THE PRESBYTERIAN CHURCH IN ALASKA, AN OFFICIAL SKETCH OF ITS RISE AND PROGRESS 1877-1884, , WITH THE MINUTES OF THE FIRST MEETING OF THE PRESBYTEKY OF ALASKA. SHELDON JACKSON, D.D., Stated Clerk. WASHIN8TON. D. c. : Press of Thomas McGill & Co., 1107 B street. 1886. I HISTORICAL STATEMENT, An Official Sketch of the Rise and Progress of the Presby- terian Church in Alaska from 1877 to 1884, Adopted by the Presbytery of Alaska* in Session at Sitka, Alaska, September IStJi, 1884.i On the 1 8th of October, 1867, Alaska was formally surrendered by Russia to the United States, and the call of God' s providence came to the American churches to enter in and possess the land for Christ. The response to that call was very slow, and for the first ten years only a few spasmodic efforts were made by individuals either to commence the work or arouse public sentiment to its claims. Among- others, the Rev. E. D. Saunders, D. D., of the Board of Domes- tic Missions of the Presbyterian Church (O. S.), soon after the purchase, offered a resolution in that Board, that they send a missionary to Alaska. About the same time a similar proposition was discussed by the Com- mittee of Home Missions of the Presbyterian Church (N. S. ) At different times from 1867 to 1877 the Rev. George H. Atkinson, D. D., Superintendent of Congregational Missions in the Northwest, urged the Mission Board of his denomination to undertake the work. Major General O. O. Howard, U. S. A., in command of the Military De- partment covering Alaska, again and again pressed the religious needs of that section upon the attention of the country through the religious news- papers. Mr. Vincent Colyer, Secretary of the Board of Indian Commissioners, made a special visit to Alaska in 1869, and upon his return sought to awaken the public interest. He so far succeeded that Congress, in its ses- sion of 1870 and 1871, appropriated $50,000 for education in Alaska. But no one was found to administer the fund, and it was not used. During 1875 and 1876 Rev. Thomas Crosby, of the Wesleyan Church of Canada, stationed at Port Simpson, B. C, was in active correspondence with the Board of Missions of his own church, with the missionary society of the Methodist Episcopal Church of the United States, and with one of the Presbyterian Churches of Canada, pleading with them to secure mis- sionaries for Alaska. In 1877 Rev. A. L. Lindsley, D. D. , was in correspondence with the Pres- * See page 13. t Every member of the Presbytery of Alaska, except Rev. Joliii G. Brady, was pres- ent at the meeting. Upon his return to Sitka Mr. Brady, having read the historical statement, wrote a letter to the stated clerk expressing his approval, and stating that, had he been present, he would have voted for its adoption. The report, before it was given to the Presbytery, was submitted to Mrs. A. R. Mc- Farland, and her suggestions and corrections were embodied into it. It is thus the joint action of all the pioneers in the Alaska Mission work, and at a time when the work was still fresh in their memories. — Stated Clerk. 2 byterian Board of Foreign Missions with reference to their undertaking the work. In the Spring of that year, through Major General Howard, U. S. A., he secured the position of paymaster's clerk in the U. S. Army for Mr. John C. Mallory, (who was passing through Portland in search of health and a position), and had him sent north to ascertain and report the condi- tion of affairs. Mr. Mallory was, however, so far gone with consumption that he was confined to his bed much of the three or four weeks that he was at Fort Wrangell. Christian women, wives of officers of the Army, Government officials and civilians stationed in Alaska, were continually writing their friends concerning the need of missionaries. Some of them during their stay at Sitka carried on a day and Sabbath school. But these appeals to the mission boards were in vain, and the efforts of individuals were short-lived and finally abandoned. No permanent missions were established or adequate provision made until Rev. Sheldon Jackson, D. D., entered the field in 1877. He had for nineteen years been engaged in pioneer mission work west of the Mississippi River and in the Rocky Mountain Territories, from British America to Old Mexico. During the latter portion of that time his thoughts often went out towards Alaska. In the winter of 1875, and again in 1876, he wrote to the Board of Home Missions of the Presbyterian Church, urging the commencement