STORIES from the CONGO ■ A< $1 il i +£'>> L C* American Baptist Foreign Mission Society Ford Building :: Boston, Mass. Digitized by the Internet Archive in 2018 with funding from Columbia University Libraries https://archive.org/details/storiesfromcongoOOIesl STORIES from the CONGO Opening a New Station T HREE fellow missionaries, Metzger, Moody and Bain, met me at Bandundu with the mission steamer, “ Henry Reed.” We came up the Kwilu River, looking care¬ fully on both banks for a suitable site for the new station. After two weeks’ search, during which time we saw more people than we had seen in any part of the Congo, we decided that the best locality was that which Mr. Bain and I recommended last year. After several days’ close inspection of the locality we all agreed upon this mag¬ nificent site for the station upon a ridge of land facing the river and a hundred meters Steamer “ Henry Reed ” back from it, with springs of good water close by. A quarter of a mile distant is a large village, and within a radius of five miles there are eleven other villages. The people are friendly, quite fearless, industri¬ ous and abundantly supplied with food. A call for workmen brought more than I could employ at about thirty cents a week. We began to clear for building, as the place was an impenetrable jungle. In ten days we had eleven acres of land cleared, four acres of corn planted and the frame put up for a temporary house 52 x 28 feet. After the other missionaries had departed I remained three weeks to finish a place fit to bring my wife, who had remained alone at Cuillo. While moving to the new station I at¬ tempted with the help (rather without the help) of a native to take half a ton or more of our goods on a raft down to the mouth of the Cuillo to meet the iron boat that the State kindly sent. The raft was heavily loaded, the river very high, the native failed to give me help at a bad point and the raft upset and all our stuff was lost except a few small pieces. The mail for America and the Lower Congo was in my hand bag and went down with the rest. We feel worst over my medical library as almost every book was lost and it will be difficult to re¬ place the books. The commissaire of the district came to the station just before I left to tell me that the Jesuits of Wambali were making a ter¬ rible fuss about our locating here. They threaten to carry the matter to Brussels. The people here are of three different tribes, one of them being a cannibal tribe and the others reported to have a leaning that way. But they are all friendly. The prospects for immediate work are of the brightest and I can scarcely wait the time that must elapse before we settle down to steady work. We are delighted to hear of a coworker for us for this magnificent field. We assure him a hearty welcome and plenty of hard work. — W. H. Leslie, M.O., Cuillo, Portuguese Congo. Mission House and Students’ Homes, Kimpesi A Theological Seminary in the Heart of Africa T HE Congo Evangelical Training Institu¬ tion at Kimpesi is only four years old, but it has had a remarkable growth. An African jungle of woods and great tall grasses has been changed into a beautiful mission station with streets well laid out and a good road to the railroad station, one mile away. The two lonely grass houses built for the temporary accommodation of the mis¬ sionaries have given place to two fine mis¬ sion residences, and a third house for visitors built entirely of brick. In place of the grass houses built by the first entering class there are ten double brick houses for the students. A large storeroom, a dispensary, a barter store, two temporary classrooms, a carpenter shop, a blacksmith shop and a large iron house for the native workmen have also been built. The jungle has been transformed into a garden producing the finest of native and European vegetables. The original grant of thirty acres has been increased to eighty. With a beautiful view of the mountains, fertile soil, a central location and nearness to the railroad, Kimpesi provides an ideal place for the Congo Evangelical Training Institution. The school opened this year (1912-1913) with twenty-four native teachers and twelve wives in attendance. There is not accom- 5 modation for a large attendance. If there wefe sufficient houses for a very large num¬ ber it is doubtful if that would be desirable. Rather ten trained men who will go back to lead their people into a better life than a hundred who might be discontented with their lot as teachers and preachers and seek after positions where they could earn more money. There are many tempting offers placed before the men who leave this school in the way of clerkships with traders, state officials and with the railroad. The various mis¬ sion stations in their educational work pre¬ pare young men for such positions and it is gratifying to know that they are filling these places capably, but the work of this school is to train men and women for distinctively Christian service. The greatest problem at the present time is to secure the attendance of the wives of these evangelists. Some have not come with tbeir husbands because the rains have just begun and they want to plant their gardens before coming, while others have no desire to be trained. We are looking forward to the day when these women will desire to fit themselves to take a full share in the work in which their husbands are engaged, — the building up of the Kingdom in the family and community life of their own people. Learning to Work M issionaries on the Congo must not only preach the gospel, heal the sick and train Christian preachers and evan¬ gelists, but they must also train the natives to work with their hands. At each of the mission stations considerable industrial work is done. The girls are taught to sew, to cook and to be good housekeepers, while the boys and men are taught to build houses, work in metal, make bricks and many other useful occupations. It is now felt that the time is ripe for an advance step in the establishment 6 of two centers for industrial training. Feeling that Protestant missionaries in Africa have probably not given due place to industrial training, our Congo Baptist missionaries, being of the opinion that it was time we were making provisions to provide for this deficiency, voted at their last conference that they are heartily in favor of industrial training and requested the Board to desig¬ nate men for this work as soon as possible. Class in Carpentry “Heal the Sick” T HE hospital at Banza Manteke is in a little building scarcely entitled to so dignified a name. Yet read these figures of Dr. Antony Parsons, covering his first three months in this hospital, and see if you do not think a medical missionary and a hos¬ pital are God’s own agencies for reaching the people with a gospel of healing, of mercy and of love. Patients, 3,945 Visits to villages. 