Columbia ©nttJf rsfitp mtl)f(£itpofi1fuigork THE LIBRARIES V 'f^ ACTS OF ARCHBISHOP COLTON IN HIS METROPOLITAN VISITATION THE DIOCESE OF DERRY, A.D. MCCCXCVIL; WITH A RENTAL OF THE SEE ESTATES AT THAT TIME. EDITED, FROM THE ORIGINAL ROLL PRESERVED IN THE ARCHIEPISCOPAL RECORD CLOSET OF ARHAGH. WITH AN INTRODUCTION AND NOTES, BT THE IlEV. WILLIAM EEEVES, D.D., M.R.I. A., BACHELOR IN MEDICINE OF TRINITT COLLEtJE. HUBLIN ; I'EEI'ETUAL CURATE OF KILCONRIOLA, IN THE DIOCESE OF CONKOR. DUBLIN: FOR THE IRISH ARCHAEOLOGICAL SOCIETY. MDCCCL. DUBLIN rKINTEl) AT TIIK UNIVKl'.SITY ri:ESS, BY M. H. <;II.L. IRISH ARCHAEOLOGICAL SOCIETY. FOUNDED MDCCCXL. patron : HIS ROYAL HIGHNESS THE PRINCE ALBERT. ^restttEnt : His Grace the Duke of Leinster. Fttt=^rtsiiicnts : The Most Noble the Marquis of Kildare, M.P., M.R.I. A. The Right Hon. the Earl of Leitrim, M.R.I. A. The Right Hon. the Viscount Adare, M.P., M.R.I. A. ©ounctl : Elected December 2\ , 1849. Rev. Samuel Butcher, D.D., M.R.I. A. Rev. Charles Graves, A.M., M.R.I. A. James Hardiman, Esq., M.R.I.A. William Elliot Hudson, Esq., M.R. I. A. Captain T. A. Larcom, R.E., V.P.R.LA. Charles Mac Donnell, Esq., M.R.I.A. George Petrie, Esq., LL.D., R.H.A., V.P.R.LA. Rev. William Reeves, D.D., M.B., M.R.I.A. Very Rev. Dr. Renehan, President of St. Patrick's College, Maynooth. Aquilla Smith, Esq., M. D., M.R.I.A., Treasurer. J. Huband Smith, Esq., A.M., M.R.I.A. Rev. J. H. Todd, D.D., M.R.I.A., Secretary. 1S02G3 THIS VOLUME WAS PRESENTED TO THE MEMBERS OF THE IRISH ARCHjEOLOGICAL SOCIETY BY THE REV. WILLIAM REEVES, D. D. JAMES H. TODD, Secbetarv. August io, i85o. INTRODUCTION. m^ OHN COLTON, or de Colton% the principal actor in the following Visitation, was born at Terrington, in Norfolk. From being cliaplain to Bishop Bate- man he was nominated, in 1348, to the Mastership of Gonville Hall in Cambridge, and the same year he proceeded Doctor in Canon Law. On the death of his pati'on, Edmund Gonville, in 1350, he was promoted by the bis]iop to the rectory of his native parish. Twenty-seven years after- wards his name is associated with the prebend of Bagthorpe in the cathedral of York ; but in the mean while his chief promotion lay in Ireland, for in 1373 he was appointed Lord Treasurer, and the year following was advanced to the deanery of St. Patrick's in Dublin. The former of these offices he surrendered in 1379 for the Seals, which he held for three years. His honours and emoluments were moreover augmented in 1381, when he was elected to the station of Lord Justice, then vacant by the death of Edmund Mortimer, with an annual fee of five hundred pounds, afterwards increased by a further allowance of ten shillings a day in consideration of his great services " Rot. Cancell. Hib. Calendar, i. pp. 90, n. 132; 108, n. 29. 11 services and hospitality. As Chancellor his salary was forty pounds a year, with an additional pension of ten shillings a day. Upon the death of Milo Sweetman, the Primate, which took place on the i ith of August, 1380, the temporalities of the See of Armagh were seized to the Crown, and Dean Colton was appointed their farmer, in which capacity he delivered into the Exchequer a sum of £366 135. locl, which had accrued during the eighteen months of the vacancy. On the 9th of INIarch, 1382, he obtained restitution of the temporali- ties to himself, having been promoted to the Primacy by a bull of Pope Urban the Sixth. He died at an advanced age, on the 27th of April, 1404, having a short time previously resigned his see, and was buried in the Church of St. Peter at Drogheda. He was a man of great talent and activity, and his love of enter- prise found an ample field for its exercise in Ireland. In 1374 he received by the King's writ a sum of forty pounds for the various services he had rendered to the Crown, and the injuries he had sus- tained at the hands of the Irish rebels. As an instance of the former it may be mentioned that in 1372 he levied at his sole cost a body of twenty-six knights, and, being reinforced by the well-affected of the district, marched against O'Moore and O'Byrne, and compelled them to retire with severe loss. The prompitude with which he summoned a council at Cork on the death of Edmund Mortimer, and the unani- mity with which he was elected Loi'd Justice, as the fittest person in the kingdom to fill the office, establish at once his decision of character and the reputation he was held in for this valuable quality. He enjoyed the confidence of his Sovereign also, and not only was his election confirmed by patent, but he was employed in diplomatic agency at the Court of Rome. Nor was this remarkable man less distinguished in an ecclesiastical than a civil capacity; he was of high reputation for virtue and learning, dear to all ranks of people for his afiability Ill affability and sweetness of temper ; while, in discharging the func- tions of his exalted office in the Church, the same energy and deci- sion which marked his political life were here conspicuous also*". Of this we have on record two strong testimonies in the Visitation which is the subject of the present work, and the Ecclesiastical Constitutions which he promulgated at a provincial synod. In adverting to these the present seems a suitable occasion to take a connected view of the origin and progress of episcopal visitations in Ireland. To suppose that Visitations, in the modern use of the word, ex- isted at all in the early ages of the Irish Church, would be to assume tliat there were fixed dioceses and regularly defined parishes, as well as facilities of intercourse^ in the face of strong presumptive evidence. The first rudiment of the Irish system of visitation is to be discovered in the practice of the abbots of chief monasteries, who occasionally made a circuit of a particular district where the memory of their patron saint was held in esteem, carrying with them his reliques or insignia, and levying contributions from churches and people. Tlie acknowledgment thus made was termed " the Law" of the particular saint, which is expressed in all the ancient annals by the Latin word Lex^ though the meaning of the term was sometimes denoted by the Irish word, cam, which signifies " a tribute," and pmji, in the sense of" a demand" or "claim." Accordingly we read in the Annals of Tigh- ernach, under 721: "Inmesach religiosus Legem cum pace Christi super *■ See Harris's Ware's Works, vol. i. p. bishops of Connaiight, who were going to 84; but especially Mason's History of St. the synod ofBri-mic-Taidhg were plundered Patrick's Cathedral, pp. 125-128, where and beaten, and two of their people killed, this prelate's history is largely illustrated at Cuirr-Cluana, after they had left Cluain, from the ancient rolls. by the soldiers of Dearmaid Ua Maeleach- " See the occurrence at 1 1 28 of the An- lainn. King of Meath, and they returned to nals of Ulster, cited below at p. 97. "The their houses." — (An. Four Mast. 11 58.) a 2 IV super insolam Hiberniaj constituit," which is still further developed in the following examples; 727: " Adamnani reliquise transferuntur in Hiberniam, et Lex renovatur." 748 : " Lex Nepotis Suanai," that is, Ua Suanaigh of Rahin, near TuUamore ; and again at 748 : " Lex Ua Suanaigh upon Leth Cuin ;" at 744: "Lex Ciarain filii Artificis [Clonmacnoise], et Lex Brendain at the same time by Fer- gus, son of Ceallach the Wise;" as also at 788: "the Lex Ciarain was promulgated among the people of Connaught ;" and 813: " the Lex Quiarain was raised upon Cruachan by Muirgius." At 756 : "the Lex Columba-kill, by Sleibene;" and at 777 : "theLex Coluim-cille, by Donnchadh and Breasal." At 779: "the third Lex Comain [from whom Ros-commain] and Aedhain begins;" and at 792, "the Lex Commaim was promulgated by Aeldobhair, abbot of Roscommon, and by Muirgheas, throughout the three divisions of Connaught. The Lex Ailbhe of Lnleach [Emly] in Munster"''. Some of these saints wei'e founders of churches which afterwards became the heads of sees, while others of them had no successors of the episcopal order; their "Lex," therefore, had reference to their monastic influence, and owed its acknowledgment to the reputed sanctity of their lives. In process of time, however, the " Lex Patricii" superseded all the rest, and the visitations of his successors, the abbots of Armagh, became almost the only ones which remain on record. The earliest mention of his "Lex" is at the year 734, when Tighernach, and, after him, the Annals of Ulster, have these words: "Commutatio Martir. Petair et Foil et Padraic ad Legem perficiendam:" upon which Dr. O'Conor observes : " Agitur hie non de Regula Monastica S. Patricii, sed de tribvito ■" These notices are taken from the An- while the latter is at this period a year nals of Tighernach and of Ulster. The behind. Most of them are omitted in the date in the former is always the true one, Annals of the Four Masters. tribute exigendo pro Ecclesia Ardmachana, quod dicebatur Riar Padraicc'". This tribute seems, from the following passage of Tigh- ernach, to have been established in the year y27'- Dal ecrip Get) nCllkin ociip Cacat mac pint)5onie oc Ciiibaskipp, Lex paqncii ceniiic liibepniain. " A conference between Aedh Allan and Cathal, son of Finngain, at Tirdaglass; the Lex Patricii held Ireland." Or, as Keating in his history (in the reign of Aodh Allan) more fully states: If pan anipo capla bat eiDip pig Gipiont) agiip Cacol inac pionngoine pi TTlunion, agripbaglop op Upiimiiiom, map a^i hoiit)Ui5ea& jieacc asupDliji, agup cfop paOpuic ap 6ipiiin leo. " It was about this time that a conference took place between the King of Erin and Cathal, son of Fionngaine, King of Munster, at Tir-da-glas [now Terryglass] in Ormond, at which Law, and Right, and the Rent of Patrick, were ordered over Erin by them." The words " Lex Patricii" form the closing entry under the year 766 in the Annals of Ulster. The Four Masters, at 778, record " the promulgationof Patrick's Law [popui' cana par|iaicc] at Cruachan, by Dubdaleithe, and Tibraide, son of Tadhg." At 8 10 they relate that "Nuadha, abbot of Armagh, went to Connaught," but they do not state upon what errand ; however, the Tripartite Life of St. Patrick mentions his name in connexion with the neighbourhood of Elphin in the following ciu'ious passage: " S. Corbmacum vero pra3dicti Antistites sedulo educarunt in regione de Crich Enna Artec¥ in Con- nacia, Dornnalk Episcopus de Aleach mor (quem locum postea rede- merunt ' Eer. Hib. SS., vol. ii. p. 239. In his b; Lanigan, Eccles. Hist., vol. iii. p. 267. notes, however, upon the passages quoted Mac Mahon, Jus Primat. Armac, p. 165. above, he understands the word iea;of the ' In the modern county of Roscommon. Monastic Rule. Colgan, Trias Th., p. 294 See below, p. 123. VI nierunt inonachi de Cluain mucnois) Comitius sive Connitius Episcopus de Cluain seanmoil, et Dahonna Episcopus de Cluain namanach : qui quotannis suo discipulo circa festum omnium Sanctorum, dum eos visitaret, consueverunt singuli dare unam vaccam, propter reveren- tiam pra3cipue S. Patris Patricii, qui ipsum eis sustentandum, et educandum commisit. Et ille raos postea apud eorum successores transiit in consuetudinem & debitum, ut singuli nempe quotannis successoribus S. Corbmaci vaccam debeant solvere, donee Nuadatus Abbas Ardmachanus, eos ab hoc onere liberaverit. Sauctus bic Corb- macus a loco (ut apparet) educationis cognomento Sniihine appel- latus est. Terra autem vulgo dicta Tir-omna-Snithine, jacet ante Dermagiam de Cuilchaonna : molesteque ferunt successores S. Pa- tricii quod illius parochias jure sint destituti"^. In 822 the Four Masters tell us, " the Lex Patricii was promul- gated over Munster by Felim, son of Crimthaun [the king], and by Artri, son of Conchabhar, Bishop of Armagh ;" and in 824, through- out the three divisions of Connacht by the latter. Previously to this, in 817, "Artri, son of Conchabhar, went to Connaught with the shrine of Patrick." A like journey of his successor is thus recorded by the Annals of Ulster, at 835: " Dermot went to Connaught cwn Lege et vexillis Patricii" The abbot of Armagh was probably making a similar tour in 945, when " the full of the [bell called] Finnfadh- ach of silver was given by the Cinel-Eoghain for the blessing of Patrick and his successor, i. e. Joseph." — {Four Masters.) By this time it is probable the supremacy of Armagh became generally ac- knowledged, and the right of the successors of Patrick to levy sti- pends in all parts of Ireland prescriptively recognised. Henceforward a different term is used, and the abbot is said to make a cuaipc, or ■' circuit" s Pars ii. c. 19, Trias Th., p. 131 b. vu " circuit" of such and such a district, and to obtain his piap or " de- mand ;" as the following passages from the Four Masters will show; 973 : " Dubhdalethe, successor of Patrick, made a circuit [cuaijic] of Munster, and obtained his demand [peiji]." 985: "The removal of the shrine of Patrick, by Maelseachlainn, from Ath-Fhirdiadh [Ardee^ to Ath-Sighe [Assy in Meath], in consequence of the rebellion of the son of Cairelan. They afterwards made peace ; and Maelseachlainn submitted to the demand of Patrick [|iia]i piiaccjiaicc], i.e. the visi- tation [cuaipc] of Meath, both Church and State, and a banquet for every fort from Maelseachlann himself, besides seven cumhals \i. e. twenty-one cows, or an equivalent], and every other demand in full." 992: "Muireagan of Both-domhnaigh, successor of Patrick, Avent upon his visitation [pop cuaipc] in Tir-Eoghain ; and he conferred the degree of king upon Aedh, son of Domhnall, in the presence of Patrick's congregation ; and he afterwards made a great visitation [mopchuaipc] of the north of Ireland." 1021: " Amhalgaidh, suc- cessor of Patrick, went into Munster for the first time, and made a great visitation [rhop cuaipc] thereof." 1050: "Dubhdalethe, suc- cessor of Patrick, made a visitation of the Cinel-Eoghain, and brouo-ht 300 cows from them." 1068: " Maelisa, son of Amhalghaidh, suc- cessor of Patrick, made a visitation of Munster for the first time ; and he obtained a full visitation-tribute [a Ictn cuaipr] both in screaballs [silver pennies] and offerings." 1 092 : " Domhnall, son of Amhalgaidh, successor of Patrick, made a visitation of the Cinel-Eoghain, and ob- tained his demand [peip]." 1094: "Domhnall, successor of Patrick, made a visitation of Munster for the first time, and he obtained his full tribute [Idn cuai]ic] of screaballs, besides offerings from the in- habitants." 1 1 06 : " Ceallach made a visitation of Munster for the first time, and he obtained a full tribute [Ian cuaipr], namely, seven cows and seven sheep, and half an ounce of silver from every cantred in via in Munster, besides many jewels; andCeallach conferred the dignity of Noble on this occasion, at the request of the men of Ireland." The same is repeated briefly at the year 1 108, with the observation that "he obtained his full demand [oijiieip]." 1 1 10: "Ceallach, successor of Patrick, went on his visitation in Meath for the first time ; and he obtained his demand [a peip]." 1116: " Ceallach, successor of Pa- trick, went upon a visitation of Conuaught the second time ; and he obtained a full visitation-tribute [Idri ciiaiiic]." 1 120: " Ceallach, successor of Patrick, made a visitation of Minister the second time ; and he obtained his full demand [oijpeip], and imparted his bless- ing." 1 126: "A great storm of war throughout Ireland in general, so that Ceallach, successor of Patrick, was obliged to be for one month and a year absent from Armagh, establishing peace among the men of Ireland, and promulgating rules and good customs in every district among the laity and the clergy." 1133: " Muircheartach, successor of Patrick, made a visitation of Tir-Eoghain ; and he re- ceived his tribute [a luajiujao] of cows and horses, and imparted his blessing." 1134: " Maelmaedhog Ua Morgair made a visitation of Munster, and he obtained his tribute [a jieiji]." 1 136: "A visitation [cuaipc] of Munster by Maelmaedhog Ua Morgair, successor of Pa- trick." 1 140: "The successor of Patrick [Gelasius] made a visita- tion of Connaught for the first time, and obtained his full tribute [oijfiei]!], and their chiu'ches were adjusted to his jurisdiction by Toirdhealbhach Ua Conchobhair and the chieftains of Connaught ; and the successor of Patrick and his clergy left a blessing on the king and the chieftains of Connaught." 1 150: " The successor of Patrick and the clergy of Patrick made a visitation of Tir-Eoghain, and they obtained their full tribute [a lain jieip] of cows, /. e. a cow from every house of a biatach and freeman, a horse from every chieftain, and twenty cows from the king himself. The visitation of the Cinel- Eoghain IX Eoglifiin was made by tlie successor of Columcille, Flaithblieartach Ua Brolchain ; and he obtained a horse from every chieftain, a cow from every two biatachs, a cow from every three freeholders, and a cow from every four villains, and twenty cows from the king liimseli"; a gold ring of five ounces, his horse, and his battle dress, from Muir- cheartach, son of Niall Ua Lochlainn, King of Ireland." 1151: " The visitation of Connaught was performed the second time by the suc- cessor of Patrick, Gillamacliag, the grandson of Ruaidhri; and he ob- tained his full tribute [a 6ij^h|iei]i]. On this occasion Ua Conchobhair gave the successor of Patrick a ring of gold of twenty ounces. The visitation of the Sil-Cathasagh was made by Flaithbheartach Ua Brol- chain, successor of Columcille ; and he obtained a horse from every chieftain, a sheep from every hearth ; and his horse, battle-dress, and a ring of gold, in Avhich were two ounces, from their lord, namely, Cuuladh Ua Lainn." 11 53: "The visitation of Dal-Cairbre and Ui Eathach Uladh was made by Flaithbheartach Ua Brolchain, suc- cessor of Columcille ; and he received a horse from every chieftain, a sheep from every hearth, a screaball, a horse, and five cows, from the Lord Ua Didnnsleibhe, and an ounce of gold from his wife." 1161: " Another army was led by Muircheartach Ua Lachlainn into Meath, to attend a meeting of the men of Ireland, both laity and clergy, at Ath-na-Dairbhrighe, and he obtained all their hostages. It was on this occasion that the churches of Columcille in Meath and Leinster were freed by the successor of Columcille, Flaithbheartach Ua Brolchain ; and their tributes and jurisdiction were given him, for before they were enslaved. The visitation of Osraighe was made by Flaithbheartach ; and the tribute due to him was seven score oxen, but he chose, as a substitute for these, 420 ounces of pure sil- ver." 1 162: "The visitation of Cinel-Eoghain was made by the successor of Patrick, Gillamacliag [grand-] son of Ruaidhri, the like b of of which had not previously occurred." 1172: "A full visitation [Idn cuaipc] of the province of Connaught was made for the fourth time by Gillaraacliag, successor of Patrick, and Primate of Ireland, to Armao-h." 1 1 8 1 : " Tomaltach Ua Conchobbair was consecrated sue- cessor of Patrick. He made a visitation of the Cinel Eoghain, re- ceived his tribute [a peip] from them, and gave his blessing." By this time the influence of the English began to be felt in the Irish Church, and changes assimilating its discipline to that in the sister country were made wherever they obtained a footing. Ac- cordingly the metropolitan jurisdiction became better defined, and the whole cathedral system underwent a reform. The intimacy with the see of Rome also became more strict, and rescripts, as disputes or difficulties might arise, were received, defining the powers and duties of the various classes of prelates, so that by degrees the rela- tive authority of primate, metropolitan, and suffragan, became ad- justed according to the prevailing system in the Roman Church. Thus, in 1 255, a bull of Pope Alexander IV. provided that the Arch- bishop of Armagh should visit the province of Tuam every five years, and continue twenty-seven days in the visitation, instead of the septennial visitations, in which the continuance was unlimited. This privilege was published in a provincial synod at Drogheda, convened in 1262 by Patrick O'Scanlain, the Primate"". In 1461 Primate Bole issued a citation to the Archbishop and suffragans of Tuam to attend him at a visitation in the metropolitan church on a certain day; and in the same year a similar citation to the Archbishop of Cashel and his suffragans, as subject to him and the Church of Armagh by pri- matial right'. This systematic mode of visitation most probably arose out of the desultory circuits anciently made by the Abbots of Armagh, whose '■ Harris's Ware's Works, vol. i. p. 74. ' Harris's Ware's Works, vol. i. p. 44. XI whose right to levy contributions was extended in their successors to a cognizance of ecclesiastical discipline. The authority on wliicli that right, in the case of Munster, rested, is referred, in the following passage of the Tripartite Life of St. Patrick, to the earliest period of Christianity in Ireland : " Post proceres, et popvdos Mumonite in Christiana3 fidei prasceptis instructos et baptizatos, post multas iln Ecclesias k fundamentis ercctas, harumque Antistites et Rectores ordinatos, et institutos, statumque Rei Christianas bene formatum et firmatum; Magnates et populi decreuerant suam clientelam, et accepta a patre et Apostolo benehcia, alia fixa et canonica pensione stato tempore, ipsi, ejusque successoribus soluenda, recognoscere. Ha3c autem pensio vulgo Cai7i Phadridc appellata, continuo soluebatur a tempore Patricii usque ad tempus Dimgalii, sive Dungalac'd, filii Foelgassii, de stirpe Faluii Flannii originem trahentis: cujus tempore per culpam Soergassii Hua Moel-cobhthaich, huius deuota; pensionis tot annis coutinuata solutio primo vel recusata, vel neglecta est"-'. And yet the authority of the Primate, even as metropolitan, was not in all instances cordially acquiesced in, for Hugh de Tach- mon. Bishop of Meath, till 1261, claimed an exemption for himself and his clergy from the Archbishop's visitation, and maintained long and expensive suits with him at the court of Rome, which, however, were eventually ruled in favour of the Archbishop''. In like manner the metropolitan jurisdiction of Dublin was challenged by the diocese of Ossory, when Alexander de Bicknor, in 1335, asserted the visitatorial rights of his see, which had not been exercised during a period of forty years. And in 1347 Richard Ledred ob- tained for Ossory an exemption from metropolitan visitation, whicli was ' Pars iii. cap. 53, Tr. Th. p. 159. See '' Ware's "Works, vol. i. pp. 68, 143; Mac Malion, Jus Prim. Armac, p. 165. Regist. Swayne, Transcript, vol. ii. p. 487. b2 xu was reversed four years afterwards, and the jurisdiction of the Arch- bishop of Dublin confirmed. The case was otherwise in the diocese of Ferns, where Geofiry St. John, the Bishop, was forced, in 1256, to appeal to the Pope against the oppressive exactions of the metro- politan in his visitation, and obtained a rescript enforcing the limi- tations prescribed by the third Lateran Council'. But, besides his stated visitatorial powers, the Primate claimed the guardianship, within his province, of the temporalities and spirituali- ties of vacant sees. As regards the former, it could have been only before the establishment or on the declension of the English power, for the Crown of England, having constituted all the bishops spiritual lords with a voice in Parliament, claimed in return the custody of the temporalities, which, according to