of a mission in Alaska. While his sympathies were growing, events were transpiring in Alaska itself that were destined to quicken those sympathies into action. In the Spring of 1876 Clah (Philip McKay), Sugah-na-te, (his brother), Ta-lik, John Ryan, Lewis Ween, Andrew Moss, Peter Pollard, George Pemberton, and James Ross, Tsimpsean Indians, went from Port Simpson to Fort Wrangell to obtain work. They secured a contract to cut wood for the Government. On Sabbath, .as was their custom, they met together for worship. They found a protector and warm personal friend in Capt. S. P. Joce- lyn, of the 21st U. S. Infantry, who was then in command at that station. In September of that year Rev. Thomas Crosby visited Fort Wrangell, and encouraged Clah to remain during the winter, teaching and preaching as he had opportunity. About $100 in money and blankets were sub- scribed by the natives towards a church building. During the winter there was so much religious interest and such a marked change in the lives of some of the natives that Mr. J. S. Brown, connected with the military, wrote a letter to Maj. Gen. Howard, asking that some church might be persuaded to send a missionary to Fort Wrangell. This letter was placed in Dr. Jackson's hands at the General Assembly of 1877 at Chicago. He immediately published it in the Chicago Daily Tribune, and soon after in the leading Presbyterian newspapers of the country. The original letter he forwarded to the Board of Home Missions, with an urgent request that they send a missionary to Alaska. The Board responded favorably, and at its first meeting after the reception of the letter appointed, early in June, the Rev. F"rancis H. Robinson as missionary to Alaska. But before the Commission reached him he had accepted an invitation to a church in CaHfornia, At the close of the General Assembly Dr. Jackson was sent by the secretaries of the Board of Home Missions on a special mission through Idaho, Eastern Oregon, and Eastern Washington Territory. Arriving at Walla - Walla, he found the whole region agitated by the out- break of Chief Joseph's Band of Nez Perce, and, on that account, mission work impossible. This enabled him to extend his mission trip to Alaska. 3 At Portland he found awaiting his arrival Mrs. A. R. McFarland, who had been in former years with her husband, associated with him in mission work in New Mexico. Mrs. McFarland apphed to Dr. Jackson for some mission work, and expressed a willingness to accompany him to Alaska. Mr. Mallory having returned with good accounts of an open door at Fort Wrangell, it was arranged between them that she should accompany him to Alaska and remain at Fort Wrangell as teacher. At noon on the loth of August, 1877, Dr. Jackson and Mrs. McFarland reached Fort Wrangell and commenced Presbyterian missions in Alaska. Leaving Mrs. McFarland in charge of the missions, with Clah as her assistant and Mrs. Sarah Dickinson as interpreter, Dr. Jackson returned to the East to arouse the church and secure missionaries and money. To secure the money he published a lengthy series of articles on Alaska in the Presbyterian newspapers and made public addresses in nearly all the leading cities of the country. His public addresses in cities and vil- lages, at General Assemblies, Synods, and Presbyteries, at missionary and educational conventions, from October, 1877, to June, 1884, numbered over nine hundred. These articles and addresses, together with the deeply-interestmg let- ters of Mrs. McFarland in the Rocky Mountain Presbyterian, resulted in securing, between October, 1877, and December, 1879, special funds ag- gregating over $12,000, which enabled the Board of Home Missions to erect the buildings for the McFarland Home at Fort Wrangell and largely pay the salaries of the missionaries without drawing upon their general mission funds. The addresses, together with personal letters, also enabled Dr. Jackson to raise the funds by which he erected in 1881 the Mission buildings at Haines and Boyd at an expense of about $1500 each ; the Boys' Dormitory at Sitka in 1882 at an expense of about $7000, and the Central Mission building at Sitka in 1884 at an expense of about $10,000. They also created so much public interest that he was able to go to Congress and secure in the spring of 1884 $15,000 for industrial schools and $25,000 for general education in, as well as to gready assist in secur- ing a government for, the District of Alaska. FORT WRANGELL. To return to Fort