The Presbyterian Church and the Great Commission An Address Delivered at the 184th General Assembly of the Presbyterian Church in the U. S. A., Des Moines, Iowa, May 25th, 1922, by Rev. William P. Schell, Secretary of the Board of Foreign Missions. The Board oi Foreign Missions of the Presbyterian Church in the U. S. A. 156 Fifth Avenue. New York City THE PRESBYTERIAN CHURCH AND THE GREAT COMMISSION The Presbyterian Board of Foreign Mis¬ sions—your Board of Foreign Missions— presents its 85th Annual Report to this Assembly. The 85th year which has just closed, a year of financial depression and unusual difficulties, was one of the most fruitful and encouraging in the entire his¬ tory of the work. The Board’s receipts, in¬ cluding the gifts of the Woman’s Board, amounted to $4,067,758.24. The Board closed the year with all bills paid and with a sur¬ plus of $66,075.52, which has been applied to the old deficit, reducing the latter to $129,- 000. On April 1st, 1919, the financial con¬ dition of the Board showed an accumulated war deficit of $620,000. It will thus be noted that during the past three years the Board has not only conducted the work as the Agent of the Church without incurring any new deficit, but has also reduced its old deficit by nearly $500,000. The encouraging record of the year just ended was largely due to three factors: (1) The receipts from living donors held up unusually well. For the regular work the decrease was only $130,000, the balance being for property and equipment; (2) The Woman’s Board broke all records by securing $110,000 more than during the previous year; (3) The total cost of the work was less than had been anticipated because of the steady decline in foreign exchange. During the past two or three months it has 1 been necessary for the Board to increase its budget by over $400,000 to care for increases in the salaries of missionaries, allowances for the children of missionaries, and continua¬ tion of the salaries of the veterans in the serv¬ ice, and for other emergency expenditures. This means that during the fiscal year we have just entered it will be necessary for the Church to contribute a minimum of nearly $500,000 more for its regular Foreign Mis¬ sion work than was required during the fiscal year 1921-22. The General Assembly at Winona Lake, a year ago, authorized the Board to raise a Memorial Fund in memory of the late Secre¬ tary Abram Woodruff Halsey, D.D., who had served the Board with conspicuous devotion and success for 22 years—this Fund to amount to $100,000, and to be expended for a Mis¬ sion Press in West Africa, a memorial build¬ ing in connection with the Mission Press in Syria, and for a memorial building in Mexico. We are happy to be able to report that cash and pledges have been received covering the entire amount, and that word has already been sent to Africa to commence the con¬ struction of the Halsey Memorial Press. The other buildings in Syria and Mexico will be constructed as rapidly as the pledges are paid. THE WORK OF THE PRESBYTERIAN CHURCH ON THE FOREIGN FIELD Encouraging as is the financial statement, it is more important and more encouraging to note the extraordinary success of your mis¬ sionaries in the loyal and self-sacrificing prosecution of the missionary enterprise. 2 There are today more than 25,000 Pro¬ testant missionaries making Christ known in non-Christian lands. Compare these figures and results with the beginning of the enter¬ prise when our Lord sent out twelve men and said to them: “As ye go, preach, saying ‘The Kingdom of heaven is at hand. Heal the sick, raise the dead, cleanse the lepers, cast out demons; freely ye have received, freely give’;” and when, on a later occasion He gave them the great commission to preach the Gospel to every creature and to make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. What is the aim of Foreign Missions as recognized by the Presbyterian Church? If you will look at the charter of the Board, you will find that it was organized by the General Assembly “for the purpose of estab¬ lishing and conducting Christian Missions among the unevangelized or Pagan nations, and the general diffusion of Christianity.” In June, 1920, 83 years later, the Board called a Post War Conference at Princeton, New Jersey, which was attended by officers and members of the Board and the six Women’s Boards of Foreign Missions; members of the Executive Commission of the General Assembly; members of the Chosen (Korea) Commission, and official delegates, both men and women, from all of our Missions in the 15 countries in which the Presbyterian Church is working. At that Conference, by unanimous vote, the following definition of the aim of Foreign Missions was adopted, and 3 has since been approved by all of our 27 Missions: “The supreme