese and the matters given in the gospel 
 of Barnabas have been shown to resemble one another. There 
 was also another gospel called Apocriphal gospel with the 
 Christians in the begining in wliich IMohammad, the Messenger 
 of God appears to have written Koran the AVord of God. This 
 account is given of the gospel by Pakar Thudar, American 
 Chaplain ; therefore consider well and with judgment, bring faith 
 on Mohammad so that you will be released for ever otherwise 
 at the judgement day’ weeping aud repenting will be of 
 no use. 
 
 CHAPTER I. 
 
 1 stop hero from writing prophecies for there are many a 
 foretelling about Mohammad in the Bible. These foretellings 
 are enough for one who thinks or considers them but not 
 so for those who do not take them into any consideration. 
 1 am sure that there are and will be some people who will 
 regard these foretellings in a different light, but my friends 
 rest a-'sured that their so doing shall render mischief to themselves 
 and not to the Islam in the least. As for example the Chris- 
 tians prove the foretelling of Jesus Christ from the Old 
 Testament and the Jews by not believing it and taking a different 
 meaning of it cannot prove the religion of Christ false but 
 render mischief to themselves. To briug faith is in the hands 
 of God for see Epistle of Romans 9 — IS, “ Therefore has he 
 mercy on whom he will have mercy and whom he will he 
 hardeneth. ” Christiiins are more in number than the Moham- 
 inadans and they therefore think they are in the right path. 
 See that the followers of Jesus were few and the Jews many'. 
 This doe.s not prove that the Jews are on the right path and 
 the Christians on the false. See gospel of St. Matthew 24-12 
 Jesus says, “ and because iniquity shall abound and the love of 
 money shall wax cold ; ” 20 — 16, Jesus says, so the last shall 
 be first and the first last for many may be called but few 
 chosen. The last are the Mohammadans and are few. Chapter 
 7-13-15, Jesus says, and broad is the way that leadeth to dis- 
 tinction aud many there be that go in thereat, few there ^vere 
 that find it. Now those Christians who comment upon the 
 Islam I aDS^ver tho-n in their own Bible for they may first 
 
( 30 ) 
 
 call their own hook false and then they shall have an answer 
 from me. And as long as they do not call their o>yn words 
 of God false, their commenting upon the Islam is not accepted 
 and they may believe Koran or Islam. 
 
 CHAPTER II. 
 
 An answer to those people who do not believe Mohammad 
 their saviour and those who believe Jesus Christ an atonement 
 for sin and their saviour. See John’s Gospel 5 — 45, Where 
 Jesus Christ says to the Jews, do not think that I will accuse 
 you to the Father, there is one that accuseth you, even Moses 
 in whom ye trust, 46, for had he believed Moses, ye would have 
 believed me ; for he wrote of me, 17, But if ye believe not his 
 writings, how shall ye believe my words. Gospel of St. 
 John 6 — 29, Jesus answered and said unto them this is the 
 work of God, that ye believe on him whom he hath sent. 
 
 'In this wav the ministry of prophet Mohammad has been 
 proved by the Holy Bible, and those who do not believe in him 
 will be accused by Jesus Christ as he had said to the believers in 
 Moses the above shewn verse, 45, see Gospel of St. Matthews 
 20 — 23, where it is written that a woman came to Jesus Christ 
 with her two children and said they should be made to sit one on 
 his right and the other on lus left in his kingdom. He answered 
 and said to her to sit on my right hand and iny left is not mine to 
 give. Now, if Jesus Christ had been a saviour he would not have 
 said that it was not within his power to do so. Again, see 
 gospel of St. Matthew 15 — 24, But he answered .and said I am 
 not sent unto you but unto the lost sheep of the house of Israel. 
 Gospel of St. Luke 22 — 30 ; Jesus has given promise to his 
 disciples that they will sit in hU kingdom to judge the 
 twelve tribes of Israel. If Jesus Christ were a saviour of all 
 the creeds of men he would not say that he had come only for 
 Israel. Gospel of St. Marks 4 — 11-12, Jesus Christ .^aid to his 
 disciples : unto you is given to know the mystery of the king- 
 dom of God but unto them that are without, all these things 
 in parables that seeing they may see and not perceive, and hearing 
 they may hear and not understand, lest at any time they should be 
 converted and their sins should be forgiven them. If Jesus Christ 
 were a Saviour of all, he would not do all things in parables and 
 keep the people disbelievers and iu sin. Again, Gospel of 
 St. Matthews 7 — 21-24, Jesus says, not every one that saycth 
 unto me Lord, shall enter into the kingdom of heaven hut ho 
 that doth the will of my father which is in heaven, 22, any 
 will say to me in that way. Lord, have we not prophesied 
 in thy name? And in thy name have cast out devils, and in 
 ihy name, done many works, 23, and then will I profess unto 
 them, I never knew you ; depart troiu me ye that work iniquity 
 
( ni ) 
 
 2-t, therefore whosoever hearcth these savings of mine and doeth 
 them I will like him unto a wise man. If Jesus Christ were a 
 saviour and au atonement for sins, he w'ould not say that he 
 would denv th-:*!!! and order to deoart from him. Gosuel of St. 
 Matthew li)— 27, Jesu.s savs, For the Sou of Man shall come in 
 the glory of his Father with his angels and then he shall reward 
 every man according to his works. Gospel of St. Jjukc lij 
 
 1- t, Jesus teaches his di.^ciples how to pray. Ho said to them. 
 When ye pray say, our father which art in heaven, hallowed be 
 thv name, thv kinlnlom come and forgive our sins. Gospel of St. 
 Matthew 1-i— 23. Jesus Christ went alone to a mountain to pray. If 
 Jesus Christ were saviour and atonement for .sins, he would 
 not say to pray for forgiveness of sins nor would he pray himself, 
 see "ospel of St. l\Iaik 3—31, Jesus denied his brethren and 
 mother and said that he who shall do the wdl of God the same 
 is mv brother and my sister ami mother. If Jesus were an 
 atonement for sins he" would not say io his brethren and mother 
 "to do the will of God. Gospel of 'St Luke 73-24-30, verse 
 
 2- l<-30 Manv, I say unto you will seek to enter in and shall 
 
 not be able, ’ 2 ’a, When once the master of the house is risen up 
 and hath shut the door and ye begin to stand without, and 
 to knock at the door saying Lord open unto us, and he shall 
 answer and say unto you I know you not whence je are, 20^ 
 Then shall ye begin to say. Wo have eaten and drunk iu thy 
 presence, and thou hast taught in our street, 27. But he shall 
 say I tell you I know you not whence ye are, depart from 
 me, all ye workers of iniquity, 28. There, shall be weeping and 
 gnashing of teeth when ye shall see Abraham and Isaac and 
 Jacob and all the prophets in the kingdom of God and you, 
 yourselves thrust out, 29, And they shall come from the east and 
 from the west and from the north and from the south and shall 
 sit down in the kingdom of God, 30, and behold there are last 
 which shall be first and there are first wiiich shall be last. 
 If Jesus Christ were an atonement for sin.s his people would 
 not stand without. See Cornithians I, 5 ll-lo and 6 9 10, 
 
 in w'hich it is that know ye not that the mirighteniis shall not in- 
 herit the kingdom of God. Be not deceived neither form cators 
 nor idolaters, nor ailnlterers. nor effeminate, nor abusers of them- 
 selves with mankind, 10, nor thieves, nor covetous, nor drunkards, 
 nor revilers, nor extortioners shall inherit the kingdom of God. 
 Do not keep company or eat with such men and put away from 
 aniono yourselves such wicked persons. If Jesus Christ were 
 an atonement for sins these people would not go to hell. 
 Gospel of St. John 5—29, Jesus Ciirist say.s, they that have 
 done good unto the resurrection of life and they that have done 
 evil into the resurrection of damnation. If Jesus Ciirist were an 
 
( 32 ) 
 
 atonement for sins he would not say that every map shall ha 
 rewarded according to his doings. Gospel of St. Luke 6 — 24, 
 Jesus Christ says, But woe unto you that are rich for ye have 
 received your consolation, ?5, Woe unto you that are full for 
 yo shall mourn and weep. Gospel of Marks 10 — 25, Jesus 
 Christ says, It is easier for a camel to go through the eye of a needle 
 than for a rich man to enter into the kingdom of God, Luke 
 16-19-31, Jesus says, that the wealthy go to hell and the poor 
 to heaven, If Jesus Christ were an atonement for sins, how 
 could wealthy people go to hell, John 14-15. Jesus says if ye 
 love me keep my commandments. Matthews 19-17, Jesus Christ 
 says that if thou wilt enter into life keep the commandments. 
 If Jesus Christ were an atonement for sins he would not say to 
 keep commandments. Matihews 23-35. The Epistle to Hebrews 
 11, where it is written that many prophets before Jesus were, 
 killed enemies. At that time not any of them became an atone- 
 ment for sins, How can then in Jesus being killed become an 
 atonement for sins. And this is contrary to the books of all the 
 prophets and the judgment of God for see Ezekiel 18-20-21, 
 The soul that sinneth it shall die, the son shall not bear the 
 iniquity of the fatlier neither shall the father bear the iniquity 
 of the son, the righteousness of the righteous shall be upon him 
 but if the wicked shall turn from all his sins that he committed, 
 and keep all my statues, and do that which is lawful and right 
 be shall surely live he shall not die : see Deuteronomy 5-33, 
 Ye shall walk in all the ways which the Lord your God has 
 commanded you that ye may live and it may be w'ell with you 
 and that yo may prolong your day in the land which you shall 
 possess. The general Epistle of James 2-17, Even so James 
 faith, if it has not works is dead being alone. If in Jesus being 
 killed there wore an atonement for sins, then how can many 
 prophets and thousands of men who have died before Jesus 
 came into existejico be saved and atoned for their sins? It is 
 within common sense that he who is guilty can be punished. 
 Then God being a great Judge how can he allow Jesus being 
 killed for the sins of others. He can throw all into heaven or 
 into hell if he wishes, no one can check him. The forgiveness 
 of sins is this that we should liclieve in the last prophet and 
 repent for our sins and ask forgivene.ss from God. The other 
 thing is that if Jesus had come for atonement he would not show 
 displeasure while dying. See Mark 14-33, where it is that Jesms 
 began to be sore amazed and to be very heavy, and in 35, it is 
 that ho went forward a little and fell on the ground and prayed 
 that the hour might pass from him. Matthew 27-50, Luko 22-44, 
 and being in an agony he prayed more earnestly and his sweat 
 was as if great drops of blood falling down to the ground. Jesus 
 
( 33 ) 
 
 when lio had cried again with a lomi voice 3 ’iehled up the ghost,^ 
 If Jesus had come to die how would he have borne tlio pain ot 
 dying. Ao <?ee Genesis chapter 22, God commanded Abraham 
 to offer hi.s sou's fenat and Abraham and his sons without show- 
 ing any mark of fear or di.>>ploasure carried the order of God 
 into force. He then received the reward and chapter I, Joim 
 rvh.s also tested in various ways by God, and he did not show 
 any reluctance so ho at last was rewarded. See ilatthews 24-13, 
 But lie that shall endure unto the end, the same shall be saved. 
 Bv this the killing of Jesus and his atonement for sin.s disproved 
 or if the above mentioned things are not disproved consider well 
 and with judgment and ask forgiveness of prophet Mohammad 
 and bring faith on him as Jesus says m liuke 15-7, Marks 2-5, 
 Matthew 4-17, that likewise joy shall be in heaven over one 
 sinner that repeuteth, more than over ninety and nine just per- 
 sons which need no pardon. Whereby you will get salvation 
 lc«t at the judgment day w'eeping and gnashing of tooth would 
 be of no avail. 
 
