piA Mortal ^tubipa ‘m, fji cU \ s FOR Ahult (HinBstB, droupa mh (Eipjrrti ®ra%rt|anJi0 PREPARED FOR THE Comnitaaton on t\)t Ctiurcti an|i foetal ^eriJtce OF THE JFebetalCottnctl of tbe Clbttrc|)e£i of in Slmertca ISSUED BY Federal Coancil of the Chorches of Christ in America 612 UNITED CHARITIES BUILDING 105 EAST 22D STREET NEW YORK CITY This leaflet is based upon- a publication originally issued by the Department of Social Service and Brotherhood of the American Baptist Publication Society for the Northern Baptist Convention. SOCIAL STUDIES FOR Adah Classes, Study Groups and Church Brotherhoods The Christian church has the threefold call to be the conscience, interpreter, and guide of all life and of all movements. The church should determine what the ideals, the motives, and the conscience of men should be. It should inter- pret the inner meaning and larger significance of all the movements of the world. More than that, it should direct the thought of men and should rally the men of good will in behalf of righteousness and progress. It is a large part of the church's work to win men to Christ, and show them the social as well as the individual content and implication of the Christian life. . The church is therefore called to interpret all life in terms of religion, and to interpret religion in terms of life. It should teach men how to apply religion to all life — personal, social, and industrial, and should show men that all life is essentially religious. This aspect of the church’s work is especially important at this time, when such social unrest prevails, when so many people are distrustful of the church, and so many movements are com- peting for the future. The churches have long confessed; their obliga- tion to instruct the people in individual needs and duties. They have also given much attention to the instruction of men in their relations and obligations to God. But the churches have thus far not given a proportionate amount of attention to the relations and obligations Of men to one another. 'They have usually let the people ascer- tain their social needs and duties for themselves. The first thing they should ever do; but the sec- ond thing they must not leave undone.- The 3 church that would fulfil its whole mission must therefore interpret the meaning of social relations, instruct the people in their social duties, and give the young an adequate ethical equipment for social living. That the people of the churches may be pre- pared for wise leadership and effective service in the kingdom of Qod, it is necessary that they be trained by study and disciplined by action. No other institution has either the divine call or the adequate machinery for this work ex- cept the church. It is vital that the church fully accept this part of its commission, and fulfil this charge in a large and_ systematic way. Inasmuch as Christian people must live in this world and do the work of citizens, it is necessary that they be prepared for real life and trained in the divine art of living together. The church itself, as well as its various agencies and departments, should have some definite plans for Social Study. It would be a mistake for any church in any of its departments to use Social Study lessons to the exclusion of all others. But it would be as great a mistake to give attention to various other lines of study to the exclusion of direct Social Study. I, For the Church. We suggest a division of , subjects as follows: One Sunday in each month to be given to the Christian life in its sources, its ideals, its development and growth; one Sun- day in each month to be given to Christian doc- trines, dealing with the church, its history, its faith, its work, etc.; one Sunday in each month to be devoted to Missions — city, home, and for- eign; one Sunday in each month to be devoted to Social Service in some of the many phases and claims. This schedule will enable the pastor and church to preserve the balance in Christian thought and activity; it will also promote systematic study, which is now so sadly lacking in many churches. The “Social Service Year” suggests some timely and vital topics which may form a basis for social study and effort. January — Purity: Dangers of impurity; educa- tion in sex morality; the single standard. 4 February — Education: True education; moral training; prayer for schools and colleges. March — The City: Growth of cities; dangers and problems; civic reform. April — The Lord’s Day: Need of rest; preserva- tion of the day; right uses of the day. May — The Home: Its meaning and function; dangers threatening; home training. June — Health: Duty of preserving; causes of disease; sanitary housing; hygienic measures. July — The Nation: The American idea; political righteousness; national dangers. August — Amusements: Need of' recreation; guiding principles; duty of church people. September — Labor: Meaning of labor; labor unions; labor and capital; labor copartnership. October — Prisons: Causes of crime; saving the young; helping the prisoner. November — Temperance: The drink evil; per- sonal abstinence; measures of suppression. December — Charity: Christian benevolence; the new charity; forms of helpfulness. 