and controlling aim of For¬ eign Missions is to make the Lord Jesus Christ known to all men as their Divine Saviour and to persuade them to become His disciples; to gather those disciples into Chris¬ tian Churches which shall be self-propagating, self-supporting and self-governing; to coop¬ erate as long as necessary with these churches in the evangelizing of their countrymen and in bringing to bear on all human life the spirit and principles of Christ. ,, This stands today, at the end of 85 years, as the unanimous official expression of the missions and the Board of a position which has also been endorsed on more than one occasion by the General Assembly. THE OFFERING OF YOUTH One of the mysteries in the eyes of skeptics and one of the great joys in the heart of the Church is to note how, year after year, thou¬ sands of young men and women, leaving everything behind them, apply for service for life in foreign lands. Do you know in what numbers they do apply? During 1921-22, 515 candidates, in addition to those already listed, began correspondence in regard to missionary service. Some failed to meet the standards which the Board requires. With others correspondence was continued as to further preparation. From those immediately available 106 were commissioned. How do you account for this wonderful offering of young life? Why do they do it? 4 For the fun of it? For adventure? To see the world? To teach Mathematics? So some would fain believe. No; that is not why they go. Last Summer, at the Synod of Cali¬ fornia, I asked a group of missionaries there present to state the reasons which had prompted them to volunteer as missionaries. Among the reasons given these were the first: The Great Commission of our Lord; and the need of the world for which He died. There are over 60 missionaries in attendance at this General Assembly, some of them as Commis¬ sioners from foreign Presbyteries, and others as delegates from Missions or as visitors. If there were time to summon them to the plat¬ form and to ask them to state why they are missionaries, they would tell the same story. The missionaries know perfectly well that “other foundation can no man lay than that which is laid, even Jesus Christ.” The Mis¬ sionaries know that “there is no other name given under heaven among men” by which men can be saved. The greatest blessing that can fall upon the Presbyterian Church at home which commissioned these missionaries and sent them out will come when the Church believes as implicitly and wholeheartedly in the Gospel of Jesus Christ and His power as do the missionaries; and when it is possessed and moved by the same spirit of unselfish consecration to Him and His cause. A LOOK AT THE WORK The year just completed was a year of en¬ couraging evangelistic results on the Foreign Field, 20,145 non-Christians having been won 5 to Jesus Christ and received into the Church on confession of faith. This represents a net gain of 3,000 for the year. In the foreign held the evangelistic results last year repre¬ sented a larger number of accessions to the Church than we had all told in 1882, after the first 50 years of our Foreign Mission work. When our distinguished Moderator was nominated on the opening day of this As¬ sembly, the strength and influence of the Synod of Pennsylvania were pictured id graphic and striking terms. Every word in praise of the Synod of Pennsylvania was well deserved, for that Synod represents a larger number of Presbyterian Churches, Presby¬ terian Church members, Presbyterian min¬ isters and Presbyterian wealth than does any other Synod of the entire Church; but in spite of that fact, in 1920-21 the number of converts received by our missionaries was a greater number than were received that year by the powerful Synod of Pennsylvania— although the work of our churches in Penn¬ sylvania was not carried on among heathen people and was supported by a hundred in¬ fluences which the Missions lack, and although the Synod of Pennsylvania had three times as many ordained men as we have ordained foreign missionaries and spent nearly half as much again on its work. The Mass Movements towards Christianity are not taking place in America nor in the home Church. They are taking place in Africa, India, Korea and in parts of China. Some of the most encouraging revivals today 6 are in Latin America and in Moslem lands, and the ice is breaking in Japan. The largest Presbyterian Church in the world is not in America. It is in West Africa, at Elat, and it numbers over 6,000 communicant members. Including the mem¬ bership of the affiliated churches, the total membership of the Elat Church is 16,000— and that church is not yet thirty years old. Less than 20 years ago the Board seriously considered the question of abandoning the work in West Africa because