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AUTHOR: SWEDEN BORG, EMANUEL TITLE: DICTIONARY OF CORRESPONDENCES PLACE: BOSTON DA TE : 1868 COLUMBIA UNIVERSITY LIBRARIES PRESERVATION DEPARTMENT BIBLIOGRAPHIC MICROFORM TARGET Master Negative # Original Material as Filmed - Existing Bibliographic Record /^ 938*94 Sw5442 Sivddenborg, Enaimielp 1668*1772 » A dictionary of oorrecpoadeaca* » reproe^nta- tiT98» and signifioativai, darlrad from tho word of the Lord; extradt«d from tho tn-ittngs of ananuol Swodonborgi Sth ed« B^ston^ T# Ht Carter and sons, 1868« 453 p. 21«»* Restrictions on Use: Vs c TECHNICAL MICROFORM DATA REDUCTION RATIO: // iIlM SIZE: 3^ /V) IMAGE PLACEMENT: lA qiAl IB IIB DATE FILMED:^2_^r_5^ INITIALS_r2^£_^_t FILMED BY: RESEARCH PUBLICATIONS. INC WOODBRIDGE. CT BIBLIOGRAPHIC IRREGULARITIES MAIN ENTRY; ^^g^dgn hn V ^^ Bry\QAOPl. Bibliographic Irregulari ljes in thp Oripinal Doctimi» n^ List volumes and pages affected; include name of institution if filming borrowed text. 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C-A^RTER -A-NT) SONS, 25 Bromfield Street, 1868. / \ \\ .„.V lilrs. £by Apr. 6,, lead Entered according to Act of Congress, in the year 1860, * Br OTIS CLAPP, In the Clerk's Office of the District Court of the District of JIassachusetts. i I I . . t • f « ' 1 , I • • , t k I • • • • ! I I • • « • • I • • • ' . $ • • • • • i it* ( • I I ' tit. > til • , . . . • • • .« • I • • * / I ' , STE&jtOl^lD JBT, TQWIES &» COMPANT, ; / 'i 17* t^^ashkigton 6f.,*DMton. / I PUBLISHER'S ADVERTISEMENT. The first edition of this work was published in the year 1841, and the second in 1847. The object of the work is to afford a convenient Man- ual, or Hand Book, for reference in explanation of Correspondences. Its reception has been all that could be reasonably expected. The plan upon which the work was prepared was suggested by the publisher to the late Mr. Charles BoUes, and an arrangement was made with him to pre- pare the work for publication. This he did, as explained in the follow- ing advertisement appended to the first edition : " The following is principally an abridgment of the work compiled by George Nicholson, and published in folio, in 1800. In the preface he says — * It is the result of a regular and diligent perusal and investiga- tion of all the volumes to which the extracts refer, and though it is not given to the reader as a work incapable of improvement, yet it is humbly presumed that it may be found highly useful to every person who desires to be acquainted with the eternal Word of truth, life, and salvation.' " In preparing the work in its present form, it is believed that very lit- tle if any thing has been omitted, which could not well be spared in a work of this character; for the writings of Swedenboi^ are now distrib- uted to a considerable extent throughout this and other countries, and there is not at this day the same necessity of embodying in the work many long illustrations of passages of Scripture which existed at the time the work was originally compiled. Much additional matter has been added, from the different works of Swedenborg, and considerable care has been bestowed in revising and correcting the whole." The second edition was published six years later, to which he append- ed the following advertisement : ■MM 4 publisher's advertisement. " A new caition of this Dictionar>' having been called for, it is proper to say that the work has been revised, and many inaccuracies of the first edition have been corrected, particularly the references to the different heads. Some new matter also, gathered from the Writings, has been in- serted in this edition, and it is thought that the volume may now be found as complete as the nature of the work will admit. " This volume will be found to embrace all the heads given in the In- dex to the Arcana Coelestia and the Indices of the Apocalypse Explain(?d and Apocalypse Revealed, as well as those embraced in the small Dic- tionary of Mr. Hindmarsh. These heads do not of course embrace all the references and significations contained in those of the Indices, bjit they are deemed sufficient to enable the reader to gather the general sifmification or correspondence of words under each head." The present edition has been both enlarged, and abridged, and it is hoped improved. The enlargement consists mainly in the addition of some 1200 new words, with their signification briefly defined, and refer- ences to the works where the explanation is more full. The ntw words introduced into this edition have been drawn largely from the new Index to the Arcana, by Mr. E. Rich ; a work of vast labor, and of inestimable value to the N. C. student, containing as it docs an amount of reading matter equal to five volumes of the Arcana. All the Indexes to Sweden- bor^^'s other works have also been carefully examined, and the words omitted in former editions are supplied in this. The second edition con- tained 4,174 words and sentences which were explained. The present edition has about 5,400. In addition to this, over 400 words have been explained, which before had a reference to some other word for the explanation. Take the following for an example : " Cor- nucopia. See Horns." In the present edition it is given thus;— " Cornucopia s. truths from good. A. E. 316.** The abridgment can be explained by taking as an example the word « Correspondence," which is repeated some thirty times in less that two pages. By the use of the letter C, to represent the word, this repeti- tion is rendered unnecessary. And so of other words. The followmg words, as they often occur, are abbreviated thus : — Signify, s.; explained, exp. ; derived, der. ; denote, den.; correspond, I I ( publisher's advertisement. 5 cor.; concerning, con.; illustrate, ill; internal, int.; church, ch.; de- scribe, des.; represent, rep.; spiritual, sp. ; opposite, opp. ; predicate, pred., etc. There arc a number of words given in Rich's index where the signifi- cation is not given ; but instead thereof reference is made to the place where the subject-matter is explained. It has been thought best to ^retain these words, although they do not come strictly within the de- sign of the work. This revision has taken a large amount of time and of labor, but it has been both a labor of love and of instruction. It has served to make more clear the wonderful broadness and universality of Swedenbonr's teachinfrs and example ; as well as their adaptation to all the wants and condi- tions of human society. The abbreviated titles of the works referred to are retained in the present publication, and are as follow : Adv. Adversaria. A. C. Arcana Coelestia. A. E. Apocalypse Explained. A. R. Apocalypse Revealed. U. 2\ Universal Theology, or True Christian Religion. C. S. L. Conjugial Love, &c. //. and 11. Heaven and Hell. N. J. D. New Jerusalem and its Heav- enly Doctrine. D. L. W. Divine Love and Wisdom. D. P. Divine Providence. B. E. Brief Exposition of the Doc- trine of the Now Church. E. U. Earths in the Universe. L. J. Last Judgment. C. L. J. Continuation concerning the Last Judgment. L. Doctrine of the New Jerusalem concerniuj; the Lord. Sp. Dia. Spiritual Diary. JS. S. Doctrine concerning the Sacred Scriptures. D. L. Doctrine of Life for the New Je- rusalem. F, Doctrine of the New Jerusalem concerning Faith. I. Treatise concerning Influx. W. li Concerning the White Horse. Rev. xix. N. Q. Nino Queries concerning the Trinity answered. G. E. D. General Explication of the Decalogue from Apoc. Explained. A. T. C. R. Appendix to the True Christian Religion. *S'. E. 1. P. Summarv Exposition of Internal Sense of the Prophets and Psalms. C. Doctrine of Charity. Note. — 'Where no title is indicated, the Arcana is intended. i ■MpfH 11 I n DICTIONARY OF CORRESPONDENCES, &C. ABI. A, in the angelic language, is one of the vowels used in the third heaven, to express a sound cor. with affection. S. S. 90. Aaron, a mountain of strength. The first high-priest of the Jews. A., as a priest, rep. the Lord m respect to the good of love. Some- times he rep., in the opposite sense, idolatrous worship; as when he made the golden calf for the children of Israel. In Exod. iv. 14, A. den. the doctrine of good and truth. A. C. 6998. The garments of A. rep. the spiritual kingdom of the Lord, adjoined to his celestial kingdom, and since that exists by this, therefore it is said, in Exod. xxviii. 3, " That the wise in heart should make the garments of A. and his sons.** A. C. 9817. A. rep. the external of the church, of the Word, and of worship. A. C. 10468. A. and his sons rep. the Lord as to divine good, and as to divine truth. A. C. 9375. A. and his garments rep. the superior heavens, thus the celestial kingdom ; and his sons and their garments the inferior heavens, thus the spiritual kingdom. A. C. 10068. Abaddon (Rev. ix. 11), the destruction of spiritual truth and good. A. R. 440. Abdeal s, things pertaining to the spiritual church. A. C. 3268. Abdication of bodily gratifications is not the self-denial the Lord requires. A. C. 9325. Abdomen. Spirits who affect too nice a scrupulousness of conscience in trivial matters have communication with the a., and occasion pain there. A. C. 5724. Abel s. charity or love. (Gen. iv. 2.) D. P. 242. A. C. 325, 341. Good conjoined with truth. Ap. Ex. 817. Celestial love. Ap. Ex. 817. His offering s., that the worship proceeding from charity was acceptable ; while that proceeding from faith alone, which Cain s. was not so. A. C. 326. See Cain. Abib, the month, s. the beginning of a new state. A. C. 9291. Abide, to, in the Lord, s. to a. in faith and love. A. E. 84. Abide here, to (Gen. xxii. 5), s. to be separated for a time. A. C. 2792. Abihu and Nadab, the sons of Aaron, rep. the doctrine of truth ; N., doctrine drawn from the internal sense of the Word, and A., doctrine from the literal sense of the Word. A. C. 9375. Abimael (Gen. x. 28), a ritual of the church called Eber. A. C 1245. 7 >) i \ f 8 ABR. K. Abimelech, and Abusatli liis companion, and Phicol, Ibc chief cap- tain of his army (Gen. xxvi. 2G), rep. the doctrinals of faith as grounded in the literal sense of the Word. A. C. 3447. A. rep. the Lord as to doctrine. A. C. 3393. A., kinjr of Gerar TGen. xx. 2), is the doctrine of faith, which has respect to things rational. A. C. 2510. Ihey who place salvation in truths without the good of life. Ap. Ex. 637. Adiram s. damnation and immission in hell. A. C. 830C. Abodes of the Lord dcs. D. L. W. 1 70. . Of Angels. D. L. \\ .92. Abomination of Desolation, spoken of in Daniel, is the graml fundamental error of the old church, which is the doctrine of three di- ... vino persons in the Godhead, separately eidsting from eternity. U. T. 135. Abominations and Detestable Things. (Ezck. Tii. 20.) A. 8. goo ^/^ . from wbich evils are derived. A. C. 1 G 79. *• " Amazk>^'p!^^i <^*"-. ''■''!'• 20. »■ acknowledgment. A. C. 3100. frtafelzos™ •''*"• " '""° "^ P««eP'io°- 8100. Sudden change of I"' Amaziau rep. tbe perverted church. A. C. 624. I A«^^f l"**"' f "'^^«Jg«'-. 8. to communicate. 4339. ' ^m^lf *A'^8!-t™tr 1!!™'"'°?. '"T *[""■• ^•'"^qoentlv from the Lord FoftTKiid A T^iv'., . ° tljo Urdwas truth itselff therefore he so l« • TiN^. • M V . "'? >'°" (^'""^ '• 18, 2G), and aUbi. And rilcv fe'tLt\Juth il^U s" ^' I''" '■'''"''■"' """^ t™« ^itnc»- That?he^,5 ■PAmemyst^.. Ihe spiritual lovo of good. (Exod. x^ii. 19.) A. C. {JAmmpnitb and Moabite, an TDeut xxii; q^ « ♦!,« «^«r *• /. ^oelertial and spiritual thing, of 4ith "0! llh P"*""^^"" "^ JAmOrite, m the Word, s. evil in ceneral A r isit „, ». -i latinginfalseg.'^' ' "'• ' • «" Z" t''"'^'^*'- ^- ^- i857,or evils ong- ^fft^^^^i^^''^ the dragons held their diversions. A. E. J^AMRAPHEL^king of Shinar and Arioch kmcrnf pn,o«« /n • v ^^i^v^ioAfrv.^'Chin^ktr^^^^^^ ^Anamim den. rituals merely scientific. A C 11 9T ^' * mountSnT A C 70B 4 f .i ^ celebrated their religious worship on . I K^ i5\ I . • -i "*•• .■^- °? "'<' people, and the princes thereof Jim |iu. 14), have a similarsignificalionwfthtW twelve disiiples Ad Fx r1?" I . Ancient Church was a spiritual c, and had a reSd AV^i-H „k|1k Ehas beten long e nee lost. A. C. 697 2897 In .i!^ 1 \Z^' '"'^'* Vtrinals, an§ there wer. scienUfif "Vhe "«.tr nab ''tz^ated'onovrto \^'.T f'^^'y '"""d" Ihe neighbor; but tho scientifies treated Lf Ithe cor of the natural world with "the spiritual world and of rcnnf ^spiritual and celestial things, in things nitural and c;rcs rid {i^l ^ 6C.ent.fic8 were principally cultivated and taupht in E^ypt A P 40C4 r-r':\ 18 ANG. when the church was celestial, being in love to the Lord ; that church and the heaven of those who were IVoni thence is understood by a throne, which was as a llame of fire, but the Avlieels which were as a fn-e burning, s. the doctrine of celestial love ; and the divine love itself, pro- cecdinl from the Lord, is s. by a fire cnianating, and going forth fioni before liim. A. Ex. 504. A. of D., is the Lord from Eternity. Ap. Ex. 195. Dan. vii. 9. Ancient Time, the people of the, never, on any account, ate the flesh of any beast or bird, but fed solely on grain, and on fruits, milk, etc. (Gen. i. 21), 30.) A. C. 1002. Ancient Word. Tlie ancient cluir.'h had an inspired W., consistmg of historical and prophetical books cited by Moses. 2G8(J. The W. has been in every period of time, but not such as we have it at this day. 2895. In the period of the most a. church, it was not written, but revealed to each individual, ansof the Lord .alone. A. C. 1925. A. of the waters (Rev. xvi. 5) s. the divine truth of the W^ord. A. R. 685. A. of Jehovah (Gen. xvi. 7) s. the thought of the Lord's interior man. A. C. 1925. The a. of Jehovah, is sometimes mentioned in the Word, and everywhere when in a good smse rep. and s. somewhat essential with the Lord and from the Lord. This is the reason wh}^ a. were sometimes called Jehovah. Sec ITxod. u. 2,4, 14, 15, and alibi. A. C. 1925. By the a. which stood at the altar ^Rev. viii.) is s. the in- most or third heaven. Ap. Ex. 490. By the a. -vho rolled away the stone from the door of the Lord's sepulchre, and sat upon it (iNIatt. xxvii. 66), is s. that the Lord removed every false wb'ch closed up the passage to himself, and opened divine truth, which st:>ne cor. to, and which was falsified by, the traditions of the Jews, for it is said that the chief priests and Pharisees sealed the stone, and set a water, but that the a. from heaven removed it, and sat upon it. (Matt, xxviii. t: ) Ap. Ex. 400. A., a strong, descending from heaven (Rev. x. 1), s. t>e Lord as to the natural or ultimate sense of the Word. Ap. Ex. 593. A., the four, bound at the river Euphrates (Rev. ix.). s. ratiocinations from falla- cies of the sensual man, and their being loosened s. that they were at liberty to exercise those reasonings. Ap. Ex. 570. The celestial a. dwell in expanses above others, and in gardens where there are arbors and flower-gardens, thus in perpetual representatives of celestial things ; and what is wonderful, there is not a stone to be found there, because stone 8. natural truth, but wood s. good, tree, perception, and flower, im- j NU ANG. 19 IJ* plantation. Ap. Ex. 828. A., in an opposite sense, den. falses. See Matt. XXV. 41. Rev. xii. 7. Ap. Ex. 739. A. of the third heaven are perfected in wisdom by hearing and not by si";ht. II. and II. 271. The aflection of a. is communicated to young people, in knowing and thinking of the historicals of the AVord, and causes their pleasure and delight thence arising. A. C. 3665. The two a. coming to Sodom s. the Lord's divine human principle and holy principle. (Gen. xix. 15.) A. C. 2319. There arc a. who do not live consociated, but separate, house and house. Such dwell in the midst of heaven, as being the best of a. II. and H. 189. The a. of the third heaven dwell upon mountains; the a. of the second heaven upon hills ; and the a. of the ultimate heaven in valleys, between the hills and mountains. Apoc. Rev. 896. The seven a. men- tioned in the Revelation sounding their trumpets, describe the'successive changes of the state of the church. Ap. Ex. 566. A. in the Word are called Gods, from their reception of divine truth and good from the Lord. A. C. 4295. The a. are not present with the Lord, but the Lord is present with the a. A. C. 9415, 9680, 9682, 9683. The celestial a. do not reason of truths like the spiritual a. See Matt. 5, 37. A. C. 202, 597, etc. Every man has a. associated to him from the Lord; and such is his conjunction with them, that, if they were taken away, he would in- stantly fall to pieces. C. S. L. 404. A. have a pulse like that of the heart, and respn-ation like that of the lungs in men, but more interior. A. C. 3884, 3887. The spiritual a. understand the Word in its internal sense, and the celestial in its inmost sense. ^ A. C. 2157, 2275. The a. of the Lord's Celestial kingdom imbibe the internal sense of the Word from the aflection alone of man, when he reads the Word resulting also from the sound of the words in the oiiginal language. But the a. who are in the spiritual kingdom of the Lord imbibe the internal sense from the truths which the words contain ; therefore from the celestial kin ^■.^^■^i'> ...at isaskej s^.nat . recprocal. and conse- ,l„enlly reception ^['^;^'Xl^^iM\i\ the unde,-.tan.llng of Antediluvian ^'"V'''^":,,^',, "^, -, ,,.„, ,iie case to such a degi-ee '™^i"''a;; rdls'^Xo":^c^nT^^r:ith dU poi.uasio„s°^ with the antetliluMans, ^N uu »«-i ^nnlhst vest '^e or trace of fatl,y lusts that 'Y™-,f'\:r,vTuose Xtve calfelNoah. there uuderitana.ng and w.ll , •;"; . "* „^''°^^, JJ , eouUl not form any thing. ^•^'^s. -^^^^^'i^^^^^fl^txi), in the spiritual or divine human of the Lord ,, AP^E-,!^'- A" \V,"4 S03. Q ^-on ileaven and hell are like two a. Antipodes, cited m ill. 13 vhen man tlunks evil, it is fmm conscience. A. C. ''Ur XuTgre:: artery. Its cor. cxp, D. L AV. 412^ IpL : those vdio pervert the -^-[-^"If ta^e'^^J^^ ^t S among -n -e from '« ^ ^ d ~o!« -P-, -d from that descrip Krt'r^exi'^ru:is^^^^^^^^^ t,.subse,u.ite,.^^^^^^ of the A. ^^^?^.f"?,V;''l„^.,,e;ain- chapters of the last judgment and Koman Catholics, and tl e ^"S^V'-^V'-f ' beginning to end, treats solely M. wiuea inthe a! s. that nothing shall be added to or taken a.ay -r 22 APR from the truths of the new church, whidi contain prophecies, and arc now revealed. A. 11. 058. The last words in the A. are tlie words of desi)on- sation between the Lord and the church to marriaije. A. 11. yco. Seven chapters of the A. treat more particularly and expressly of the perverted state of the church among the reformed. B. E. 88. All tilings, which are contained in the A. have respect to tliat which is ?. by the seven golden candlesticks ; viz., the new heaven and new church, as to its end and conclusion : those things therefore in the last chapters are treated of; the rest which come in between, are such things as oppose, and which are to be removed, 8» those things which ai-c recorded of the dragon and the beasts of Babyton ; which tilings not opposing or being removed, the new heaven and new church rise out and a[)pear. Ap. Ex. 91. The A. does not treat of those who deny truth, but of those who falsify it; foi- tliey who deny truths are not among those who were in the former heaven, and from thence in the day of the last judgment were cast into hell, for these immediately ailer death were cast in thither. But they who falsify truths from various causes, are treated of in this book, 'because they made to themselves a heaven which was afterwards destroved. kvs. Ex. 53a. •' ^ AroLLYON, den. reasoning from falses appearing as from truths, and from things philosophical perversely applied. 7(;43. Apostles, the twelve, s. all divine truths in the christian church. A. R. 70. The a. sitting upon twelve thrones to judge the twelve tribes of Israel, s. that the Lord will proceed in judgment according to the truths and goods of faith and love. A. C. 21 2l), G39 7. The LonFs twelve a. who were with him in the world, were again commissioned by him to preach the gospel of his new church and kingdom throughout the univer- sal spiritual world. This was done on the li)th day of June, 1770. See Matt. xxiv. 31. \5. T. 791. A. are they who teach the goods and truths of the church, and in an abstract sense the goods and truths them- selves. A. 11. 79. The a. thought the kingdom of heaven was like the kingdoms of this world. A. C. 3857. The a. are called holv, because they rep. holy things. A. R. 790. See Disciples, Peter, Prophets. Apparel s. truths in common. A. R. 328. See Garment, Holes, etc. Apparent Truth. Divine t. is latent under the a. t. of the Word. 6997. Appearances. In the AVord many things arc expressed accordinTTiq37. Aram or Syria. The knowledges of good and of truth. A. C. 3C76. Aram, m the opposite sense, s. the knowk'dges of good perverted. See Isa. vii. 4-G. ix. 12. Deut. xxvi. 5. A. C. 1232. Aram-Naiiaraim (Gen. xxiv. 10) s. the knowledi^e of truth. A. C. 30;31. Ararat, Mount (Gen. viii. 4), den. the light of a regenerate per- son. This light is the first light after temptation, and is conseciuently obscure. A. C. 854. Arcana, the, of the christian church were contained in the rituals and rep. of the Jewish church. A. C. 3478. The a. of justification by faith alone, can scarcely be comprehended by any, except the rulers of tlie church who teach it. A. It. 42G. He who knows the formation of good from truths, knows the greatest a. of heaven. A. C. 87 72. All the a. of the world of nature are contained in man. A. C. 3702, G057. The a. of the internal sense of the AVord are such that they can scarcely be explored as to a ten thousandth part to the apprehension of man, except only in a most general way. A. C. 3085. Archangels exercise no arbitrai-y authority. A. E. 735. Archer. A member of the church si)iritual was of old so called, because he defends hunself by truths and disputes about them. A. C. 2709. Architectural Art, among the angels, is art herself realizin'^ her own skill. A. Cr. 82. ° Architecture of the other life des. 1C27-20. II. and II. 185. Arianism took its rise from thinking of God as three persons. D. P. 202. '■ Arians. Condition in the other life des. D. P. 2G2. Ariel (Isa. xxix. 1-2) s. the true church destroyed. S. E. L. P. Arioc, king of Ellasar, so many kinds of goods and truths with the Lord's external man. A. C. IGGO. Arise. To arise is to be elevated from a state of evil to a state of good. A. C. 2388, 2401. Aristotle, concerning his thoughts on the Lord, man, etc. 4G58. Arm den. power. 878. 9937. Ark, the, rep. heaven, in the supreme sense the Lord, consequently the divme good. A. C. 4926. A. s. the inmost heaven. A. C. 9485. The translation of the a. (2 Sam. vi. 1-1 7) s. the progression of the church among men, from its ultimates to its inmost pnnciples. Ap. Ex. 700. By the a. going forward, were rep. combats and temptations. A. C. So, Ly the a. resting, is s. regeneration. A. C. 850, 851. By reason of the decalogue therein contained, the a was the most holy thing of the church. D. L. W. 53, Gl. Its gouig forth s. liberty. A. C. 903. ?n Gen. viii., its. the man of the anelent chu.-li -;^;o -^J^^^^^^^^^ erated. A. C. 89G. A. of J;,' ^ovah (Num. x. 31-30) s the Loid as to divine truth. Ap. Ex. 700 The a (.n 2 ^jjnyi- C, Orc?-ih^ Lord conseouently all that is holy and celestial. A. C. 8.8. ^oahs a. (.uen. ^^18)5 the state of the man of the most ancient church, beiore rcgen- 'Irk of the^S?RENGTii OF Jkhovau s. hcavcn and the church. A. E G84 'Akkite s. difforont kinds of idolatry. A. C. 1203. „ „ „, AisM of jF.nov.\H s. the Immanity whuli lie assumed. L. 1. bi. A MAGFDUoi. A state and d«ire of nV.u.l to wage ^var under tho influen.^ ot- fdsined truths, arisiu.^ iron, tho love of «n'>n^"';« f"J ""'f "ersal dominion. A. U. 7 70. There ^vas a combat in A., at the tune ot the lasUu'U.nt on the ehureh in 1 757, with respoet to the understand- Jno- of the Lord's prayer in its lx>p[ninni<:. A. li. SJJ. , . „ "A«MiE«!t theVord, n.ean the truths and p;oo,ls of the church, also the fakes and evils thcnof. A. It. 80 2. A. of tht heavens and the sands of the sea OJer?xxxiii. 15-22) s. the knowledges of truth and good m the gpiritual and natural man. Ap.Kx. 414. . p .op, A-indFcet Armss such thin^sasbcbuij to spiritual war. A.lv.43C. A.anUiccc fDan X G) s. he exterior thiuis of 'the Word, which are its literal sense. X c' 210^' \ and hands, in the Wor-l, s. power; and the right hand A. V.iH>- A. »"" "'' l^ . f, , jg 30j,i. Those who arc m the ZwTlh; a ani hand's areAn en ine'nt power of truth fixim .ood. ?I and II 96 The same may be said with respect to the shoulders. Ar.MY, an, s. doctrinals. A. C. 3448. A. R. 447 Aroir« the knowledcrcsol truth and good. A. 1^. .ill. AromIt.c \\'^vx (Gc^. -xliii. 11) s. the truth of good, for all anomat- ics inasmuch as they have a sweet st'cnt, in the internal sense s truths X- aT" ou, ded in good ; this may be manifest from the consideration J ntru^is" grounded in good in heaven are perceived as pleasantly as sweet seentefubicets are in the world; on which account also, when the tiercentions of the angels are turned into odors, w i.ch frequently is tho ease Cv virtue of the Lord's good pleasure, on such occasions the se_nses a?e cratified as it were with fragrances arising from aromatics and from flowf ™ enco it is, that frankiifcense and perfumes were made of such suScesa" had agrateful odor, and that they were applied to holy uses, and hence ako it is, that aromatics were mi.xed with anointing oil. A. C. ^"arocxd s. what is distant in degree of intelligence and wisdom, thus what is below. A. K. 335. « r- i oir, '^-^^^^ '^^..c'herns a^dtrwere ar.np.d an.1 under- went changes from one judgment to another A- J; 70- U. 1 . 30^^ A. of societies according to genera and species of affections in hca\eu and hell. A. Cr. 34. 3 V / 26 ASI. Arraykd s. to be instructed In truths. A. E. 1222. Arijogate, to, to one's self divine power, is to say that we can open and shut heaven, reiuit and retain sins, etc. D. P. 257. Aiiiiow and l]ow. (Isa. vii. 21.) A. is the false destroying truth, and b. is the doctrine of tlic false. Ap. Ex. 357. Polished a. den. the truth of doctrine. A. C. 2GS0, 2709, 2709. A. den. truths. A. 11.209. Also spiritual truths. A. C. 2G8G. See Quiver. AusKXALS den. truth combating aj^ainst falses, and in the opposite sense, the false combatlnii: aiiainst truth. A. C. GGGl. Art. a. of maiiiclans described. A. C. 8.']1. Artlriks and Vkixs of tlie l;eart cor. to alToctions, and a. and v. of tho lun;j:s, to the affections of truth, i). L. W. 412. Artificer den. one who Is wise, iiitelll^rent, and knowing. A. C. 424. S. wisdom, intelligence, and science. A. E. 118G. Arvadite.s falsities and evil lusts. A. C. 1205. As it were from himself, exp. D. P. 7G, 88, 02. Ascend, to, involves elevation to truth and good, and to descend in- A'olves dejection to Aviiat is false and evil. A. C. 4815. Ascending and Descending on the ladder (Gen. xxviii. 12) s. in- finite and eternal counnunlcatlon and thence conjiuiction. A. C. o701. Ascension. There arc six degreesof a. ; three in the natural and three in the spiritual world. D. L. W. CG-7. Asenatii. '• And gave him A. the daughter of Potipher the priest of On for a woman." (Gen. xli. 45.) That hereby is s. the quality of tho marriage of truth with good and of good with truth, appears from the signification of giving for a woman, as den. marriage ; the reason why it is the marriage of good with truth and of truth with good is, because no other is meant by marriages in the spiritual sense, and hence no other by marriages in the Word. By the daughter of the priest of On is s. tho truth of good, for daughter is the alfectlon of truth, and priest is good. A. C. 5332. Aser, in a supreme sense, s. eternity; in a spiritual sense, eternal beatitude ; and in a natural sense, the alFectlon of goodness and truth. Also the love of being useful, which is called mutual love. A. 11. 353. Ashamed (Gen. ii. 25) s. to be in evil. A. C. 1G3. To be a. and confounded (Jer. xxli. 22) s. to be destitute of every good and truth. Ap. Ex. 811. See A'aAc^/. AsiiER, reasonings. I). L. W. 325. A. C. 118C. A. s. the internal, and Manasseh tho cor. external. Ap. Ex. 411. See Ai^er. AsiiES (Ezek. xxvli. 30) s. what is condemned ; because fire from which they are derived s. infernal love. Ap. Ex. 1175. A. of tho Fur- nace (Exod. ix. 8) s. the falses of lusts. A. C. 7519. Ap. Ex 962. See Dust and Ashes. AsiiTEROTii, Karnaim, and Siiaveii Kiriatiiaim (Gen. xiv. 5) s. the hells of such as were in persuasions of the false, and whom the Lord conquered in his childhood. A. C. 1G73. AsiiUR or Assyrian s. the rational principle. A. C. 119, 1186. Tlio spiritual church. A. C. 77G. Asia (Rev. i. 4) s. tliose wlio from the "Word are in the light of truth. A. R. 11. The angels when A. is named perceive the south; when Europe is named, they perceive the north ; and when Africa is named, AST. 27 they perceive the east. Ap. Ex. 21. The science of correspondences was known a long time in A. A. C. 202-3. . n i Aside, to be, is prcd. of the Gentiles, because they are ni collateral good. A. C. 4189. , r^ ^ r n Ask, to (Gen. xxv. 23), s. communication. A. C. 3291. In Uen. xllii. 7,'it den. to perceive another's thought, because in heaven there is a communication of all thoughts, insomuch that no one has any need to a. another what he thinks; hence it is that to a. s. to perceive another's thought ; for the quality of any thing on earth, in the internal sense, is its quality in heaven. A. C. 5597. • AsKENAS (Jer. 11. 27) den. idolatrous worship, or external worship separate from internal. A. C. 1154. Asking s. searchinfi into or examination. 3385. Asleep. (Matt. vili. 23-2G.) When the man of the church is in a natural state, and not yet in a spiritual state, natural affections, which arc various cupidities arising from the loves of self and of the world, rise up and cause various emotions of the mind (which is s. by the tempest on the sea) ; in this state the Lord appears as absent, and this apparent absence is s. by that the Lord was a. in the ship. Ap. Ex. 514. Aspect, when pred. of the Lord, den. the divine presence, and thence providence. A. E. 25. Aspersion, s. truths destroyed by falses. A. E. 519. Asps. (Dent, xxxii. 33.) 'Dragons and a. s. the sensual principles, which are the ultimate of the natural man, full of abominable evils and their confirming fidses. Ap. Ex. 714. .... Ass. Natural truth. A. C. 2781. The scientific principle in partic- ular. A. C. 1486. A she-a., the affection of natural truth. A. C. 2781, 1486. Son of a she-a. den. rational truth. A. C. 1895, 1896, 1002, 1910. By wild a. is meant truth separated from good. A. C. 1940. A. and the foal of an a. (Luke xix. 28, 41) s. the natural man as to good and truth. A. C 2781. lle-a., natural exterior truth. A. C. 4244. See Wild A. Assemble s. to be arranged into order. C338, 10397. Assembly s. that the tent of a. den. where the presence of the Lord is. 9781. . , 1 A r. .r.» Asses. Truths of good of the inferior or external order. A. C. 40o. A. s. the thinirs relating to the self-inteUigencc of the sensual man ; and camels, the tlnnas of sJlf-intelllgence in the natural man. (Isa.xxx. 6, 7.) Ap. Ex. 654. Wild a. s. rational truths. A. C. 1947. ^Association of Ideas, ill. 8336. ^ ^ Assume, to. The Lord could not a. the human, without nativity. A. C. 3030. The Lord a. the human essence when he was seen by the prophets. A. C. 1573. The one God, who is invisible, a. the human by coming into the world, not only that he might redeem men,^but also that be might become visible, and so conjoined to man. U. T. 786. Assyria, the kinir of (Isa. \ ii. 1 1 , 14^ rep. the external or natural prin- ciple of the churclh Ap. Ex. 706. The kings of A. (Isa. vlii. 7, 8) s. fantasies, principles of what is false, originating therein, which desolate man. A. C. 705. i /• i, AsTONisuMENT and Blindness. (Zech. xii. 4.) A. is prcd. of the \r X 28 AUT. understanding wlicn there is no perception of good, and b., when there ia no perception oftrnth therein. Ap. Ex. o'o'o. Asylum, an, was provided for those who had been hurt by falses of religion. 9011. Atad s. initiation, and tlio first state of tlie church. A. C. G J37. At Hand s. nearness of state. A. K. 947. Atiianasiax Ckeed was permitted to be written by di\ ine providence, because although it is inconsistent with itself and with'the true idea of the divine unity; yet it agrees with the truth with respect totlie union of tho divinity and humanity in the person of Christ. Ap. Ex. lOOG. A. doc- trine of the trinity has perverted the Avhole christian church. D. L. W. 14G. U.T.I 77. Atheists are the subjects of infernal spirits. 1308. Their position in the spiritual world. 1). L. AV. 357. Atjiospiieue cor. to use, because it is the receptacle and continent of heat and light, as use is the continent of love and wisdom 1). L. W. 183,299. A. C. 1G21. Atmospiiekes, which are three in both worlds, the spiritual and tho natural, in their ultiniates close in substances and matters, such as there arc in the earths. I). L. W. 302. A., water, and earth, arc tlie three general principles by which and fi-om which all things exist. D. L. W. 178. All the societies in the spiritual world appear^surrounded with a., cor. to their alTections and thoughts. Those which are in the third heaven appear in a i)urc ethereal a. ; those in the second heaven, in an aerial, or less pure a. ; but those in the ultimate heaven appear encompassed Aviih a watery a. Ap. Ex. 342. A. exist in another life, with hinumerable varieties, and of inexpressible beauty. A. C. 2297. ^ Atoms. It is a fallacy of the natural senses to suppose there are simple substances, such as a. 5084. Atonements (Exod. xxviii. ';i^) are th.e receptions of the good of love and faith from the Lord, after the removal of evils and thence of falses. A. C. 10122. Attention. lie who is wise, attends to the end. 9407. A derlvatiou from wisdom or understanding. D. L. W. 3G3. Attuaction. All love is a. 8G04, G47G. Witli the good after death, there is a. to the Lord, as to a common centre. A. ErG4G. All con- junctions and associations are regulated by a. T. C. 1\. 3G.j, 350. Attribute, the proper, of the human of the Lord, is redemption and salvation ; which is called righteousness and merit. L. 34. Attriiiutes, the divine, were changed bv idolatries into so manv «Tods. ._ . c>. 11/. Aura's, adamantine a. of precious stones in the other life. 1G21. Tho atmosphere of the inmost heaven is a pure a. A. E. 538. , Auricles. Tlie heart and lungs are conjoined by the a. and cor. to the conjunction of will and understanding. D. L.-'W. 403. Aurora (day dawn). Dawn or redness den. when con junction betrius. 4300. *^ ° Authority. The sphere of a. is tempered with goodness with those who have lived in faith and charity. 1508. When pred. of tho Lord, s. the salvation of the human race. A. E. 203. Thos(; who think from a, think as a crab wallvs, the sight following the tail. C. L. 295. BAB 29 Autumn in the Word, s. the decline of the church. D. L. W. 73. AvelMitzraim. Mourning of the Egyptians. G543. Av\\RiCE, in, there is not only the love of the world, but also self-love, and, indeed, the most filthy self-love. The Jewish nation has been in such a. from the beginning. A. C. 4751. AvEN, the high places of, s. principal falses, and thence ratiocinations, which are from those who are in that worship which, considered in itself, is interior idolatry; for they who arc in evil of life and in falses of doc- trine, worship themselves and the world. Ap. Ex. 391. Also, self-love. A. C. 273. Avenged seventy and seven-fold (Gen. iv. 24) s. the complete extinction of both faith and charity, whence coineth damnation, s. by slaying a man and a little child. A. C. 433. Aversion. Those who live in evils arc averse to truths. 7951. Con- cerning the d. from the Lord of the spirits of hell. A. E. 1143. AviMS, the, who were expelled by the Caphtorites (Deut. ii. 23), s. falses and evils which infest the regenerate man. A. C. 18G8. Authority, arbitrary, does not exist in the heavens, for there no one acknowledges, in heart, any above himself, but the Lord alone. A. E. 735. Autumn and EvENrxG s. the decline of the church. D. L. W. 73. Awake, to (Gen. xli. 4), den. a state of illustration. A. C. 5208. Awl den. ailixtion or adjunction, and the like is s. by a peg or nail. A. C. 8990. Axe, an. (Jer. x. 3.) The work of the hands of the workman with the a., s. that which is from man's proprium and from his proper intelligence. Ap. Ex. 458. The false principle originating in self-derived intelligence. A. R. 847. Axis. The sphere of divine good is in the midst like an a. A. C. 10190. Azal (Zcch. xiv. 5) s. separation and liberation, here separation from the falses of evil. Ap. Ex. 405. Azarel s. the natural man not purified. A. E. 730. Azure Stone den. the spiritual love of good. 9870. AzzAH (Gen. x. 19), s. those things which are revealed concerning charity. A. C. 1207. B. Baal s. worship from the evils of self-love and the love of the world. Ap. Ex. 160. Baale of Judaii (2 Sam. vi. 2) s. the ultunate of the church, which is called its natural principle. Ap. Ex. 700. Baalim and her Lovers (llosea ii. 13) s. those things which belong to the natural man, and are loved ; viz., lusts and falsities thence derived. Ap. Ex. 730. Baal-peor (Num. xxv. 5) s. the adulteration of good. Ap. Ex. 655. To commit whoredom after B.