the English definition, in- cluded " all such things as they had by livery from the king, as castles, manors, lands, tenements, tithes, and such other certainties, whereof the king held himself to be answerable during the vacation'"". Hence it is that the escheator accounts in the Exchequer rolls contain the names of many prelates which would otherwise have perished, and it was there Sir James Ware found some of the most valuable ma- terials in compiling his History of the Irish Bishops. Of these one may be noticed, which, as it relates to the diocese of Derry, is perti- nent to the present examination. It is an account rendered by Wal- ter de la Haye of the temporalities of the see which accrued to the Crown in the interval between the death of Florence O'Cherballen and the restitution to Henry of Ardagh, his successor". " Idem ' Harris's Ware's Works, vol. i. p. 441. " Copied by Sir J. Ware from the re- See below, p. 16. cords in the Chief Eemembrancer's OfSce, "■ Burn, Ecclesiast. Law, vol. i. p. 226. and preserved among his MSS. in the (Lond. 1842.) Cowel's Interpreter, voc. British Museum, Cod. Clar. vol. xxxvi. Temporalities of Bishops. Additional Numbers, 4787, p. 286, b. XUl " Idem Walterus i^eddidit computum de viii.ti xiiij.s. vj.d. de red- ditibus dominicoium, cottagiorura, firmaruni, et aliarum quarundam villataruin manerii de Dere° in manu domini Regis existentium per mortem Florensii episcopi ejusdam loci a vigilia S. Jacobi apostoli, anno Regis Edwardi xxi° [1293] usque 16 diem Junii anno Regis ejusdem xxiij [1295], sicut continetur in rotulo quern idem Walterus liberavit ad scaccariuni antequam liberavit pra;dicta temporalia fratri Henrico electo ibidem per breve domini Regis. " Et de vi.ti. ix.s. v.d. de redditibus dominicorum, et eciam mo- lendini de Achdujfif per prajdictuui tempus. " Et de xx.ti. xvij.s. iiij.d. de redditibus dominicorum forest^', prati, molendini, et eciam servicii Hibernicorum cum perquisitis curias manerii de Grangia'^ prasdicto tempore. " Et de l.s. vi.d. de redditibus libere tenenciura ejusdem episco- patus per prasdictum tempus. " Et de xl.s. de redditibus ville de Balyolocliyn in tenemento de TimelnacharJ}' et ville de Bolybulwyn in terra de Duncrun^ per pi-ai- dictum tempus. " Summa est xl.li. xi.s. ix.d." On the decline of the English power this custody tacitly passed from the Crown into the hands of the metropolitan in such dioceses as were " inter Hibernicos," or, as it was expressed, " without the Pale." The distinction of " inter Hibernicos," and " inter Anglicos," was, however, one which was not at first recognised by the English, for in 1285 the Primate, having seized the temporalities of Dromore during the vacancy of the see, was prosecuted in the King's Bench, and ° See the note Derensis, at p. 63. ' Now Tamlaghturd. See pp. 77, 84. '' Now Aghadowey. See pp. 74, 80. ' Nov Du7iC7'un, iu the [larisli of Maiiil- '• Now Graiiijcinore, in Dunbo. See p. 86. ligan. See pp. 77, 84. XIV and fined the sum of twenty marks'. And that the subject had un- dergone legal examination is further shown by the following extract from a petition presented, in 1 290, to Edward I., by Nicholas Mac- Molissa, Archbishop of Armagh: " Nicholas Archiepiscopus Ardma- chanus ostendit domino Regi quod Justiciarii de Banco Dublin adju- dicaverunt dominoRegi per breve de quo warranto temporalia quinque Episcopatuum, viz., Derensis, Drummorensis, Clocharensis, Rabotensis, et Triburnensis, in suis vacacionibus, qua3 temporalia idem Archiepis- copus et predecessores sui in eorum vacacionibus semper pacifice capere consueverunt. Propter quod status ecclesie sue non tam in facultatibus sed etiam in suis libertatibus ad presens dehonestatur. Unde supplicat domino Regi remedium super hoc, vel quod in recom- pensacionem earundem libertatum velit predictam ecclesiam respi- cere de terris vel redditibus in Hibernia, &c. Alias responsum fuit eidem in parliamento Westmonasterii quod Rex recuperavit per judi- cium custodian! Episcopatuum vacancium in Hibernia tenendam sicut Episcopatuum in Anglia"". But within a century and a half circum- stances were altered, for this very see of Dromore came to be dealt with as " inter Hibernicos," or, in other words, where English law was set at nought, and the Primate styled himself " custos spirituali- tatis et spirituaUs jurisdictionis ac temporalitatis episcopatus Dromo- rensis," exercising, it would seem, these plenary rights, not only in the collation to vacant benefices but in the enjoyment of the episcopal revenue''. In Down and Connor the English authority was to a certain extent acknowledged, and the Archbishops of Armagh pro- fessed themselves to be guardians of the spiritualities and spiritual jurisdiction only of these dioceses'^. In Derr)-, as the present Visitation will ' Harris's Ware's Works, vol. i. p. 69. tory, &c., by H. Cole, p. 57. (Lond. 1 844.) " Documents illustrative of English His- " Eegist. Prene, fols. 28, 41. XV will show, it was otherwise. In Raphoe also the Primate exercised the two-fold custody. Of this there was a notable instance in 1442, in the case of Archbishop Prene, who pronounced the sentence of suspension, excommunication, and interdict, against the Dean and Chapter of Raphoe, and declared Nunerus al' Naghton O'Donnell, chief of his nation, a heretic, because tliey had usurped, seized, and detained the fruits and profits of the bishopric then vacant; styling himself " Gustos spiritualitatis et spiritualis jurisdictionis ac tempo- ralitatis episcopatus Rapotensis," and appointing Odo M^Cathmaill, canon of Derry, his commissary and subcustos, decreeing also that the " figura beatse crucis ecclesia3 cathedralis Rathpotensis" should remain in liis church of Armagh so long as they persisted in said schism, and that the secular arm should be resorted to in the person of Henry, the eldest son of O'Neill". The like guardianship was ex- ercised by Primate Bole during a vacancy of Kdmore in 1464. But the guardianship of the spiritualities was a privilege more in accordance Avith the episcopal office, although even in this there was not a uniformity of practice. By the Canon Law the spiritualities devolve, during vacancy, upon the Dean and Chapter, as is inferred from such passages as " Clerici ipsi sede vacante cum consilio (si oportuerit) vicinorum episcoporum"'', and where it is otherwise, pre- scription is the authority, as in the case of England and Ireland. In the Galilean Church also, according to Van Espen, it was customary fbr " Regist. Sweteman, fols. 9, 15, 41 ; Reg. and Bernard O'Fergil vicar of the same. Fleming, fol. 63; Prene, fols. 27, 42, 44. — (Keg- Prene, fol. 40.) ^ Reg. Prene, fol. 33, p. 49; Transcr. ^ Decretal Grcgor, lib. i. tit. 33, c. 14; pp. 149-154; Harris's Ware, vol. i. p. 273. lib. v. tit. 7, cap. 9; Curpus Jur. Canon, At this time Donald was dean of Raphoe, cols. 489, i673.(Venet. 1604.) Godolphin, Laurence archdeacon, Laurence canon, Repert. Canon, pp. 39-42. (Lond. 1680.) Eugene O'Fergil rector of Cillraacrenan, AylifTe, Parergon, p. 125. (Lond. 1726.) XVI for the metropolitan to exercise tlie functions of tlie deceased bishop, or delegate them to a neighbouring prelate^ This was in conformity to the canon of the Council of Riez, held in 439, which enacted: " Ut de cetero observaretur, ne quis ad earn ecclesiam qn£e episcopum per- didisset nisi vicinas ecclesife Episcopus, exequiorum tempore acce- deret; qui (visitatoris vice) tamen statim ecclesiEe ipsius curam dis- trictissime gereret"". The "jus devolutionis," whereby the metropo- litan had the right to exercise the spiritualities during the absence or neglect of the suffragan, bore some resemblance to this guardian- ship, save that it was established by a decree of the third Lateran Council, while the latter rested on the authority of prescription. The Provincial Constitutions of Primate Colton are to be found at the commencement of the third book of Swayne's Registry''. Two folios are torn away, and the title is supplied by a later hand, " Synodus Provincialis a Johanne Colton archiepiscopo Ardmach habita." The earlier decrees appear to be the affirmation of certain regulations enacted by the two prelates immediately preceding, as they are in- troduced with the expressions "Ad instarRicardi," "Ad instar Milonis." The following selection from these Constitutions, which is as much as pr'esent space admits, will enable the reader to form an estimate of the whole collection. " Ad instar Milonis, Quod nullus subditus pro- vincias nostrse, clericus vel laycus, teneat mulieres aut concubinas sub nomine Cayf alias Choghir' pro concubinatu earundem obtinendo. Si quis autem contrario fecerit sit auctoritate pra3sentis Concilii ipso facto excommunicatus, et quod solvat duplum fabric^e ecclesise cui subest. Declaramus iusuper, quod si ipsi mulieri aut alii ea occasione aut mente aliquid detur vel promittatur directe vel indirecte, quod dans ' De Capitulo, P. i. tit. 9. '' From fol. 3 o to fol. 7 h, or from j). " Can. 6. Mansi, Concil. vol. v. col. 1 193. ^^^ to p. 575 of the transcript. XVll dans et ipsam tenens et recipiens incidit in statutum, scilicet, in sen- teutiam excommunicationis raajoris''. " Item, ad instar Milonis, auctoritate prtesentis Concilii statuimus et ordinamus, sub pcEna inobedientiaj et excommunicationis, quod im- usquisque Episcopus suffraganeorum nostrorum pro pace reformanda, tenenda, et conservanda inter Anglicos etHibernicos provincite nostrse Ardmachanas secundum possibilitatem suum laboret, et pacem inter eosdem pra3dicet, et ad pacem tenendam omnes subditos suos et singulos per omnes censuras ecclesiasticas compellat. Si quis autem seminator discordire inter pra;dictos Anglicos et Hibernicos ut pras- dicitur fuerit, quod absit, non solum a poutificalibus sit suspensus, sed ipse quisque fuerit excommunicetur ipso facto. " Contra illicitam et perversam vulgarem opinionem quod cruor leporis in festo Parasceves medicina excellens valet contra morbos, exliibemus sub poena excommunicationis majoris ne quis, cujuscunque conditionis existat, opus venaticum ad quamcunque feram Ijestiam, et ad leporem prajcipue, ilia sacrata die Parasceves exerceat quoquo- modol " Quia '^ The word Cayf is tlie Irish caeiii, " The following amusing narrative will ' pulchra.' Chogfur is from cojcqi, 'a serve as a commentary upon this canon: whisper;' hence bean-cojaip, ' mulier " i?f??/i re/eram, quam ipse oculis meis vidi, susurri,' came to denote ' meretrix.' dum enim circa annum 14 mea3 atatis, D. Co^ap is still used as a term of endear- Florentii Bruodini Dili de Moyneeo, mei ment, but leandn and ceile in the sense Patrui, in domo fuissem; et nobiliuni nos- of 'concubina.' trarum partium juvenum more, i. Mali ^ The synod of Drogheda, at which, ac- in aurora (ilia die specialiter in lacte et cording to the Four Masters, the bishops butyro sags solent nocere, scquc trans- of Ireland, the successor of Patrick, and formare) cum primogenitoprffifati Domini, the Cardinal John Paparo, with 300 ec- (postea Franciscanus fuit, Bonaventura clesiastics, were present, in 1 152, enacted Bruodinus dictus, sed brevi, absolute a rule " to put away concubines and studio, consummatus, Compluti in His- lemans from men." pania, non sine sanctitatisfama, anno 1643, XVIU " Quia per quendam ludum illicitum vocatum ludum Galbarey', in crastino sanctas Pascha3 et feria tertia sequente hucusque commu- niter usitatum, peccata mortalia et verbera etiam et liomicidia pluiies committuntur, .... sub pcena escoramunicationis majoris prohibe- mus ne quis vel qua3 ilium ludum, reprobandum merito, ullo tempore in futurum, et pr^ecipue dictis duobus diebus, vel aliquo die ipsius hebdomadse sanct^, exerceat. " Item quod festum almifici Confessoris nostri et totius HiberniEe Patroni a cunctis Christi fidelibus nostra provincige ut Festum festi- vum perpetuis temporibus observetur, ab omni servili opere in eo ab- stineatur, et quod more duplicis festi majoris in ecclesiis celebretur, etc. " Item quod festum sanctse Brigidte virginis sub more duplicis festi annuatim per totam provinciam celebretur, &c. " Item quod festum sancti Columbre confessoris et abbatis sub festi more novem lectionibus singulis annis in ecclesiis provinciffi nostrai celebretur^. " Item explevit tempora multa) assumptis cani- cauda, in canis ore remaneret ; superve- bus venatis sagam (sic apud nos ilia die niiint famuli, et canum circa domunculam lepus vocatur) investigarem, illis in locis, latratus considerantes, pellisque leporine in quibus vaccte pascebantur ; ecce re- particulam videntes, vi aperiunt ostium : pente a famulis videtur lepus unius vaccEe ubi sordidam unam solam deprelienderunt ubera sugens, qui audito clamore, fugse vetulam, natione Scotam, quam vel invi- se commisit : insequuntur canes, alias tarn examinarunt ; vulneratamque non optimi, sed non assequuntur, antequam leviter (prout nobis dixerunt) retro dep- ad vicinum se retraxisset pagum (urgebat rehenderunt, et ad veritatem de sua in enim ilium multitudo canum, qua illi leporem transformatione dicendam com- omnis alia via aufugiendi pra;cludebatur) pulerunt." Ant. Bruodinus, Corolla (Eco- ubividens periculum, intravit quandam demise Minoriticse, p. 73 (Prags, 1664.) domunculam per fenestrellam, ex qua ' The Englisb game of goal or hurling, tam cito se extricare non poterat, quin ^ St. Patrick's festival is the 17th of ab uno ex canibus in clunibus mordere- March; St. Bridget's the ist of February ; tur taliter, quod pars pellis simul cum and St. Columba's the 9th of June. XIX " Item eodcm modo statuimus de festis sanctorum Fogliini et Eonani quoad nostram diocesem Ardmachanam'"'. Finally, every bishop in the province was to provide himself, under a penalty of i oo shillings, with a copy of these Constitutions. It remains now to describe the original record from which the fol- lowing Visitation has been printed. It is a vellum roll, consisting of four membranes, having a schedule attached at the end. The length of the roll is six feet two inches and a half, and the breadth thirteen inches. It contains 267 lines, each line ten inches and a half long, and is only written upon one side. The schedule is nineteen inches and a half long, and seven inches and three-fourths wide, containing ninety-three lines. It is written partly in dorso, and is marked " Ren- tale dioc Dereu." The roll itself is endorsed by a modern hand: " No. 3, 1397. Acts of Abp. J. Colton, in his Visitation of the Dio- cese of Derry, as Guardian of the Spiritualitys, the See being vacant. With a Eental of y'' Bp of Derry's Lands at that time." The writing is in the usual style of the day, and is still perfectly fresh and legible, except at the beginning, where a few words in two or three places have been defaced by stains and friction. Its text has been faith- fully represented in the following pages, even as regards the gram- matical inaccuracies which the careful reader will not fail to observe. It generally uses the letter e instead of the diphthong a?, for which reason the former has been adopted throughout this work. For the punctuation '■ St. Fechin of Fore was commemorated the county of Louth. His festival was on the 20th of .January. — (Colgan, Act. the 1 8th of November. Both these saints SS. p. 1 30.) From him Termonfeckin, died of the Buidhe Connaill in 664. The near Drogheda, derived its name. St. Ro- Archbishops of Armagli had manorial re- nan, son of Berach, was the patron saint sidences, and spent much of their time for- of Drum-Inesclann, now Dromiskin, in merly in these two places. XX punctuation the Editor is entirely responsible, there being none in the exemplar, as indeed there is not in legal instruments of that, or even a later date. This roll is preserved in the Record Room of the See of Armagh, to which access can only be had by a written order from the Lord Primate. In the Registry Office, however, there is a very good transcript, of thirty-six pages folio, written in the fine bold hand in which the fair copies of Swayne's, Prene's, and Cromer's registers are made. Some inaccuracies and omissions which occur in it are corrected in the present work. For the permission to publish this interesting record, as well as for the means which were afforded him of consulting the original, the Editor is bound to return his most grateful acknowledgments to His Grace the Lord Primate. In the compilation of the notes he is under many obligations to Professor O'Donovan and Mr. Curry, to the for- mer of whom, through the kindness of Mr. George Smith, he is in- debted for a privilege not yet extended to the public, namely, the acquaintance with his translation of the early part of the Annals of the Four Masters, a work which there is good reason to predict will presently become the text book of every dihgent labourer in Irish history, as well as his safest guide in the misty region of antiqua- rian reseai'ch. VISITATIO METROPOLITICA DIOCESIS DERENSIS. [n Drt nomine ^mrn. Per presens publicum Inst[i-uraentum cunctis appareat quod] acta sunt hec que sequuntur per reverendissimum in Christo Patrem et Dominum dominum lohannem^ Dei gratia*" Archiepiscopum Armachanum, Hiber[nie Primatem, custodem spiritualijtatis et spiritualis jurisdictionis ac temporalitatis episcopatus Derensis, ipso episcopatu vacante seu pastoris solacio destituto", se [asserentem, atque omnimo- dam jurisdictionem episcopakm spiritualemY et etiam temporalem ac- tualiter " lohannem John Colton was archbi- shop of Armagh from 1382 till 1404. See the account of him in the Introduction. '' Deigratia. — Thiswas the most ancient style of bishops, and continued to be used till the Reformation, in documents which were addresse Insula? sacris monumentis in summa vene- ratione habetur, et asservatur in Ard- Micpriollagan, qu» est maritiraa portio re- gionisde KiennactaGlinne Gemhin in Sep- temtrionali parte Vltunie. Scrinium autem iilud longe ante adventum S. Columba^ad ilia loca, et vt traditio est, vivente adhuc S. Patricio, elaborari cccptura est in loco Dun-cruithne priscis appellate. Fabro qui nobileet valdeartificiosum opusinchoauit, uomen erat Corda cognomen turn Arlifex; ex sua nimirum excellentia in ea profes- sione inditum." — O'Donnellus' Life of S. Columba, i. c. 99. (Tr. Tb., p. 405.) This district was visited by S. Patrick, who founded therein seven churches, one of which was called Domnach-Airthir-arda, and another Domnach-Bregh-muige. — Vit. Trip., ii. c. 125. (Tr. Th., p. 146 a.) "Bomaive. — hot Tniiei6be, ' Meva's hut,' now Bovevagh. Colgan states that St. Adamnan was the patron saint, and King's Visitation calls it "Ecclesia Sti. Eugenii," more correctly "Eunani." Local tradition calls the patron St. Ringan, and points out the ancient tomb at the N. E. of the old X • s. xiij • s • iiij • (t. XX • s. Sm' XX . ii . xiij . s . iiij . d. Grangea church as his. The Irish calendar places here another saint also, whose name and li- neage are thus given by Colgan: " S. Ai- danusde Both-medhba, filius Fintani, filii KennbarchiE, filii Conalli, filii Sobharna- ehi, filii Finchoemii, filii Fiegi, filii Finn- chadii, filii Conlce, tilii Tadgan, filii Kieni, filii Ailildi Olum."— (Tr. Th., p. 478 b, u. 5.) This Aidauus was of the same race with the O'Conors of Keenaght. See above, p. 36, where the reader will please to substitute Aidauus, the son of Fintau, for Fintan. The only historical notice of the church which the Editor has been able to find is at the year 1083 of the An- nals of Inisfalleu, or 1 100 of the vulaar era; Oeprecic boce nieobci l)0 lopcuo, 'the oratory of Both-veva was burned.' The herenagh of Boymevoe paid ^s. Ter- tia per an — Inq. ^•Bangoria. — The herenagh paid 13.s-.4r?. Tertia per an. and a refection at visitation. — Inq. See above, pp. 35, 53. '1 Commyr — "Out of the herenagh land of Gamer, conteyninge one quarter, the yerely rent of 10' per an., and out of the erenaghes third part of the tiethes of the parish 10' ster. per an., and a refection at the bushopps visitation." — Inq. The Irisli 86 (Decanatus de Bennagh.) Grangea Episcopi'' continet in se ii. carucatas cum dimidio, et Archidiaconus tenuit per vii. annos. Sm'' totalis* iij"". xviij . ti . iij . s . iiij . d. word coinap is compounded of com, 'to- gether,' and biop, ' water,' and denotes a place where two or more rivers meet, or where a river falls into a larger body of water. It is exactly analogous to the La- tin Confluentia, now known as Coblentz. at the junction of the Moselle and Rhine. Cf/mmer is the form which the name as- sumes in Wales. See Reeves' Eccl. Ant., p. 197. The parish church of Upper Cumber occupies the old site in the town- land Cumber, near the place where the Glenrandle river runs into the Faughan. — (Ord. Surv. Londond., s. 23.) •■ Grangea Episcopi. — Besides the here- nagh land of Dunboe, which lay at the N. W. of the parish, near the old church at Downhill, there was a tract of church- land in the same parish called the termon land of Grangemore, containing the twelve balliboes, of Ballymullen [Ballywoo- len], Ardeynagh [ArdinaJ, Nagrangeagh [Grangebeg], Ballinevlackagh-more, and beg [Blakes Upper, and Lower], Quilly [Quilly Upper, and Lower], Grangeagh- mor [Grangemore], Ballyeany [Bellany], Mosnegie [Masteragwee], Farrenlessery [Farranlester], Patoge [Pottage]. These lands, extending from the modern church northwards and eastwards to the Bann, excepting all the lands belonging to the archdeacon of Derry, were confirmed by the Patent to the see in 161 5. From the mention of the archdeacon as tenant in 1397 it may be inferred that the rectory of Dunboe belonged then, as it does now, to the corps of the archdeaconry. ' Totalis According to an extent, 15 James L, the see is valued in the King's Books, in temporals and spirituals, at £250. In the Report of Ecclesiastical Revenue and Patronage, 1833, the in- come of the see arising from rents was £2593 146'. thd. and from renewal fines, £9607 i8«. yrf.; in all, £12201 i 2.s. >, " Dei gratia.") npHE styles " by Divine Providence" and " Pe)-mission" as distinguishing arclibishops -*- and bishops in public instruments, are a modern refinement, and were unknown in England and Ireland until the seventeenth century. With bishops as ■well as kings the most ancient custom was merely to state their name and office: but presently, when their designations became more dignified, the principle of divine right, which was jointly extended to episcopacy and royalty, led to the adoption of /)«' (7?'«^?a as their common style. Thus, Henry III., addressing Henry de Loundres, in 1220, directs his writ " Venerabili patri in Christo H. Dei gratia Dublin, archiepiscopo, sancte sedis apostolice legato, H. eadem gratia Eex Anglic, &c." — (Eot. CI. Tur. Lond., p. 435 h.) And, so late as 1544, Henry VIII. writes to Cranmer as "eadem gratia Cantuariensi archiepiscopo." — (Gibson, Codex, App., p. 1536.) " To this day," says Selden, "by the stile of chancery, in the summons of our parliaments and writs to assemble or prorogue the convocation, the king gives to the archbishops the attri- bute of Dei gratia in the form : Jacohus Dei gratia, ^c. reverendissimo in Christo patri pnrdilectoque consiliario nostra Georgia, eadem gratia archiepiscopo Cantuariensi, ^-c. But in warrants and commissions to them, that of eadem gratia is most commonly omitted : and in like sort, the other parts of the title being changed, as use directs, are the writs to the bishops." — (Titles of Honour, Works, vol. iii. cols. 214-219 ) During the twelfth century this style prevailed very generally with both ranks of the episcopal order. In instruments after the middle of the thirteenth century we find this distinction introduced, that Permissione divina was the form when they ran in the prelates' names, but the older one was retained when they were declaratory or addressed to them. In the following centuries the same usage obtained, though with N occasional 9° occasional varieties, as may be seen by the following examples, which have been se- lected from those great stores of records, the Monasticon Anglicanum, the Armagh Kegistries, the appendix to Gibson's Codex (Oxford, 1761), Madox's Formulare An- glicanum, and Harris' Ware's Works: 1 1 29. H. Dei gratia Winton. episcopus. — (Madox, p. 39.) 