 CHAPTER III. 
 
 An answer to those who mix Koran with Geography and 
 Astronomy and thus falsify the facts of Mohammad. Koran is a 
 sacred book from the mouth of God. Koran contains no false 
 story, and if you do not believe it to be the word of God, then all 
 learned men of the world may compose a verse like that of 
 Koran. The Koran has no connection with Geography written 
 by men. See Revelation 10-8, where it is written that they 
 shall go out to deceive the nations which are in the four 
 quarters of the earth, Gog and Magog to gather them together 
 to battle the number of whom is as the sand of the sea. This 
 reckoning no Geographer can show. See Genesis 2-10, where it 
 is that a river went out of Eden to water the garden and 
 from thence it was parted and became Gilbon, into four heads 
 Avhich are vision, Hiddekel Euphrates, Luke 10-18, I beheld Satan 
 as lightning fall from heaven in no astronom)^ This is not where 
 it should have been. But in Bible there are several things which 
 have no foundation at all. See Gospel of St. Matthew chapter 
 I. In the beginning of this chapter there is written the book 
 of Generation of Jesus Christ, from Abraham to Joseph the 
 husband of Mar}' and Je.sus is reckoned in the genealogy of 
 Joseph. This is quite wrong for in verse 18 it is written that 
 Mary was found with child of the Holy Ghost before they came 
 together. Kow, when Jesus is not born by the seed of Joseph 
 how can he be reckoned in the geneology of Joseph. Again 
 Jesus is called the son of David and this is also thus proved for in 
 Gospel of St. Marks chapter 12 verse 35. Jesus Christ says. 
 How say the scribes that Christ is the sou of David ? Again in 
 
( 34 ) 
 
 verse 17 it is said that from Abraham to David there are 
 iourteen generations. And from David up to the carrying away 
 into Babylon there are fourteen generations. 1" th's there 
 
 is a mistake. Abraham to Jesus there are 41 generations 
 while they ought to be forty-tw-o. Chronicles I, Chap. 3 — 10- 
 17. From Solomon to Jaconiah there are 18 generations 
 
 and in Matthew 14. Again in gospel of St, Luke chapter 
 III, the genealogy of Jesus is given, in this from Abra- 
 ham to Jesus there are 5G generations and from Ahraharn to 
 
 David in both gospel 14 names are to be found and from 
 David to Jesus all names are different in both the Gospels. 
 How can a book like tliis be taken as an authority for the 
 following matters which errs in the beginning. Again Jesus 
 is reckoned in the geneology of Davi<i from the side of his 
 mother. This is also disproved for David in the genealogy 
 is 7 to Judas the son of Jacob again in gospel of St. Mat- 
 thew chapter 2 Jesus is born in the titne of King Herod of 
 Bethlehem. And when Herod asked the wise people to search 
 for him, those people saw Jesus but went their way and an 
 angel said to Joseph to take his child, its mother and 
 flee away to Egypt for Herod will seek to kill the child. 
 Then Joseph went to Egypt taking the child and its 
 mother. Herod caused every child within two years of 
 age to be killed in Bethlehem and when Hf*rod was dead 
 the angel said to Joseph to go into tiie land of Israel. 
 Then Jesus and his mother came there. In gospel of 
 St. Matthew' it is written that Herod wanted to marry 
 Herodias his brother Phillip’s wife but the prophet John 
 checked him. He therefore caused John to be killed, 
 this also is disproved because in gospel of St. Matthew 
 chapter 111, Jesus was baptized by John and in the 
 gospel John chapter. John points out Jesus to people and 
 declares him to be the son of God. Gospel of St. Matthew 
 chapter II, John sent disciples to Christ. By this the 
 information relating to David’s generation including Jesus 
 in it is disproved, all these are disproved, ami Matthew 2 — 
 23. He came and dwelt in a city called N izareth that the 
 word of the prophet might he fulfilled. Heshall be 
 
 called a Nazareiie. Then chapter 27 verse 9 the w’ord 
 of prophet Jeremiah was fulfilleil. Tin's was not said by 
 the prophets. How can we believe a hook in which there are 
 written false matters to be the writings of God. In gospel 
 of St. Marks, chap ; 23, the several signs of the last day are 
 written in which it is written that the sun will be darkened. 
 In those days after the fribulation, the sun shall be darkened 
 and the moon shall not give her light and the stars 
 
( 35 ) 
 
 shall fall and the powers in the heaven shall shake and 
 then shall they see the Son of Rian coining in the clouds with 
 great power and glory, 30, Verily I tell you that this gene- 
 ration, shall not pass till all these things be done, 31, 
 Heaven and Earth shall pass away but iny words shall 
 not pass away. This is disproved for the generation 
 
 of Jesus has passed away since 1750 years and no sun 
 was darkened, and so forth, and no powers were .shaken and Jesus 
 also did not come. Again in gospel of St. Marks, chapter 9, 
 Jesus says — Verily I say unto you that there be some of them 
 that stand here who shnll not taste of death till they have seen 
 the kingdom of God come with power. 3’uis is disproved for none 
 of his time is left alive but all have died. John 8 — 51 Jesus 
 savs — Verily I say unto you If a man keep my saying he shall 
 never see death. This is disproved for those who kept his saying 
 have also died. John C-49-50, Your fathers did eat manna in 
 the wilderness and are dead 50. This is the bread which coraeth 
 down from heaven that a man may oat thereof and not die. 
 This is also disproved for persons who so believed have also died. 
 Again gospel of St. Matthew chapter 10 verse 23. But when 
 they persecute you in this city, flee ye into another, for verily I 
 say unto you, you shall not have given over the cities till the Son of 
 Man he come. ISow for a true prophet and his declarations the 
 following are the signs given in Deuteronomy. Chapter IS verses 
 20-22. And if thou say in thine heart how shall we know the 
 word which the Lord has not spoken ? 22. When a prophet 
 speaketh in the name of the Lord and the thing follow not, nor 
 come to pass, that is the thing which the Lord has not spoken. 
 This proves that the above said things do not concern Jesus nor 
 is he killed. Again Jude’s Epistle verse 9 where in it is that 
 Michael the Archangel when coutendiug with the devil, he dis- 
 puted about the' body of Moses. This thing is not in the book 
 of Moses. Again — Jude’s chapter 1 verse 14 and Enoch also 
 the seventh from Adam prophesied of these. This thing is not 
 in the book of Genesi.s. Again in Psalms 105 verse 18 it is 
 written whose feet they hurt with fetters he was laid in iron. 
 This thing is not written anywhere in the Genesis. These 
 omissions show that they are either false or the Bible does not 
 contain the full account. Again in Genesis chapter I. God has 
 created the heaven and the earth. He created one thing and 
 when he saw it was sood, he created another. Again in chapter 
 6 verse 6 where it is that it repented the Lord that he had made 
 man on the earth and this jirieved him at his heart. This is 
 disproved for it counteracts the foreknowledge of God. Again 
 in Genesis chapter 19 it is that Lot had two daughters and they 
 three went together to a cave where in order to preserve the seed 
 
( 36 ) 
 
 the two girls gave their father wine and lay with him. The both 
 then conceived. The first born gave birth to a son and called 
 his name Moaba and the younger one also gave birth to a son 
 and called his name Ben-Ammin. Again in chapter 38, it is that 
 Judah slept with his daughter-in-law and through him she gave 
 birth to two sons and their names were — Pharez and Zarah, And 
 Solomon worshipped idolatry. Again in Samuel II. chapter 
 II. David became enamoured of the wife of Uriah and lay with 
 her who bore a son. All this is disproved. Otherwise the 
 generation ol Israel becomes begotten from adultery. And from 
 this very David, Judah and Pharez, Jesus Christ is descended. 
 See Gospel of St. Matthew chapter I. Consider fully and with 
 judgment and believe in prophet Mohammad whereby you will 
 be saved. There are many mistakes besides these but I do not 
 enter all of them as the space does not permit. 
 
 CHAPTER IV. 
 