-p., and to worship their gods, s. to profane worship. A. C. 5044. Babel, or Babylon, s. those whose externals appear holy, whilst their \ 30 BAL. internals are profane. A. C. 11S2, 1325. In Jer. xx. 4, 5, s. those who aepnve others ot all knowledoe anil acknowledgment of truth. A. C. 1327. la Jer. h., s. those, avIio, hy traditions or reasonings of the natural man, pervert the truths and goods of the ( Inn-cli. S. E. L. P. p. 48. In Itoy. xv.ii., s. the profanation of good and trutli. In the protihets of the Old lestament, 15. s. the profanation of good, and Chaldea, the profana- tion of truth. A. C. 4922. Those who, by application to their own loves, falsify truths and adulterate goods, are much treated of in the Uonl, where 13. is mentioned, hut most especially in the Apocalypse. Cabkl, KiiECii, AccAD, and Calneii (Oen.x. 10), s. different kinds ot worship, whose externals appear holy, whilst their internals are pro- fane. A. C. 1082. * Badylox s. the Koman Catholic religion, as to its tenets and doctri- nals. A. R. C31. B., or Babel, s. corrupt worship, in which self-love and the love of the world Iiave dominion. Such is the worship of the church of Ttome. 1). L. W. Go. Babyloxiaxs, the, have transcribed the merit and righteousness of the Lord unto themselves. A. B. 758. BABYLoxisn Captivity, the, rep. the change of the state of the church, which change consisted in its worship becoming, external, un- mlluenced by any internal principle A. C. 1327. Back. The wicked appear in the liizht of heaven, as havin^r their b turned towards the celestial sun which is the Lord. See jIt. ii. 27.' A. C. 10307. ^^P^^^v^f'^''^? ^^. Jehovah (Exod. xxxiii. 23) s. the externals of the Word, of the church, and of worship. A. C. 10584. Backward, to go (Gen. ix. 23), s. not to attend to error and perverse- ness. A. C. 108G. ^ Badgers' Skins s. knowledges of good. A. E. 1143. Baggage s. knowledge and scientifics in the natural man. Ap. Ex 434. * Bake s. preparation for the conjunction of good. 84 OG. Baker s. the good of love, and butler, the truth of doctrine. Ap. Ex. 50 15. (Gen. xl.) den. the external sensual principle, or that of the body, which IS subordinate or subject to the will part of the internal man • because every thing which serves for food, or which is eaten, as bread* meat in general, and all the work of the b., is pred. of good, and thereby hath relation to the will part. A. C. 5078, 5157. Those who blend truths or lalses together, so that they cohere, appear in the spiritual world as b. kneading dough, and beside them also there appears an oven. Ad. JbiX. 540. * Balaam s. those who as to their understanding, arc illustrated and teach truths, but nevertheless love to destroy those who are of the church. Ap. Lx. 140. By the angel of Jehovah standing in the way against Ba- laam, with a drawn sword (Num. xxii. 22, 31) was s. the priliciple of truth which opposed the false principle in which B. was. A. C.2799. The doctrine of B. s. those who do works by which worship was defiled. A.^3ir^^ ^^'^* ''' ^^ '* ^^"^ ^^^""a^on of goodness and truth. BAR. 31 « I Baldness s. the Word without its ultimates. A. R. 47. Tlie nat- ural principle, in which there is nothing of truth. A. C. 3301. The deprivation of exterior truth, or truth of the external man. A. C. 10199. Balm. (Gen. xliii. 11.) The truth of exterior natural good, and its pleasantness. A. C. 50 15. Balsam s. truths which are i^rateful bv virtue of good. A. E. G54, Band, a, conjoining the goods and truths of the church. A. R. 46. Bands of their Yoke (Ezek. xxxiv. 27) are the pleasantnesses of evil derived from self-love and the love of the world. Ap. Ex. 3G5. Banquets ami Feasts s. conjunction, specifically, initiation to con- junction. A. C. 5G98. Baptism neither gives fiith nor salvation; but is a sign and testimony that the person baptized belongs to the church, and that he may become regenerate. N. J. 1). 203, 207. B. is a sacrament of repentance. A. R. 224. Adults, as well as infants, may be baptized. N. J. D. 20G. The waters of b. s. temptations. A. C. 10239. By washing, which is called b., is meant spiritual washing, consisting in purification from evils and falses, and regeneration is thereby efiected. B. was instituted in the place of circumcision, Ix'cause by the circumcision of the foreskin was rep. the circumcision of the heart, to the end that the internal church might suc- ceed the external, which in all and every thing figured the internal church. The first use of b. is introduction into the christian church, and insertion at the same time amongst christians in the spiritual world. The second use of b. is, that the person baptized may know and acknowledge the Lord Jesus Christ the Redeemer and Saviour, and may follow him. The third use of b., which is the final use, is, that man may be regenerated. U. T.G70, C91. See Gates. See Cross. Baptism of John. By it a way was prepared, in order that the Lord Jehovah might come down into the world, and accomplish the work of redemption. U. T. C88, G91. Baptism of the Lord s. the glorification of his human. A. C. 10239. ^ Barak and Deborah s. the truth of good. Ap. Ex. 447. See Deho' rah. Barbarians and Enemies (Ps. Ixxii 9) s. those who look towards earthly and worldly things. A. C. 249. Bared (Gen. xvi. 14) s. what is beneath, consequently, scientific truth, from which also the rational principle is derived. A. C. 1958. Bark s. the ultimate of the stem, exp. D. L. W. 314. Barley cor. to truth and also to the good of the natural exterior prin- ciple. A. R. 315. A. C. 7G00. B. den. natural good, and meal (farina) fromb., truth from a natural origin. An. Ex. 1153. B. (Isa. xxviii. 2G) s. truth, and rye the knowledge thereof. Ap. Ex. 374. Barn, or Granary fMatt. xiii.), s. heaven. Ap. Ex. Oil. Barren, the, s. those who are not in good, because not in truths, and yet who desire that truths may be in good, like as the well-disposed Gen- tiles do who are without the church. The b. also s. the Gentiles who are called to the church, and to whom the church is transferred, when the old church perishes ; that is, when they, who have been before of the church, are no more in faith, because in no charity. See 1 Sam. ii. 5 ; Ps. Ixiil. J 32 BAS. f/ 7, 8, 9; La. liv. 1, and A. C. 9325. '- Sarai was b., she had no child" (Gen. xi. 3Q), s. that evil and theial^se were not ])rodiiC'tive. A. C. 1371. The b., is, the eliureh of the Gentiles, and she that had many chihlren is the church of the Jews who Iiad the \Vonl (1 Sam. ii 5.) A. 11. 10. Barrenness and abortions s. perversions and denials of the goods and truths of heaven. A. C. 922U. Bars (Lam. ii. 9) s. doetrinals. A. C. 402. ^ ' Base.matii, the daughter of Elon, the IJittite (Gen. xxvi. 34), den. truth from another source than what was real and genuine. A. C. 3470. Bases, the ten, rouixl Solomon's temple (1 Kings, vii. 30), s. the re- ceptacles of truth by which man is purified and reEARS OUT OK THE WooD (2 Kings ii. 24) s. power from the natural or literal sense of the Word. Ap. Ex. 781. Beard s. the most external part or principle. A. C. 9806. In Lev. XX. 5, s. the ultimate of the rational man. Ap. Ex. 557. Bearing our Diseases and Carryin(j our'Sorrows (Isa. liil.3, 4) does not mean that the faithful are to undergo no temptations,'or that the Lord took sin ui)on himself, and thereby removed it, but that, by temptation, combats, and victories, he conquered the hells, and thus alone, even as to his human essence, endured the temptations incident to the foithful. A. C. 1846. Bearing Iniquities, by the Lord's, is meant dire temptations. lie suffered the Jews to do unto him as they had done unto the Word. L. 15. Beast. This expression, in the original tongue, s. properly life, or what is alive, but in the Word it not only s. what is alive, but what is, as it were, not alive ; wherefore, unless a person is acquainted with the internal sense of the Word, he sometimes cannot know what is s. A. C. 908. B. in the Word is often des. by these two words, fera, and bestia, sometimes only fera, and often fera terra, or fera agri, and when it is said fera and bestia, then is s. the affection or love of false and evil ; by fera, the affection of the false, and by bestia, the love of evil ; or in an opp. sense, by fera, the love of truth, and by bestia, the affection of good; but when fera is mentioned alone, or when bestia is mentioned alone, then by fera is understood the affection, as well of falses as of evil, 34 BEA. and in an opp. sense, the a(rcctIon of truth and good, but by bestia, the afTcction of evil, and thence of the false, and in an opp. sense, the affection of good, and tlience of truths; when b. of the earth (fera terra?) are mentioned, the wild b. are understood which devour animals and men ; but when b. of the field (fera agri) arc mentioned, then are under- stood the b. (fera) which consume seeds ; consecpiently, b. of the earth s. those who destroy the coods of the church ; and b. of the field those who destroy the truths of the church. Ap. Ex. 388. In many places of the Word, b. and wild b. aroused; and by wild b., fera is not understood. AVild b. in that sense which is received concerning wild b. tor fera, in the Hebrew language, is derived from a word w hich s. life ; thence lor Icra, in such places, iUs rather to be called animal (see llev. chap, i., chap, x.) ; but, nevertheless, there is a distinction to be made between bestiie and fera?, and by bestia are s. the affections of the natural man, which are of his understanding, but forasmuch as fera, in the Hebrew language is derived from a Avord which s. life, therefore Eve, the wife of Adam, was named from that word. Ap. Ex. GoO. IJy man and b., both named to- gether, is s. man with respect to spiritual aiVection and natural afiection. A. R. 5G7. In Gen. ix. 10, b. (bestia) s. the affection of good, and bt (fera) the affection of truth. Ap. Ex. 701. 13. ascendinn; out of the sea (Rev. xiii. 1) s. reasonings from the natural man, confirming the separa- tion of fliith from life. Ap. Ex. 773. The b. which rose out of the earth (Rev. xiii. 11) s. the fiiith among the clergy of the churches of the re- formed. A. R. 504. B. ascending out of the earth (Rev. xiii. 11) s. confirmations by the natural man of faith, separate from charity, IVom the literal sense of the AVord. Ap. Ex. 774. The scarlet-colored b. s. the Word. (Rev. xvii. 3.) A. R. 740. 15. and creeping thing (Gen. viii. 19) s. the goodnesses of the internal and external man. A. C. DIG. The b. (Rev. xix. 10) s. the good things of love prolaned. A. C. 201.J. Forasmuch as b. s. affections in both s'enses, and the posterity of Jacob were in externals, without the internal, therefore they were prohibited from making any figure or image of b., etc., for if they had, they would have made idols of them, and worshipped them. See Dent. iv. 17, 18. Ap. Ex. G50. There are b. of various kinds, by which the things of the will which relate to good are s., as lambs, sheep, kids, she-goats, cows, and oxen. A. C. 1823, 2170. There are also b., by which are s. things of the understandinir, which relate to truth ; viz., horses, mules, wild asses, camefe, asses, and all birds. A. C. 2781, etc., etc. B. of the south (Isa. XXX. G) s. those who are principled in the kno\yledges of good and of truth, but who do not apply them to life, but to science. A. C. 2781. The clean b. s. the affections of goodness, but b. not clean, lusts. A. C. 45, 4G. Beasts which were sacrificed s. various kinds of good and truth. Ap. Ex. 741. B. from a herd s. exterior affections, and b. of a flock, interior affections. Ap. Ex. 710. B. of the fields (Ps. civ. 11) s. the Gentiles who are in the good of life. Ap. Ex. 483. B. (fera^) in Ezek. xxxi. 2, 0, s. affections of truth. Ap. Ex. 588. Daniel's four b. (Dan. vii. 3, 7) rep. the successive states of the church, from the beginning to the end of it, until it is entirely wasted as to all good and truth of the Word, and then the Lord comes. A. R. 574. B.,*" in Mark i. 13, s. devils, with whom BEE. 35 the Lord fought, and whom he subdued. A. Y. C. R. 3. B. have no thoughts from understanding, but merely science from affections; they can only utter sounds, expressive of their affection, and vary them ac- cording to their appetite. W. II. B. are born into the sciences cor. to the love of their life ; for as soon as they drop from the womb, or are excluded from the egg, they see, hear, walk, know their food, etc.; but man alone, at his birth, knows nothing of this sort, for nothing of science is connate with him, only he has the faculty of receiving those things. C. L. S. 350. The lives of b. are nothing else than affections, for they follow their affection from instinct without reason, and are thereby car- ried each to its use. A. C. 5108. B. have no reception and appropria- tion of the divine being. A. C. 5114. B. have no ideas or thoughts. U. T. 335. Beat, to, or pound any thing as in a mortar (Exod. xxx. 3G), s. the disposition of truths in their order. A. C. 10303. Beatitude. Those in the fife of heaven arc in eternal b. A. E. 484. Beatitudes, the, of heaven cannot be des. in words, though in heaven they can be perceived by the sense. D. 1*. 30. Beautiful ix form (Gen. xxxix. G) s. the good of life hence; and b. in aspect s. the truth of faith hence ; lor form is the essence of a thing, but aspect is the existence thence derived. And whereas good is the very essence, and truth is the existence, thence, by b. in f. is s. the good of life, and by b. in aspect the truth of faith. A. C 4085. Beautiful in aspect. (Gen. xiii. 2.) Spiritual beauty is the affec- tion of interior truth, and spiritual aspect is faith ; hence by b. in a. is s. the affection of the truth of* faith. A. C. 5100. Beauty. All b. is from good, in which is innocence. Good, when it flows in from the internal man into the external, constitutes what is beautiful, and hence is all human beautifulness. A. C. 3080. The affec- tion of wisdom is b. itself C. S. L. 56. B. of his ornament (Ezek. vii. 20) s. the church and its doctrine. Ap. Ex. 827. Bdellium and the Onyx Stone s. truth. A. C. 110. Bed s. doctrine, because as the body rests in its b., so docs the mind in its doctrine. '* There shall be two m one b., the one shall be taken (or accepted), the other left." Luke xvii. 35, meaning two in one doc- trine, but not in similar life. A. R. 137. Every one's b. in the spirit- tial world is conformable to the quality of his science and intelligence ; the wise have them magnificent, the foolish have mean ones, and false speakers have filthy ones. A. R. 137. B., in Rev. ii. 22, s. the natural man, and also the doctrine of falses. Ap. Ex. 1C3. Inasmuch as Jacob rep. the doctrine of the church, therelbre, sometimes, when he was thought of by Swedenlx)rg, there appeared to him, in the spiritual world, ^ d j % { \ a man above, towards the right, lying in a b.yv A. R. 137. B., couch, and **'*^* fouW bedchamber, have a similar signification. A.R.I 3 7. B. of ivory (Amos ,r.9^ vi. 4) are doctrines apparently from rational truths. Ap. Ex. 114G. ^5» (r I ^ Bedciiajiiier s. interiors of man. 5G04. Bee (Isa. vii. ID) s. ratiocinations of the false. Ap. Ex. 410. Foras- much as the rational principle derives its all from the scientifics of the natural man, from thence his reasonings are s. by b., because as b. suck i 80 BEL. Ki and draw their nourishment from flowers, so does tlie rational prin- ciple from the scientifics of the natural man. Ap. Ex. 410. Beech Trees s. natural jjood. C. S. L. 270. Beelzebub s. the god of all falses. A. E. 740. Beeki, the IIiTTiTE, truth from another source than what is real and genuine. A. C. 3470. BEEii-LA-iiAi-ROi (Gen. xxlv. C2) don. divine good rational born from essential divine truth. A. C. 3194, 32G1. Beer, or Beersiieda (Gen. xxi. 33), s. the doctrine of faith, also divine doctrine. (Gen. xxviii. 10.) A. C. 2722, 3090. B. (Gen. xxi. 31) s. the state and quality of doctrine. A. C. 34GG. In Gen. xxvi. 23, the doctrine of taith, which is the very literal sense of the Word. A. C. 343G. In Gen. xxvi. 33, human rational things, again adjoined to the doctrine of faith. A. C. 2723. Beetle, or Locust, s. the false which vastates the extremes of the natural. 7G43. Befall, to. (Gen. xlii. 20.) The things which b. are the things which were of providence, or which were provided, because every thing ■which b., or happens, in other words what is called fortuitous, and is ascribed to chance, or to fortune, is of providence. A. C. 5.108. Before has respect to what is internal or prior. A. C. 10, 550. Beginning of the Work of God (lie v. iii. 14) s. the faith of the church. Ap. Ex. 229. Beginning (Gen. i. 1) s. the most ancient time. By the prophets it is usually called the day of antiquity, and also the day of eternity. B. also implies the first time when man is regenerated, for then he is born anew and receives life. It is from this ground that regeneration is called a new creation of man. A. C. IG. B. (initium), (Gen. xiii. 3) and b. (principium), (Gen. xiii. 4) ; every state previous to man's instruction is an initium, and when he begins to be instructed it is a principium. A. C. 15G0. Begotten, truth in act and operation. A. R. 1 7. Begotten of the Father. See Onl/f Befjoiten. A. E. 10G9. Behemoth (Job xl. 15), or the Elephant, as some think, s. the natural man as to good. Ap. Ex. 455. Behind, to be (Gen. xviii. 10), s. not to be joined together, but at his back. What is separated from any one, this is rep. in another life, by a kind of rejection, as it were, to the back. A. C!. 21 9G. B., or after TGen. xvi. 13), s. within or above, or an interior or superior principle. A. C. 1955. Behold, to, s. perception. A. E. 354. Being, (esse.) Every person and thing has its b. or esse from concep- tion ; but its existing from birth. As conception is prior to birth, so is b. prior to existing. A. C. 2G21. Bela, or ZoAR, den. the affection of good. 1589. Bel (Isa. xlvi. 1) s. the profimation of truth. S. E. L. P. p. 12. Belief. Matters of b. called faith, which are not joined with love and charity, vanish into nothing in another world. A. C.'553, 23G4, 10153. H. and H. 474. Believe, to, in Jesus, is to go to him, and to have faith that he can save, because he is the Saviour of the world. A. II. 839. To b. in Jesus, BEL. 37 and not to approach him, but to pray to the Father for his sake, is not to b. in him, for all faith approaches him in whom man b. Ap. Ex. 805. To b. in the Lord, is to approach him immediately, and to have confidence that it is he who saves, and since no one can have^ this confidence, who does not lead a good life, therefore this also is implied by b. in him. A. 11. 553. To b. in the Son, is to b. in the Father. U. T. 107. Tob. the AVord, is the first thing with the man of the church. A. C. 9222. To b. in the Lord, is derived from him and not from man. A. C. 10731. No one can b. in God, and love him, unless he can comprehend him under some particular form. A. C. 935G. To b. in God is the foith which saves, but to b. those things which are from God, is historical faith, which without the former will not save. Ap. Ex. 349. A. C. 9239. Believe in God, to, is to know, to will, and to do. A. E. 349. Bells, the sound of, s. divine spiritual truths. A. C. 992G. B., s. all things of doctrine and worship, passing over to those who arc from the church, because by them the presence of Aaron in his ministration, was heard and perceived by the people ; for by the people are s. they who are of the church, and by Aaron the minister, is s. all things of doctrine and worship. A. C. 9921. B. of gold (Exod. xxviii. 33) s. all things of doctrine and worship from good, passing over to those who are of tlie church. A. C. 9921. B. of the horses (Zech. xiv. 20), s. the understand- ing of the spiritual things of the Word, which are holy. A. C. 2761. Also, scientifics and knowledges, and from thence predications, which are from the understanding of truth. Ap. Ex. 355. Belly, the (Ps. xvi. 4),s. the interior understanding. Ap. Ex. 622. In Gen. iii. 14, those things wdiich are nearest to the earth. A. C. 247. Natural good. A. C. 10030. B., in Matt. xv. 17, from cor., s. the world of spirits, from whence thoughts flow into man, and the draught there mentioned, s. hell. Ap. Ex. 580. The b. (John vii. 37), cor. to the interiors of the understanding and of thought. Ap. Ex. 518, 622. The reason why walking upon the b. to the earth, s. the infernal falscs, is, because under the earths in the spiritual world, arc the hells, which send up an exhalation of the falses of evil, and the interiors of the understanding and thought (to which the b. cor.) would thereby be infected, and imbue those falses ; wherefore nothing in the spiritual worhl goes with his b. upon the earth; but to walk upon the earth with the feet, has no such cor. connection, except only with those who are merely natural and principled in evil, and the false. Ap. Ex. 622. The b. of the great fish, into which Jonah was cast, s. the lower parts of the earth. A. C. 247. See WoinJ>. Belly and Thigh. (Num. v. 29.) B. s. conjugial love; also spir- itual love; and t. s. natural love. Ap. Ex. 618. Beloved of Jehovah, the (Dent, xxxili. 12), s. spiritual truth derived from celestial good. A. C. 4586. Beloved, or well-beloved (Isa. v. 1), s. the Lord. Ap. Ex. 375. Bixow, that which is above is within, and that which is b. is without. A. E. 283. Belt den. a common bond, that all things may look to one end, and may be kept in connection. A. C. 9828. Beltshazzar. His kingdom being divided, s. the dissipation of goods I"V ■>■ pi ] 38 BET. and truths ; and he himself bcin^ slain that night, s. the privation of the life of truth and good, consequently, damnation. A. C 1)01)3. Belzebub, who was the god of Ekron, s. the god of every false. Ap. Ex. 740. Bemoan, to (Gen. xxxvii. 35), s. the ultimate of grief and sorrow. A. C. 478G. Bend, to, the knee, s. adoration. 5323. Beneath. The things wliich are h. arc nothing but derivations and consequent compositions, inasmuch as the inmost principle is all in all in whatever is b. it, for whatever is b. unless it exists from things interior, or what is the same, from things superior, as an ellect from its ellicicnt cause, has no existence at all. A. C. 35 G 2. Benediction, acknowledgment, glorification, and thanksgiving. A. E. 340-3. Benevolence, exp. 2D49-5 1. Benjamin s. the spiritual of the celestial principle, which is the medium proceeding from the mternal rop. by Joseph. A. C. 54GD. The vspiritual celestial man. A. C. 30G0. In Num. ii. 18-24, the conjunction of good and truth. Ap. Ex. 44D. In Ps. Ixviii. 28, the innocence of the natural man. Ap. Ex. 449. Also, the Word in its ultimate sense (Dcut. xxxiii. 43.) Ap. Ex. 449. The conjunction of the spiritual natural and the celestial natural angels, in the ultimate heaven. Ap. Ex. 449. In Rev. vii. 8, a life of truth originating in good. A. 11. 3G1. Benjamin and Joseph. B. s. the conjunction of irood and truth in the natural man, and consequently the conjunction of tlie spiritual man with the natural ; and J. s. the conjunction of the celestial man with the natural. Ap. Ex. 449. The medium which B. rep., is the medium between the internal and the external, or between the spiritual and the natural man, and is the truth of good which proceeds from the truth derived from the divine which is rep. by J. ; that truth of good is called the spiritual of the celestial principle ; B. is the spiritual of the celestial principle. A. C. 55GG. Sons of B. (Jcr. vi. 1, 2) s. those who, in the ultimate heaven, have conjunction with the Lord. S. E. L. P. p. 19. J. could not be conjoined with his brethren, nor with his* father, but by B., for without an intermediate, conjunction cannot have ])lace, and this was the reason why J. did not sooner reveal himself A. 0. 4592. Bexoxi, in the original tongue, s. a son of my grief 4591. Beua den. the Lord's Temptations. 1G51. Bi:i:EAVEofCiiiLDiiEN, to, den. to deprive the church of its truths and goods, because the church is compared to a marriage, its good to tlie hus- b:m(l, and its truth to the wife, and the truths born from that marriage to souj, and the goods to daughters, and so forth ; when therefore mention is made of being made childless or being b. of c, it s. that the church is deprived of its truths, and thence becomes no church. A. C. 553G. BEni:AV!NGS, sons of (Isa. xlix. 18), den. truths restored to the vas- tated church. A. C. 53G. pKiiYL, the, s. the good of charity and faith or the spiritual love of truth. A. C. G135, 9873. Betiiaven, those things which relate to spiritual truth, derived from celestial. 4592. Bethel (Gen. xli. 8) s. the knowledge of things celestial. A. C. 1451. BIT. 39 In Gen. xxvili., the natural principle, or the good of that prmciple ; also the knowled'Tcs of good, and truth, in a proxunate sense : also, the divmc in the natural principle, or in the ultimate of order. A. C. 3720, 3729. In Amos iii. 14, divine good. A. C. 2832. m • • *i Bethlehem, the spiritual of the celestial principle. I his is the reason why the Lord was born there, for he alone was born spiritual celestial, the divine principle being in him. A. C 4592. Truth conjoined with good in the natural man. Ap. Ex. 449. The ultimate of good, and Dan the ultimate of truth. Ap. Ex. 391. li r- o-r Bi'TiiOGRAMA, those who are in internal worship. A. E. 3oo. Bethsaida (Mark viii. 22) s. condemnation Irom non-reception of the Lord. Ap. Ex. 239. . . . , ^ . ^ i * n Bethuel (Gen. xxiv.), the origin of the affection of good. A. C. 31 GO. In Gen. xxii. rep. the good of the Gentiles of the first class. A. t. 2C8, 311. ,. . . ^ . Betrothed, agreement of minds preceding conjunction ot marriage. Bezaleel rep. those who are in the good of love. A. C. 10329. BiLii\ii (Rachel's handmaid) s. the affection subservient to the affec- tion of interior truth as a medium. A. C. 3849. B. (the concubine of Israel) (Gen. xxxv.) s. good. A. C. 4802. See Puuhen. Bind, to (Gen. xxii. 9), s. to put on a state of undergoing the last de- crees of temi)tation. A. C. 2813. ^ , Binding Together s. truths arranged series withm series; also ag- crejiations of falses. 7408. „ . , , , /. Bird of Abominations (Dan. ix. 27) s. faith alone, or separate from charity. Ap. Ex. G84. , , , . ^^ . ^ k n Bir.DS in general s. things spiritual, rational, and also intellectual. A. ^. 40 1832. Those who have an immediate perception of truths aie rep. by eagles: those who arrive at truths by a series of proofs, by singing b:; thSse who accept it on autl.ority, by the pie kind; those who have no inclination to perceive truths, by b. of night. T. C. R. 42. He who draws wisdom from God is like a b. Hying alott enjoying a wide and extensive view, and directing Its niiiht to whatever is required ior its use. 1 . L . Iv. G9. B. know each other by their notes and cries, and by the sp.iere ot life which exhales from their bodies. T. C. 459. See Fowl. ^ Birds of Paradise, a pair of, rep. conjugial love ot the middle or spiritual region of the human mind. C. S. L. 270. BiRSUA den. the Lord's temptations. 1G51. * ri ^.o Birth, in the Word, relates to the work of regeneration. A. L. 013, 1255. Birthright. See Pnmogemlure. ^ Bite, to, s. to cleave unto, and to bring an injury upon any one. *BiTTER,'cor. to truth falsified. A. R. 411, 481. B., in the Word, s. unpleasantness; but the bitterness of wormword s. one kmdot it, the bit- terness of crall, another kind, and the bitterness of hemlock, a third kind. There is one kind of unpleasantness s. by the bitterness of unripe limit, and another kind by that bitterness which is neither from herbs nor fruit ; this bitterness s. grief of mind and anxiety from man v causes. Ap. Ex'. 522 When man applies the literal sense of the A\ ord to the evils of 40 BLE. eartlily loves, then it becomes to the angels 'svlio arc in the internal or spiritual sense like the unpleasant (taste) of bitterness. Ap. Kx. G18, See Grapes of Gall. Bitter Herbs, things undelighted, injucundities of temptations. 7854. Bittern s. affections of the Ihlsc, interior and exterior. A. E. C50. BiTUMEX den. good mixed with evils. G724. Black (Gen. xxx. 32) s. proprium. A. C. 3994. In Kev. vi. 5, s. what is false. A. 11. 312. Black Garment rep. the "Word in the letter. A. C. 1872. Blackness. There are in the spiritual world two kinds, which pro- reed i'rom a twofold origin ; one I'rom the absence of llaming light, which i^5 the li2;ht of those who are in the J^ord's celestial kiniidom, and the otl:er from the absence of white li^rht, which is the li^ht of those who are intlio spiritual kingdom. A. II. 312. It. (Gen. iv. 23) s. the devastation of charity. A. C. 43. Bladder. They who are in the hells cor. to such things as are ex- creted by the intestines and by the b., inasmuch as the ialses and evils in which they are principled, are notliing but urine and excrement in the spiritual sense. A. C. 5380. Tliere are companies of spirits who wander about, and by turns return to the same places; evil spirits arc much afraid of them, for they torment them with a certain kind of torture ; it was told me that they cor. to the bottom or lower part of the b. in general, and to the muscular ligaments, thence concentrating towards the sphinc- ter, where the urine is extruded by a mode of contortion. A. C 5389. See Gall-Bladder, and Kidneys. Blasphemies s. truths of the Word falsified, or scandals. A. C. 584. Blasphemy (Be v. xiii. 1) s. the falsification of the Word. Ap. Ex. 778. The denial of the Lord's divine human, and church doctrine of the Word. A. K. 571. The commonly received doctrine concerning three persons in the Godhead and the atonement isb. Ap. Ex. 778. In Be v. ii. 9, s. false assertion. A. 11. 9G. Blasphemy against the Holy Spirit. They are guilty of it who exclude the works of charity from the means of salvation, and assume the doctrine of faith exclusively from them, as the one only medium, and confirm this not only in doctrine, but also in life, saying in their heart that good works cannot save them, nor evils condemn them, because they have faith. Ap. Ex. 778. To speak a word against the son of man, s. to interpret the natural sense of the Word according to appearances, but blasphemy against the Holy Spirit s. falsification of the Word, even to the destruction of divine truth in its genuine sense. Ap. Ex. 778. Blast of the Breath of his Kostuils (Ps. xviii. IG) s. the same as by his anger and wrath, elsewhere mentioned in the Word, which to the evil appear as from the Lord. Ap. Ex. 741. Blasting and Mildew (Amos iv. 9) s. evil and the false in the ex- tremes, or from the sensual corporeal principle. Ap. Ex. C38. Bleatings of the Flocks s. perceptions and thoughts. A. E. 434. Bless, to (Gen. xxiv. CO), s. devout wishes. A. C. 3185. In. Gen. XXV. 11, a beginning of rep. A. C. 32G0. Gen. xxxi. 55, to testify joy when one departs. A. C. 421C. To b. (Deut. x. 8, and xxi. 5), Avorsliip from spiritual truths, and to minister, woi-ship from good. Ap. Ex. 340. BLO. 41 To b. (Jer. iv. 2) in an opp. sense, s. to love and imbue evil and the false. Ap. Ex. 340. Bli:ssed, the, s. those Avho have the felicity of eternal life. A. R. 039, 951. To be b., is to be enriched with spiritual and celestial good A. C. 3017. B. (Kev. i.) is pred. of one who with respect to his spirit is in heaven, consequently, who while he lives in the world, is in com- munion with the angels of heaven. A. K. 8. Blessed of Jehovah, to be enriched with every good of love. A. C. 340G. Blessedness s. eternity. A. C. 3938. B. is internal delight, and delight is external b. G. L. S. 51. Blessing, when pred. of the Lord's human (Gen xxiv. 1), s. to dispose all things into divine order. A. C. 3017. The Lord's b. in the Word, s. fructification and multiplication, because it gives birth thereto. A. C. 43. B. s. celestial, spiritual, natural, worldly, and corporeal good, which things are good when llicy thus succeed each other in orderly arrange- ment, and in these good things is happiness. A. C. 1422. Blessing of God (Gen. ix. l),s. the presence and grace of the Lord. A. C. 981. Blessing, and Glory, and Wisdom, and Thanksgiving (Rev. vii.), s. divine spiritual things of the Lord. A. K. 372. The reception of divine truth in the fii>t hcnvcn, is called b. ; the reception of divine truth in tlie second lieaven is called g., and the reception of divine truth in the third heaven is called w. A p. Ex. 4G5. Blessing and Righteo' ..ness. (Isa. xxiv. v.) B. s. the reception of divine truth, and r., the reception of divine good. Ap. Ex. 340. Blessing of Jehovah. I'he b. of J. in the general sense s. love to the Lord and charity towards the neighbor. A. C. 4981. Blessings of theBuEASTS and of the Womb (Gen. xlix. 25) s. spir- itual and celestial goods. Ap. Ex. 340. B. of the b. (Gen. xlix. 25) s. the affections of good and truth, and b. of the w., the conjunction of good and truth, thus regeneration. Ap. Ex. 7. Blind and Naked, (llev. iii.) By b. is understood they who are in no understanding of truth, and by n. they who are in no understanding and will of good.' Ap. Ex. 238. *B. s. falsity. A. C. 2383, 1008. Also, ignorance of truth. A. C. 1328, 1059. Blood, s. divine truth, and in an opp. sense, divine truth falsified. A. R. 332. The holy princi[)le of charity. (Gen. ix. G.) A. C. 1010. B., s. things celestial, and in a supreme sense the human essence of the Lord, consequently essential love or his mercy towards mankind. B. was therefore called tlie b. of the covenant, and v.as sprinkled upon the people in the Jewish rep. church. A. C. 1011. The redness of the 1). IS occasioned by cor. of the heart with love and its affection. D. L. AV. 380. B. sometimes means violence, according to the sub- ject. A. R. 237, 379. B. of the Lamb means divine truth proceed- ing from the Lord, which is the divine truth of the Word. A. R. 379. The Lord's b. s. the i:eak, to, bread is rep. of mutual love. 5405. A breach den. the infraction and perversion of truth. 492G. Break Forth, to (Gen. xxvili. 14), s. extension. A. C 3708. To b. f. to a multitude (Gen. xxx. 30) s. fruitfulness. A. C. 3985. Break the Neck, to (Exod. xiii. 13), s. separation and ejection. A. C. 8079. Breast, the, s. goodness and trnth, by reason of the heart and lungs beinn therein. A. C. 1 788. The b. cor. to the second or middle heaven. Ap.Ex. G5. The b. s. things rational. A. C 21G2. By the Lord's b., and especially by t!ie paps, his divine love is s. A. R. 4G. The b. cor. to the aliections of good and truth of that order, viz., the spiritual : the 48 BRI. pi ri«xht,to tlio alTection of good, ami the lofts to the afTection of truth. A. C. cf45. 15. fashioned (Ezek. xvi. 7), s. natural good. A. C. 3301. Breast of Consolations (Isa. lx\i. 11) s. divine good; and the splendor (or abundance) of her glory, divine truth from which doctrine is derived. (Isa. Ixvi. 11.) Ap. Ex. 3G5. ^ Breastplate of Judgment (Exod. xxviii. 15) s. divine truth shining forth fiom the divine good of the Lord in the ultimates. A. C. 9823.° The twelve jirocious stones therein rep. all the goods and truths of heaven in their order. A. C. 0873. ^ Breastplates (llev. ix. D) s. argumentations. A. 11. 450. Breath of the Lirs (Isa. xi. 4) s. doctrines which "vvith the wicked is false. A. C. 128G. . ^ ^ . , „^ Breath of the Nostrils (Lam. iv. 20) is the essential celestial life which is from the Lord. Ap. Ex. 375. Breathe, to, in Man's Nostrils the Breath of Li\£S (Gen. ii. 7) s. to give the life of faidi and love. A. C. 94. Breathing and a Cry. (Lam. iii. 50.) B. is pred. of truths, and c. concerning goods. Ap. Ex. 419. Breeches of Linen s. the external of conjugial love. 9050. Brethren (Gen. xxvii. 20) s. the allcctions of good. A. C. 3582. IMy b. and thy b. (Gen. xxxi. 37) s. what is just and e(iuitablc. A. C. 41G7. Sec Accuser Joseph's JJnlJircn. Briars and Thorns den. falsities and lusts. 2831. Brick s. what is false, being an artificial imitation made by man of stone, which cor. to truth. A. C. 129G. Brick Kiln, to repair the (Xahum iii. 14), s. worship grounded in falses. A. C. 127G. See Ckifj. Bride. The church is a b. when she is desirous to receive the Lord ; and a wife, when she actually does receive him. A. 11. 805. See Spirit and Bride. Bridegroom and Bride. By virtue of the marriage of the Lord with the church, the Lord is called b., and the church, b. llencc the new church, which is the New Jerusalem, is called the b., the Lamb's wife, and at the end of the Apocalypse, the b. and b. speak, i.e., the Lord and the church, as if it were during the desponsation. A. B. 797, 895, 9G0. Bridles of the Horses (Bev. xiv. 20) s. truths of the A\ ord, by which the understanding is guided. A. 11. 298, G53. Briers s. fiUses of evils. A. R. 430. B. and thoras (Isa. ix. 17) s. falsity and lust. A. C. 2831. B. s. evil, and thorns what is false. (Isa. xxxii. 13.) Ap. Ex. 304. Brightness. They are exterior truths which arc rep. by the b. of varments in the heavens, and interior truths by the b. and splendor of the countenance. A. C 5319. Brimstone (Isa. xxxiv. 9, etc.) s. filthy lusts. Bring away, to (Gen. xxi. 18), s. to separate. A. C. Bring back, to (Gen. xxviii. 15), s. to join together A. C. G43. 