1 1 62. Rev. domino Dei gratia Cornelio episcopo R. necnon et eadem gratia Derbiensi archidiacono. — (lb., p. 2.) 1 1 80. Malachias Dei gratia Dunensis episcopus. — (Reeves, Ec. Ant., p. 192.) 1 186. T. Dei gratia Ardmachanus archiepiscopus. — (lb., p. 193.) 1 195. Johannes miseratione Divina presbiter Cardinalis. — (lb., p. 193.) 1 2 10. Eugenius Dei gratia Ardmachanus archiepiscopus (lb., p. 192.) 1214. Venerabili patri in Christo H. Dei gratia Dublin, archiepiscopo, P. divina miseratione Winton. EcclesiK minister humilis. — (Lit. CI. Tur. Lond., p. 205.) 1250. Frater J. misericordia Divina Landavensis Ecclesias minister humilis. — (Madox, p. 7. 1270. Frater Eobertus permissione Divina Cantuariensis archiepiscopus. — (lb. p. 8.) 1299. Nicholaus permissione Divina Wyntonensis Ecclesiss minister. — (Gibson, App., p. 1508.) 1283. Frater J. miseratione Divina Cantuariensis ecclesi® minister humilis (lb., p. 1469.) 1 29 1. Nicholaus Dei gratia archiepiscopus Ardmachanus. — (Reg. Swayne, lib. ii. fol. 52.) 1295. Robertus permissione Divina Cantuariensis archiepiscopus (Gibson, App., p. 1340.) 1301. Nicholaus miseratione Divina archiepiscopus Ardmachanus — (Reeves, Ec. Ant., p. 248.) 1 309. Henrico Dei gratia Winton episcopo, Ricardus permissione divina Londinensis episcopus, literas Reverendissimi in Christo patris et domini Thoma; Dei gratia Cantuariensis archiepiscopi, &c. — (Gibson, p. 1540.) 1 310. Reverendissimo in Christo patri domino Roberto Dei gratia Cantuariensi archi- episcopo Radulphus permissione Divina London episcopus, &c. ; quia conse- cra,tione venerabilis viri fratris Johannis de Ketene Dei gratia Eliensis electi. —(lb., p. 1330.) 1312. Venerabili in Christo patri David Dei gratia episcopo Menevensi, Radulphus permissione divina episcopus London (lb.) •356. 91 1356. Eicardus permissione Divina archiepiscdpus Ardmachanus (Reg. Sweteman, fol. 16 b.) 1365. Milo Dei et ApostolicEe sedis gratia archiepiscopus Ardmachanus. — (Spelman, Glossar., voce Corba.) 1369. Reverendissimo Willielmo Dei gratia Cantuariensi arcliiepiscopo. Willielmus permissione Divina Cantuar. Archiep. — (Gibs., p. 1507.) 1 38 1. Roberto Dei gratia Londinensi episcopo. ■ Robertus permissione Divina London episcopus. — (lb., p. 152.) 1400. Rev"'° ThoniEB Dei gratia Cantuar. arcliiepiscopo, Mauritius Dei gratia Norwic. episcopus, &c. — (lb., p. 151 1.) 1406. Nicholaus permissione divina archiepiscopus Ardmacanus. — (Reg. Fleming.) 1 414. Rev""' pater Thomas permissione Divina archiepiscopus Dublinensis (Reg. Alani, fol. 2 b.) 1427. Venerabili in Christo patri et domino suo Johanni permissione Divina archi- episcopo Ardmachano, Edwardus eadem permissione Midensis episcopus. — (Reg. Swayne.) 1434. Johannes permissione Divina archiepiscopus Ardmachanus. — (Reg. Swayne.) 1438. DonatusDei et Apostolicee sedis gratia episcopus Triburnensis. — (Reg. Swayne; supra, p. 26.) 1444. Johannes Dei et Apostolicas sedis gratia Dunensis et Conerensis episcopus (Reeves, Ec. Ant., p. 158.) Johannes permissione Divina archiepiscopus Ardmacanus (Reg. Prene, fol. 34&-) 1483. Sigillum Dlis Dei gracia episcopi Cassellensis — (Cotton, Fasti, vol. i. p. 83.) 1495. Sigillum Kich. Dei gratia episcopi Leghlinensis (Ware, i. p. 453.) 151 2. Tiberius Dei gratia Dunensis et Connorensis episcopus — (Reeves, Ec. Ant., 29 p. 2.) 15 1 2. Sigillum Nich. Dei gratia Fernensis episcopi — (Ware, i. 435) 15 18, Hugo permissione Divina episcopus Midensis. — (Inge's Roll.) 152 1. Willielmus miseratione Divina Dublinensis archiepiscopus. — (Reg. Alan., p. 10.) 1534. Thomas permissione Divina Cantuariensis archiepiscopus (Gibson, p. 1542.) So also at the years 1537 and 1538. 1539. Johannes Dei gratia Londinensis episcopus. — (lb., p. 1536.) 1542. Thomas permissione Divina Westmonaster. episcopus. — (lb., p. 1446.) 1545. Sigillum Georgii Dowdall Dei gratia archiepiscopi Armachen. — (Cotton, Fasti, vol. iii. p. I.) N 2 1560. 92 1560. Mattlieus permissione Divina Cantuariensis archiepiscopus — (Gibs., p. 1328.) So under the years 1562, 1567, 1568, 1572. 1574. Mattheus Divina Providentia Cantuar. archiepiscopus — (lb., pp. 1512, 1571.) 1575. Edmundus Divina Providentia Cantuar. arcliiepisoopus — (lb., p. 1441, rect. 1341-) 1576. Edwynus permissione Divina episcopus London. — (lb., p. 1470.) 1584. Johannes Divina Providentia Cantuariensis archiepiscopus (lb., p. 1467.) So at 1585, 1588, 1589, 1596. 1588. John by Divine Providence bishop of London — (lb., p. 1478.) 1622. George by the Providence of God Bishop of London. — (lb., p. 1476.) 1632. Georgius, reverendo in Christo patri domino Johanni, eadem Providentia Rof- fensi episcopo. — (lb., p. 1498.) 1638. William by the Providence of God Lord Bishop of London. — (lb., p. 1474.) 1666. Thomas providentia Divina Darensis episcopus — (Book of Precedents, p. 128. JIS. Marsh's Library.) 1688. John by the Providence of God Bishop of London — (Gibson, p. 1479.) In the present record, which seems to have been very carefully worded, the notary, when declaring the acts of the Primate, styles him Dei gratia, as he does also with the bishop of Raphoe when he introduces his name ; but when he recites an in- strument as issuing from the Primate he changes the form to j'ermissione divina. And this latter continued to be the personal style of the archbishops of Canterbury until about the year 1574, when Matthew Parker, towards the close of his episcopate, ex- changed it for providentia divina, which was retained by his successors and adopted by archbishops at large. But it does not appear to have been intended as a distinc- tive form, for in 1622, 1632, and even so late as 1688, the bishops of London styled themselves " By the Providence of God." In Ireland also, in 1666, the designation of bishop Price of Kildare runs, " Thomas providentia divina Darensis episcopus." At length, however, the more dignified expression became peculiar to archbishops, and the bishops retained the common formula, except in a very few instances where accident or assumption communicated to the inferior grade the style which consent had assigned to the superior. In Dromore the bishop used to dignify himself as " by Divine Providence ;" for which a Patent of 8 James I. is cited in a Title Book pre- served in the Registry Office, as a precedent. But this seems to have been accidental, for in the Charter of the Cathedrals of Down, Connor, and Dromore, granted in 1609 to John Todd, then bishop of the three dioceses, he is mentioned as " permissione Divina Drumorensis episcopus." On an episcopal seal, which belonged to the four- teenth teenth century, we find the legend " Enech dei gra. Dromorenc. epi." — (Reeves, Eccl. Ant., p. 308; Cotton's Fasti, vol. iii. pp. 274-5.) The bishops of Meath also have for some time indulged in the archiepiscopal style, but on the monuments of Dr. George Montgomery and Dr. John Evans, " admodum Eeverendus" is found ; while in S Wayne's Registry, as cited above at 1427, Edward Dantsey styles himself bishop of Meath " permisswne Divina;" and likewise in the diocesan roll of Hugh Inge, 27 May, 1518, preserved in the Registry Office, there is this subscription, " Hugo /)cr- missione divina episcopus Midensis." Formerly the style Dei gratia was sometimes assumed by ecclesiastics of inferior order. Thus we find " Kobertus Dei gratia abbas Malmesburise" (Madox, p. 25); "Johannes Dei gratia abbas Malmesburiensis" (Selden, Works, iii. col. 962); " Alex- ander Dei gratia abbas de Selby" (Mon. Angl., ii. p. 456 h). In like manner John de Blancesfort, Master of the Temple, writes, when addressing S. Lewis, king of France; though in after times "Lewis XI. prohibited Francis then duke of Bretagne the use of it, as of that which was unfit for any other than such a prince as acknow- ledges no superior." — (Selden, ut sup.) In 1444 we meet with " Johannes miseratione divina prior domus Salutacionis matris Dei juxta London;" which was and is the style peculiar to Cardinals; as Providentia divina is to the Pope in common with archbishops. B. See Page 16, Note ', '■'■ Eecrmciiiare volens." It may seem strange to some that in so short a period as that occupied by the Pri- mate in this Visitation, and in the line of so short a journey as that from the middle of Tyrone to Derry, no less than three churches should occur requiring episcopal reconciliation after bloodshed ; but the following cases, chronologically extracted from the Irish Annals, will prepare the mind of the reader to receive without surprise the present statement: A. D. 605, " Brandubh, king of Leinster, was slain by Saran Saebhderg, airchin- neach of Senboithe-Sine [Templeshanbo], and his own tribe." — Tigkernach. A. D. 756, "Eghtigern, bishop, was killed by a priest at St. Bridget's altar, in Kildare [between the screen and the altar — Four Mast.], as he was celebrating Mass, which 94 which is the reason that since that time a priest is prohibited to celebrate Mass in Kildare in the presence of a bishop." — Annal. Clonmac. A. D. 759, " A battle was fought between the families [i. e. the religious commu- nities] of Clonmacnois and Birr in Moin-Coisse-Blae." — Annal. Ult. A. D. 763, " A battle was fought at Argamoyn between the families of Clonmac- nois and Durrow, where Dermod Duff, son of Donnell, was killed, and Diglac, son of Dubliss, and 200 men of the family of Durrow. Breasal, son of Murcha, was victor, with the family of Clonmacnois." — Ibid. A. D. 782, " A battle was fought in Ferna-mor between the abbot and steward, i. e. Cathal and Finnacbtach." — Ibid. A. D. 788, " A contention took place in Armagh, wherein a man was murdered in the entrance of the oratory. The burning of Clonfert-Mongain by Aengus, son of Mugron, wherein Aodh, son of Tomaltach, perished, and the oratory was burned." — Ihid. A. D. 806, " A battle was fought between the family of Cork and the family of Clonfert-Brendan, by which slaughters multitudes of ecclesiastical and eminent men of the family of Cork MV—Ibid. A. D. 808, " Dunchu, abbot of Tealach-lias, was slain in the place of Patrick's shrine, in the house of the abbot of Tealach-lias." — Ibid. A.D. 814, "The church of Cluain-creamha [Clooncraff] plundered, and manslaugh- ter committed within the church by the men of Breifne and Sil-Cathail." — Ibid. A. D. 816, "A battle was fought by Cathal, son of Dunlang, and the family of Tigh-Munna [Taghmon], against the family of Ferns, in which 400 were slain. Mael- duin, son of Cennfaeladh, abbot of Eaphoe, of the family of ColumbkiUe, was mur- dered. The family of ColumbkiUe went to Tara to curse Hugh." — Ibid. A. D. 817, " The erenagh of Kilmore-enir was violated, and Dubindrecht the prior was wounded at the same time by the Lagenians." — Ibid. A. D. 832, " The family of Kildare were routed within their church by CeaUach, son of Bran, in which many were slain, on the feast of St. John in autumn. The family of Clonmacnois were slaughtered, and the termon burned to the very door of the church by Felimy, king of Casliel. Likewise the family of Durrow even to the door of their church." — Ibid. A. D. 834, " Clonmacnois was profaned by Cathal, son of Ailell, lord of Hy-Many, against the prior, Flann, the son of Flaithbeartach, of the Ui-Forga of Munster, whom he cast into the Shannon and killed." — Four Masters. A. D. 835, " The oratory of Kildare taken upon Forannan of Armagh, and all the congregation of Patrick likewise, by Felimy, king of Cashel, by battle and arms; and the 95 the clergy were taken by liim with their submission." — Ihid. " The churcli of Glen- daloch was burned, and the church of Kildare ransacked by the Danes. The Danes, upon the Nativity of our Lord, in the night, entered thecliurch of Clonmore-Moyeog, and there used many cruelties, killed many of the clergy, and took many of them captives." — Annal. Clomnacnois. A. D. 850, " Caireall, son of Ruark, king of Loch-Uaithne, was treacherously murdered before the door of the oratory of Tighernach at Clones, by the Connells of Farney." — Annal. Ult, A. D. 889, "'Eugan, sou of Ceannfaeladh, abbot of Imleach lubhar, was murdered." —Ihid. A. D. 903, "Kells was forcibly entered by Flann, son of Maolsechnall, upon Donn- chadh, his own son ; and many were slain about the oratory." — Ihid. A. D. 938, " An army was led by Donnchadh to Fiunabhar-abha [Fennor], which he spoiled; and he killed the priest in the midst of the church, and others with him." —Ihifl. A. D. 1006, " Matadan, son of Donnell, king of Uladh, was slain in the church of St. Bridget in the midst of Dunlethglas." — Ihid. A. D. loio, " Flaithbertach O'Ceitliman, successor of Tighernach [i. e., abbot of Clones], chief bishop and anchorite, was killed by the men of Breifne in his own town." — Ihid. A. D. 1012, " Sitric Mac Auly of Dublin irreverently and without respect made liavock of all the kings in the church of Kells, and killed many within the walls of the said church." — A^inal. Clonmac. A. D. 1013, " Murtagh O'Carry Calma took Molloye, prince of Ferkall, from out of the church of Durrow, and killed hini at Moyleua [or Kilbride], adjoining to Durrow." — Ibid. A. D. 1031, "Ardbraccan was burned by the Danes of Dublin; 200 men perished in the stone-church, and 200 were made captives. An army was led by Mac Eoch- aidh into Iveagh, and burned Kill-Cumbair [Cumber], with its oratory ; killed four of the clergy, and carried away 30 captive." — Anncd. Ult. A. D. 1045, "The airchinneach of Leighlin was killed at the church-door.'' — Ihid. A. D. 1055, "The battle of Martarthai was fought by Duvdalehe, successor of Patrick, against Loingseach O'Melaghlin's son, the successor of Finian and Columb- kille, wherein many were slain." — Ihid. A. D. 1060, " The men of Ely O'Karroll and O'Forga came to plunder Clonmac- nois, and took certain captives from the place called Cross-na-screaptra, and killed two 96 two there, a layman and an ecclesiastic; whereupon the clergy of Clonmacnois incited the men of Delvin-Beathra, with their king Hugh O'Rourk, in their pursuit, who gave them an overthrow, and quite discomfited them, and slew the prince of O'Forga, who before killed the ecclesiastic, and also brought their captives the next day back again to the place whence they were so conveyed." — Annal. Clonmac. A. D. 1065. "Donnchadh O'Mahoun, king of Uladh, was killed by the Ulidians themselves in the stone-church of Bangor." — Annal. Four Mast. A. D. 1069, " Murrogh, son of Connor O'Melaghlin, prince of Meath, did so over- set the family of Mulkieran-Mac-Con-na-Mocht in Isill-Kieran, and the poor of that house, that the steward of the family was slain by them, for which cause Moyvoura was granted to the poor." — Annal. Clonmac. A. D. 1075, "Murrogh O'iMelaghlin, king of Meath, was killed in the steeple of Kells, and afterwards Awley was killed immediately by Melaghlin 0"Melaghlin, through the miracles of St. Columb, who is patron of the place." — Ihid. A. D. 1084 [recie iioi], "A great depredation made by the people of Iveagli in Ulidia upon the family of Armagh, and 24 of the church-people were slain."— Annal. Inisfal. A. D. 1 106, " The family of Kilkenny gave an overthrow to the family of Leigh- liii." — Annal. Clonmac. A. D. 1 1 15, " The stone-church of Ardbraccan, full of people, was burned by the men of Munster; and many more churches in Moy-Bregh." — Annal. Ult. A. D. 1 1 17, " Maolbrigid, son of Eonan, abbot of Kells, and many of the people of Kells with him, were slain b}' Hugh O'Eourk and the Ui-Briuin on the night of Crum-duflf Sunday [i.e. the Sunday next before the ist of August]. Fades Domini super facientes hec scelera, ut perdat de terra memoriam eorum." — Ihid. A. D. 1 121, " Gilla-espoig Eoghain O'Hennery was slain by his own kinsmen in the midst of the cemetery of Banagher." [See above, p. 42.] — Ibid. A. D. 1 123, " A secret assault made upon the successor of Ailbhe, and a house taken in Emly, where seven of their men were slain through the miracle of St. Ailbhe ; and there was burned the heW'—Ihid. A. D. 1 124, " Ardgar, son of Hugh, heir apparent to the throne of Aileach, was killed by the family of Derry, in defence of the church of Columbkille."— Fo!(r MaM. A. D. 1 127, " Cearbhall, the son of Mac Faelain, and the Ui Faelain about him, fell by the Ui Failghe within Kildare, defending the successorship of Bridget." — Ihid. A. D. 1 1 28, "A disgraceful act, that deserved the curse of all Ireland, both tem- poral 97 poral and spiritual, the like of ■which was never witnessed in Ireland, was committed by Tiernan O'Eourk and the O'Brinins. The successor of Patrick with his company was robbed, and some of them killed, and one of his own clergy among them. An army led by Connor O'Loughlin, and they turned upon their left hand to Firbregh, and left some of their men there, and committed wickedness before Gud and man, namely, by the burning of Trim, with the churches; and many were made martyrs therein." — Annal. Ult. A. D. 1 1 29, " Aulif O'Driscoll, chief of Corca-laeighde, was slain at the door of the church of Birr." — Annal. Inisfal. A. D. 1 2 1 2, " Donnell O'Devine was slain by the sons of Mac Loughlin in the door-way of the abbey-church of Derry." — Four Mast. A. D. 1 2 1 3, " O'Kane and the men of Firnacreeva came to Derry to take the house of the son of Mac Loughlin. The great prior of the abbey-church of Derry, who interposed to make peace between them, was killed. God and St. Columbkille wrought a miracle on this occasion; for Mahon Magaithne, the person who had ga- thered and mustered the army, was killed in the doorway of the church of Duvregles, in revenge of Columbkille." — Ibid. A. D. 1 26 1, " Sixteen of the most distinguished of the clergy of Tyrone were slain at Derry by Connor O'Neill and the Cinel Owen." — Hid. A. D. 1496, "Donnell Bearnach Magauran, chief of Teallach-Eachdhach [Tully- haw] was treacherously slain before the altar of the church of Templeport, by Teige, son of Hugh, son of Owen Magauran; and the marks of the blows aimed at him are still visible in the corners of the altar." — A. D. 1508, "Eedmond Oge Mac Mahon was slain at Domhnach-maighe-da- Chlaoine [Donagh in Co. Monaghan] on St. Patrick's festival, by Philip, the son of Edmond Maguire. The act was perpetrated thus : Philip went to the town to hear mass, in honour of St. Patrick, and while they were at mass within the church, Red- mond Oge came around the church Avith a large party, and set fire to the four corners of the building. When Maguire heard of this he said he would not suffer the church of St. Patrick to be burned; and, exciting his people to courage, Philip, with his kinsmen, came out in the name of God and of St. Patrick. A conflict ensued, in which Eedmond was thrown from his horse, and afterwards slain, together with his foster- brother ; and prisoners were also taken there. And the names of God and of St. Patrick were magnified by this occurrence." — Ibid. These cases, running through a long series of years, belong but to one class of outrage, yet are indicative of that state of society which gave birth to most of Ire- land's social evils ; the want of consolidation in the government of the country, and O of 98 of unity in its measures, whereby it was unfitted, except in a paroxysm of exertion, to oiFer any combined opposition to an invader, while it was inwardly rent by the con- riicting interests or ambition of co-ordinate chieftains, who owned no superior except in name, and had no tribunal to appeal to except thewild justice of revenge, or the arbitrary executive of their own sword. Even the clergy seem to have shared in the factious spirit of the nation, and to have indulged occasionally in sectional encounters among themselves. To this they had been trained in some measure by the prescriptive dis- cipline of the country, according to which ecclesiastics were bound to attend the so- vereign in his hostings, and with him to take the field. This system prevailed until the year 804, when Aodh Oirnidhe was prevailed upon by the entreaties of the clergy of the north, aided by the advocacy of Fothadh-na-Canoine, an influential bard, to grant to them a charter of exemption from military service. Still, however, the va- rious religious communities were occasionally found in arms, and the great diversity of rules tended to foment the spirit of jealousy and antagonism. In one respect the use of arms was of service to them, that when their monasteries were assailed by a secular force, a danger to which they were continually exposed, on account of the valuables which in process of time accumulated in their keeping, and because their cause was identified with that of their patrons, they were the better able to protect them- selves and their trust from the vengeance or cupidity of the spoiler. The Danes also contributed to keep alive this military feature of Irish monasticism, for although they were too formidable to admit of any organized resistance, they afforded occasional opportunities for desultory retaliation, and after accustoming all classes to deeds of blood, they gradually broke down among the original inhabitants the veneration which was entertained for religious objects and institutions, introducing their sentiments in proportion as they became intermingled with the natives, till it was no uncommon thing for an Irish chieftain to be styled ' the waster of churches,' or for the adventu- rous population of one province to plunder the churches in another. Amidst all those scenes, the steeples, which we commonly call Round Towers, rendered to the monas- teries the most essential service, being places of refuge in the hour of peril, and affording an asylum for a large number, while they presented the least possible surface for assault. In fact the Round Towers are, in their anomalous proportions, standing memorials of an anomalous Church ; and the reason of their strange proportions is to be sought in the annals of an institution which was planted in a land of civil dissen- sion, and equally stood in need of a shelter from the squalls of civil factions when it forgot its mission by partaking of the spirit of the day, and when it fulfilled the same by promoting civilization and inculcating the lessons of peace. In succeeding centu- ries, stone buildings being of rare occurrence, churches were often turned into places of 99 of defence, and were frequented not only by those who sought to deprecate the wrath of heaven, but by those who hoped to escape the rage of man. It was thus that John de Courcy sustained a check from the monastery of Erynagh, when he was mastering Lecale, and afterwards transferred its family to Inch, because it had been " a fortress against liim." So also when Edward Bruce was spreading desolation throughout the same territory, the church of Bright, full of men and women, was burned by him. And even afterwards, upon the declension of the English influence in the country, churches and cemeteries continued subject to desecration, inasmuch as they were the most frequent places of assembling to jealous clans, whose hands an untoward occur- rence might arm against each other, or of a harmonious congregation, who perhaps in the moment of devotion might be disturbed by a sudden onslaught of their enemies. The picture is no doubt a dark one, but the native annals fully account for it in the proof they afford, by their enormous catalogue of dissension and bloodshed, that petty feuds and strife form three-fourths of the materials for the mediaeval history of Ireland. The ceremony of the reconciliation of a church or cemetery was therefore likely to be of very frequent occurrence, and it were much to be wished that an Irish Pon- tifical were in existence, so that we could ascertain how far it accorded with the English or Roman Use, in this important rite. But the circumstances which have combined to render all early service-books scarce have been specially exacting in the case of Pontificals, which, being as comparatively few as the order who employed them, and being for the most part private property, were the less likely to escape the ravages of time, or the diligence of those who desired their extermination. We may presume, however, that the Irish Use accorded in the principal points with that of other churches; a supposition which is confirmed in a great measure by the brief notices of the ceremony which occur at pages i6 and 33 of the preceding Visitation. In the MS. collection of Trinity College, Dublin, are two Pontificals which for- merly belonged to Archbishop Ussher, classed B. 3. 