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 SERMON 
 
 DELIVERED MAY 6, 1849, IN THE 
 
 NORTH DUTCH CHURCH, ALBANY, 
 
 OCCASION OF TIIE LAMENTED DEATH 
 
 OF THE 
 
 REV. WILLIAM J. POHLMAN, 
 
 LATE MISSIONARY TO CHINA; 
 
 AND WITH SOME MODIFICATION, 
 
 ON JUNE 10th, IN THE CITY OF NEW YORK, 
 
 A3 THE 
 
 ANNUAL MISSIONARY DISCOURSE 
 
 BEFORE THE 
 
 GENERAL SYNOD OF THE REFORMED 
 DUTCH CHURCH. 
 
 BY DUNCAN KENNEDY, D. D., 
 
 MINISTER OF THE SAID CHURCH. 
 
 ALBANY: 
 
 PRINTED BY JOEL MUNSELL, 
 1849. 
 
 * 
 
CORRESPONDENCE. 
 
 Dr. Kennedy: 
 
 Dear Sir — The undersigned members of your Consistory, in conformity 
 with their own wishes and the generally expressed desire of your congre- 
 gation, request a copy of your Sermon on the death of Rev. William J . 
 Pohlman, — our late Missionary to China, — for publication. 
 
 With sentiments of cordial esteem. 
 
 We are, sincerely yours, 
 
 WILLIAM BAY, 
 GERRIT L. WINNE, 
 
 D. F. HOLDRIDGE, 
 JACOB LANSING. 
 
 Albany, May 24//i, 1849. 
 
 Gentlemen. 
 
 If this imperfect tribute to the memory of our departed brother, shall 
 have the effect to administer consolation to a large circle of bereaved 
 relatives and friends, or quicken the missionary spirit in the church of 
 which he was a member, my principal object in consenting to its publica- 
 tion will be answered. 
 
 I am, Gentlemen, 
 
 affectionately yours, 
 
 D. KENNEDY. 
 
 Albany, May 25th, 1849. 
 
 To William Bay, Gerrit L. Winne, > 
 
 David F. Holridge, Jacob Lansing. $ 
 

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 I 
 
 
 
 
 
 
 
 
 
 
 
 
 
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SERMON. 
 
 MARK VI., 15. 
 
 Go ye into all the world and preach the gospel to every 
 creature. 
 
 Although we are assembled this evening, 
 according to custom,* in concert with myriads 
 of the people of God, to speak of the things that 
 belong to his kingdom, still we all feel that there 
 is something connected with this occasion of a 
 special character. We are met, not only in 
 obedience to the promptings of the Christian 
 spirit, to pray for the prosperity of Zion, but also 
 in obedience to the voice of Divine Providence, 
 to give expression to the feelings of our hearts 
 in view of an event which has filled us with 
 sorrow. We come to this place, not, we trust, 
 with repining spirits or murmuring words, but 
 in acts of worship to pledge submission to the 
 
 * The discourse was preached on the evening of the Month- 
 ly Concert. 
 
6 
 
 divine will, and by communion with the word 
 and Spirit of God, to gather strength to sustain 
 us under his chastisements, and to nerve us to 
 greater zeal and devotedness in his service. 
 
 It would be doing violence to the feelings of 
 us all, were I to speak lightly of the deep sorrow 
 that has filled our hearts in consequence of the 
 recent intelligence from a distant land, that our 
 beloved brother and friend and missionary has 
 ceased from his labors on earth. The blow has 
 fallen heavily upon many, and we do well to 
 indulge emotions of sadness. 
 
 But I am aware that, while it is a privilege 
 to mourn with temperate grief for the dead, and 
 to tender to each other the expression of our 
 Christian sympathy, it is, at the same time, a 
 much higher privilege to seek that the affliction 
 may be sanctified to us, and that by means of 
 it we may become more deeply and permanently 
 interested in that cause to which our departed 
 brother gave his best energies, and in an earnest 
 devotion to which he laid down his life. I am 
 persuaded that if it were possible to take counsel 
 of his departed spirit at this moment, he would 
 bid me speak to this people, not so much of 
 himself as of the cause he loved ; not so much 
 of his own labors and sacrifices, as of the neces- 
 
7 
 
 sities of the perishing heathen ; not so much of 
 the appeals of the missionary, as of the claims 
 that address us from the condescension, the 
 love, the cross of Him who is the Lord of mis- 
 sions. I bring before you then, that subject 
 which I know he would most delight to urge 
 upon your attention, and I feel that I am thus, 
 in a manner, his representative, while I invite 
 you to consider, 
 
 The duty of sending the gospel to the heathen ; 
 
 The agencies by which this is to be accomplished ; 
 and, 
 
 The encouragements to engage in the work. 
 
 I. The duty of sending the gospel to the heathen. 
 
 1. In deciding the question of obligation in 
 regard to this point, to what higher or clearer 
 authority can we refer, than that of the text : — 
 “ Go ye into all the world and preach the gospel 
 to every creature.” Can any thing be more ex- 
 plicit than this ? And surely no one will pre- 
 sume to say that this charge was intended to be 
 limited to the disciples; for the promise con- 
 nected with the injunction, “Lo I am with 
 you always, even unto the end of the world,” 
 forbids its limitation to those whose period of 
 service was to extend through only a few brief 
 years. The obligation and the promise are 
 
8 
 
 mutually coextensive. The duty then is as 
 binding upon the church at the present day, 
 as it was eighteen centuries ago. Every per- 
 son who, at this moment, professes to be a 
 disciple of Christ, is under as weighty obliga- 
 tions to labor according to his ability for the 
 dissemination of the gospel, as was Peter, or 
 John, or Paul. No one is left to speculate on 
 this point. His duty is defined for him. The 
 law has been proclaimed, and every believer is 
 bound by his oath of allegiance to obey it. Ne- 
 cessity is laid upon him; and he may as well 
 question his obligation to live a life of honesty, 
 of prayer, of faith, as to doubt his responsibility 
 in regard to this. 
 