4105. again. A. C. 3712. Bring back upon a station, to (Gen. xl. 21), den. to reduce into order, that thev may be in the last place. A. C. 51G5. Bringing Forth (Gen. xviii. \o) s. that the rational should be made BUG. 49 divine. A. C. 2208. To b. f (Gen. xix. IG) s. to withhold. A. C. 2413. To acknowledge in faith and in act. (Gen. xxx. 1.) A. C. 3905. The existence of the s[)iritual things which are of truth, and of the celestial things which are of good. A. C. 4586. To b. f. has respect to the exist* enee of good and truth. A. C. 3298. To b. f. (Micah i. 8, 9) is pred. of the restoration and refoiTnation of the church. Ap. Ex. 721. To b.f. is pred. of the truth, and to burn of the good, wliich were to be extirpated. A. C. 490G. To 1). f. and travail in birth, s. to conceive and b. f. those things which appertain to spiritual life. A. R. 535. Bring Forth Abroad, to (Gen. xv. 5), s. the vision of the interior man, which from things external sees things internal. A. C. 1806. Bring, to (Gen. xxxvii. 28), s. consultation. A. C. 4760. Bring to his House, to (Gen. xxix. 3), s. conjunction. A. C. 3809. Bring himself near, to (Gen. xxxiii. 3), s. to conjoin himself. A. C. 4348. Bring up upon the Knees, to (Gen. 1. 23), s. conjunction of good and truth. A. C. 6585. Broad Place, or Way, s. truth of doctrine and truths of life. A. E. C52. Broidered Work (Ezek. xvi. 10, 13) s. genuine scicntifics. A. C. 5954. Broken Cisterns, doctrines in which are no truths. A. C. 2702. Bronchia, and their ramifications, cor. to will and understanding. D. L. W. 405. Brooks of Honey and Butter (Job. xx. 17) are things spiritual and celestial, which reasoners were not to see. lleasonings are called the poison of asps and the viper's tongue. A. C. 195. Brother s. the affection of gootl, and sister the affection of truth. A. C. 3129. B. s. goods, and sons s. truths. (Deut. xxxiii. 9.) Ap. Ex. 444. B. s. good in the natural man. A. C. 31G6. The truths of faith. (Gen. xii. 5.) A. C. 1434. B., in the Word, s. the same thing as neigh- bor. A. C. 2360. External worship is called b. to internal worship, in the Word. A. C. 1 244. B. s. such as are in the good of charity. A. R. 32. It is not allowable for any man to call the Lord b., because he is God as to his humanity, and God is not I)., but father. The only reason why he calls his disciples his brethren (Matt. xxv. 40, John xx. 17, etc.), is because he is fatht3r, from divine love, but b. from the divine proceeding from himself. Ap. Ex. 746. B. dehvering up b. to death, s. that the false shall destroy good ; specifically, that faith snail alone destroy charity. Ap.Ex. 315. Brother and Companion. (Jer. xxiii. 35.^ B. means he who is principled in the good of love, and c. he who is pnncipled in the truth of doctrine. S. S. 84. Brother-in-law, to perform the duty of a, was a law enjoined in the Jewish church, not merely for the sake of preserving a name and thence of inheritance, but in order to rep. the conservation and continuation of the church. A. C. 4835. Bruised s. what is broken and not in coherence with interior truth. A. E. 627. Bruised Reed, divine truth sensual v.rith the simple. A. E. 627. Buckets (Num. xxiv 7) s. knowledges. A. C. 3079. 50 BUS. Buckler, defence against falses. A. E. 734. Bud FOiiTii, to, is pivd. of goodnesses and truths, and, consequently, of every thing rehiting to the church. A. C. 2452. Budding, or producing leaves and afterwards blossoms, s. the first of re-birth : the reason why^inllux is also den. is, because when man is in the act of being re-born, spiritual life Hows in into him, as life by heat from the sun into a tree, when it is in the act of b. He who is born a man, in the AVord throughout is compared to the subjects of the vegetable kingdom, especially to trees, and this because the whole vegetable king- dom, as also the animal kingdom, rep. such things as appertain to man, conserpiently, such as arc in the Lord's kingdom, for man is a heaven in the least form. A. C. 5115. Build, to, s. to raise up that which is fallen, and is pred. of evils and sometimes of goods. A. C. 153. To b. s. to collect scientifics. A. C. 1488. To b. an house (Gen. xxxiii. 17) s. to instruct the internal man in intelligence and Avisdom. A. C. 43'JO. To b. is applied to the old waste places, and to erect, to the former desolations. (Isa. Ixi. 4.) A. C. 153. Bullock s. the good of innocence in the natural man. A. C. 5301. Bulrushes (Exod. ii. 3) s. what is vile, but nevertheless derived from truth. A. C. G723. See Branch. Bulwarks (Isa. xxvi. 2) s. truths. A. C.402. Bundle (Gen. xlii. 3) s. orderly arrangement, because the truths ap- pertaining to man arc disposed and arranged into serieses : those which are in the greatest agreement with the loves, are in the midst ; those which are not in so much agreement, arc at the sides, and lastly, those which are in no agreement, are rejected to the remotest circumferences ; the things out ot'thc series arc those wliich are contrarj- to the loves. A. C. 5530. Burden (Jer. xvii. 4) s. that which is from the proprium of man. Ap. Ex. 208. B. s. infestations from falses, and from thence combats. A. C. 7109. B. (Judges v. 15) (in the common version, sheeplblds) s. knowl- edges and scientifics in the natural man ; and thu bleatings of the Hocks s. the perceptions and thoughts arising from them. Ap. Ex. 434. Burial, by, wheresoever mentioned in the WorO, the angels under- stand resurrection. A. C 401 G. See Death. Buried, to be (Gen. xxxiv. 8), s. to be rejected. A. C. 45G4. To be b. s. to rise again, and to continue life, because all earthly and impure things are rejected. And not to be b. s. to continue in things earthly and unclean, and for that reason to be rejected, as damned. A. R. 50G. Burning (Rev. xviii. 18) s. damnation and punishment of evils arising from earthly and corporeal loves. Ap. Ex. 1173. Burning, Fire, Sulphur, and Bitch, are pred. of evil lusts, espe- cially of those which are derived from selt-love. A. C. 1297. Burnt Offerings and Sacrifices, the, in the Jewish church, rep. nothing else by celestial things appertaining to the Lord's kingdom in the heavens and in the earth, general and particular, consequently, all the things of love and charity. A. C. 21 G5. B. o. and s. s. all worship; b. o. worship from love, s. worship from faith proceeding from love. A. C. 91G, 924. The Lord's divine human. A. C. 10057. Bus, or Buz. Various rehgious persuasions. 28G0-4. CAK. 51 Busn (Exod. iii. 2) s. scientific truth. A. C. G832. Butler den. the sensual principle which is subject or subordinate to the intellectual part of the internal man, because every thin Cedars of Lebanon s. the knowledges of truth. A. R. 242. Celebration and Glorification of the Lord, is a living acknowl- edsment that the humanity of the Lord is divine, and that he has all omnipotence and omniscience. Ap. Ex. 321. . i i i» Celestial as well as Spiritual is pred. both of the rational and of the natural principle, that is, of the internal man, which is the rational man, and of the external, which is the natural man ; for the s. principle in its essence is the divine truth which proceeds from the Lord, and the c. is the divine good which is in that divine truth. A. C. 4980. It is c. to think and act from the afiection of good. A. C. 2718. The c. m the 56 CEL. grand man constitute the head. A. C. 4938. The c. are distinguished from the s. by regarding the goods of faith, while the latter re«^ard its truths. 1155. ° Celestial Axgels reason not concerning the truths of faith, but the spiritual a. do. H. and II. 25. A. C. 202. C. a. far excel the spiritual a. in wisdom. A. C. 2718. H. and H. 25. Celestial Church, the, is the truth of good implanted in the volun- tary part which was before the proper seat of good. A. C. 5733. Celestial Divine Good. See Rational Principle. A. C. 2557. Celestial Doctrine, love towards the Lord. A. C. 7257. Celestial Form. See Lord. Celestial Good consists in looking to the Lord ; and in believing that from him alone is all good and truth ; and that from man, or his pro" prium, there is nothing but evil. Ap. Ex. 324. C. g. is the same with the good of love in the will, and in act. Ap. Ex. 821. Celestial Love is love to the Lord, received in the celestial king- dom ; and spiritual love is love to the Lord received in the spiritual king- dom. Ap. Ex. 433. The good of c. I. immediately proceeds from the divine human of the Lord. Ap. Ex. 364. Celestial Max, a, believes and perceives spiritual and celestial truth and goodness, nor does he acknowledge any other faith, but what has its ground in love, which love is also the principle of his actions. A. C. 81. The ends which influence him regard the Lord and thereby his kingdom and eternal life. He is engaged in no combats, and in case he is assaulted by evils and falses he despises them, and is therefore called a conqueror. A. C. 81. A c. m. does nothing of his own pleasure but of the good pleasure of the Lord which is his pleasure : thus he enjoys peace and in- ternal felicity, which is expressed by " riding on the high places of the earth," and he enjoys at the same time tranquillity and external delight, which is si^ified by feeding on the " heritage of Jacob." (Isa. lviil.^13, 14.) A. C. Sb. The c. m. is the interior rational man. A. C. 4402. The Lord came into the world not to save the c, but the spiritual ; the most ancient church, which was called m., wasc, and if this had remained in its integrity, the Lord would have had no need that he should be bom m. A. C. 2661. Celestial Mysteries. There is not a single expression in the Word which does not involve them. A. C. 4136. Celestial Natural Principle, the, is the good in the n. p. which cor. to the good of the rational, that is, which cor. to the c. of the spirit- ual p. from the rational. A. C. 4980. The c. n. p. is natural good. A. C. 2184. The inmost c. cor. to gold, the inferior to brass, and the corporeal, or lowest, to wood. A. C. 643. The c. p. consists in love towards the Lord. The c. p. consists in perceiving solely the affection of the things contained in the internal sense. A. C. 2275. All laws re- lating to what is true and right flow from c. p., or from the order of life in the c. man ; for the whole heaven is a c. man from this, that the Lord aJone is a c. man ; and this is the true ground of their beinfr called c A. C. 162. ° Celestial and Angelical Proprium from the Lord. It is by virtue thereof that the church is called a woman, and also a bride, a wife, a vir- gin, and a daughter. A. C. 253. In order that man may receive a c. p., CEN. 67 lie ought to do good from himself, and to think truth from himself, but still to know that all good and truth is from the Lord. A. C. 2883. The c. p. exists from the new will which is given by the Lord, and diifers from man's p. in this, that they no longer respect themselves in all and singular the things wliicli they do, and in all and singular the things which they learn and teach, but they respect the neighbor, the public, the church, the kingdom of the Lord, and thereby the Lord himself A. C. 5660. Celestial Sense, the, of the Word, is the highest or most interior ; but this sense cannot easily be unfolded, not being so much the object of intellectual thou^jht, as of will aflection. S. S. 19. Celestial Spirits are intermediate angelical societies, called c. spiritual. A. C. 4047. H. and IL 26. Celestial spiritual is that which is s. from a c. origin. A. C. 1001. Celestial, the, of the spiritual principle is truth from the divine, be- cause the Lord's internal human before it was fully glorified, inasmuch as it was the receptacle of the divine itself, was the c. of the spiritual principle, so to be called, because it cannot be expressed in other terms. A. C. 5471. All men whatsoever arc born natural, with the ability to become either c. or spiritual. A. C. 4592. The Lord alone was born a spiritual c. man, but all others natural, with the faculty or ability that by regeneration from the Lord they may be made either c. or spiritual. A. C. 4594. Celestial and Spiritual. The divine love of the Lord in the heavens is called c. and s. with respect only to its reception by the angels and not from any divisibility in itself Moreover, s. love exists from c. love, as an eflect from its elKcieut cause, and as truth from good. Ap. Ex. 496. Celestial Things. In thorn alone the Lord is present, and from them all perception is derived. A. C. 1442. When c. t. have the dominion, they ill. worldly things, place them in a clear light, and take away doubts. A. C. 4099. C. t. exterior, appertain to the external man ; c. t. interior, appertain to the internal man ; and c. t. spiritual are what are thence derived. The essential c. principle is love to the Lord and neighborly love ; and in the interior man is called the c. interior principle. In the exterior man it is called the c. exterior principle whicn is every aflection of good, and also every pleasure thence derived, and the c. spiritual principle is every affection of truth which is generated from the atfectlon of good. A. C. 1824. C. t. are not clothed, but spiritual and natural things are. A. C. 5248. Celibacy. Chastity cannot be prcd. of those who have renounced marriage by vows of pei'petual c, unless there be and remain in them the love of a life truly conjugial. C. L. 155. C. has place only among those who are in external worship, and who do not address themselves to the Lord, or read the Word. lb. 155. The reason why they who live in c. are on the side of heaven, is because the sphere of perpetual c. infests the sphere of conjugial love, which is the very essential sphere of heaven. v/. o. L. c)4. Cellular. Substance of the lungs, exp. D. L. W. 413. Censer, a, s. worship from spirltuaf good. Ap. Ex. 491. To cast the c. upon the earth (Rev. viii. 5) s. influx into the parts beneath. A. R. 53 cnA. 395. A golden c, s. conjunction of celestial good with spiritual good, and a brazen c, conjunction of spiritual good with natural good. Aji. Ex. 4«/ J. • Ckntiie. The c. from the expanse of nature ought to be viewed fi*om the c. and expanse of life. U. T. 35. The Lord is the common c. whcrc- unto all the angels in heaven turn themselves. A. C. 3G33. The nearer the c, the more beautiful are the angels. A. C. 3475. Every one in hia society, has an inilux from the universal heaven. Every one is a c. of all inliuences, and a base in which terminates the inilux of all. A. C. 422G. In tlie universal heaven, every individual is a c. of the blessed- nesses and happinesses of all, and all together are the c. of the blessed- nesses and happinesses of each individual. A. C. 2872. Ckxtke of Gravity. The c. of g. in the spiritual world is deter- mined with man from the love in which he is principled ; downwards if his love is infernal, and upwards if his love is celestial. Ap. Ex. 150. Ceukbellum. In the c, which is in the hinder part of the head, dwells the will. I. 13. The angelic spirits who diligently watch over man during sleep, belong to that province. A. C. 1077^ The c. is awake when the cerebrum is asleep, lor the will or love of man never sleeps. A. C. 11)77. i6cQ Brain. Cereijreus den. a guard to prevent any one passing from the delight ofconjugial love to the delight of adultery.' 2713. Cereijuum. The left part thereof* cor. to rational or intellectual things, and the right part to alTections or the things of the will. A. C. 3884. In the c., which is under the forehead, dwells the understanding:. I. 13. Ceremonies, are of no moment by themselves. 2342. Chafer and Locust s. the talse which vastates the extremes. 7G43. Chaff (Matt. iii. 12) s. the false of every kind, derived from an in- fernal origin. Ap. Ex. 374. The faith of the false, is as c. before the wind. Ap. Ex. 740. See Stubble. Chains. Things conjoined, or coherences of good, of truth, of falses, etc. 9852, 9879. Chain in the Hand, to have a (Rev. xx. 1), s. the endeavor pro- ceeding from the power of binding and loosing. A. 11. 840. Chain of Gold, a (Gen. xli. 42), s. conjunction by good. A. C. 5320. C. for the neck s. the conjunction of the interiors and exteriors. Ai). Ex. 195. Chalcedony. A stone consisting of several varieties. See Precious St07ies. CiiALDEA s. worship in which inwardly are falses. See Babel. Chaldeans s. those who are principled in knowledges profaned. A. C. 3079. I Chalice s. spiritual truths. A. R. G72. ' CiiAMiJERLAiN, the interior things of scientlfics. 4789. Such as acv-Mle closely to spiritual. 49G5. Cu AMBERS, or inner apartments of a house, s. such things as are more interior. A. C. 3900. Chambers of Jehovah (Ps. civ. 3) s. the heavens and the church. Ap. Ex. 594. Chance. Things ascribed to c. are of the divine providence. 5508. CHA. 69 * Change, to (Gen. xli. 14), s. to remove and reject. A. C. 5248. To c. the garments, was a rep. that holy truths were to be put on. A. C. 4545. The state of the life of man from infancy to the end of life, and afterwards to eternity, is continually changing, and in like manner the internal form of man, which is that of his spirit. C. S. L. 185, 18G. Changes of State have respect both to the thoughts and the affec- tions. A. C. 1463. There are c. relative to things spiritual and celestial, both in general and in particular. Life without such c. and varieties would be one or uniform, consequently none, nor would goodness and truth be known or distinguished, much less perceived. These c. are in the prophets called ordinances. A. C. 37. Channels. The c. of the waters s. the truths of the church. Ap. Ex. 741. Charcoal Fire rep. the life of lusts, and the obscure light thenco proceeding cor. to the falsities thereof. A. C. IGGG. Chariot s. doctrine; also the being grounded in spiritual truth. D. r. 32G. Chariots (Rev. xvlil. 13) s. goods from a rational origin. Ap. Ex. 1155. See Corjches, Horses. Chariot of an Ass, a heap of particular scientlfics. A. C. 3048. Chariot of a Camel, a heap of commons cientifics. A. C. 3048. Charity, or Good, is actually the first principle or constituent of the church, and truth or faith the secondary principle, although it appears otherwise. A. C. 3424. C. is the very ground of the seeds of faith ; truth and jr. agree together, but truth and evil do not agree. A. C. 2343. C. is an internal affection of the soul, proceeding from the Lord Jesus Christ, as its proper fountain, and i)romptIng a man to do g., and to act uprightly from a pure love of goodness and uprightness, without any regard to reward or recompense ; for it brings its own reward along with it, and in its exercise is attended with the highest and purest satisfactions of life. N. J. I). 104. C. the genuine goods of, are all from a spiritual origin. A. C. 5119. C. alone is a natural, not a spiritual, affection. Ap. Ex. 232. C. with the spiritual appears like the affection of g., but it IS the affection of truth, and is the g. of their faith. A. C. 2088. C. is the alone medium of loving the Lord. A. C. 477G. C. is the unltinj; medium of the rational, natural, and sensual. A. C. 5133. The state of c. with man is according to the quality and quantity of truth. A. C. 2189. The offices exercised towards the hungry, thirsty, strangers, naked, sick, and bound in prison, which are spoken of by our Lord (Matt. xxv. 34, 3G), comprehend the whole ^loctrine of c. A. L. 4954, 4959. C. is of the internal man, and is the internal man himself. A. C. 1012. C, which is the life of the Lord, is not in man, but with him. A. C. 1010. C. gives the faculty of receiving influx from the Lord, and salvation thereby. A. C. 8321. The doctrine of c, in the ancient church, was chiefly in- sisted on, which constituted a great part of their wisdom. A. C. 2417. The life of c. consists in man's thinking well of others, and desiring g. to others, and perceiving joy in himself at the salvation of others. A. C. 2284. The first part of c. consists in putting away what is evil, and the second in doing what is g. and profitable to our neighbor. By c. there is conjunction of the Lord with man, and by faith there is conjunction of man with the Lord. A. R. 571. All thinirs which are of the doctrine I .^'< 60 CHE. CHI. 61 of faith lead to c, are in it, and are derived from it. A. C. 2228. C. is the essence of faith, and faith separated therefrom is merely natural, but conjoined thereto becomes spiritual. A. R. 417. C. may be adjoined to any heretical faith. U. T. 450. C. and g. works are two distinct things, like willing what is g., and doing what is g. C. consists in acting jusfly and faithfully in whatsoever office, business, or employment a person is engaged, and with whomsoever he has any commerce or connection. U. T.420. Chaste Love of the Female Sex, the, s. to love them for their beauty, virtue, and intelligence, free from all allurements of libidinous desire. Conjugial love is another thing, but with those who are prin- cipled in it, there is also the c. 1. of the^sex in general. C. L. 55, 138. ^ Chaste PiiixcirLE, the, and the non-ciiaste, are pred. only of mar- riages, and of such things as relate to marriages. C. S. L. 13a, 140. The c. p. is pred, only of monogamical marriages, or the marriafre of one man with one wife. C. S. L. 141. The Christian conjugiafp. alone is c. 142. Love truly conjugial, is essential chastity. C. S. L. 143. All the delights of love truly conjugial, even the ultimate are c. C. S. L. 144. Chasten, to admit into temptations. A. E. 246. Chastity, cannot be pred. of those who abstain from adulteries, only for various external reasons. C. S. L. 153. C. cannot be pred. of those who believe marriages to be unchaste. C. S. L. 154. C. cannot be pred. of those who have renounced marriage by vows of perpetual celi- bacy, unless there be and remain in them the love of a file truly coniu- gial. C. S. L. 155. ^ -^ Chaunting (of the Land) (Gen. xliii. 11) den. things excellent, land den. the church, and vessels den. the truths of faith. The expression c. is used, because in the original tongue it is derived from singing ; hence the c. of the land s. productions chaunted and commended, consequently, in the internal sense, things more excellent. A. C. 50 18. Chedorlaomer (Gen. xiv. 4,5) den. apparent good and truth in the Lord's external man. A. C. 1GG9. C. (Gen. xiv.) rep. the divine, good and truth of the Lord in childhood, consequently, the human essence of the Lord as to goodness and truth, by which he destroyed the persuasions of the false, which tended to lay waste the world of spirits and mankind. A. C. 1G75. C, king of Elam (Gen xiv. 9), s. truths ; and Tidal, kin^r of Goum, goods. A. C. 1682. Cheek (Matt. v. 30) s. the perception and understanding of interior truth. The right c, the affection, and thence perception, and the left c, its understanding. Ap. Ex. 556. Cheek-bone. (Ps. iii. 8.) To smite the c.-b., and to break the teeth, s. to destroy interior and exterior falses. Ap. Ex. 556. Chemosh, false principles of those in natural good. A. C. 2468. Chemoth, the people of (Jer. xlviii. 40), s. those who are in natural truth. Ap. Ex. 811. Cherethims. Seeis/7;/;>^ S. external rituals. 1193-5. Cherez, the city of (Isa. xix. 18), commonly rendered "the city of destruction," s. the doctrine of the good of charity. See Ap. Ex. 654. Cherub (Ps. xviii. 11) s. the inmost heaven. Ap. Ex. 529. Cherubim s. the providence of the Lord, to prevent man, who is in a bad state, entering into the things of faith ; also the guards which are set by the Lord to preserv-e the spiritual sense of the holy Word from being violated and profaned. A. C. 306, 308. Chesed den. various religious prmcqiles and worship. 2804. Chide, to (Gen. xxxi. 30), s. zeal. A. C. 4164. Chief Captains or Commanders of one thousand men (Itev. vi. 1») 8. external ijoods. Ap. Ex. 408. . « . , i Chiefs of the People (Num. xxi. 18) s. inferior truths, such as are contained in the literal sense of the Word. A. C. 3424. Chiefs, primary things of truth. A. C. 2089. Child, to be with (Gen. xxxviii. 24), s. to produce something. A. t. 4904. Being with c, travailing in birth, and pained to be delivered (Rev xii.), s. the doctrine of the new church, in its birth, and the diihcult reception thereof. A. II. 535. The c. was caught up unto God and his tlu-one (Rev. xii. 5), s. the protection of the doctrine of the ^ew Church bv the Lord. A. R. 545. The woman with e. (Jer. xxxi. 8) s. those who receive truths, and " her that travaileth with c." those who do them. Ap. Ex. 721. The c. is perfected in the womb by the ministry ot angels. Child of Light (John xii. 35, 36) s. the spiritual man. A. C. 51. Childbirth, birth of the faith of heaven. H. and H. 382. Childhood, the good of, is not spiritual good, but becomes so by the sowing of truth in the mind. H. and H. 277. ^ ^ ,. • -^ ChTldren s: innocence. A. C. 429. Good spirits, and angelic spirits. CGen xiv. 23.) A. C. 1752. The regenerate who have the under- standing of goodness and truth. (Isa. xxix. 22-24 ) A. C. 489. C. or infants (Lam. ii. 19) s. those who love truths and desire them. Ap. i.x. 187 C. of the desolate, the truths of the primitive church, or Gentiles. A C 489. C. of the married wife, the truths of the Jewish church. A* C'489. C. that are corrupters (Isa. i. 4) s. the falses which are of the understanding or persuasions. A. C. 622. C. rising up against their parents, and causing them to be put to death (Mark xiu. 12), s. that the falses of evil would oppose and destroy the goods and truths ot the church. Ap. Ex. 315. C. of delight (Micah i. 17) arc the genuine truths of the church from the AVord. A. R. 47. AH the httle e. of christians are in the new heaven. A. R. 876. All c. go to heaven, whose number amounts to the fourth or fifth part of the human species on earth. II. and IL 416. C. as soon as they die are taken up into heaven, and delivered to such of the female angels as, when in this world, were more particulariy fond of c, and who also loved God. II. and 11. 332. C. are instructed in heaven by the most exquisitely dehcate rep. adequate to their tender capacities. H. and H. 335, 336. C. are bora with inclinations to such things as their parents were inclined to. L. b. L 202, 205. C. born from parents who are principled in love truly con- iu«Tial,'derive from their parents the conjugial principle of ^ood and truth, by°virtue whereof, they have an inclination and faculty, if sons, to per- ceive the things appertaining to wisdom; and if daughters, to love those thin'Ts which wisdom teaches. C. S. L. 202, 205. Chiliads, or thousands, s. goods, and myriads, or ten thousands, s. truths. Ap. Ex. 336. Chinese, the, in the spiritual worid present at a distance an appear- •^ 62 CHR. ance of a -vvliolly hc-goat, a cake made of millet, an cbonj- spoon, and likewise the idea of a native city. A. C. 250G. CiiiTTiM, land of (Isa. xxiii. C), s. falses. Ap. Ex. 40G. Choice, Choosing, and Chosen, s. what is wished for, or well pleas- ing. A. C. 2922. Choirs, by, inauguration into unanimity is effected. 5182. Chosen, those who are in the life of good and truth. 3755. Christ, or the Messiah, is the Son of God, the divine human of the Lord, or the divine truth. And by false C. arc meant divine trutha falsified. A. 11. 520, 51>5. Sec Jesus Christ. Christian, a, is one who is principled in truth grounded in good. A. C. 3010. A c. is one who acknowledges the Lord Jesus Christ as the only God of heaven and earth, and follows his commandments. U. T. C82. No c. can be admitted into heaven, unless he believes in the Lord God and Saviour, and approaches him alone. U. T. 107, 108. Christian Church, the, is one with the church instituted with the Jews, only the latter was external, but the former was internal. A. C. 48G8. The c. c. in its essence is the same as to its internal form, with the rep. church. A. C. 4489. The true (piality of the c. c. is almost the same as was that of the sons of Shem. A. C. 1141. The c. c. founded by the Lord when he was in the world, is now, for the first time, built up by himself. U. T. G74. The christian or new church is instituted, which not like the former, was led by rep. to internal things, but knows them without rep. A. C. 4904. The fomier c. c. is at an end. U. T. 757. The c. c. which is in possession of the Word, is as the heart and lungs in the grand man, with respect to those who are without the j)ale of the church. A. C. 4217. The universal c. c. is Ibunded upon the worship of Jehovah in human form. U. T. 94. The c. c. at this dav, is in the extremes, or at the lowest degree. A. C. 3489, 4G49. The rituals and rep. of the Jewish church contained the arcana of the c. c. A. C. 3478. There is no c. c. amongst the Papists. N. J. D. 8. Christian World, the, is in works alone, and in no truths of doc- trine, wherefore they cannot be called any thing else but Gentiles ; they know the Lord indeed, but yet do not apply to him, and arc possessed of the Word, but yet do not search for truths in it. A. R. 110. In the c. w\ at this day, there is neither church nor religion. A. R. C75. They are the worst of all in the spiritual world, who come from the c. w. A. C. 1032. Christians. The greater part at this day are either Arians or So- cinians, and such, if they worship Christ as God, are hypocrites. A. R. 294. C. are in the midst of the other nations in the spiritual world. U. T. 2G8. C. have so extinguished the good of love and charity, that they cannot be informed by influx, and ill. from the Word. A. C. 10.355. The reason why they have acknowledged three divine persons, is because there is a threefold principle in the Lord, which is apparently distin- guished by appropriate names in the Word. L. 55. C. were examined in the spiritual world, and they were not able to pronounce this expres- sion. Divine human. U. T. 111. Chrysolite. See Precious Stones. Chrysoprasus (Exod. xxviii. 18) s. the celestial love of truth. A. C- 98C8. • CIIU. 63 V CnURCn, the, is called a c. from doctrine, and religion is so called from a lite according to doctrine. A. R. 923. All thinirs of the c. in length of time are changed into the opposites. A. C. 1151. The c. in the Lord's kingdom is like the heart and lungs in man, the interiors of man being joined with his externals ])y means of the heart and lungs, whence lite is derived to all the neighboring viscera ; so also it is wTth the human race. A. C. 2054. AVhen thc^c. is near to its end, evil and the false reign, and then good spirits retire. A. C. 8054. The genuine things of the c. could be rep. by the Jews. A. C. 4208. The c. does not really exist with man before its truths arc implanted in his life, and thus formed into the good of charity. A. C. 3310. Every c. is at first spiritual, and commences from charity. L. J. 38. The state of the c. afler the advent of the Lord was entirely changed. S. S. 99. The c. goes through its several successive ages' like man. A. C. 4G72. The essential of the c. is to acknowledge "the divine of the Lord, and his union wi+h the father. IL and 11.^34. The most ancient c. was alto- gether unacquainted with sacrifices. The ancient c. which was after the flood Wc'.s likewise unacquainted with sacrifices ; it was indeed prin- cipled in rep., but sacrifices were first instituted in the succeeding c., which was called the Hebrew c. A. C. 2180. There are two things which conjoin the men of the church ; viz., life and doctrine ; if life conjoins, doctrine does not separate, but if doctrine only conjoins, then they mutually separate. A. C. 44G8. All the states of the c. were rep. with the Lord in the world, and in what manner bv him men should be saved. A. C. 2GG1, 2G72. The successive states of the c. des. in the Word, do not appear to any one in the world, for they are successive states, as to the understanding of truth from the AVord, and these no one can see but the Lord alone. Ap. Ex. 3G1. The internal of the c. is charity, and thence faith, but the external of the c. is the good of life. Ap. Ex. 403. AVhercsoever there is a c. there must of necessity be both an internal and an external. A. C. 1083. In the end of the c, when there is no faith, because no charity, the interior things of the Word are then mani- fested, which shall serve the new c. for doctrine and for life ; this was done by the Lord himself, at his first advent in a considerable manner and degree at the end or consummation of the Jewish c, as the new christian c. was able to bear it. Ap. Ex. G70. When the c. is vastated, i.e., when it is no longer in any gootl of faith, it principally perishes as to the states of its interior, thus as to states in another life, in such case heaven removes itself from them, and, consequently, the Lord transfers himself to others who are adopted in their place. A. C. 4432. The c. of the Lord is compared with the time of the day, its first aijc with the dawn or sunrise and the morning, its last age with the sunset or even- ing, and the shades which then take place ; for the cases are exactly similar ; in like manner it is compared with the seasons of the year, nay, it is also compared to metals. See Dan. ii. 31-33. A. C. 1837. Tho c. is in a perfect human form, as well as heaven, from the divine human- ity of the Lord. A. C. 4837. At this day there is no c. in the christian world, neither among the Roman Catholics, nor among the reformed. A. R. 2G3. The c. appears before the Lord as a man, beautiful or defonned, according to its doctrine, and at the same time conformity of L'fe to it. A. R. GOl. The c. in process of time decreases, by receding 64 CIIU. from the good of love, and truth of faith, even until evil is supposed to be good, and falsehood truth. A. 11. C.jH. Every c. has a threefold prineiple, ealled celestial, spiritual, and natural, hence it is that Noah had three sons. A. V. C. 11. 39. The e. in heaven could not subsist without the c. in the earths. A. K. 530*. Upon every e. there has been a last judgment executed, after which there has been a ncAv heaven, and a new hell. A. V. C. 11. 3G. The e. is the marriage of the good of love, and of the truth of doctrine. A.-K. 319. 1'lie c. is not a e. from externals, or ritual observances, but from internals. A. C. 4831. Every e. in its beginning, is only accpiainted with the general [principles] of doctrine. A. C. 4G8. The c. is Ibrmed by the Lord, in man (vir), and through the man (vir) in the wife, and afterwards it is formed with both, and is complete. C. S. L. G3, 125. The c. with its trutlis and goods can never be given among any others than those who live with one wife in love truly conjugial. C. 8. L. 7G. Wherever the c. is treated of in the Word, there the Lord also is treated of S. S. 89. The c. of the Lord is in- ternal and extenial; in the internal c. are they who are in intelligence and wisdom, and thence are in the superior heavens; but in the external c. are they who are in sciences and the knowledges of truth and good from the Word, and not in any interior intelligence and wisdom, and are thence in the inferior heavens, these are called spiritual natural, but the former spiritual. Ap. Ex. G29. The Lord's c. everywhere is internal and external ; the internal is of the heart, and the external is of the mouth ; or the internal is of the will, and the external is of action ; when the internal makes one with the external in man, then that which is of the heart is also of the mouth, or that which is of the will is also of action. A. C. 9375. The c. which falsifies the truths of the Word, is therein des. by Cain, by Reuben, the rhilistines, the goat in Daniel and by the dragon and his two beasts in the Apocalypse; and the c. which has adulterated all the goods of the c., is des. by IJabylon and by Chaldea, in the AVord. Ap. Ex. 817. It is always provided by the Lord, that human race would perish. A. C. 4423, 92 7G. The c. of the Lord as to doctrine, is rep. as a city and sometimes as an espoused virgin, (llev. xxi. 2.^ A. K. 881. .The angels of heaven lament when the c. on the earths is destroyed, and pray to the Lord, that it may be brought to an end, which is effected by the last judgment. Because the e. on the earths is the foundation of heaven. A. 11. G45. In every e. there have been four following changes of state, in the first of which there was the appear- ance of the Lord Jehovah, and redemi)tion, and then was its mornmg or first rise ; the second was its instruction, and then was its day or progres- sion ; the third was its decline, and then was its evening; or vastation? the fourth was its end, and then was its night or consummation. A. V. C. R. 6. The c. of the Lord in the earths cannot be otherwise than various and diverse. A. C. 3451. All things of the c, from the first degree to the last are s. by the cities of Judah, the circuit of Jerusalem, the land of Benjamin, the plain, the mountain. A. C. 4592. There is nothingof the c. without the conjugial union between good and truth, and unless the internal be in the external. A. C. 4899. The c. exists by virtue of the cm. C5 ! Word and acquires a nature and quality amongst men, accordinfr to their understanding of the Word. U. T. 243. In the most ancient e. There was imniediate revelation, in the ancient c. revelation by cor., in the Jewish c. by a living voice, and in the christian c. by the Word. A. C. 10.355. Sea Aucient and Most Anciod Church. CiiLUcii-MiLiTAM', Lord's church so called before reneneration. A. C. 59. ^ CiiUKCiiES. In (he ancient c. charity was the essential and principal of the church. A. C. 4G8U. The most ancient and ancient c. were in the land of Canaan. N. J. D. 5. All the four former and general c. were not in the truth of (he knowledge and acknowledgment of the one God. U. T. 78G. All things of the c. before the Lord's advent were rep., because the Lord was rep. by angels. U. T. 109. The ancient and christian c. were entirely the same as to their internal state, they onlydiifered as to externals. A. C. 4772. There were three c. suc- cessively after the delu^'c. A. C. 1285. The seven c. s. all who are of the church in the christian world and every one according to reception. A. R. 10, 41, G9. There were three c. which are particularly mentioned m the Word, viz., the first ancient church called Noah ; the second ancient church called Eber; and the third ancient church which had ita name from Jacob, and afterwards from J iidah and Israel. A. C. 1327. Four c. have existed on this earth since the day of its creation ; viz., the first, called Adam; the second, called Kuah; the third, called the Israehtlsh; and the fourth, called the christian: after these four c, a new church arises, which will be the true christian church, foretold in Daniel vii. 14, and in the Apocaly])se, chap. xxi. and by the Lord himself in the Evan- gelists, which church was expected by the Ai)Ostles. U. T. 7G0, and A. V. C. R. 2. 