6. and B. 3. 7. The second is a manuscript of the latter part of the fourteenth century, but affords no evidence of the individual or place for whose use it was formerly designed. The vellum and ink have suffered very much by damp, and several leaves have been displaced in the binding. At fol. 20 h commences the order of the ' ' Reconciliatio violate ecclesie," continuing to fol. 23 a. It is much shorter than the form in the Roman Pontifical, in both ru- brics and substance. The other manuscript, however, is one of the highest interest, both as regards its condition and antiquity. Its page measures ten inches and a half by seven, the capitals are executed in red or green ; the lettering is of various sizes, but the prevailing character is a bold, round letter, resembling that which is seen in O 2 some lOO some Saxon manuscripts. The musical notation is of the ancient style, without lines ; and it bears internal evidence of having once belonged to the diocese of Canterbury. From the nature c)f the writing it may be referred to the twelfth century. The order of Reconciliation in this manuscript is without a title, being introduced with a rubric. It begins at fol. 29 &, and is continued to fol. 34 ft, within three lines of the foot. Its tenor is as follows, the rubrics being here printed in italics, and the contracted words in extenso. In reconciliatione altaris vel sacri loci seu cymiterii uhi sanguiis fuerit effusus, aut ho- micidium factum, aut aliqua spurcitia puhlice perpelrata. Primum veniat episcopus ante ipsam ecclesiavi cum clero et populo, hanc sonora voce canendo antiphonam. An. Deus in sancta via tua. Vt supra, [quis Deus magnus sicut deus noster tu es deus qui facis mirabilia solus. R. Viderunt te aque deus, fol. 28 i.] Sequitur oratio ante hostium. Omnipotens et misericors Deus, qui sacerdotibus tuis tantam prg ceteris gratiam contulisti . ut quicquid in tuo nomine digne perfecteque ab eis agitur a te fieri creda- tur qugsumus immensam clementiam tuam ut quicquid modo visitaturi sumus visites. quidquid benedicturi benedicas . sitque ad nostre humilitatis introitum . sanctorum tuo- rum meritis fuga demonum . angelis pads ingressus. Per. R. Amen. Alia oratio. Aufer a nobis domine qugsumus iniquitates nostras ut ad Joca tuo nomini piirifi- canda puris mereamur mentibus accedere. Per. Tunc intret ecclesiam cum clero cantando antiphonam. Pax liuic domui. Finita ai\tiphona dicat Episcopus oremus et diaconus Flectamtts. Levate. Oremus. Deus qui peccati ueteris hereditariam mortem in qua posteritatis genus omne suc- cesserat Christi filii tui domini nostri passione solvisti dona propicius ut conformes ejusdem facti sicut imaginem terreni parentis naturg necessitate portavimus ita ima- [ginem] celestis gratie sanctificatione portemus. ejusdem Xpi. domini nostri qui tecum. Postmodum faciat clerus letaniam que supra notata est in dedications altaris. Deinde dicat episcoptis ier Deus in adjutorium meum intende. Et lOl Et facial exorcisinum et benedictionem scdis . cineris . aqu^ et uini ut supra usque Quatinus consecrata sis aqua sancta.ao proficias ad reconciliationem hujus sacri loci vel cymiterii. ut per te et per benedictionem divinam auxiliante domino sive per OS et per mauus atque otEcium nostrum hie locus vel hoc cymiterium divinitus per gratiam spiritus sancti consecretur . et perpetualiter ad iuvocandum nomen domini con- secratum permaneat . et spiritus sanctus habitet in hoc loco seu in hoc cymiterio . per eum qui venturus est judicare vivos et mortuos ac secuhim per ignem. Postea circumeat trihus vicibus intriiisecus et extrinsecus ecdesiam vel ci/miterium spar- gendo aquam benedictam canendo antiphonam. An. Asperges me domine ysopo et mundabor. Sequitur oratio. Deum indiiltorem criminum.deum sordium mundatorem deumquiinquina[tum]' peccatis originalibus mundum adventus sui nitore purificavit supplices deprecainur . ut contra diaboli furentis insidias . fortis nobis pugnator assistat.et quicquid ejus uirosa calliditate cotidianisque infestationibus maculatum hie corruptumque fuerit etficiatur celesti sanctificatione ac mundatione purgatum . quia sicut illius est solidum perfectumque quassare . ita auctoris nostri est lapsa restaurare et corrupta purgare. Cujus majestatem precamur.ut hie locus fiat ab omni pollutione purgatus et sancti- ficatus. atque in priorem statum restitutus et reconciliatus ac sacratus.per eum qui uuTis in trinitate perfecta vivit et gloriatur deus . per infinita secula seculorum. Amen. Dekinc canatur hec antiphona. An. Exurgat deus ad nostri. Sequitur oratio. Deus cujus bonitas nee principium nee finem habet . cujus est polluta purgare. ueglecta restaurare . vitiata reedificare . esaudi orationes nostras . ut"" hujus loci re- ceptaculura placatus accipias . et altare tuum quod infestantis diaboli fraude est pol- lutum . per infusionem gratie celestis . sanctifices . purificatumque possideas. Nichil hie quesumus domine postmodum noceat pretcriti culpa contagii. Nichil sit quod maneat inimici fraude poUutum . resurgat vero hujus loci pura simplicitas et candor innocentig pristine immaculatus . et dum recipit gratiam revertatur ad gloriam . qua- tinus hie populorum turba conveniens . dum petitionis ingerit vota . votorunj se sentiat obtinuisse sufFragia. Per. Postea circumeat episeopus ecclesiani intus etforis . et cymiterium cum incenso canendo. An. * Concretum is erased, and the word inqulna other MS. Pontifical, but corruptum in the Homan. written over it. The former is the reading in the '' Fol. 316 begins with this word ut. 102 An. Domine ad te dirigatur. Secjiiiiur Deus qui in Sanctis habitans . superne moderamine pietatis terram mundus mun- dam formasti . quam etiam primi prevaricatoris de supernis eiecti sedibus suggestione maculatam priscis misertus paradisi' quos creasti accolis pii efFusione cruoris ac pro- prii ab omni antique jarevaricationis contagio mundare et abstergere dignatus es . quesumus immensam pietatem tuam ut banc ecclesiam vel hoc cymiterium quod ])rius tua sanctificatione sanctificari voluisti quamvis jam eiusdem neuo'' prevaricatoris maculatam tua celesti benedictione benedicas . ut qui sub timore et amore tui nominis ad hoc oratorium pro impetranda suorum venia peccatorum convenerint . vel in hoc cymiterio sepulti fuerint . se in perpetuum omnium veniam peccatorum impetrare gaudeant . et gaudia percipere sempiterna letentur. Per. Tunc elevata nianu benedicat sanctam ecclesiam vel sacratum cymiterium ita: Benedictio dei patris omnipotentis ingeniti . filii[que]'' ipsius unigeniti necnon sancti spiritus paracliti ab utroque procedentis . maneat iugiter super ecclesiam istani vel super cymiterium in secula seculorum. Amen. Deinde reportentur reliquiq' ad ecclesiam .psallendo antiphnnam. An. Sanctum est verum lumen . ut supra. Et reliqua sicut in dedicatione ecclesi^ superius dictum est. Oremus. Deus qui ecclesiam tuam sanctam de omnibus mundi finibus coiigregatam per tui lateris admirabile sacramentum . cunctarum gentium matrem esse dixisti perl'ectam . quam etiam populorum varietate depictam apostolorum tuorum meritis decorasti . benedic quesumus sanctorum tuorum opitulante suifragio tam altare quod eorum ex- ornatur te jubente reliquiis quam ecclesiam ac fidelium tuorum tibi pie ofFerentium vota in ilia sanctifioa. Qui cum dec patre et spiritu sancto vivis et regnas Deus per omnia secula seculorum. Amen. Commendatio ejusdem sacri loci, Oremus. Deus cujus bonitas sicut non habuit principium ita non habet terminum. Qui pietate completus eligis in nobis magis restituere perdita quam percutere peritura . et ' Fol. 32 a begins ■with parodist. JIartene, vol. ii. p. 287 a. '^ Veneno in margin by a later hand. Ntevo, ' The que in a later hand, however, is the right reading, as may be seen in 'Fol. 32 i begins with re/i7«ie. et si quid aut negligentia poUuit aiit' ira committit . aiit ebrietas stimulat . aut libido subuertit tu pius sustines . ut ante purifices per gratiam quam percutias per furorem . et operis tui providus gubernator eligls potius erigere jacentia quam punire dainnata . te supplices deprecamur ut luijus loci situm placatus sanctifices et quicquid hie insectautis inimici fraude est pollutum per infusionem superne benedictionis tue purifices purificatumque possideas . absint in posterum oranes nequitie spirituales et eliminentur hinc. et extinguatur omnis antiqui serpen tis invidia et cum fraudibus suis diaboli turma procul pellatur . efferat hinc confusus secum maculam quam inges- sit et perenuibus quandoque suppliciis deputandus operuni suorum semina secum hinc colligat peritura . nichil hie quesumus domine postmodum noceat preteriti culpa contagii . nichil hie maneat fraude pollutum quod per spiritus tui infusionem est*" pur- gatum . resurgat quesumus hujus loci pura simplicitas et candore innooentie res- titutus dum pristinam recipit gratiam ad gloriam inviolabilem revertatur . ut popu- lorum hue turba conveniens dum petitionis hie iugerit vota votorum se sentiat obtinuisse suffragia. Per. Missa in reconciliatione sancte ecclesk. An. Dum sanctificatus fuero in vobis congregabo vos de universis terris et efl'uii- dam super vos aquam mundam et mundabimini ab omnibus inquinamentis vestris et dabo vobis spiritum novum. Ps. Benedicam dominum. Oremus. Deus qui dixisti domus mea domus orationis vocabitur. Domiun istam alienis oifensionibus contaminatam mundare et sanctificare digneris . ut onmium preces et vota in loco hoc ad te clamantium clementer exaudias . et benigne perficias. Per. Jjectio Libri apocalipsis . ioliannis apostoli. In diebus illis . Vidi civitatem sanctam ierusalem. Require retro in dedicatione ecclesie.' [novam descendentem de celo — usqtie et dixit . qui sedebat in throno Ecce nova facio omnia ] liesp. Tollite hostias et introite in atria ejus adorate dominum in aula sancta ejus. Vs. Revelabit dominus condensa et in templo ejus omnes dicent' gloriam All. Ado- rabo. Alleluia. Confitemini domino et invocate nomen ejus annunciate inter gentes opera ejus. Si s Fol. 33 a begins with this word. ' Supra, fol. 24 h. *" Fol. 33 ') begins with i^sl. J Fol. 34 a begins with dicent. I04 Si in xl . evenerit cantetur tractus. Laudate dominum. Secundum Lucam. In illo tempore . Dixit iesus discipulis suis. Non est arbor bona que non. Offert. Oravi deum meum ego daniel dicens exaudi domine preces servi tui illumina faciem tuam super sanctuarium tuum et propicius intende pojjulum istum super quem invocatum est nomen tuum deus. Secreia. Hec hostia quesumus domine et locum istum ab immunditiis iniquorum vel pa- trate ofFensionis expurget . et supplicationes nostras hie et ubique tibi reddat acceptas. Per . dominum. Prefaiio. VereDignum — percliristum dominum nostrum . cujus immense miserationis est cor- ru pta purgare . lapsa restituere . sordes abstergere . polluta reconciliando sanctificare. Per quem te petimus summe pater ut ea que hie antiqui venenosissimis adversarii sunt maculata machinamentis . benignus indulgeas . et celesti benedictione hunc locum sanctifices . et perpetuo iuvamine tuearis. Quem laudamus. Benedietio eiusdem misse. Omnipotens'' deus universa a vobis et ab lioc templo vel cymiterio adversa exclu- dat . ac sug super vos benedictionis dona propiciatus infundat. Amen. Corda convenientium ad lianc reconciliationem efficiat sacris intenta doctrinis . quo possint repleri beneficiis sempiternis. Atnen. Quatinus exequenda intelligentes et intellecta exequentes .inter adversa mundi ab omni sorde peccatorum purificati inveniamini incolumes . et beatorum spirituum effi- ciamini in celesti regno colieredes. Amen. Quod ipse. Communio. Acceptabis sacrificium iusticie oblationes et holocausta super altare tuum domine. Post Communionem. Percipientes domine munera salutis gterng te supplices exoramus ut templum hoc vel cymiterium a barbarorum vel iniquorum inquinamentis emundatum tua be- nedictione maneat sanctificatum . et pectora nostra ab omni sorde vitiorum alienata . tibi devota semper assistant. Per. In I' Here begins fol. 34 b. i°5 In the noble work of Martene " De Antiquis Ecclesife Ritibus" are to be found six several orders of the Reconciliation of churches, of various ages, and drawn from diiferent sources. The earliest and simplest is from the York Pontifical of archbishop Egbert. The second is from an English Pontifical of the monastery of Jumieges in Normandy, a MS. judged by Martene to be 900 years old. The fifth in the collect- ion is from a manuscript ritual of the monastery of St. Victor in Paris, reckoned by Martene to have been written above 500 years before his time. It is word for word the same as that here printed from the Canterbury Pontifical, and a further comparison of the texts might help to throw some light upon the history of the latter. — Vol. ii. pp. 285-287 (Antverp. 1763). The Liber Pontificalis of Edmund Lacy, bishop of Exeter, has been lately printed from the original, which is a manuscript of the fourteenth century, in the possession of the Dean and Chapter of Exeter; edited by Ralph Barnes, Esq. (8vo. Exeter, 1847). The order of the Reconciliation of a polluted church or cemetery occurs in this work at pp. 46-52. The same service, according to the tfse of Sarum, is to be foimd in Mr. Maskell's Monumenta Ritualia, vol. iii. pp. 308-317; noticed also in the Prelimi- nary Dissertation, ibid., pp. cxlv.-clii. In the printed Roman Pontificals the service is much fuller and more elaborate, both as regards matter and rubrics, than in any of the preceding ; though considera- ble variations exist in tlieir texts, as the Editor found in comparing the editions, Lugduni, 151 1; Venet., 1543; Venet., 1572; Rom., 1595. All these impressions, in addition to the service above mentioned, contain another, " De Reconciliatione ca;- meterii sine ecclesiaj reconciliatione." This was judged to be a necessary addition, as it might happen that the cemetery was not connected with a church, or that, if it was, the pollution occurred in it, and not in the church, for in this case the legal principle "Accessorium sequitur naturam sui principalis" would not apply; as is expressed by pope Boniface VIII. in the Decretals: "Si Ecclesia; pollui sanguinis aut semi- nis effusione contingat, ipsius Ciemitcrium, si contiguum sit eidem, censetur esse pol- hitum; unde antequam reconciliatum fuerit, non debet in eo aliquis sepeliri. Secus si remotum fuerit ab eadem. Non sic quoque in casu converso sentimus; ut videlicet polluto Caimiterio, quamvis Ecclesia; contiguo, debeat Ecclesia reputari poUuta, ne minus dignum majus, aut accessorium principale ad se trahere videretur." — cited in Catalani, Rituale Romanum, torn. ii. p. 126. For further authorities on this curious subject, the reader is referred to Goar, Euchologion, p. 621 (Paris, 1647); Haberti Archieraticon, pp. 668, 670, 678 (Par., 1676); Van Espcn, Cod. Jur. Eccl., P. ii. c. 2, tit. i ; to Gibson's Codex Juris Eccles. for several instances of reconciliation in the Church of England during the seventeenth P century; io6 century ; but above all to the "Pontificale Romanum, dementis VIII. ac Urban! VIII. Auctoritate recognitum, Prolegomeuis et Commentariis illustratum, auctore Josepho Catalano, Romte, 1739." Which important work, strange to say, was searched for in vain in the Libraries of Trinity College, Dublin, of St. Patrick's of Maynooth, and of the British Museum, but was found in Darling's Clerical Library. The title " De Ecclesia et C«meterii Reconciliatione" occurs in torn. ii. p. 224, and the subject is continued to p. 242. {See Page 'i,^, Note', " Benchory) The church of Banagher, which was chosen by Primate Colton for holding his visi- tation of the clergy of Derry in, is still worthy of especial notice, being the most in- teresting of all the ecclesiastical ruins which remain in the diocese. It stands on an eminence in the townland Magheramore, near its junction with Carnanbane, and is surrounded by a cemetery which bears evidence, from its numerous tombstones, of having been the favourite burying-place of an extensive district. The church con- sists of a chancel and nave, the former measuring twenty feet six inches by fifteen feet ten inches, and the latter thirty-three feet four inches by nineteen feet ten inches, in the clear; the total length, including the thickness of the transverse chancel wall, being fifty-seven feet eight inches. The masonry is massive, but that of the chancel is more elegant externally, the stones being squarer, and more evenly faced. The east wall is entirely prostrate; but there is evidence to prove that the angles were constructed of cut stone, with a deep and graceful moulding. The west gable is nearly perfect, and carried up to a great height in its pitch. Many of the stones which formed the east window lie scattered in the church-yard, and the window itself is described as having been narrow and circular-headed externally, but inwardly splayed to a great extent, both laterally and vertically. There was a window on the north side of the chancel, near the N. E. angle, and another on the south side, about midway. The latter is nearly entire, and is a very remarkable one. The aperture outside is narrow and rounded at the top, two feet eleven inches high, and only five inches wide. Inside it is splayed to a breadth of three feet seven inches. A similar but less elaborate window is in the nave, on the same side, measuring two feet three inches by ten inches externally, and five feet seven inches by two feet nine inches inside. But the most remarkable feature in the building is the west and only door- way, constructed in that style of masonry called cyclopean, though evidently built at a time a time when this peculiarity of style was a matter of taste more thau of necessitj-. Its height is six feet ten inches, the breadth above is two feet seven inches, widening downwards to three feet five inches. A large block of stone, five feet nine in length, and one foot six inches in height, serves as a lintel. It does not, however, reach back the whole thickness of the wall, but inside it forms a kind of tympanum to a semi- circular arch of regular dressed stones. In the middle of the inner face of this huge lintel is a rude projection, which was probably intended as a stop to the door when shut, to prevent its being prized upwards. There is a fine architrave above, and at each side, externally. Some of the blocks which formed the north side of the doorway have been broken away, which impairs the symmetry of this beautiful entrance; added to which there is an embankment of earth and stones immediately in front, which obstructs the full view of it. A tolerably good conception of the appeai'ance which the door presents may be formed from the rough drawing in the Dublin Penny Journal, vol. i. p. 381. Of a similar construction was the west door of the old church of Maghera, which, if in perfect condition, would be an e.xquisite specimen of this style of architecture: but unfortunately one side is almost entirely broken away, and what remains is so injured that it requires some consideration to make good its design. It too is formed of well squared blocks, which slightly approach as they ascend, and are surmounted by a noble shaft of hewn stone instead of an arch, on the field of which is a represen- tation in relief of the crucifixion, with six figures on the right and seven on the left, and smaller, winged ones, over the principal subject. The architrave is bold, and de- corated with convoluted tracery, which is very much defaced by time. What the exact age of this door, as also that of Banagher, may be, it is hard to determine: neither of them is so rude or massive in its construction as the cyclopean west door of St. Fechin's at Fore, or as St. Cairnech's at Dulane, and their execution indicates improved taste as well as mechanical skill. From the passage which is extracted from the Annals of Ulster in the note at p. 42 it is evident that there was a church at Banagher so early as the year 1 121 ; but from the otherwise total silence of the annalists regarding this place, as well as from the fact that St. Muriedhach O'Heney, the alleged founder, is not noticed in the calendars, and moreover that the form of his name is not reconcileable with a date anterior to the eleventh century, it is reasonable to assign its erection to a period within that limit. At the foot of the hill, near the river Owenbeg, in the townland Templemoyle, there are the foundations of a small church, but without any cemetery, which the natives say are the remains of a church that St. O'Heney commenced, but was diverted from completing by the removal of the stones at night to the higher P 2 situation. io8 situation, whither the saint was conducted by a stag, which bore his book upon its antlers, and acted as a guide as well as a moving lectern. It is very possible that this Templemoyle is the site of an earlier parish church, which was abandoned for the larger and better circumstanced one on the higher ground, that Muriedhach O'Heney caused to be built. The tomb of the founder stands in the cemetery at some distance from the church, on the south, and close to the edge of the hill. It has undergone some repair since the drawing of it which is given in Petrie's Round Towers was made. Beside it is the hole whence the famous Banagher sand is raised, which ensures such luck in racing to the horse over which it is cast. At a distance of forty-seven feet seven inches from the chiirch, on the N. N. W., stands diagonally with it a square building, which is outside the precincts of the ce- metery, and on a lower site. Its height to the eaves is seventeen feet, and to the ridge of the gable twenty-four feet. It measures in length nineteen feet, and fourteen in breadth. It was entered by a door in the gable next the church, which was so high from the ground that its threshold ranged with the square of the building. It has a window on the N. E. wall, outwardly measuring two feet six inches by four inches, its circular top and moulding being cut out of the large stone which caps it ; and another window on the N. W. wall, about six feet from the ground outside, and measuring two feet six inches by four inches. It also has a semicircular head cut out of the top stone. It has no floor or remains of roof, and one of the walls was barba- rously torn down a few years ago by the tenant in occupation of the adjoining land, who wished to convert the building into a rival school-house to that under the patron- age of the incumbent. It stands in relation to the church like most of the round towers: near the west door, for the convenience of entering, and towards the north, as the least used side of the church-yard, thus occupying a position at the N. W. angle of the church to which it was attached. D. (See Page 56, Note ', " Celle Mgre") It is generally believed that St. Columbkille drew up a monastic rule for the regula- tion of the numerous religious houses, both in Ireland and Scotland, which observed his discipline. In the discussion between C'olman and Wilfrid concerning the obser- vance of Easter, the latter is represented by Venerable Bede as saying: " De patre autem vestro Columba et sequacibus ejus, quorum sanctitatem vos imitari, et regulatn ac log ac prsEcepta coclestibiis signis confirmata seqiii perhibetis, possem respondere," (H. E. iii. 25); which Colgan, perhaps justly, understands of his monastic rule, although Bede elsewhere seems to be ignorant of the existence of such a rule, when he writes concerning Columbkille: " de cujus vita et verbis nonnulla a discipulis ejus feruntur scripta haberi." — (lb. iii. 4.) A Life of St. Kieran, quoted by Colgan, recites the names of several compilers of rules, in these woi'ds : " Numeratur inter octo prsecipuos Regularum conditores, quibus Monasteria prope innuniera Regni Hibernia; regeban- tur. Prima enini Regula fuit S. Patricii, secunda S. Brigida;, tertia S. Brendani, quarta S. Kierani, quinta S. Columbai, sexta Sancti Comgalli, septima S. Molassii, octava S. Adamnani." — (Trias Th., p. 471.) Rules answering to most, if not all, of these names are found in the beginnning of a small quarto manuscript which belongs to the Burgundian Library of Brussels. It is in the handwriting of Michael O'Clery, one of the celebrated Masters who compiled the Annals, and was transcribed by him from earlier records at the time that he was employed in making collections for that great work. At p. 23 is a rule of Columbkille, which answers to Colgan's descrip- tion: "Aliam Regulam Eremiticam seu praiscriptam fratribus in eremo degentibus scripsit, qiicc penes me extat ; et de qua loqui vuletur Jacobus Vara'us de Scrijriorihus Hiher. lib. i. cap. 2. Scripsit, inquit, Columba Regulam Monasticam, qug extat, et vulgo Regula Cholum Kille dicitur. Huius etiam Regidce per me latini redditce, ipsique communicatee, meniinit Vir eruditissimus D. Benedictus Haeftemis Propositus Afflinge- niensis lib. i. Disquisition. Monacticar. Tract. 