. . . OUR . . . School Work at Lavras BY B. H. HUNNICUTT Industrial School, Lavras, Brazil Executive Committee Foreign Missions Presbyterian Church, U. S. Nashville, Tenn. Digitized by the Internet Archive in 2017 with funding from Columbia University Libraries https://archiye.org/details/ourschoolworkatlOOhunn 1 Our School Work at Lavras B. H. HUNNICUTT. More than twenty years ago (1892) the mis- sion station of Lavras in the State of Minas Geraes in Brazil was established by Dr. Gammon and Miss Charlotte Kemper together with sev- eral others. The school that had been in opera- tion at Campinas was brought by them to Lavras, and established anew as the Evangelical Insti- tute. The pioneer work of the missionary — the evangelistic — occupied the time of the missiona- ries almost completely for about the first ten years. Then a boys’ school was established which later grew into the Gymnasium of Lavras, and the girls’ school was given the name, and most deservedly so, the Charlotte Kemper Seminary. The latest addition to the schools forming the Evangelical Institute is the Lavras Agricultural School, the preliminary organization of which was begun in 1908. OUR IDEALS. We have a fair amount of equipment at Lavras, and it is our purpose in that work to strengthen the native church as much as possible. Referring to the work in the slums of one of our great cities, some has said : “It is of little use to preach the Gospel to a famishing man and then turn him loose again before the temptations of the underworld and at the very door of the free lunch saloon with an empty stomach.” And so it is in Brazil. To convert the Brazilians and turn them loose with famishing minds on the dreary intellectual waste of the country, with its eighty per cent of illiterates and small literature, mostly skeptical and atheistic, is a parallel case. So we try to offer a broad education to the peo- ple of our Church, that they may better serve the Master and find more comfort in the study of His word. A large part of our membership is among the rural people, the only real middle class in Brazil. And instead of trying to educate their sons so as to unfit them for life on the farm, we endeavor in the agricultural school to fit them for that noble life, and to equip them for leadership in this line of development, so essential in a new country. And what about the native ministry? We try to do our largest share of work for them. We never turn away a bona fide candidate for the ministry. We have on the average twelve candidates, and do require them to manage some way to furnish themseles with clothes, but their board and schooling is given them in return for their work for fourteen hours a week. In this way we are doing all in our power to train the native ministry and furnish the native laity with an education that will enable them to pro- vide better livelihood and more bodily comforts, but primarily to give them greater efficiency as Christian workers. OUR METHODS OF WORK. Just a few words about our general methods of work. It will be of interest to know how we use this educational and industrial work as an 3 evangelistic agency. Every student in any of our schools, without exception, whether day scholar or boarder, is required to take a systematic course of Bible study from the time that he or she enters one of our schools. Not all of our students are Protestants, so you can easily see how far reach- ing such a training is for the Christian student and for Roman Catholic or otherwise non-Chris- tian student. In our agricultural school we have arrangements with both the Federal and State Governments by which they maintain a dozen scholarships in our school. But these pupils are not in the least exempt from that Bible course, and the government understands that fully. You may say, “suppose some day the government should say that the pupils sent there by them were not obliged to take such w T ork.” Then we would immediately give up those scholarships, no matter how advantageous they were for us. And what more besides this study of the Bible? The boarding pupils are required to attend the serv- ices of the church, to attend prayers morning and evening, and all pupils are required to attend the devotional exercises at the opening of the schools. The boarders live in small dormitories under the direct influences of the family life of the mis- sionary in charge. So no stone is left unturned to give them the opportunity of knowing and un- derstanding and accepting the Gospel. SOME RESULTS. And with what results have these efforts to apply this conception of our missionary duty in our Lavras work been attended? Last June three young Brazilian men that had received their foundation training in our school finished the Theological Seminary at Campinas, and one is today the native pastor of the church at Lavras. About eight of our teachers in the Lavras insti- tute have received their training with us and are all Christian men and women. Many of the good wives of our members have received training in our schools that fitted them for being not only better home makers and mothers but also better Christians. And our graduates, both of the Gym- nasium, the Seminary, and the Agricultural School are going out. into the various parts of the country in many capacities to become centers of Christian activity and influence. And many of the non-Christian students who may not have accepted the Gospel nevertheless have lost their prejudices against the Portestant religion, and go forth to help in that necessary work of over- coming the open opposition to our work. And all through their lives they are more open and susceptible to the Gospel. Since our connection with the school never has a year passed that we have not had several conversions among the stu- dents, and as they come from many States no doubt much new work is to be expected from them. With the medical work and in our schools, we are trying to embody the teachings of Christ in striving for the uplift of the whole man and helping prepare the native church to carry on the work of its establishment and development that the evangelization of Brazil may be more speedily realized.