Wrangell, Mrs. McFarland, upon the departure of Dr. Jackson, set herself with rare consecraUon and wisdom to the organization of the Mission. On the 28th of August she opened school with about 30 pupils. On the 1st of October she opened a sewing-school for women and girls, in which moral and religious instruction were judiciously combined with sewing lessons. , , , , On the 15th of October Clah, her assistant and preacher, had a hemor- rhage of the lungs, and was never again able to take part in the public services of the sanctuary. On the 28th of December he fell asleep in Jesus, and loving hands bore his body to Port Simpson, where it rests in the Mission Cemetery. On February 3d, 1878, at a convention held by the Natives, Mrs. Mc- Farland was elected the presiding officer. This convention resulted in the appointment of a native police force that rendered valuable service in preserving order. , . . Early in her work Mrs. McFarland felt the need of a building into which 4 she could gather the girls in danger of being sold by their own parents, or enticed and ruined by the more vicious element among the whites. The conviction so grew upon her that her letters became full of it, and she never ceased to press it until the Home was established October 12th, 1878, in the building formerly used as a military hospital. The School was named by admiring friends " The McFarland Home." To secure a suitable building for the new Home Dr. Jackson and Mrs. Julia McNair Wright wrote a series of articles to the newspapers asking from Christian people a Christmas gift for the building. The gifts flowed in, and the Home was erected in 1879 and 1880. On March 15th, 1878, Rev. John G. Brady arrived at Fort Wrangell, and on the 24th of the same month celebrated the first Christian marriage among the Alaskans. He remained a month at Wrangell, then passed on to establish the Mission at Sitka. On the 8th of August, 1878, Rev. S. Hall Young arrived and took charge of the work at Fort Wrangell with earnestness and vigor. On the 23d of June, 1879, Rev. W. H. R. Corlies and family reached Fort Wrangell as independent missionaries to Alaska, and for about three years remained at Wrangell, acting as medical missionary and general assistant at that station. In June, 1882, he opened an independent mission among the Takoo. On July 14th, 1879, Miss Maggie J. Dunbar arrived as principal teacher at Fort Wrangell. A notable event in the history of the Mission was the visit in July and August, 1879, of Rev. Henry Kendall, D.D., Senior Secretary of the Board of Home Missions, and his wife. Rev. Sheldon Jackson, D.D., and wife, and Rev. A. L. Lindsley, D.D., and wife. The presence of the visiting ministers made it a suitable time to organize the Christian Natives into a church. Consequently, on August 3d, 1879, a church of eighteen Native and five white communicants was organized by Rev. S. Hall Young, the missionary, assisted by Rev. Messrs. Kendall, Jackson, Lindsley, and Corlies. October 5th the congregation occupied for the first time their new church building, towards the erection of which about $500 had been raised by Rev. A. L. Lindsley, D.D., from friends in Portland. The year 1880 opened with the Mission in mourning at the loss of Toy-a- att and Moses, two of the leading Christian Natives, who were shot dead in troubles which arose from the introduction of Hoochinoo into their village by members of another tribe. On the 8th of August, 1880, the McFarland Home entered their new building with religious services, an appropriate address being delivered by Rev. S. Hall Young. In October, 1881, Mrs. S. Hall Young published in "Presbyterian Home Missions ' ' an appeal for funds for a hospital. On March 13th, 1882, Rev. John W. McFarland joined the station as medical missionary and teacher of the boys' department of the day school. On September nth, 1882, Miss Kate A. Rankin reached Fort Wrangell, as assistant to Mrs. A. R. McFarland. February gth, 1883, the McFarland Home building was burned to the ground, and the school returned to the old military hospital. In September, 1884, Mrs. A. R. McFarland and her school were removed to Sitka. The early history of this Mission, with its trials and triumphs, hopes and fears, is fully portrayed in the letters of Mrs. A. R. McFarland and Rev. S. Hall Young, published in "Jackson's Alaska and Missions on the North Pacific Coast." 