of the meagre results. Today the total enrollment of ac¬ tual church members is over 25,000. The total Christian constituency of our Church is placed at 62,000. Efulen has 7,000 Chris¬ tians with only one minister; Lolodorf has 10,000 Christians with only one minister; Metet has 6,000 Christians with only one minister; Foulassi has 11,000 Christians with only two ministers; Elat has 16,000 Chris¬ tians with only two ministers; Sakbayeme has 12,000 Christians with only one minister. This General Assembly has had the high honor and privilege of welcoming the dis¬ tinguished Moderator of the Church of Christ in Japan, Dr. Masahisa Uemura, in celebra¬ tion of the 50th anniversary of that Church. The Church of Christ in Japan, the result of the work of the missionaries and Japanese Christians of the Presbyterian and Reformed Churches, has 82 self-supporting churches, 146 mission churches, 33,668 adult communi¬ cants, and more than double that number of adherents. The larger Church of Christ in Japan, including all denominations, has 7 137,000 communicants, and has grown to such an extent that today there are 1,224 organ¬ ized churches of which 359 are self-support¬ ing. There are besides, schools for boys and girls, from kindergarten to university; hos¬ pitals, orphanages, and other forms of phil¬ anthropic work of the Church and Missions. The first missionary entered Korea in 1884. Ten years later there were only 140 believers in the whole country. Now there are 472 Protestant missionaries working in Korea. The total number of baptized adults is 92,000 and there are over 35,000 catechumens pre¬ paring for baptism. There are more than 240,000 Christian adherents associated with the Protestant Churches. The total contribu¬ tions of these Christians were $465,560 U. S. Gold—a sum equivalent to 1,600,000 days’ labor or $4,500,000 from 3,000 American Christian Churches. THE WORK IN DETAIL When our Lord sent out His Twelve Apostles He said to them: “As ye go, preach, saying, ‘The Kingdom of Heaven is at hand.’ Heal the sick, raise the dead, cleanse the lepers, cast out demons; freely ye have re¬ ceived, freely give.” In another command— the great Commission, He told them to teach —to make disciples of all the nations. The methods of work of your Board of Foreign Missions are based on Christ’s com¬ mand to “preach, and heal, and teach.” What is the proper relation of these methods to one another and to the main purpose of evangelism? We quote from the Board’s Manual: 8 “The spiritual aspects of the missionary work are entitled to the foremost place in the thoughts and affections of all who en¬ gage in it. Applicants for appointment as missionaries should set before their minds the authority, glory and grace of Christ and the honor of His Name in the salvation of souls as their great aim. They should offer their services in the work of spreading the Gospel under a sense of being divinely called to it, and they should seek their reward in our blessed Lord’s approval.” “The great end of missionary life and serv¬ ice is the preaching of Christ Crucified . All forms of work must be subordinate to this end, and all methods of missionary effort, medical, educational, industrial, etc., will be sanctioned and supported by the Board only as they contribute to a wider and more effec¬ tive proclamation of the Gospel and give promise of vital missionary results.” Let us now look at these forms of work in turn, saving the first till the last. ••AS YE GO, HEAL” Last year the Presbyterian Church sup¬ ported 191 hospitals and dispensaries in for¬ eign lands, in which 704,026 individual treat¬ ments were given in the Name of Christ. If the Church had done nothing more than bring physical relief to nearly three-quarters of a million suffering bodies, it would, to that extent, have obeyed the command of the Great Physician Who, Himself, went about healing suffering bodies, with no thought of reward and many times with no apparent spiritual results. Out of ten lepers healed 9 by Him only one returned to give thanks, and many patients treated by Him never ac¬ cepted Him at all. But our hospitals are turning many not only to the Great Physician of the body but to the Great Physician of the soul. In scores of cases they are reaching for Christ persons who cannot be reached for Him in any other way, and in all cases they open the way for the evangelist. The Severance Union Medical College and Hospital in Seoul, Korea, stands as strongly for evangelism as for intellectual training and physical welfare. The charter as a medical college lays down as its aim the carrying on of its work on Christian prin¬ ciples; it insists that every member of its Board of Managers and every teacher shall be an active Christian, and every one of its nearly 100 graduates has been a Christian. The