 An answer to those who comment upon some verses of tiie 
 Koran which are repealed by thuse subsequent to them : This is 
 not the case only with the Koran but with almost all books of 
 prophets which are more or less altered. See ^Genesis 29 — 23-28, 
 where we find that during the time of Jacob there was such a 
 law that one man could take two sister.s to wife at one and the 
 same time. In Leviticus 18 — 18. In the law of Moses the 
 above fact is altered and it is forbidden to take to wife two sis- 
 ters one during the lifetime of the other. Again see Exodus 
 6 — 20, where it is that one can take father’s sister to wife and 
 in Leviticus 10 — 12, the same thing is forbidden it is that it was 
 lawful to marry half-sister (in Genesis chapter 20 verse 12) and in 
 Leviticus 18 — 9 in Moses law the same thing is forbidden. Again in 
 Matthew 5 — 17-19. From the time Jesus began td preach and to 
 say repent for the kingdom of heaven is at hand. IS, and Jesus 
 walking by the sea of Galilee said think not I am come to des- 
 troy the law or the prophets, I am not come to destroy but to ful- 
 fil 18. For verily I say unto you, till heaven and earth pass one 
 jot one tittle shall in no wise pass from the law till all be ful- 
 filled, 19. Whosoever therefore shall break oue of these com- 
 mandments, and shall teach men so he shall be called the least 
 in the kingdom of heaven, but whosever shall do and teach them 
 the same shall be called great in the kingdom of heaven. 20. 
 For I say unto you except your righteousness shall exceed the 
 righteousness of Scribes and Pharisees ye shall in no case enter into 
 the kingdom of heaven. By this Jesus Christ being the atonement 
 for sins is quite disproved and those commandments which he 
 has altered if the Christains do not follow they^ are excluded from 
 entrance into the kingdom of heaven. And in the same chapter 
 
( 37 ) 
 
 iu verse 31-32 it is said whosoever shall put away his wife he 
 may give her writing of divorceuient. But I say to you that 
 whosoever shall put away his wife, save for the cause of foruicatiou, 
 caiiseth her to commit adultery. Again in the same chapter 
 verse 38 there is such tliat Jesus says that ye have heard that it 
 hath been said, an eye lor an eye and a tooth for a tooth. But I 
 sav unto you that ye resist not evil but whosoever shall smite 
 thee on thy right cheek, turn to him the other also. The former 
 order is destroyed by the subsequent one. Again in Deuteronomy 
 26 — 12. There is a law of Moses that the tithes of one’s increases 
 everv third year should be given to the p<'or. And in Luke 
 C — 30. Jesus says give to every man tiiat asketh of thee and of 
 him that taketh away thy goods a.sk not them again. The former 
 order is cancelled bv the letter one. Again St. John 8 — 3-11. 
 There is a law of Moses that one who is taken in adultery should 
 be st^'ned, but Jesus has allowed a woman to say simply sating 
 go and sin no more ? This order is also destroyed by the subse- 
 quent. Again in Leviticus II. Many sort of beasts and fowls 
 are forbidden to take them for food and in Marks 7. Jesus says 
 that anvthing which may be eaten does not make any one unholy. 
 This order is also destroyed. Again in Matthew 9 — 13. Jesus 
 says t will have mercy and not .sacrifice and in Matthew 10 — 
 34, Jesus says think not I am come to send peace but thi.s is 
 also disproved. Again in Matthew 10 — 34 Jesus says think 
 not that I am come to send peace on earth. I came not to send 
 peace but a sword. This is also destroyed. Again in chapter 9 
 verse 13. Jesus says I am come to call the sinners to repentance 
 and in Marks chapter 4 verse 16, Jesus says lest at any time they 
 should be converted and their sins be forgiven them. This is 
 also destroyed. Again St Luke — 10 — 4, Jesus says ce rry neither 
 purse, nor scrip, nor shoe.«, and Luke 22 — 35, Jesus to take purse 
 scrip and sword. This also is destroyed. Again in St. John 
 chapter verse 31, Jesus savs if I bear witness of myself that witness 
 is not true and chapter 8 ver.se 14. Jesus says though I bear 
 record of myself, yet my record is true. Again St. Matthews 
 10— 5, Jesus says to his tiisciples to go and preach to Israels 
 only. Heal the .<!ick, cleanse the lepers, raise the dead, cast out 
 devils. He who comes to preach should show the above functions 
 and if this power was particularly given to Jesus’s disciples only, 
 then they only were commanded to preach and Marks — 16-15, 
 Jesus says go ye into all the world and preach the gospel to 
 every creature. This also is destroyed. But all this is the test 
 of God to examine men as in Deuteronomy 13 — 3, for the Lord 
 your God proveth you to know whether you love the Lord your 
 God. Matthew 18 — 11, Jesus says for the Son of Man is come to 
 save that which was lost, and chapter 25 verse 29, Jesus says 
 
( as ) 
 
 \ 
 
 for unto every one that hath shall be given and he shall have 
 abundance, but from him that hath not shall be taken away even 
 that which he hath. This is also destroyed. Again, in chapter 
 15, verse 21, Jesus says I am not sent to you but unto the 
 lost sheep of the house of Israel and John 4 — 40, verse 49. 
 Jesus himself went into the land ot Samaritans and he 
 abode there for two days. This also is destroyed and other 
 creeds have become Christians. Consider therefore fully and 
 with judgment and believe in prophet Mohammad or on the 
 judgment day salvation will never be obtained. 
 
 CHAPTER V. 
 
 An answer to those who comment upon Hadis (works) and 
 commands. 
 
 All these sorts of works have been done by Mohammad 
 and they are written on inquiry as collected as seen aud 
 heard by every disciple, and as commandments have more than 
 one significance, they have thus produced difference in them. All 
 tellers and as some works are done two or three ways. All 
 tellers of Hadis and their accounts have also been written. And 
 in any of these tellers if falsehood is proved or he hath not 
 shown the person from whom he heard, he must be considered 
 unworthy to be believed. But in all four gospels, a work which 
 is done by Jesus or said to be^done bv others, has so mucii differ- 
 ence in quantity and quality that it is not perceived whicli is 
 correct, aud it is also not written from whom they heard or what 
 sort of men were those wlio told. Aud in these St. Mark and 
 St. Luke are. not even the disciples of Jesus Chirst — see gospel 
 of Luke chapter I. St. Luke says that he has written it from 
 the deliverers who were eye witnesses ami ministers of the world 
 and St. Matthew aud St. John are disciples of Jesus Christ 
 but these two have not the perfect remembranee of the works of 
 Christ as you will see from several instances I will give below. 
 See gospel of St. Matthew chapter 1.5, Jesus has given food 
 to 4,000 men in seven cakes and he has liealed many sick 
 persons. But these things are not to he found in the gospel of 
 St. John chapter 11. Jesus has «iven life to Lazarus who was 
 dead. There are many things which are not found in the gospel 
 of St. Matthew and there have been hundreds of differences 
 in both these gospels which if any one wishes to find out, may 
 compare both gospels. I point out the difference in the four 
 Gospels. See lUattliew chapter 27. When Jews crucified Jesus 
 there was darkness all over the land from the 6th to the 9th 
 hour and Jesus said my God my God why hast thou for-sakeii 
 me and he yielded up the ghost with a loud voice. And behold 
 the veil of the temple was rent iu twain fronathc top to the bottom, 
 
( 39 ) 
 
 and the earth did qnake and the rocks were rent and the graves 
 were open and many bodies of the saints which slept, arose 
 and came out of the graves and went into the holy 
 citv and appeared unto many, and gospel of St. M.arks 
 chapter 15. The same description is written where the quaking 
 of the earth, the rending of rocks, of laying open of graves and 
 the rising of many saints that slept and the seeing of the resur- 
 rection of Jesus by many are not at all in it. And in gospel of 
 St. Luke, chapter 23, the same description is given where he 
 sav? ; into thy hands I commend my spirit. In this the opening 
 of graves and the rising of the dead bodies and the saying of 
 mv God, etc., is not given, and in gospel of St John, chapter 19 
 the same description is given and it is written that he recieved 
 vinegar and gave up the ghost. In this the prevailing of 
 darkness, the quaking of the earth and openinij of graves and the 
 rising of the dead bodies and the crying 0 ! God, etc., is not given. 
 Thus you see that in describing the one and the same event l»y 
 the four disciples we find much difference, and iliere is no proof to 
 show as to what saying is correct and what is not. Again, in gospel 
 of St. Matthew, chapter 2S. In the end of the Sabbath as it began 
 t) dawn towards the first day of the week, came Mary to see the 
 sepulchre and there was a great earth-quake and the angel of 
 the Lord descended from heaven and came and rolled back the stone 
 from door and sat upon it. His couutenance was like lightning 
 and bis raiment as white as snow and for fear of him the keepers did 
 shake and became as dead men and the angel (old Mary not to 
 fear. He is not here for he has risen and go quickly and tdl his 
 disciples that he lias risen. And when she was running to bring word 
 to his disciples, Jesus met heron the way. Again in St. Mark's 
 gospel, chapter 19, the same description is given as follows : — 
 The stone was rolled away and in the sepulchre a young man 
 was sitting with a white garment and he said that he had risen, 
 he is not here and he first 'met Mary early on the first day of the 
 week. Now here the becoming of the earthquake the rolling away 
 of the stone by the angel, bis sitting upon it and Jesus meeting 
 ehary on the way is not written. Again, Luke, chapter 21>. There 
 was none in the grave and the two men in shining garments told 
 them that he had risen. And afterward the women informed 
 the disciples. The disciples believed them not, and Peter alone 
 went to see there himself and beheld the linen clothes. And on the 
 same day Jesus met two men on the way a little far from Jerusa- 
 lem. Afterwards he met his disciples, here the sitting of one 
 man in the grave and Jesus first meeting Mary is not 
 'written. And gospel of John, chapter 20. The same thing 
 is described. Here Mary saw the stone taken away and 
 when the disciples looked into the sepulchre they saw no- 
 
( 40 ) 
 
 thing but a napkin and linen clothes. So they went home and Mary 
 stood there weeping for awhile. And when she looked in she saw 
 two angels in white sitting one at the head and the the other 
 at the feet side. Mary turned back, and saw Jesus but she knew not 
 that it was Jesus and supposed him to be the gardener. In this he 
 did not meet her in the way nor the two men and of saying 
 of angels that he has risen. All this is not spoken. Now, you 
 see the great differeime in the four gospels. And here whose 
 account is true, and whose not is not determined Again, Sc. Mat- 
 thew, chapter 8, verse 5. A centurian came to Jesus and said that 
 his servant was lying sick with palsy and this thing is in Luke 
 7 — 3. The Centurian sent the elders of the Jews and this is not 
 in St. John's Gospel neither in that of Mark. Again Mattliew, 
 21—16. Jesus says out of the mouth of babes and sucklings hast 
 thou perfected praise. Luke 19 — 40. If the.se sltould hold their 
 peace the stones would cry out. John and Mark have not this 
 event in their gospels. Again, St. Matthew 27 — 44. The thieves 
 also cast the same in his teeth. Luke, 23 — 39 one of tlie male- 
 factors railed at him and the other rebuked him saying dost 
 not fear God ? and in John this is not. Again Matthew 
 
 9 — 13, this our ruler came and said to Jesus that his daughter 
 has died. Murks 5 — 1 22 Luke 8 — 41. The same thing is 
 that the ruler said that his daughter was on the point of death 
 And John has it not. Again, St. Matthew, chapter 14, verse 
 25-2,9, Jesus Christ and Peter walked on the w'ater. Marks 
 6-28, John chapter and verse 19, Jesus only walked on the water 
 and Luke does not contain it. Again St. Matthew 15-30, Jesus 
 healed many lame, blind, dumb and maimed persons. ]Marks8-31, 
 Jesus healed one deaf man. And in Ltike and St. John this is 
 not. Again Marks G-9. He shod with sandals, and Matthew 
 
 10- 10. Provide neither with shoes. And Luke and John have 
 
 it not. Again Matthew 3-11. He shall baptize you with the 
 Holy Ghost and with fire. Marks chapter and verse 8. He shall 
 baptize you with tlie Holy Ghost. And John has it not. Again 
 Matthew 28-18. Jesus says all power is given unto me in heaven 
 and in earth to baptize all nations in the name of my father 
 Holy Ghost. Go into the world and teach the gospel to every 
 creature. Luke chapter 24 verso 49. I send the promise of 
 my father upon you, hut tarry ye in the city until ye be endued 
 with power from on high. And St. John 20 — 23. Whosoever's 
 sins you remit they are remitted unto them and whosoever’s 
 sins you retain they are retained. Again Matthew 27 — 27. 
 They compelled Simon to bear his cross. John 19 — 17. He ^ 
 himself boro his cross. Again Marks 15 — 26. The stiper- 
 
 cription of his accusation was written over. Tho King of tlie 
 Jews, John 19 — 19. Tho writing was Jesus of Nazercth tht. 
 