1 .^ 1 Chyle, purification of the bloo 66 CLE. Cisterns, dug or hewn, s. the interiors of the natural mind full of the knowledges of good and truth. Aji. Ex. G17. Broken c. (Jer. ii. 13) s. false doctrines. A. C. 2702. Citadel, or Castle, den. internals of the church. 3270, 1. Cities den. the interiors of the natural mind ; c, in the universal sense, s. the doctrinals of the church, but in the singular sense, they s. tlie in- teriors of man where doctrinals are, or rather where truths are conjoined to good; for the truths and goods appertaining to man form as it were a city, hence the man himself, in whom the church is, is called the city of God ; the s. of a city is as the s. of a house ; in the universal sense, a house s. good, but in a singular sense, it s. a man, and specifically his mind as to good and truth there conjoined, and a house, with its apartments, cir- cumjacent buildings, and courts, is a city in the least form. A. C. 3538, 5297. C. of the mountain and c. of the plain (Jer. xxxiii. 13) s. doc- trines of charity and faith. A. C. 2418. C. of the nations (Rev. xvi. 19) s. heretical doctrines. A. R. 712. See Vlllaf/cs. ^ ^ City s. the doctrine of the church and of religion. A. R. 402. C. without inhabitants s. truths without good. A. C. 2451. C. of God (Ps. xlvi. 5) s. the church as to doctrine. Ap. Ex. 518. C. of habitation (Ps. X. 7) s. the doctrine of life which constitutes the church among men. Ap. Ex. 730. C. of holiness (Dan. ix. 25) s. divine truth whicli is the Word. Ap. Ex. 684. C. of praise and of joy (Isa. xlix. 25, 2G) s. the things appertaining to the church. A. C. 1GG4. See Gate. City of Destruction. See Cherez. City of Judaii, love towards the Lord and neighbor. A. E. 850. City of the Samaritans, false doctrine of those who reject the Lord. A. E. 223. Civil Good is that which a man does under civil law. D. L. 12. Civil Life cor. with spiritual life. 43GG Civil Man, a, is one who knows the laws of his kingdom whereof he is a citizen, and lives according to them ; and he is called a moral man, who makes those laws his morals and his virtues, and lives conformably to them from reason. D. P. 322. Clause, concluding. A general concluding c. frequently occurs in the AVord, which includes all that went before. A. C. 804. Clay s. the lowest natural good. A. C. 1300, 1301. The good whereof the mind or man of the church is formed, consequently, the gootl of charity. (Gen. xi. 3.) A. C. 1300. To tread the c. (Nahum ill. 14) s. falses, and to repair or make strong the brick-kiln den. worship grounded therein. A. C. 1290. See Spittle. Clean is spoken of goods, and shining of truths. (Rev. xix. 14.) A. R. 814. Clean Beast s. the affections of goodness. A. C. 45, 4G. Cleansed, to be, s. lo be sanctified. A. C. 4545. Cleave, to, unto a Wife ((^en. ii. 24), s. that the internal is in the external. A. C. IGO. Cleft of a Rock, obscurity and false of faith. 10.582. Clemency of Jehovah (Gen. xix. IG) s. grace and mercy. A. C. 2412. Clergy. The c. rep. the internal of the church, and the laity is ex- ternal. A. R. 5G7. CLU. er Climate. Changes of state, like variations of c. H. and H. 157. Cloak s. exterior truth. A. E. 5G6. Cloaks s. truths in common. A. R. 328. Clothe, to, s. to instruct in truths. A. E. 240. Closed. The internal of perception is c. when there is no intermedi- ate [principle] through which influx may pass. A. C. 4G92. So long as man keeps his external c. the Lord cannot purify him from' any con- cupiscence of evil in his spirit or internal man. D. P. 120. The Word is said to be c. when it is understood only as to the sense of the letter, and when all that is assumed for doctrine, which is contained in the letter, and it is still more c. when doctrinals are formed therefrom which favor self-love and the love of the world. A. C. 37G9. Closets (Luke xli. 3) s. the interiors of man ; viz., that which he thinks, intends, etc. A. C. 5194. The ancients compared the mind of man to a house, and those things whicli are within in man to c. The things contained in the mind are distinct, nearly resembling the distinc- tion of a house into its c. (or chambers). Those things which are in the midst are the inmost there, those which are at the sides are more external ; these latter were compared to courts, and the things without which cohered with the things within were compared to porticos. A. C. 7353. Closure s. conjunction with truth from the divine. 9534. Clothed. Celestial good is that which is not c, because it is inmost, and is innocent ; but celestial spiritual good is that which is first c, and also natural good, they being of an exterior nature, on which account they are compared to garments in the Word. A. C. 297. Clothing den. the support of exterior life by interior scientifics. 9003. S. every thing external which clothes the soul. A. Cr. 83. Cloud s. an obscure light in which the spiritual man is, with respect to the celestial. A. C. 1043. In some parts of the Word it s. divine truth in the superior heavens, because they appear before the eyes of them who are in the inferior heavens as covered round with a thin white c. Ap, Ex. 594. The divine presence. (1 Kings viii. 11.) A. C. 10.574. A light c. (Isa. xix. 1, 17) s. divine truth natural spiritual from which the quality of man as to his natural principle is derived. Ap. Ex. 654. C. in an opp. sense, s. the Word, with respect to its literal sense falsified. A. R. 24. C. s. the written Word in its literal sense. A. C.4060, 10.574. It is said of Jehovah, that " the c. arc the dust of his feet" (Nahum i. 3), because those things which are in the literal sense of the Word, which is natural, appear scattered. Ap. Ex. G9. White c. s. the Word in the literal sense translucent by virtue of its spiritual sense. A. R. C42. " To cover the heavens with c," s. to preserve and defend the spiritual things of the AV'ord which are in the heavens by the natural truths which are m the literal sense of the AVord. Ap. Ex. 594. The discourses of angels are sometimes rep. by c, and by their forms, motions, and translations ; anirmatives of truth, by bright and ascending c, negatives, by dark and descending c. ; aflirmatives of what is false, by dusky and black c. ; consent and dissent, by various consociations and dissociations of c, and these in a sky color, like that of the heavens in the night. A. C. 3221. See Bow in a Cloud, Pillar of a Cloud, Literal Sense. Cluster, to eat the (Micah vii. 1, 2), den. the good of charity in its beginning, or what is holy and the primitive [c] or first ripe den. the 68 COL. truth of fiiith. A. C. 1071, 517. C., or bunches of . grapes, properly, s. the variations of tlie state of spiritual good, or the good of charity, because many |^rapes cohere together in them. Ap. Ex. 'J 18. C. den. the truth of spiritual good, and grapes, the good of celestial truth. (Gen. xl. 10.) A. C. 5117. Clusters of Bitterness, evils from dire falsities. A. E. 433. Coaches, arched (Isa. Ixvi. 20), s. the knowledges of truth. Ap. Ex. 355. See Horses. Coal, a burning (Ezek. i. 2G) s. the celestial principle of the Lord, and the brightness of fire round about, is the celestial sj)iritual principle. A. C. 1042. A live c. from the altar (Isa. vi. G), s. divine love, from which all purification is derived. Ap. Ex. 580. Coals, burning (Ps. cxl. 10), s. the pride of proper intelligence. Ap. Ex. 455. C. of fire being scattered over the cities (Ezek. x. 1, 7), s. that men were to be left to their wild lusts, rather than they should incur the dangers of profanation. A. C. 308. Coat (Matt. x. 10) s. interior natural truth, or truth of the natural principle. A. C. 4G77. Aaron's c. s. truth from a celestial origin. A. C. 91)42. The Lord's c. without seam, woven from above througliout (John xix. 23), s. the Lord's divine truth, which is one only, and derived from good, and as it was not divided, but for it they cast lots who should have it entire ; this rep. that the Lord did not sullcr divine truth to be violated or pulled asunder into parts, as was done to the inferior truths of the church by the Jews. The like was s. by Aaron's c. (Exod. xxxix. 27.) A. C. 4G77. A c. of skin (Gen. ili. 21) s. spiritual and natural good. A. C. 204. A c. of various colors (Gen. xxxvil. 3), s. appearances of truth, whereby the spiritual of the natural principle is known and dis- tinguished. A. C. 4G77. C. s. interior truth, and cloak, exterior truth. (Matt. V.) Ap. Ex. 566. See llohe, Garment. Coat of Mail s. defence against evil and falses in combats, and in the opp. sense defences of evil and falses against goods and truths. Ap. Ex. G57. Cockatrice (Isa. xiv. 29) s. evil originating in the false, derived from the sensual scientific principle. A. C. 251. Cock-crowing, as well as the twilight, s. the last time of the church. A. C. 10.134. See Evening. Coffer, something vile, but still derived from truth, and capable of being an enclosure and protection. G723. Coffin (Gen. 1. 26) s. that wherein something is shut up or concealed. A. C. G596. Cohabitation (Gen. xxx. 20) s. the Lord's essential divine and his divine human. A. C. 3960. See Zehulon. Coition, to be next in (Gen. xxx. 42), s. things compelled or not free. A. C. 4031. / c 1 Cold s. no love, or no charity in faith ; and heat, or fire, s. love, or charity and faith. A. C. 934, 936. Infernal love. Ap. Ex. 231. Collateral Good, or that which does not flow m directly, is that good which is also called middle good, for this good derives much from worldly things, which appear as good but are not ; whereas good directly flowing in, is what comes immediately from the Lord, or immediat<.*ly COM. 69 through heaven from the Lord, and is good divine, separate from such worldly good. A. C. 4145. ... Collect, to store the memory with truths, and to c. them mto unity. C79, 6112. , . , Collections (Gen. xli. 47) den. serieses; m regard to seneses, the case is this; with the man who is reformed, at first are insinuated common [or «^eneral] truths, next the particulars of common [or general] truths, and'^lastly the singulars of particulars ; particulars are arranged under common [or general] truths, and singulars beneath particulars; those ar- rangements or ordinations are in the Word s. by fascicles [bundles]. A. C. 5339. CoLLYRiU!^!, an ointment made of flour and oil, because flour s. the truthof faith, and oil the good of love. A. E. 245. Colon and Uixtum, the, answer to the hells in which are those who are savage and wild, composed of the soldiery, etc. A. C. 5394. Color could not exist unless there were something obscure and some- iVmV. Uj, 158. The nation which descended from Jacob was c. a. (while engaged in worship) with evil spirits. A. C. 4311. /. i „ rpoi CoMpissiON. To be moved with CIS to have mercy from love. 5691 Compel. Man ought to c. himself to resist evil and do good. 1JJ7. For a man to c. himself, is freedom. 1937. Complaint, is more or less evil according to the end. 5388. Complex of Truths. Faith is the c. of t. shming in the mind of "' CoM^ULsioN.'' K it were possible for man to be reformed by c., aU mankind would be reformed. A. C. 2881. C, m holy things is danger- ous. A. C. 4031. Nothing is conjoined to man which is done by c. 'CoMPUT^E, to (Pwcv. xiii. 18), s. to kuow. A. R. 608. Con ATE, the loves and knowledges of animals arc c. with them. T P 11 48 Conceal, to, is to reject, and bury as dead. 4552. Conceit. The proprium of man's understanding is the c. ot sell- 'I^CE^^El^rVec^^r^^d to bear or bring forth, acknowledg- " CoNcl™l"the^firsf pe^^^^^^^ reception of the faith of heaven A C 4904. The c. of man from his father is not a c. of life, but only a c. of 'the fii-st and purest form receptible of life, to which as a stamen or beginning successively accede in the w'omb, substances and mattei^ in forms adapted to the reception of life, m their order and degree. D. L. AV. 6. ""conclusion, the divine, and determined execution of a thing is providence. A. C. 5124. C. formed from objects under the first view of the external senses, are natural truths. A. C. 8861. ^i,„^„|. Concubinage was permitted formerly to external ^Py^,^Vr?ri[^^^ for the sake of rep. the celestial church by a wife, and of the sp n ual church by a concubine, and because such men were not F'^^-^Pl^'^J^ co^u^ria/love. A. C 3246. C, apart from a wife, when it is engaged. ^^ 72 COX. COX. 73 in from causes legitimate, just, and truly conscientiou?, is not illielt. C. S. L. 4G7. a" concubine den. the Gentiles who are in idolatrous worship. A. C. 28G7. Concubines (Gen. xxv. G) 8. tlie members of the Lord's spiritual kinirdom, for they arc not sons born from the essential marriage of good and truth, but from a kind of covenant not so conjiigial in its nature ; they are indeed from the same father, but not from tho same mother; i.e., they are f;-om the same divine good, but not from the same divine truth, which is the characteristic of celestial men. A. C. 324G. Concubine of Isuakl s. good. 4802. See Billah. Concupiscences are of the love of evil, and desires and alTections are of the love of good. G. E. D. p. 121. C. witli man are spiritual iires, which consume liim in the life of the body. U. T. 328. Every evil c. presents the similitude of itself seen at a distance [in the spiritual world]. C. S. L. 521. Condemnation. Spirits come into c. before they are in hell. A. C. 8333. Condemned. No one in another world is c. before he knows himself, and is interiorly proved to be in evil, etc. A. C. 7705. Man is c. by himself to hell. A. C. 10.3G7. They arc e. who have not lived accord- ing to the precepts of the Word, and thence could not receive faith in the Lord. A. U. 874. Confess, to, s. the Lord, the "Word, doctrine thence der. the divine principle of love, and the Lord's celestial kingdom. A. C. 3880. Confession, interior, is that of the heart, which exists in humiliation, and at the same time in tlie afllction of nood ; but exterior c. is that of the lips, which it is possible may exist in a feigned humiliation and in a feiijned affection of jjjood, wliich in reality is no humiliation and ailbction at all. A. C. 2321). The oral c. of one God does not abolish the idea of three Gods. U. T. 173 C. of sins implies a perception of evils, a dis- covery thereof in ourselves, an acknowledgment of them, and a convic- tion of guilt proceeding from them, and self-condemnation in consequence of guilt. But this alone is not repentance. N. J. 1). IGO. Confidence. There can be no c. of salvation except in the good of life. 2982. Genuine c. is der. from charity. 38G8. Confirmed. Every thing c. by the will, and at the same time by the imderstanding, is permanent to eternity ; but not that which is only c. by the understanding. D. P. 318, 319. They who have c. themselves in faith separated from charity, falsify the whole Word. A. R. 13G, 4G7. Confirmation, the light of, is a natural light, and not spiritual, and in the power of bad men to attain unto. A. C. 8780. There is a false light arising therefrom, and it appears to those who are in falses, as light, but it is the light of infatuation, which is of such a nature that it is con- verted into darkness on the (lowinii in of the liirht from heaven: and the light of their eyes is like that of owls and bats. A. R. 5GG, 695. They who confirm faith separate from charity, and yet live a life of charity, are those who are in intellectual c, and not at the same time in voluntary c. ; but they who confirm the false of doctrine and live according to it, are those who are in voluntary, and at the same time in intellectual, c. The reason is, because the understanding does not flow into the will, but the will into the understanding. D. P. 318. away after ..oat.. U^ ^^ 110^ 0. o ov,. ^ -^"^-^"Ij'-..'^^^,^;!;!:;; arHor;* ^ t 'V mtalsV^otl and .tnUh, an.l if f.V increase thVSeetions; for evil removes and rejects good, and ,vhat » lal»e 'toN4rnMATon;,trt.,^e-wbo can malcc truths appear falses, and ^^ CON-^^CND to (Ge^n. xi'b, s. in an internal sense, not only to darken, l,uf Z?o ol"i.°rite and diiipate, so tl.at there remams no longer any *"coVFouxnKn'ou AsnAMF.n. (Zech.x.5.) Tl.e riders on horses shall be coXmIe 1 s the annihilation of ratiocinating, argumentat.ons and eonfirmaaons 4hich are from the intellectual propnum of man. Ap. Lx. ^^CoNFCSED. All imperfection of form results from what is confused or •"coNcnr.iJ^'s.Man is a mere e. and composition of evils and falses. ■'^'CoxoiuTiN-ATiox, how the deceitful arc punished by. A. C. 9C0. Congu^ga4ns, are pred. of truths. 4574. Opp. sense of falses. ''^foN-GrFCATiox OP r.oD (P.s. l.xxxii. 1) s. heaven, and in the midst t.ONGnr.oAiiu.> ve V ^ . . , _,i,oio lieaven. ^■c^NmiOvin^of .Iudah).-.nd his seed s. tl.e same as Satan and his ^t.i^t■'^o.'"r le ':;lt?';; ,l.^eJ^e^V.vine, by love and f-.iti. ^;Xut he divi..e human. A. C. 10.0C7. All arc e. m another ifl aceo d" . ' to the love of good a..d truth f.-om the Loril. A. C. 83 8 TmthTc w^l."ood,wl perceives pleasure m do.ng well to h.s neighbor on accrount of truth ani good, but not on ax=eount of lumselt ""Sj'cllf is fpphid b;Swedenlx..rg to cxpre^. tj-o <,pposi^,f '^^- jugial love; viz., the conjunctive prn.c.plc ot evil and the false, bee ^'Covi'toiai. Love is tl.e conjunction of love and wisdom. C. S. L. Co. It is^mnla ted in cverv woman from creation, and together w.th t, ho love o7 ™ -m^, wl,icl. is dctern.ined to, and has .ts conflux into the l,w.reXloff^ri.T",an.lf.om the woman is communicated to tl.e men. ?'Tl 400 Witi those W..O are principled in love truly conjupal, co. - function of mind nc.-eases,an,lth'erewi!h friendshp; but both f.-icnd- ilZ and eon unc on of minds decrease with those who are not so pruic - S d C S L "14. Thevwho arc principled in love truly conjug-al, 1^^ continually desirous to^be one man; but they who are not so pnnc.- K"^ a'sirous to be two. 215. They who are l'""TVl'iKse fs Lnjugiahin marriage have respect to what .s eternal, but the ca e » revw-S;d with those who arc not prmc.pled m c. 1. 2lC. C. 1. rcsiues 74 COX. CON. 10 ■with chaste wives, but still tlieir love doiiends upon their husbands. 21 G. Its (leli3. It is the inmost heaven, throuj^h which the Lord insinuates c. I., the inhabitants thereof beinir at peaee above all others; peaee in the heavens is comparatively as the spring season in the world, which gives delight to all things; it is the celestial j)rinciple itself in its orijrin: the anuels who inhabit there are the wisest of all, and from innocence appear to others as mfants; for they love infants nuich more than their parents and mothers do; they are present with infaiits in the womb, and l)y them the Lord takes care that infants be nourished and perfected; thus they preside over those wIjo are with child. A. C. 5052. C. 1. is not the love of the sex, but the love of one of the sex. C 1. was the love of loves with the ancients who lived in the goUlen, silver, and copper ages. 73. C. 1. derives its origin from the divine marriage of good and truth ; conscfiuently, I'rom tin; Lord himself. A. C. 2728. CM. dwells in the supreme region, in the midst of nuitual love, in the marriage chamber of the will; and also in the midst of tlie perceptions of wisdcm ia the marriage chamber of the nnder>tanding, etc. The husband is in the marriaire chamber of the understandiuL', and the wife in the marriage chamber of the will. C. S. L. 270. C. 1. with its virtue, j)ower, and de- lights, is to every one according to the study of genuine use in which he is. 207. True e. 1. is heaven itself with man. A. C. 9I)G1. C. 1. opens the interiors of the minds of the married partners more and more. C. 8. L. C. 1. does not appertain to the male sex, but solely to the female sex, and from this sex is transferred iuto the male. 101, 223. C. 1., which is gen- uine, cannot exist but between two, that is, in the marriage of one man and of one wife, and in no wise between more together. The men of the most ancient church, who were celestial, had only one wife. A. C. 2740. Matt. xix. 3-12. In c. 1., the wife is the love of the husband's wisdom, and the husband is the wisdom of her love. C. S. L. 75. During the implantation of c. 1., the love of the sex inverts itself, and becomes the chaste love of the sex. DO. Conjunction is cfiected from the first days of marriage successively; and with those whoare princij)ley ihe union of the divine and human natures in the Lord. U. T. 1)3. A. C. 2112. C. with God the Father is not allowable, but with the Lord, and bv him with God the Father. U. T. 370-372. C. of the Lord witli man is cHected by truths of the Word, and by a life conformable^ to them. A. II. 883. No one can be conjoineil to the Lord, except he im- mediately a])proaehes him, because the aspect which is of the understand- ing derived from the all'ection which is of the will, conjoins. A. 11. 933. Cfof the Lord with man, and reciprocal c. of man with the Lord, is cilected by man's loving his neighbor as himself, and loving the Lord above all thiu'is. D. P. 94. C. between the Lord and man is effected by all and every part of the Word, and herein the AVord is marvellous beyond all other writings. II. C. 10.G32-4. The c. and presence of the Lord and heaven is given in all the earths by the Word. iJ. T. 2G7, 2G8. C. with the Lord bv the literal sense of the W'ord is in the affection of truth and its perception. S. S. 02. C. of the Lord with man, is the spiritual in the natural, and of man with God, is the natural from the spiritual. U. T. 'Mi). The c. of the Lonl with man is according to the state of his thought, and thence of his affection. A. C. 4211. 0. of man with the Lord isiiot with his supreme divinity but with his divine human. A. C. 4211. The c. of man with heaven and hell, is not immediate, but mediate through spirits in the world of spirits. II. and II. COO. CoN.irNCTivi: Fiuxciple. Divine celestial good is the essential c. p. of all things. A. C. 10.2G2. CoNXECTiox. All things are continued in a chain of c. from first to last. A. C. 9822. When the nltimates of the heavens have a c. witl^ those who are conjoined to hell, then the light and intelligence of the angels of heaven is diminished. Ap. Ex. 744. There is a c. of all spirit- uaf truths, which is like the c. of the viscera, organs, and members in man's body. A. R. 91G. CoxxuniAL connections only are beneath heaven, which are entered into and ])ut off. C. S. L. 192. CoxQUJ'i^ to, s. the removal of evils and falses. Ap. Ex. 359. Toe. or overcome (lie v. iii. 5) s. to abide constantly in the spiritual affection of truth, even unto the end of life. Ap. Ex. 197. To c. when pred. of the Lord, s. to unite divine good with divine truth, because this was done by temptations and victories. Ap. Ex. 254. Conquering s. the removal of evils, and thence falses to the end of life ; and to e. s. afterwards to eternity. (Rev. vi.) Ap. Ex. 359. CoxQUEUOu, the celestial man is called a. A. C. 81. Consanguinities. All relationship takes its origin from good. In I '0 cox. the spiritual world, or in lieavcn, no other c. and affinities exist, than those of love to the Lord and love to the neiglibor, or what is the same thinnr, of good. A father docs not know a son or a daughter, nor a brother a brotlier or sister, nor indeed a husband a wife, unless they have been in similar good. They meet indeed when they first come into another life, but they are soon dissociated, for good itself, or love and charity, determines and assigns every one to his own society. A. C. n. 3815. -^ ^ Conscience is formed in every man from the principles of his par- ticular religion, according to his internal reception thereof. N. J. D. 130. C. is to do no evil in any manner to any person, and to do well to every one in every possible way. A. C. 1070. Ileal c. is the plane on which temptations o^jerate. A. C. 702. They who have no c. do not know what it means. II. and 11. 300. Thcy,'and thev only, have c. who lovo God and their neighbor. A. C. 831. * C. is that frame or fitness of sub- ject wliich is acconnnodated to the reception of heavenly influx. N. J. D. 130. The Lord rules those who have no e. by external restraints. A. C. 1077. C. may be rendered more perfect in those who are in a particular illumination and clear perception of divine truths, than in those who arc less illuminated, and whose i)erception is more obscure. N. J. 1). 132. They who have no c. in this world cannot be endowed with c. in the other life ; hence they who are in hell are in no anijuish of c. for the evils they did in the world. A. C. 9G5. ]Man is endowed with a c. of what is good, and a c. of what is right ; ihe former pertains to his internal man, and the latter to his external man. N. J. I). 134. C. was the new will and understanding given to the church called Noah. A. C. 431. Some are not aware that they are endowed with a principle of c. at the time they have it. A. C. 2380. Thev who do good from a nat- ural principle and not from religion, have no c. A. C. G208. C. is the acknowledgment of truth from an interior princii)lc. A. C. 4015. C.ls formed in the intellectual part of the spiritual, otherwise than in that of the celestial. N. J. I). 131). Cannot be first received in another life. N. J. D. 138. The Lord alone operates all good by means of c. A. C. 4459. Consent, to (Gen. xxxiv. 23), s. to condescend. A. C. 4490. C. is essential acknowledgment, whereby reception is oirected. A. C. 3157. C. from the understanding and the will is required to form the conjunc- tion of truth with good N. J. D. 23. Consociation. All things are consociated most exquisitelv, in the heavens, according to all the dilFerence of love to the Lord, and of mutual love and of faith, originating therein ; and in the Iiells, accordinir to all the differences of lusts, and of fantasies, thence derived. A. C. 2449. In the hells, the evil spirits, although they appear by the light of heaven, to the angels, in the most hideous forms, yet amongst themselves they appear as men, and this is permitted for tlie sake of c. U. T. 281. C. are made in another life according to spheres. A. C. G830. Consolation, all, is by good and from good. 2822. Console s. to protect. A. E. 727. Consonants. The speech of celestial anircls is without hard c. Exp. H. and IL 241. " * Consort, or conjugial companion, the, of natural love, is science, CON. 77 of spiritual love, is intelligence ; and of celestial love, is wisdom. A. R. Constant. Variety cannot exist except in things c., stated, and ccr- CoNSTELLATioNS cor. to heavenly abodes. 5377. See Star. i| devil. C. S. L. 153. All created things which arc in the world are according to cor. A. C. 9272. All things are created by the living sun from i\\c Lord, and nothing by the sun of this world, which is dead. D. L. W. IIG. All things which are seen in the spiritual world are created instantaneously by the Lord, but in the natural world, they exist and grow from seed. * U. T. 794. Man, as to his internal, is created after tlie image of heaven, and as to his external, according to the image of the world. ° A. C. 9 7 7G. H. and IL 202. No angel or spirit is created such immediately. D. P. 220. The divine truth proceeding from the Lord created all things. A. C. 8200. The Lord created the universe and all things therein by means of his own sun, which is his first pro- ceeding cmmiation. D. L. W. 151. All things were created by the divine wisdom from the divine love. D. L. W. 52. All created things ill a certain image rep. man. D. L. AV. CI. The uses of all created thinf^s ascend by degrees from ultimates to man, and through man to God the creator, from wliom they proceeded. D. L. W. 65. Creation, all, proceeds* from first principles to ultimates, and from ultimates to the first [cause] from whom it was derived. D. P. 56. There is no c. given, without onlv.r. U. T. 500 In order that an idea of c. may be formed, space and time must be removed from the thought. IX L. W. 155. C. commenced from the supreme or inmost, because from the Divine, and proceeded to ultimates or extremes, and then first sub- sisted. L<. J. 9. Jehovah could not have created the universe, unless he had been a Man. D. L. W. 285. For no one could be immediately created from the uncreate infinite, the esse, and the life itself. D. L. W. 4, 5. Tiie Lord from eternity, who is Jehovah, created the universe and all things therein from himself, and not out of nothing. D. L. W. 282. The c. of the universe and of all things therein, is upheld by con- tinual mediums. D. L. W. 303. No c. could have been efiected unless there had been something of freewill in all created things. U. T. 499. C. of the universe is produced, as it were, from the influx of the divine of the Lord through an angel. D. L. W. 326. The end of c. exists in its ultimates, which is, that all things may return to the creator, and that tliere may be conjunction. D. L. W. 167. C. of heaven and earth, in the first chapter of Genesis, in a spiritual sense, des. the new c. or regen- eration of the man of the most ancient church. Ap. Ex. 650. In the order of c. the Lord governs what is last from what is first, and what is first from what is last ; and this is the reason why he is called the First and the Last. A. C. 3702, 6040. At the c, when all things were pro- nounced by God to be good, the meaning was, that they all mutually cor. to each other ; that is to say, nature and the world cor. with man and his mind, and the human mind cor. with the deity ; so that there was no occasion for instruction, inasmuch as every thing subsisted in perfect harmony. H. K. Ex. 9. Creator of the Universe. See Image. C. S. L. 479. Creatures s. those who are capable of being reformed. A. R. 290, 405. The difference between human and brute c. consists in this : the soul of every man, by virtue of its origin, being celestial, receives the influx of light and heat, or love and wisdom, immediately from the Lord ; but a brute receives light and heat immediately through heaven or helL C.S.L.482. U. T.473. w 84 CRU. Creeping Things which the Waters Produce (Gen. i. 20) s. sclcntifics l)elongin«j to the external man. A. C. 40. Tlie c. t. of the ground (Gen. vi. 20) s. both thinjjs intellectual and voluntary in their lowest state. A. C. C74. C. t. (Gen. vi. 7) s. pleasures as well cor- poreal as sensual. A. C. 594. C. t., in a proper sense, are what were the vilest of all which arc named (Lev. xi. 22, 29, 30) and were unclean ; but in an enlar;:fed sense, as in Gen. ix. 3. thev are animals which arc given for meats. Here, however, they are called c. t., because they s. pleasures. A. C. 994. C. t. (Ezek. viii. 10) s. filthy pleasures, whose interiors are lusts. A. C. 994. See Beasts, Foivh. Crew. Conversation with the internal c. A. C. 9GS. Crimson s. spiritual good. 4922, 9833. Critics, how they appear in the other life. CG21. Crocodile, a, s. the guileful or deceitful. A. R. G24. Crooked made straight (Isa. xl.) s. the evil of ignorance turned into good. A. C. 3527. Cross s. temptations. Ap. Ex. 893. The Lord, by the passion of the c, did not take away sins, but he bore them. L. 1 5-1 7. To take up the c. is to fight against concupiscences ; and to follow the Lord is to acknowledge him to be God. Dec. (j(j. The quality of the human of the Lord, as it hung upon the cross, is not to be thought of, when he is approached in the holy supper. U. T. 728. At baptism an inflint re- ceives the sign of the c. upon the forehead and breast, which ig a sign of inauguration into the acknowledgment and worship of the Lord. L^. T. 682; also G85. See Passion of the Cross. Crowd s. all who are in the good of life, accordini? to their religion. A. E. 452. Crowing, cock, s. the last state of the church. 10, 134. Cro^vn s. an ensign of warfare and victorv : hence it was an ensi^-n of victory to martyrs, because they had conquered in temptations. A. R. 103, 300. C. on the head s. wisdom, and a golden c, wisdom proceeding from love. A. R. 189, 235, 252, C43. C. of glory in the hand of Jeh(> vah (Isa. Ixii. 3) s. wisdom which is of good, and a royal diadem in the hand of God, the intelligence which is of truth. Ap. Ex. 272. C. (Rev. iv.) s. the good of love and charity. Ap. Ex. 292. Crows (young), or Ravens (Ps. xiv. 7, 9), s. natural men, who are in the thickest darkness from fallacies concerning divine truths, of which quality are many of the Gentiles. Ap. Ex. C50. Crucified. It is said in Rev. xi. that the Lortl was c. in Sodom and Egypt, which was not literally true, but only spiritually so ; for by Soilom is s. the love of dominion, originating in self-love ; and by Egypt, the pride of self-derived intelligence, by which loves the Lord is c. A. R. 502. See Mocked. Crucify, to. Crucifixion or suspension upon wood s. condemnation and the curse on account of the destruction of good in the church. Ap. Ex. G55. To c. the Lord, is to blaspheme him, and to deny that he is the son of God, and that his humanity is divine. A. R. 504. See Cross. Cruel. It is surprising that they who have been c. during their life in the body, have also been adulterers above all others. A. C. 824. Cruelties originate in the love of self. D. P. 276. ♦ CUP. 85 1^ Cry, in the Word, is said of every affection that breaks out from the heart, wherefore it is the voice of lamentation, of imploring, of supplica- tion, grounded in indolence, of contestation, of indignation, of confessions, yea, of exultation. A. R. 885. As a c. [or shout] also is an act, which cor. to a living confession or acknowledo^ment from faith, therefore also amongst the ancients, the ritual of crying [or shouting] was received when such a thing was s. ; and on this account mention is made of cryin"- [or shouting] in the Word throughout, when confession and acknowled<^ ment from faith arc treated of. A. C. 5323. C, in a good sense, has respect to truths; but in a bad sense, to falses. A. C. 2240, 2243. C. of Sodom and Gomorrah becoming great, and their sin being grievous (Gen. xviii. 20) s. that the false and evil principle and selt'^love, were grown even to consummation. A. C. 2237. To c. out of heaven (Gen. xxii. 11, etc.) den. consolation. A. C. 2820. C. den. what is false, and sin what is evil. (Gen. xviii. 20.) A. C. 2239. To c. with a great voice, s. interior affection according to the subject pred. Ap. Ex. 459. Crvincr, or a c.»is spoken of grief and fear of falses from liell, and thence o^i* damnation. A. R. 885. The Crying of Bloods (Gen. iv. 10) s. guilt A. C. 373. '^ Crystal s. divine truth. (Rev. xxii. 1.) Ap. Ex. 253. Cubit (a measure of eighteen inches) s. qualitv. A. R. 909. Cucumbers, Melons, Leeks, Onions, and'GARLiCK (Num.xi.5), all s. such things as arc of the lowest natural, or the sensual or corporeal part of man. Ap. Ex. 513. Cultivate, to, or till, is to become corporeal. A. C. 345, 381. Cummin den. scientifics. 10.CG9. Cunning. The perceptions of concupiscences are all sorts of craft and c. D. P. 20G. Cunning Sleights in the hand (Num. xxii. 4, 7) s. falsifications of truth. A. C. 3242. Cup. In the Word fre(j[uent mention is made of e., and thereby is s. in the genuine sense spiritual truth, that is, the truth of faith which is from the good of charity, the like as by wine ; and in the opp. sense, the false which gives birth to evil, and also the false derived from evil ; the reason why c. s. the like as wine is, because a c. is what contains, and wine is what is contained, and hence they constitute one thing, and thus the one is meant by the other. The c. of the wine of anger (Jer. xxv. 15-17, 28), den. the false which gives birth to evil; the reason why the false which gives birth to evil is s., is because as wine intoxicates and makes insane, so does the fiilse, spiritual intoxication being nothing else but insanity induced by reasonings concerning w hat is to be believed, when nothing is believed which is not comprehended, hence come falses and from falses evils, wherefore it is said, that they may drink and stag- ger, and be insane by reason of the sword which I shall send. A. C. 5120. C. (Matt, xxiii. 