hospital evangelist preached last year to 16,820 men, of whom 4,424 decided to become believers. The Hospital Bible Woman preached to 3,826 women, of whom 189 de¬ cided to believe. The doctors and nurses teach in Sunday Schools in connection with the city churches. As the patients come to the hospitals to be healed and as they await their turn to be treated, the missionaries and native workers circulate among them and tell them the Old, Old Story, and dispose of copies of the Bible or the New Testament. As one of the mis¬ sionaries from Teheran, Persia, wrote: “The Hospital seems to me one of the biggest op¬ portunities in the evangelistic line.” 10 One day, in the Autumn of 1919, it was my great privilege to baptize the baby boy of two of our missionaries in one of the most attractive Mission Compounds in China. It was a beautiful day with the sun shining through the trees, and, gathered on the lawn in a circle were the missionaries and their families, the doctors and nurses from the hos¬ pital, the Bible women, native pastors and elders. In the administration of the rite of baptism I was assisted by two Chinese Chris¬ tians, one standing at my left holding the baptismal bowl; and the other at my right to offer prayer. I learned later that the man who held the baptismal bowl was a converted opium victim who had been won to Christ by a Christian worker in the hospital, and that the man at the right had been a drunkard and had been saved by the personal work of some devout Christian in the streets of the city. The thought came over me, what could be more appropriate than that a representative of the Board of Foreign Missions from Amer¬ ica should baptize the child of Christian mis¬ sionaries from America, in a Mission Com¬ pound in China, and that he should be as¬ sisted in that ceremony by two men in whose lives had been worked out the miracle of Christianity? “AS YE GO, TEACH ” The Presbyterian Church has always em¬ phasized the need of Christian education, and has insisted on the educational training of its leaders. The growth and influence of the Church in the educational field in the United States is evidenced by the large number of 11 Presbyterian Colleges. This growth and edu¬ cational leadership is paralleled on the for¬ eign field. Last year, in foreign lands, there were 2,562 Presbyterian schools from kinder¬ garten to university with over 200,000 scholars. What is the purpose of these schools? The purpose is threefold:—direct evangelism of non-Christian students, the Christian educa¬ tion of the children of the Church and the training of Christian leaders in the life and activities of the countries concerned. The Assembly will be happy to learn that last year 1,414 students in our Christian schools and colleges in foreign lands were led to confess Jesus Christ as their Saviour and to unite with the Church on confession of faith in Him. Last evening you heard the wonderful story of the conversion of Miss Christiana Tsai, a daughter of Christian China. You must have been impressed by her statement that it was in our Presbyterian school in Nanking that she first heard of Jesus Christ and that it was through the influence of that school that she became a Christian. The people of all lands who have come in contact with these Christian schools need no persuasion as to the value of the schools as evangelistic agencies. One of the delegates to this Assembly, the Rev. Frank S. Niles, of Hwai Yuen, China, is the Principal of a Boys School at Hwai Yuen. One day last year a gun-boat official turned up at the school bringing with him his son, a very intelligent boy. The father asked the Prin- 12 cipal of the school to examine his son. Mr. Niles told him that it was useless to examine him, for even if he should pass the examina¬ tion there was no place for him because of crowded conditions in the school. Said the official, “I will rent a house in town and he can live at home.” “But,” said the Principal, “there is no desk.” “Ah,” said the official, “I will buy a desk.” “But there is no place to put it even if you do buy it,” said the hard-hearted Principal. “Well, then,” said the father, “let him stand up for a year. I have already heard so much about the goodness of the Christian Church; now, let some of that goodness shine forth so that we can see it. Please take pity on my son and let him stay and learn. Your school is the only school that I know of where I can leave my son to be educated and never worry about him. I want him to grow up to be a Christian.” In spite of this appeal it was necessary to turn the boy away, and he was the fifty-first boy who had had to pass through that ex¬ perience in one term for lack of room in the school. One of our missionaries in Ningpo, in writing of the evangelistic influence of her Boys’ School, said, “I dread to turn a boy away for fear it may mean that he loses his chance of finding Christ.” In the Presby¬ terian Industrial School at Yihsien, China, 28 boys united with the Church on one Sun¬ day; 60 boys and students of the Boys’ School at Ningpo accepted Christ during the 13 year, and the school this past year has broken records in attendance, there being 190 stu¬ dents in all departments. Last Winter a series of evangelistic meetings was held in the In¬ stitute Ingles in Santiago, Chile, with a Chilean pastor in charge. From 60 to 100 boys attended these daily evangelistic serv¬ ices, and 62 boys signed cards given out at the close of the services and promised to take Jesus Christ as their Saviour. In the Girls’ School at Bangkok, Siam, a very strong leader among the girls of the graduating class de¬ cided to become a Christian. She had been brought to Christ as the result of the daily prayers of the five Christian girls of her class, and is today one of the leaders in Christian work. About forty years ago, a man named Li came to Peking from his home over 100 miles away wheeling his five year old daughter on a wheelbarrow, to have her educated in the Presbyterian School. One of the missionaries wrote recently of her life and influence: “Although she was too young to come in as a regular pupil, some of the missionaries took her as a ward and brought her up. From then until this year she has been in the Mis¬ sion, a cultured, capable and devout woman, lately the Principal of the Girls’ School in Paotingfu. Last Spring, when she decided to go into Home Mission work in southwest China, the alumnae and students of the school had a farewell reception for her, at the end of which they had Miss Li face the audience with a lighted candle in each hand. Then the alumnae and students from the oldest to 14 the youngest walked past her, each one light¬ ing a candle from hers. Thus did they symbolize the way her life had been multb plied. Toward the last of the line. Miss Li added to the symbol by modestly suggesting that the little girls light their candles from the candles of the older girls. Then, still silently, except for an occasional song from various classes or groups, the line of about 200 girls with their lights filed out into the darkness of the Chinese night/’ “AS YE GO, PREACH ” Preach in isolated and lonely places; preach among the masses of India, and Africa, and Korea; preach in the market-places of the great cities; preach along the highways of the countries of the world; preach by word of mouth, by written word or by the distribution of literature; by daily walk and conversation. As ye go, preach the Gospel of Jesus Christ. In fifteen countries of the world your missionaries are obeying this in¬ struction of our Lord. For many years it has been considered in some quarters of the Mohammedan world as almost impossible to win converts from Islam to Christianity, but this past year 65 con¬ verts were won from Mohammed to Christ in the great Shrine City of Meshed, on the border of Afghanistan, where are perhaps the farthest removed outposts of missionary forces in the world. Some of these converts are already at work preaching the Gospel themselves, and all over the Near Eastern world converts are being won to Christianity in increasing num¬ bers. 15 In the great city of Canton in South China, a series of evangelistic meetings developed extraordinary interest. A site was secured in one of the prominent localities, and a large mat shed was erected at a cost of $1,600, the members of all the churches freely con¬ tributing. Two meetings were held daily for ten days. The meeting for women was held at two o’clock, and at this service more than 2,000 were frequently present. In the even¬ ing the meeting was crowded with men, though the seating capacity was almost 3,000. In the audience were officials, scholars, mer¬ chants, seated often side by side with men of laboring classes. No distinction in class or rank was made, yet in no instance was there the slightest evidence of any resentment or disorder. The preaching was entirely by the Chinese, the missionaries aiding in every other possible way. The power of the Chinese preachers was greatly in evidence. Among those who gave great assistance were the students from the Canton Union Theo¬ logical College. At these meetings more than 100,000 persons were present, and 2,900 signed cards expressing determination to be¬ come Christians. More than 1,000 were or¬ ganized into Bible Classes. In Canton are some large department stores having hun¬ dreds of clerks. From one of these, 130 men came forward to make confession of faith. The entire cost of the meetings, $6,000, was oversubscribed, leaving $1,500 in the treas¬ ury for a similar series in the future. In Japan 22 business men