11. Reading Courses. The Commission has is- sued a Bibliography giving a course of reading and study for pastors and workers. In this Bib- liography the suggested volumes are arranged by subjects, as The Social Task of the Church, The Home, The Industrial Problem, Social Waste, Economics and Sociology. Social Theology and Ethics, Socialism and Politics. This Reading List furnishes the basis for a course of systematic reading and study. It also indicates the volumes that may wisely be intluded in a Social Service Library. The church can promote judicious and helpful reading on the part of the people by forming such a library and making it accessible to all. 5 III. Correspondence Courses. The value of Correspondence Courses in all lines of study is so well established as to be no longer open to question. To rneet the need of many persons the^ Social Service Departments of the various religious bodies are offering Correspondence Courses in Social Study. Pastors and teachers of study classes will find these courses especially valuable; all who are interested in Social Service will find them very helpful. These Courses deal with the fundamental principles of Social Service; they seek to lead the student to direct, practical and efficient service in and through the church in all lines of social redemption. These Cqurses will greatly aid many of the people of the churches in understanding the social movement and in promoting social effort. These Courses are con- fidently commended to the consideration of all who are seeking guidance. We also call atten- tion to the excellent Correspondence Courses offered by some Colleges and Seminaries and commend these to the people. IV. Social Studies for Adult Classes and Brotherhoods. The church to be fully efficient in its educational work must interpret the great principles of the gospel in their relation to life and society, and the church no less must lead the people to apply these principles to all the problems of our complex social life. That this may be done, something more is needed than the present unsystematic methods. We therefore offer the following schedule of lessons: 1. The Social Ethics of the Old Testament. ' (For Brotherhoods, Adult Classes, and Social Study Groups.) Method. Careful study of the social teaching of the Law and the Prophets; find the abiding principles; consider their bearing and application to-day. Material. The Old Testament; its ideals; its ethical teaching on family, nation, law, punish- ment, land ownership, the poor, labor, neighbor, justice, kindness, sanitation, worship, the king- dom of God, etc. 6 References: Bruce, “Ethics of the Old Testa- ment.” Hastings, “Bible Dictionary,” articles on various subjects. Other material in preparation. 2. The Social Ideals of Christ. (For Adult Classes, Young People, and Brotherhoods.) The kingdom of God; origin of the idea; its meaning; Jesus’ social and ethical teaching on the kingdom, sin, righteousness, goodness, serv- ice, wealth, brotherhood, wages, the family, the Church, the State, reform, progress, etc. References: Mathews, “The Social Gospel.” Stead, “The Kingdom of God,” Part II. Mathews, “The Social Teaching of Jesus.” Henderson, “So- cial Duties from the Christian Point of View.” 3. The Social Awakening. (For Adult Classes, Social Study Classes, etc.) The Spirit of God is leading men into a larger understanding of the fundamental conception of the kingdom of God. The Christ is calling upon his people to advance and undertake new con- quests in his name. It is vital that the churches should understand their obligation and should know the things that make for the kingdom. There should, therefore, be a careful study of the new social awakening, which has in it such possibilities of good. For this study the follow- ing books are suggested; Rauschenbusch, “Christianity and the Social Crisis.” Batten, “The Social Task of Christian- ity.” Peabody, “Jesus Christ and the Social Question.” Strong, “The Next Great Awaken- ing.” Gladden, “The Church and Modern So- ciety.” Strong, “Our World.” 4. The Principles of Social Service. (For Adult Classes, Brotherhoods, and Social Study Groups.) Method. To consider the place, the program, and the method of Social Service; to show the relation of Social Service to the various relations of life, and to suggest a working program of acr tion. 7 The Program of Social Service. The Social Service Method. Social Service and the Church. Social Service and the Family. Social Service and the State. Social Service and the Community. ' Social Service and Industry. Volumes of Social S'ervice Series. Handbook on “Principles of Social Service,” Batten. 