2G, Luke xi. *9), in the internal sense, s. the truth of faith, to cultivate which without the good thereof is to purge the exterior of the c, and especially when the interiors are full of hypocrisy, deceit, hatred, revenge, and cruelty, for in such case the truth of faith is only in the external man, and nothing at all thereof in the internal; and to cultivate and imbue the good of faith causes truths to be conjoined to good in the interior man, in which case even fallacies are accepted for 8 86 CYM. truths, wliicli is s. by purging first the interior of the c, and the exterior becoming also clean. A. C. 5120. C. s. temptations. See Matt. xxvl. 39, XX. 22, and John xviii. 11. Ap. Ex. 900. To receive c. of sal- vations (Ps. cxvi. 12, 13), s. the appropriation of the goods of faith. A. C. 5120.- To give the c. of the -svine of the fierceness of the wrath of God (Rev. xvi. 19), s. to devastate the church until there is nothing but evil and falsehood. A. K. 713. Cup and Platter (Matt. xxIII. 27) s. the interiors and exteriors of man which receive truth and good. Ap. Ex. 474. Cur OF Tkemblixg s. mere falses, from which evils arc derived. A. E. 724. Curdle. See il////j. Cure den. the restoration of spiritual life. 9031. Curse and Blessing, a. (Zech. viii. 13.) The church devastated is called a c. ; because therein is evil and the ialsc ; but the church restored is called a b,; because goodness and truth are therein. Ap. Ex. 340. Cursed Thing s. evil and the false. A. E. 1340. • Curtains (Exod.xxvi.) s. the interior truths of iaith, which are of the new intellectual principle. A. C. 9595. C. of the tent (Exod. xxvi.) rep. natural or external things. A. C. 3540. C. and cords (Jer. iv. 20, and X. 20), s. spiritual things from a celestial origin. A. C. 414. C. (Jer. X. 20) s. truths proceeding from good, and serving as a covering thereto. Ap. Ex. 799. See Loops. Cusii (Ezek. xxix. 10) s. the interior knowledges of the Word, applied to confirm false principles originating in scientifics. A. C. 1104. The fallacies of the senses. Ap. Ex. 240. C. s. the same as Ethiopia. Ap. Ex. 304. C. and Egypt, also stand simply for knowledges and sci- ences, which are truths useful to those who are ])rincipled in Iaith grounded in charitv. See Isa. xlv. 14. Dan. xi. 43. Zcph. iii. 10. Ps. Ixviii. 31, and Ps. 'Ixxxvii. 4. A. C. 1104. C. and Phut (Ezek. xxx. 4-0) s. knowledjjes collected from the Word. A. C. 1104. C. and the Saba^ans (Isa. xlv. 14) s. knowledges. A. C. 2508. See Efiypt, JmhiI of Cuah. Custody, to shut up in, s. rejection and separation. A. C. 5450. See Brother. Custom, the, in the ancient church, was, to give a name significative of a state. 2043. Custom of the Ancients. See History. Cut, to, stones is to fashion truths from the proprlum. 8941. Cut Off, to be (Gen. xli.), s. to perish. A. C. 5302. To cut asunder with swords s. the destruction of truths by falses. Ap. Ex. 315. Cut Wood, to, s. to place merit in the good of works. A. C. 2784. Cuttings off of the Mountains (Jonah ii. 7) s. where there are the most damned, for the dark, thick mists, which a])pear around them are the mountains. A. C. 4728. Cuticles. The societies, to ^hlch the c. cor., are in the entrance to heaven ; and to them is given a perception of the quality of the spirits who crowd to the first threshold, whom they either reject or admit ; so that they may be called the entrances or thresholds of heaven. A. C. 5553. Cuticulars, such as acquire truth without delight. 8977. Cymbal, used to den. joy of heart. 8337, 9. DAN. 87 f f w t V , r I Cyrus (Isa. xliv. 28), s. the Lord, as to his divine human principle. Ap. Ex. 298. D. Dagger den. doctrinals destroying truth and good. G353. Dagon (1 Sam. v. 0), being the idol of the Philistines, s. their religion, which also was faith separate from charity. D. P. 320. Daily den. what is perpetual. 2838. Daily Bread. It is given to the angels by the Lord every moment, what to think and this with blessedness and happiness, which is implied also in the Internal sense, by the d. b., mentioned in the Lord's prayer; and likewise by the Lord's precept to his disciples, not to be sohcitous about what they eat or drink, or with what they are clothed. A. C. 2493. See Day. Damascus. A principal city of Syria, where there were the remains of worship, as practised In the* ancient church, and from whence came Eber or the Hebrew nation. A. C 1790. D. s. nearly the same as Svrl^i, which see. A. C. 1715. D. and Aroer (Isa. xvii. 1, 2) s. the knowlcd-res of truth and good. A. E. 911. See Eliezer of Damascus. Damnation is to perish by reason of evil. 2395. To suppose any one predestined to d. is a cruel heresy. D. P. 330. Whoever denies God,.is already among the condemned. T. C. R. 14. Damsel den. alfectlon in which is innocence. 3007. D. of Rebecca (Gen. xxiv. 01) s. subservient afiections. 3189. See Daughter. Dan. (Jer. viii. 10) s. truth In its own ultimate degree of order, here truth in the church, which Is contained in the literal sense of the Word. He who remains in this alone and does not read it from the doctrine of genuine truth, which leads and enlightens. Is liable to fall into all kinds of errors and such are understood by D. The confirmation of the fa^e thence, by the snorting of his horses, and the falsifications of truth, by the sound of the neighing of his strong ones. That from thence the church is vastated, is understood by the whole land trembled, etc. A. E. 355. The reason why this tribe is not mentioned among the rest, in Rev. vli., is because by this tribe they are rep. and s., who arc treated of in the subsequent parts of that chapter, verse 9, etc.: viz., they who have not been in the real truths of heaven and the church, but in the good of life, according to their doctrinals of religion, which, for the most part, were not genuine truths, but falses, which were, however, accepted by the Lord as truths, because they were in the good of life, from which the falses of their religion were not tinctured with evil, but inclining to good. The reason why these were received instead of the tribe of D.,is because this tribe was the ultimate of all, and therefore, in the kingdom of the Lord, s. the ultimate [heaven] in which they are, who are of the above description. A. E. 450. 10.335. D. s. those who are in truth, and not at the same time in good. 0395. D. is the first state of one about to be regenerated, but the ultimate or last of him, who is regenerated. 3923. 1)ances (Exod. XV. 20) are pred. of the affection of spiritual good, or the good of truth, and s. its pleasantness and joy. 8339. Dancing is pred. of truths, and joy of goods. (Ps. xxx. 11.) 5779 88 DAU. DAY. 89 Danger. There is no d. in departinfjr from evil to good ; the d. i3 m departing from good to evil. A. Cr. 55. Daniel rep. every thing prophetical concerning the Lord's cominf', and concernmg the state of the church. 3G52. See Matt. xxiv. Daniel's Four Beasts rep. the successive states of the church. A. R. 574 Darius the Mede, requiring to be worshipped as a God (Dan. vi.), rep. profanation. 1326. Darkened, the perversion of the church by falsity. A. E. 3G8. Darkness (tenebra?) s. natural light (kmien), fbr, in respect to spir- itual hght (lux), it is as d. This light (hmien) is s. bv d. (tcnebrai) Gen. 1. 2, i>. D. also s. mere ignorance from the deprivation of truth, as in Ps. XV111.29, rs.cxxxix.11,12. A. E. 52G. D. (Matt. iv. lG)den.thefalsesof ignoranci? 1830. D. (thick) (Gen.xv. 17) s. hatred, instead of charitv. 18G0. The light of heaven ellcctivelv appears as d. to those who are m the love of self and of the world. 2441. Thick d. or blackness s. the falses of evil. 1839, 7711. D. and thick d. (Zeph. i. 15) s. falses and evils. 1839. ^ Dark Sayings of Old. See Representatives. A. C. CC. Darts, doctrinals of truth. 2G8G. Dates. The branch on which they hang, s. the good of faith. 7093. Datiian, swallowed up, s. damnation. 830G. David rep. the Lord, as to divine truth proceeding from his divine human. A.E. 316. D. in the AVord, den. the Lord. 2159,1888. Also the divme sovereignty or royalty. II. and II. 526. 1888, 9954. And he rep. the Lord who was to come into the world. D. P. 245. Doct. Lord. 43, 44. D. in a supreme sense, s. divine truth proceeding from the Lords divme good, and m an internal sense all truth which is from good derived from the Lord. A. E. 206. Hoot of D. s. the Lord as to divine good united to divine truth in his humanity. A. E. 310. David and Israel. D. s. those who are in divine spiritual truth, and L those who are in divine truth spiritual natural, which is the medium between divine truth natural and spiritual. A. E. 7G8. opE^^^^^*^^^' ^ (^^"- ^''''- -^)' ^* ^ ^'^"^^'^^ of faith in which is good. 3693. Daughter of Jacob (Gen. xxxiv. 19) s. the superstitious principle ot the ancient church. 4475. i r Daughter of Zion s. the celestial church; and daughter of Jerusa- lem, the spiritual church. (Isa. xxxviii. 22.) 2362. Daughter, Young Woman, and Damsel. D. s. affection in com- mon ; y. w., affection in which is charity ; and d., affection in which is in- nocence. 3067. See King's Daughter. opPo'^^S."'^^?^ ^^ Canaan s. the affections of what is false and evil. 3683. Iwo d.of one mother (Ezek.xxii.) are the Israelitish and Jewish churches. A. R. 134. D. and virgins s. the affections of goodness and V^!o' u^ i ,?"t^V ^-'"-^a^ ^- goo^l associated to its proper truth. 4843. "Behold I have two d.," etc. (Gen. xix. 8), s. the affections of good and truth, and the blessedness perceivable from the enjovment therccrf; by those who do not violate the divine and holy principle of the Lord. 2362. j r t Daughters of the Night-Monster. Devastation of truth. A. E. 141. » V I Daughters of one Mother. The Is^raelitish and Jewish churches. A. E. 141. Daughters of the Owl s. self love, or proprium. 132G. Daughters of Kabbah s. those who are in natural truth, and falsify the truths of the church. A. E. 637. Dawn s. when conjunction is at hand. 4300. Day s. what is perpetual and eternal. 2838. Also good and charity. 38, 862. D. (Gen. i. 18) s. good, and night, evil. 38. D. and year, in the AVord, s. the states of lile in general. II. and II. 155. A. C. 23, 487. D. s. time and state in general, and vears, times and states in par- ticular. 486,487. Mid-d. s. a state of light or of the knowledr^es of truth, or of wisdom and intelligence. 1548, 5C72, 9684. " Give us this d.^ our daily bread." By this d. and to-d. is s. the perpetuity and eternity of a state. That daily and to-d. s. what is perpetual, appears from the sacrifice which was oflered every d., and which, by reason of the s. of d., of daily and to-d., was called the continual or perpetual sacrifices. (Xum. xxviii. 3, 23, etc.) This appears still more evident from the manna which rained from heaven. (Exod. xvi. 4, 19, 20, 23.) 2838. Day Before Yesterday den. from eternity. 6983. Also a prior state. 7114. ^ Day Dawn Ascending (Gen. xxxii.) s. when conjunction is at hand. 4300. "^ Day of the Anger and Wrath of Jehovah, in the Old Testament relates to the judgment which he executed by his incarnation ; but the day of his wrath, mentioned in the Kevclation, relates to the last judg- ment executed at his second advent, Anno 1 757. A. E. 413. ° Day of Jehovah, or Great Day of Jehovah s. the coming of the Lord, and the establishment of a new church, by him ; and as there is a consummation of the age, that is, an end of the old church, at the comin^r of the Lord, and commencement of a new church, therefore, by the d. of Jehovah, in many passages, is also s. the end of the fomier church ; and it is said, that there will then be rumors, tumults, and wars, etc. L. 45. A. 11. 704. D. of Jehovah (Joel i. 15) s.vastation. 488. D. of Jehovah (Zeph. i. 14) s. the last time and state of the church. 1839. Day of KuiN (Ezek. xxvii. 27) s. the last judgment. A. E. 538. Day and Night s. the state of the regenerate pei-son, as to things intellectual ; and summer and winter, are pred. of thin^rs belony men seeking d. (Rev. Ix. G) is s. that In matters of faith, the understanding should be shut up; and shall not find it, s. that it is provided of the Lord, that this should not be done; and shall desire to die, s. that they shall wI:?htohave the will closed in them ; and d. shall flee from them, s. that it is provided that neither should this be done. A. R. 429. " They loved not their soul unto d." (Rev. xil. 11) s. that they loved not themselves more than the Lord. A. R. 55G. A separation or d. ensues, when the body comes into such a state, from whatsoever disease or accident it be, that it cannot act as one with its spirit. The pulse and resj)IratIon of the body ceases, when the correspondence with the pulse an"«.?•''«»«• A. R 757. in dens, and henee djns L th^sc lotos A rVsV" '°'"'' '"" "' '"^"' ^ i>K.v.. Of the s..c^^7^^^:\:^:::^t^j];^-^.^^ anAe;U,..who turns ^^ :^ ^ ^il^;^'\^^ 12frT:'a:'l^V'^Clf^^^^^ -^ order of Hfe 94 DES. Depend, to. Eveiy tlnng, unless it depended upon one, would divide and fall to pieces. U. T. 10. Deposite, to store up for use. 5299. ^„^:mx- Deprivation, the, of spiritual truth and good produces anxietj. Depth s. what is exterior. D. L. W. 206. Depths of Satan s. interior falses. A. K. 143. Depiuv^^^^ in the inferior degrees, are on y composmons, ormore T^ronerlv conformations of the singulars and particulars ot the superioi Kees^ Successively, with such things added from purer "ature and afterwards from grosser, as may serve lor containmg vessels, etc. oll4. DESCEND, to. ^ That which d. into the body from the spiritual ma pre- sents itself therein under another shape, but nevertheless is similai and unanimous thereto. II. and II. 373. nl^/^ iV.o Desekt s. the state of the church among the gentiles, and ah^o the state of those who are in temptation. A. E. 730. Man is hke a d. when charity and foith are not conjoined in him. 1 62G. Desert of the Sea s. the vanity of the sciences, winch arc not for use ; the chariot of an ass s. an heap of particular scicntihcs I tbe cha o of a camel s. an heap of common scientifics, which are in tlie natu al man. The vain reasonings which appertain to those who are s. by Babel, are thus des. (Isa. xxi. 1, 6, 7, 9.) 3048. , Desirable Things, in the AVord, are pred. concerning truths. A. h, 799. D. good t. (Joel iii. 4-G) den. knowledges. 1197. Desire" to (Rev. ix. G), is pred. of the will, and to seek, of the under- standing. A. 11. 429. , r . .i ^ r ^ .. A T? 7^7 Desolation, in the Word, is pred. of truths, and falses. A. K. .47. D. is for the end, that man maybe regenerated, that is that evils and falses being separated, truths may be conjoined to goods and goods to truths; th? regenerate man as to good is what is compared to Eden, and as to truths, to^he garden of Jehovah. The vastation or d. ot the man of the church, or ot' the church with man, was rep. by the captivity of the Jewish people in Babylon, and the raising up of the church by a return from that captivity; see Jeremiah throughout, especially xxxii.o/, to the end; for\l. is Captivity, man in such case being kept, as it were bound, wherefore also by the bound in prison, and in the pit, are s. those who are in d. 537G. . ±^ ^ ^t.^^^ ^c a Desperation. Temptations are generally earned on to a state ot cl which is their perioil and conclusion. 1 78 7. Man is held in a state of d. in the combat against the false. 85G7. 4 -n opo Desponsation. The last words m the Apocalypse. A. K. 9G0. Destroy, to, " everv substance which I have made from off the faces of the ground" (Gen.Vii. 4), s. man's proprium which is as it were, de- stroyed: when it is vivified, or made alive by the Lord ; but whereas the subject here treated of, is also concerning the final vastation of those who were of the most ancient church, therefore by destroying every substance which I have* made from off the faces of the ground, are s. those who perished. 731. To d. (Gen. xix. 13), when pred. of the Lord, s. for man to perish by evil, that is, to be damned. 2395. ^ , . . . ., Destroyers and Devastators (Isa. xhu. 17) s. the falses of evil. A. E. 724. } DIA. 95 . Destruction, great (Jer. vi. 1), s. the dissipation of jjood and truth. A. E. 449. Detained. Unless the Lord d. every man in general from evils and falses he would cast himself headlong into hell, and in the moment he is not so d., he violently rushes there headlong. 789. All men whatsoever are d. from evils by the Lord, and this by a stronger force than Oin be believed. 240G. Angels as well as men^ are d. from evil, and preserved in good by the Lord. 4504. Determinations, there are two d. of the intellectual and voluntary parts of man; the one outward towards the world, the other inward towards heaven. 9730. D. of anirels is from the reinrninji love. H. and II. 2.3. " ° ° Devastation and Desolation. (Ezek. xxiii. 33.) The former is pred. of good, and the hitter, of truth. The common version reads it *' astonishment and desolation." A. E. 9G0. Devil s. self-love. D. T. 302. 1). and his crew s. the love of ruling in hell. Concupiscences are called the d.; and thoughts of what is false arc called his crew, in tlui Word. D. L. W. 273. D. and Satan do not s. any one i)articular evil spirit, but all in hell are called d. and satans, on whieh accotnt, hell in the complex has such appellations. A. 11. 550. Every d. can understand truth when he hears it, but cannot retain it; because the affection of evil ^\ hen it returns, casts out the thought of truth. A. R. G55. D. and satans sometimes understand arcana as well as angels, yet only when they hear them from others; but when they return into their own thoughts, they do not understand them ; the reason is, because they will not. D. V. 99. D. may be thurst down to their infernal alx)des l)y a little chiM. 1271. It is' a false notion to suppose that d. have existed from the beginning of creation, except what were once men. 9G8. Devotion, external, and ])iety have no communication with heaven, wlien evils are cherished in the heart. 10.500. Devour, to, or Eat the Book (Rev. x.), s. to read and perceive the Word^ for to d. and to c., is to conjoin and ai)propriate to one's self; and the Word is conjoined to man by reading and perception. A. E. 617. To d. (Rev. xii. 4), s. to destroy. * A. E. 722. Devouring or Consuming Fire, the Lord appears to the evil as a. 9434. Dew, in a genuine sense, is the truth of good, which is derived from a state of innocence and peace. 3579. D. (Dcut. xxxii. 2) s. the multi- plication of truth from good, and the fructifieation of good by truth. 3579. D. of Ilermon (Ps. cxxxiii. 3) s. divine truth. A. E. 375. Diadems, seven, upon the head of the dragon, s. all the truths of the >Vord falsified and profaned. A. R. 540. See Croicn. Diamond. The Word is like a d., by virtue of its spiritual light. U. T. 21 G. D., or precious stones, s. the truths of the literal sense of "the Word. A. R. 540. S. S. 43-45. Diaphanous forms transmit spiritual light, as crystal transmits natural. Exp. D. L. W. 245. Diastole and Systole change and vary according to the affections Exp. D. L. W. 378. ^ to 06 DIS. I J DiBON, Daughter who inhahlts, s. the external of the church, and thence the external of the Word, wlilch is its literal sense. A. E. 727. Dictate, the interior, of truth Hows in from the Lord by the medium of the angels. 1308. Die, to, when the subject treated of, is concerning the rep. of any one, s. an ^.nd of his rejnesi'ntation. 3259. To d. (Gen. v. 5) s. that per- cepllon no longer existed. 494. To d. (Gen. xxiii. 2) i)rcd. of the church, s. its last time, when all faith and cliarity has expired. 20O8. To d. (Gen. XXV. 33) s. to ri^e again afterwards into superiority and dominion. 332G. Diet, or meat and drink, den. the knowledges of good and truth. 1480, 9003. Dig, to (Gen. xxvi. 18), s. to open. 3419. To d. s. to investigate or search thoroughly into any thing. 7343. Digestions OF Food rep. temptations. 5174. Dignities and riches are stumbling-blocks to the wicked, but not to the good. D. V. 250. Dignity is adjoined to every employment, according to use. II. and 11. 389. DiKLAii (Gen. x. 27), a ritual of the church called Ebe» 1245. Dilated (Gen. xxvi. 22) s. to receive increments of truth. 3434. Dimensions, viz., length, breadth, and height, cannot be pred. of celestial and spiritual things ; wJien they are pred. abstracted from d., they den. greater and lesser perfection, and also the quality and quantity of a thing. G50. Dinah s. the affection of all things of faith and of the church thence derived. 4427. Also, the external church such as was instituted amongst the posterity of Jacob. 4429. Dinner, Supper, and Feast, a, are the good of charity, in which the Lord cohabits with man. A. E. 2371. D. and s. s. all conjunction. A. E. 391. D. and s. were significative of consociation by love. 359G, 3832. Dip, to, or Dye (Gen. xxxvii. 31), s. to defile. 4770. Disagreement, between the understanding and will des. A. Cr. G5. Disciple (^Matt. x. 41) s. charity and at the same time, faith from the Lord. A. II. 8. To be the Lord's d. is to be led by the Lord, and not by self. 10.490. I), s. truth of life, and prophet truth of doctrine. (Matt. X. 40-42.) 10.G83. D. mean all who worship the Lord and live according to the truths of his AVord. A. Iv. 325. By the d. of the Lord, are meant those who arc instructed by the Lord in goods and truths of doctrine, but by apostles, they who, after thev are instructed, teach them. See Luke ix. 1, 2, 10. Mark vi. 7, 30. A. ll. 70. Discourse. When the d. in a superior heaven is concerning good, there is an appearance of what is golden beneath amongst those who are in the first or ultimate heaven below them, and when the d. is concerning truth, there appears there what* is silvery, sometimes to such a degree, that not only the walls of the rooms which they inhabit glitter with gold and silver, but even the atmosphere itself; likewise amongst the angels of the first or ultimate heaven, who are principled in good from good, there appear tables of gold, candlesticks of gold, and several other things ; but with those who are principled in truth from truth, there appear such thinjis of silver. oGoS. o DIS. 97 \ Discrete Degrees exist, when one is formed from another, and b^ means of the other a third, which is called composite, and each degi-ee is distinct from another. I). L. W. 190. See Degrees. Discerption, all, consists in separating good from cvib and falses. 5828. Discord, the natural man is so discordant with the spiritual, that they are the opp. of each other. 3913. . x t Diseases cor. to the lusts and passions of the mind (animus) ; these therefore are the origins of d. ; for the origins of d. in common are intem- perances, luxuries of various kinds, pleasures merely corporeal, also envy- ings, hatreds, revenges, lasciviousnesses, and the like, which destroy the interiors of man, and when these are destroyed, the exteriors suffer, and draw man into d., and thereby into death ; that man is subject to death by reason of evils, or on account of sin, is a thin^ known in the church, thus also he is subject to d., for these are of death. From these consid- erations it maybe manifest, that d. also have cor. with the spiritual world, but with unclean things here, for d. in themselves are unclean, inasmuch as they originate in things unclean. 5712. All the infemals induce d., but with a dilference, by reason that all the hells are in the lusts and con- cupiscences of evil, consequently, contrary to those things which are of heaven, wherefore they act upon (or into) man from an opp. principle ; heaven, which is the grand man, contains all things in connection and safety ; hell, as being in the opp. principle, destroys and rends all things asunder; consequently, if the internals are applied, they induce d., and at len. J, united with divine truth, p^eeLrL" f^ T"*"? T' third or i„.Mst heaven, is received as' dirine S^^ce in^h^'J. '^A ormjddU heaven, as divine wisdom; and in tV first hoIveV. !?''°'"* intelligence. A. E. 458 D a and *«,.k1 „ i ,?«3^e°. as divme thosejoods and truths' whicifdefivrany'unt ^Zt^L^P^J^t 'T mer transcend and become infinite. 4026 "umanitj , for the for- but m heaven as a divine man • th;« «,»„:? Tu , x ^"'^^ "««"' him, and made divine nhSlf and unhed to h*""? *•'"' ^"f,"""^ "P"" been united from eternity rfi-ometer^ty there fr"" "''"^ "" ^/ 1^ because the human race^iuld n7 XZU^^l^J!'^"^' o^V^I^ longer suffice that the divine itself through heaveMht^ "tl^ou^ thfd t 100 DIV. there, could flow into human minds, wherefore the divine Itself willed to unite to itself the d. h. actually by the human principle, assumed in the world ; the latter and the former is the Lord. A. C. 5GG3. The d. h. existing; from eternity, was the divine truth in heaven ; of consequence the divme existence, which was afterwards made in the Lord the divine essence, from which the divine existence in heaven was derived. 3061, 6280, G880, 10579. The d. h. which was born from eternity was also born in time, and what was bom in time, and glorified, is the same. 2803. It is absolutely impossible lor any thing of doctrine to proceed from the divine itself, except by the d. h., that is, by the Word, which in the su- preme sense is the divine truth from the Lord's d. h. What proceeds immediately from the divine itself cannot be comprehended even by the angels in the inmost heaven ; the reason is, because it is infinite, and thus transcends all comprehension, even the angelical; but what proceeds from the Lord's d. h., this the angels can comprehend, for it treats of God as of a divine man, concerning whom, some idea may be formed from the hu- man, and the idea which is formed concerning the human is accepted, of whatsoever kind it is, if so be it flows from the good of innocence, and be in the good of charity ; this is what is meant by the Lord's words in John i. 18, and Matt. xl. 27. 5321. The most ancient inhabitants of the earth could not worship t\ie infinite essence, but the infinite existence which is the d. h., and they acknowledged the divine because of its appearing in a human form. 4G87, Q847, 10.737. The d. h. before the advent of the Lord, was not so one wit^ the father, as after it. COOO, 5GG3. Divine Love. Such is the nature of the Lord's love, that if it were possible, his love would desirt all to be in the third heaven, yea with him- self, and in himself. 1798. The fire of 0. l, in its full ardor, does not enter into heaven, but appears In the form of radiant circles round the sun of the spiritual world. 7270. The d. 1. towards the human race is infinite. 8672. The d. 1. towards the .whole haman race is, that it may save them, make them blessed and happy to eterfiity, and appropriate to them its own divine [quality], so far as it can be received. 4735. D. 1. disposes all in the heavens into a celestial form, and conjoins them, so that they may be as one. H. and IL 405. The d. 1. and the d. wisdom are substance and form in themselves, consequently, the s^^lf-subsisting and only subsisting [beinr; or principle]. D. L. W. 44. All tlf.ngs in the uni- verse were created from the d. I. and the divine wisdom of God-man. D. L. W. 52. All things in the created universe are recipiems of the d. L and the divine wisdom of God-man. D. L. W. 55. Divine Natural. The Lord from eternity, or Jehovah, wtg divine love and divine wisdom ; and he then had a divine celestial and a divine spiritual, but not a d. n., before he assumed the humanity. N. Q. Vo. 2. Divine Operation, s. by the holy spirit, consists in general, in refor- mation and regeneration. U. T. 142. Divine^ Order. What is against d. o. is impossible ; as that a mm "who lives in evil can be saved by mere mercy. 8700. D. o. is a perpet- ual commandment of God ; wherefore to live according to the command- ments, is to live according to d. o. 2634. D. o. requires, that man should prepare himself for the reception of God, and prepare himself to ^ a receptacle and habitation, whereinto God may enter, and dwell as ia his own temple ; man ought to do this of himself, but yet to acknowledf^e, DIV. 101 that It 19 an eflect of divine influence ; this he should acknowled«re, be- cause he does not perceive the presence and operation of God, although God by his most immediate presence and operation produces in man all the good of love, and all the truth of faith. According to this order every man proceeds, and ought to proceed, who from natural, wishes to become spiritual. U. T. 105. Divine Presence, the, of the Lord is pred. according to the state of neighborly love, and of faith, in which man is. 904. Divine Trinciple, the, which is called the father, is the divine esse. A. Cr. 17. Divine Providence hath for its end an angelic heaven out of the human race. D. 1*. 27. Divine Sphjitual. Whatsoever proceeds from the Lord's divine wisdom IS called the d. s. and all that is truth. U. T. 195. Divine Truth. All power proceeding from the Lord is by d. t. ^,^'^^' P' *• ^'''^^^ ^^^^^ princij)le whereby the Lord united the human to the divine; and divine good was that principle whereby he united the divine to the human. 2004, 2665. D. t. is the order itself of the uni- versal kingdom of the Lord. 1728. D. t. itself with the angels, is the human of the Lord. 10.265. D. t. proceeding from the Lordin heaven, IS man (homo). 9144. 1). t. which proceeds from the Lord, does nothin 7«S D 7Ezck xxvi. 12) s. the lowest things which arc of the stn ;; prindple d- 1, an. A. I 1145. D. of the earth (Gen. xxvui^) den. "ood 1«10, 3707. Exterior or natural^ truths and goods, both ot heaven and the church. (Isa. .\1. I-') A.E. 3'3. 1 1 „i.„„ UUST of the Fekt. (Matt. x. 12-14.) In the spiritual world, when anv of tl^ .!o^ come among the evil, evil flows into them and d.sorfe.^ or-di starbs^them a little while, but only with -"•'-'P^^' '» ''« "^~|; which cor. to the soles of the feet ; hence when they turn themselves nwnvnnd depart it appears as if thev shook olf the d. of their feet behind S. whi't'L a'sign'lLt they are liberated and that evil adheres only to them who arc in evil. A. E. 365. See Cloud. * DUST and TsiiKS (Gen. xviii. 27). .- the Lord's -pereb; bimaaji pnna- Tile from the mother, in respect to his essential divine principle. ZibO. to cTd! onThead, s. interior grief and mourning on account of dam- ""iteTCif 'th^ in Ac spiritual world, are more firmly fixed in their re- ligbnthak others. T.'C. U. 802. They are under the infiuence of the Kniritual love of trade. T. C. 11. 801. . ^r ♦^..^ ^D WELL, to, s. to live a good life, and consequently conjunctmn of the I onl with man. A. 11. 883. To d. and possess (Ps. Ixix. 35, 3G) is ^d. of ceS good, but to d., when used alone, is pred. of spiritual ^°nwF?.uN'O.PLACE8 and Assemblies of Mount Zion. (Isa. iv. 5.) Th^Wr means the pood of the celestial church, and the latter the truths of that good. A. E. 594. E. E and I In the third heaven, they are not able to express these two .oweK but int ad of them Y and Eu, because the vowels E and I prop- crlv b<^lon" to the spiritual class of aflections. b. b. 90. H. and II. /4i. Lgle an s. thi affection of divine truth as to knowledge anJ """ler- «tan^t A li. 244. Also, intellectual sight, and consequent thought. fTto 5G1 The face of an e. s. cireumspection and providence. ^90U -E.: in a good sense, s. man's rational principle and in a b^d sense^ hW rational Drinciplc perverted. Matt. xxiv. 31. D. 1. 20. ine iwo e.'*(£S xvli! 1, 8"^: re^p. the Jewish and Israelitish church-, both as to lrnowlodJ.f 't ' if^^e n"^ out of his*^ mouth (Rev. xii. IC), s. those in the old ^^"^^^^'Xritv^ dragons CalthouTh amongst the dragons who sepanUe faith iioni chanty^, b can" tVcy arS in ignorant simplicity, and live tl. Ide o fa- >>. -•.-'■•h - charity A. E. 7G4. E. s. the church as consisting of the nations anci people there: and field, the church as to the dissemination ot d.v.no ml and its reception. A. E. 388. E. is distinguished from ground, as r mluof the cirurch and tl» church itself a- ^^-f- 1^- .^^^^ (rood sense, is s. the l^ord's Kinguom in ine ■n.^*..;..= »..-. ■■. ■;■- --• -■-- f^c i^s. by ground, but in a more confined sense ; the same is also s. by fiXr but in f«inse stiU more con6ned. 3310. Tlie c. and sea (Kev. x'V"tl.einSrhLens A. E. C09. The spi-^ts of thjs e in the w.aiid man have relation to the external sense. E. iJ. 89. lUe pnnci ml re^s^n why tl^ Lord was willing to be born on our e., and not on another waT^ause of the Word, iS that it might be ^Titten on our c., and wh^n wrSen, be afterwards published throughout the whole c., and then once published, be preseryei to aU VO^^^T^-^A^^l^T^^ be made manifest, even to all m another life, that God was maae man. be !g'«'« ""'°'^«^;'; „t^„ e. (besides this) divine truth is manifested by word of mouth, by spirits and au^els, but this manifestation isconfined to femUies- for maniind in most e.Tive distinct accordm-to lamdies, where- fore diVinetr"*, thus revealed by spirits and angek, is not conveyed far beyond he limits of families, and unless a new revelation constantly sue- cocdrtruth is either per>erted or perishes; it is otherwise on our e., where clivine truth, wllich is the WoAl, remains forever in its integrity. ^"e^rth lower, is proximately beneath the feet, and the region round abTufto a maU distance; ther/most persons are aft«r dea^.X^^ '^S are elevated into heaven; mention is made also of this e. in the Word Arou^houtT beneath it ar^ the places of vastation, which are called pits; Mow those places and round about, to much extent, arc tells 4728. Earthquakes s. concussions, paroxysms, inversions and distractions, i.e. ^paXns or tearings away Lm hea^x-n. of all tlj'"? ' /PP^^'t" Cf to the church. The end of the church is likewise dcs. in the prophets bj concLionZ overturnings, and sinkings of «''««'''•*' ^JJ'^.f.f^^^^^^^^ stances, which attend e. Consetiuentlj-, c s. changes of the stateof the church. A. B. 331, 711. E. happen m the spiritual world. A. K. 315, ^^Ease The joy and blessedness of heaven does not consist in e., but "EAST'thfi'^thf Lord."lol. Jehovah himself, as to love. 1451. Lovctn'acWarpereeptL. II. and II. 150. Land of the e (Gen. xxv. 6)^rthe good o? faith. 3249. E., in an opp. sense, s. self-love. A. E. "*^Ea8t Wikd, the, and the East, in the genuine sense, den. love to the 10 110 EFF. Lord, and love towards the neighbor ; hence, in the opp. sense, they den. sclt-love, and the love of the world. 5215. The c. w. s. the dispersion of falses and evils. 842. The e. w. s. those things which are of lusts and of fantasies thence derived, which is manifest from the passages in the Word where it is named. 5244. Eat, to, den. communication, conjunction, and appropriation. 2187. The act of eating with man, cor. with scientifics in the world of spirits. 1480. ^ To e. of the tree of life, in a spiritual sense, is to be intelligent and wise from the Lord ; and to e. of the tree of the knowledge of good and evil, is to be intelligent and wise from self. C. S. L. 353. °To e. and drink s. appropriation and conjunction by love and charity. 2187, 2343. To e. and to drink (Luke xvii. 28) s. to live to self and the world, and to appropriate to self evils and falscs ; to buy and to sell, s. to acquire to themselves those things, and to communicate them to others; and to plant and to build, s. to confirm themselves in them, and to live in them. A. E 840. Eber s. a new church, which may be called another ancient church. 1217. The external things of worship. A. E. 514. Ebony (1 Kings x. 18) s. divine truths in ultimates. A. E. 253. Ecclesiastic, its necessity and limits defined. 10.793. Eden, the garden of, s. love I'rom the Lord, heaven, and the church, and the Lord himself in a supreme sense. 00, 4447. E., in a bad sense s. the love of self and of the world. 130. E. s. love to the Lord, and the garden of Jehovah, wisdom thence derived. (Isa. li. 3.) A. E. 721. A» O. Oo I u Eder, the tower of (Gen. xxxv. and Joshua xv. 21), s. the profession ot what is holy to mterior things. 4599. Edge of the SwoiiD (Gen. xxxiv. 2G) s. what is false and evil in a state of combat. 4501. Edge. To have the teeth set on e. (Ezek. xviii. 24) s. the appropria- tjonofthe false from evil. A. E. 556. Edom, in a good sense, s. the Lord's human essence ; also the strenfrth, power, or good of the natural principle. In an opp. sense, the natural man ongmatmg m self-love, which despises and rejects all truth, whence comes the devastation thereof 3322. E. (Obad. ver. 1 1) s. the truth of *^^T?^/?i ™^"' ^^^^ ^" ^" ^PP- ^^"^^' *^^^ *'^^^^- ^' E- ^11- The field of E. (Gen. xxxii. 3) s. truths derived from good in the Lord's divine natural principle. 4241. E. and Moab, in many passages are named together, because they s. those who are principled in good; but the differ- ence is, that E. den. the good of the natural principle, to which are ad- joined the doctnnals of truth ; whereas Moab den. natural good, such as has place with those, with whom such doctrinals are not conjoined The former and the latter appear alike in their external form, but not in their internal. 3322. Education. The order of progression by e., is apparent from scientific to celestial truths, but m reality it is the celestial which flows in throucrh «je successive degrees, and adapts rational and scientific truth to itself. kj. ot infants m heaven. IL and H. 334-44. 