6, cap. 8, vbi inter plura alia ait. Huius Patriarchae {neinpe S. Colmnba;) Congregatio vocabatur Ordo pulchroe societatis." ' (Trias Th. p. 471, i.) By the kind permission of the Rev. Dr. Todd, at whose instance a loan of this volume was procured from the Belgian government, the Rule is here put in print, while to Mr. Eugene Curry I am indebted for the accompanying translation : iNCipic Tjcsula choLinm chiLLe. the rule of coldivibkille beginneth. birli int) iiacliat) lUiicc po leic 1 pail Be alone in a separate place near a ppimli cafpac, iniiiab inniU lac cubup chief city', if thy conscience is not pre- bfic I coicclienDap ina ]^ochai6e. pared to be in common with the crowd. Imnochca Do gpep t)0 pecbeni ap Be always naked in imitation of Christ Olipipc, ocup ap na popcela. and the Evangelists. Gee bfcc no m6p no mumeclicaip t)i Whatsoever little or much thou pos- cech p6c, ecip eOacb, ocup bia&, ocup sessest of anything, whether clothing, or food ' A chief citif That is, an episcopal church, or city. I lO big, acc pob t)e poyichonjpci |ien6jia ocup a coitiaplecach, ap nf hmiU bo chpdibbec aipbejia bich ecip nac cyiuc la a pofiibpacliaip pein. Locc niit)ai5fn co nofn bopup rni- macc. lluacab cpdibbec imapabpec Dia, ocup a cimnai; bo cacaigich cuccan lUaiciblicaib; bo cimnfpca&i ciomnaib De, ocup a pc6loib pcpepcpai. Oumeunoppo olcfnai coTipcelmgecap bo bpiachpaib eppae, no bou boinan, no pobopbac nt nac cumcac bo fc, no bo cumpech, ace ip in6ce po pfpa paec Ofic mac coc nipca ecip ccpaic ocup eapcapair, nip bo poemca cuccac, ace bepaicc benbaccoin po checcoip mac poiUec. niog pfp 5op cpaibbec nempcelacli, bia nebca bo bic oc bo cimcepecc, bo paecap meppaigfi bi& copmaiL ace ip iniU. Commup po pfip nach aili bepcnaibh bfp cpaibbec. TTlfnma eplam ppi bepccmaprpai. TTlfnma poppaiS pei&il ppi ban mop- cpai. Dilgafi o cpi&e ba gac aen nbume. Qupnaigci gp^ppacli ap in muincip bob copich. Lfipe gabala ecnaipce, arhail bi6 paincapai ipipech bfic cec mapb ipi- pech. "' Hliile martyrdom. — That is, self-mortification, and ascetic practices, or bodily chastisement, as op- posed to red martyrdom, where blood is shed, or the food, or drink, let it be at the commaud of the senior and at his disposal, for it is not befitting a religious to have any distinc- tion of property with his own free brother. Let a fast place, with one door, enclose tliee. A few religious men to converse with thee of God and his Testament ; to visit thee on days of solemnity; to strengthen thee in the Testaments of God, and the narratives of the Scriptures. A person too who would talk with thee in idle words, or of the world ; or who murmurs at what he cannot remedy or prevent, but who would distress thee more should hebe a tattler between friends and foes, thou shalt not admit him to thee, but at once give him thy benediction should he deserve it. Let thy servant be a discreet, religious, not tale-telling, man, who is to attend continually on thee, with moderate labour of course, but always ready. Yield submission to every ride that is of devotion. A mind prepared for red martyrdom. A mind fortified and stedfast for white martyrdom". Forgiveness from the heart to every one. Constant prayers for those who trouble thee. Fervour in singing the office for the dead, as if every faithful dead was a par- ticular friend of thine. Hymns life laid doivti, for the truth's sake, ban Tiiai&ni is a defeat caused by terror, without bloodshed. See O'Donovan, Book of Rights, p. 105. 1 1 1 liiina aninai ip]"'fiYaiii. Do coiccfnt) pisell on rjiac co apaile po a pfip nfich nach aile. Cpi copbai ipint) I6a, .1. epnciij!:!, ocup lubaip, ocup legenn. Ino lubaip t)0 poftail a cpf, .1. t)0 copba pabfin, ocup t)0 copba t)0 luicc tie nfoch bup pip coipc bo; apaiU bo cuicigh ina mbpacap; apaiU 00 gop ina cobnepi^aiii, .1. pob t)0 poipcfcal no pcpibCnO, no iiann necaigh, no cecip copbai olcfna aji na becep in- beppa, iicDominiip aic, Non appapebip ance me uaciiiip. Cec ni ino iipO ch6ip; nemo enim coponabiCLip nipi qui legicime cepca- uepir. Seceni oepce pia cecli per. Ni liaipbepclia bic o biu& comboo Suipc. Ni cocalca combat) eim lac. Ml accalca coinba& ppi coipc. Nacli popcpaift no pccliiiui 00 Oilfp ppoinn no Oo ecach puip cabaip ppi lia- ipcipecc ina mbpacup Oo copec, no t>o bochcaib olcfna. Sepc Oe o uilib ciiafoib ocup o uilib nfpcoib; Sfpc Do cobnfppaiii pamail uc pa- Ofin. pet)li5e& I cimnaib De qua pan uile nompip. Do mob epnaii^ci co coecpac bo bepa; " Hymns far smils, — Or, if we take cinniai as the genitive plural of ainiii 'a came,' tlic passage may Hymns for souls" to be sung standing. Let thy vigils be constant from eve to eve, under the direction of another person. Three labours in the day, viz., prayers, work, and reading. The work to be divided into three parts, viz., thine own work, and the work of thy place, as regards its real wants; secondly, thyshare of the brethren's [work]; lastly, to help the neighbours, viz. by instruction or writing, or sewing garments, or what- ever labour they may be in want of, ut Dominiis ait, ' Non apparebis ante me vacuus.' Everything in its proper order; Nemo enim coronabitur nisi qui legitime certa- verit. Follow Alms-giving before all thinas. Take not of food till thou art hungry. Sleep not till thou feelest desire. •Speak not except on business. Every increase whicli comes to thee in lawful meals, or in wearing apparel, give it for pity to the brethren that want it, or to the poor in like manner. The love of God with all thy heart and all thy strength ; The love of thy neighbour as thyself. Abidein the Testaments of God through- out all times. Thy measure of prayer sliall be until thy tears come ; Or be rendered " Hymns of names [i. e. Litanies] are to be said standing." I 12 Mo 00 moft DO obaiii copbaig co Or thy measure of work of labour till rocrpar Go Oejiai ; thy tears come; Wo Do 11106 Do obaiji copbaig, no Do Or thy measure of thy work of labour, fleccanaib co dif Viallup coiTiniinic or of thy genuflexions, until thy perspira- mnnabac polina Do Depae. tion often comes, if thy tears are not free. pi NIC. FINIT. E. (See Paije 63, Note ', " Eentaky) The Irish church has retained to a later period than perhaps any other in Europe the traces of primitive usage in its diocesan economy. Its numerous small sees, though grouped together by Papal or political influence, retain their geographical and eccle- siastical distinctions, while there existed, till the other day, in two bishoprics, an apportionment of clerical revenue similar to that which prevailed at a very early age of the Roman church. Pope Gelasius, in the year 494, thus writes: " Quatuor tarn de reditu, quam de oblatione fidelium convenit fieri portiones, quarum sit una pon- tificis, altera clericorum, pauperum tertia, quarta fabricis applicanda"". To Augus- tin's inquiry concerning the distribution of religious oblations in England, Pope Gre- gory returned the following answer: " Mosautem sedis apostolicae est, ordinatis epis- copis prtecepta tradere, ut in omni stipendio quod accedit, quatuor debeant fieri por- tiones; una videlicet episcopo et familiaj propter hospitalitatem, atque susceptionem ; aliaclero; tertia pauperibus; quarta ecclesiis reparandis. Sed quia tua fraternitas monasterii regulis erudita, seorsum fieri non debet a clericis suis, in ecclesia Anglo- rum, qua; auctore Deo nuper adhuc ad fidem adducta est, hanc debet conversationem instituere, qua; initio nascentis ecclesia; fuit patribus nostris"°. In France and Ger- many the same regulation, at least as far as concerned the bishop, was continued to a much later period, and Quarta or Quarto became an established term to denote any one of these proportions. In Spain, also, a like distribution prevailed, although it appears, through the early endowment of the sees, to have undergone some modifica- tion. The second Council of Braga, A. D. 563, enacted " ut de rebus ecclesiasticis tres a;qua; fierent portiones; id est, una episcopi, alia clericorum, tertia in reparatione vel in luminariis ecclesise. De quarta parte sive archipresbyter, sive archidiaconus illam administrans, episcopo faciat rationem"''. Here it would seem that the tripartite allot- ment " Ep. ix. ad Episc. Lucanise, c. 27. Concil. ed. ° Beda3 Hist. Ec. Gent. Anj;l. i. c. 27. Mansi, vol. viii. col. 45. P Concil. Bracar. ii. can. 25. Mansi, ix. c. 778. 113 ment had taken the place of the other, and that the bishop's third, tliongh nominally for his own purposes, -was designed for the poor, which, when bestowed among them, subject to the reduction for the episcopal dues, was, after the former custom, called a quartet pars. A succeeding council in the same place, A. D. 572, defines the matter in a somewhat different way. " Placuit ut nuUus episcoporum per suas dioeceses ambu- lans prseter honorem cathedra; suae, id est, solidos duos, aliquid aliud per ecclesias tollat. Neque tertiam partem ex quacumque oblatione popiili in ecclesiis parochia- libus requirat; sed ilia tertia pars pro luminaribus ecclesiae vel recuperatione ser- vetur, et per singulos annos episcopo inde ratio fiat'"'. It is supposed that the old Koman distribution existed in England soon after the establishment of Christianity among the Saxons, and that it continued until the prsedial endowment of the bishops caused the transfer of their qiiartw to the parochial clergy or religious houses. A trace of the ancient usage is found so late as the year 1 185, when Pope Urban III. wrote to Baldwin, Archbishop of Canterbury, directing that of the oblations presented at the shrine of St. Thomas the Blartyr one-fourth should be given to the monks, another expended on the fabric of the church, another distributed to the poor, and the remainder to good uses at his discretion'. In the Isle of Man, whicli, however, more resembled Ireland than England in its ecclesiastical discipline, we find a record of the tripartite distribution as late as 1505, in which year a charter was granted to the bishop, confirming the following privi- leges: " Universis, &c. Thomas, Dei gratia rex Mannjeet Insularum, comes Derbey, et dominus Stanley, &c., conccssimus et dedimus Huano, permissione divina Sodoriensi episcopo moderno, — Ecclesiam cathedralem sancti Germani in Holme Sodor vel Pele vocatam, ecclesiamque sancti Patricii ibidem, et ecclesiam sancti Bradani, et ecclesias sancti Patricii de Jovirby, cum ecclesia sancti Croraj; et tertiam partem decimarum de omnibus ecclesiis de Manne, confirmantes eis tercianam plena; villte de Kirkby, et tertianam plenje villa; de Kirkmarona, terras de Cullushy de Glenfaba, de Forysdeyn, de Balymary, de baculo sancti Patricii; — et unciatam terrte sancti Columba;, quae vocatur Here"'. The earliest allusion to the existence in Ireland of the episcopal portion of the re- ligious oblations is in the twenty-fifth canon of the synod wliich bears the names of St. Patrick, Auxilius, and Iserninus: "Si quae a religiosis hominibus donata fuerint diebus illis quibus Pontifex in singulis habitaverit Ecclesiis, pontificalia dona, sicut mos antiquus, ordinare ad episcopum pertiuebunt, sive ad usum necessarium, sive egentibus 1 Concil. Bracar. iii. can. 2. See Bingham's ' Matthew Paris, Hist. Major, An. 11 85. Christ. Antiqq. v., 6, § 3 ; is., 8, § 6. 'Dugdale, Monast. Anglic, vol. i. p. 718. Q 114 egentibus distribuendum, prout ipse episcopus moderabit'". This canon, which bears a great resemblance to the twenty-fifth of the council of Antioch, held in 341, seems to refer to the time when bishops were very numerous in Ireland, and were in many instances ministers of single churches ; but it reduces the date of the collection in which it is found to a period subsequent to the age of St. Patrick. The practice of that missionary was to found a church wherever he received encouragement from the lord of the territory he visited, and to leave in charge of it one of his followers, upon whom he conferred the order of priest or bishop. This foundation presently became the religious nucleus of the tribe or clan, and the condition of its pastor very much re- sembled that of Bishop Aidan, as described by Bede : " In hac [villa regia] habens ecclesiam et cubiculum, sspius ibidem diverti ac manere, atque inde ad prajdicandum circumquaque exire consueverat : quod ipsum et in aliis villis regis facere solebat, utpote nil propria; possessionis, excepta ecclesia sua et adjacentibus agellis, habens"^ But, to descend to later times, when Christian O'Morgairwas Bishop of Clogher, that is, between 11 26 and 1139, "his brother Malachy obtained from Pope Innocent II. that the fourth part of the tithes, or the episcopal part, throughout all Ergall, should be allotted to the Bishops of Clogher"'. At that time Ergall included the county of Louth, and the diocese reached to Ardstraw, in Tyrone. The Bishops of Clogher con- tinued to enjoy this revenue till the early part of the seventeenth century, when Bishop Montgomery, having procured from the Crown a handsome endowment for his see, effected its consolidation with the incomes of the parochial clergy. In the in- quisitions for the counties of Fermanagh and Monaghan, sped in 1609, it was found that the tithes of most of the parishes in the diocese were divided into four equal parts, of which the bishop was wont to receive one, the parson two, and the vicar one. In Pope Nicholas's taxation of the diocese of Tuam, the amount which the archbishop, rector, and vicar, received in each parish is set out, the proportion being just as above stated of Clogher. In fact, by this time the eleemosynary and reparation fourths were combined to endow a new class of ecclesiastics, — the rectors; and as these corporations were often represented by a religious house, the former of these portions was sup- posed to be converted to its original use, while the repairs of the chancel became ob- ligatory on the incumbent, as that of the nave was upon the parish. This distribution obtained in the diocese of Tuam till the episcopate of Archbishop Synge, who, in 17 17, procured an Act of Parliament for the consolidation of the quarter episcopals with 'Ware, Opuscula S. Patricii ; Wilkins, Concilia, " Hist. Eccl. Gent. Angl. iii. c. 17. vol. i. ; Villanueva, Sancti Patricii Synodi, Canones, " Registry of Clogher, cited in Harris's Ware, Opuscula, &c., p. 4. vol. i. p. 180. 115 with the remainder of the tithes. In Killala, on the promotion of Thomas Bayly to the see, A. D. 1663, an exception was made, in the letters patent, of the quarta pars episcopalis, which thenceforward was enjoyed by the inferior clergy. A like arrange- ment probably took place at the same time in Achonry, which was held in union with Killala. In 1637, the quarter episcopals of Elphin were surrendered by Bishop King, and added to the other shares. In Clonfert and Kilmacduagh an effort was made, at the same period, to obtain an equivalent for these fourths from the govern- ment, but owing to some accident the negociations failed, and the quarter episcopals continued a portion of the episcopal revenue till 1833, when the temporalities of the see became vested in the Ecclesiastical Commissioners for Ireland. Thus the whole province of Tuam, until a comparatively modern date, exhibited this singular feature of primitive diocesan usage. In the provinces of Dublin and Cashel, where the bishoprics were better endowed, the bishop's fourths had long ceased to exist, and the tithes were either enjoyed entirely by the incumbent, or between the rector and vicar, in the proportions of two and one. The same was the rule in the dioceses of Armagh, Down, Connor, and Dromore, in the province of Armagh, though occasionally the vicar received less, but seldom more, than his one- third. In the diocese of Kilmore the rector of each parish received two-thirds of the tithes, except from the termon lands, the two-thirds of which belonged to the bishop, while the vicar received one-third of all. Lastly, we come to the dioceses of Derry and Raphoe, which resembled the ancient church of Spain in having a tripartite distribution of the tithes, and which might be supposed, on this account, to be of a more recent creation than those in Connaught, where the shadow of the primitive institution continued to so late a period. Indeed the diocese of Derry does not seem to have been permanently defined until the incum- bency of German O'Cearbhallain, who filled the see from 1230 to 1279, and who annexed to his diocese the territory about Ardstraw, called lly-Fiachrach, in the north-west of Tyrone, which he took from the see of Clogher about the year 1 250, as also a portion of Tirconell, which he wrested from the diocese of Eaphoe. As the chief possessions of the Cinel Eoghan lay in that part of Tyrone which belonged to his see, he and some of his immediate predecessors were styled bishops of the Cinel- Eoghain, and one would expect that the Derry adjustment of the tithes, if very ancient, would have been general over Tyrone; yet part of it lay in the diocese of Armagh, and part in that of Clogher, in both of which the tithes were apportioned in a different manner ; so that the Derry arrangement must be considered as a diocesan rather than a territorial one, and therefore more likely to be of a later date. Then, as regards the herenach lands, it is a remarkable fact that the bishop had a claim Q 2 upon ii6 upon certain lands surrounding the cliurch in almost every parish in the diocese. It can hardly be supposed, as the jurors at the Lymavaddy inquisition assert, that " Donell M'Hugh O'Neale, king of Ireland [A. D. 635] did, longe before any bushopps were made in the said kingdome of Ireland, give unto certaine holy men, whom they called Sancti Patres, severall portions of land and a third parte of all the tiethes ;" for this would be to suppose that every parish church had once been an abbey or a hermitage, and that parishes were defined at a period long anterior to dioceses. In ordinary parishes the allowance of herenagh lands was four ballyboes, or one quarter ; but in some there was less, and in others again, especially those associated with the names of some distinguished saints, more. Thus, in Maghera, the ancient episcopal Rathlury, there were six and a half; in Ardstraw, which gave name to the ancient diocese of Ardsrath, sixteen ; in Drumachose, the church of St. Cainnech, ten ; in Tamlaghtard, the scene of St. Patrick's labours, and the seat of one of the bishops of Cinel-Eoghain, the whole parish, except one townland; and in Aghadowey, the Achadh-Dubhthaigh of St. Guaire, a bally betagh, or thirteen ballyboes; in Fahan, the seat of St. Mura, six quarters. Some of these, as in the case of Aghadowey, were also termons, and were accompanied by the additional privileges of sanctuary, and the like, which, as well as the greater extent of church land, it is easy to account for by the supposition that the saints, who were commemorated in these churches, were the patrons of certain tribes or clans, and thus procured for their churches extra dignity and endowment. These lands were generally held by one family, in whom the tenancy was hereditary, subject to the bishop's approval, as expressed in the charters which he granted them. From the fact of their holding church lands, some of which had formerly been the properties of monastic churches, and being, in many cases, the local representatives of the ancient saints, they received the title of Corhe, which, in the more explicit form, Comhorha, had been usually bestowed upon the successors of the saints who founded monasteries or sees; or else of Herenagh, which, in its strict form, Airchinneach, had been borne in the middle ages by the heads of relio'ious houses, as managers of their endowments. Hence, when such lands became appropriated to sees, the occupants were supposed to farm them for the bishop, and corbe or hereaach became another name for his farmer or agent. This is aptly illus- trated in the following passage in M'Firbis's translation of the ancient register of Clonmacnois: " Bryen M'Granyle bestowed for his parte [as much land as might be ploughed in] 48 dayes from hym and his heyres after hym, in the fw-esaid Kill Taghuir so as the Bushop of Cluain hath in Kill Tachuir 96 dayes in all, whence came that a Comharb or Corbe was sent from Cluain to Kill Tachuir, i. e. Dubsuileagh O'Conoil, who used to receave the Bushop of Cluaiu's rents"". It is " MSS. Biitish Museum, Additional Numbers, 4796, fol. 37. 