were baptized at their places of business. In Chile 700 16 persons were converted to Christ in a great Easter Evangelistic Campaign—the largest number of decisions ever made in an equal length of time since our work began in Chile fifty years ago. A Presbyterian missionary in the city of Etawah, in India, tells the following story of the power of the Gospel: “Two culprits in the district jail sentenced to be hanged. They were face to face with death. In all of their lives they had not given a particle of thought to religion or to their future. When their sinful condition was pointed out to them they sighed for the cleansing of the waters of the Ganges and Jumna. When the minister proved these to be futile they inquired the way to be saved, and were told to believe on the Lord Jesus Christ. The minister repeated to them a de¬ scription of Christ’s abounding love and of what He has accomplished for sinners. They were moved to tears, and were won to Christ even in their dying hour. The next day there were a few people from the city to see the two men hanged, and the two culprits—re¬ deemed of the Lord—declared from the scaffold their faith,—the peace and the cour¬ age they had to face death as they had with them the One Who had crossed the river of death. A Hindu engineer who was present was greatly touched and sought from the minister the way he also could with ease of mind meet death.” In hearing this story one is reminded of the words in the Acts of the Apostles, in the 17 story of the stoning of Stephen,—“The wit¬ nesses laid down their clothes at a young man’s feet, whose name was Saul.” We close with the story of Tokichi Ishii, one of the most notorious criminals in the Japanese Empire, for twenty-nine years a burglar, and a murderer condemned to life imprisonment in the penitentiary at Tokyo. During his imprisonment, in order to save the life of an innocent fellow prisoner who had been condemned for the murder of a geisha girl with whom he was in love, Tokichi Ishii himself confessed to the murder and thus brought on himself sentence of execution. At one place in his journal we read, “One day a person by the name of Miss West came purposely to visit me and talk to me about Jesus Christ. . „ . Although I thought it very kind of Miss West to come to talk to me, I did not pay much attention to what she said. Of course I behaved with decorum as the occasion demanded. These visits con¬ tinued from time to time.” “The person named Miss West,” to whom Tokichi Ishii refers in his journal is Miss Annie B. West, one of your Presbyterian mis¬ sionaries, who, for thirty-nine years with con¬ spicuous devotion, great consecration and power and success has been making Christ known to the people of the Japanese Empire. Further on in the journal Tokichi Ishii writes: “Miss West came to see me today and I was even more pleased than usual with her visit as I had not seen either of my friends for some time. . . . She asked mp to re* 18 member especially the words of the twenty- third Psalm. ... I was so grateful for Miss West’s visit that I prayed after she left me: ‘Lord Jesus, I thank Thee from the bottom of my heart that Thou hast answered all the prayers I have ever made to Thee. In the coming days when enemies attack my soul from all quarters, lend me Thy power to conquer them all’.” In his prison cell, on reading the story of the death of our Lord on the Cross, Tokichi Ishii gave his heart to Christ. Shortly be¬ fore he died he gave utterance to two extra¬ ordinary expressions. The first one was, “No Christian is ever afraid of death.” Dr. John Kelman, who wrote the Foreword to the story of the life of this extraordinary man, re¬ marked that the only Christians Tokichi Ishii had ever known were the two women who told him of Jesus in his cell, Miss Annie B. West and Miss Caroline McDonald. His last words, which are in the form of a poem, are as follows: “My name is defiled, My body dies in prison, But my soul purified Today returns to the City of God.” Any Church which, through its missionaries, can win to Christ this notorious criminal of Japan, can, with the power of Christ win the Japanese Empire, and the missionaries of such a Church deserve the prayerful and loyal support of the Church which sent them out. Stand by your missionaries. They have gone out to the ends of the earth leaving 19 their country, their homes and many of the comforts and privileges of life which you enjoy. Today nearly sixteen hundred of them are preaching the Gospel of Christ in obedience to the Great Commission, and their labors, which are not in vain in the Lord, are being blessed by Him with ever encourag¬ ing results. Stand by your missionaries. They are giving their lives for the faith in which you believe. 20 DATE DUE 1 im i .’0 - -f GAYLORD P*l NT CO 5N U S. A .