 2. The same conclusion is reached also from 
 a view of the moral and spiritual elements that 
 compose the Christian character. The believer 
 is fitted, by the grace of God, for the very work 
 to which he is called by positive enactment. 
 He is made an enemy to sin, and a friend to 
 holiness; and this leads him to desire the uni- 
 versal extermination of the former, and the 
 universal triumph of the latter. He is charac- 
 terized by love to God and love to man. His 
 love to God must impel him to seek whatever 
 will contribute most to the divine glory; and 
 
9 
 
 his love to mail must dispose him to seek man’s 
 highest good here and hereafter. And in no 
 way can this principle of holy love find a de- 
 velopment commensurate with its boundless 
 yearnings, but in the universal extension of the 
 gospel of Christ. This, of necessity, constitutes 
 every Christian a true missionary. He possesses 
 also the spirit of obedience; and must therefore 
 act in view of the unchangeable ordinance — 
 “Thou shalt love thy neighbour as thyself.” 
 “ Go into all the world and preach the gospel to 
 every creature.” Every Christian is a man of 
 self denial; he is not therefore at liberty to con- 
 sult his comfort in regard to any duty to which 
 he is clearly called. Such, then, are some of 
 the elements that compose the Christian char- 
 acter; and they prove not only his fitness to 
 engage in the holy work of missions, but that 
 this is in part, at least, the design of his “ high 
 calling.” 
 
 And what is thus found to distinguish the 
 individual believer, must be found to distin- 
 guish the church also. The church is therefore 
 a missionary body ; a spiritual organization, 
 qualified by grace and commissioned by divine 
 command, to engage in the work of evangelizing 
 the world. And as she is the “ body of Christ, 
 2 
 
10 
 
 the fulness of him that fLlleth all in all,” she 
 possesses the spirit of Christ, and is thus pre- 
 eminently fitted to become a channel of grace 
 to the perishing nations. God has made her the 
 depository of amazing resources in the copious 
 and powerful influences of the Spirit which she 
 is permitted to wield by faith and prayer; and 
 He will hold her responsible for the use she 
 makes of her solemn trust. She is commanded 
 to employ them for the extension of his kingdom ; 
 and disobedience is rebellion. 
 
 3. Our duty to the heathen may be deduced 
 from the brightest examples. What is the his- 
 tory of the primitive church, but the history of 
 her missionary operations? The record speaks 
 of the entire body of the followers of Christ, 
 consecrated to the work of spreading the know- 
 ledge of the gospel. It is a history of zeal 
 which no discouragement could cool ; of activity 
 which no suffering could abate; of self denial 
 which neither bonds, nor imprisonments, nor 
 tortures, nor death, could exhaust or subdue. 
 They were missionaries ; they were all missiona- 
 ries. But they were neither more nor less than 
 we are bound to be. 
 
 We have a higher and more perfect example 
 still in the beneficence of Jesus Christ. He 
 
11 
 
 came from Heaven to preach the gospel to the 
 ignorant anti perishing. For us He “ became 
 poor, that we through his poverty might be 
 rich.” He submitted to toil and persecution 
 and anguish, to save a dying world. And in 
 reference to the benevolent spirit which He 
 cherished and exhibited, his own language to 
 each of us is, “follow thou me.” And in regard 
 to the same element of character, we hear the 
 Apostle saying, “If any man have not the spirit 
 of Christ, he is none of his.” 
 
 4. The ver) r privileges we enjoy define our 
 duty to the heathen. We have what they have 
 not; that of which they are in perishing need, 
 and which we can communicate with infinite 
 benefit to them and no loss to ourselves. Is it 
 not then the very first dictate of humanity as 
 well as religion, that, as we have freely received, 
 we should freely give ? Are we at liberty to con- 
 template the wretched condition of these millions 
 upon millions, with cold indifference ? To admit 
 such a supposition were a perversion of every 
 principle of the gospel — a libel upon every ele- 
 ment of Christian character. We are bound to 
 send them the gospel, and our voluntary neglect 
 to do what we can to enlighten and sanctify 
 and save them, is at the peril of God’s displea- 
 
12 
 
 sure. “Go ye, then, into all the world, and 
 preach the gospel to every creature.” 
 
 Thus much may suffice to illustrate our obli- 
 gation to this duty. We proceed, 
 
 II. To notice some of the more prominent agencies 
 hy which it is to be discharged. 
 
 God administers the affairs of his government 
 in this world by the use of means. This is a 
 fundamental principle which obtains in both the 
 natural and moral world. In each the divine 
 purposes are accomplished through the agency 
 of second causes. To secure a harvest, the 
 ground must be opened, the seed must be plant- 
 ed, the sun must shine, and the genial showers 
 must descend. Here is a union of human and 
 divine agency, and each is essential to the con- 
 templated result. And by the union and coope- 
 ration of precisely the same agencies, is the 
 spiritual harvest of the world to be obtained and 
 gathered in. God is able, it is true, to accom- 
 plish all his purposes of grace, independently of 
 human instrumentality; yet He has determined 
 to employ it. Such is the order of things which 
 He has established. And so intimately are the 
 human and divine agencies united in the work 
 of the world’s salvation, that the former is as 
 indispensable in its place as the latter. 
 
13 
 
 1. Among the agencies to be employed by 
 man, I notice, in the first place, prayer. This is 
 at once a direct recognition, on the part of the 
 church, that the success of all its efforts is de- 
 pendent upon God. This puts honour upon the 
 divine agency, as it is an appropriate acknow- 
 ledgment of the truth, that without the divine 
 Spirit, we can do nothing. And this truth it is 
 eminently important we should all deeply feel. 
 Had we the most ample of human resources at 
 command, could we expend energies the most 
 exalted that finite minds can possess; could we 
 send forth missionaries as zealous as Paul, as 
 intrepid as Peter, as eloquent as Apollos, all 
 would be in vain, without the concurring influ- 
 ence of God’s Holy Spirit. Of this truth prayer 
 is an appropriate recognition. #Lt inscribes on 
 the fore-front of all our exertions, “Not by 
 might, nor by power, but by my spirit, saith the 
 Lord.” 
 