1495. Effect, the, is the continent and basis of causes* and ends, and these actually are m the e. D L. AV. 212. All e. in the universe are pro- cluced by two things ; viz., hfo and nature. I. 10. I EKR. Ill I Effigy, the, of man such as he is m general, is such also in the least things of his will. G571. A spirit is known by his ideas; and, what is wonderful, there is in each of his ideas his image, or c. 1008. Effluvium. There is an e. around every vegetable, animal, and man. With man after death, it is his sphere or love. 10.130. Efflux. Liilux adapts itself to e. T. C. R. 814. Effort, is in first principles and lost, in the spiritual world, and thence in the natural. A. Cr. 9G. Egg, an. Spiritual life successively comes forth from whatsoever age, as from an e. ; the age of infancy is, as it were, an e. for the age of child- hood, and the age of childhood 'is, as it were, an e. for the age of adoles- cence and youth, and this latter is an e. for adult age. 4378. Egypt s. the natural man in conjunction with the spiritual, and in such case the affection of truth. But in the opp. sense, it s. the natural man separated from the spiritual, and in that case, insanity in spiritual things. For the Egyptians cultivated the science of correspondences, whence came their'^hieroglyphics, which science they afterwards turned into magic, and made it idolatrous. A. R. 503. E. in a good sense, s. faith conjoined to charity, but in a bad sense, faith separate from charity. A. E. G54. E., in a bad sense, s. the scientifics of the natural man, which of itself endeavors to enter into heavenly arcana, and hence perverts, denies, and profanes truths divine. 11G4, 4735. E. s. scientifics, and Ethiopians knowledges. (Dan. xi. 43.) 117. Tlie rivers E. and Eu- phrates (Gen. %,\. 18) s. the extension of things spiritual and celestial. 18GG. The labor of E. s. sciences, and the merchandise of Cush, and the Saboans, s. the knowledges of things spiritual, which are serviceable to those who acknowledge the Lord. (Isa. xlv. 14.) 1164. Egy'pt and Memphis (llosea ix. G) s. those who wish to be wise in thinfTs divine, by a power in themselves and their scientifics. 273. Egypt, Sin, and No (Ezek. xxx. 15, IG), s. the scientifics and falla- cies, which are of the natural man, and oppose the reformation of man by truths from the Word. A. E. 721. Egyptians, the, rep. those who are in natural science, thus the natu- ral, but the Hebrews, those who are of the church, thus respectively the spiritual ; the E. also held the Hebrews so vile, as servants, that it was an abomination to them to eat with the Hebrews (Gen. xliii. 32), and also the sacrifices offered by the Hebrews were an abomination to theuL (Exod. viii. 2G.) 5013. Eight s. good. A. R. 739. Eighteen (3 X G) s. things of combat. 1709. Eighteen Thousand s. all the truths from doctrine encompassing and defending the church. A. E. 438. Eighth Day, the, den. every beginning, consequently, continuation. This is one reason why the sabbath was changed from the seventh day to the first, that is, by way of continuation, the e. d., which den. the begin- ning of a new christian church, at the end of the Jewish church. 2633. l?iGHTii Mountain. (Rev. xvii. 11.) By the beast being the e. m. is s. divine good. A. R. 739. Eighty s. temptations. 1963. Eject s. to exterminate. 2657. Ekron. Belzebub the god of E., s. the god of every false. A. E. 740. 112 £LE. El and Elohim s. the divine spiritual principle, but witli this differ- ence, that El s. truth in i^a will and act, oi* the good of truth ; whereas Elohun, in the plural, is used to s. all truths which are from the Lord. 4402. Elam (Isa. xxi. 1) s. faith originating in charity, consequently, the in- ternal church. 1228. E. (Jcr. xlix. 34) s. the falsification of doctrine. S. E. L. r. p. 28. E. (Jer. xlix. So) s. the science of the natural man, and thence faith. A. E. 357. E. (Jcr. xlix. 3G) s. those who are in the knowledges of faith, and not at the same time in any charity. A. E. 411. El-Betiiel (Gen. xxxiv. 7, and xxxv.) s. an holy natural principle ; for when the Lord made his human divine, he first made it holy ; the difference between making divine, and holy, is this, that the divine is Jehovah himself; whereas the holy is, what is from Jehovah ; the former is the divine esse, but the latter, is what thence exists. When the Lord glorified himself, he also made his human the divine esse, or Jehovah. 4559. Elder Bkotiier (Gen. x. 21) s. the internal church. 1222. Elder Servant of the House (Gen. xxiv. 2) s. the Lord's natural principle. 3019. Elders of Israel, the (Deut. i. 13, 15), rep. celestial men. 121. Elders, the twenty-four (Rev. iv.), s. all the tniths and goods of the church in heaven and in earth, or all who are of the Lord's church. A. 11. 233, 251. The twenty-four e. (Rev. xi.) s. all in heaven, specifi- cally in the spiritual heaven. A. R. 521. The twenty-fofir e. and the four animals (Rev. vli. and xix.) s. the superior heavens. A. R. 3G9, 808. E. and disciples (Matt. xix. 28) s. the same as tribes. A. E. 253. The e. (Joel ii. IG) s. the wise, and those that suck the teats, the innocent. 5G08. Elealetii s. men of the external church who explain the Word, to favor the loves of the world. A. E. 911. Eldaau den. truths according to which they live. 3240-2. See MiiUan. Eleazer, the son of Aaron, s. doctrinals derived from the essential doctrine of charity. 7230. Eleazer and Ithamar, the two sons of Aaron, s. the Lord as to his divine natural. 9812. Elect. The Lord is so called, as to his divine good, and servant, as to his divine truth. A. E. 409. By the chosen, or e., is not meant that any are elected by predestination, but they who are with the Lord are so called. A. R. 744. By the c., spoken of in the Word, are understood those who are in the life of good, and in that of truths from thence. 3755. *' To gather his c. from the four winds, from one extreme of heaven to the other," s. the institution of the new church ; the e. are they who are in the good of love and faith ; the four winds are all the states of ^ood and truth, and from the one extreme of heaven to the other, are the mternals and externals of the church. A. E. 418. A. C. 4060. Elect and Men-Servants (Isa. Ixv. 9) s. the good things and tniths of the church. 2567. Election. All are elected and predestined to heaven. T. C. R. 664, After death the Lord elects those who have lived well. T. C. R. 664. Elephant s. the natural man as to good. A. E. 455. EML 113 Elevation, all, is derived from things spiritual and celestial, inasmuch as by these tlnngs, man is e. towards heaven. 3171. All e. in a state of temptation, is made by divine truth. 81 70. «-n ^'''n"r'" "* ^*f 1^ "''^ ^V^/"^'' ^"^ '^^" ^ receptible state, such as exists With well-disposed boys and infants. A. E. 194. A ^^206^ ^^^ xxii. 21,22) s. those who have the faith of charity. Elias den. the prophetfcal books of the Old Testament. 2606. l!.LiEZER (Exod. xviii. 4) s. the quality of the good of truths amonir those who are within the church. 8651. ^ Eliezer of Damascus (Gen. xv. 2) is the external church. 1790 JiLi.jAii rep. the Lord as to the AVord. 2762. Elim (Exod. XV. 27) s. a state of illustration and of affection, thus of consolation after temptation. 8367. Elisda, as well as Elijah, rep. the Lord as to the Word. A. R 47 Elisiiaii, Tarsiiisii, Kittiiim, and Dodanim (Gen. x. 4), s. so many several doctrinals respecting ritual observances, and derived from exter- nai worship prcvading with Javan. 1 156. Elm s. same as oak, perceptions grounded in scicntifics. 1442, 246G Lloiiim s. all truths which are from the Lord. 4402. See El Elon the IIittite den. truth from another source than what was real and genuine. 34 70. Eloquence. Eloquent words s. joy of mind. 6414. Elparan s. extension of jKirsuasIons of the false. 1674. Ejiaciate, or* to make lean, s. to remove evils from falses not of evil A. L. 406. Embalm, to, s. a preservation from the contagion of evil. 6595. Emblems cor. to sacred things. 4581, 4967. Embrace, to, s. affection. 3807. Embitter den. resistance by falses. 6420. Embroidered. What is e. s. the scientific principle of the natural man. 9688, A. E. 242. Embroiderer, Inventor, and Weaver, s. the three principles, called natural, spiritual, and celestial. 9915. Embryo, an, in the womb, cor. to the truth of the doctrine derived from the good of celestial love. A. E. 810. Embr}'os and new-bom infants liave not sensation or voluntary action, until their lungs are opened and thereby an influx be given of the one into the other. 3887. Emerald (Rev. iv. 3) s. the appearance of the divine sphere of the Lord in the lowest heavens. A. K. 232. E., purple, broidered-work, fine linen, ooral, and agate (Ezek. xxvii. 16), s. the knowledges of good! Emerods, the, whereby the Philistines were smitten (I Sam v 6) s natural loves which, when separated from spiritual love, are uiiclean! And since gold cor. to sood, therefore the golden e., mentioned in the came passage, s, natural loves purified and made good. D. P 326 AC 3322, £. and mice (1 Sam. v. 6) s. falses and evils. A. E. 700. Emims, Repiiaims, Enakims, and Samsummims (Deiit. ii.*9 10 11, 18, 19, 21), s. those who were tainted with persuasions of evil and the lalse. 2468. 10* 114 ENE. Eminence, if, and opulence are ends, tlicy are curses, if means, they are blessings. A. Cr. 7G. Emissahy Spirits. The communications of societies with other socie- ties are elFected by the spirits whom they send forth, and by whom they 680G. speak ; these spirits are called subjects. Empires. Societies have been transformed into e., by the loves of self, the world ruling. 7304. Empty s. where there is nothing true, because nothing good. 4744. To e. (Gen. xxiv. 20) s. to separate. 3095. E. s. where there is noth- ing good, and void, where there is nothing true. (Gen. i. 2.) 17. Emptying Out (Gen. xhi. 35) den. to do use from truths. 5529. Emulation, envy, s. to emulate and to chide. 4702. ExAKiMs s. those tainted with persuasions of evil and false. 24C8. Encamp, to, s. to arrange according to heavenly order. 423G. To e. s. the ordination of truth and good. 8130. Enchantment. To persuade in falses. A. R. 402. S. the perver- sion of good. E. are also mentioned in a good sense in the AVord. Such the prophets were skilled in, by which they excited good affections, hear- ing, obedience, etc. But inasmuch as evil affections were excited by the evil, they were severely prohibited. A. E. 590. Encompass, to (Gen. xix. 4), s. to be contrary, or to attack and assault with an hostile intention. 2347. Toe. (Gen.xxxvii. 7) s. access to adore. 4G88. End. The e. regarded makes the man, and such as the e. is, sucli is the man, consequently, such is the hiunan principle appertaining to him after death. 4054. End or Extremity of the Field (Gen. xxiii. 0), s. a litde of the church, winch may appear from the description of land, of ground, and of fields, in the Word. Their middle s. much, but their extreme s. httle. This extreme is also called circuit ; the reason is, because about the ex- treme the rep. expires. 293G. End of Creation, the, exists in its ultlmates, that all things may return to the creator. D. L. W. 1G7. End of Days s. process of time. 347. End, Cause, and Effect cor. to the three discrete degrees of simul- taneous order. I. 1 8. See Degrees. Ends of the Earth. (Isa. iv. 15.) Tlie isles and the e. of the earth, in the AVord, s. those who are more remote from the truths and goods of the church, because they have not the AVord, and are thence in igno- rance. A. E. 304. See Isles. Endeavors are internal acts of the will in which good works must be, in order that they may exist, and these internal acts ought to close in ex- ternal acts, in order that they may abide. A. R. 8G8, 875. Endurance (Rev. ii. 19) s. study and labor in acquiring and teaching truth. A. R. 129. AVord of e. (Rev. iii. 10) s. spiritual combat, which is temptation. A. R. 185. To endure to the end (Matt. xxiv. 8) s. not to yield in temptations. 3488. Eneglaim s. those who shall instruct the natural man. 40. Enemies are evil and false principles. 2851. E. (Ps. ex. 1) s. things natural and rational, perverted and defiled. 21G2. Those who are in- wardly against the good of love, and the truth of doctrine, but not out- ENT. 115 f wardl> so. (Rev. xi. 12.) A. E. G71. E. s. the falses of evil, and foes the evils themselves. A. E. G42. Enemies and Haters (Num. x. 31, 3G) s. falses and evils from hell. A. E. 700. Engedi, fishers from, s. those who shall instruct in the truths of faith. ' 40. English. The best of the E. in the spiritual world, are arranged in the centre, because they have interior intellectual light, which they derive from the liberty of speaking and writing, and thereby of thinking. T. C. R. 80G, Conversation with E. bishops, and George II. A. R. 716. Engraver in Stone (Exod. xviii. 11) s. the good of love, thus the things pertaining to the will of the regenerate man, for this is from the good of love ; because the voluntary principle of the regenerate man re- ceives the good of love, and his intellectual principle receives the truths of faith. 984G. Engravings of a Signet, or Seal (Exod. xxviii. 11), is the celestial form of all truths, as it exists in the understanding of the regenerate man ; for therein the truths of fiiith are disposed into a celestial form, and from thence it is, that the regenerate man is an heaven in a little form. 984G. Enlarge and Extend, to (Isa. liv. 2), s. the fructification of good, and the multiplication of truth. A. E. 799. Enlighten. To ill. in truths. A. E. 391. Enlightened, to be. Those who love and will truths from the Lord arc c., when they read the AVord, for the Lord is present in it, and speaks to every one according to his capacity. A. Cr. 75. En-Mishpat, or the Fountain of Judgment, or the Fountain of Mish- pat-Cadesh ((ien. xiv. 7), s. contention about truths, and thus continua- tion. 1G78. Enmity s. the e. between man's proprium, and the Lord. D. P. 211. Enoch (Gen. v. 18) s. the seventh church from Adam, and which censisted of those who had fiamed doctrines out of the things which had been objects of perception in the most ancient and the following churches, with design that such doctrine should serve as a rule whereby to know "what was good and true ; which is s. by these Avords : ver. 22, " E. walked with God." And by the translation of E., ver. 24, is s. that as such doc- trine at that time was not allowable, it was preserved for the use of pos- terity. 513, 51G-521. The state and quality of perception with those who were called E., was a kind of general obscure perception, without any distinctness ; for the mind in such case determines its intuition to doctrinals, out of or without itself. 522. Enos the Son of Setii (Gen. iv. 2G) s. a church which accounted charity to be the principal of faith. 438, 439. Ensign, a sign of combat. A. E. 411. Ensnared den. destruction of spiritual life. 9348. Entangled. Confusion as to things of the church. 8133. Enter, to (Gen. vii. 1), s. to be prepared. 711. To e. into the ark (Gen. vii. 9J s. protection. 748. To e. in (Rev. iii. 20) when pred. concerning tne Lord, s. to conjoin himself with man. A. E. 251. A. R, 219. Enthusiasm. Visions caused by false persuasions. 19G8. Enthusiasts. None but enthusiastic spirits speak with e. A. Cr 74 ( I / 116 / EQU. Entire, to be, den. without blemish, unspotted. 7837. Entity. Exp. D. L. W. 43. Entrails. "(And they came to their e." (Gen. xli. 21), s. interior extermination. 5258. Entrance. To enter in, s. communication. COOl. ^ Entwisted Tree, an (Ezek. xx. 28), s. those things which are not dictated by ihe Word, but by the scientific propriuni of man. 2831. Entwisting (Ezek. xxxi. 1) s. scientifics. 2588 Enunciations. The historical and prophetical parts of the ancient Word. A. K 11. Envelope, or covering. Exp. D. L. W. 194. Environs. The things which constitute the c., in the internal sense, s. things suitable and proper, because all ti-uths joined to good, are arranged into serieses, and the seriescs are such that, in the midst, or in the inmost of every one, there is a truth joined to good, and round about this midst, or inmost, are the truths proper and suitable thereto. 5343. Envy, to (Gen. xxvi. 14), s. not to comprehend. 3410. Epiiah, an, has respect to good. 8540. See Omer. Ephesus, the church of (Kev. ii. 1), s. those in the church who pri- marily respect truths of doctrine, and not good of life. A. K. 73. Ephod, Aaron's, s. all the external of the spiritual kingdom, or divine truth in an external form. 9824. The conservation of good and truth in the spiritual kingdom, or, which is the same, the conservation of th« spiritual kingdom in the whole work and power is s. by the two onyx stones placed upon the shoulders of Aaron's e., in which werc en^aved the names of the sons of Israel. 9855. ° Epiiraim, in the prophetic Word, s. the intellectual principle of truth and good, pertaining to the spiritual church. 39G0. E. s. the under- standing of the Word in the church, both true and false. U. T. 247. E. and Manasseh rep. faith and charity. 3G7. E., Benjamin, ami Manasseh (Ps. Lxxx. 1, 2) are the three principles proper to the spiritual church. 39G9. E. s. the intellectual principle of the church, Israel its spiritual principle, and Judah its celestial principle ; and because the intellectual principle of the church is s. by E., therefore, it is often said of E., that he goes away into Egypt and into Assyria, for by Egypt are s. scientifics, and by Assyria the reasonings therein grounded ; both the former and the latter are pred. of the intellectual principle. 5354. Epurata s. the Word as to its natural sense, and Bethlehem, the Word as to its spiritual sense, and there the Lord was willing to be bom, because he is the Word. A. E. 700. E. (Gen. xxxv. and Ps. cxxxii. G) s. the spiritual of the celestial principle, in a former state, the new state succeeding that, is called Bethlehem. 4594. E. and the fields of the wood (Ps. cxxxii. G) s. the spiritual and natural senses of the AVord. A. E. C84. Epiiron (Gen. xxiii. 8, 1 7) s. those with whom the good and truth of faith, which are the constituents of the church, might be received. 2933. 29G9. ° * Epistles of the Apostles. See Evangelists. Equilibrium. Man is kept (as to his mind) in a state between heaven and hell, and thus in a state of e.,to the intent that he may be in ESS. 117 1 \ a free state for reformation. 5982. E. Itself is in the world of spirits. II and II GOO. Everywhere in the spiritual world there is an e. between heaven and between hell, and where there is an e., then two contrary forces continually act against one another; the one acts, and the other reacts ; and where there is continual action and reaction, there is a con- tinual combat. Hence all things of heaven are called an army, and also all things of hell. A. E. 573. ,, ^, i • ir .i « «^;i Er (Gen. xxxviii. 3) s. the quality of the false derived from the evil of self-love, which prevailed in the Jewish church, or the false principle of faith. 4822,4830. Erecii s. diiferent kinds of worship. 1082. Erect, to be, s. to look to things celestial. 248. Ernesti, communication by an intermediate spirit. 3 <4J. EiiROR, if there be sin in it, s. what is adverse. 5G25. Esau, in a good sense, s. the good of the natural man, and m an opp. sense, the evil of self-love. 3322. E. first rep. the natural good of the us tU ma Vii»IllV/ ^^J\J^.t' ^^«-. y good in the natural principle. 3G77. jrood in the natural principle. 4239. "" Esau and Edom, in an opp. sense, rep. those who turn away fi'om • Ev AN^^^^^^^^ Where mention is made of evangelizing and of the gospel, in the Word, thereby is s the advent of the Lord. A. E <512. Eve is a name which s. life, which has relation o love. 201, 4/6. EvEMNG, in a general sense, s. whatever constitutes mans proprium or scdn^od?but morning, whatever is of the Lord 22 Ks. an obscure • • 1 Qpn^ V tdnn XX 1^ s. the time ot visitation, ^oio. ij. FGc.n.''^iv;C3)';. ^&^ 310V. The Lord iustituted the holy suppoVln the e. because the e. rep. the last stote and tune of the ehureh. ^EvEXil-o and Autumn s. deeline of the ehureh. D. L. 73. A. C. '"it^lsiNG and MoKNiNG. E. s. every preeeding state, l;''y.'"g^'-'=J=''7 to shade, or laUity ; m. is every subsequent state, having relaUon to truth. ^^EvK^fxl NVonT.'and Cock-Crowuxo. The e. s. a state of the end- in™ of faith and charity, which takes place; when man causes h.s own day of iuVmcnt! and extiiguishes those tilings which he has imbibed in Ins c hiidK n 3 a state of no faith and charity ; c.-c., or the dawn, .s a state of thet..;in„ n"of faith and charity, which takes place when man loves tnitils and reformation by them, in which state rf man dies, ho remains therein, and is judged according thereto. A. i.. 187. „ irvF.N So s. confirmation of what precedes that it would be so. A. E. *^EvEUY One (Gen. xx. 7) s. every thing or aU things. 2038. Evil all, has its rise from the sensual pnnciple, and also from the scientific 25L The origin of e. is from the abuse of the faculties which are proper to man, mid which are called rationality and l.ber y. D LW 2ME. derived from an hereditary principle, and acqmredby actual habit, adheres close to man, in all his particular thoughts, yea in fte smallest' constituents of thought, and draws t.m downwards 24 a All c is conceived from the devil, as a father, and is born from atheisum feh,-a a mother; and on the contrary, all good is conceived from the Lord, as a father, and is born from a ^'^'.''S f^^-' ?^ * ^"'rente it'iml r R S5 Everv c. into which man is bom ot his parents, is im Ranted in Us natural man; but not any in his spiritual man, be- 120 EXC. cause into the spiritual man, he is bom of the Lord. C. S. L. 345. Every c. has its hmit, which it is not allowed to pass ; when a wicked per- son passes this limit, he plunges himself into punishment. 1857. There is an e.^derived from the false, and a false from e.; the former exists, when any one from the assumed false principle, that some one particular ofis not a sin, commits that sin accordingly. But the false from c. exists, when a man is naturally inclined to the love of some e., and confirms the propriety thereof, in his understanding, by arguments drawn from appearances. 1212, 1679. Evil Spirits, in another life, are scarce any thing else but lusts and fantasies, having acquired to themselves no other life ; their fantasies are duch, that they perceive them as realities. 1DC9. Evils, the, attendant on man, have several origins, the first from ancestors to the father, and from the father into man's self; another from what is actual, which has several origins, in general two ; first, that he receives e. from others, without his own fault ; and secondly, that he re- ceives from himself, thus with his own fault; what man receives from others, without his own fault, is s. by what is torn, in the Word ; but what he receives from himself, thus with his own fault, is s. by carcass. * See Lev. xvii. 15, IG ; xxii. 8. 4171. E. which a man thinks allowable, although he does them not, are appropriated to him. D. P. 81. D. L. AV. 1 18. The interior e. of man, are derived from the fi\ther's side, and the exterior, from the mother's. 3701. The decalogue teaches what e. are sins. All kinds of murder, adultery, theft, false witness, with the concupiscences prompting thereto, are e. which are to be shunned as sins. No one can shun e. as sins, so as to have them inwardly in aversion unless he fights against them. If any one shuns e. from any other motive, than because they are sins, he does not shun them, but only conceals them from the world. Dec. 18-114. It is a law of divine providence, that man as of himself, should remove c. as sins in the external man, for thus and no otherwise the Lord has power to remove e. in the internal man, and at the same time, in such a case, in the external man. U. T. 510-566. D. P. 100- 129. N. J. D. 159-173. Evils and Falses. Angels excuse e. and f. in man, which e. spirits excite and condemn. 1088. E. and f. are in all opp. to goods and truths, because e. and f. are diabolical and infernal, and goods and truths are divine and celestial. D. L. W. 271. E. with f. are with the wicked, as it were, in the centre, and goods with truths, in the circumference ; but goods with truths, with the good, are in the centre, and e. with f. in the circumference. D. P. 86. Ewe Lambs s. the holiness of innocence. 2720. Exactors s. those who >'iolate truths. A. E. 655. Exalt, to, s. worship from good by truths. A. E. 411. Exaltation s. power from an interior principle. 2832. Examination, self, man is reformed by. D. P. 152, 278. Excellency of Jacob s. the love and faith of the falses. A. E. 675. Excision, the land of, s. hell. A. E. 740. Excommunicate, to be cast from the good of the church. A. E. 741. Excretions, the, and secretions of the human body, arc in cor. with certain spirits^ 5380-6. Excrement of Filth s. evils. (Isa. iv. 4.) 3147. EXT. 121 \ \ Exhalation. By the e. of sphere every deed becomes manifest. 7454. Exile and Captivity. To go into e. s. the dissipation of truth, and to go into c, s. occupation by falses. (Ezek. xii. 11.) A. E. 811.^ ExiNANiTiON is a term applicable to the Lord's voluntary state of humili- ation in the world. U. T. 104-110. E. alsos. a state of desolation and vastation [in man]. 5360. Exist, to, nothing can e., unless its esse be in it. 4523, 34.524, 6040, 6056. All and singular the things of nature not only e. from the divine, or first being, but also continually subsists from him, through the spiritual world. 775. Existere or Existence, the, is the external manifestation of the essence, or esse in a subject and form. U. T. 18, note. E. is pred. of the Lord, only when he was in the world, and there put on the divine esse ; but when he was made the divine esse, e. could no longer be pred. of him, otherwise than as somewhat proceeding from him, which appears as an e. in him, whereas it is not in him, but from him. 3938. Exodus, book of. The (juality of the natural man, when subordinate to the Spiritual, and its quality when separated from the spiritual, is fully dcs. in the internal sense of that book. A. E. 654. Expanse, the, over the heads of the cherubim (Ezek. i. 26, and x. 1) s. heaven. A. R. 14. See Earth, Heavens. Expanses. There are six e., viz., the third, middle, and first heaven ; the fii*st, middle, and third hell. The spirits of the third hell are held in bonds by those in the third heaven ; those in the middle hell by those in the niddle heaven ; those in the first hell by those in the first heaven. A. Cr. 34. Expectation of Jesus Christ (Rev. i. 9) s. the new church estab- lished by the Lord, where the divinity of his humanity will be known and acknowledged. A. E. 49. A. R. 33. Expel, to be removed. 7980. Cast down and destroyed. 8295. Expiation or Propitiation is protection from the overflowing of evil. 645. So long as man is in e., he cannot receive the good of love and the truth of faith. 10.1 77. Explications of the Word must be made, as to its internal sense; because the inmost or supreme sense transcends the human understand- mg. 6827. Explore. To inquire into and search out. A. E. 100. Exploration, consists in an exquisite weighing or liberation, to pre- vent the least minimum of the false being conjoined to good, or of truth to evil. 3116. Expressions. IIow the affections treated of in the internal sense fall into natural e. 3605. Expulsion from the garden, s. the deprivation of wisdom. D. P. 313. Expurgation, the spiritual affection of truth. A. E. 475. ^ Extended. Every thing e. belongs to matter. Exp. A. Cr. 33. Extension, the, of tlie sphere of perception, or its limits, is propor- tionate to opposites. 2694. Thought diffuses itself into the societies of spirits and angels round about, and the faculty of understanding and perceiving is according to that e. 6599. Exterior Man. If the e. m. wholly perverts, or extinguishes that 11 122 EYE. i» Trhich flows in by llic Interiors, then llic interior man is deprived of Iiis light from heaven, and that ])art whicli is towards heaven is shut, and a commnnieation opened with liell. 5 127. Whatsoever was from the c. m. of the Lord, had with it somethiii'^ licreditarv, and thus aNo evil* 11)21. v^ » >". ^ ExTKKXAL, the, exists from, and has its essence from the internal, but it may appear otherwixi (han aeeordin<; to its esscnee from the internal. D. V. 2J t. 'rh(> e. is reureiiei-atc'd nuieh later, and with mvaler dinieultv* than the internal. oMl'.K ^ ExTKiiNAL ^Iax. 'J'hree tliinjis ( onstitute the e. m. ; viz., the rati(mal, the seientilie, an with men, but also with spirits. J) 70. ExTFiiXAL WoKsiiip, without internal, is onlv a f(K)lish babblin-, and oIti>n conceals the most abominable wickedness. " U)[)\. ° _ ExTKKMK, the, of tlur heavens to the e. thereof (Mutt. xxiv. 31),s.tIio internal and external things of the church. 4000. A ^'^^7;'''^^'^'^^^'^ '^^ 'l^'l'g'it from g(x)d, and gladness s. delight from truth. Eye, the, 8. the nnderstanding, because they cor. ; fi)r as the e. sees Irom natural light, so does the nnderstanding from sr)iritual li-lit, where- fore to see, IS pred. of both A. 11. 48. The right e. den. tl^e aflection ct good, and the left the alfection of truth. The sight of the left e. eor. to the truths ot faith, and the sight of the right e. to their goods. 4410, Jv r f\\ . ''••"•^'r' intellectual principle, but the n\d.t e. is the afU'ction of that j)nncip!e 2701. U'he («., or rather its siu'ht, cor. espe- ciailytothose societies in the other lite, which an- in jjaradisiacal scenery • these appear above ,n front, a little to the ri-ht, where there are T)re- scnted ganlens in living view, with trees and ilowers of so many -<.,lera and species, that those which grow throughout the whole 2^. Ihe heaven of thos.> who appertain to the province of the mterior e., and who are to the right in front, in a small de-n-ee of rS.w"' "^^'^"^^^^ '''''\ «^» atmosphere of very small continued ralnbo^^.s. 1(.2.J. E., when spoken ot the Lord, s. divine wisdom, omnis- cience, and providence. A. U. 48. ^ Eyi:s, in the Word, s. the nnderstanding, and thence bv the evesjrrht 'stco '^''rr'Ti' t" T^'']^ '^' ^^'^ ^^'"•''' ^^' olivine wi;dum is uihUt- stood. A. Iv. 48. io have the e. opened, s. an impression from the interiors. (Gen. m. 7 Num. xxiv. 34, and 1 Sam. xiv. 27, 21), etc.) 212 1.. (lien. XIX. 11) s. the rational principle. 2403. It is said the cherul buns wc>re bill of e. before and behind (Uev. iv.), which s. the divi'"e wisdom and divine love contained in the Word. A 1{ ''10 21G Tho spiritual heavens eor. to the e. A. E. 831. All infanis*" in the' ^rand man arc in the province ol the e. ; those in the right are of a cerestial t FAC. 123 \ pcnius; and those in the left of a spiritual genius. II. and II. 333. Those in that province are in great powers of intellection and lucid per- ception, and are more keenly intellectual than others. II. and II. 9G. Eyk-Salve (Key. iii. 18) s. a medicine whereby the understanding is healed. For c.-s. is ah ointment comj)Osed of meal and oil ; and by tho cor. of these in a si)iritual sense, the spiritual eyes of man are opened. A. II. 214. A. E. 245. Ih'KH and Tkkth. (Gen. xlix. 12.) " His c. IxMng redder tlian wine," 8. divine wisdom, and " his t. being whiter than milk," s. justice. 4007. EzKKiEL (the ])ropliet) and John rej). the do. Ezion-Geueu (1 Kings xix. 20) s. the nltimates of the church, which are sciences comprehending the knowledges of truth and good. A. E. 614. F. Face, the, cor. to the mind. 4791, 4805. Tlie f. (Rev. iv.) cor. to alVectioni^ A. E. 280. F., when pred. of the Lord, s. mercy, peace, and goo;ence. (Joel i. 19.) A. E. 730. F. s. the good of celestial love, and flame the good of spirit- ual love. A. E. 504. Celestial love is respectively as a f , and the truth of doctrine as an oven, or furnace, in which bread is prepared. (Isa. iii. 9.) A. E. 504. F. and hail, snow and vapors (Ps. cxlviii. 8), s. the pleasant- nesses of the loves of tlic natural man, and their scientifics and knowl- edges. A. E. 410. F. and sulphur (Ezek. xxxviii. 23) s. evil of the false, and the false of evil. A. E. G44.. F. and sulphur s. infernal love, and concupiscences thence derived. A. 11. 452. To be burnt with f., s. thepunishment of the profanation of what is sacred and holy. A. R. 748. Fire IIeaktii of Jehovah s. celestial love. A. E. 504. Fire Brand, a smoking (Isa. vii. 4), s. the concupiscence of the false, and thence great wrath and anger against the truths and goods of the church. A. E. 559. Firmament (Gen. i.) s. the internal man. 24. The f. of heaven is mutual love. 2027. Firmament and Waters above and beneath it. (Gen. i. C.) The knowledges in the internal man are called the w. above, and scientifics pertaining to the external, beneath the f. 24. First and Last s. all and every particular, consequently, the whole. 10.335 The f. and the 1. s. that the Lord is the only God. A. R. 92. First Begotten. The church then first exists with man, when the truth of doctrine conceived in the internal man, if born in the external. A. R. 17. F. b. from the dead (Rev. i. 5) s. the Lord, because with re- spect to his humanity, he is divine truth itself united to divine good, from whom all men, who m themselves are dead, are made alive. A. R. 17. F. b. from the dead (Rev. i. 5) s. truth in act and operation, which is the good of life, and which is the primary of the church. A. R. 17. FiRST-BoRN, in a supreme sense, rep. the Lord as to divine celestial love, and also those respectively who were of the celestial church. 3325. Inasmuch as the Lord alone is f.-b., being essential good, and from his good is all truth, therefore, that Jacob, who was not the f.-b., might rep. him, it was permitted him to buy the primogeniture from Esau his brother, etc. 4925. The f.-b., in the spiritual sense of the Word, is good, for with infants the good of innocence is first infused by the Lord, by virtue of which man first becomes a man : now, since good is of love, and man does not reflect upon his own love, but only upon the thoughts of his memory, and since good has not at first a quality, but acquires one when it is formed in truths, and without a quality nothing is perceived, hence it was unknown that good was the primary principle or f.-b., for good is first conceived from the Lord in man, and is produced by truths, in which good is manifested, in its own form and efligy. A. E. 434. The sanctifi- cation of the f.-b. (Exod. xiii.) s. faith in the Lord. 8038. F.-b. (Ps. Ixxxix. 28) s. the Lord's humanity. A. R. 17. FiRST-BoRN OF Egypt, the, which were all cut off, because con- demned, s. in a spiritual sense, truth in doctrine and in faith, separate from the good of life, which truth in itself is dead. A. R. 1 7. (See also Ps. lxxviii.51,and 1063.) FiRST-BoRN OF Worship, the, s. the Lord, but the f.-b. of the church 6. faith. 352. I First Fruits, the, s. that which first springs up,* and afterwards grows 4s a child grows up to a man, or as a young plant grows up to a tree, and hence they s. all which follows, till a thing is complete ; tor every thing that follows is in the first, as the man is in the infant, and the tree in the young plant ; and whereas this first exists before its successions, in like manner in heaven and in the church, therefore, the f. f. were holy unto the Lord, and the feast thereof was celebrated. A. R. 623. The f. f. of the land (Exod. xxiii. 19) s. the state of innocence which is in infancy. 3519. Firstlings of the Flock (Gen. iv. 4) s. the holy principle which is of the Lord alone, for the f., or first-born, in the rep. church were all lioly, because they had respect to the Lord, who is alone the first-born. 352. A. R. 290. Fish s. sensual affections which are the ultimate affections of the natu- ral man. Also, those who are in common truths, which are also ultimatcs of the natural man. Also, those who are in external falses. A. R. 405. F. laid upon the fire (John xxi. 9) rep. the reformation of the natural man by the good of love, of which description were all the men of that time, in consequence of the complete vastation of the church. A. E. 513. Broiled f. (Luke xxi v. 42) s. the truth of good appertaining to the natu- ral and sensual man, and honeycomb, the good of the same truth. A. E. 019. Fishes s. scientifics. 42,^991. Fishes (Ilab. i. 14-10) s. those who are in faith separate from charity. A. R. 405. To make as the fishes of the sea, s. to make altogether sensual. A. R. 991. Fish-hook. To draw out with f.-h. (Amos iv. 2) s. to lead away from truths by the fallacies of the senses. A. E. 500. Fish Pool. The higher and lower f. p. (Isa. xxii. 9, 10) s. such truths as are in the interior and exterior senses of the Word. A. E. 453. Fisher, in its spiritual meaning, s. one that searches out and teaches first natural truths, and afterwards such as are spiritual, in a rational way. I. 19. Fishers from Engedi unto Eneglaim (Ezek. xlvii. 10) s. tliosc who shall instruct the natural man in the truths of faith. 40. Fitches and Cummin (Isa. xxviii. 25) s. scientifics. 10.069 Five s. much. 10.253 And also every thing, when two and three follow ; but it s. some and few, when ten or twenty precedes or follows. A. E. 532. F. s. a suflicient (juantity. 9089. Also, all things of one part. 9004. Also, some certam part. U. T. 199. F. (Gen. xiv. 9) s. disjunction. 1080. F., specifically, has a double s. ; it s. a little, and hence somewhat, and it s. remains ; the reason why it s. a little, is from its relation to those numbers which s. much; viz., to a thousand and to a hundred, and hence also to ten : from this ground it is that f. s. a little and also somewhat ; the number f. s. remains when it has relation to ten, for ten s. remains. 