( 41 ) 
 
 King of tho Jews. Matthew 8 — 28. Jesns met two men 
 posisessed with devils. M-ark.** 5 — 2. There met Jesus a man 
 with an unclean spirit. Again Luke 53. Jesus entered in’o one 
 of the ships and taught the people from there and took Simon 
 with him. Matthew 4 — 18. Jesus walking by tho sea called 
 Simon. Again Matthew 5 — 6-7 and Marks 3 — 13, and Luke 
 6 — 12. Jesus went up into a mountain and preached from ther»‘. 
 Herein the four gospels are very different from one another 
 and one or the other contains more or less than the rest does 
 and has not this thing at all. Again John 1 — 29. John speaks 
 of Jesus as the Lamb of God who taketh away the sins of the 
 world. This thing is not in the other three gospels and chapter 
 G — 24. Jesus says whosoever eateih my flesh and drinketh my 
 bKod, hath eternal life. This thing is not in the three gospels 
 and chapter 10 verse 30, Jesus says 1 and my Father are one. 
 This is not in the other three gospels and chapter 14 verse 
 6, no man coineth unto the father but by me. Ana Marks 10 — 55. 
 Jesus says to give his life a ransom for many. This thing is not 
 in the other three gospels. And in the book of errors of Lible 
 by Ward, Dr. Mule compared several gospels and has found 
 30,000 differences and Dr. Greenbax compared S55 gospels aud 
 has found 35,000 differences and the differences shown above 
 must be true or false. If we say one true and the other false, 
 then how can these gospels be said true, and in the world it is 
 but common justice that in a smaller or higher crime if there 
 are two or four different and equal evidences on both sides, the 
 case is dismissed. No%v, when a book on which we depend 
 for salvation aud to meet God has so many differences, how can 
 we call it the wmrd of God. And those people w'ho say that 
 these gospels are written by the inspiration of God are not 
 worthy to believe, for if these had contained things made 
 known by God, then the four gospels would have re.serabled one 
 another, and tlie veracity of them is disproved by the laws of 
 • Moses and Jesus Christ. Deuteronomy 19 — 15 and Matthew 
 18 — 16, Jesus says that by the mouth of two or three wit- 
 nesses every word may be established. Again, several things 
 in the gospels are unjustly written in favour of Jesu.s is on 
 authority from former books. See Matthew 2 — 15. That it 
 might be fulfilled which was spoken of the Lord by the prophet, 
 saying out of Egypt have I called ray son. This thing is unjustly 
 written in favour of Jesus by Matthew. See Hosea 11 — 1-3. 
 It is written that Israel will set out from Egypt and Israel 
 burned immense graven images and Jesus was not a worshipper 
 of idols. Again Luke 24 — 44-46. That all things must be 
 fulfilled which were written in the law' of Moses, and in the 
 prophets, and in the Psalms 22. See David describes evils on 
 
( 42 ) 
 
 himself given by liis enemies and such other things are vritten 
 in Isaiah chapter 53. Those accounts suffered by David and 
 hereafter to happen on Jeremiali are described in verse 10. 
 His dynasty is written and Jesus had no wife and children and 
 in verse 12 it is written to divide the spoils and Jesus has 
 made no war and did not divide spoils. Again John 19 — 
 36. For ihese things were done that the Sciipiures should 
 be fulfilled. A bone of him shall not be broken. This thing 
 is unreasonably written in favour of Jesus by John. See 
 Number 2 — 12. It is written not to break the bones of 
 animals of sacrifice on the passover. Again John 19 — 23. The 
 Scripture might be fulfilled which saith they parted my raiment 
 among them and for iny vesture they did cast lots. This 
 John has unjustly written in favour of Jesus. See Psalms 22 — 
 13. This thing concerns David who describes his evils given 
 to him by his enemies. Again Marks 1 — 14-19, I was daily 
 with you in the temple teaching and ye took me not but the 
 Scriptures must be fulfilled. See Psalms 22 — 6. David 
 describes his evils rendered to him by bis enemies. There 
 are many things besides these written in favour of Jesus, 
 but a few are written to be made known. Consider well and 
 with judgment and believe in prophet Mohammad, otherwise 
 repentance at the last day will be of no avail. 
 
 CHAPTER VI. 
 
 An answer to those who comment that prophet Mohammad has 
 not worked any miracle. One can think that it is in the hands 
 of God to work miracles and where prophets are commanded to 
 show they can show, and where they are not they cannot, 
 as see John 5 — 19-30. Jesus says verily, verily, I say unto 
 you, the Son can do nothing of himself but what he seeth the 
 Father do for what things soever he does, these also prove the 
 son likewise. In this way Jesus has not showed miracles to 
 those who have for them, See Marks 8-11. Jesus was questioned 
 by Pharisees as to a sign from heaven. He did not give and 
 departed in a ship to the other side and Luke 11-16. People 
 sought of him a sign from heaven but Jesus talked of other 
 things and did not gave any to them, and John 6-30. What sign 
 showest thou then that we may see and believe thee. Jesus did 
 not show and told them to believe and chapter 2 verse 5S. What 
 sign showest thou unto us seeing that thou doest these things. 
 Jesus talked of other things and did not show any. Matthew 
 chapter 26 verse 67. They smote Jesus with palms of their 
 liands and said prophesy unto us if thou art Christ. Who is bo 
 that smote thee, no answer was returned by Jesus, and chapter 
 27 verse 42, the chief priests and Scribes and Elders said to 
 
( 43 ) 
 
 Jesus. If tbou be tbo king of Israel com-a down from tho cmss 
 and we will believe you, and Muttbew 13-58. Jesus did not show 
 many migbty works there beciuise of their unbelief, and John 
 11 — 41-42, Jesus has raised a man from the dead with thanks that 
 1 e has heard him and always heard him and whenever Jesus has 
 shown miracles the Jews said he hath a devil, and is mad, and 
 why lieai ye him. In like manner prophet Mohammad h.is also 
 shown miracles. He who wishes to convince himself of them 
 may look for them in the Koran, in books of Hadis and in 
 books of Sheer the veracity of which is stronger than that of those 
 of God. Again prophet Mohammad has not abused those 
 who asked for miracles with bad words. See Matthew 12-39-40. 
 Certain Scribes and Pharisees asked for a sign from heaven but 
 Jesus diti not show any but said an evil and adulterous generation 
 seeketh afier a sign and there shall no sign be given to it but 
 the sign of the prophet Jona. For as Jona was three days 
 and three nigh.ts in the whale’s belly, so shall the Sou of Man 
 be three days and three nights in the heart of the earth, and 
 chapter IG verse 4, the Pharisees and Sadduces came and desired 
 him that he would show them a sign from heaven. Then Jesus 
 did not show and said a wicked and adulterous generation seek- 
 eth after a sign and there shall be no sign given unto them but 
 the sicn of the prophet Jona, and Luke 11 — 16-29. People 
 asked for sign from heaver; and Jesus said no sign shall be given 
 to it but the sign of Jona the prophet. And this [Tophecy is 
 also denied ; for as above is said tirat Jona lived for three days 
 and three nights in the belly of the whale, the Son of Man shall 
 remain for three da}’s and three nights in the heart of the earth. 
 Now, see that Jona has gone alive into the belly and remained three 
 days and three nights and came again in that state and Jesus had 
 gone dead, and remained for one day and two nights, see Marks 
 15 — 42 and 16 — 2. Again some miracles of Jesus are written in 
 the one and not written in the other true ones. See Matthew 
 9 — 27, Jesus healed two blind men. This is not in the other 
 gospel and Marks 7 — 53, Jesus healed one who was blind and 
 dumb. This is not in others and chapter 8 verse 22, Jesus cured 
 one blind. This is not in others and Luke 5 — 6, Jesus showed 
 miracle of fishes. This is not in others and John 2 — 9, Jesus 
 made wine of water. This is not in others and chapter 5-5, 
 Jesus cured one sick of 35 years. This is not in others and 
 11-9 verse 10, Jesus cured one blind by throwing clay, and 
 chapter 11, verse 44, Jesus gave life to one dead. Tins is not 
 in others. Nowall these above miracles are disproved by the law 
 of Moses and Jesus ; see Deuteronomy 19 — 15 and Mathew 18 — 16, 
 Jesus says every thing must be proved by the mouth of two or 
 three witnesses, and if a prophet can be believed by his show- 
 
( 44 ) 
 
 ing miracles there are many prophets and their books, but five or 
 seven prophets’ books show miracles and others do not. Then 
 those prophets who do not show miracles should be disbelieved. 
 Again who comment upon the going and coming of prophet 
 Iviohaininad to and from seventh heavens may look in the second 
 Corinthians, chapter 12 verse 1-4, Paul says he got up to the 
 third heaven and also into paradise where he heard unspeakable 
 words which it is unlawful for a man to utter. See Revelation of 
 John the Divine. John says he saw Jesus and the throne of God and 
 everything to come was told him. These things are not intelligible 
 to man but to God it is so. Again in Mattiiew 1, Jesus being 
 born of the Virgin Mary chapter 19 verse 23-26, Jesus has told 
 that it is not difficult for God to make a camel go through the 
 hole of a needle but this is great to man. In this way prophet 
 Mohammad has gone and come to and from the seventh heaven.s. 
 Consider therefore well and with judgment and believe in piophet 
 Mohammad or at the last day salvation will never be obtained. 
 
 CHAPTER VII. 
 