5. Social Institutions. (For Adult Classes, Men’s Classes, Social Study Classes, etc.) Method. Know the meaning and function of various social institutions; consider how far each is realizing its end and fulfilling its function; study the hindrances and helps; have an ideal and a program. The family: Its origin and meaning; its place in social life and progress; dangers threatening it; need of preserving. Husbands and wives; courtship and marriage; duty of home-making. _ Home as school for social living; brothers and sisters; child-training. Eugenics negative and positive; meaning and principle. The church: The nature of religion; religious ceremonial and observances. Beginning of wor- shiping community. The making of the Chris- tian church — its organization; its tneaning, offi- cers, and functions; its ordinances; its doctrines; its work; social mission; its relation to other in- stitutions. The State: Its origin, its functions, forms; gov- ernment, law; relation of church and family. Duties of citizens. The city: Its origin, growth; its dangers, ad- vantages and disadvantages; its problems; city government and its enemies. Love of city. Serv- ice of community. The school: The origin and development of public schools. Successes and failures. Character-training. Moral instruction. The labor union: Meaning of labor. History of labor organizations. Principles and methods. 8 The fraternal society: Origin of secret and benevolent societies. Social and voluntary organizations: Charity organizations; Y. M. C. A., Y. W. C. A. Social clubs. References: Volumes of Social Service Series. Thompson, “The Divine Order of Human So- ciety.” Westcott, “Social Aspects of Christian- ity.” Batten, “The Christian State.” Devine, “The Family and Social Work.” Sears, “The Redemption of the City.” Earp, “Social Aspects of Religious Institutions.” 6. Social Duties. (For Young People, Social Study Classes, Men’s Classes, etc.) Method. Social duties explained; awaken moral Judgment, train moral insight, arouse higher feel- ings; intensify social motives, seek to secure right adjustment of social relations. Material. Social duties illustrated as follows: 1. Courage: Physical and moral courage; speak- ing the truth, in following conviction; chivalry, manliness. 2. Truthfulness: Members one of another; love of the truth; for own sake; in speech and deed, in work, in daily life; no compromise with error. 3. Honesty: Forms of dishonesty, care in hand- ling money, sincerity in speech and deed; gam- bling and borrowing; honesty in little things; pay- ing carfare. 4. Justice: Love of justice; being just to others; to each his due; just and unjust relations between workers and employers; redress wrong; make al- lowance for others’ weakness. 5. Humanity: Duty of humanity and altruism; saving life, forms of human service, hospitals, homes. 6. Generosity: Justice the least; but something more than justice; willingness to take the best view; not stingy and miserly in thought and money; forbearance, forgiveness. 7. Love: Love of others, elements of, forms of love, how it is shown, illustrations; respect for others, sympathy with them, desire to help them. 9 8. Temperance: Meaning of temperance; dan- gers of intemperance; control of oneself. 9. Purity; Meaning of sex; purity of thought, word, act; reverence for body; respect for an- other, 10. Health: Necessity of health; laws of health; care for body; primary rules of hygiene; sound body with which to serve the kingdom. 11. Industry: Thrift; self-help; use of time; give best service; meaning of work. 12. Conscientiousness: Nature of conscience; how it speaks; duty of having a good conscience; its training. References: Keystone Graded Lessons, Senior, 27-39. “Problems of Youth in Social Life.” Hyde, “Practical Ethics.” Cabot, “Everyday Ethics.” Hunting, “Christian Life and Conduct.” Gould, “Text-book of Moral Instruction.” Dewey, “Les- son on Morals.” Henderson, “Social Duties from the Christian Point of View.” Dole, “The Ethics of Progress.” 7. Social Problems. (For Adult Classes, Men’s Classes, Social Study Classes, etc.) Method. Study the problem at first hand; its causes and conditions. Each problem an oppor- tunity. What to do. Material. Study problem in light of Scriptures and human welfare. 1. Impurity. 2. Intemperance. 3. Gambling. 4. Child labor. 5. Woman’s labor. 6. Disease. 7. Immigration. 8. The city. 9. The country village. 10. The rural community. 11. Monopoly. _ 12. Concentration of wealth. 13. Crime. ,14. Poverty. 15. Insanity. 16. Divorce. 10 17. The slum. 18. Civic conditions and corruption. 19. Police methods. 20. War. 21. Religious and moral education. 22. The rest day. 23. Socialism. 24. The boy problem. 25. Industrial peace. References: Volumes of Social Service Series. Strong, “The Gospel of the Kingdom.” Ellwood, “Sociology and Modern Social Problems.” Vol- umes published by the Association Press. Stelzle, “American Moral and Social Conditions.” “The Gospel of the Kingdom,” by the American Insti- tute of Social Service. 8. Social Activity. (For Young People, Men’s Classes, Social Study Classes.) Method. Awaken an interest in objects and causes beyond self; direct activity; study com- munity needs; enlistment for service. What to do. Material. From life in the light of the Scrip- tures. 