117 is also found in the Dungannon inquisition " that these septs or erenaghs have, tyme out of mynde, inherited the said lands accordinge to the Irish custome of tanistrie, and that neither the archbushopp, or any other bushopp, nor their prede- cessors, could at any tyme heretofore, or now can, remove the said herenaghs out of the said lands ;" and that " the herenagh, to whom a third part of the tithes were paid, and out of which he paid a rent to the archbushopp or bushopp, had and have as good estate in the said tiethes as in his erenagh land, and could not be removed out of the same by the bushopp." But it was neither from the rent nor from the tertia epis- copalis, which were fixed at a very low rate, that the bishop derived his principal emolument; he could, as has been exemplified in the course of Primate Colton's vi- sitation, make a personal demand of both provisions and service. This right is very fully commented on in the following passage of Bishoi) Montgomery's statement to James I.: " These cemvales terrw, or copyehold lands which payed rent, yeelded also unto the byshops certayne intertaynements, which they call refectiones, and were of the nature of cosherings, once or twyce every quarter of a yeare, or oftener yf occa- sion of more frequent visitation were offered, or other busynes of the church or tenents requyred of the byshops presence. And indeed by these refections did the byshops chiefely mayntajne them selves and their followers, spending the most part of the yearc in this wandring kynde of lyfe among their tenents, and receaving from them meate and drink for lOO, and som tymes 200 people, that followed the Bishop; and, in respect of tenants charge this waye, the byshops imposed very small rents upon the lands, letting a quarter of land, which contayneth 240 acres at least, and som more, for 6s. Sd., som for 3*'. 4rZ., and fewe for io.s., none above, which they called antiquum cenxitm, whereof the Byshops made little reckoning, lyving not by their rents but by their refections; in such sort that a tenant, which payed not above a noble in rent, spent in entertayning the byshop and his followers, ten pounds, or twenty marks yearely ; and these refections were as due from their tenants as the rents, in such sort that yf the byshop did not make his progresse or visit, he had allowance or a valuable consideration from the tenant for his refections. By this kind of life not only were the tenants ympoverished, but a great number of unprofittable people mayntayned idly, who, fynding nieanes to lyve so easily, would liy no meanes be drawn to take any paynes or labor, but lyved upon the spoyle of others, and proved very dangerous members. The lands belonging to these byshopricks laye not by whole manors togither in one place but were devyded in every parishe neere the church, much after the distribution of the Levits portion among the rest of the trybes. So that the byshops did, una et eadem opera, both visit the churches, and keep their temporall courts for determining of controversies among their tenents, for which purpose they liad ii8 had their ofBcials and seneschals, neyther did any temporall officer meddle in any matters concerning the church tenents, but left them unto the Byshops seneschals; and the Bishops did most usually visit ecclesiastim, and wheresoever the byshop had any lands, they lye always next unto the church"*. In the diocese of Eaphoe the practice was, according to the inquisition of LiiFer, that " he laie first upon the here- nagh, the second night upon the viccar, and the third night upon the parson, and that if he staid but one night in the parishe, the parson, viccar, and herenagh did contribute equallie towardes that chardge">'. In forty-two out of the forty-seven parishes of the diocese of Derry, which are recited in the inquisitions of 1609, there were the three several corporations of parson, vicar, and herenagh ; in one, a parson and here- nagh ; in three, a parson only ; and in one, a parson and vicar only. " The parsonages were usually bestowed upon students that intended to take orders, towards their mayntenance at schoole, and were enioyned within few yeares after they accepted the parsonage to enter into orders, but hold not themselves bound to execute devyne service. The vicars are tyed to perpetuall residence and service of the cure, and besyde their portion of tythes, have the benefit of all oblations and other small dueties at buryals and christenings to them selves alone, for attendance of the service. Also they had a small parcell of ground lying next the church, where their house was buylt for their residence, which was called terra sacerdotalis, libera et sine censu"'. As the parsons were not obliged to be resident, there were very few parishes where they had any land; but in most of the parishes there was the vicar's gort, as it was some- times called, or garden, as in the Tyrone inquisition, the Irish jopc, the Latin hortiis, and the English garden, being cognate terms. These gorts are now held by the rectors with the great glebes, which were allotted at the plantation of Ulster ; they are very small, generally a field or two close to the old church. Thus, in Tamlaghtard or Magilligan, there is a small denomination of five acres and four perches, near the ruined church, held by the rector, and set out on the Ordnance Map as a distinct town- land, called Govt. They varied in size from one acre to a sessiagh, but five acres might be considered as the average. The nomination to any one of the three paro- chial ofiices above mentioned was considered a sufficient title for ordination; and any of them could be held by persons in orders so low as subdeacon, as appears by the following instances, taken from the registry of Primate Swayne, A. D. 1435. John, Bishop of Connor, held an ordination ia the parish church of St. Feghin, of Termon- feghin, when, among others, " Willielmus O'Kynnay, Herenacus de Ardtraa [Artrea] titulum ejusdem herenacise exhibens," was admitted to the order of subdeacon ; Patrick O'Mulkene, » Ordaance Memoir of Templemore, p. 50. ^ Bishop Montgomery's Statement, in OrU. Me- J Ulster Inquisitions, App. v. moir of Templemore, p. 50. 119 O'Mulkene, rector of Kyllone, and Magonius O'Douen, rector of Drumfade, in the diocese of Armagh, to the order of deacon''; and Patrick O'Molachan, rector of Eanga, in the diocese of Derry, to the priesthood. On the 24th of February, 1441, the primate ordained, in the parish church of Drunimeskin, John Oumstega, rector of Drummeragh, to the order of deacon; and on the 17th of March, in the same place, to the ^;nwa tonsura, William Omkerell, of the diocese of Dromore, " ad obtinendum beneficium sine cura". On the 25th of March, 1429, Nellanus O'Kerrolan, rector of Kyllyssyl [Killeeshill] was ordained deacon by Primate Swayne; and Patrick Ocas- saly, " Colideus Ecclesia; Ardmachana;, ad titulum ejusdem'"*. " In the diocese of Derry, the tiethes of fishe, corne, wool, and flaxe, were paid in kyn[d]e; and four pence sterl. for everie milche cowe, and a porke out of everie heard of swyne." " And further, in all places where the tiethes are divided betwixt the parson, vicar, and herenagh, they the said parson, vicar, and herenagh, are to beare the chardge of repairinge and maynteyninge the proper parishe church equallie be- tween themselves'". Harris is therefore in error when he says that " Before the re- formation, the bishop had one third of the Tythes, a lay Person, who was the Bishop's Farmer, called an Eirenach, had another, and the other third was allowed for the cure'"; having had access to the Inquisitions of 1609, he should have known that tht bishop received no tithes, but that the rector, as well as the vicar, did. F. {See Page 61, Note ", " Townaghglyntachyr.''^) Though St. Patrick was not the patron saint of this diocese, yet his labours certainly extended to it, and he founded therein several churches before St. Columbkille was born. The portion of the Tripartite Life of the saint which treats of this period of his career is the subject of the following note. The narrative in Irish is taken from a transcript made by Mr. Curry from the original manuscript, preserved in the British Museum. Colgan, who has published a Latin version of this extremely ancient and curious piece of biography, states that he had in his possession three several ma- nuscripts of it, differing in their diction, though agreeing in their substance. It was supposed, however, of late years, that no original had been preserved, and the matter was a source of regret, because in many instances Colgan seems to have taken liberties with his text. Mr. Curry, however, when engaged in compiling his catalogue of the Irish " Keg. Swayne, lib. i., p. 9 1 , fol. 7 3 ; Transcr. 3 20. "■ Ulster Inquisitions, Append, ii. ■> Reg. Swaj-ne, lib. ii. fol. 32. ■• Ware's Works, vol. i. p. 2S5. I20 Irish manuscripts in the British Museum, discovered this interesting record'', and thus made a most important contribution to the store of available Irish authorities. It will be seen in the follovfing note that the Irish version is characterized by great brevity, while Colgan's Latin (part ii., caps. 122-127) indicates either that he followed a more diffuse original, or that he indulged in a very free translation. Ip cCic pacpaicc icippiii in n-Dai- guipc im mag nOula, uii. noomnaigoo im Ocbaine, .1. pkimen, .1. Domnocli Dola,Oomnacli pfnlipp, Ooninach Dapi, Domnach penchue, Oomnacli minchlu- ane, Domncicli caci, boch bomnaisli. LiiiD ]Daqiaicc hi r.\\\ nGugcim na mpi, .1. In cpicli pecipgupa polcnni'cicap, co ngabat) t)i|'fiic inalmliu luce, QchciOli- Opoman m cainpiut) ainm in cipe hi " Record. — Egerton, 93. It was written in tlie year 1477, at Baile-in-Mointiu, by Donall Albanaeh O'Froiglitliigh. ' Magli Diila, — now preserved in tlic form Moye- cleici la chfnel ant). ]3pobacuni epc quoD nupep la Comman mac nCllga- paicli, po boi 111 Cpi' mac nCipcc bo ch6niulClioelbat)t)6, t)o pi^iii ccch ami, ocup m capDtit) pim in cuga paip ociip po bpipft) la mac clfipfc bo nniinn- cip Doiiinaig m6ip lllaije rocluup. Rocbiapu limpa pailci liicappat), ol Qebmac pepgupa, 111 pil imip na caipel fcuppu ocup a pemfpepcG. Ip ant) conacab Domnach m6p niaiji cocliaip, ubi ;:l. Oiebup manpic er mac Caipchin peliquic. IpeaD t)0 luit) ]3arpaic o Doriinac m6p maigi cocaip ipm bpecaig ip ant) poppainic na cpi Dfclinan meic pfcap t)o parpaic, I11 epic Qilella mic Go- gain, ocup po opbnepcap Oenjup mac ' Achadh-dramann — Tliere is a townland in the parish of Donagh called Magheradrumman. f" Eas-mac nEirc — This was the old name of the church of Assylin, near Boyle, but the place here meant was, according to Colgan, " in quodara fluvio hand magno [in peninsula de luis-eoghain], qui ex editissimi mentis Sliabh-snvchta, i. e. mentis Ni- vium [now Slieve Snaght] dicti, radicibus ortus, in aestuarium Traigh-brege [now Trawbreaga] ap- pellatum exoneretur." (Tr- Th. p 181, n. 172.) " Son of Fergus Colgan has " Aldus Coelbadii filius iegre ferens qudm atrociter fuerit seruus Dei a patre suo Ca-lbadio exceptus, accessit ad euin, & hu- maniter rogauit, quatenus velit in suo vicino agro, qui nee vallo, nee muro h fratris patrimonio disiunc- ann' was the proper name of the land in which he built it. But Coelbhadh, son of Fergus, son of Eoghan, drove him from thence, and Patrick said that in conse- quence thereof his race should never have a goodly house there. Quod probatum est mqier by Comman, son of Algasach, of the race of Coelbadh, who was at Eas-mac- nEiro'",whomade a house there, but before he had the roof on it it was broken down by a young cleric of the family of Dom- nach-mor-Maighe-Tochair. Thou shalt receive welcome from me said Aedh, son of Fergus" ; there is neither bank nor wall between him and the afore- said; and it was there that he erected Domhnach-mor-Muighe-Tochair°, ubi xl. dichis mansit et Mac Cairthin reliquit. Patrick proceeded from Domhnach-mor- Maighe-tochair into Bredach'', and there he met the three Deachnans, the sons of Patrick's sister, in the country of Ailell, son of Eoghan, and he ordained Oengus, son tus erat, locum tedis sacrai extruenda* acceptare." (Tr. Th. p 145 6.) " Domhnach-mor-Mmghe-tochair — Now Donagli. See the note ou Toumughghjiitachyr^ p. 67. I' Bredach — liredagh Glen is the name of a town- land in the parish of Lower Moville, and Bredagli of the river which flows through it Ord. Survey, s. 21 ; Colgan, Tr. Th. p. 181 ft, n. 175. It was formerly an extensive territory, and Aodh Ua Duibh- dhiomia was taoiseach of it in 11 22. In 1167, Muireheartach, son of Ladhniann Ua Duibhdhiorma, lord of Fordruim [now Fordrum, in Lower Moville], was treacherously slain by Donnohadh Ua Duibli- dhiorma and by all the people of Bredacli, in the middle of Magh bile Four Mast. R 122 Qilella, ipin baili pin ocuf pui ant) po Oomnac: Dorimac bile a amm. DiaiTibui pacpaic i nOilic Qipnc la Conftacco In Cfnful CnOi, t)0 bfcuit) cuci Gntja. Da nnlii hunc locum, ol Paryiaic. ©uapi non habuippenuip cle- picop, ol QnX)a. Qpabapacnenic Gntia ec puup piliup pecum, Gchu Ccic. Inbip pacpaic in aipnicci pop Uc a imiincipe oc baicpet), ocup oc cabaipc 5pat) ocup oc pilaO ippi t>a mac Caip- cint) ant) in uaip pin, qui epc i Clocliup ec qui epc i nDoiimac mop TTIaige coc- aip. Caibpait) gpat) n-eppcoip pop mu mac, ol enoa. accomapc t)0 pacpaic ol cpenpfp pacpaic mac Caipchint) Clocliuip. Iiipe ap Oan ol alaile, t)u- beip an gpaOli. Qpicci pacpaic, spa- n Oenffus, son of Ailell.-^" Colitur S. yEngiis- sius 1 8. Februarii in loco Druim Bearta in quo juxta arcem prsenobilis familiar Dochartinse est Ca- pella vetusta." Colgan, Tr. Th. p. i8i, n. 178. Druim- Bearta, which is now called Burt, is a parish that formerly was a grange belonging to the abbey of Macosriuiu, and aftervvards one of the five chapelries of Templemore. ' Domhnach-hile. — Now Moville, divided in the year 1788 into Upper and Lower Moville. lllaS bile signifies " the plain of the sacred tree," and is also the name of the celebrated abbey near New- townards, in the county of Down. The word bile was used by the ancient Irish to denote a large tree which was held in veneration, especially one under which a chief used to be inaugurated ; and to cut it down was the greatest triumph which could be en- joyed by a hostile force. See the Four Masters, at ySi, 1051, 1099; Reeves's Eccles. Ant. p. 77. In Mil, the Ulidians cut down the bilfba, or "old son of Ailell'', in that place, and he re- mained there on Sunday ; Domhnach-bile' is its name. When Patrick was at Ailech-Airtich in Connacht', in Cinel-Enda, Enda came 'to him. Da inihi hunc locum, said Patrick. Quasi non habuissenvus clericos, said Enda. On the morrow venit Enda et suus filhis secum, Echu Caech. Patrick had turned off to pray, and his people to baptize, to confer orders, and to propagate the faith. The two Maccairthinns were there at the time, namely, qui est at Clochar^ et qui est at Domhnach-mor-Maighe-tochair. Confer ye the degree of bishop upon my son, said Enda. Let Patrick be consulted, said Patrick's champion", Maccairthinn of Clochar. It is our duty, said the other, I will confer the order'. When Patrick arrived, trees," of Tulachog, which probably grew around the inauguration scat of the Ciuel Eoghain, for which act they had to pay 3000 cows. In the present instance, the domhnack was probably erected near !ome such tree. The ruins of the old church are in Upper Moville, in the townland Cooly, and beside them is a large stone cross. The town- lands Cooly, Carrownaff, Glencrow, and Tirj'ione, are held under the see. ' Connachl. — The narrative which follows is a digression, which is made for the purpose of intro- ducing the curious legend about the Mac Carthenns. ' Clochar His proper name was Aldus, or Aodh, the other being only his p.itronymic, from his father, Chaerthann. " Champion " Qui fuit Patricio itinerum comes, et baculus ac bajulus senectutis ejus." — Colgan. " Order. — For other instances of the conferring of episcopal orders by one bishop, see Reeves's Eccles. Antiq. pp. 127, 128, 131, 135, 384. 123 Gem, ol p6, t)0 rhabmjic iin fccmaipe po]i mac in chonalra. bifit) celloac In ciU in tiala f ap cu bpac ; bieit) t>uana hi con^bail alaile. ©not) iniplecup : cell- Dac hi Clochup; Oomnac mop TTlaige cocaip Oominacu ipuiDiu. In mac pop a cSic in 5pab immupaiccicfc t)iap lap Dunopgain, pop aelaiO ocup ac um luipCppa. cp:;c. annip coppin mac sfnpfpp ip naib pannaiB Ofpcfpcacaib ocup Oo acchuippe cuciim t)apit)ipi . qiiot) ce- cum implecum epc. In locc coipec i pabucap a caipi locc opOtD oibinn po immopcliGipfS pCcapuaic bicc i locc ip ipliu. In locc coipec cpa i paba papp he ocup cleccaic nieipleig ocup Ounopj- niDi acpeb anD cpe bpficip pocpaic. Ocup po oincaiGosfo a chell Do Chi- apdn mac in cpaip, ocup ho pacchuip CO pacpaic icepum; eppcop Gcan mOiu in c6cu pin mac GnDai. Mo boi tian pacpaic i Cip 6nt)ai Qpcig 1 Cailaic liacc illechip; paDiD fclaip ant) popu bop lapam ocup ip anti- " Church.. — Coiijbail. See the note at p. 79. " Mac-an-tsair. — That is, Ciaran, son of the Ar- tificer, the founder of Clonmacnois, who died in 549, aged 33. y Tir-Enda-Airtich — The present barony of Frenchpark, in the North-west of Uoscommon, was formerly called Ciarraighe Airtich. Beside it was the territory of Airteach, in which was Aileagh-Air- tigh. Its situation is thus pointed to by the Trip. arrived, he said, Ye have conferred orders in my absence on the son of the wolf. There shall be strife in the church of the one for ever ; there shall be poverty in the church"of the other. Quod impletur : strife at Clochar ; Domhnach-mor-Maighe-to- chair, poverty is there. The son upon whom the degree was conferred, two per- sons, after committing murder, shall pro- fane his relics. One hundred and twenty years until a son shall be born in the southern parts [who shall reconsecrate his church], and it shall be restored to me again. Quod totum impletum est. The first place where his relics were was a high and beautiful spot, but they were carried thence after a short time to a lower place; and the first place where they were is deserted, and robbers and murderers are accustomed to dwell there, through Pa- trick's curse. And his church was ceded to Ciaran Mac-an-tsair", but was restored to Patrick again. This Echu, son of Enda, is at this day called bishop Echan. As Patrick was in Tir-Enda-Airtich' at Tulach-liag, in Leitir ; he stuck [wat- tles" for] a church there, which after- wards Life : " Inter cfetera praedia quK pro munilicentia Endffi Principis Pontifex tune acceperat, erant quin- decim villae quas ex donatione fratris sui Regis Lao- garii in regione de Arteach in Connacia, non pro- cul a Cruachaniaad septemtrionem, Endapossederat." _ii. 18, 19, 55. (Tr. Th. pp. 131 b; 137.) Crua- chan, now Rathcroyhan, is in the parish of Elphin, barony of Roscommon. ' Wattles. — See Reeves's Eccles. Ant. p. 217. R2 124 l^in po oiponi na cpi DomnaiU po Spat) Tieppcoip .1. Doriinall mac Cpeiiicainn 1 nClilij; Qipcig, quoD puppa cogica- uimup; DoiiinallTnac Coilcni, i Cailaig liacc; Doriinall Cuile Conalcc. lpe& t)0 cliuam parpaic a Daijjupc ocup cmi niais Dola in Clipt) Dailauig. pocaijeapcxip cell ant) i. Dun Cpuicne. papaccaibeppcopt)eoaft)anDiap nofn- cai5 fcuppu ocup Gugan; Ocup Doiii- nac aipcip apOOa. Un. Doinnag Oo paqiaic la Cmnacca, niit)omnacbp("cmai5i.1caCippa]3arpaic ant). lpant)pein came Set)na mac Dpona mic Cigeapnaig co pacpaic co pum boiceip ocup ip ann pem po benDach a pHrig n-alaccai ocup an gem boi mna bpu, .1. Cianan Daimbacc, ocup po les la parpaic, ocup ip anti pin t)0 paipngfpcpom tii Chamnec ocup corn- mat) Ifip a pepunt)pein. Do choit) lap pin » Tulagh-liag.—Pr6bah\y the townland TuUy- league, in the parish of Tumna, barony of Boyle. '' Dun Cruilhne Now Duncroon, in Magilligan. See above, p 84. ' Arda Now Tamlaghtard. — See above, p. 84. '■ Seven Churches. — Seven was a favourite group for churches ; thus, the seven churches of Hy-Tuir- tre ; the seven of Magh-dola ; the seven of Glen- daloch ; the seven of Inisclothrann. Professor O'Do- novan observes that " Ever)' church in Ireland, whose name begins with Domhnach, was originally erected by St. Patrick." (Four Mast. 1508, note*.) "Hoc enim habebat Sanctus in consuetudine, ut ubi demo- raretur Domiiiico die, si Ecclesiam illic fundasset, wards became a bush. It was there he ordained the three Domhnalls to the de- gree of bishop, namely, Domhnall, son of Creamhthann, at Ailech-Airtigh, qiiod su- pra cogitavinius ; Domhnall, son of Colgni, at Tulach-liag"; and Domhnall of Cuil- Conalt. Where Patrick went [next] was into Daiggurt and into Magh-Dola, in Aird- Dailauig. He erected a church there, namely, Dun-Cruithne^ He left Bishop Beoaedh there after having made friend- ship between him and Eugen. And [he erected also] Domhnach-airthir-Arda°. Patrick erected seven churches'' in Ci- anachta, among which was Domhnach- Breachmhaighe, at which is Tipra Pha- traic. Hither came Sedna, son of Drona, son of Tighernach, to Patrick, who baptized him, and then blessed his pregnant wife, and the child that was in her womb, namely, Cianan'^ of Daimhliag, who was given to Patrick. And it was then he predicted concerning Cainnechf , how this land Dcmhnach, id est, Dominican) appellaret." (Jocel. c. 91.) All names of places beginning with Donagh, or Donough, and most ending in donagh or dmy, come from this word. Sendonagh, now Shanonagh, a townland of Templeoran, in Westmeath, is ex- plained in Sir Robert Nugent's patent, " Old Son- day." (Pat. Jac i. p. 196.) " Cianan St. Kienan, of Duleek, in the county of Meath, was the eleventh in descent from OiliU Olum. It is curious that the territory m which Duleek is situate was also called Kienachta. f Cainnech From whom Kilkenny is called. He was a conteniporary of St. Columbkille, and hon- ourable mention is made of him in Adamnan's life of 125 ip nallei Oon banoai aiyicliiyi, ubi non land would be his. After this he went capiebanc honiinep pipcep nipi in nocce to the Lheis, on the east of the Baun, uhi upque at) illut) reiiipup; Oeinbe impe- non capiehant homines pisces nisi in node pauic eip parpaic uc in tue capepenc: usque ad illud tempiis. Deinde imperavit eis ecpic e)iic in pineni peculi. Patricim ut in die caperetit, et sic erit in finem seculi. G. See Page 69, Note ■", " 3Iahya." The great territory of Tyrone, including the present county of Londonderry, was not reduced to shire ground until the 15th of July, 1591, when certain commissioners appointed by Queen Elizabeth made a return into the Court of Chancery, in which the river Finn on the west. Lough Foyle and the sea on the north, the river Bann and Lough Neagh on the east, and the Blackwater on the south, were set oitt as the boundaries ; and it was divided into the following eight territories, severally consisting of the sub- territories named under them. L The Baronte of LoGHTNisoLrN Now called Loughinsholin. The village of Desertmartin, beside which is the small lake that gives name to the barony, was a place of importance at the close of the sixteenth century. — See above, pp. 76, 77. " Conteyninge" 1. Clonconkaijne.—CaWed ^'^eann-Conca&ain, by the Four Masters, at the years 1526, 1584. It is marked " Clanconcan" on Norden's map, and " Glan- kankyne," lying between " Carnantogher" and " Slew Gallon," on Speed's. It forms the western portion of the barony. 