 An answer to those who comment upon Prophet Mohammad’s 
 religious wars : — 
 
 I have proved in iny former prophecies given in the Bible 
 by prophets about Mohammad’s making religious wars notwith- 
 standing many prophets have made wars to spread their religion, 
 see Exodus chapter 23, verse 24. God commands Moses not to 
 bow down to their Gods nor to serve them but thou utterly 
 throw them and quite break down their images, and chanter 10 
 verses lG-19, God said to Moses that the Lord 'will have war 
 with Amalek from generation to generation and in verse Moses 
 has fought them, and chapter 32, the worshiphers of the molten 
 golden calf were cut down. Moses was ordered to do so and 
 Deuteronomy 2 — 3, Moses has fought with Simon and Leg and 
 captured their land and made away witli the men, women and 
 little ones, and chaj)tcr 20, God has commanded Moses to make 
 war with the non-believers and kill the,m all, and Joshua chapter 
 1.5, Joshua by the order of Cod has made great wars with many 
 Kings and has cut them all and the sun and the moon also 
 stood still. Judges 3 — 21, By order of God Athniel and Ehud 
 and Deborah and Barak and Gideon and Jephthah, all tho.se pro- 
 phets have made war, and Samuel I. chapter 7 verse 30, David 
 lias by the order of God made many wars with the non-believers ; 
 and Samuel II. chapter 5 verse 21, David has made many wans, 
 Kings I, chapter IS, jirophet Elijah slew the worshippers of Baal 
 a bullock aiid Genesis chapter 7. God has killed all men of the 
 time of Noah for not obeying the orders of the Lord by spreading 
 
( 4n ) 
 
 •water all over the world, and chapter 19, the people of the time 
 of Lot, vi:., Sodom and Goininorrah were killeil by raining of 
 brimstone and fire for not obeying tlip order of the Lord ; and Exodus 
 chapter 14 Pharonh and his army for nof obeying the order of 
 God were drowned i-n the Red Sea by Gotl ; and Kings II. chapter 
 7, the people of the time of Elijah for not obeying the order of 
 God were killeil by fire and many times God ha® ordered non-be- 
 lievers to be killed by his angels, see Chronicle 21, Luke 19 — 27, 
 Jesus has also said bring hither those mine enemies, which would 
 not that I should reign over them and slay them before me and 
 in like manner tbe Christians may have also made wars at 
 several places and forced people to believe their faith. See Indian 
 History Eilicia, Part III. chapter 1 and page 150, lines 19-20. 
 The troops of Denmark have conquered the savages of Ruen and 
 forciblv compelled them to leave off idolatry and adopt the Chris- 
 tian faith and the Asthinions were treated in like manner by the 
 Christians and some brave persons with the sword Labunian and 
 Corlendium were treated in the same way. Elimani people have 
 fought for 53 years and killed many and made Christians the 
 people of Russia; and Brevission a dehi dustruction delas Indians 
 ha.s written that in Sr. Domingo and Jamamas people were hanged 
 and wrought Chri.stianity and Jundiode fruit has written in his 
 Hindustani book page 16-2 and in English page 145 that in 
 the npw world 120 millions of men were killed beneath the cross 
 and the French. In this way people were compelled to adopt 
 Christianity and have fought in themselves and killed many per- 
 sons. Now that God himself and his prophets have killed non- 
 believers. Then no wonder that Mohammad has done the like 
 and no comment upon his works can justly be applied. Consider 
 therefore well and with judgment and believe in prophet Mo- 
 hammad wereby salvation will be obtained. 
 
 CHAPTER VIII. 
 
 An answer to those who' comment upon prophet Mohammad's 
 marrying ot wives. See that in the Bible more than one prophet 
 has taken more than one w’oman to wife. Samuel II. chapter 5. 
 verse 13. David took unto him more concubines and wives and chap- 
 ter III. verse 15 David deprived Pnaltiel of his wife ; and chapter 
 XL verse 2-4. David has taken away the wife of Uriah, and 
 Matthew 27 — 35 and Acts 2 — 30, David has been written a pro- 
 phet, and 1 Samuel, chapter 16 verse 13, and the spirit of the 
 Lord came upon David and Kings I, chapter 11 verse 3, Solomon 
 had seven hundred wives and princesses and three hundred con- 
 cubines and he is a prophet, see chapter 6 verse 11 and at many 
 places. The word ot the Lord came to Solomon, I, and Judges 
 S-30, Gideon had many wives and chapter 6 verse 8-13. Gideon 
 
( 46 ) 
 
 Las been written a prophet and Genesis 35-23. Jacob had four 
 wives and chapter 21, Abraham had two wives and Chronicles II. 
 11-21. Rehoboam had eighteen wives and three con- 
 cubines, and chapter 13 verse 21, Abijah h^d fourteen wives, and 
 Luke 8-2-4, and 10-40 and Jolin 11-5 Jesus Christ loved 
 Martha and her sister and Lazaras and these served him. There 
 is no comment now upon Mohammad’s marrying nine wives, and 
 he himself married nine and why ordered his followers to make 
 four wives tor which see all the above prophets have made many 
 wives and tlieir books are not excepted but on the contrary they 
 have ordered to follow them, and Matthew 19-6 and Timothy I. 
 3-2 and Titus chapter I, verse 6. It is ordered to marry only 
 one wife, 
 
 CHAPTER IX. 
 
 An answer to those who comment upon Mohammed’s 
 telling a falsehood. 
 
 Although Mohammad has not told a lie in. any matter, in 
 the Bible it is written that many prophets have told a lie. See 
 John, chapter 7, verse 8-10. Jesus said to bis brother to go up 
 unto the feast and he was not to go but afterw-^rds went secretly, 
 and Luke 4-7 verse 25 and chapter 9 verse 30 and ^latthew 
 chapter 17 verse 12 Jesus has said that Elias had con>e and 
 gone and Matthew chapter 11 — 14. Jesns says for himself 
 and Matthew chapter 12 verse 4, Jesus has s;iid that he will 
 remain three nights and three days in the heart of the earth 
 like Jona and Marks chapter 15, and Jesus said to his compinious 
 at the cross -that to-day thou shalt be with me in Paradise, and 
 John, chapter 24, verse 17, when Jesus rose from the sepul- 
 chre he told Mary not to touch him for he had not till then 
 gone to the father and Matthew chapter 15, verse 24 Jesus 
 said chapter 12 verse 19. Abraham has cilled his wife his 
 sister to save him.self, and cliapter 18. verse 15 Sinrh has told 
 a lie, and chapter 27 Isaac’s sons and, Jacob from many }>r(>|>hets 
 of Israel have sprung up deceiving his father, and tellii>>r a lie, 
 received ble.ssing, and chapter 10 Jacob’s sons threw Joseph, 
 their brother, into a well and told a lie before their father ; 
 and chapter 26, verse 9, Isaac has called his wife his sister to 
 save bis life, and chapter 44 Jo.seph docieved l>is brothers to 
 make them guilty of a crime of theft, and I ICi igs, chapter 
 13, a prophet’s telling a lie is written. Consider well and wiil> 
 judgment and believe in prophot Mohammad whereby eternal 
 life will bo obtained. 
 
 CHAPTER X. 
 
 An account of other prophets like that of Jesus Christ. As 
 Jesus Christ is begotten witaout a father, other prophets have 
 
( 47 ) 
 
 no father at all. See Genesis chapter 2, Adam is born without 
 a father and mother, and spirit is thrown into him through bis 
 nose. Eve was formed from one of his ribs, and chapter 4 of v<^rso 
 17, Cain’s wife had father and mother. And Hebrews, chapter 7, 
 verse 2 and 3 Melchisedoc has also neither father nor mother ; 
 and II Kings, chapter 4, verse 17. By the favour of Elisha 
 a woman conceived; and Jesus means a saviour, Joshua means 
 the same thing and Isaiah means the saviour of Gotl, and as 
 Jesus went to heaven, Enoch was taken up by God : verse II 
 Kings chapter 2, verse 2, Elijah went up iti a whirlwind into heaven 
 and as Jesus was bowed so Araunah bowed himself before the 
 king on his face upon the ground; II Samuel, chapter 24, verso 
 20 ; and chapter 9, verse S, Mephibosheth fell on his face and did 
 reverence to David ; and Daniel chapter 2, verse 46, the King 
 Nebuchadnezzar fell upon his face and worshipped Daniel and 
 Genisis chapter 44, verse 14, Judaii and his brethren fell before 
 Joseph on the ground ; and Isaiah, chapter 45, verse 14, They 
 shall make supplication to the annoiuted Cyrus ; II King, chapter 4, 
 ver.se 37, Elisha was bowed by a woman and as Jesus was called 
 Lord, Joseph saith God has made him Lord of Egypt ; and I 
 Peter, chapter 3, verse 6, Sarah called Abraham Lord and as 
 Jesus is called Christ, meaning annoiuted, many prophet.s were 
 so called which I have pointed out in my past prophecy ; and 
 as Jesus was called the son by God, many were thus addressed 
 by him. See Prophecy ten. And according to Christian 
 belief as Jesus raises himself to life again, women received their 
 dead raised to life again. Hebrews chapter 11 verse 35 and Exodus 
 33-3, Bazaleel was tilled with the spirit of God. AsJesUs Christ 
 raised the dead. Kings I, 22, Elijah gave life to a child ; and Kings 
 II, chapter 4, verse 32-35. Elisha gave life to a child; and chapter 
 13, ver.se 21, a man was thrown into the sepulclire of Elisha 
 and when he touched his bone the man immediately revived, 
 and as Jesus has given food to many men with a few loave.s, 
 by the miracle of Elisha a family of a house has lived upon a 
 handful of flour and little oil for many days ; Kings II, chapter 
 4, verse 42-44. Elisha fed hundred men with 20 loaves full 
 ears of corn, and left these off. And as Je.sus made wine out 
 ot water Elisha made poison pottage meat as good pottage, and 
 Exodus chapter 16-17. Moses has given the whole race of Israel 
 quails, manna and water for many days. And as Jesus cured 
 dumb, blind, see Kings II chapter 5-14; chapter 6-20 Elisha has 
 healed blind, dumb: and as Jesus walked on the waters. Kings II, 
 chapter 2-14. Elisha was given way by water, and chapter 6, 
 verse 100, was made to swim on water. There are many 
 miracles as they were wanted according to true, prophet have 
 shown in Bible, all these miracles and many others were 
 
( 48 ) 
 
 worked out by prophet Mohammad for which one may look 
 into the books of Hadis and Sheer. By this the works which 
 Jesus has done have been proved in others. Therefore, to call 
 Jesus 'God or the Son of God, is disproved. Consider therefore 
 well and with justice and believe in prophet Mohammad 
 whereby salvation wdll be obtained. 
 