 Yet prayer, as an agency to be employed by 
 us, is indispensable. God has made it so. He 
 has declared that “ He will be inquired of” to 
 accomplish even that which He has promised 
 and which He purposes to do. It is an agency 
 of unlimited power, for as all hearts are in the 
 hands of God, and He has promised in answer 
 
14 
 
 to the prayers of his people to “ turn them as 
 the rivers of water are turned;” what more 
 potent agency can we possibly wield ! There 
 is power in prayer, in comparison with which 
 everything else is weakness. It is a power 
 which the feeblest can wield with unlimited 
 efficiency, by which “ one can chase a thousand, 
 and two put ten thousand to flight.” There is 
 an Omnipotence in prayer; for it reaches to the 
 highest source of all power, — “ it moves the arm 
 that moves the world.” Poor a man may be 
 in earthly possessions, but if rich in the grace 
 of prayer, there is an inexhaustible treasury of 
 influence at his command. He may not be able 
 to go or to send to the heathen, so far as person 
 or money is concerned, but he may do both in 
 the expenditure of prayer. Gold and silver he 
 may have none, but he can lay at the foot of the 
 cross the rich stores of his desires and affections. 
 And while Paul is planting and Apollos is water- 
 ing far hence among the gentiles, he can be 
 efficiently aiding them both by bringing down 
 the increase. What more honorable position, 
 then, can a man occupy, than when bowed in 
 supplication for the conversion of the world? 
 This is investing the creature with a glorious, 
 I had almost said, a fearful importance. This 
 
15 
 
 is raising up the regenerated soul to the sublime 
 eminence of cooperation with God himself, and 
 causing him to know that the responsibility of 
 the world’s conversion rests upon him. And 
 shall we not seek to appreciate this responsi- 
 bility, and labor earnestly to meet it? And as 
 our imperfect prayers constitute an agency of 
 such immeasurable power in the accomplish- 
 ment of the work assigned us, shall we not 
 adopt the resolution of the Psalmist: — “For 
 Zion’s sake will I not hold my peace, and for 
 Jerusalem’s sake will I not rest, until the right- 
 eousness thereof go forth as brightness, and the 
 salvation thereof as a lamp that burneth.” 
 
 I have noticed the instrumentality of prayer 
 first, because engaging, as it does, the power of 
 God, it stands highest on the catalogue of agen- 
 cies. But, 
 
 2. There is another means to be employed of 
 no less importance in its place, — I mean pecuni- 
 ary contribution. Indeed the exercise of prayer 
 fully implies corresponding exertions. He who 
 offers the petition, “ Thy kingdom come,” and 
 does nothing more, acts with the same gross 
 inconsistency as he who prays “Give us this 
 day our daily bread,” and then surrenders him- 
 self to stupid inactivity and indolent repose. 
 
16 
 
 And as the latter can not reasonably expect that 
 his prayer will be heard, neither can the former. 
 “Let not such a man think that he shall obtain 
 anything of the Lord.” Prominent then among 
 the personal demonstrations that are to accom- 
 pany our prayers and which are to prove them 
 sincere is, as already said, pecuniary contribution. 
 
 The obligation to consecrate our substance to 
 this work is imperative upon all who believe the 
 gospel. He who would guiltlessly throw off 
 this obligation, must be able to prove to a de- 
 monstration either, that it is not the divine pur- 
 pose that the religion of the cross should become 
 universal, or, that it is not the divine purpose 
 to give it universality through the agency of 
 human effort. I say, one or the other of these 
 propositions he must establish beyond the possi- 
 bility of a doubt. But this he can not do. lie 
 can not make the slightest approximation to 
 such a conclusion, because the very contrary is 
 everywhere incontestibly asserted, equally in 
 the books of Nature, of Providence, and Revela- 
 tion. He may, after all, decline to give ; but 
 the obligation remains unimpaired, and his final 
 account will be in accordance with the measure 
 of responsibility involved. 
 
 We are taught that our relation to God, so far 
 
17 
 
 as earthly possessions are concerned, is that of 
 stewards, possessing nothing in virtue of any 
 inherent right or absolute claim. We are his 
 agents, and as such are to dispose of the sub- 
 stance committed to us in trust, in away which 
 we have just reason to suppose will meet his 
 approbation. Nor are we, as stewards of God, 
 here left altogether without divine direction. 
 It is true, there is no specific rule by which has 
 been defined the precise amount which each 
 individual is to expend in this work. But there 
 are general directions in the word, and numerous 
 indications in the providence of God, by which 
 every honest mind can, in all ordinary cases, 
 satisfactorily settle the question of duty. “ Thou 
 shalt honour me with thy substance.” How can 
 this command be more fully obeyed either in 
 the letter or in the spirit, than when seeking, 
 with the means that God has^iven us, to spread 
 his glory, as the God of salvation, throughout 
 the world ? 
 
 “ Every man shall give as he is able, according to 
 the blessing of the Lord thy God, which he hath given 
 thee” Here the appeal is made to every man’s 
 conscience. The rule which is to regulate our 
 benefactions is the same by which God himself 
 is governed in the bestowment of his gifts upon 
 3 
 
18 
 
 us. He would have us give from higher and 
 nobler principles than those involved in the 
 narrow calculations of human policy. He mea- 
 sures the extent of our obligations by the stand- 
 ard of his own enlarged benevolence. And 
 what has He done for us ? Has He given us an 
 abundance of this world’s goods ? Has He 
 watched over us, preserved us, surrounded us 
 with innumerable comforts of a personal, social 
 and domestic character, and for us caused the 
 outgoings of the morning and the evening to 
 rejoice ? Has He bestowed upon us the inesti- 
 mable gifts of civil and spiritual freedom, where 
 conscience is unshackled, and the immortal 
 mind is left to obey the promptings of the Divine 
 Spirit that condescends to hold communion with 
 it ? Has He bestowed upon us the richer bless- 
 ings of the gospel, and made us acquainted with 
 the “ knowledge of the glory of God as it shines 
 in the face of Jesus Christ ? And at what price 
 do you value all these blessings? You say, and 
 say truly, that they are beyond all price. Believe 
 me, according to this estimate, you are to give 
 unto the Lord. You are to give as you are able, 
 “ according to the blessing of the Lord thy God 
 which he hath given thee.” This is the rule of 
 your conduct. And were you to be governed 
 
19 
 
 by it, and were the whole church to be governed 
 by it, there would be no lack of means for send- 
 ing the gospel to the ends of the earth. 
 