5 SITKA. April nth, 1878, Rev. John G. Brady and Miss Fannie Kelloggf reached Sitka and opened the Presbyterian Mission. The following December Miss Kellogg was married to Rev. S. Hall Young, and removed to Fort Wrangell. The school she had opened was discontinued. On the 25th of March, 1880, Miss Olinda A. Austin reached Sitka, and opened school April 5th, in one of the rooms of the guard-house, with 103 pupils present. In July the school was removed to the old hospital building, which had been kindly cleaned up for the purpose by Commander Beardslee, U. S. N. In November a few boys applied for permission to live at the school, and an Industrial Boarding Department was established, being greatly assisted by Commander Henry Glass, U. S. N. The school was afterwards named by the missionaries " The Sheldon Jackson Institute." May, 1880, the Rev. John G. Brady having resigned his connection with the Mission, the Rev. G. W. Lyon and wife arrived, remaining one year. March 25th, 1881, Mr. Alonzo E. Austin, and November 22d, Mrs. A. E. Austin were commissioned for the Sitka school. On the 24th of January, 1882, the old hospital building burned to the ground, and on the 12th of September, Dr. Jackson commenced a new building, on ground presented the Mission by Rev. John G. Brady. The new Mission building was occupied the following winter. In the summer of 1882, Mr. Walter B. Styles and wife were transferred from the Hoonyah Mission to Sitka. In December, 1882, a girls' department was added to the " Sheldon Jackson Institute." During the winter and spring of 1884, through the blessing of the Holy Spirit on the earnest labors of Mr. Austin and family, a precious revival occurred, in which some fifty were brought to Christ — among them being nearly all the older pupils in the boarding department of the school. The same spring Dr. Jackson secured from Congress an appropriation of $15,000 for the enlargement of the industrial department of the Sitka school. On the i2th of August, 1884, the Sitka Mission was re-enforced by the arrival of Dr. and Mrs. Sheldon Jackson and Miss Margaret Dauphin. The erection of a laundry and bakery, 25 x 35 feet in size, and of a central building, 130x50 feet in size, was commenced. September 7th, 1884, the First Presbyterian Church of Sitka was organ- ized by Dr. Jackson, assisted by Rev. E. S. Willard and Mr. Alonzo E. Austin, with fort3^-four Native and five white communicants. Mr. Alonzo E. Austin was elected and ordained Ruling Elder. September 14th, 1884, the boarding school for girls at Fort Wrangell having been transferred by the Board of Home Missions from there to Sitka, Mrs. A. R. McFarland arrived with twenty-four girls. HAINES. Almost from the first commencement of the work in Alaska a Mission to the Chilcats was in contemplation. In the fall of 1879, Rev. S. Hall Young visited one of their lower villages, and in 1880 visited all of them. Upon his return he recommended the establishment of a Mission among them. In the winter of 1879 and '80, Dr. Jackson raised from personal friends over $500 towards the establishment of a Mission at Kadiak. The needs of the Chilcat Mission became so pressing that in 1880 he paid the nione}' to the Board of Home Missions for the commencement of work among the Chilcats. And in August, 1880, Mrs. Sarah Diclvinson was selected by Mr. Young and commissioned by the Board of Missions as teacher among the Cliilcats. The Mission, however, was not permanently located until July 20th, 1881, when Rev. Eugene S. Willard and family arrived at Portage Bay and commenced work. He was accompanied by Dr. Jackson and Rev. W. H. R. Corlies. A site was selected and a Mission house erected by Dr. Jack- son. The station was named Haines, after the secretary of the Woman's Executive" Committee of Home Missions. February 4th, 1882, Dr. Jackson secured from the General Post Office Department, Washington, D. C, the establishment of a post office at Haines. The carrying of the mail commenced with July, 1883. In the summer of 18S2, Miss Bessie L. Matthews was added to the Mis- sion force. During 1883 an industrial department was added to the Mission at Haines, and in 1884 a commodious log house was erected by Mr. Willard from funds contributed by their friends in response to the appeals of Mrs. Willard. Rev. Mr. Willard had charge of all the Chilcat and Chilcoot villages^ and endured with his family many hardships and privations. A complete history of their workfrom 1881 to 1884 may be found in the volume entitled " Life in Alaska," by Mrs. Willard. WILLARD. This village was visited bv Rev. S. Hall Young