 CHAPTER XI. 
 
 How to know a believer of Christ. 
 
 See John, chapter 14-12. Jesus says, verily verily I say 
 unto you he that believeth on me, the woiks that I do, 
 shall he do also and greater works than these shall he do. 
 Now, Jesus Christ has healed lepeis,'blind, dumb and maimed, 
 then the believers in him should do the like as Jesus, otherwise 
 they cannot be called true Christians; for in Marks, chapter 13, 
 verse 31, Jesus sa}’s Heaven and Earth shall pass away but 
 my words shall not pass away. Again, chapter 16, verse 17 
 and 18, Jesus says, and these signs shall follow tliem that 
 believe. In my name shall they cast out devils they shall 
 speak with new tongues. They shall take serpents and if they 
 drink an}' deadly thing it shall not hurt them. They shall 
 lay hands on the sick and they shall recover. One that h^s 
 belief in me may do the same. Again St. Matthew, chapter 21, 
 Jesus says. If ye have faith and doubt not ye shall say unto 
 this mountain: “Be thou removed and be thou cast into the 
 
 sea and it shall^ be done.” And prophet Mohammad has said no 
 such sign, yet hundreds of believers in him have had wonderful 
 powers not only during their lifetime but after their death 
 also. Again, St. Matthew, chapter 4, verse 2, Jesus fasted 
 for forty days and forty nights chapter 6, verse 6 and 16, and 
 chapter 17, verse 21 ; Jesus has ordered to pray and to fa.st. 
 And chapter 5, verse 39-44, Jesus says, that ye resist not evil 
 but whoseover shall smite thee on thy right cheek turn the 
 other also, and if any one take away thy coat let him 
 have thy cloak also. And whosoever shall compel thee 
 
 to go a mile go with him twain. Give to him that asketh 
 thee and from him that would borrow of thee turn not 
 thou away ; love your enemies, bless them that course you, 
 do good to them that hate you ; and ver.<c 28, That whosoever 
 looketh on a woman to lust after her hath already 
 committed adultery in his heart, and chapter 7 verse 1, 
 
 judge not that ye be not judged. Again Timothy 1, 
 
 chapter 3, verse 1-12. If a man desire the office of a 
 
 bishop, he must have one wife ; as well as a woman desiring 
 to bo so must have one husband and not given to wine, 
 nor be greedy of filthy lucre, and 1. Goriuthiaus, chapter 
 
( 49 ) 
 
 11, ver^e G. A woman is ordered to be covered ; and Exodus 
 chapter 22, verse 25 ; and Psalms, chapter 15, verse 54, 
 and Isaiah, chapter 24, and Luke, chapter 22, verse 25, and 
 Psalms, chapter 15, verso 5, and Isaiah, chapter 24, Luke, 
 cliapter G, verse 35. It is forbidden to give and receive 
 
 interest on mone)'; and Leviticus, chapter 19, verse 27. Thou 
 shall not mar the corners of thy beard. Acts chapter 7 
 
 verse 33. In the holy ground put off thy shoes. Leviticus 
 
 chapter 15 verse lG-17, and if an}" man’s seed of copulation go 
 out from him, then he shall wash all his flesh in water and 
 be unclean until the even and every garment and very skin 
 whereon is the seed of copulation shall be washed with 
 
 water and be unclean until the even; and if a woman 
 
 have an issue and her issue in her flesh be of blood she 
 shall be put apart seven days. And whosoever toucheth 
 
 her shall be unclean until the even : and II. Corinthians 
 
 chapter 7, verse and Galatians chapter 5, verse 19. Let 
 
 us cleanse ourselves from all filthiness of the flesh ; and 
 Leviticus chapter 11. Swine and other animals are forbidden 
 to be eaten or to be touched : and Acts chapter 10 verse 14. 
 Peter also has denied to eat and his object was different. And 
 Mitthew chapter 22 verse 4 and Luke chapter 22 verse 7 : and 
 Acts chapter 12 verse 7 : Leviticus chapter 10 verse 8: Matthew 
 chapter 24 verso 49 ; I. Corinthians chapter 6 verse 10; and 
 Ephesians chapter 5 verse 18. It is ordered that be not 
 drunk with wine : again Deutronomy chapter 5 verse 1. Thou 
 shait not make thee any graven image or any likeness of 
 anything : and verse 9 and I, Corinthians chapter G verse 9. 
 Thou shall not bow dow’n to or worship any image. And 
 Luke chapter 16 verse 31 ; and Galatians chapter 5 verse 
 21 ; revellers shall not inherit the kingdom of God ; and Gene- 
 sis chapter 17 verse 9-14 :and Leviticus chapter 22 verse 
 23. God has ordered for ever Abraham and every child to 
 be circumcised : and Luke chapter I verse 59 and chapter 
 2 versus Gl. Jesus and John were circumcised : and Exodus 
 chapter 31 verse 12-15, and Deuteronomy chapter 5 verse 14. 
 God has commanded Moses to observe the d.aj of Sabbath 
 and whosoever doeth any work on the Sabbath day he 
 shall be put to death. And Marks chapter 16 verse 2 : 
 and Luke chapter 4 verse 16 : Jesus Christ also taught in the 
 synagogue on the Sabbath day and this day is the day 
 of S iturday, for Moses was better acquainted than you or I with 
 this day and he has lived for forty years with Israel 
 and has kept the Sabbath day Saturday, and still the Jews 
 consider Sabbath to be Saturday and Arabic and Hindustani 
 Diotiouaries still point out the Sabbath to be Saturday. 
 
( 50 ) 
 
 Again Deuteronomy chapter 16 verse 1-6. God has or- 
 
 dered to go to Jerusalem to sacrifice the passover at 
 even very year, and Luke chapter 2 verse 41 : and John 
 chapter 7 verse 10, Jesus lias also gone there. It is forbidden 
 to make marriages with worshippers of other Gods. 
 
 Genesis — 22 10 and Deuteronomy chapter 16 verse 2 and 
 
 Acts chapter 15 verse 29 and chapter 12 verse 7 Psalms 
 chapter 12 verse 27, Thou art God alone : Leviticus chapter 18 
 ver’se 5 Psalms chapter 119 verse 165. If thou wilt enter into life 
 keep the commandments. Again Matthew chapter 12 verse 18-32 
 and Luke chapter 13 verse 33 and cliapter 4 verse 43. Jesus calls 
 himself the Son of Man, a prophet and that. Thou hast 
 sent me and Matthew chapter 5 verse 7 and chapter 23 
 verse 2 Jesus orders to follow the former books and one 
 that will not shall not enter his kingdom. By this the 
 Christians should follow all the above commands other- 
 wise no laws for marriages are written by which mar- 
 riajies can take place with all. All the above com- 
 mands directed by Mohammad are followed by the Moham- 
 madans. Consider well and with judgment and believe in 
 prophet Mohammad whereby salvation can be obtained. 
 
 CHAPTER XII. 
 
 An account of the disciples of Jesus Christ and descrip- 
 tion of the changes of orders of Jesus. St. Matthew chapter 
 10 verse 1-8. Jesus has taught his twelve disciples to heal 
 the sick, cleanse the leper, raise the dead, cast out devils and 
 has given theiii power over unclean spirits ; and moreover, 
 chapter 17 verse 14-21. A man brought his son that was 
 a lunatic and sore vexed before the disci j)les of Jesus and 
 they could not cure him. Then Jesus said, 0 ! ye faithless 
 and perverse generation how long shall I be with you ? and 
 then Jesus cured him and when (he disciples asked Jesus 
 why they could not cast him out, Jesus answered because 
 of their unbelief; for verily I say uuto you if ye have faith 
 as a gr.ain of mustard seed, ye shall say uuto this mountain 
 remove hence to yonder place and it shall remove and nothing 
 shall be impossible unto you. Again, Luke chapter 8 verse 
 25, Jesus said to his disciples. Where is your faith ? Again 
 chapter 17 verse 6 and Jesus saith to his discijiles. If ye had faith 
 as a grain of mustard seed, ye might say unto this sycamore 
 tree be thou plucked up by the root and be thou planted 
 in the sea and it should obey you. Again, Matthew chapter 
 16 verso 23, Jesus said to Peter ; get thou behind me Satan. 
 Again John chapter 0 verse 70, Jesus has called Judas 
 4 devil; again Matthew chap. 29-16 Judas has agreed to tako 
 
( 51 ) 
 
 thirty pieces of silver and deliver Jesus unto the Jews, and 
 in verse 41 Jesus has told three times the disci])les to pray but 
 they lay themselves down and in 74 Peter bepan to curse 
 and to swear sayinp, I know not the man. And Mark chapter 
 14 verse 50. All the disciples for.«ook Jesus and fled ami 
 John chapter 6 verse CH, from that time many of his disciples 
 went back and talked no more ef him. Again Galatians 
 chapter 2 verse 11-10, Peter was to be blamed for he 
 walked not uprightly according to the truth of the gospel. 
 Now, the disciples who have so many shortcomings iu 
 them how can we trust their gospels. Again Deuteronomy, chapter 
 12 verse 30, What thing soever I command you, observe 
 and do it. Thou shalt not add thereto nor diminish from it. 
 Again, Luke chapter 16 verse 17. And it is easier for heaven 
 and earth to pass than one tittle of the law to fail. And 
 chapter 6 verse 40, Jesus says tlie disciple is not above 
 his master but every one that is perfect shall be as his 
 ma.ster ; and John chapter 1 verse 3 Je.'^us says: If ye continue 
 in my word then are ye my disciples indeed. Now, see after 
 Jesus in Acts chapter verse 3, Paul made havoc of the Church 
 entering into every house and hailing men and women commit- 
 ted them to prison ; and chapter 9 verse 18, He was baptised 
 and he has written fourteen epistles and he in Acts chapter 
 21 verse 39 calls himself a Jew ; and chapter 22 verse 25 calls 
 himself a Roman ; and chapter 3 verse 6, he calls himself 
 a Pharisee; and Romans chapter 3 verse. For the truth of 
 God Las more abounded through my lie unto his glory. Why 
 I am yet judged as a sinner; and II Corinthians chapter 12 
 verse 7, The messenger of Satan began to buffet me lest I 
 should be executed above measure; and chapter 11 verse 16, 
 Paul says let no man think me a fool otherwise yet as a fool 
 recieve me that I may boast myself a little ; that which I 
 speak I speak it not after the Lord but as it were foolishly : 
 in this confidence of boasting, I Corinthians chapter 7 verse 
 12-25 Paul says. But to the rest speak I not the Lord 
 now concerning virgins. I have no commandment of the 
 Lord, and Romans chapter 7 verse 14 and 15, For 
 that which I do not I allow, not for what I would that 
 I do not, but what I hate that do I. And I Corinthians 
 chapter 9 verse 20-21. Paul says and unto the Jew.-^, It might 
 gain them that are under the law as without the law that I 
 might gain them that are without the law. Now, see in my former 
 chapter Jesus has praised the former books and ordered to 
 follow them ; and Hebrews chapter 7 verse 18, Paul says for there 
 is verily disannulling of the commandments going before for 
 the weakness and unprofitableness thereof ; and chapter 8 verse 7. 
 