 But the principle of gratitude calls upon us to 
 consecrate our substance to the glory of Christ 
 in the extension of his kingdom. “He who 
 was rich, for our sakes became poor, that we 
 through his poverty might be rich.” Oh ! 
 what a powerful appeal is involved in this 
 declaration ! Why that terrific scene on the 
 summit of Calvary? Why yonder pale and ex- 
 piring victim? What mean those throes of 
 more than mortal anguish ? Why that humili- 
 ation and agony, those tears and groans and 
 blood of “God manifest in the flesh?” My 
 brethren, you know the meaning and the cause 
 of all. You have been taught its amazing, its 
 overwhelming import. And I only ask, as you 
 stand by the cross, gazing in unutterable emo- 
 tion upon that which is the source and centre of 
 all your joys and your hopes, “ How much owest 
 thou to my Lord?” Is it too much to expect that 
 you will at once respond, “We are not our own, 
 and we will glorify him in our bodies and our 
 spirits, in our time and talents and possessions, 
 which are all his.” Well may a vision of the 
 cross put every selfish thought to flight, and 
 
20 
 
 impel us, in adoring gratitude, to lay ourselves 
 and all that we possess, at the feet of our Divine 
 Creditor. Oh! if we had a just impression of 
 the cross, our inquiry would never be, on our 
 way to the altar of oblation, “How little may I 
 give?’' but “What shall I render unto the Lord 
 for all his benefits?” We should instinctively 
 say, “ How poor, how inadequate are my richest 
 offerings !” 
 
 Give then, my brethren, as God has given you. 
 If you have an abundance of this world’s goods, 
 give abundantly. If you have but little, give a 
 portion of that little. Give according to your 
 ability, and be it much or little, God will ac- 
 cept it. If it be but the “ widow’s mite,” or even 
 “a cup of cold water,” give it because God re- 
 quires it; give it because it is Christ-like to do 
 so. The poorest are not debarred the privilege 
 of thus contributing to the glory of Christ. He 
 who in his poverty brought only the offering of 
 a badger’s skin to the building of the tabernacle, 
 was as acceptable to God, as he who from his 
 affluence presented the gold, and the silver and 
 the onyx stones. The widow’s mite was re- 
 garded as a munificent offering, because it was 
 “ all her living.” 
 
 The spiritual condition of the heathen world 
 
21 
 
 seconds, in deep and solemn tones, the appeals 
 that come to us from the cross. Turn your eye 
 for a moment upon the empire of Paganism. 
 You behold its teeming millions perishing for 
 lack of knowledge which you possess in rich 
 abundance. You see them famishing for the 
 bread of life, of which you have enough and to 
 spare. And does not the compassion of the Son 
 of God towards us, demand a reciprocal ex- 
 pression of our sympathy and benevolence to- 
 wards them? You can not now bring to him 
 in person, as in the days of his flesh, your 
 offerings of gold and frankincense and myrrh; 
 you can not evince your attachment to him bv 
 opening your alabaster box of precious ointment 
 and pouring it upon his head. But, oh ! you 
 can do more; you can sympathize in his purpo- 
 ses of grace toward a perishing world; you can 
 listen to the appeal of human hopelessness and 
 sorrow, as it rises from every heart and from 
 every habitation in heathen lands, and hasten- 
 ing to the spiritual rescue of the nations, you may 
 secure to yourself at the last day, the sublime 
 expression of personal acknowledgment, “ Inas- 
 much as ye have done it unto these — ye have done it 
 unto me.” 
 
 3. The last agency, to which I shall refer, by 
 
22 
 
 which we are to engage in the work of evange- 
 lizing the world, is personal consecration. By 
 personal consecration, I mean that abiding sense 
 of individual responsibility that will lead every 
 professing Christian to feel, with an unchanging 
 and practical conviction, that it is his duty to 
 bear a part in executing the great commission 
 of the text, — to preach the gospel to every creature ; 
 that he is bound either to go or to send to hea- 
 then lands; to preach, or cause to he preached, the 
 unsearchable riches of Christ to those immense 
 masses of our fallen humanity. I mean that 
 union of zeal and devotion to the cause of Christ 
 that will beget a cheerful self-denial, a resolute 
 and decided action, a spirit of lofty enterprise 
 and sublime heroism that will shrink from no 
 obstacles, that will gird itself to meet all diffi- 
 culties, determined in the strength of God, that 
 come what may, the gospel of his Son shall be 
 proclaimed throughout the world. I mean that 
 believing spirit which takes the word of God 
 for just what it means, — which cherishes its 
 convictions of truth with all the life and fresh- 
 ness of a personal view of the scene of the cru- 
 cifixion, — which believes and yearns and sym- 
 pathises as if actually beholding the gloomy 
 procession of six hundred millions of souls to a 
 
23 
 
 hopeless perdition, and as if hearing an audible 
 voiee from the world of doom “Send to our 
 brethren, lest they also come to this place of 
 torment.” I mean that spirit of unwavering 
 confidence in the promise of God, that though 
 trials and disappointments abide the faithful 
 laborer in the cause, victory will at length crown 
 the soldier of the cross, and ultimate and uni- 
 versal triumph grace the chariot of salvation. 
 
 These are the elements that constitute per- 
 sonal consecration, and which in their union 
 and concentration make every man, in the true 
 sense, a missionary, causing him to preach the 
 gospel to every creature as his business, — his 
 high calling; and which will lead him, — whether 
 at home or abroad, in life or in death, to glorify 
 God in the salvation of the world. 
 
 And did this spirit more thoroughly pervade 
 the church, there would be no need of constant 
 appeals for means to send, and for men to be 
 sent, to heathen lands. Oh ! did it exist in this 
 church, — did it animate the bosoms of the 
 young men who are here associated, the name 
 of Pohlman would not as heretofore, have been 
 the only one on our records to which we could 
 point as our missionary to the heathen ; and we 
 should not be, as we this day are, without a 
 
24 
 
 single representative on heathen soil. Young 
 men of this church ! is there not one among you 
 who will arise to take the place of our departed 
 brother, — to carry on the work which he com- 
 menced, and if need be, to fall as he fell, and 
 gloriously share with him the martyr’s crown ! 
 His example, his prayers, his sainted spirit call 
 upon you to go and preach the everlasting gos- 
 pel. If you will hear the appeal, go, and though 
 we love you, we will part with you cheerfully. 
 Go, and we will follow you with our sympathies 
 and our prayers. Go, and our hearts will be 
 with you amid your toils and your sorrows; and 
 should you fall as Pohlman fell, we will weep 
 over you, but we will not murmur; we will bow 
 in submission at the cross, and as you enter 
 upon your reward on high, we will thank God 
 on your behalf, and join you in shouting salva- 
 tion to the Lamb ! 
 
 III. But I direct your attention, in the last 
 place, to the encouragements to engage in the 
 work to which we are called. 
 