51 Night calls. 30 Hospital patients, 37 Major operations, 2 Minor operations, 7 Surgical dressings, 600 Equally striking is the work of Dr. R. W. Nauss of Sona Bata, also a new recruit* The outlook for the medical work here I think is very encouraging. We are seeking gradually to improve our dispensary. Re¬ cently I have been given six huts in addition to the one already occupied, to be used as a temporary hospital until we shall be fortu¬ nate enough to get something better. Many of our patients come several days’ journey, Dr. Parsons Testing for Sleeping Sickness and the sick ones must naturally be housed and cared for until they are sufficiently strong to attempt the return journey. We have already done a number of quite suc¬ cessful operations under conditions which surgeons at home would consider impossible. The expressions of astonishment on the part of the natives at the accomplishment of the miraculous, as it seems to them, are sometimes amusing and often very pathetic. Missionaries on Tour in the Jungles N Friday, July 19, Mr. Moody, Mr. V-x Wood and I, with a party of about forty helpers and carriers and two mono¬ cycles, started for a tour of the field. Our first Sunday was at Mbominzoli, where we found the people very sad because a fire had burned the village, leaving only a few houses 8 and the chapel. The people turned out well to the services and we had a communion service, saw some inquirers and on Monday saw the school in session. At the next place we found the teacher tired because the children were troublesome to gather; but his school was fair and there was a good attendance at the preaching service. In reaching our next outpost, where we were welcomed with shouting, we had difficulty in passing through a swamp for a distance of one and a half miles. Since my last visit, this village had built a good clay chapel. There is also a good school here. As we came to the next station we were met by the children and the people and given a hearty welcome. Mankoto, the teacher, invited us to sleep in his house, which we did. The house was built of clay and better than a tent, although there were other occupants. A fowl kindly put an egg in my bed the first day and a rat ran under the bed when I was about to retire. This is one of our best villages, with a good school and a progressive teacher. We spent two days hearing inquirers and conducting services. After four hours’ travel through the forest we came to another village. Here there is only one member. We held services in an open shed. Here messengers came from home bringing letters and good things to eat. On the strength of these we came to the next outpost. Here there were about three hundred people at the morning service, more than the clay chapel would hold. I received the names of twenty inquirers, of whom several were examined for baptism. Our next place was a heathen village with¬ out any Christians or a school and we could feel the difference in the atmosphere as we entered. In the evening there was some drinking, and an inclination to quarrel with our young men, but we had our usual serv¬ ices. Our next stop was at a village a year 9 old. We were heartily welcomed and con¬ ducted the services in an open shed. The people had been too busy with their own gardens and houses to build a suitable chapel and school. At the village of Mbaa we were asked to send teachers. Here we saw the natives making canoes by felling a tree with a small axe and then with an adz digging out the canoe. Our third Sunday was at Mpobo where the people requested a teacher, but we doubt their motives in this case. From this place we attempted a new road. After a tramp of nine hours, we reached Mushie without seeing a single soul and only a few buffaloes in the distance and a few birds. We were dis¬ appointed in not finding more people. Such as there are seem more or less crushed and hopeless. The next outpost being twenty miles down the river we borrowed a boat and all crowded in. Our carriers are mostly land¬ lubbers and so made a poor show at paddling, but the current was strong and took us down. We called at Priest’s wooding post, but it did not look prosperous. We an¬ chored for the night close by the water’s edge and had a good night. The following day we passed a group (of^about thirty hip¬ popotamuses. We got into shallow water and had to be dragged over sand a good distance. When we did get into deeper water the channel became narrow and the current swift, and the boat hard to manage. Once we ran into a fallen tree and one man was hurt and a paddle was lost. All went well until we came in sight of our landing, then suddenly our steersman saw people on the beach and thought we had better land there, and so put the boat for shore. The current was too strong and the paddling too weak and very soon we were bumping broadside on rocks. When it looked as if we must be swamped, the boat stuck fast and out jumped Mingoli (our faithful woman helper) and ordered all others to get out and hold the boat. Between us and shore there was a distance of three hundred yards and a swift current. But we got clear of the rocks and by skill and hard paddling reached shore. Some of us felt that we had been delivered from death and lifted our hearts in grateful praise to Him who has often been our refuge and strength and a very present help in trouble. After visiting other outposts and after experiences many and varied, we reached home again after four weeks on tour, during which time we traveled some two hundred miles, mostly on foot, visited forty villages, preached the gospel many times, interviewed many inquirers and baptized several. This kind of work is like “ casting bread upon the waters but it is done in the name and power of Him who said “ My word shall not return unto me void.” Will not all who read this story, pray for us and the work ? — A. Billington, Tshumbiri, Belgian Congo. 1005. — 1 Ed. 5M. Feb. 1913. Price 3 cents. 11