( 52 ) 
 
 For if that first covenant had been faultless then should no other 
 place be sought for the second. And io the former chapter 
 Jesus says to follow the former books and Galatians chapter 3 
 verse 13, Christ hath redeemed us from the curse of the law being 
 made a cure for us. For it is written cursed is every one 
 that hath gone on a tree. And in former chapter to observe 
 passover and to make feast ; and Hebrews chapter 10 verse 20 
 Paul says by the which will we are sanctified through an oftering 
 of the body of Jesus Christ once for all. And in the former 
 chapter it is ordered to circumcise and G datians Chapter 5 verse 
 2, Paul says that if ye be circumcised Christ shall profit you 
 nothing and in the former chapter it is ordered not to marry with 
 the worshippers of idols. And Corinthians I chapter 7 verses 13, 
 Paul says and the woman which hath an husband that believeth 
 not and if he be pleased to dwell with her, let liim not leave lier 
 and in the former chapter, it is ordered not to drink wine and 
 Timothy I chapter 5 verse 23, Paul says drink no longer water 
 but use a little wine for thy stomach’s sake and thine other infir- 
 mities. In the former chapter it is ordered to slay animals 
 excepting swine and to strangle any animal and Corinthians I 
 chapter 10 verse 25. Paul says whatsoever is sold in the sham- 
 bles, that eat. Again, God is only one and John, I chapter 5 verse 
 7, For there are three that bear record in heaven, the Father 
 the Son and the Holy Ghost and tliese three are one. Again 
 Jesus was the son of Man, a prophet and one that was sent from 
 God ; and I Timothy chapter 3 verse 16, God was manifest in 
 the flesh. In my former chapter the day for rest is Saturday and 
 Christians have made Sunday for rest and service of God. All 
 the above orders are change<i bv Paul after Jesus and according 
 to what Jesus has as above Paul has reversed all his orders and 
 Paul has several orders said once and has changed them after- 
 ward : see Romans chapter 14 verse 5, Lot every man be fully 
 persuaded in his own mind as to what day ho esteemeth above 
 another ; and Galatians chapter 4 verse 13 Ye observe days and 
 months and times and years Corinthians II, chapter 2 verse 5. 
 Paul says for I suppose I was not a whit behind the very 
 chiefest Apostles and I C irinthians chapter 15 verse 9. For I 
 am the least of the Apostles, that am not meet to bo called an 
 Apostle and Titus chapter 1 verso 15 and to the pure all things 
 are pure Corinthians II, chapter 6 verse 17, Paul says touch not 
 the unclean thing. Acts chapter 21 verso 26, Paul acted accord- 
 ing to law and Galatians chapter 3 verse 12, Paul says the law 
 is not of faith Acts chapter 16 verse 3, Paul circumcised Timotheus 
 and Galatians chapter 5 verse 2, Paul forbids to circumcise Again 
 Galatians chapter 3 verse 10 Paul says cursed is he who trusts 
 in law. Jamas chapter 2 verse 17, Paul says even so faith, if it 
 
( 53 ) 
 
 hath not works, is dead being alone. Again verse 19, Tliou believe 
 that there is one God thou doest well ; the devils also believe and 
 tremble. But wilt thou know a vain man that faith without 
 works is dead, and Galatians chapter 2 verse 21, Paul says, for 
 if righteousness came by the law, then Christ is dead in vain. Isow 
 the man who has so many shoi tcomings how can we believe 
 l.is Epistles. Consider fully and with judgment and believe in 
 prophet Mohammad whereby salvation will be obtained. 
 
 CHAPTER XIII. 
 
 An account of all the gospels. 
 
 From the oppiesion and tyranny of the Jews in the times 
 of Jesus Christ, no go.spel seems to have been written. After his 
 time many people got together the particulars, half false and half 
 true, of the times past and composed them into a gospel and preach- 
 ed it to the people. See Galatians chapter 1 versed. It is writ- 
 ten now I beseech you brethren mark then which cause divi- 
 sions and offences contrary to the doctrine which ye have learn- 
 ed and avoid them (18) For they that are such serve not our 
 Lord Jesus Christ but their own belly and by good words and 
 fair speeches deceive the hearts of the simple. Again Cor- 
 inthians II chapter verse 13, For such are false apostles, deciet- 
 ful workers, transforming themselves into the Apostles of Christ ; 
 and no marvel, for Satan himself is transformed into an angel 
 of light; again John 1, chapter 4 verse 1. Beloved believe not 
 every spirit, but try the spirits whether they- are of God because 
 many false prophets are gone out into the world ; John II chapter 1 
 verse 7, For many deceiveis are entered into the world who con- 
 fess not that Jesus Christ is come into the flesh. This is a de- 
 ceiver and an unto Christ. Titus chapter 1 verse 11 whose 
 mouths must be stopped, who subvert whole houses, teaching 
 things which they ought not for filthy lucre’s sake. Acts chapter 
 15 verse 24, To whom we gave no such commendment such went 
 out from us and have troubled you ; Corinthians II chapter 2 ver.«e 
 17. For we are not as many which currupt the word of God. Such 
 changes being made the Emperor Constantine called a council 
 at the City of Nice in A. D. 325 wherein Matthew, Mark, Luke 
 John and Acts, Paul and Hebrews and the first epistles of Peter 
 and John, and Gospel of Juda and .‘ieveral former books were 
 deiermined as true, and the Emperor Constantine was formerly a 
 Jew and he became guilty by committing murder of his brother 
 and his preachers did not pardon his guilt, then he became a 
 Christian for the Christian Bishops forgive guilts. Again, the 
 Emperor ordered that those who do not believe that the three 
 make one God will be banished, baggage and all. By threat-s 
 many adopted the new doctrine. After his time his successor 
 
( 54 ) 
 
 ordered that he who will follow another religion will be pnnl.shed. 
 In this way Christianity was spread. Again in A.D. 369 another 
 council Laodicia was assembled. Its members determined »>n 
 other book from the old books true. Again in A.D. 397 a third 
 council Cartige was met and it contained one Tan, 124 Biabops. 
 They determined another Seven books true and the first council 
 which believed the gospel of Judato be true now determined it to 
 be false. Again the three councils of Tarlough, Florence and 
 Trent agreed to consent to the cartige up to 369 and A.D. 1600. 
 These hooks were followed. Afterwards the Protestants proved 
 the book Esther, Baruk and several otliers to be false and 
 excluded them but the Roman Catholics all believe them and 
 from all the former books that were determined false made them 
 true. Mr. Harren in his Commentaries, Part 4, para. 2, chapter 
 2, writes that the former historians Kalisia. The facts which 
 have been received when composing the Bible were so ground- 
 less, that no fact was from true source and the old apostles have 
 introduced into it the traditions of their time knowing them to 
 be facts. And after them the other people adopted them as 
 facts and believed what they wrote and these false things are true 
 facts got down from one writer to another, and many days elapsed 
 and the falsity or veracity of the.;e things are not known. Again, it 
 is written that the first gospel was written in A.D. 37-64 and 
 the second gospel in A.D. 56-63 and tlie third gospel A.D. 
 53-64 and the fourth gospel A D. 63-9S. Again in the book called 
 Wasbingham by Luther, who is a great reformer of the Protest- 
 anism, he felt a great doubt on tlie gospel of Matthew, Mark 
 and Luke and had somewhat faith on the gospel of John. Again 
 he says that the epistles of Paul and Peter are better than the 
 other three gospels. And Mr. Stanely in his book writes that the 
 gospel of St. John has been written by any writer of the Mad- 
 resa of Alexandria. Again Beer Sauidar says that the gospel 
 of St. John and the epistles of St. John are not written by him, 
 but some Chiistian has written them in his nance in A.D. 
 200. And such similar opinion is expressed by the followers of 
 Abu Jane. Again ])r. Goschen has written in his book chapter 4 
 para. 3, that Greenbaxand Solus have proved thatsome fact liavo 
 been added in the new gospels. Again Mr. llarren says in the book 
 part, II page 317, and Reverend Funder in his book called Akhto 
 tamo Dini Mubahosa says that he has proved some words which 
 were added in the new Testament. Again Lord Nur in his 
 rommentaries part 6 page 383 writes what has been told by 
 Urgai that the two tribes of Abuni did not believe in the 
 epistles of Paul and excluded them from the book. Again 
 Mr. llarren in his introduction to Bible chapter 2 page 228 
 writes that words aro diminishod or added in the gospels. 
 