 1. We take encouragement, first, from the 
 fact that it is preeminently the work of God. 
 God is the God of missions. It is a work which 
 he himself commenced, which he has hitherto 
 conducted, and which he will carry on to a 
 
glorious consummation. “Lo I am with you 
 always, even unto the end of the world.” This 
 stamps the cause with the impress of divinity. 
 Were it an enterprise of human origin, though 
 from the benevolence and grandeur of its design, 
 it might well engageour sympathies and efforts; 
 yet from the magnitude of the proposed achieve- 
 ment, we would of necessity despair of success. 
 The enterprise is one to which Omnipotence 
 alone is adequate. And it is the knowledge 
 that to its accomplishment Omnipotence is act- 
 ually pledged, which begets unwavering con- 
 fidence as to the result. It can not fail. God’s 
 providence and word and spirit are the mighty 
 agencies with which we are permitted to co- 
 operate, and therefore we know' that our labor 
 will not be in vain in the Lord. 
 
 2. We draw' encouragement, in the second 
 place, from the fitness of the gospel to meet the 
 w'ants of those to whom we are called to send 
 it. I know' that the gospel, as the great instru- 
 mentality by which the race is to be elevated, 
 and the moral disorders of the world are to be 
 remedied, is regarded by certain classes of men 
 with indifference, if not with contempt. Much 
 has, in all ages, been ascribed to the potent 
 influence of philosophy. And many vague the- 
 4 
 
26 
 
 ories are, in our own day, proposed as substi- 
 tutes for Christianity in regenerating and im- 
 proving the human character. But instead of 
 attempting to prove the inherent inadequacy of 
 any system that is not divine, to achieve the 
 object proposed, we would simply ask, what in 
 this respect, has any or have all human devices 
 ever accomplished ? We have heard and known 
 of the good done among different nations of the 
 earth by the gospel of the Son of God ; but of 
 the triumphs of philosophy in elevating the 
 barbarian, in refining the savage, in purifying 
 the idolater, we are as yet utterly ignorant. 
 Grant to philosophy more power than it really 
 possesses, — the power of imparting moral illu- 
 mination, still it could not furnish deliverance 
 from the evils it would thus make known. It 
 could only terrify by the dangers revealed; it 
 could not calm by any adequate remedy pro- 
 vided. It would serve only like the lightning 
 in the midnight storm, to reveal by its sudden 
 glare the frightful precipice to the verge of which 
 the wanderer had been beguiled, while it could 
 point to no secure retreat from the violence of 
 the sweeping tornado. 
 
 The triumphs of philosophy! Where are 
 they? What heathen soul has she ever puri- 
 
27 
 
 tied and moulded into the image of Christ? 
 What funeral pile has she ever extinguished? 
 What blood-stained car has she ever arrested 
 in its terrific course ? What idol has she ever 
 dashed from its pedestal? What mosque or 
 pagoda has she ever converted into a Christian 
 temple? What human bosom has she ever 
 inspired with the anticipations of heaven, or 
 what eye enkindled with the hopes of immor- 
 tality? Philosophy! she has no sympathies 
 with man’s spiritual wants and woes. She her- 
 self needs the baptism of the Holy Ghost. She 
 has never labored for man’s highest interests. 
 She can point to no sacrifices made to reclaim 
 him from his moral alienation from God. She 
 has expended no energy, endured no trials, on 
 his behalf in heathen lands. No monument is 
 found to mark the memory of her martyrs, and 
 she has never received the benediction of a sin- 
 gle soul whom she has prepared for glory. 
 
 I admit she has endured trials, and suffered 
 hardships, but all for ends inferior to the redemp- 
 tion and salvation of the soul. Be it so that 
 she can point to her numerous victims, yet she 
 can not point to one whose great purpose it 
 was, under her control, to make known to sin- 
 
28 
 
 fill, degraded, dying men, the way of pardon 
 and eternal life. Her highest achievements are 
 temporary in their duration, and totally inade- 
 quate to the wants of immortal and accountable 
 natures. All of religion she has ever taught is 
 contained in the inscription upon the only altar 
 she has ever reared — “To the Unknown God.” 
 
 Need I say that all the demands of fallen hu- 
 manity, are met and answered in the gospel of 
 the Son of God, — that gospel which we have 
 received commands from on high, to proclaim 
 to the ends of the earth ? It lias abundant 
 provisions to meet every exigency of man’s con- 
 dition in this life, and prepares him for glory and 
 honour and immortality in the life that is to 
 come. It is just such a religion as he needs, 
 and is destined, in its very nature, to become 
 universal. 
 
 3. But as another source of encouragement, 
 we have the divine promise that this gospel shall 
 be diffused throughout all nations of the world. 
 “From the rising of the sun, even unto the 
 going down of the same, my name shall be 
 great among the gentiles.” “He shall have 
 dominion from sea to sea, and from the river 
 unto the ends of the earth.” “ The kingdoms 
 
29 
 
 of this world shall become the kingdoms of our 
 Lord and of his Christ.” “ The whole earth 
 shall be filled with the knowledge and glory of 
 the Lord.” This is but a mere specimen of the 
 innumerable great and precious promises with 
 which the Bible teems in regard to the future 
 triumphs of the gospel in this world. And what 
 heart does not bound with exultation in view of 
 the encouragement it presents? What is the 
 scene which, through this medium of divine 
 promise, we are permitted to contemplate in the 
 future ? It points to a time when the gospel of 
 the Son of God shall have passed beyond the 
 limits within which its hallowed influence has 
 been for centuries confined; when all the vir- 
 tues and graces which it inspires shall be found 
 to elevate and adorn universal humanity ; when 
 impurity, and profaneness, and idolatry, and 
 oppression, shall be found only on the melan- 
 choly records of the past, and devotion, and 
 love, and righteousness, and peace, shall stand 
 out in human character, and be the crowning 
 glories of the world. Under the progressive 
 illumination of the sun of Righteousness, China 
 with her countless millions will soon learn the 
 principles of an elevating and purifying Christian- 
 ity. The inhabitants of India will be enlight- 
 
30 
 
 ened by a radiance brighter than that which 
 streams from her countless funeral piles, and 
 will be cleansed from her pollution by waters 
 purer than those of the Ganges. The deluded 
 children of Persia shall abandon their degrading 
 vassalage to the impostor of Mecca. The bar- 
 barous sons of Africa will emerge from the 
 dense gloom which has for ages gathered upon 
 them, and in that valley and shadow of death 
 yet to be illuminated with the lustre of immor- 
 tality, they shall appear in all the dignity and 
 glory of regenerated nature. Paganism shall 
 disappear, its temples shall be destroyed, its idols 
 shall be “cast to the moles and to the bats,” and 
 all the earth shall become vocal with the praises 
 of the living God. 
 