2. Eihjtraglie CoiU-ioccapac, " the lower wood." Speed marks " Killetra" on the N. E. of last, and " Killetro" on the S. E. The name is preserved in Tamlaglit-Killietraijh, by which the modern parish of Tamlaght, at its southern extremity, is called in inquisitions. It forms the eastern portion of the barony. Beside these two territories, the Charter of Londonderry sets out those of Clan- donnell and the Tollagh, as comprised in the barony of Loughinsholin. Under the former that saint. See above, pp. 29, 39, and lower down, and St. Guaire, of Aghadowey, was their patron saint, under Drumachose, p. 132. See above, p. 80, and Reeves's Eccles. Ant. pp. 296, s Lhei. — Elsewhere called Pp li. They were the 330. In the Book of Kights they are styled "Fir descendants of Laeghaire, grandson of Colla Uais, Li of the Lake," p. 135. 126 former it recites a number of townlands in the two proportions of Gortconra and Ballnacrassi, which now constitute the principal part of the parishes of Killelagh and Maghera. The name of Clandonnell was probably derived from the O'Don- nells, the chiefs of Cinel-Binny, of whom mention has been already made at p. 74; and this territory, so defined in the charter of Londonderry, may be re- garded as answering to the Cinel-Binny of O'Dugan. — See " Concise View of the Irish Society," pp. 76, 77. (Lond. 1832.) II. The Baront of Dongantn. — t)un-5eanainn, giving name to the town of Dungannon, is first mentioned in the Four Masters at 1430, as the residence of Owen O'Neill. I. Extending from the Blackewater to Mologhygory, and from Eilytraghe to the Closaghe, which contayneth also so much of Henry-oyes land as ys by north the Black- water. The Blackwater, in remote times, was called the Dabhal, a name now disguised in " the Tall river," which is tributary to the Callan, and with it falls into this. In the fifteenth and sixteenth centuries it was known by the name of Qbainn liiop, Avonmore, like the Blackwater, that flows past Lismore, which also at the same period was called the Avonmore, having previously been known as the Nem. Mologhygory is marked " Mullogh gora" on Speed's map ; it is now called Mulnagore, and is a townland in the parish of Pomeroy, near the N. W. limit of the barony. This barony comprehends the ancient territories of TTlag lomclaip, which lay around Donaghmore; Ui t)puiin, now Minterbirn, in Agha- loo; Ui Capacain, the parish of Killyman. Part of Ui Cui]icpe was anciently in it, as also Gaura, or Fera-Gaura, which lay between Hy Tuirtre and Donagh- more, and is possibly preserved in the above name, Midlogh-gora. The whole tract was called " Henry Oge's land," from Henry Oge O'Neill. III. The Baronie of Clochare. — Deriving its name from Clogher, the famous bishop's seat, anciently called Clocap meic n-Daiiiieine, " Clochar filiorum Dameni." It was formerly the territory of Cinel-peapa&aij, and was subdivided into Clann Qensupa, Clann Duibinpeacc, Clann posapcaig. " Contayninge" I. The Closiighe. — Speed marks " Cioshaghe" far too much to the west; it comprised the greater part of the parishes of Clogher and Errigal-Keeroge. It was anciently called inag-leariina (as in Keating, i. p. 324; Four Mast. 3727). The Tripartite Life of St. Patrick relates a curious story of an occurrence at the hill Finn-abhuir [" Albus Campus." — Jocel. c. 94], in Lemania, upon which Colgan has the note "Est regio campestris Tironise, vulgo Mag-lemna, aliis Clossach dicta." (Tr. Th. p. 184, u. 11.) The name is of frequent occurrence in the Irish Journal of 1 641-7. At the northern extremity of Errigal Keerofue, in 127 in the townland Foremass, not far distant from the place where this parish joins Termonmaguirk and Clogherny, are two mountain tops, called Coolkenagh and Slieve Largy, which are of note in Irish history, the former as being the point which, under the name of CuaiUe Ciannacca, was set out in the Synod of Rathbreasal as the limit of the diocese of Armagh, remote from Sliaft bpeag, now Slieve Brey, in the south of the county of Louth, and as being men- tioned by the Four Masters, at the year 1157; the latter as being chosen upon the same occasion, under the name Sliab Lapga, as the boundary between the dioceses of Clogher and Ardstraw. In the Ulster Inquisitions they are noticed among the mountain tracts of Tyrone by the names Quoyllykenaght a,nd 3IuUag//sleivlaarge. (Tyrone, i Jac. I.; Append, xi.) In i6\ '^, Coolechenaght was granted, with other mountainous districts, to John Sandford. (Pat. Jac. I., p. 257.) This part of Errigal Keerogue, with the adjoining portions of Termon and Clogherny, forms the district parish of Cooley. — Ord. Survey, Tyrone, s. 44. 2. Ballentakan. — This district was granted by James I. to the Earl of Castle- haven. (Ul. Inq. 7 Jac. I., Tyrone.) Afterwards it passed to Sir Pierce Crosby, by intermarriage with his widow, who held " the great proportion of the two Fews and Ballytaken, within the barony of Omagh." These Fews [Pio&] were sometimes called Feenagh [pio&nac], and now form the manor of Feenah, or the Six-mile-cross estate, in the south of Termonmaguirk, extending into Clogherny. Ballentacken at present comprehends the parish of Clogherny and that portion of Termonmaguirk which forms the Roman Catholic parish of Beragh. It was chiefly tenanted by O'Donnellys and M'Cawells, at the period of this commis- sion. (Ul. Inq. 30, 48, Car. I.) The advovvson of Termonmaguirk accompanied this grant. 3. Both the Fintonaghes. — pionn caninac " the fair green field" is mentioned by the Four Masters at 1488. The village of Fintona, in the parish of Donaghcavey, preserves the name. 4. Termynm'gorke. — See above, p. 3. This district, and Ballentakan, which are here assigned to the barony of Clogher, were soon after transferred to that of Omagh, in which they still are reckoned. IV. The Baronie of the Omaghe Ogiiiag is introduced to notice by the Four Masters at the year 1470, on account of its castle, which was taken by the O'Neill from the Clann Gipc, that is, the sons of Art O'Neill, whose residence was here. " Contayninge" 1. All Slut Arfs Land. — Sliocc Qipc were the descendants of Art O'Neill, as the Sliocc 6npi, whose head quarters were at Newtown Stewart, were of Henry O'Neill 128 O'Neill. Speed places " Slut Art O'Neale" at Stranorlar, in Donegal, which is too far west; Norden again marks " Slut art Oge O'Neale" in Tirconnell, between the Lough and river Eske. 2. Camon. — Now Camowen, the name of a river and townland in that part of Cappagh which is in the barony of Omagh. V. The Baronie of Strathbane 8pac-ban, " the fair holm," is first noticed by the Four Masters, at 1583, and there as the town of Turlogh Luineach O'Neill. A portion of this territory, surrounding Ardstraw, was anciently called Ui piacpac pionn, or QpOppaca. See above, p. 10. In it was situate the mountain of Slmb Cpuim, marked " Slew Trim" on Norden and Speed's maps, and now known under the ridiculous name of Bessy Bell. Several townlands which lay on the sides of Slewtrim are recited in an Inquisition, and they now hold the same position on Bessy Bell. (Ul. Inq. Tyrone, 5 Car. I.) " Contayninge" 1 . Lanrfechence. — It is not easy to say what this is intended for. " Large" was one of the proportions in the barony of Strabane, of which Sir George Hamilton was the patentee. 2. Kilalmoyan. — A corruption of Cineal lIloaiTi, concerning which see above, p. 51. This district formed the south-western part of the barony. 3. Mynterhjnnie. — So called from the mumcip Ui Luinis, " the family of O'Loony," who in 1090 and 1 178 furnished chieftains to the Cinel Moain. They were afterwards driven eastwards, probably by the O'Neills, and settled in that wild tract of the parish of Badoney, which has received from them the appella- tion of the Munterloney Mountains. At the time of the plantation the district was called by the alias " Trianmuriertagh." (Pat. Jac. I., p. 258.) It forms the eastern portion of the barony. 4. BaUem'chory — Now Ballymagorry, a village in the parish of Leckpatrick, containing, in 1841, 213 inhabitants. " Ballemagorry in the proporcion of Cloghognull" [otherwise Largie]. (Ul. Inq. 10 Car. I.) The surrounding dis- trict formed the north-western portion of the barony. VI. The Baronie of Coulrane. — Deriving its name from the ancient town of Ouilpacam, " the Ferny recess." Under the early English administration it gave name to a county which comprehended the neighbouring parts of Antrim and Derry. It also was known by the name of " O'Kane's Country." " Contayninge" I. The Maghre Sluthgorey. — Norden places "Slut Gorra" between "Bryan Carogh's country" and " Lemavaddie ;" Speed marks " Slutgore" north of " Lem- wady." Colgan states that the plain on the west of the Bann was called Ma- ckaire in his day, and that Dunbo was situate in it. (Trias. Th. pp. 181 5; 381, n. 106.) 129 n. io6.) This district answered to the ancient pip Li, and now forms the northern half of the barony of Coleraine. 2. Sluth Donaghe's contrey. — Marked on Speed's map, " SIu Donagh," a little N. W. of Kilrea. This is now the southern part of the barony. VII. The Baeonie of Lymbevadye. — Lenii-an-iiiat)ai& is mentioned by the Four Masters, at 1542, as one of O'Cahan's castles. The name signifies "The Dog's leap," and the site of the castle is on the bank of the Eoe, a short distance from the town to which it gives name. The barony is now called Keenaght. " Contayninge" 1. ArdmagiUitjan — Now Magilligan, or Tamlaghtard. See above, pp. 78, 84. 2. Kenaght. — The district about Dungiven, anciently called Cianacra glinne ^eiriiin. See above, pp. 36, 41. 3. Faranycryve. — The peapa-na-Cpaoibe, or " Men of Creeve," are fre- quently spoken of by the Four Masters. They inhabited the district of Cpaob, so called from Craobh, daughter of Eoghan mac Duirtheacht, who gave name to the Gap Cpaoibe, or " Cutts of Coleraine." (See above, p. 77.) When the O'Cahans were in their prime, as at the year 1 138, they were reputed to be lords of Keenaght, Fir Li, and Creeve. Before the date of this commission, the " Men of Creeve" seem to have shifted their quarters westward from the Bann, and to have established their tribe name in a portion of the present barony of Keenaght. Norden marks " Kriue" on the west of O'Kane's country. VIII. The Baronie of Anagh. — The caiplen Ganaig, " castle of Enagh," which was a seat of the O'Kanes, gave this name to the barony. (See above, p. 28.) Ac- cording to an Inquisition, the barony of Anagh comprised the parishes of Faughan- vale. Cumber, and Clondermot. " Conteyninge" 1. Tyrchyrine. — Cip Chaepcamn, " the country of Caerthan," being inhabited by the Ui mic ChaepcainTi, or descendants of [Forgo] the son of Caerthann. M'Firbis, treating of the descendants of Colla Uais, says: " Colla Uais had two goodly sons, namely, Earc, on the north of the mountain [probably the Munter- lony range], from whom descend the Mac Carrthainns of Loch Feabhail [Foyle] ; and Fiachra Tort, on the south of the mountain, from whom descend the Hy- Tuirtre, the Fir Li, the Fir Luirc, and Hy-Mac-Uais." The parish of Faughan- vale represents this district. Tirkeeran has superseded Anagh as the baronial name. 2. Sgryn — Scrin-de-Ardo is the east portion of Magilligan, which cannot be included in this barony without some geographical violence: it is, therefore, likely that the parish of Cumber is here intended. 3. Claiidermod. — The parish of Clandermod is so called from Clann DiapmaDa, S the the tribe name of the O'Carolans, which is of frequent occurrence in the Four Masters. The denominations of land which formerly prevailed through the diocese were the following : 1. The BaUi/betagh. — Sometimes abbreviated to Bal/ybet, which derived its name from batle bmcac, "a victualler's town," and was reckoned the thirtieth part of a Cpioca-ceati, or cantred. It was the largest measure of land, and ge- nerally contained four quarters, which being very variable in their extent, there was no fixed standard for their complex. The barony of Tirkeeran, at the be- ginning of the sixteenth century, consisted of fourteen bally betaghs, and Keenaght of thirteen. (Supra, p. 29.) In the notes to the preceding rental, the numbers of ballibetaghs in several of the parishes are specified. In the county of Mo- uaghan this denomination generally contained sixteen tates. 2. The Quarter was one of the four components of the ballibetagh, and con- tained three ballyboes. 3. The Balhjhoe was one of the three components of a quarter, and was the commonest measure of land. Tirkeeran contained fourteen ballybetaghs, or 182 ballyboes, which gives an average of thirteen ballyboes for each bally betagh, twelve being the exact number. In this barony there are 92,756 acres, which, being divided by 182, give about 509 acres as the average extent of aballyboe. There are, according to the Ordnance survey, 228 townlands, each containing an average of about 406 acres, so that the ancient ballyboe may be estimated as a fifth larger than our present townland. Kenaght contained thirteen ballybetaghs, and is divided at present into 272 townlands. which allows nearly twenty-one townlands to a ballybetagh. The ballyboe was sometimes called a toivnland, and if our divisions bearing that name are more numerous now, it is chiefly owing to the fact that in many instances the generic names, as well as those of the intermediate and lower species, are retained and applied to independent portions of land. 4. The Sessiagli, tliree of which constituted a ballyboe. (See Ul. Inq. Tyrone, 19 Car. II.; Doneg., 10 Jac. I.; 11 Car. I.; Append. I.) The name in Irish was Seippeac, which was formed from peipeap eac, " a yoke of six horses." 5. The Tullagh consisted of a ballyboe and a sessiagh, that is, a ballyboe and a third. (Ul. Inq. App. II.) " The Bishop of Clogher was seized of the four hills, or Tullaghes," &c. (lb.) 6. The Tate, or Tatk, or Tar/k, varied from ten to sixty acres. The word was very common in Monaghan, but of rare occurrence in Tyrone. 7. The 7- The Gort was used to denote a measure of six acres, probably from the fact that this was about the quantity of ground whicli was generally assigned for the vicars' gorts., or " gardens." It may be mentioned, in addition to what has been adduced concerning the word Mart, at p. 8, that the terms " Mart," " Mart-terra;," " Martland," pro- bably in imitation of the hovata, with any number or any fraction, are very frequent in the inquisitions of the county of Catherlagh, and they occur twice in those of Kilkenny, in connexion with native families. A mart seems to have been equal to about four cartrons [quartronae], or one quarter. In Aberdeen, also, the term was used as a measure. H. {Sequel to Page 86.) Harris states that the Bishop of Derry " hath land in every parish in the diocese but one," meaning thereby Dungiven, (Ware's Works, vol. i. p. 285); however, in the above rental there is an omission of six parishes, both in temporals and tertia; namely, Camus juxta Mourne, Killowen, Drumachose, Balteagh, Clondermot, and Dungiven, which it may be well in this place to notice briefly, so that the present recital may form a complete parochiale of the diocese. Camus juxta Mourne. — In the county of Tyrone, situate on the river Mourne, (the lTlo&aipn of the Four Masters), and so called to distinguish it from the Camus on the Bann already spoken of The Irish word Camap signifies " the curved stream," and is applicable to the course of the Bann and Mourne, opposite the ancient churches to which it gave name. There is also a Camus on the river Suir, about two miles N. W. of Cashel, called at an Chamaip by the Four Masters at 1523. The Inquisition of 1 609 finds that the parish of Camos contained one ballibetagh, wherein was only a parson presentative, to whom two third parts of the tithes were paid, and the other third part to the herenagh; also that the herenagh land contained one balliboe. In the patent the two balliboes of Camus are confirmed to the see. This parish is not noticed in the Taxation. Kilowen. — This small parish lies at the opposite side of the Bann to Coleraine, but is included in the borough. In the Taxation it is called Drumtarssi, from Dpumi Caippigh, where, according to the Annals of Ulster, and of the Four Masters, the English, in the year 1248, erected a castle at the same time that they constructed a S 2 bridge 132 bridge over the Bann. In a computus returned from Twescard, in the year 1262, by Henry de Maundeville, there is an item of 20s. from two carucates of land in Drumtarsi/. (Rot. Tur. Berm.) The inquisition sped on the death of William de Burgo, in 1333, found that he was seised of lands in Drumtarcij, in the county of Coulrath. (Inq. Tur. Lond.) Edward III., in 1345, confirmed Donald O'Kenalad [O'Ceannfhaoladh] in the parsonage of the church of Drumtarsny. (Cal. Cane. p. 49, n. 49.) In 1369, Culragh and Drumtorsoy were named among the possessions of Lionel Duke of Clarence. (Cal. Inq. P. M. Tur. Lond. ii., p, 295.) Again, in 1382, John Eynaux, treasurer of Ulster, was directed to repair the Castle of Drtmitarcy and the bridge of Culrath, which had been broken down by the Irish. (Cal. Cane, pp. 1 15, n. 219, where the name is misspelt i?rMnto?'cy ; 118, n. 102.) The parish of Kilowen was found in the inquisition of 1609 to differ from the others in the diocese in that it had only a parson, to whom all the tithes were paid, and no herenach ; the said parson being at all the charge of repairing and maintaining the parish church, paying yearly twelve pence proxies, and a refection in his visitation. This parish, very probably, was cut off from Camus as an appendage to the castle of Drumtarsy, after the English settlement, which would account for the absence of herenagh land. Subsequently, however, the bishop became possessed of land therein, for the patent mentions the " termon or erenagh land of Killowen," in virtue of which a valuable property is still held under the see. Drnmachose. — -The church appears in the Taxation under the name " Ecclesia de Ro," which has been shown at p. 39 to be an alias for Drnmachose, derived from the river which runs near it. In 1609 it was found that there were in the parish a parson, vicar, and herenagh, that the erenagh land contained two quarters and two ballyboes, viz., Drumore and Mullane, and the herenagh paid 6s. Sd. a year out of his portion of the tithes, and a refection at visitation. According to the inquisition, this parish, with Aghanloo and Balteagh, formed a union called Termonconny. The patent joins it with Balteagh thus: " Drumchoose and Baldawgh, or Balladawgh, or Boydafeigh, both called by the common name of Termonconny," containing seven denominations. St. Cainnech or Canice, the contemporary of Columbkille, from whom Kilkenny de- rives its name, was born in the neighbourhood of Drnmachose, and from him the church-land was called Termon-conny, or " the termon of Cainnech." The priest of this parish was anciently styled " the successor of Cainnech in Keenaght." (See Reeves' Eccl. Ant. p. 374, and the note above, at p. 39.) In the Taxation, neither Tamlaght-Finlagan, nor Balteagh, nor Aghanloo, is mentioned, but all are included in the great parish " de Ro." Independently of its connexion with St. Cainnech, this parish is distinguished as having 133 having been the scene of the celebrated convention called the mo]i6oil, Dpoma-cecc, which was held, in the year 590, for the purpose of deciding the Dalriadic controversy, at which St. Columbkillc was present. Adamnan styles it "Eegum in Dorso-cette condictum."_i. 10, 49; ii. 6 (Tr. Th. 341, 349, 352.) O'Donnellus has preserved this clue to its position: " Coluniba menioratum euripum [i. e. Loch Feabhail] quA lon^e patet, emensus, navigii cursum dirigi fecit per Roam amnem in predictum euripum deourrentem; quem Huvium, quamquam aquarum inopia alias innavigabilem, navis Sancti viri divina virtute percurrit. Locus autem in quo navicula subinde stetit, deinceps ab eventu CabJian an Churaidh, id est, collis cymba; appellatus, DruimchettK pervicinus est CKterum modica eo loci mora contracta, vir Sanctus cum sua vene- randa comitiva contendit ad perama;num ilium collum, leniteracclivem, \\\\go Dnnrii- chett vocatum." — iii. 4. (Tr. Th. p. 431.) Though at present there are no local tra- ditions to help in the identification of the spot, it was well known in Colgan's time, who writes: " Hodie et semper venerabilis, maxime ob multas peregrinationes et publicam Theophoriam, qua; in festo omnium sanctorum in prsedictse synodi memo- riam ibidem celebrate in eo quottannis fit, cum summo omnium vicinarum partium accursu." (Act, SS., p. 204 J. n. 13.) The hill called "the Keady," which com- mences about two miles out of Newtownlimavady, might be supposed, from the appa- rent similarity of the name, to be the spot, but there can be little doubt that the arti- ficial mound in Roe Park, called " The Mullagh," and sometimes " the Daisy Hill," is the real Drumceatt. It is situate in a meadow, at a little distance from the house, on the N. W. ; it rises to the height of about twenty feet, and measures about 190 by 170 feet. The prospect from it is exceedingly extensive and varied, com- manding a view of Magilligan, with its Benyevenagh, Aghanloo, Drumachose, Tamlaght-Finlagan, and part of Inishowen. There is no local tradition about the spot, except that it is reckoned " gentle," and that it is unlucky to cut the sod. The truth is, the effects of the Plantation have utterly effaced all the old associations of the place. Balteagk This name is variously written in old documents, Baldawgh, Baltain-h, Ballydaigh, and Boydafeigh, and is derived from baile or boc Oa piac, "the town," or " hut of the two ravens," preserving the tradition that two ravens fiew away with the plumb-line from the cemetery Eellick in the townland Kilhoyle, where the parish- ioners were about to erect their church, to Ardmore, the townland where the site was at length fixed. The inquisition of 1609 finds that the herenagh of Boydafeigh paid for his quarter of land the rent of 5s., and 6s. Sd., with a refection at visitation, for his third of the tithes. Clandermot — From the Irish Clann OiapmaOa, the tribe-name of the O'Carolans, who 134 wlio were it3 occupants. The lands of Cloone, or Cloney, in this parish, passed into possession of the bishop during the wars of Shane O'Neill, and were confirmed to him by the patent. See above, p. 32. Dungiven. — The inquisition of 1609 finds that the prior, who seems, as regards the temporalities, to have taken the place of the bishop in the parish, was seised of all the tithes ; yet the priory was called upon to contribute to the procuration of the Primate, in 1397. See page 42. ceciNic coinni ciLte Ir Q'pe cliQTiaiTnTTi Doipe Op a peiSe op a gloine Qp ip lomnan amsel pint) On cint) connice apoile. ^35 INDEX. The words in Italics refer to the Text. Page. A. Abbot, benediction of an, . . . . 33 Abbot, resignation of an, ... 21 Aberdeen, registry of, cited 8 Abhainn-mhor, the, 126 Qc, the termination, 30 Achadh-dromann, 120, 121 Achadh-Dubbthaigh, 80 Achedoffy 73,80 Adainnan, vulgar form of name, ... 81 , St., his Life of St. Columba cited 61, 79,83, 132 , the Lex of iv. , a patron saint, . 69, 81, 84, 85 Adare, the Viscount 46 Adultery, cases of, ... 37, 38, 40, 48 Aedan, Espog, 84 Aedh Allan establishes the Lex Patricii, v. Aengus, Feilire of, cited, 17 Aghadowey, parish of, 74, 80 Aghanloo, parish of, .... 78, 1 32 Agivey, grange of, 75 Aidan, St., 36, 85, 114 Aidus, St., 67 Aileach-mor, Aileach Airtigh, v., 122, 123 Page. Aimhreidh, or Avrey 51 Aircinneach, (see Herenach') 4 Qipeacal, meaning of, 80, 81 Aireacal Adhamhnain, 81 Dachiarog, . . . 20,61,126 Aithgen, St., 55, 73 Allowa, or Aghanloo, 78 Anagh, barony of, 29,129 Anglicos, inter, xiii., 6 Annals. See Clonmacnois, Fnnr Masters, Grace, Inisfalleti, Tighernach, Ulster. Any, (see Termoneeny), 76 Archaeological Society, Irish, publica- tions of, cited, 21,30,68 Archbishops, styles of, 89-93 Archdall, Monasticon cited, . . . 