( 55 ) 
 
 And the fourth council LaoJicia and Usiboa and Saral did 
 not consider tho llevelation of St. John to be true. Again Dr. 
 Bison writes that tho Clmrch of S}’ria did not admit 
 the epistle of Peter and tho second tho third of Jolin 
 and the epistle of Juda aiul tho Revelation of John to 
 be true. Again Gourdez writes in his book that the 
 gospel of St. Jolin cont:uncd twenty chapters. Again 
 in the commentaries of Ilenry and Scott they write that 
 some have thought Paul had shown other several false 
 epistles to the Thessaloniaus. Again the tribes of Valentines 
 and MorsicHins and Severus liavo refused the Acts of tho 
 Apostles. And Maridnt strongly comments upon every fact 
 of the gospels and says that every command of Bible has 
 been rai.ved with idolatory, and has also shown that it had many 
 mistakes which had been in the books of idolatry and tho writers 
 of gospels have taken them by mistake. The tribe of Abuni 
 which existed A.D. 100 only believed the gospel of St. Matthew 
 and even that book was very different from tlte present one and 
 had not the first two chapters in it. And the tribe of Mar- 
 .shoni only believe other gospel of Luke and the ten epistles 
 of Paul and even that was very different from the present 
 one. Again Bishop Mirrash and Akharran says that on tho 
 account of Jesus there was one particular which the wiiters 
 of go.spels bad and the writers wrote from it and added from 
 his own to it Again Abraham Res in his book Cyclopoedia, 
 10th part, writes that people took to dispute the Bible as to 
 its being the word of God. And they say that writers had com- 
 mitted mistakes and difference. Again says that disciples did 
 not understand that the accounts were shown by God but the 
 lui.ssionaries of that time for their own maintenance showed, 
 that they were facts fiom God. And Protestants were made 
 by Luther in A D. 600, and there is much quarrel between the 
 two sections of the Christians and many men were killed very 
 cruelly. Again it is proved that gospel of St. John has not been 
 written by John for in John chap 21 — 14 writes that this is 
 tire disciple which testifieth of these things and wrote these 
 things and we know that his testimony is true. From this it 
 appears that the writer of this is auotlier man. And Gospel of St. 
 Matihew does not appear to be written by him for in its Chap. 
 0 ver 9, it is written that Jesus passed forth from thence he .saw 
 a man named Matthew sitting at the receipt of custom and he 
 saith unto him follow me and he arose and followed him. From 
 this it appears that if Blatthew had written the gospel he 
 would have written that he was called by Jesus, and Luke and 
 Mark were not the disciples of Jesus. Luke says in his first 
 chapter that he wrote the gospel by asking the people aud 
 
( 56 ) 
 
 Mark in ihe first epistle of Peter 5-13, appears to be disciple 
 of Peter and the New Testament does not appear to be a com- 
 plete record. See John chap. 20-30 and chap. 21-25, 
 writes that, and there are also many other things which Jesus 
 did, if they be written by every one I suppose that even 
 the world itself could not contain the books that should be 
 written. And the account of the 27 years of Jesus has not been 
 given and several Epistles are named in the Epistles but they are 
 not in the New Testament. See Colossians 4-16, the Epistle of 
 Laodicea is not written and Corinthians chap. — 5-9, wrote unto 
 you in Epistle not to company with fornications and Acts chap 15 
 Ver 23 and the E[iistles to Antioch, Syria and Cilicia are not 
 here and in the third Epistle of John Ver 9 an Epistle has been 
 wTitten unto the church this Epistle is not in the gopsel. Again 
 in Ephesians chap 3 ver 3 is written that as I wrote afore in few 
 words. Tliis Epistle is not here. And the gosples and Epistles which 
 are cancelled by councils all these are in the following book, viz : — 
 Aksihurao and Apocriphal New Testament. And the same 
 thing is with the Old Testament for in it there are many mistakes 
 and droppings and their writers appear to have manysho:t- 
 comings and in them there are names of books but they are not to 
 be found in the Bible. See E.kouus Chap 24 — 7, The book of 
 the covenant and N umbers Chap. 2 1 — 1 1, The book of wars. Again 
 Samuel 11 Chap 1 ver 18, and Joshua chap 10 ver 13. In the 
 book of Jasher. Again 11 Chronicles chao 20 ver 34. the liook 
 Jehu and chap 12 ver 15. In the book of Shemaiah and chap 9 ver 
 29 The book of Nathan prophet. The prophecy of Ahaijah the 
 Shilonite, the visions ofiddo. Again chap 26 ver 22 The book of 
 Isaiah again chap 35 ver 2.5 The book of lamentations of 
 Jeremiah °I Chronicles chap 29 ver 29 the book of Samuel and 
 Gad 1 Kings chap 4 ver 32-33 three thousand proverbs ami 
 one thousand and five songs. These books of the propiiets are not 
 in the Bible. It is a thing of pity that tlie people of Europe 
 follow a book which has dropped so many bo >k.s which lue .so 
 much changed from the original. But in tnatters of religion the 
 intelligent cannot do atiytlting as gospel ot St. Matthew chat'. 
 25, Jelussays, Oh! Father Lord of heaven and earth btente 
 thou hast hid these things from the wise and prudent and hast 
 revealed them unto balies ; and besides these many Christian 
 authorities have shown mistakes and difieieuces which I have 
 not written for there are many sects of Christians. One sect 
 does not believe what the other sect says. It after this any one 
 Avishes to bo acrjua-intocl with tho fact of the Ibbic be niuy look 
 for himself in the Hidustani book called Navid Javidand Ajaz 
 Isvi and Dafeiit Talqisat and 1 have taken those things from 
 them : consider well and fully and believe on prophet Mohanuuau 
 whorobv salvation will be obtained. 
 
, THE TALE OF THE MOyK AND JPAV. 
 
 '■ VEUSIFIKD. 
 
 f-^ibelieviug Jew one ilay 
 ikatiiig over the icy wa}', 
 h being brittle let him in, 
 leep enough to catch his chin ; 
 
 ^ n that woful plight he hung, 
 only power to move his tongue. 
 
 >rother skater near at hand, 
 pist born in foreign land, 
 
 1 1 hasty strokes directly flew. 
 
 ( ive poor Mordecai the Jew — 
 irst quoth he, I must enjoin 
 you renounce your huth for mine ; 
 c’s no entreaties elee will do, 
 leresy to help a Jew — 
 
 Forswear mine fait ! No ! Cot forbid ! 
 would be very base indeed, 
 e never mind such tings as deeze, 
 f, Tink, how fery hard it freeze, 
 e coot you do, more coot you be, 
 pignities your fait to me. 
 e tink agen how cold and vet, 
 help me out von little bit." 
 y holy mass, 'tis hard I own, 
 
 -ee a man both hang and drown 
 ^ can’t relieve him from his plight 
 ause he is an Israelite. 
 
 Church refuses all assistance, 
 ond a certain pale and distance : 
 raying for your soul my friend. 
 
 ray for mine soul, ha ! ha ! you make 
 
 me laugh, 
 
 So tink a little now for me, 
 
 ’Tis I am in de hole, not she.’’ 
 
 The church forbids it, friend, and saith 
 That, all shall die who have no faith. 
 
 “ Veil, if I must pelieve, 1 must. 
 
 But help me out von little first.” 
 
 No, not an inch without Amen. 
 
 That seals the whole— “ Veil, hear me den, 
 There renounce for coot and all, 
 
 De race of Jews both great and small ; 
 
 ’Tis de vurst trade peneath the sun. 
 
 Or Varst religion ; dat’s all vun. 
 
 Dey cheat, and get deir living py’t. 
 
 And lie, and swear de lie is right. 
 
 I'll CO to ma.ss as soon as ever 
 I’ll get to toder side de river. 
 
 So help me out, dow Christian friend, 
 
 Dat I may do as I intend." 
 
 Perhaps you do intend to cheat. 
 
 If once you get upon your feet. 
 
 “ No, no, I do intend to be 
 A Christian, such as one as dec.” 
 
 For, thought the Jew, he is as much 
 A Christian man as I am such. 
 
 The bigot Papist joyful hearted 
 To hear the heretic converted, 
 
 Replied to the designing Jew, 
 
 This was a happy fall for you : 
 
 You’d better die Christian now. 
 
 For if you live you’ll break your vow. 
 
 Then said no more, but in a trice 
 Popped Mordecai beneath the ice. 
 
 ou petter help me out py half : 
 -e soul I farrant vill take care, 
 pray for her own self my tear ; 
 
 T; P, 
 
ISLAMIC BELIEF IN GOD. 
 
 o 
 
 Tho fundamental doctrine of Islam is that from the very creation tho 
 world down to its final destruction, there has been, and for ever will V 
 one true orthodox belief ; the foundation of this religion is the recogniti’ r 
 tho truth that there is one only and true God. “ There is no God hns ! 
 
 “ He is God, besides whom there is no God ; who knoweth that wli v- 
 future and that which is present : He is the most Merciful. He is G^'U, 
 
 besides whom there is no God ; the King, the Holy, the Giver of Peace, the 
 Faithful, the Guardian, the Powerful, the Strong, the most High. He is 
 God, the Creator, the Maker, the Originator. He hath most excellent names. 
 Whatever is in heaven and earth praiseth Him ; and He is the Mighty, the 
 Wise.” This belief is over and over again inculcated in the Koran and passage 
 upon passage might be quoted to verify this statement, but a few will suffice. 
 
 “ Verily your Lord is God, who created the heavens and the earth in six 
 days ; and then ascended His throne ; He canseth the night to cover the day ; 
 it succedeth the same swiftly ; He also created the sun and the moon, and 
 tho stars, which are absolutely subject unto His command. Is not the 
 w'hole creation, and the empire tliereof, Hisl Blessed be God, the Lord of 
 all creatures ! Call upon your Lord humbly and in secret ; for He loveth 
 not those wlio transgress, and act not corruptl)' in the earth ; and call upon ■ 
 Him with fear and desire : for tho mercy of God is near unto the righteous. 
 It is He who sendeth tlie winds spread abroad before His mercy, until they 
 bring a cloud heavy with rain, which He drives unto a dead country ; and 
 He causes water to descend thereon, by which is caused all sorts of spring 
 forth.” — Koran Sura 7. (“ Al. Araf ”) The description of the atiributes of 
 
 the Deity is very fine, as the following extracts from the second and other 
 Suras of the Koran will show — 
 
 “God! — there is no God but He; the living the self-subsisting, the 
 Eternal 1 neither slumber nor sleep seizeth Him ; to Him belongeth what- 
 soever is in the heavens or on the earth. Who is there that »;an intercede 
 with Him, but through His good ple.asurel He knoweth that which is to 
 come unto them, and tlicy shall not comprehend anything of His knowledge,* 
 but so far as He pleaseth. His throne is extended over heaven and earth, ^ 
 and the preservation of both is no burden unto Him. He is tho High, — the 
 Mighty. ” 
 
 “Blessed be He, in whose hands is the Kingdom, and over all things is 
 He potent. Wiio hath created Death and Life, to prove which of you is 
 most righteous in his deeds, — Ho is tho Mighty — the I'orgiving — who hath 
 created tho seven heavens one above another; no defect canst thou discover 
 in tho creation of the God of Mercy 1 repeat thy gaze,— Seest thou a single 
 flaw I The twice more repeat thy gaze, and it shall return unto thee, dulled 
 and weary.” 
 
 This belief in an eternal, ominiscient, omnipotent and all-wise Deity 
 carries logically with it tho fact that God’s religion and rule of life must 
 have at all ages been the same. To this religion is given tho name of 
 Islam — a word signifying resignation, or entire submission to the service and 
 commands of God.