 Such is the import of the divine promise. 
 Shall we not believe it ?. Shall we not be ani- 
 mated by it in the work to which we are called ? 
 All this, and more than we can anticipate, shall 
 be in due time accomplished. “ Hath he said, 
 and shall he not do it? Hath he spoken, and 
 shall he not make it good ?” 
 
 ' Even now is the gladdening promise in pro- 
 cess of fulfilment. Our eyes have seen and our 
 ears have heard of the amazing revolutions the 
 gospel is producing. On every quarter of the 
 
31 
 
 globe, there are central points now occupied 
 that are sending forth in all directions streams 
 of purifying and elevating influence. In every 
 accessible region of both hemispheres are found 
 the ambassadors of the cross, and the pleasure 
 of the Lord is prospering in their hands. 
 
 In Greenland and Lapland, where the heart 
 was cold and lifeless as their stormy and ice- 
 bound coasts, has the gospel imparted its hea- 
 venly warmth, its life-giving influence. In 
 Southern Africa, the degraded Hottentot and the 
 Bushman have begun to experience the power 
 of Christian love, and to cherish the joy of the 
 Christian hope. In Western and Central Asia 
 do you find the man of God, and as he stands 
 at the foot of ancient Lebanon, or ascends the 
 Hill of Zion, or unfurls the banner of the cross 
 on the mountains of Caucasus, or in the plains 
 of Shinar, or in the cities of Persia, grace and 
 salvation are found to be the encouragement and 
 the fruit of his labors. And when we remem- 
 ber that the idols of the Pantheon fell from their 
 places before the onward sweep of the gospel, 
 and that neither the power of imperial Rome, 
 nor the wild beasts of the Colliseum, nor the 
 fierceness of the Goths, could withstand its pro- 
 gress, can we imagine that any sterner opposi- 
 
32 
 
 tion is yet to appear? Need we doubt what 
 will be the fate of the “feather gods” of the 
 Pacific, or the “mud idols” of India, or the 
 wooden images of China? 
 
 3. Are we not, in the third place, permitted 
 to draw encouragement and hope from the as- 
 pect of the times in which we live ? But a few 
 years since, a very large portion of the world 
 was inaccessible to the messages of salvation. 
 The missionary who had the hardihood to enter 
 into Egypt, Arabia, Persia or Burmah, was al- 
 most certain to make his life the forfeit of his 
 temerity. But now every barrier is removed, 
 and the whole world is open to the reception of 
 the gospel. 
 
 And in addition to this, a new spirit seems to 
 have been infused into the nations of the earth. 
 We live at a period characterized by mental and 
 moral revolution. Ancient systems are crumb- 
 ling to the dust; the human mind is struggling 
 to cast off its shackles. The slumber of ages is 
 being disturbed, and the overpowering convic- 
 tion seems to be taking possession of the human 
 mind, that it must rise to a loftier destiny than 
 it has yet attained. It is every where combin- 
 ing its energies for elevated action, and is en- 
 gaged, on a scale of noble daring and sublime 
 
33 
 
 effort for spiritual freedom hitherto unknown. 
 There is not only change, but change for the 
 better. There is not only movement, but move- 
 ment in advance. The councils of cabinets, 
 the diplomacy of statesmen, the upheaving of 
 thrones, the tramp of armies and the conflict of 
 powers, are all in the line of progressive im- 
 provement and all indicate a brighter day for 
 the benighted nations. And while the God of 
 providence is thus “shaking terribly the earth,” 
 is it not a prophetic intimation that the “ desire 
 of all nations” is at hand ? While he is break- 
 ing sceptre after sceptre, and removing diadem 
 after diadem, is it not to show that he is near 
 “ whose right it is to reign,” and is thus prepar- 
 ing the world for his gracious and universal 
 supremacy ? 
 
 Why, then, when the fields are thus whiten- 
 ing for the harvest, — why should any man’s heart 
 fail him through fear? Who shall withhold 
 effort now? Who shall restrain prayer now? 
 Who shall slumber at a period like this? Who 
 shall continue inactive, when the call is so audi- 
 ble and unequivocal, that we come up to the 
 “ help of the Lord against the mighty?” Let us 
 take heed to the significancy of the declaration, 
 “ If thou altogether holdest thy peace at this 
 5 
 
34 
 
 time , then shall there enlargement and deliver- 
 ance arise from another place, but thou shalt be 
 destroyed.” 
 
 4. We are encouraged to engage in this work 
 from a view of the salutary influence which 
 it exerts upon the interests of religion in our 
 own land. I know it is sometimes said that 
 in our zeal for foreign missions, we are doing 
 injustice to the domestic field. But this I am 
 persuaded is an unsound position. Duty and 
 interest are always in perfect harmony. We 
 can not therefore render cordial obedience to 
 the injunction — “Go ye into all the world and 
 preach the gospel to every creature,” without 
 the experience of a rich recompense of reward 
 at home. No church can act out the missionary 
 spirit without enjoying a blessed reflex influence 
 in direct proportion to its consecration to the 
 cause. “ Give and it shall be given to you.” 
 “With what measure ye mete, it shall be mea- 
 sured to you again.” There is therefore, no 
 surer way of inflicting moral injury upon our- 
 selves than byrefusing to do good to others; 
 nor is there any surer way of doing good to our- 
 selves, than by doing good to others. “ He that 
 watereth others, shall be watered himself.” I 
 can not doubt that foreign and domestic mis- 
 
35 
 
 sions have been and are destined to be, mutually 
 auxiliary to each other; nay, I deem it not too 
 much to say, that if there were not, at this day, 
 a foreign missionary organization, neither would 
 there be a domestic missionary organization. 
 We cannot then give up the foreign field. We 
 can not afford to loose its powerful influence 
 upon our own land. The spirit of piety forbids 
 it; the true interests of our church and our 
 country forbid it. 
 