14, 42 Archidiaconus Derensis, . 29, 39, 44, 86 Ard, Ballynascreen de, 78 Ardliraccan, 31, 95, 96 Ardee, % . . 14 Ardmacasch, 13, 59 Ard-Magilligan 39, 78, 85, 129 Ardsraa, 70, 72 Ardstraha 9, 16, 60 Ardstraw, Ui Fiachrach of, .... 10 136 Ardstraw, herenachs of, lands of. Page. 10, 15 10,70 Ardtrea, a herenach of, 118 Aregyll, 75, 80 Arenacus, or herenach, 29 Armagh, Archbishop of, i. , robbed, ... 97 , Canon of, 12 , Chancellor of, 18 , church of, polluted, . . 94, 96 , Deans of, 12, 20 • , diocese of, 6 , province of, 115 , see of, appropriations of, . 32, 76 , manors of, 3, 76 , revenue of, ii. , St. Peter's and St. Paul's of. Abbots of, 12, 56, 75 Arregall, 75 Ashra, rural deanery of, 20 Assaroe 50 Athboy, St. Stephen's chapel near, . . 15 Athgieve, now Agivey, 73 Athlouge, 78 Ath-luga 78 Athon-Mura, 66 Athrych 3 Atriu Dei, domus S. Johannis de, . 14, 59 B. Baculus Jesu 45 S. Patricii in Man, . . . .113 Baggotrath 15 Bagot, Ricardus 14, 59 Baile-na-scrine 76, 78, 82 Baldawgh, (see Balteagh) 133 Ballem'^chory, 128 Ballenescrine 76, 82 de Ardo 78, 84 Page. Ballentaken, 127 Balle Oskulhjn, 76, 83 Ballinlinny, 71 Ballintemple, 32, 81 Ballybet. See Bullybetagk. Ballybetagh, a land-measure, . 29, 64, 130 Ballyboe, a land-measure, . . . 29, 130 Ballyboes, four, in herenagh lands, . 116 Ballybogan, in Clonleigh, 71 Ballyclog, prebend of, 12 Ballydaigh, (see Balteagh) 133 Ballymagorry, 128 Ballynameen 80 Ballynascreen, 76, 82 de Ardo, . . . . 78, 84 Ballynasse, 77 Ballyscullion, parish of, .... 76, 83 Balsoon, parish of, 13 Balteagh, parish of, 133 Balysoun 13, 59 Banagher, cemetery of, polluted, . . 42, 96 , church of, 35 , described, 106-108 , herenagh land of, . ... 53 Banchor-is-y-coed, and Vaur, .... 35 Bangor, in Down, Derry, Wales, . . 35 , church of, .... 96 Bangoria, 80, 85 Bann, fishery of the river, .... 125 Barnard, Dr. Thomas, 45 Barnes, Ralph, his Exeter Pontifical, . 105 beann-oogaip, xvii. Beannchor, or Bangor, 35 Bearnus-mor, 60 Bede, Hist. Ec, cited, . 36, 109, 112, 114 Benady Glen, 41, 49 Benchor 35, 42, 52 Benedictionale, 33 Bennagh, Decanatus de, 73-86 Beoaidh, St 84, 124 ^?>7 Page. Beschna, St., 120 Bessy Bell, the mountain 128 Betham, Sir \V., Antiq. Researches of, 46 bite, meaning of, 122 Bingham, Christian Anticiq. of, . 38, 113 Bishop, a, robbed, 12 , slain 93 Bishops, violated, iii., 97 , endowments of, . . . 113-117 , styles of, 89-93 , visitations of, 117 Blacliwater, the 120 Blessing given by Primates, . vi., viii., ix. Bloodshed in churches, .... 93-99 Blosgaidh, 48, 49 Bodoney, parish of, . .41, 55, "I, 73, 120 Bogan, the quarter of, 70 BuiiiaiL'e 80, 85 Boniface VIII., Decretals of, . . . . 105 IX., Pope 3 Book of Rights cited, . . . 8,110, 125 Boston, Nicholas 31 Both-da-fiach, 133 Both-domhnaich, .... vii., 55, 73, 120 Both-raedhbha 85 Botowny, ' . . 71, 73 Botyller, Williehims, 14, 59 Bovevagh, parish of, .... 3G, 80, 85 Boydafeigh, 133 Boydonagh, 71, 73 Boyle, family of, 15 Bracara, councils of, 112, 113 Brachanus, Sunctus, 31 Brande, Popular Antiqq., cited, ... 9 Breean, St., 31 Bredach, Bredagh, 61,121 Brendan, Lex of, ........ iv. Brentur, now Brantry, 12 Bridget, St., Festival of, ... . xviii. Broun, Juhunnes 13, 59 Puge Brown, family of, 14 Bruntarcy, . 139 Bruodin, his " Corolla" cited, . xvii., xviii. Brussels, Irish MSS. in, 109 Bryan Carogh's country, 128 Bunonen 70, 73 Bunseantuinne, 31,32 Burn, Ecclesiastical Law of, cited, . xii. Burt, grange of, 122 Butler, family of, 14 , Very Rev. R., his writings, . 13, 14 Bynnagh, rural deanery of, .... 74 Cahhain-an-churaidh, 133 Cadan, St., of Tamlaghtard, .... 84 Caidan, Caidin, Caidoc, St., .... 73 Cinn, meaning of, iii., xi. Cainneeh, St., . . . 25, 31, 39, 124, 132 Cairill, St 72 Caislen-nua, 68 Calendar, Cancel. Hib., . i., 13, 15, 68, 132 Camcif, meaning of, 131 Cambos Comgalli, 83, 84 Cambrensis Eversus, new edition of, 37, 74 C'liinmijs, 77, 83 Camon, or Camowen 127 Camus 77, 83 juxta Mourne, 131 Canice, St., (see Cuinncch), .... 31 Canons, Regular, Secular, . . . 20, 56 , Irish, cited 34, 113 Cappagh, parish of, .... 4, 7, 70, 72 Cardinal, a, robbed, 11 13 65 18 lOG Carlingford, St. Mary's of, Carroghnefarneballibronegan, Carrolan, family of, ... . Catalani, Pontificale of, cited, . T 138 Page. Catalani, Rituale of, cited, 105 Catanus, St., 84 Cathan, ancestor of O' Kane, .... 3" Cavan, monastery of, 26 Cayf, meaning of, xvii. Ceapac, meaning of, 4 Cella Nigra de Deria, . . 20, 27, 33, 56 ■ ■ — ■ •, lax discipline of, . . 57, 58 , ordinances of, . . . . 50, 56 . See Duhh Regies of Derry. Cethirini, Munitio, 83 Chancellor, stipend of, in 1379, ... i. Chein-iochta, Kenaght, .... 36, 85 Choghir, meaning of, xvii. Churches, bloodshed in, .... 93-99 , Seven, 124 Church- Island, 83 Cianachta, 36, 124 , Lords of, . . . 29, 36, 37, 42 Glinne Geimhin, . . 36, 4 1 , 78 in Meath 124 Cianan, Sts., 73, 124 Cill-a-lacha, 82 Ch.airill 72 Cruithneachain 82 . mac Nenain, xv., 82 Cinel Binny, 74, 126 Eoghain 18, 51, 63 , families of, 21, 39, 45, 51, 61 , patron saint of, . . . 66 of the Island 120 _ Fearadhaich, .... 18, 19, 126 Moain 37,50,51,69,128 Ciueres, sal, aqua, et vinum, . . 16, 101 Clandermod, barony of, 1 29 Clandonnell 125, 126 Clanfyn, Glenfinn 60, 69 Clann Airt, 127 Conchabhair, 37, 85 Daoil 73 Page. Clann Diarmada, 18, 129 Dubhghaill, 46 Henry 52 lolgaile, 61 Laochtren, 12 Loughlangrillies, 65 Magwories, 61 Mail 73 M'Killbridy, 22 Clergy, encounters of, .... 94, 96, 98 violated, iii., 97 Clogher, Archdeacons of, 20 , barony of, .... 19, 126, 127 , first bishop of, 67, 122 , Deans of, 20, 56 ., tithes in see of, 114 Clogherny, parish of, 127 Cloncha, 65, 67 Clondermot, parish of, . . . . 31, 133 Clo7ie, terra de, 31, 32 Clunlege, Clanlege 60, 70, 72 Clonleigh, 18, 61, 69, 70, 72 Clonmacnois, Annals of, .... 94-96 , Registry of, 116 Clanmane, 64, 67 Clonmanv, 45, 64, 67 Clooney, see lands of, 31, 32 Closach, the, 126 Cluain Catha, 67 1 31 Laogh 61 Maine 67 Cluancha, 65, 67 Cobhranus, St., 31 Coblentz 86 Coelbadh, son of Fergus, 121 Coemghin, Life of, 4 Coldoch 65, 68 Cole, Documents, &c., of, xiv. Colgan, birth-place of, 67 Page. Colgan, Acta SS. cited, 10, 17, 55, 69, 72, 73, 79,82, 133 , Trias Thauni. cited, vi., xi., 5, 10, 19, 29, 31, 32, 55, 60, 67, 73, 78-80, 82, 84, 85, 109, 121-124, 126, 127, 133 Collation to benefices, 53, 54 Colman Ela, birtli-place of, .... 55 Colton, Primate, i.-iii., 1 . . , Constitutions of, . . xvi. Columba, St., or ColumbluUe, his birth- place, 82 , bell of, 65 , churches of, .... 29,31,67 , , College of, 46 . ., festival of, xviii. . ., lex of, iv. , meeshach of, 43 . , rule of, 108-112 , vestments of, 45 Columb's, St., near Derry, .... 31 Comghall, St., of Camos, 83 Comhorba. See Cuinnech, Culuinba, Eoghan, Mura, Patrich, Peter. Comhorbani, 5, 39, 116 Concise view of the Irish Society, . .126 Concubinage, xvii., 57 Congbail, meaning of, ... . 79, 1 23 Connaught, visitations of, ... . v.-viii. Conwall, parish of, 79 Coolkenagh 127 Cooloslushty, 11 Cooly, 65, 122, 127 Corbe, or church agent, 116 Cormac, St., of Bodoney, 73 Cormac O'Neale, patriade 41,73 Cornelim, Epinc. Pathpotensis, . 29, 33, 35 Corr (see O' Carry), 12 Cotton, Archdeacon, Fasti cited, . 12, 91, 93 Cragfergus, castle of, 13 Craobh, Creeve, 29, 129 19 Page. Crich-Enna-Airtich, v. Crida, 24, 27 Cross of Raphoe, xv. Cruciferarius 12, 13, 59 Cruthnecanus,St., 82 Cuaille Cianachta, 127 Cuaijic, meaning of, vi.-x., 79 Cuil-Maine, 67 O'Sluaisti 1 1 Culdaff, parish of, 65, 68 Cumber, parish of, 85, 86 Cumrick, 71 Curry, Mr. Eugene, services of, . 109, 119 Cutts of Coleraine, 77 Cyclopean architecture, 107 D. Dabhal, the Blackwater, 126 Daiguirt in Moy-Dula 120,124 Deachnans, the three, 121 Deaneries, rural, how modelled, . 63, 69, 74 . See Bennagh, Imjs- owyn, Mahya, Rathloury. Dearg-bruach, chapel of, 31 De Burgo, Richard, 68 Dei Gratm.the sts\e, . . . 1,29,89-93 De-lu-Foe-Tonr, Ricardus, . . .15, 59 Derensis Civitas, 63, 66 Derg, church of, 71 Deria, fliwius de, 31 Derry, Archdeacons of, . 20, 44, 48, 59, 86 , Bishops of, . . . .xii., 1, 63, 86 , Canons of, 20, 44-46 , Cathedral of, . . 23, 24, 25, 63 , Deans of, ... 18, 19, 32, 58 , Dubh Regies (see Cella Nigra), 20 , Officials of, 18 , Rectory of, 66 , round tower of, 23 2 140 Page. Derry, See of, income of, . . . xiii., 86 , St. Martin's in 83 , TeanipuU-mor of, 23 , Tertia Episcopalia, 66, 71, 80, 115 Desertcreat, parish of, 55 Desertegny, parish of, 64, 67 Desertmartin, parish of, 76, 83 Desertoghill, parish of, 75, 80 De Vaines, Diet. Raison., cited, ... 2 Devolutionis Jus, xvi. Dipopr, meaningr of 120 Disert-da-chrioch, 55 Disertegny, 64, 67 Disertmartyn, 76, 83 Disertotwachyll, 74, 80 Disert- Patrick 79 Dixsert-da-crea 55 Divina Perraissione, style, . .56, 58, 89-93 Providentia, style, ... 3, 89-93 Doihnac, meaning of, 124 Domhnach-Airthir-Arda, . . . 85, 124 Bile, 122 Breghmuige, . . . 85, 124 Caoide, 73 . Dola 120 . Glinne-Tochair, .... 67 Mescain, 120 mor-Maighe Itha, . 60, 69, 71 tochair, 67> 121 Dumhnall, or Donatus, 52 Donagh, parish of, . . . 64, 67, 97, 121 Donaghclantagb, 64, 67 Donaghedy 70, 73 Donriglimure, 60, 69, 71 Dongan, Bishop 1 Dormitorium Cells Nigra 58 Down, see of, inter Anglicos xiv. Doionaghgede, 70, 73 Downaghiiore, 69, 71 Doyle, family of, 46 Page. Drogheda, synod of, xvii. Dromeraa, 70, 72 Dromogarvan, rectoria de, . . . 53, 75, 81 Dromore, see of, inter Hibernicos, . .xiv. . , style of bishops of, . . . . 92 Druim Bearta, now Burt, 1 22 Ceatt, where, 133 Ineasclainn, xix. ratha, 72 Drumachose, Drumgossa, . . 25, 39, 132 Drumogaruan 53, 75, 81 Drumlechan, Drumlane, 26 Drumragh, 20, 70, 72 Drumtarsi, or Kilowen 131, 132 Dubdubanus, St., 60 Dubh Regies. See Cella Nigra, Derry. Du Cange, Glossary of, 9, 24 Dugdale, Monast. Anglicanum, . 93, 113 Dunbo, parish of, .... 77, 84, 86 Dunboo, 77, 84 Dun Ceithern, 83 Cruithne 84, 124 Dungannon, barony of, 126 Diingewyn, priuratus de, 41,73 Dungiven, whence called, 41 ■ , church of, 41 , parish of, . . . . 37,131,133 , round tower of, 41 E. Eanegea, Ecanage, . Eanga, or Termoneeny, Eas Craoibhe, . . . mic Eire, . . . . 76,81,119 54, 74,76,81, 119 77 ... 79, 121 Ecclesiastical Revenue, Report of, 32, 70, 86 Enach, castle and chapel of, . . . 28, 29 Eochaidh Binnigh, 74 Eoghan, or Eugenius, St., 9 Episcopacy, primitive, traces of, . 112-115 141 Page. Episcopal tithes, 112-llG eiiiifiifie, meaning of, 17 Errigal Adhamnain 7o, 81 Keerogue, . . . .81, l-ili, 1-J7 Erenach. See Ilereuach. Eunan, or Onan, St 81,85 Evectiones, limited, IG E. F, an accidental prefix 17 Fahan, or Fathan, ... 17, 43, G4, GG Faranycryve, barony of, 129 Faughan, the, 8G, 120 Faughanvale, 29, 31, 79, 129 Faynwor, 64, 66 Feabhail, or Foyle, .31 Feara-na-Craoibhe, 129 Feghin, St., festival of, xix. Fer Gaura I2G Fews, Pio&a, 127 Finanus, St., . 83 Findluganus, St., 79 Finnabhuir, 126 Fintona, Fionntamhnach, 127 Fiodhnach, Feenah, 127 Fionnlugh, St., 78 Fir Li 80, 12.5 Firnacreeva 97, 129 Fleming, Primate, register of, xv., 3, 25, 39, 72, 91 Floreiitins, Decaiiufi Balltpotensis, . . 30 F'ochaine, or Fochmuinne 120 Fiic/iiiyiijll 79 Fordruim, 121 Four Masters, Annals of, iii.-x., 4, 14, 17- 19, 23, 29, 35-37, 39, 41, 42, 46, 51, 52, 55, 66, 72, 73, 81, 82, 84, 93, 94, 96, 97, 120, 131 , omissions of, . iv., 42, 93-97 Fumy. Page. IG, 18, Gl, (19, 71 G. Galbary, xviii. Gaura, Fer Gaura, 126 Giant's Sconce, 83 Gibson's Codex cited, . . . S9-92, 105 Olanalee, monies de 55 Glasgow, Burgh Records of, ... . 8 Gleaim Aichle, or Foichle, . . . 17,55 , Concadhain, 125 , Gamhna 3, 4 Glen, C'inel Binny of the, 74 Glenelly, 55, 73 Gleiigapyn, muntes de, 3 Glenshane ^2 Glentogher, G7 Godolphin, Repertorium Canon, of, . .w. Gort 45, I IS, ISO Gowry, St., of Aghadowey, . . . 74, 80 Grace's Annals cited, G8 Grangen Episcopi, 8G Grangcmore, xiii., 77. 8G Gransha, chapel of, 31 5lieciUac, meaning of, 08 Greencastle, in Inishowen, .... 68 Grellack, Gryllach, (i5, (i8 Guaire Beg, and Mor, Saiiits, .... 80 Guardianship of vacant sees, . . xii.-xvi. H. Hardy, Tower Rolls of, cited. Hare, superstitions about the, Harris, Walter, an error of, Henry Avrey, or Ouree, Oge's Land, .... Herenach, Airchinneach, 2, 13, 89 xviii. . .119 . 51, 52 . . 12(1 4, IIG, 118 142 Page. Herenachs, charters of, 25, 26 lands of, 5,116 ■ Orders conferred on, . . .118 . refections paid by, 8, 63, 64, 117 rent paid by, . . . .9, 66, 1 17 rendered Magistri, .... 29 See M'Cluskey, Mugraddies, O'Bo- gan,0'Carrolan, O' Demon, O'Doghie, O'Harkan, O'Molgan, O'Mongan, O' Morrisiion. Hibenticos, inter xiii., 6 Holme Sodoi', 113 Hortus, cognate to oopr, 118 Huacliongbail, 79 Hy-Tuirtre 83 I. Incheoun, Innisliowen, 68 Indiction, rules for finding the, ... 2 Inge, Bishop, his Meath Roll, . . 91,93 Inis-eoghain, 63, 120 InisfiiUen, Annals of, cited, . 35, 83, 85, 97 Inishowen, 63, 68, 120 , Lordship of, 21 , Rural Deanery of, . . . 63-68 Inistide, or Inis Toide 76, 83 Inquisitions, ancient, 68 , Ulster, 3, 5, 7, 10, 29, 30, 32, 45, 46, 53, 00, 73-77, 114-118, 125-136 Institution, ancient form of, . . . 39, 54 IiUer Anglk-os, IJiheridcos, . . . xiii., 6 Inysowijn, decanatiis de 63-68 lollan mac Eoghain, 61 Isle of Man, tithes in, ...... 113 .lamieson, Etymol. Dictionary of, . . 9 Journal, O'Mellan's, . . . 12,77,126 Juris Canonici Corpus, xv. Page. K. Kappagh, Keppagh, . . 4, 7, 8, 70, 72 Keating, Dr., History of, . . v., 69, 126 Keenaght Csee Cianachta), . . . .129 Kenmore, Ricardus 61 Kilalmoyan, 69, 128 Kilhoyle, in Balteagh, 133 Kilkenny, Book of, cited 55 Killelagh, parish of, 76, 82 Killetra, 125 Kilmore, 11,25,26,115 Kilowen, parish of, 131 Kilrea, parish of, 75, 81 King, Bishop, Visitation of, ... 78, 79 King's Books cited, 55, 86 Krive, or Ureeve, 129 Kylclnjnijil, 70, 72 Kylcronechan, 76, 82 Kyllagh, 76, 82 Kylpatrkk 19, 73 Kylrei/, 75, 81 Laeghaire, ancestor of Fir Li, ... 80 Laghlina 30 Ldici potentes, 47, 50 Langechence 128 Lanigan, Church History of, . . v., 38 Lapis Patricii, 19 L'Art de Verifier les Dates, cited, . . 2 Lauc/iyll, 70, 72 Laurentius, or Lochlann 30 Leabhar Breac, quoted, 11,79 Leac Phadruic, 19 Leek, or Leckovennan, 19 Leckpatrick, 19,73 Lectio in refectione, 57 Lei, (see Fir Li), 125 U3 Page. Lemania, 126 Lex, or tribute iii. Liher Pontificalis, .... 16,3.3, 105 Lick Patrick, ]9 Limavaddy, barony of, 129 Lochlynnagk, Nicholaus, 30 Londonderry, county of, . . . 29,125 Longfield, parish of, 70, 72 Loughinsholin, barony of, . . 21, 76, 125 Loughran, family of, 12 Luguid Mocuthemne, 61 Lurach, St., of Maghera 80,81 M. Mac, the prefix, 36 Mac Bhlosgaidh, 49 Bryn, 25 Carthen 6", 122, 129 Cathmhaoil, 19,20 Cawel 19, 127 Pirbis, Geneal. MS. of, 18, 20, 36, 37, 39, 45, 47,51, 61, 73, 74 Giollagain 39 Giollamuire, 46 KolHgandonill 65 Lachlainn, 30, 45, 65 Mahon, Jus Primat. Armac, . v., xi. Molissa, Primate, xiv. Teige, 25, 39 Machaire, 81, 128 Macosquin 122 Madox, Formulare Anglicanum, . . 90, 93 Magh Bile 68, 121, 122 . . Dola, now Moyola, . . . 120,124 Maghera, parish of, ... . 70, 81, 107 Magh lomchlair, 126 . Itha, .... 17,37,50,60,69 Lemhna, 126 Li, 80 Page. Magh Rath, battle of, cited, .... 21 Magilligan, p,arish of, .'39^ 73 Magraddies, the, 64 Mahya, Decanatus de, .... 69-73 Mansi, Concilia, cited, . . . xvi., 16, 112 Mart, meaning of, 8, 9, 131 Martene, Antiq. Eccl. Rit., . 58, 102, 105 Martin, St., 33 Marlus, g Martyrdom, Red, White, 110 Maskell, Monumenta Ritualia of, 16, 105 Mason, History of St. Patrick's, . . iii., l;i Matthew Paris cited, 16,113 Maydhylbj, 65 M'calmer, Laurentius, 45, 46 M'camaill, Willielmus 25 M'Closkey, 48, 49 M'Cullagh, Professor, birth-place, . . 55 3I'ege, Johannes, 39, 40, 45 M'geHegan, Magonius, . . . 38-40, 48 M'Ginley, M'Kinley, 46 M'glac/ilyii, Donatdus 45 M'^gloskey, Morejilia, 4y M'Gork, Dermicius 3 M'Graa, Mattheus, .56 M'Gronoraig, Phihp 21 M'gijllebryd, Odo 22, 24, 27 M'heyg, Johannes, Odo, .... 45, 46 M'kamayll, IVilttelmus 44 Meath, style of bishops of, . . . .91,93 , Primatial Visitations of, . vii., ix. Medocius, St., of Drumlane, . , . . 26' Meeshach, history of the, 45 Mercator, Atlas of, 28, 68, 7 1 Meschan, St I2(i Mey, Primate, Register of, . . 25, 63, 69 Milys, Robert, 13 Mixtum, a manual, 57 Moelan, or Moelchu, St., .... 29 Moghy, Rural Deanery of, .... 69 144 65, 68, Page. Monastic discipline lax 57, 58 encounters, 94 Moneysterlin, 77 Montgomery, Bishop, . 47,75, 114, 117 lT1op6ail Dpoma Ceurr, 132 Moriallagh, St., 67 73 V>9 121 75 120 26 , 61 60 64 128 39 54 ,73 133 3 126 127 60 -ix. xi. R2 Morini, Irish apostle of the. Mountain, the, Moville, parish of, Moyletraghkill, Moyola, Magh Dola 83: Muintirfarreallaich, Muintirgallen, 60 Muintirgarradie, Muintirheiles, Muinterlooney, 51, Muintir-Magilligan, Muintirmollegan, Muireagan of Bodoney, .... vii. Mullagh, the, 82, Mnllaghcarn MuUaghgorra, Mulnagore, MuUaghslewlaarge, Mulvany, family of, Munster, visitations of, .... vi. tributary to St. Patrick, . . Mura, St., of Fahan, 66, N. Navan, Nuachongbail 79 Neachtan, St 41 Newcastle. See Caiden nua. Newtown Stewart, castles at 52 •Nicholas, Sir H., chronology of, . . . 2, 3 Nohoval, 79 Norlwruli 65,68 Norden, map of, cited, . . 125,128,129 Northliurgh, castle of, 68 Noruowrowe, 68 Prige. Notaries, how licensed, 62 Nobjngham, Bobertus, 12, 59 Nuadha, abbot of Armagh, . . . v., vi. Nurney, same as Urney, 17 Ny, the prefix, 36 O. O, the prefix, 36 Oath, ancient form of, 44 O'Baoighill, O'Boyle, 15 O'Bogan, Finin, 69, 70 Oho^yll, Lmirencivs, 15, 60 O'Brien, Dr., Irish Dictionary of, . . 17 , Domhnall Mor, 11 Obutjll, Laurentius (see Obogyll), . . 60 O'Cane (see Ua Cathain), . . 9, 49, 52 O'Carrolan, family of, 61 Ocassely, Johannes, 46, 47 Ocathan, excommunicated, 50 , Dermitii, villa, . . .28, 35, 36 — , , Donaldus, 38 . . , Magunius, 36, 37, 50 , Mauritius, 46 , IVilUelmus, 44, 59 , castles of, 29, 129 , origin of name, 37 . , patria de 74 O'C'ennfaoladli 46 O'Clery, Calendar of, cited, 29,41,66,72, 78, 80, 83, 85 O'Conor, Dr., Rer. Hib., SS. of, . iv., 6 , of Keenaght, 37, 85 , of Magh Itha, 37 Ocornj, Muuricins, .... 12, 21, 59 O'Crilly, family of, 81 O'Deery, family of, 30, 60 O'Demon, family of, 75 Odochijrlhy, Katerina, . . 38, 40, 48, 57 , Odo 21,33,56 O'Dogherty, family of, ... . 40, 50, 65 145 Page. O'Ddghie, 65 Odoiiipnnill, 50, 74 O'Donnell, of Cinel Binny, . . 74,126 , of Tii-conell, xv., 28, 30, 50, 64 , IMagiius, his life of St. Co- lumba cited 31,60,82,83 O'Donovan, Professor, his Battle of Magh Rath cited, 21,30 , Book of Rights, . .110,125 , Four Masters, 4, 19, 28, 36, 38, 49, 74, 83, 84 , Irish Grammar, . . . 17, 30 O'Dugan, Topographical poem of, 37, 74 Odiiyll, Rogerus, 46 Oengus, son of Ailill, 122 O'Farreallaich 26 Ofenaghty, Symon, 38, 46 O'Fergil, or Freel, xv. O'Finan, 61 O'Finneachta, 38 O' Flaherty, Ogygia of, .... 14,51,74 O'Gallagher, Laurence, 30 Ogarmehj, 50 O'Gornily, family of, 50,51 O'Hagan, Shane, 77 O'Hagarty, family of, 21 O'Harkan 61,65 Ohegert.y, Donaldus, 34 , Reginaldus, 21, 22 O'Henery, family of, 36,42 OHeney, St., 53, 107, 108 Okurhulun Donatus, 18, 60 , Pliilippus, 18, 60 O'Kenalad, Donald, 132 O'Kynnay, William, 118 OKyniiele, Muuriiius, 40 O'Laochtren (see O'Lucheran), . . 12 O'Looney 51, 128 O'Loughran 12 Olucheran, Nicholaus 12, 39 Page. Olucheran, Thomas, . . . 12, 28, 48, 59 O'Lynn, of Loughinsholin, 77 Omagh, barony of, 127 O'Maoilainbthe, 60 O'Maolagain, 54, 119 Omolgan, Dermitius, 54 O'Mollinogher, 65 O'Mongan, family of, 72 O'Morreeson, family of, .... 45, 65 O'Muirgiussain, 45 O'Mukean, Nicholas, 56 O'Mulkene, Patrick 119 Omnllanfuy, Laurentius, 60 Onan, St., or Eunan, gl O'Neill, Art, 127 , Bernardus, 50 , Cormac, mac Felim, .... 21 , country of, . . . 41, 73 . , Dunatus ^y , Donnell, 2I , Uenricus, 50, 32 Opheathrach, \q Orders, Episcopal, conferred by a single Bishop, 122 , Holy, title for, ng Ordnance Survey, errors in, . . . 76, 84 O'Reilly, Irish Dictionary of, . . . . I7 Ortelius, Maps of, 68 Oskelly, Tadeus 25 Oskullin, family of, 83 Othain, or Fathain, 17, 66 O'Tuohill, fiimily of, 80 Owna.Jilia Oconckir, 36 Pale, the, xiii., 6 Parishes in diocese of Derry 118 Parker, Archbishop, his style, .... 92 Parochial Survey cited, . . 42, 33, 67, 69 u 146 Page. Patent Rolls of Henry VIII. cited, . . 8 ■ James I., 3, 7, 45, 47, 127 Patrick, St., baculus of, 113 , Canons of, cited, . . .113 , churches of, . . 67, 113, 120 > festival of, .... xviii. . — . , Lex of, iv., v., vi. , Tripart. Life of, v., xi., 60, 67, 84, 119, 120, 121, 123 , shrine of, vi. , vexilla of, vi. Patronymics, forms of, 30, 36 Permissione Diinna, 56, 89-93 Peter, comharba of, II Petrie, Round Towers of, . . . 33, 108 Pinberton, Vitae Antiquae of, .... 61 Pontifical, Canterbury, ... 34, 100-103 . , Exeter 34, 103 , Roman 16, 34, 105 , MSS. of, in T. C. D., . . 99 , noticed by Mar- tene, 105 Pontificalis Liber, 16, 33 Portcloney, Neale 32 Prene, Primate, Register of, xv., 12, 21, 45, 56, 61, 69 Providentia Divina, the style, . 3, 89-93 Q. Quarta, Quarto, 112 Episcopalia 113, 114 Quarter, a land measure, . .64,116,130 QuoUykenaght, 127 R. Raphoe, barony of, 69 , Cornelius, Bishop of, . . 29, 33 , chapter of, xv. Page. Raphoe, cross of, xv. , Deans of, xv., 30 , see of, custody of, . . . xiv., xv. , Tertia Episcopalia in, . . .115 Rath, castle of, 13 Rathbresail, synod of, 127 Rathloiiry, 76, 81 Rural Deanery of, ... 74 Reconciliation of churches. 16, 32, 42, 99, 100-105 Rectories, by whom held, 118 Reeves, Eccles. Antiq. of, 13, 13. 36, 46, 47, 49, 86, 90, 91, 125, 132 Refections in diocese of Derry, . 63, 1 1 7 Raphoe, . . .118 Rellick, in Balteagh, 133 TJiap, meaning of, .... iii.-v., vii.-x. Riez, council of. xvi. Ringan, St 85 Ripperstown, or Balsoon 13 Ro, church of, 25, 39, 132 Roa, the river, 133 Roe Park, ubi Druimceatt, . . . .133 Rome, Ireland tributary to 11 Ronan, St., of Drumiskin xix. Round Towers. See Derry. Dungwen, Tamlaghtfinlagan. , position of 108 , use of 98 Rule of St. Columbkille, . . . 108-112 S. Sal, cineres, aqua, et viimm, . . 16, 101 Sampson, Rev. G. V., Memoir by, . . 42 Sanctuary, the 71 Sandale, Johannes, 15, 59 Scotice, i. e., Hibernice 83 Serin Coluimcille, 82 de Ardo, 78 H7 Page. Sedna, son of Drona, 124 Selden, works of, cited, 89, 93 Sessiagh, a measure 70, 130 Sgi-yn, harony of, 129 Shra-IiiishnagarJy 70 SiglUum Commune, 22, 34 Skirts of Urney, parish of, 71 Skreen, churches of, 78, 82, 84 Slaghtmanus 82 Slaghtneill, 82 Sliabh Breag, Slieve Brey, 127 Larga, Slieve Largy, 127 Snechta, Slieve Siiaght, . . . .121 Truim, Bessy Bell 128 Slioeht Airt 127 Enri 32 SlutDonagh, 129 Gorra, 128 William Doe, 65 Spalding Club, puhlication of, , . 8, 81 Speed, theatre of, . . . 28,123,120,120 Spelman, Glossarium, G, 13, 25, 26, 39. 91 Spiritnalilatis custodia, xv. , 6 Sponsalia, 37 Stations held at Donagh 67 Strabaiie, barotiy of, 128 Styles, Episcopal, 89-93 Swayne, Primate, Register of, xvi., 13, 15, 18, 26, 32, 38, 41, 45, 47, 49, 34, 61, 69, 74, 76. 90, 91, 118, 119 Sweetman, Primate, Register of, xv., 23, 39 Sygowry, in Aghadowey, 74 T. Tachnegomeryh, Tagnegomeryk, . . 69,71 Taghcumrick, 70 Talbot, Thomas, 14, 39 Tall, the river 126 Tamhlacht-Fionnlugha, 78 P metropolitan, . . . . x., xi. , Origin of, iii.-x. Vivianus, Cardinal, 1 1 W. Ware, Sir J., MSS. of, . . . xii., 30, 116 , Works, x.-xv., 30, 81, 91, 119 Waspail, Roger, 13 Waspayn, Ricardus, 13, 59 Westpalstown, parish of, 13 White, Johannes, 15 IVhyte, Ricardiis, . . . . 14, 13, 59 Witches transformed to hares, . . xvii. IVolf, Juhannes, 13, 59 FINIS. COLUMBIA UNIVERSITY 0035525002 J BOUND NOV 151955