1. Temperance. 2. Sanitation. 3. Housing reform. 4. Play and recreation. 5. Civic morality. 6. Big brother. 7. Immigration. 8. Juvenile court. 9. Civic centers. 10. Church efficiency. 11. A civic program. 12. Good city administration. References: Whitaker, “The Gospel at Work.” Ward, “The Social Creed of the Churches.” Vol- umes of the Social Service Series. “The Gospel of the Kingdom,” by the American Institute of Social Service. Cope, “The Efficient Layman.” 11 9. Community Study. That the people of our churches may work in- ■ telligently and efficiently in their community they must know the conditions that exist and thfe ob- stacles to be overcome. They must know also the various forces and factors that are at work and must know how to organize and direct them. To secure these ends there must be full and definite knowledge of the community in its various aspects and elements. The following outline is suggested: 1. Physical Characteristics: Tenements, fac- tories, parks and playgrounds, transporta- tion, city plan, etc. 2. Character of Population: Native, alien; | working-class, professional, commercial, etc. y 3. Industries (for an urban community): Hours ’f and conditions of work, wages, safety appli ibj ances, workingmen’s compensation, labor % organizations, women and child labor, etc.'a 4. Agriculture (for a rural communitv) : Pre- % vailing kinds, specialties, methods of farm-f^i ing and marketing of produce, farmers'^ business methods, co-operative societies, etc. _ f 5. Living Conditions (cf. I): Housing, recrea-jt tion and amusements, rate of local trans-J portation fares, etc. ^ 6. Public Health: Prevalent diseases, hospitals. p board of health, etc. j Education: Primary and secondary schools,”, colleges, and universities, vocational and s professional schools, public lectures and ex- f tension courses, etc. j 8. Civic Administration and Voluntary Social V Agencies: Character of officials and di- 1 rectors, efficiency, progressiveness, etc. 9. Vice, Crime, Intemperance: Prostitution and - “white slave” traffic, saloons and dance i halls, prison conditions and methods, pro- ,j bation work and children’s courts, etc. 10. Moral and Spiritual Forces: Churches and. settlements, Y. M. C. A., Y. W. C. A., clubs and associations, etc. j 11. The Chief Needs of the Community (m the, light of the above). < 12. Relation of Your Church or Study Class to These Needs: How can you help? References: What Every Church Should Know About Its Community — Federal Council Commission on the Church and Social Service. Community Study — by Warren H. Wilson (Missionary Education Movement). Knowing One’s Own Community — by Carol Aronivici (American Unitarian Associa- tion). What Social Workers Should Know About Their Own Communities — by Margaret F. Byington (Charity Organization Depart- ment of the Russell Sage Foundation). A Social Service Program for the Parish — by Frank M. Crouch (Protestant Episcopal Joint Commission on Social Service). The Town Program — by Samuel Z. Batten (Baptist Department of Social Service and Brotherhood). The Civic Program — by Samuel Z. Batten (The Baptist Department of Social Service and Brotherhood). A Social Survey for Rural Communities — by George Frederick Wells. The Survey-Idea in Country-Life Work — by L. H. Bailey (New York State Agricultural College, Ithaca, N. Y.). 10. Vocational Outlooks. (For Young People’s Societies, Bible Classes). Period. Adjustments of life are being made. A vocation chosen. Method. Explain moral and social meaning of various vocations; consider each as an opportunity for service; notice talents required; training needed; considerations involved. 13 Lessons illustrating the various call- Material. ings. 1. Ministry. 2. Missions. 3. Farming. 4. Mechanics. 5. Merchant. 6. Civil Engineer. 7. Railroading. 8. Law. 9. Medicine. 10. Teaching. 11. Nursing. 12. Social Service. References : Keystone International Graded Sunday School Lessons. Senior Studies and Teachers’ Text-book. Choosing a Vocation — Frank Parsons. The most useful lessons in practical religion and Social Service are those which reveal the power of religion in making duty clear, in pro- moting active service, and in establishing firm convictions. The best method is that which in- sures the training of the worker rather than the giving of information. And by the training of the worker we mean the development of his judg- ment, the clarifying of the insight, the arousing of his enthusiasm, and the enlistment of his will. It is necessary that the churches teach the people the whole will of God with reference to the per- sonal and social life. And it is no less necessary that the churches train the people for active service, by showing them definite tasks, by sug- gesting methods, and by directing their efforts. Good impulses that do not lead to active service may be mere private luxuries that are neither pleasing to God nor helpful to man. No. 52