 But after all the sources of encouragement 
 we have thus noticed, it is nevertheless true that 
 in the prosecution of this great work we are ever 
 liable to temporary disappointments. These, 
 when the faith of the church is weak, are fitted 
 to beget unwarrantable despondency. But, in 
 the nature of the case, such events must be ex- 
 pected, and they should not surprise us. And 
 when they do occur, we know it is not because 
 the affairs of God’s kingdom are abandoned to 
 confusion and disorder ; not because Providence 
 has no plan of operation, or that that plan is not 
 formed by wisdom and benevolence; but it is 
 because his ways are above our ways, — because 
 the finite can not comprehend the infinite. The 
 boundless sweep of his purposes can be taken 
 in only by “ Him who seeth the end from the 
 
36 
 
 beginning.” We look upon the wonderful ma- 
 chinery of Providence from only one point of 
 observation — the present. The wheel that we 
 see in motion is but one in an indefinite series 
 — one moving another, and that still another, 
 extending onward, it may be, through a thou- 
 sand generations. Disappointments, therefore, 
 should be expected by us. They must of neces- 
 sity occur. But there are no disappointments 
 with God. 
 
 It was a dark day that broke over the interests 
 of humanity when the “ man of sorrows ” as- 
 cended the cross. There was gloom on earth, 
 and joy only in hell ! But it was the day that 
 shook the foundations of the empire of sin, and 
 established the final supremacy of the empire 
 of holiness in the world. The morning of the 
 Pentecost was cheerless to the trembling disci- 
 ples, but it closed amid the joyous acclamations 
 of three thousand regenerated souls. It was a 
 discouraging hour when Stephen was stoned, 
 and the brethren were persecuted with unrelent- 
 ing fury ; but the result was that they became 
 missionaries whithersoever they went, and the 
 church was greatly multiplied. What then, 
 though, as in former times, occasional clouds 
 may gather on the horizon of our hopes, — this 
 
37 
 
 is no reason for despondency. God reigns; his 
 purposes shall stand, and he will do all his 
 pleasure. What though men eminent for wis- 
 dom and piety be withdrawn from the delibera- 
 tions and councils of the cause at home, — the 
 great Counsellor still survives, and will guard 
 the interests of his cause. What though one 
 standard bearer after another, be stricken down 
 on the field of conflict, and we are called 
 to mourn over the departure of those, whose 
 vigor of body, and maturity of mind, and depth 
 of piety, gave the brightest promise to the 
 church, — the divine missionary still lives. He 
 will raise up others to fill the broken ranks. 
 The mantles of departing Elijahs will rest upon 
 willing Elishas, who, in the spirit and power of 
 their master, will carry on the work to its final 
 and glorious consummation. 
 
 I feel, my brethren, that the views I have 
 attempted to bring before you, are such as would 
 be readily sanctioned by our departed brother, 
 were he now present with us. I have gathered 
 the tenor of them, first of all, from the word of 
 God ; and I may say, secondly, from his journals 
 and correspondence. They breathe his spirit, 
 and in this respect it may be properly said, that 
 “ though dead, he yet speaketh.” 
 
38 
 
 "William J. Pohlman was born in Albany, 
 February 17th, 1812. The first twelve years of 
 his life were spent under the paternal roof, 
 where, with all the tender solicitude of pious 
 parents, he was trained up in the “nurture and 
 admonition of the Lord.” At this period he left 
 his father’s house, and in the business in which 
 he engaged, became exposed to influences un- 
 favorable to the development of those religious 
 principles early instilled into his mind. Yet he 
 was never free from religious impressions; and 
 oftentimes his convictions were deep and pun- 
 gent, when to his companions he seemed to be 
 entirely thoughtless. Under these circumstances 
 he was called to witness the triumphant death 
 of a beloved sister, by whose tender appeals and 
 urgent expostulations he was greatly affected. 
 His own language uttered several years after, 
 in reference to that event is, “ Never shall that 
 scene be obliterated from my memory. Never 
 shall I forget her anxious solicitude to make an 
 impression on my heart. She did make an im- 
 pression. I was overwhelmed in grief, and 
 solemnly promised her while gasping for breath 
 and just on the verge of heaven, to seek the 
 salvation of my soul. That night saw me on my 
 bended knees before God, pleading for mercy.” 
 
39 
 
 Though these serious impressions never wholly- 
 left him, yet the circumstances of temptation, 
 by which he was surrounded, served greatly to 
 abate their vividness and force. In August, 
 1826, when fourteen years of age, he removed 
 with the family of his brother-in- law to Geneva ; 
 from which time during the two succeeding 
 years, he experienced various alternations of 
 deep seriousness and comparative indifference. 
 The tender messages received from his aged 
 parents, and the unfailing entreaties of the sister 
 with whom he resided, served to keep alive in 
 his heart, a sense of spiritual things, and at 
 times to awaken strong desires to secure his 
 salvation. It was not, however, till sometime 
 in August, 1828, that he regarded himself as 
 having yielded to the claims of the gospel. That 
 event was preceded by great anguish of spirit, 
 and was witness to strong cryings and tears for 
 pardon through the “blood of the everlasting 
 covenant.” But the “set time” to favor the 
 heart-broken suppliant had come. The day of 
 redemption was at hand. The word was spoken 
 “ Son, be of good cheer, thy sins are forgiven 
 thee !” The prison doors were opened, the cap- 
 tive soul was emancipated and made to rejoice 
 in the liberty “wherewith Christ makes his 
 
40 
 
 people free.” He has left on record something 
 of his experience at that eventful period. “ Sud- 
 denly the most rapturous feelings of joy took 
 possession of my mind. For a few moments, 
 I was in ecstacy. I could now say with an 
 appropriating faith, ‘Abba, Father.’ Oh! the 
 splendor of that morning, the unutterable joys 
 of that precious moment ! But it would require 
 the tongue of an angel, the eloquence of a seraph 
 to describe all my feelings. Praise Him ! Praise 
 Him ! Praise Him ! for the wonders of his re- 
 deeming mercy.” 
 