5291. • Five Hundred and Four Thousand, and Eighteen Thousand. (Num. xlviii. 34, 35.) The former of these numbers s. all truths from good, and the latter all the truths of doctrine encompassing and defending the church. A. E. 438. Five Thousand Men besides Women and Children (Matt. xiv. 15, 21) s. all who are of the church in truths from good; m., those who are in truths ; w. and c, those who are in goods. A. E. 430. Fix, to, a Tent s. a state of holy love. 4128. 12 I ^- 134 FLI. Fix Firm, the heart, is pred. of evil. 7616. Flagon of Water, a (Gen. xxi. 14), s. a small portion of truth with which the spiritual are first gifted, or so much as they arc then capable of receivinjj. 2074. Flags (Exod. ii. 3) s. scientific falses. 0732. Flame s. spiritual good, and the light of it truth from that good. 3222, 0832. F. is the appearance of the love of evil. A. K. 384. A f. of fire (Rev. i. 14) s. spiritual love, which is charity, and when spoken of the Lord, his divine love. A. II. 48. A flaming fire (Ps. civ. 4), s.the celestial spiritual principle. 934. F. in the hells, is an appearance of the love of what is false, and fire there, is an appearance of the love- of evil. A. R. 282. F., in the Word, s. the good things appertaining to love, and lights, the truths appertaining to faith. 3222. Flame of a Sword Turning Itself (Gen. iii. 24) s. self-love, with its wild lusts, and consequent persuasions, which carry man to things cor- poreal and worldly, and thus prevents the profanation of holy things, which is the tree of lives. 300. Flatterers and Hypocrites have double thought. Exp. D. P. 104. Flax (Exod. ix. 31) s. truth of the natural exterior principle. 7000. Smoking f (Isa. xlli. 3),s. a little of truth from good. A. E. 951. F., or linen (Rosea ii. 5, 9), properly s. truth from the literal sense of the Word. A. E. 951. Fine f (Isa. xix. 9) s. spiritual truth; and networks or tapestries are natural truths from a spiritual origin ; and to make and to weave here s. to teach. A. E. 054. Flee s. to escape, and be rescued A. E. 405. To be overcome. 1089. Flesh, in a good sense, s. the good of the will-principle, and in an opp. sense, the evil proprlum of man. A. E. 1082. Every man in gen- eral, and the coporeal man in particular. 574. F. (John i. 14) s. the Lord's divine himianlty. A. E. 1009. F. s. the good of the Word and of the church. A. R. 832. F., in the place of the rib (Gen. ii. 21), s. man's proprium, in which there is a vital, principle. 147. One f. (Matt xix. 5) s. one man (homo). C. S. L. 150. The will of the f (John i. 13), 8. the evil will-principle in man, also the corporeal man. 574. The f. of the sacrifice and burnt offering specifically s. spiritual good, but the bread of proposition, celestial good, and therefore not only f , but also bread was ofl'ered. 10.079. The f of asses s. the proprium of the will, and the issue of horses, the proprium of the understanding thence, which perverts all things. (Ezek. xxiii. 20.) A. E. 054. Flesh and Spirit. (Isa. xxxi. 3.) F. s. the proprium of man, and s. is the life from the Lord. A. E. 054. F. s. man, and s. the influx of truth and goodness from the Lonl. (Joel ii. 28.) 574. To eat the f. of another s. to destroy his proprium. A. R. 748. Flesh and Blood of the Lord. Divine good and divine truth. 3813. Flesh and Bones. See Body of the Lord. Flesh Pots. To sit by them (Exod. xvi. 3) s. a life according to pleasure, and what is lusted after ; for this life is the life of man's pro- prium. 8408. Flies, swarms of (Exod. vili. 21), s. the falses of malevolence. 7441. Tlie f. that were sent upon Egypt, s. the falses in the extremes of the natural man, which are called sensual. A. E. 410. FiiGHT (Matt. xiv. 20) s. removal from a state of the good of love and ( / I ( I J FLO. 135 innocence. 3755. F. (Mark xiii. 18) s..the ast time, which, when ap- plied to each particular person, is the time of his death. 34. Flint 8. truths. 2039. ^ , o,q orrr tw« Flock (Gen. xxvi.) den. interior or rational good. 343, 2506. Those who are in spiritual good. 3008. Natural interior ^ood. (Gen. xxxii. 5 ^ 4244. The church where they are who are in simple ^ood. 0828. F. of thine heritage s. those of the church who are in the spiritual things of the Word, which are the truths of its internal sense. ^ A. L.^^27. ^ t, of Kcdar s. divine celestial things, and the rams of Nebaioth, divme spirit- ual thin-s. (Isa. Ix. 7.) 2830. They within the church are called f., who' are truly rational or internal men; hence it is, that by f. are s. also, in the abstract, essential, rational, or internal goodnesses; but they within the church are called herd, who are natural, or external men ; hence also by herd are s. in the abstract, essential, natural, or external goodnesses. 2500. F. s. the spiritual things and herds, the natural things of man. (Ps. viii. 8.) A. E. 513. F., herds and tents (Gen. xiii. 5), s. those things with which the external man abounds, and here, those which could agree with the internal man. 1504. , Flood, a, s. truths in abundance. A. R. 504. The f. (Gen vii.) not only s. the temptations which the man of the church called Noah must needs sustain, before he could be regenerated, but likewise the desolation of those who were not in capacity to be regenerated ; both temptations and desolations are in the AVord compared to f., or inundations of watere, and are so called. 705. The f. s. damnation. 842. F. no more to destroy the earth, s. that such a deadly and suffocating persuasion should not any more exist. 1031. The f. was the end of the most ancient, and the be^Innlnn^ of the ancient church. 1203. The f. which the serpent cast out of Ins mouth (Rev. xli. 15) s. reasonings in abundance grounded in fallacies and appearances, which, if they are confirmed, appear exter- nally like truths, but conceal within them falses in great abundance. Floor CMatt. iii. 12) s. the worid of spirits which is between heaven and hell, and where the separation of evils and falses from goods and truths takes place. A. E. 374. F. (^osea ix. 2) s. the Word as to the cood of charity ; and wine-press, as to the good ot love ; and by the wine- press here is understood oil, because there were wine-presses for oil as well as for wine. A. E. 095. ^ Flour, fine, made into Cakes, m general, rep. the same thing as ,1 ' ..i-_i!_i :«^:.^i« «<• lr»Tr« QTirl ifa furinn. \ho. snintual cootL A. R. 778. E. and oil s. truth and good from a spiritual origin, and honey, pood from a natural origin. (Ezek. xvi. 13.) A. E. 1153. Flowers. The budding and fructification of a tree rep. the rebirth of man, the growing green from the leaves rep. the first state, the blos- soming the second, or the next before regeneration, and the fructification the third, which is the state itself of the regenerate; hence it is that leaves s. those things which are of intelligence, or the truths of faith ; for these are the first things of the rebirth or regeneration, but the t. [or blossoms] are those things which are of wisdom, or the goods ot taitii, because these proximately precede the rebirth or regeneration, and the T 136 FOL. FOR. 137 fruits those things which are of life, or the works of chanty, inasmuch aa these are subsequent, and constitute the state itself of the regenerate. 6116 F. (1 Kinf^s vi. 29-32) s. spiritual natural good, which is the good of the ultimate heaven. A. E. 458. The f of a tree s. spiritual primi- tive truths in the rational man. A. R. 93G. F. and flower-gardens s. scientific truths. 9558. Flower of Glory, and Head of the Fat Val;.eys. (Isa. xxvm. 1.) F. of g. is truth in its first formation falling or perishing, and the head of the fat valleys is the intelligence of the natural man. A. K 3 1 6. Flowing Down. The deflux of divine good produces a ditierent effect with the good than with the evil. A. E. 502. Flow INTO. All which flows in through the spiritual mmd comes from heaven, all tlirough the natural mind from the world. D. L. W. 261. Flows in, all thought or affection, from heaven or hell. D. P. 251, 288. Fluctuations of the Ark (Gen. vii.) s. the changes of state in re- generation. 785-790. Flux prcd. of those who are in natural love. A. E. 163. Fluxion, the, of the form of heaven is derived from the love of the Lord -flowing in. 3889. Fly, to, when spoken of the Lord, s. to foresee and to provide. A. K. 244. To f. when pred. of the Lord, also s. omnijiresence. A. E. 529. To f from the face of any one (Gen. xvi. 6) s. indignation. . 1923. To f. and to fall (Gen. xiv. 10) s. to be conquered. 1689. To f and go forth abroad (Gen. xxxix. 12) s. that separation was made, or that thcro was no longer anything common. 5009. To f (Ps. xviii. 11) s. to ill. the middle heaven. A. E. 529. To f as a cloud, and as doves to their windows (Isa. Ix. 7, 8), s. inquiry and investigation into truth, from tlie literal sense of the AVord. A. E. 282. To f in the midst of heaven (Rev. viii. 13) s. to instruct and foretell. A. II. 415. To f into the wilderness, into her place (Rev. xii. 14), is pred. of the new church here s. by the woman clothed with the sun, and s. the divine circumspection and care and protection thereof wljile it is yet confined to a few. A. R. 561. Foam upon the Face of the Waters (Hosea x. 7) s. that which is made void and separate from truth. A. E. 391. Foes, or Adversaries, den. the falses of evil. 9314. When pred. of the Lord, s. to avert falses derived from evil. 9313. Fcetus. Its formation, as to all and every part thereof, is a work of heaven. 5052. Its formation shows the formation of spiritual good by truth. 9042. While in the womb, it is in the province of the heart, but when separated from the womb, it enters by conjunction into the king- dom of the lungs. 4931. It has no voluntary motion before the lungs are opened. 3887. Folds and Pastures (Ezek. xxxiv. 14) s. the good things of love. 415. Foal and the Son of an Ass. (Gen. xlix. 11.) F. s. the external of the church, and the s. of an a. the internal of the church, both as to truths from the Lord. A. E. 433. Follow, to, the Lord s. to acknowledge him, and to live according to his precept?. A. E. 864. See Cross, *• / ■ ( i Folly, Iniquity, IlYrocRiSY', and Error. (Isa. ix. 17.) F. has rOOD S. inOSO lllinj:^s «ii"u «iiv. yjL m^ , *., .*. "— - — . — ~-..~.^ i--r erly s. those thin^^s which nourish the soul of man, that is, which nourish him after the lite of the botly, for he then lives a soul or spirit, and has no loncTcr need of material f. as in the world, but of spiritual f., which t. is all that which is of use, and all that which conduces to use; what con- duces to use is to know what is good and true, what is of use, is to will and to do what is good and true ; these are the things whereby the angels are nourished, and which are therefore called spiritual and celestial f. 5293. That goodnesses and truths arc man's genuine f. or meat, may appear to every one, inasmuch as whosoever is deprived of them has not life, but is dead. The f., or meat, which the wicked want in another life, arc the delights arising from evils, and the pleasantnesses arising from falses, whicirare the meats of death ; but the good in another life have celestial and spiritual f , which are the meats of life. 680, 681. F. is given from heaven by the Lord to every one in the spiritual world, according to tlic uses which he performs, and are like the f. in our world, but from°a spiritual origin. A. R. 153. U. T. 281. F. is celestial, spir- itual, and scientific. M80. Every man has his peculiar and, as it were, his proper f , which is provided lor him by the Lord betbre he is regener- ated. 677. When man is eating f , the angels with him are in the idea concerning good and truth, according to the species of such f. 5915. Food and Raiment. F. s. all the internal which nourishes the soul, and r., all the external which as the body clothes it. Ail the internal refers to love and wisilom, and all the external to opulence and eminence. Fool. By a f is s. he who is in falses and evils from the love of self; consequently, from self-derived intelligence. A. E. 386. To say " thou f." s. entire aversion to the good of charity. A. E. 746. Foot (Deut. xxxiii. 3) s. an inferior principle. 2714. To set the ri^ht f on the sea, and the left on the earth (Rev. x. 2), s. that the Lord hS the universal church under his intuition and dominion as well those therein who are in its externals, as those who are in its internals. A. R. 470. Footstool (Ps. cxxxii. 7) s. the lord's church in the earths. A. E. 607. F. (Ps. ex. 1) s. the lowest region under the heavens, under which are the hells. A. E. 687. " To make thine enemies thy f." (Ps. ex. 1), 8. to subjugate and keep under the hells. A. E. 850. Force, to. I^lan ought to f. himself to do good, as of himself, but be- lieving that all good is from the Lord. H. and H. 271. Man ought to f. himseTf to resist evil. D. P. 129. . . i , Forces. Tliere are three f inherent in every thing spintual ; the ' active, which is the divine love, or living f ; the creative f. which pro- duces causes and eficcts from beginning? to end through intermediates; and the formative f , which produces animals and vegetables from the ultimate substances of nature, collected in the earth. A. Cr. 97 F. den. the power of truth. 6343-4. Forehead, the, cor. to heavenly love. 9936. A. R. 729. The f. s. love both good and evil ; because the face is the inmost of man's affections. 12* 138 FOR. and the f. is tlie supreme part of the face ; the brain, from wliich is the origin of all tliinjrs of man's life, is next under tlie f. A. K. 347. The Lord looks at the angels in the f., and the angels look at the Lord through the eyes, because they look from the understanding of truth, hence proceeds conjunction. A. 11. 380. Foreigner, a (Exod. xii. 45), s. him -who does good from his own natural disposition alone. 8008. Foreknowledge. See Providence. Foresight, where providence is, there is f. 5195. lie provides the good and the evil their places by f. D. P. 333. Foreskin, the, cor. to corporeal love, because that member which the f. touches cor. to spiritual and celestial love. A. E. 817. The f., inas- much as it covers the genital, cor. in the most ancient church, to the obscuration of good and truth, but in the ancient church to their defile- ment. 44 G 2. Also selt-love. 205. Forest, a (Isa. xxxii. 15), is pred. of tlie natural man, but a garden, of the spiritual man. A. E. 730. h\ lull there appear f. in some places, consisting of trees which bear evil fruits, accordiu": to cor. A. K. 400. F. of the South (Ezek. xx. 4(), 47), s. those who are in the light of truths, and extinguish it; consequently, it s. those in the church who are such. 1458. Forget, to. That to f., in the internal sense, s. nothing else but removal and apparent privation. 51 70, 5278. Forgive, to. Whensoever sins arc removed, they are remitted or for- given. D. r. 280. Form den. the essence or substance of a thing. 3821. Form, to, man, is pred. of the external man Avhen made alive, or when he becomes celestial. 4 72. Form of Heaven is like the f. of the human mind, the perfection of which increases according to the increase of truth and good, from whence are its intelligence and wisdom. L. J. 12. Former from the womb (Isa. xliv. 2, 24 ; xlix. 1, 5) s. the reformer. A. R. 535. Former Things, the, have passed away (Rev.xxi.4) s. all grief of mind, fear of damnation, of evils and tidscsfrom hell, and of temptations arising from them, occasioned by the drairon who is cast out. A. R. 884. FoRMEii Years (Mai. ii. 4) s. the ancient church. 349. Forms, all natural, both animate and inanimate, are rep. of spiritual and celestial things in the Lord's kingdom. 3002. Fornication is lust, but not the lust of adultery. C. S. L. 448, 449. The lust of f. is grievous so far as it looks to adultery. C. S. L. 543. F. of Babylon with the kings of the earth (Rev. xviii. 3) s. the falsification |of the truth of the church. A. R. 21. 1 Fortifications den. truths so far as they defend good. 7297. De- fence against falses and evils. A. E. 727. Fortress, or Bulwark, is pred. of divine good. A. E. 31G. Forts and Caves. (Ezek. xxxiii. 27.) F. are confirmations from the W ord, and c. are confirmations from scientifics. A. E. 388. Fortune is the divine providence in the ultimates of order, a. 1. idl. Friexd (John .XV. 14, 15) s. the spiritual man. 51. Friendship of Love, the, contracted with a person without regard to the nature and_ quality of his spirit is detrimental after death. U. 1. ^^Fnocst^ta^oeinations proceeding from cupidities, because they croak and have pruriences. A. il. 702. F. were produced from the watersof Egypi! because the waters of Egypt s. falses of doctrine upon which their reasonings were founded. A. R. 702. , ^ !• iaqq Frontlets between the Eyes (Deut. vi. 8) s. understanding. 1038. Frost (Exod. xvi. 14) is pred. of truth being made good, which is the good of truth. 8459. See Hoar Frost. Froth den. what is evil and false. 4 <44. ^ r -i i <• ^«, i\.a * Fructifications and Multiplications have not failed from the be^nnnin^ of creation, neither will fail to eternity. D. i . 56. Fruit^. the state of will in good. 3CG8. V (John xv 4, 5) s. good works which the Lord works by man, and which man works of himselt She Lord. A..R.463. Fh-st ripe f s. faith. 1071. F »,^ what he Lord gives to the celestial man, but seed producinjj f , is what f Pives to the spiritual man. (Gen. i. 29.) 57. F. s. wis4478. G. of heaven (Gen. xxviii. 17) s. the ultimate principle in which Oi^der closes. 3721. G. s. introductory knowledges of what is good K [U and true, out of the literal sense of the Word. A. R. 899, 901, 904. With every man there are two g., one leads to hell, which is open to evils and false principles therein originating, in thisg. are infernal genii and spirits ; the other g. leads towards heaven, and is open to goodnesses and truths therein originating, and in this g., are angels. The rational mind is the middle point to which these two ways tend. 2851. See Ways. Gates. Baptism and the holy supper are, as it were, two g. to eternal life. Every christian man, by baptism, which is the first g., is admitted and in- troduced into the things which the church teaches from the Word con- cerning another life ; which all are means by which man may be prepared for and led to heaven. The other g. is the holy supper, through which every man, who has suffered himself to be prepared and led by the Lord, is admitted and introduced into heaven. There are no more universal g. T. C. R. 721. Gatu s, the spiritual principle of the church. A. E. 700. Gather, to (Gen. vi. 21), is pred. of those thinnjs which are in the memory of man, where they are gathered ; it also implies, that goodnesses and truths should be jrathered together in man before he is regenerated. 679. To g. together in a place to battle (Rev. xvi. 16) s. to excite com- bat against truths in defence of falses. A. R. 707, 858. To be gathered to his people (Gen. xxv. 10), in the internal sense of the Word, where the subject is concerning the life of any one, as being rep., s. that he is no longer treated of; the ancients were accustomed to say when any one died, that he was gathered to his fathers, or to his people, and they un- derstood thereby, that he actually came to his parents, his relations and kinsfolk in another life ; for they knew that all who are in the same good meet and are together in another life ; and likewise all who are in the same truth ; of the former they said that they were gathered to their fathers, but of the latter tliat they were gathered to their people. 3255. A. E.€59. ^ Gatherers, grape, s. falses. A. E. 919. Gaza, or Azza, s. things revealed concerning charity. 1207. Gebal (Ps. Ixxxiii. 7) s. those who are principled in the externals of worship and doctrine. 2468. Gedaliah, King of Babel (Jer. xli. 1, 8) s. the profanation of good and truth. A. E. 374. Gehenna, is the hell of those in the concupiscences of adultery. 9010. Gems are pred. of truths grounded in good. 3812. Genealogy. It was customary with the most ancient people to give names, and by names to s. things, and thus to institute a g. ; for whatever has relation to the church may be considered in such a genealogical view, wherefore such names are common in the Word. 339. Genera and Species. Goods and truths, celestial and spiritual, are distinguished into their g. and s. with indefinite variety. 775. General, or common things, precede, into which particulars are insin- uated A. E. 904. Generate, to (Isa. Ixv. 23), is pred. of things that are of faith; and to labor, of the things that are of love ; the latter are called the seed of , the blessed of Jehovah, and the former are called offspring. 613. Gen- ii jj eration in the Word, relates to the work of regeneration. 613, 1145. *"' Generation of generations (Ps. Ixxii. 5) s. the churches after the flood 13 / 146 GIB. 837. Members or organs of generation cor. to celestial love, which is the love of the third or inmost heaven. 50G2. A. II. 213. Generations of the heavens and of the earth (Gen. ii. 4) s. the formations of the celestial man. 89. Perpetual generations or generations of an age (Gen. ix. 12) s. all who are perpetually created anew. 1041. Generated s. to be regenerated according to a life of divine truth. A. E. 419. Generation. Tlie soul is the seed of the father, and is clothed with a body in the womb of the mother. T. C. II. 92. Genesaretii, lake of (Luke v. 1), s. the knowledges of truth and good in the whole complex. A. E. 514. Genesis. The whole of the historical parts of the Word summarily involve the things which are treated of in the spiritual sense of the first sixteen chapters of G. S. E. L. P. p. 70. Genii s. such as arc principled in evil ; and spirits are such as arc prin- cipled more especially m what is false. C. S. L. 71. A. C. 5035. G. (the infernal) greedily draw in concupiscences, and inhale their sphere. A. R.837. Genitals cor. to the marriage of good and truth. 4462. In an opp. sf;nse to the loves of hell. A. E. 1009. Genius. From the hereditary g., in a long succession, children in- herit a particular g. 2300-1. Gentiles, the, who have {bought well of their neighbor, and lived ia good-will to him, receive the truths of faith in another life better than they who are called christians ; and more of the g. are saved than of the christians. 2284. Some of the g. spirits who lived a good life in this world, in one night are initiated into choirs, or into the company of spirits who speak together all as one, and each as all ; whereas with many christians it requires the space of thirty years to efiect the same purpose. 2595. The g. cannot profiine holy things like christians. 1327. Amongst the g., in another life, the Africans are most beloved, inasmuch as they receive the good things and truths of heaven more easily than others. 2604. Gerar (Gen. x. 19) s. those things which are revealed concerning faith. 1207. Germans. Concerning the spiritual characteristics of the G. T. C. R. 8145. The G. in the spiritual world are arranged towards the north. L.J. 48. Germinations are the productions of wisdom, originating in love. A. Or. 66-9. Gersiiom (Exod. xviii. 3) den. the quality of the good of truth, among those who are without the church. 8650. Gestures cor. to affections. 4215. Getiier den. various knowledges concerning good. 1233. Ghost. See Spirit. Giants (Gen. vi. 4) s. those who, through a persuasion of their own height and pre-eminence set at naught whatever is holy and true. 580- 583. Gibeah (2 Sam. vi.) s. the natural or ultimate principle of the church. A. E. 700. G. s. the same as Baale Judah, which see. G., Ramah, and Bethaven (Hosea v. 8), den. those things which appertain to spiritual truth, derived from celestial. 4592. \ \ GLA. 147 ii GiBEON. Sun standing still upon G. s. total vastation of the church. A. E. 401. Gibeonites (Josh. ix. 21-27) s. those who are continually desirous of knowing truths ; but for no other end than to know, without any regard to the use thence to be derived ; such were reckoned amonjrst the most vile. 3058. *^ Gift, an hidden (Gen. xliii. 23), den. the truth and good which are given by the Lord, whilst man is ignorant of it. 5664. The g. which Abraham gave to the sons of the concubines which he had (Gen. xxv. 6) s. lots in the Lord's spiritual kingdom. 3246. To send g. (Rev. xi. 10) s. to be associated by love and friendship, because a g. consociates, for it begets love, and causes friendship. A. R. 508. GiiiON, the river (Gen. ii. 13), s. the knowledge of all things relatin^i^Q Sea of Glass. Globe does not s. the g. of the earth, but the church in it ; but when g. and earth are meutioncd together, g. s. the church with respect to good, and earth s. the church with respect to truth. A. R. 551. Glorification, the Lord's, is spoken of in the Word, and in the in- ternal sense it is everywhere spoken of. 2249, 2523, 3245, 10.828. G. of the Lord's humanity s. the union of his humanity with his divinity; for to glorify is to make divine. 1603, 10.053, 10.828. The g. of the Lord (Rev. V.) takes place first in the superior heavens, then in the inferior heavens, then in the lowest heavens; and lastly confirmation and adora- tion by the superior heavens. A. R. 275. The g. of the Lord by man, when proceeding from the Lord, is the perpetual influx of divine good united to divine truth, with angels and men ; with those the g. of the Lord 13 the reception and acknowledgment in heart, that all good and truth is from the Lord, and thence all intelligence, wisdom, and felicity ; this, in a spiritual sense, is s. by thanksgiving. All g. of the Lord which is made by angels of heaven and the men of the church, is not from themselves, but flows in from the Lord. The g. which is from man only, is not from the heart, but only from the memory and mouth, and what proceeds from these is not heard in heaven. A. E. 288. G. of the Lord in the heavens some- times resembles an irradiation, flowing downwards, and aflecting the in- teriors of the mind. This g. is celebrated, when the angels are in a state of tranquillity and p6ace, for it then flows forth from their inmost joys and very essential felicities. 2133. Glorifications and Celebrations of the Lord, in heaven, are made from the Word, because in such case, they are made from the Lord, for the Lord is the Word, that is, essential divine truth therein. C/. o. L. ol. Glory s. divine truth as it is in heaven, because divine truth is the light of heaven, and from that light all the splendor and magnificence and g. is derived there. 4809, 9429. A. E. 42. In proportion as a society in heaven is in divine truth, in the same proportion all things there are resplendent, and in the same proportion the angels are in the splendor of g. A. R. 629. G. (Isa. iv. 5) s. spiritual good and truth. A. E. 594. G. (Matt. xxiv. 30") s. the Word in its spiritual sense. A. R. 24. G., originating in pride, is in them who are in the love of self, and c., not originating in pride, is in them who are in the love of uses. This latter g. is from spiritual light, but the former from mere natural light. A. R. 940. To give g. (Rev. xix. 7) s. to acknowledge and confess that all truth is from the Lord ; also to acknowledge that the Lord is God of heaven and earth, here, therefore, it s. to glorify, because this includes both. A. R. 812. To give ^. to God s. to live according to divine truth. A. E. 874. G. of the Gentiles (Isa. Ixvi. 22) s. the conjunction of good and truth. A. E. 365. The g. of God (Rev. xxi. 11) s. the Word in its divine light, which shines from the Lord by means of the spiritual sense, because the Lord is the Word, and the spiritual sense is in the light of heaven which proceeds from the Lord as a sun, and the light which pro- ceeds from the Lord as a sun is, in its essence, the divine truth of his divine wisdom. A. R. 897. Glory and Praise. (Isa. xlii. 12.) To give g. to Jehovah is to wor- {\ \: 1 ship him from internals ; and to declare his p. is to worship bun from externals. A. E. 406. Glory and Strength. By g., in the Word, when spoken of the Lord, is meant divine majesty, and it is pred. of his divine wisdom, and by s. is meant divine omnipotence, and it is pred. of his divine love. A. R. 22. . . , , J Glory and Virtue. (Rev. xv. 8.) G. s. divine spmtual truth ; and v., divine celestial truth. A. R. 6 74. Glory and Wisdom. (Rev. vii.) The reception of divine truth in the midtlle or second heaven is called g., and the reception of divine truth in the third heaven is called w. A. E. 465. Glory, Wisdom, and Thanksgiving s. the Lord's divine spiritual principle ; and Honor, Virtue, and Migut, his divine celestial princi- ple. (Rev. vii. 12.) A. R. 372. Gnashing of Teeth. Disputation heard at a distance like. A. R. 386. Gnaw, to, the Tongue s. to detain the thought from hearing truths. A. R. 696. Go, to. Inasmuch as to ^. and to be moved s. to live, therefore it waa said by the ancients, that " in God we are moved, we live, and are," and by being moved is meant the external of life, by living, its internal, and by being, its inmost. 5605. A. E. 768. Go after, to, or TO Follow (Gen. xxiv. 8), s. to be separated from the natural, and conjoined to the rationjil principle. 3042. Go DOWN, to, to see (Gen. xviii. 21) s. judgment, and consequently, visitation. 2242. . . Go FORTH, to (Gen. xix. 14), s. to recede from, or not to remain m [evil]. 2401. To g. f. (Gen. xli. 45) den. influx, or to flow in. 5333. Go NEAR, to (Gen. xxxiii. 12), s. adjunction and conjunction. 4376. Go OUT, to, FROM THE Face OF jEiiovAii (Gcn. iv. 16) s. to bo separated from the good of faith grounded in love. 398. To g. o. to meet (Gen. xiv. 17) s. to submit themselves. 1721. To g. o. (Gen. xxviii. 10) s. to live more remotely. 3690. To g. o. and to come in (Zech. viii. 10) s. the states of life Irom beginning to end. A. E. 695. Go TO THE Father, to (John xvi. 28), s. to unite the human to the divine essence. 3736. Go UP OVER, to (Rev. xx. 9), s. to climb over and pass by, conse- quently, to despise, or hold in contempt. A. R. 861. Go UP, to, and to go down. In the Word throughout, mention is made of going up, and going down, in speaking of going from one place to another, not by reason of one place being more elevated than another, but because going up is pred. of going towards interior or superior things, and going down, of going towards exterior or inferior things, that is, be- cause going up is pred. of going towards spiritual and celestial things, for these arc interior things, and are also believed to be superior ; and going down is pred. of going towards natural and terrestrial things, for these are exterior things, and are also to appearance inferior. 5406. The divine love flows into the aflection of good, and thence into the affection of truth, and vivifies and ill. the things which are in the natural man, and in this case, disposes them to order ; this is s. by going down. Hereby truths are elevated out of the natural man into the rational, and are conjoined with good therein, and this is s. by going up. A. C. 13* \\ ■ ^ 150 GOD. GOD. 151 Goat, from cor., s. the natural man. The g. which was sacrificed (Lev. xvi. 5-10^ s. the natm-al man as to a part purified, and the g. which was sent into the wilderness, the natural man not purified. A. E. 730. G. (Lev. xvi. 21, 22) s. faith; and because by the truth of faith man is regenerated by the Lord, and consequently, his sins are removed and cast into hell, therefore it is said, that "Aaron made the g. bear upon him all the iniquities of the children of Israel unto the land of separation, or into the wilderness." 9937. G. and ram (Dan. viii.) ; g. s. those who are in falses of doctrine because in evils of life, and ram, those who are in truths of doctrine because in goods of life. A. E. 734. Ile-g. of the she-g., in the Word, s. natural truths, i.e., truths of the cxteriial man, from which the delights of life are derived; also external truths grounded in delights. The truths of the external man, from which the delights of life are derived, are truths divine, such as are those of the literal sense of the Word, in which the doctrinals of a genuine church are grounded. These are properly s. by he-g., and the delights which arc thence derived are s. by she-g. ; thus by he-g. of the she-g., in a genuine sense, are s. they who are in such truths and consequent delights; but in the opp. sense, they who are in external truths, i.e., in appearances of truth de- rived from the sense of the letter, which are agreeable to the delights of their life, as those which are agreeable to the delights of the bodyf which in general are called pleasures, and which are agreeable to the delights of the mind [animus], which, in general, are honors and gains favorinf» self-love and the love of the world. 47G9. She-g. (Gen. xxx. 32) s. the good of truth, or the charity of faith. 3995. G. s. the good of innocence m the external and natural man. 94 70. G. s. faith separate from charity. A. K. 586. Goblets. Scientifics of the memory, as receptacles of truth. 9394. God, in the supreme sense, is the divine which is above the heavens, but G., in the internal sense, is the divine which is in the heavens; the divine which is above the heavens is divine good, but the divine in the heavens is divine truth, for from the divine good proceeds the divine truth, which constitutes heaven and disposes it in order. 72G8. G. is the term applied (Gen. vi. 11), and in the subsequent parts of that chapter, be- cause there was now no church. C19. The word G. is used, and not Jehovah (Geu. viii. 1), because as yet man was in a state before regenera- tion ; but when he is regenerate, and faith is joined with charity m him, then mention is made of Jehovah, as at vs. 20, 21. 840. G. ((icn. xxii. 8) s. the divine human. 2807. G. (Dan. xi. 38) s. the truth of the Word falsified. A. E. 714. The Lord's internal man, which is Jehovah him- self, IS called G. most high, and before a plenary conjunction or union was eflfected, is called possessor of the heavens and the earth. (Gen. xiv. 19.) 1 733. The Lord is called G. of Israel, because Israel is the spirit- ual church, and he is called rock, because rock s. divine truth, which is in the spiritual church from him. (2 Sam. xxiii. 3, 4.) A. E. 179. G. is love Itself, and wisdom itself, and these two constitute his essence. U. T. ?^*ii. i' .^^ ^^^^°" ^^ ^^^ ^^'"S love itself, and wisdom itself, is also life Itself, which is life in himself U. T. 39. G. is in all space, without space, and in all time without time. U. T. 30. D. L. W. C9, 73. The human- ity whereby G. sent himself into the world, is the son of G. U. T. 92. G. was made man, and man G., in one person. U. T. 101. That which man loves above all things is his G. U. T. 293. Upon a just idea of > G. the whole heaven and the whole church, and all things of re l.mon are founded, because thereby conjunction is effected with G., and by con- junction heaven and eternal life. Preface to A. R. and n. 469. G. is to ie thou-ht of from essence to person, and not from person to essence, for they who think concerning G. from person make G. three, but they who thhik of him fi-om essence make G. one. A. 11. Gil. The thought on y of G a. a man, in whom is the divine trinity of father, son, and holy spirit, opens heaven ; but, on the contrary, the /l^«"?^f ^^'^^^^"f Jj ^J bein vah God, also that there is no God as he. It was so said in the AVord because it that time they worshipped several G. in the land ^'here the church was, as also in the lands where the church was not ; and every one preferred his own God to the God of another; they distmguished them^ by names, and the God of the I^J^^l^t^^.^^V^^'n tLt Vvo^^ Jehovah ; the Jews and Israelites themselves believed also that sever^ G. were given, but that Jehovah was greater than the rest by reason of miracles; wherefore when miracles ceased they instantly lapsed into the worship of other G., as is evident from the historical of the Woni. 7401. (See Shaddai) " Thou shalt have no other G. before me, s., in the spiritual sense, that no other God is to be worshipped but the Lord Jesus Christ, inasmuch as he is Jehovah, who came into the world and accomplished the work of redemption, without which neither man nor an-el iould have been saved. The celestial sense of this comnaandment is, "that the Lord Jehovah is infinite, immense, and eternal ; that he is omnipotent, omniscient, and omnipresent; that he ^f ^^^ ff a";^™ ' the beginning and the end, who was, who is, and will be: hat he is essential love, and essential wisdom, or essential good and essential truth, Consequently essential life ; and thus the individual one from whom are aUthiligs. ^U. T. 294, 295. To be as G. (Gen. in. 5) s. to be under the guidance of self-love. 204. G. (Gen. xxxv. 2) s. falses. 4581. G.of 1/ I r 152 GOO. GOO. 153 the kings of Asliiir (Tsa. xxxvili. 19) s. reasoninirs from falses and evils, which agree with the proprium of man. A. E. o85. G. of silver s. falsi- ties, and G. of gold, evil lusts. (Exod. xx. 23.) 