in 1880, and by Rev. Sheldon Jackson and Rev. Eugene S. Willard in July, 1881, at which time Mr. Willard commenced regular work among its inhabitants. In 1882 Louis and Tillie Paul, native converts, kept a school and erected a Mission building. BOYD. In June, 1878, Rev. John G. Brady, missionary at Sitka, make a mis- sionary trip to the Hoonyah villages, and called the attention of the Board of Missions to the desirability of establishing a Mission among them. In October, 1879, Rev. S. Hall Young visited the principal Hoonyah village and recommended it as a Mission station. The Mission was established by Dr. Jackson, August 5th, 1881, and named Boyd, after the treasurer of the Woman's Executive Committee of Home Missions. He left lumber and carpenters for the erection of a house, and placed Mr. and Mrs. Walter B. Styles in charge of the station. They opened school November 7th with sixty pupils. The following December they were commissioned by the Board of Home Missions. In 1882 they were transferred to Sitka, and the station remained vacant until the fall of 1883, when Mr. James E. Chapman was commissioned as teacher for six months. In the summer of 1884 Rev. and Mrs. J. W. McFarland were trans- ferred from Fort Wrangell to Boyd. JACKSON. During April, 1880, Rev. S. Hail Young and Rev. G. W. Lyon made a canoe trip around the Prince of Wales Archipelago, visiting and preaching in the Hydah villages. The Mission, however, was not established until 7 August 22d, 1881, when Dr. Jackson, accompanied by Rev. W. H. R. Corlies and Mr. James E. Chapman, visited their villages and located the station at Howcan. Mr. Chapman was placed in charge and named the station Jackson. Mr. Chapman opened school September 12th. February 4th, 1882, the new station was created a post office. In May, 1882, Rev. J. Looniis Gould arrived and took charge of the Mission, and was soon after joined by his family. September loth, 1882, Miss Clara A. Gould arrived as teacher, and a small saw mill, purchased with funds raised by Mrs. James M. Ham and Dr. Jackson, was landed. July, 1883, the first regular mail service was commenced by canoe from Jackson to Wrangell. The same season Rev. R. W. Hill and Mr. W. Donald McLeod reached Jackson and commenced the erection of the saw mill. ECCLESIASTICAL JURISDICTION. Upon examination of the records, it is found that the General Assembly of 1870, in the reconstruction of the Synods (Minutes of General Assembly of 1870, page 97) constituted the Synod of the Pacific "to consist of the Presbyteries and parts of Presbyteries west of the Rocky Mountains." This may or may not have included Alaska. If it did, then Alaska was made k part of the Synod of the Pacific. The General Assembly, in session at Brooklyn, New York, May 30th, 1876, took the following action : Overture No. 6, from the Presbytery of Oregon, asking the General As- sembly to erect a Synod on the territory now embraced within the bounds of said Presbytery, as herein described, under the name of the Synod of the Columbia, with the following Presbyteries, viz. : 1st. The Presbytery of Oregon, which shall be defined as within that part of the State of Oregon situated between the Columbia River on the north and a line beginning at the southwest corner of Benton County, and running along the south line of said county to the southeast corner, thence along the east line to the southwest corner of Linn County, thence along the south line of said county to the summit of the Cascade Mountains, also the counties of Wasco, Umatilla, Union, Grant and Baker, in eastern Oregon, together with the Territory of Idaho. * * * 2d. The Presbytery of Puget Sound to be reorganized under the same name. * * This Presbytery to include all the Territory of Washington.* * * 3d. The Presbytery of South Oregon to be constituted and to include all of the rest of the State of Oregon not heretofore described. * * — Min- utes of General Assembly of i8j6, page 75. In this action the boundaries of the Synod of the Columbia are distinctly given, and Alaska is not included. But it has been asserted that although Alaska is not included in the printed minutes of the General Assembly, that it was included in the original written paper which passed the Assembly. To ascertain the truth of this Dr. Jackson addressed the following letter to Rev. Edwin F. Hatfield, D. D., the stated clerk of the Assembly, and the custodian of all its papers, written or printed : "New York, fune 6th, 18S1. "Rev. Edwin F. Hatfiei