 In a few months after this, he began to agitate 
 the question of duty in regard to the sacred 
 ministry. After much deliberation and prayer, 
 he at length came to a decision, and entered 
 upon his preparatory course. About this time 
 he settled the question of his future church 
 relationship, and “on the 10th of January, 1830,” 
 he says, “I united with the North Dutch Church, 
 and in a covenant never to be broken, gave my 
 all to Christ, and called upon men and angels 
 to witness my solemn vow.” After a regular 
 course of study in Rutgers College, where he 
 was distinguished for diligence and success, he 
 was graduated at that institution in 1834. And 
 having pursued a full course in the theological 
 
41 
 
 seminary at New Brunswick, he was licensed 
 to preach the gospel, by the classis of Albany, 
 July 27th, 1837. At an early period in his the- 
 ological course, his attention was directed to 
 the foreign field as the sphere of his future la- 
 bors; and in January, 1835, the solemn decision 
 was made, that, “ God willing,” he would go 
 “ far hence among the gentiles.” I can not but 
 make, at this point, a few extracts from his let- 
 ter to the American Board, soliciting to be re- 
 ceived as a missionary under its care. “ Time 
 has only served to strengthen the decision which 
 was calmly and dispassionately made. After 
 repeated reviews of the same, I am confirmed 
 and settled. I can not now doubt for a moment. 
 Mine was not a rash or hasty conclusion. If 
 there are no contrary indications, I must go, I 
 can not stay. Here then am I, take me. Re- 
 ceive me under your care as a candidate for the 
 missionary service. I wish to enlist for life. If 
 in your view, I can be of any service, I lay my 
 all at your feet. * Silver and gold have I none, 
 but such as I have give I thee.’ Send me 
 abroad to publish glad tidings to the idol-serving 
 nations. Send me whenever, however, and wherever 
 you please. Send me to the most desert part of 
 all the * howling wilderness of heathenism, to the 
 6 
 
42 
 
 most barbarous climes, or to more civilized re- 
 gions. Send me to the millions of Pagans, to 
 the followers of the false prophet, to the Jews or 
 the gentiles, to catholics, or protestants. Send 
 me, in fine, wherever God opens an effectual 
 door. Send me, ‘ for necessity is laid upon me ; 
 yea, woe is unto me,’ if I preach not the gospel 
 to the perishing heathen.” 
 
 The application thus made was granted. In 
 April, 1838, he was ordained in this church to 
 the work of the gospel ministry. On the 20th 
 of the following month he was solemnly set 
 apart to the missionary service; and on the 
 next day took his final departure from the city 
 of his nativity, and the church of his adoption. 
 It was an interesting event. It was a trying 
 moment to many hearts. A numerous circle 
 of friends gathered around him to exchange the 
 last farewell. Aged parents hung upon the 
 neck of a beloved son, “ weeping most of all, 
 because they should see his face no more.” But 
 the man of God, though moved with deep emo- 
 tion, wavered not in his purpose. Nor did a 
 lingering regret for the course he had taken, find 
 its way to his heart. He went forth strong in 
 the consciousness of duty, and was followed by 
 
43 
 
 the prayers of multitudes that the God of mis- 
 sions would go with him. 
 
 After a period of several years’ labor in Borneo, 
 he removed in 1844, to the city of Amoy, in 
 China. In that field of darkness, toiling amid 
 many discouragements and trials, he labored 
 with fidelity till the 5th of January last, when 
 he was called to his reward. With the circum- 
 stances connected with that melancholy event, 
 you are all familiar. The Providence that or- 
 dered them is benevolent and wise, though to 
 us inscrutible. We would bow to its appoint- 
 ments, and say in the fulness of submissive 
 hearts, “Father, thy will be done.” In the full 
 vigor of his powers, and at a period when having 
 overcome the difficulties of acquiring a new and 
 most intricate language, and when the future 
 was so full of promise to the missionary cause, 
 he has been summoned away. 
 
 Scarce had we recovered from the grief occa- 
 sioned by the removal of his beloved companion,* 
 and the breaking up of his family, ere the intel- 
 ligence falls upon the ear, that he too has left 
 us. He died among strangers. He died sur- 
 rounded by savage men ; but from whose violent 
 
 * Mrs. Pohlman was sister to Rev. Dr. Scudder, missionary 
 at Madras. 
 
44 
 
 hands a kind Providence preserved him. There 
 was no loved one present to close his eye, or 
 receive his dying request. The sister upon 
 whom he fondly doated, was unconscious of the 
 mortal struggles of a dying brother.* There 
 were no “ devout men to carry him to his burial, 
 and make great lamentation over him.” No 
 monument marks the spot where his dust re- 
 poses. He sleeps far distant from the sepulchre 
 of his fathers, and the swelling waves chant the 
 requiem of his departed spirit.f 
 
 We have said that this event was fraught 
 with mystery; and yet it addresses to us im- 
 portant lessons of instruction. It teaches us our 
 inability to scan the purposes of God. “His 
 way is in the sea, his paths in the great waters, 
 and his footsteps are not known.” It teaches 
 us how uncertain are all human hopes and ex- 
 pectations. It teaches us the necessity of pro- 
 found submission to the divine will. It teaches 
 us our own frailty, and admonishes us that 
 what we have to do, we should do quickly. 
 
 He whose untimely death we so deeply de- 
 plore, possessed elements of character that fitted 
 
 * Julia Pohlman, then at Hong Kong for her health. 
 
 t Mr. Pohlman was drowned on his passage from Hong 
 Kong to Amoy; the vessel having foundered in a storm. 
 
45 
 
 him for extended usefulness among the heathen. 
 His piety took the form of a deep controlling 
 principle. It governed him in every thing he 
 did. Were I to select what seems to me to 
 have been the prominent feature of his mental 
 constitution, I would say it was perseverance. 
 And the union of these two elements — deep piety, 
 and unwearying perseverance, gave a cast to the 
 entire character, and fitted him in an eminent 
 degree for the toils and trials of the missionary 
 life. Difficulties never discouraged him. Ob- 
 stacles only nerved him to greater exertion. 
 He was cheerful in duty, prudent in counsel, 
 amiable in disposition, and cordial and firm in 
 his friendships. 
 
 But with all his excellencies, he is no longer 
 ours. His work on earth is done, and he is gone 
 to his reward. He has already experienced the 
 fulfilment of the promise which formed the 
 theme of his last sermon on earth, — “For so an 
 entrance shall be administered unto you abun- 
 dantly, into the everlasting kingdom of our Lord 
 and Saviour Jesus Christ.” We mourn not for 
 him, as they that have no hope. And we re- 
 joice that we can point sorrowing relatives, and 
 an afflicted church for support to the gospel of 
 the grace of God. Death to the believer, — come 
 
46 
 
 in what external garb it may — is blit a messen- 
 ger of mercy; and the grave is but a couch, 
 upon which, after the toils of life are over, ex- 
 hausted nature lies down to peaceful slumber. 
 But the grave shall yet be opened, and the dead 
 in Christ shall rise to a glorious immortality. 
 Till the dawn of that bright morning, we say, 
 farewell to thee, departed brother ! Thy memo- 
 ry we shall preserve enshrined within the sanc- 
 tuary of our hearts ! And thy bright example 
 of devotion will cheer us onward, as we aspire 
 to become thy companions in a glorious destiny !