1551. The angels can- not speak the word G., but God. A. R. 9G1. The angels are called G. from the divine truth which they receive from the Lord. A. E. 313, C88. Gog and Magog s. those who are principled in external natural wor- Jiip, and not in internal spiritual worship. A. R. 858. GoiiM s. goods. 1G85. Gold (Rev. xxi. 18) s. the good of love from the Lord. A. R. 912. G., when twice mentioned, s. the good of love, and the good of faith orig- inating in love. (See Gen. ii. 11.) 110. G. of Sheba (Ps. Ixxii. 14) s. wisdom derived Irom divine truth. A. R. 379. G. tried in the lire (Rev. iii. 18) s. the good of celestial love. A. R. 311. G. s. spiritual good, and fine g. celestial good. (Ps. xix. 11.) A. E. CI 9. G. and precious stones (Rev. xvii. 4) s. divine spiritual gootl, and divine spiritual truth, both derived from the Word. A. R. 72G. G. s. the knowledges of things celestial, and silver, the knowledges of things spiritual. (Ezek. xvi. 17.) 1551. G., brass, and wood, rep. the three celestial principles; the inmost principle is rep. by g., the inferior by brass, and the lowest by wood. (Isa. ix. 17.) 113, 1551, 9881. Golden Age. The ancients distinguished the times, from the first ago of the world to the last, into golden, silver, copper, and iron ages, to which also they added an age of clay. The g. a. they called those times when there was innocence and integrity. (See Most Ancient Church.) But they called silver those times when there was no longer innocence, but still a species of integrity ; the copper and iron ages they called those which were still inferior. They gave these names from cor., not from comparison. 5658. See Silver Age. Golden Altar s. the very essential divine good and truth in tho Lord's divine human. 3210. Golden Calf, the, in a spiritual sense, s. carnal pleasure. U. T. 849. Goliah the Philistine rep. those who are in truths without good ; or those who are in the pride of self-derived intelligence. A. E. 781. GoMER den. those who are in external worship. 1131. Gomorrah s. the lust of bearing rule from a principle of the false. 2141. Good, with man, is from a twofold origin ; namely, from what is hered- itary, and thence adscititious ; and also, from the doctrine of faith and charity, in the case of the gentiles from their religious principles. 4988. G. from the Lord is continually flowing in ; and, as it were, presses and solicits to be received. 5471, 5497. G. is essentially the holy divine proceeding from the Lord, and flows by a superior way, or door, into man. 3207. G. is called Lord, in respect to a servant, and father, in respect to a son. (Mai. i. G ; Ps. cv. 17, 20-22.) 4973. From g. all liberation and salvation is derived. 2709. A man does not know what g. is, in reality, before he is in g., and has his perceptions fi'om it. 3325, 3330, 333G. The celestial see truths from g. alone. A. R. 121. If man lives in g., he is a heaven in its least form, or his interiors cor. to the three heavens. 5145. Unless a man is in g., his internal man is not opened, but remains closed. 10.3G7. No one can do g. Avhich is really f. from himself; but at this day scarce any one knows whether the g. which e does be from himself, or from God, because the church has separated f^\ith from charity. Dec. 9. lie who is in g. is in the faculty of seelni» truths which flow' from general truths, and this iu a continual series. 5527. G. is actually spiritual fire, from which spiritual htat, which makes alive, is derived. '490G. Every g. has its particular delight from use. 3049, 4984, 7038. Although divine g. is united to divine truth alone, it never- theless flows into interior truths, and joins itself with them ; yea, it even flows into scientific and sensual truths, which are scarce any thing but fallacies, and joins itself with them; if it were not so, no man could possi- bly be saved. 2554. There is civil g., moral g., and spiritual g. Civil g. is that which a man does whilst actino; under the influence of civil law ; and by this g. and according to it, he is a citizen in the natural world. Moral g. is that which a man does whilst acting under the influence of the law of reason ; and by this g., and according to it, he is a man. Spir- itual g. is what a man does whilst acting under the influence of a spiritual law ; and by this g., and according to it, he is a citizen in the spiritual world. These three kinds of g. Ibllow in this order ; spiritual g. is the supreme, moral g. is the middle, and civil g. is the ultimate, or lowest. Doc. of Life, 12. Natural g. is not really g., unless also it be made spirit- ual g. A. E. G19. Spiritual g. flows immediately into natural g., but medi- atelv into natural truth. 3314, 45G3. Celestial g. is g. in essence, and spiritual g. is g. in form. A. E. 283. When g. is so formed, that it may be intellectually perceived, it is called truth. 3049. G. has relation to the will, truth to the understanding; from the love of g. in the will, pro- ceeds the love of truth in the understanding; from the love of truth pro- ceeds the perception of truth; from the perception of truth, the thought of truth; hence comes the acknowledgment of truth, which is faith in its genuine sense. Dec. 3G, 38. G. is to every one that which is the dehght of his afll'ctlon, and truth is that which is the pleasantness of his thought derived therelrom ; from the delights of the alfections and the pleasant- nesses of the perceptions and tlioughts is derived the vital heat. D. P. 195. G. is Lord and truth is minister, and when it is said of a Lord that he gave authority to a minister, or of g., that it gave authority to truth, in he internal sense, it is not s. that it ceded the dominion thereto, but that it applied itself, for in the internal sense a thing is perceived as it is in it- self, but in the sense of the letter, it is expounded according to appear- ance, for g. always has the dominion, but applies itself that truth may bo conjoined to it. *4977. G. is called Lord, and truth servant, before they are conjoined, but afterv^^ards they are called brethren. 42G7. G. is connate to man, but not truth. 3304. The g. of the inmost heaven is called celestial, of the middle heaven spiritual, and of the ultimate heaven, spiritual natural. II. and 11. 31. Good of Charity, the, like a flame from heaven, illuminates truths, and manifests the deformity of fallacies. 5510. Good of lNFANCY,^he,'is not spiritual, but becomes so by the implant- ation of truth. II. and II. 277. AVithout the g. of i. and childhood derived from the Lord, man would be worse and more fierce than a wild beast. 3793. Good of Love, the, is celestial good, which is that of love to the Lord ; and the good of charity is spiritual good, which is that of love towanls our neighbor. A. R. 89. The g. of 1. is not good except so far as it is united to the true of wisdom ; and the true of wisdom is not true, except sd far as it is united to the g. of 1. D. P. 2. The g. of 1. does not operate any thing 154 GRA. (iRA. 155 from itself, but through the truth of wisdom, nor does the truth of wisdom operate any thing from itself, but from the g. of 1. A. R. G49. The g. of 1. produces and disposes truths in order with man when he is regenerated, and afterwards holds them in order. 984G. The g. of 1. and charity is entirely from the spiritual world. 5051. Good of the Natural PRixcirLE, the, is the delight which is per- ceived from charity, or from friendship which is grounded therein. 2184. Good of Remains are three kinds ; viz., good of infancy, good of ignorance, and good of intelligence. 2280. Good of Truth, the, when it is with any one, is the good of life, for truth becomes good by a life according to it ; before that, truth is not good with any one, for truth, when it is only in the memory, and thence in the thought, is not good, but is made good when it comes into the will, and from thence into act, for the will itself transforms truth into ^ood, which is manifest from this, that whatsoever man (homo) wills, this he calls good, and whatsoever he thinks, this he calls truth. A. E. 458. Good Works s. at once charity, and faith in internals, and at the same time their effects in externals. A. R. 949. They who primarily respect goods of charity, which are g. w., are in reality in truths of doctrine, but not on the contrary. A. R. 82. Goods and Truths, all, which arc in the natural or external man, are conceived and born from the rational or internal. 3G77. G. and t. that are not absolutely genuine, serve as a means of introduction of those which are; and the former are afterwards relinquished. 3GG5, 3G90, 4145. G. and t. internal, are s. by oil and wine ; but g. and t. external, by wheat and barley. A. E. 37G. Gopher Wood (Gen. vi. 14) is a sulphureous wood, and s. concupis- cences. C43. Goshen, land of (Gen. xlvi. 28), s. the inmost of the natural mind. 5910. Gospel, the, s. the coming of the Lord ; and to preach the g. is to an- nounce his coming. A. E. G13. G. is glad tidings, and the everlasting g. is the truths and goods of the W^ord revealed at the second advent of the Lord, which took place in the year 1757. A. R. 478. Governments in the heavens are various; of one sort in the societies which constitute the Lord's heavenly kingdom, an»l of another sort in the societies which constitute the Lord's spiritual kingdom. G. in the Lord's celestial kingdom is called justice, and in his spiritual kingdom is called judnrment. There arc also g. in the hells. IL and IL 213, 214, 215, 220^ Governors (Gen. xli. 34) s. things common or general, because these are over particulars. 5290. G. of Israel (Judges v. 9) s. the troths of the church. A. E. 355. G. in heaven dwell in the midst of their society, , more elevated than others. IL and IL 218. * Governs, the Lord, the human race as one man. D. P. 1G3. G. hell by opposites. D. P. 299. Gourd, the, which God prepared to come up over the head of the prophet Jonah (iv. G) s. the evil and self-love of the Jewish nation. A. E. 401. See Wild Gourds ^ • Grace s. the salvation of mankind. 598, 981. " To find g. in thine eyes," was a customary form of speech on every occasion of respectivity. I 2157. To give g. (Gen. xxxix. 21) s. relief, for to give g. in temptations, is to comfort and relieve by hope. 5043. They who are principled in truth, and thence in good, implore only g.; whereas they who are princi- pled in good, and thence in truth, implore mercy of the Lord. 2412. G. 13 applied to the spiritual, and mercy to the celestial. 598. Grain s. interior goods and truths. 7112. Granary, or Barn, s. heaven. A. E. 911. Grand or Greatest Man. The three heavens together constitute the g. or g. m. 4330. All who arc therein are in heaven, but all who are not, cor. with the various corruptions and diseases of the human body, and arc in hell. 4225. The ^. m. is heaven. In the head of the g. m, arc those who are called celestial ; from the beast even to the loins are those who are called spiritual ; and in the feet are those who are called natural. A. E. 708. Angels know in what province of the g. m. they are, but spirits do not. 4800. Not only these things in the body which are external and visible to the sight according to their functions and uses, cor. to the g. m., but also those things which arc external and not extant to the sight ; consequently, both those things which arc of the external man, and those which are of the internal man. The societies of spirits and angels to which the things of the external man cor., are in a great part from this earth ; but those to which the things of the internal man cor., are for the most part from other earths. 4330. Grape, the blood of the, s. spiritual celestial good, which is the name given to the divine in heaven proceeding from the Lord ; wine is called the blood of g., inasmuch as each s. holy truth proceeding from the Lord, but wine is pred. of the spiritual church, and blood, of the celestial church ; and this being the case, wine was enjoined in the holy supper. 5118. G., in a good sense, mean goodness, and in an opp. sense, evil. 2240, 5117. To cat sour g. s. to appropriate to one's self, the false of evil. A. E. 556. Wild g. (Isa. v. 1) s. evils opp. to the goods of charity. A. E. 375. G. and clusters s. works of charity, because they are the fruits of the vine and the vineyard, and by fruits, in the Word, are s. good works. A. R. G49. G. of gall and clusters of bitterness (Deut. xxxii. 32) s. evils from dire falses. A. E. 433. To gather g. s. to collect for use, especially such things as are serviceable to the understanding. (See Jer. vi. 9 ; Lev. xix. 10; xxvi. 5; Deut. xxvi. 7; xxiv. 21.) A. E. 919. To gather g. (Rev. xiv. 18) s. to brin^f forth the fruit, and to make an end, the same as to reap. A. R. G49. Gathering of g. s. the devasta- tion of the church. A. E. 919. Gleaning g. when the vintage is done (Isa. xxiv. 13), s. the vastatlon of the church as to truth. A. E. 313. Grape-Gatherers (Obad. ver. 5) den. falses which arc not from evil; by those falses the goods and truths stored up by the Lord in man's interior natural principle, that is, remains, are not consumed, but by falses derived from evils, which steal truths and goods, and also apply them to confirm evils and falses by sinister applications. 5135. G.-g. s falses ; thieves s. evils which devastate the truths and goods of the church ; but robbers s. falses as well as evils. (Obad. ver. 5.) A. E. 919. Grass s. the scientific principle, for as green g. serves animals for sup- port, so scientific truth serves men for spiritual nourishment. A. E. 507. G. is scientific truth, and flower of the field is spiritual truth. (Isa. xl. 5, 6.) A. E. 507. Green g., in the Word, s. that good and truth of the 150 GRA. GRO. 157 church, and of faith, which first springs up in the natural man. This is also s. by herb in the field. A. R. 401, 42 G. Green g. also s. that which IS alive with man ; and g. burnt up s. tliat which is dead with him. A. R. 401. G. and the pulse of the herb (Ps. xxxii. 2) s. what is most vile. 006. G. s. science from a spiritual origin, or that by which spiritual truth is confirmed ; but reeds and rushes s. science from a sensual origin, or that by which the fallacies of the senses are confirmed. (Isa. xxv. 7.) This science, considered in itself, is only of the lowest natural degree, which may be justly called material and corporeal, in which there is little or no life. A. E. G27. GRASsiiorPERs s. the same as locusts : the false which vastates the extremes of the natural. 7G43. Grate of Network around the altar (Exod. xxvii. 4) s. the sensual external, or that which is the ultimate of life with man. 0726. Gratis. Truths are given g. from the Lord to those who desire them. A. E. 840. Gratuitous Gifts. In the heavens all the necessaries of life are given gratuitously. D. L. W. 334. Grave (Ps. Ixxxviii. 5) s. hell. A. E. C59. To come forth out of the g. (John v. 29) s. to come forth out of the material body, which is the case with every one immediately after death. A. E. G51). When the subject treated of is concerning those who are in truth from good, then by g. is s. the removal and rejection of the false from evil ; and by burying, is understood exsuscitatlon and resurrection to life, as also re- generation ; for with man, who is in truths from good, the false from evil is removed and rejected to hell, and himself, as to his interiors, which are of his spirit, arises and enters into a spiritual life of truth from good. A. E. G59. G. s. the hell where evils predominate, and from whence they arise ; and destruction, the hell whence lalses predominate and arise. (Ps. Ixxxviii. 12.) A. E. GoO. G. (John v. 28, 29) s. places in the in- ferior earth [of the spiritual world] where they were reserved and kept by the Lord, who had previously lived a lile of charity, and acknowledged his divine, and at the day of the last judgment were elevated into heaven. A. E. 899. " And the g. were opened, and many bodies of saints which slept arose and came out of the g. after his resurrection, and went into the holy city and appeared to many." (i\Latt. xxvii. 52, 63.) They appeared in testification, that although they had been detained in spiritual captivity, unto the Lord's coming, they were then liberated by him and introduced into heaven. 8018. See Monuments, Sepulchres. Graven Image (Exod. xx. 4), which we are commanded not to make, s. that which is not from the Lord, but from the proper self-derived intel- ligence of man ; that which is from his intellectual proprium is called g. i., and that which is from his voluntary proprium is called molten image ; to adore them, is to love that above all things which proceeds from them. 88 G 9. See Idol, Image. Gravity, in the natural world, cor. to good in the spiritual world, and extension to truth ; the reason is, because in heaven, whence cor. are, there is not given either g. or extension, because there is no space ; there appear indeed things heavy and extended, but they are appearances arising from the states of good and of truth in the superior heaven. 5658. \ I Great is pred. of good, and, in an opp. sense, of evil A. R. o82. Great Day of God Almighty (Rev. xvi. 14) s. the coming of the Lord, and the establishment of a new church. A. K. * 04. Great Lights (luminaries) s. love and faith, and are called in Gen. 1 14 15. IG, 17, sun, moon, and stars. 31. , , . Great Men (Rev. vl. 15) s. those who are in good, and in an opp. sense,'tiose whoVe in evil.' A. R. 337. G. m. (Rev vi- 2.) s. internal £Toods which are coods of the internal or spiritual man. A. L. 408. U. Tof' Jerusalcm,°etc. (Jer. v. 5, G), s. those who go before the rest m tcacliin *™Grea^' Ind^NuMEROUS. (Gen. xviii. 18.) G. is pred. of goo.1, and n of truth fTrounded in good. 2227. , « , t t ^t* Grevt and Wonderful (marvellous), when pred of the Lord (Rev. XV. l),'havc reference to his divine omnipotence, and his divme provi- dence. For man, when he refiects on the greatness of the Loj^' natu- rally looks to his divine omnipotence; and when he ^l^^ks of the Lord, as bein^r w., he has respect to his divine providence. A. L. 927. U., m ?he Word, is said of su^h things as are of affec^n a-H-e^^^^^^^ lous, of such things as are of thought and of faith. (Rev. xv. 1 .) A. li. Greater and Lesser s. good and truth. 3296. Greatest In the g. and in the least things, the Divme is the same. D. L. W. 77-82. ^ . ^, A T- o^o Grecians s. the gentiles who are in falses. A. E. 24J. Greece, in the Word, s. the nations about to receive the truths doctrine. A. E. 50. It s. the same as isles. A. R. 34. The king of G. ren. the same as the goat. (Dan. viu. 2, 14.) * • i>^- „ . . . ?}REEKS, sons of the (Joel ill. 8), s. the falses of evil. Also the gen- tiles which are in falses. A. E. 242. r nr flmmshincr Green s. the scientific and sensual principle, i 691. G., or flourishing, 8. what is alive. A.R.401. A. E. 507. The natural sphere round about the Lord appears g., like the emerald. A. R- 232. Grey IIair s. the last of the church. 55 jO. Grief, anxiety of heart or will. 5887, 8. . ^ • i Grieve at Heart, to, has respect to love, and to repent, to wisdom. ^^GRiND,^to collect and learn such things as are serviceable to faith. ^ Grind 'to Po^t>er, to (Exod. xxxii. 20), s. to fonn what is false from infernal pleasure, thus the infernal false. 10.464. See Mill. . . "nders, in'the Word, are they who within the church are pnnci- pled in truth from the affection of ^ood; but in an opp. sense, they who within the church are principled In truth from the affection of eviL 4335. Grizzled. See Spotted. . . . Grove s. intelligence. U. T 200. G. have yanous ^S^^f ^lons ac- cording to the particular kinds of trees growing in them. The g. where 14 WW. 4-*WWi 158 HAB. L olives grew, s. the celestial things of worship ; the g. where vines grew, s. the spiritual things thereof; but the g. consisting of fig-trees, of cedars, of .firs, of poplars, and of oak, s. various things appertaining to thinn-s celes- tial and spiritual. 2722. ° Groves and Images in the Open Air. (Isa. xvii. 8.) G. s. religion from falses, and i. religion from evils of the false. A. E. 391. ° Ground, in a universal sense, s. the church, and the man of the church in particular. 870. In the AVord there is an accurate distinction made between g. and earth ; by g. is everywhere s. the church, or some- what relating to the church ; hence also is derived the name of man, or Adam, which isg. ; by earth (Gen. i.), is meant where the church is not, or where there is nothing relating to the church; earth only is named, because as yet there was no church, or regenerate man. In the second chapter mention is first made of g., because then there was a church. 5GG. When man is regenerate he is no longer called earth, but g., because celestial seeds are implanted therein ; he is also compared to g., and is called g. in every part of the Word. 2G8. See Earlli. Grow, to, s. to be perfected. 2G4C. Grub s. the falses and evils of the external man. 9331. Guard. The literal sense of the Word is a g., to prevent the interior divine truths of its spiritual sense from being injured. A. R. 898. To g. (Gen. xli. 35) den. to store up. 5298. G. (Gen. xxxvii. 3G) s. those things that minister. 4790. Guile s. to deceive and seduce from a deliberate purpose. A. E. 866. Guilty. He is g. who knows that a thing is evil, and yet does not restrain himself. 9075. Gulf, great (Luke xvi. 2G), is opp. and contrarietv of the states of life. 9346. Gum den. the truth of good. 5G20. Gutters (Gen. xxx. 38) s. good of truth in the natural principle. 4016. Gyres. There are g. into which recent [newly deceased] spirits are obliged to be inaugurated, to the intent that they may be initiated into the consorts of others, so as both to speak and think together with them. The first introduction into g. is, that they may be accommodated together; the second is, that the thought and the speech may be in concord together ; the third is, that they may mutually agree amongst each other as to the thoughts and as to the affections ; the fourth is, that they may agree to- gether in truths and goods. 5582. H. H (the letter) involves infinity, because it is only an aspirate ; hence it •was added to the names of Abram and Sarai, that each might rep. the divine, or Jehovah. A. E. 38. U. T. 278. The letter H is the only one in the name of Jehovah which implies divinity, and s. I Am, or esse. 2010. Habit. All that the parents contract from actual use or b., is derived into their offspring. 3469. Habitation (Gen. xxvii. 39) s. life. 3600. The h. of holiness, a. ■ HAL. 159 ! \\ the celestial kingdom ; and the h. of honorableness, the spiritual kingdom. (Isa. Ixiii. 15.) 39G0. II. and footstool of Jehovah (Ps. cxxxii. 7) s. the spiritual and natural sense of the Word. A. E. G84. See Tents and Tabernacles. Hadar rep. things of the si)iritual church. 3268. Hadoram (Gen. xxvii.) s. a ritual of the church called Eber. 1247. Hadradrimmox (Zech. xii. 11) s. the love of honor, dominion, and power. A. R. 707. Hagar (Gen. xvi.) s. the affection of sciences of the external man also the life of the exterior or natural man. 1890. Hagarexes, the (Ps. Ixxxiii. C), s. those who are principled in the ex- ternals of worship and doctrine. 2488. Hai, or Ai, s. light der. from worldly things. 1453. Hail s. the false principle destroying good and truth. A. R. 714. H. s. the false from evil in the exterior natural principle. 7677. H. of a talent weight (Rev. xvi. 21) s. direful and atrocious falses. A. R. 714. When divine truth from the heavens flows into the sphere which is abouj; the evil, and appears as a storm, formed from the evil affections and thence the falses of their thoughts, then that influx is turned into various things, and into h. amongst those who from evils and falses think against the good and truth of heaven and the church, and vehemently oppose them. A. E. 704. Hair is occasionally mentioned in the Word, and it therein s. the natural principle, because h. are excrescences in the ultimate parts of man, as also the natural principle is in his rational principle, and the in- terioi's thereof 3301. A h. in the Word s. the least of all things. D. P. 159. Grey h. (Gen. xlii. 38) s. the last of the church, for grey li., when the church is treated of, s. its last (or ultimate) ; this last (or ultimate) is also s. by grey h. in Isa. xlvi. 4. 5550. See To Comb the Hair. Hairs of the Head, the Beard, and the Feet. (Isa. vii. 20.) H. of the h. s. the ultimate of wisdom, of the b., the ultimate of intelligence, and of the f., the ultimate of science. A. E. 569. II. of the h. s. the ultimates of love and wisdom ; it was on that account that Sainson*s strength lay in his h. A. R. 47. II., when pred. of the Lord, as in Rev. i. 14, s. the divine good which is of love and the divine truth which is of wisdom, in the ultimates of the Word. A. R. 47. S. S. 35, 49. Hairy Garmext s. the truth of the natural principle. 3297, 3301. Hairy Man (Gen. xxvii. 1 1) s. the quality of natural good respect- ively. 3527. Half, the, and the double as to numbers in the world involve a sim- ilar signification. 5291. Hallelujah den. the joy of heart arising from the worship, confes- sion, and celebration of the Lord, as the only God of heaven and eartL A. R. 803. Hallowed be thy Name (Matt. vii. 9) s. to go to the Lord and to worship him. (See Rev. xv. 4 ; John xii. 28, etc.) The father is hallowed in the son, and by angels and men, through the son. (See also John xviL 19-2G.) A. R. 839. II. be t. n. is to be understood as relating to the father in his humanity, which is the father's name. U. T. 112. Halo s. the sphere of divine good. 9407. Halt. In the original tongue the h. is expressed by one expressioDy 160 IIAN. ( IIAR, 101 and be that haltcth bv another ; and by b., in a proper sense, is s. they who arc in natnral good, into which spiritual truths cannot flow by reason of natural appearances and the fulhuies ot* the senses ; and in an opp. sense, they who are in no natural good, but in evil, which altogether hin- ders the influx of spiiitual truth ; whereas by one that h., in a proper sense, are s. they who are in natural good, into which common [orgcneral^j truths are admitted, but not particular and singular truths, by reason ot ignorance ; but in an opp. sense, they who are in evils, and thereby do not even admit common [or general] truths. 4302. See Lame. Halt upon tiii: Thigh, to (Gen. xxxii. 31), in the supreme sense, wherein the Lord is treiited of, s. diat truths as yet were not arranged into that order, that all together with good might enter celestial spiritual good. 4302. In the internal historical sense, it also s. that goods and truths were altogether destroyed with the posterity of Jacob. 4314. Ham, the land of, s. the church destroyed. A. E. 448. The sons of II. are all those who are scientifically skilled in the knowledges of faith, and have no charity; or who are scientifically skilled in the interior knowledges of the AVord, and in its very mysteries ; or in the science of all things contained in the literal sense of the Word ; or in the science of other truths ; or in the knowledge of all the rituals of external worship ; if they have no charity, they are the sons of II. 11 G 2. Hamathite s. variety of idolatry. 1204-5. IIammeu (Jer. xxiii. 29) s. the truth of faith in the ultimates. A. E. 411. Hamor, the father of Schcchem, rep. the truth of the church among the ancients. 4442. Also, the good of the church amongst the ancients. He also rep. life, for life is of good, as doctrine is of truth, which is Schechem, II. son ; and because II. condescended to the external things of the sons of Jacob. 4471. Hand s. abilitv, power, and thence confidence. 878. Under the h. (Gen. xli. 33) den. lor disposal in all necessity, for h. s. power, and what is in the power of any one, is at his disposal. 5200. To lay the right hand upon any one, when pred. of the Lord (as in Matt. xvii. C, 7 ; Rev. i. 17, etc.), s. to inspire him with his life. The ground and origin of this is, because the presence of the Lord with man is adjunction, and so conjunction by contiguity, and this contiguity is nearer and fuller, jn 8. that there was not any intelligence. "A. E. 577. II. upon the head (Jer. ii. 37) rep. shame. A. E. 577. II. s. the omnipotence of truth from good, and arm, the omnipotence of good by truth. (Ps. Ixxxix. 21.^ A. E. 084. II. s. power; arms, still greater power; and shoulders, all power. 1085. Communication is produced by the touch of the h., inas- much as the life of the mind, and thence of the body, exerts itself in the arms, and by them in the h.; hence it is, that the Lord touched with his h. those whom he restored to life and healed. A. II. 55. To hold up the h. (Exod. xvii. 11) s. faith looking towards the Lord. 8G08. The works of a man's h. s. the things proper to man, which are evils and falses; and the works of the h. of God s. the things proper to him, which are goods and truths. A. U. 457. When h. and" feet are mentioned together, I I'll the former s. the interiors of man ; and the latter his exteriors; or both whatever is spiritual and natural in man. (Exod. xxx. 19.) 10.24l! H. (Gen. xvi. 12) s. falses and truths combating. 1950. II. (Gen. xxvii* 10) s. the faculty of receiving. 3551. II. (Isa. xxxi. 7) s. man's pro- prium. 1551. See Uojld Hand— Ten. Handi-tx, an, s. the same as hands. 2177. Handles s. the taculty of conjunction by good. 9011. Handmaid s. the aflectiou of things rational and scientific. 2507, 2057. II. (Gen. xxx. 3) s. the aflirmiiig medium of conjoining interior truths with natural or external truths. 3913. H. (Gen. xxxiii. 2) s. the aflection ot sciences and knowledges, and means serviceable to the con- junction of the external and internal man. 3913, 4344. H. (Gen. xxxin. 7) s. scientifics of external things derived from the world, which are the most common or general of all. 4300. Hand-Biieadth s. conjunction there of truth from the divine. 9534. Hand-Staff and Speaii s. self-derived jwwer and confidence. A. E. oo 7. Hang, to (Gen. xli. 13), s. to reject. 5242. Hanging rep. the dam- nation ot profanation. 5044. Hannah, the prophecy of (1 Sam. ii.), treats concerning the depriva- tion ot truth among those of the church who arc in no affection of spirit- ual truth, and concerning the reception and illustration of those who are without the church, because in the affection of spiritual truth. A. E. 357. Hanoch den. those who are the truth of faith. 3242. IlArpiNESs must be within joys and flow from them, and this is derived to every angel fi-om the use he i)romotes. T. C. 11. 735. Happy and Delightful. All truth which is celestial, or what is pro- duced from a celestial principle, is h. in the internal man, and d. in the external. 1470. Haiian (Gen. xi. 28) s. intei-ior idolatrous worship. 130 7. H. (Gen XII. 5) s. an obscure state. 1431. IL (Gen. xxviii. 10) s. external ffood and truth. 3091. H. (Gen. xxix. 4) s. collateral g^d of a common stock. 3777. Haubour, or Haven, the station where scientifics terminate and com- mence, or where thei-e is a conclusion of truths from scientifics. 6384. Hard Things (Gen. xhi. 20) s. non-conjunction, by reason of non- correspondence. 5511. IlAiiLOT, an, s. the aflection of falses, thus the church corrupted. 4522. *■ Harmony, spiritual, is the h. of the goods of love. 8003. Harpers and INIusicians (Rev. xviii. 22) have respect to spiritual affections. A. lu 792. Ilaips s. confessions of the Ix)rd from spiritual goods and ti-uths. A II. 270. Harps and all stringed instruments have respect to spiritual affections, and wind instruments to celestial affections. A. lv.^92, Sound or speech descending from the inferior heavens is sometimes heard like the sound of harps, not that they are plavin^ upon harps, but because the voice of confession of the Lord from io^ of" heart, 13 so heard below. A. II. 010. Harbow, to. To h. the earth s. to deposit in the memory. A. E. 3<4. "^ 14* ,../■■ ^' 162 HEA. HEA. 163 Harshness, the, of the literal sense of the Word when it passes tow- ards heaven, beionies gentle and mild. 4002. Hart s. the natural ailcction of truth. C413. lUiiVFST «. the church with respect to divine truth; because from h. is procured corn of wh'uh bread is made; and by corn and Thread is s. trood of the church, and that is procured by means of truths. A. K. C4o. II. (Joel iii. 13) s. the last state of the church, ^^\^cn the old church i3 devastated as to all good and truth. A. E. Oil. A. R. C4G. II. (Mark iv. 29) s. the increase of the church in general and particular. A. ±.. livsTEX, to, or Hastiness, in the internal sense, docs not den. what is quick, but what is certain, and also what is full, thus every event, for h. involves time, and in the spiritual world there is not time, but instead ot time there is state, thus the haste of time has relation there to such a quality of state as cor., and the quality of state which cor. is, that there are several things which are together efllcient, from which results a cer- tain and full event. 5284. To h., pred. of Josq)h (Gen. xlni. 30^, s. whafe bursts forth from the inmost, for it follows, because his compassions were moved, whereby is s. mercy from love; when this bursts lorth, it bursts forth from tiie inmost, and this at the first striking of the eye, or at the first moment of thought, therefore, by hastening, nothing else is hero s. but from the inmost. 50 00. Hatch, to, Eggs. To perform uses. A. E. 23G, 721. Hatchet s. the intellectual proprium. 8942. Hate, to (Gen. xxvii. 41), s. to be averse to. 3G05. HvTRED is contrary to charity, and if it does not murder with the hand, yet it murders in mind, and by all possible methods, being only prevented from committing the outward act by outward restraints ; wliere- tore all h. is blood. Sec Jer. i. 33, 34; and whereas h. is blood, all iniquity is blood ; for h. is the fountain of all inupnties. Hosca iv. 2, 3, ^ IIavilah (Gen. x. 28) s. a ritual of the church called Eber. 1245. The land of H. (Gen. 11. 1 1) s. the celestial man. 110. H WEN, or Tort, or Harror. H. den. the station where scientific^ terminate and commence, or where there is a conclusion of truth from scientlfics. 0384. • -^ i a -ir Hawk rep. the natural man separate from the spiritual man. A. \ . IIazarmaveth (Gen. x. 26) s. a ritual of the worship of the church, called Eber. 1247. ,,..,. Hazel-Tree (Gen. xxx. 37) s. natural truth. 4014. , . , Hazezon-Tamar, cKelling in, s. falses from which evils arc derived. Hazas. various religious principles and kinds of worship. 2803. II\zoR, the inhabitants of (Jer. xlix. 30), s. such ^ possess spiritual riches, which are the things of lalth. 382. H. (Jer. xlix. 33) s. the knowledges of truth. A. E. 280. He Is can only be pred. of Jehovah. 920. . Head the, in the Word, s. inteHiirence and wisdom, and in a universal sensed the understanding of truth and the will of good, but in a bad sense, as in Kev. xiii. 3, it s. only science, and sometimes it s. insanity arising i from mere falses. A. E. 785. The h. rep. things celestial and spiritual. 2102. Tlie h. s. wisdom originating in love. A. R. 823. The h. cor. to^ the third heaven. A. E. 05. The h. when mentioned concerning the Lord, means the divine in first principles. A. E. 06. Also, the divine love of the divine wisdom. A. K. 47. Above the h. in heaven, are the celestial men of the most ancient church. 1115. Those who are in the h. in the grand man, which is heaven, are all in good above the rest; for they are in love, ])cace, innocence, wisdom, knowledge, etc., and conse- quently, in joy and happiness ; these flow into the h., and into those things which are of die h. with man, and cor. to them. II. and II. 96. The h. of a man s. the all of his life; and the all of man's life has relation to love and wisdom. A. II. 47, 534, 565. Heads, the seven, of the dragon, and of the beast rising out of the sea (Uev. xii. 3, and xiii. 3), s. insanity arising from mere falses. A. R. biiS, 570. [ Healing, reformation by truth derived by good. A. E. 283. Healing In his Wings (Mai. iii. 20) s. reformation by divine truth from good. A. E. 284. Heap, an (Gen. xxxi. 46), s. good, because formerly, before they built altars, they made h., and ate together upon them, as a testimony that they werejolncd together in love. 4192. To h. together (Gen. xli. 49) den. to multiply. 5345. Hear, to, s. reception and perception, thence also influx, for the things which arc received and perceived, flow in. 9926. To h. (Rev. ix. 21) s. the perception which is from the will of good, and thence obedience, because speech enters the car together with sound; and the truths of the speech enter the understanding and thought, and the sounds, th «vill, and thence the aflection. This originates from the spiritue' *^orld. A. E. 588. A. R. 87. To h. a voice, when pred. of the Lord (as in Gen. xxi. 1 7), s. to bring help. 2691. To h. a voice from heaven (Rev. xiv. 13) s. a prediction from the Lord. A. R. 639. Hearing the words of the prophecy of this l)ook (Rev. xxii. 18) s. to read and to know the truths of doctrine. A. R. 957. Hearken, to, to jiy voice (Gen. xxvi. 5), being pred. of the Lord, s. to unite the divine essence to the human by temptations. 3381. To li. to father and mother (Gen. xxviii. 7) s. obedience from affection. 3684. To h. (Gen. xxx. 22) s. providence. 3966. See Obedience. Heart, the, cor. to love or ctiarlty in the will, which has relation to good, or to evil, according to the pred. of the subject. 2525. ^ U. T. 705. A great h. (Dan. vili. 8) s. the