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The American Student Series 
 
 | The Power of 
 Jesus Christ in the 
 Life of the Student 
 
 MR. JOHN R. MOTT. 
 
 Published by the Board of Education of the 
 Methodist Episcopal Church, Rev. William F. 
 Anderson, Corresponding Secretary, 150 Fifth 
 Avenue, New York City. 
 
 Price: 3 cents per copy in quantities of less 
 than one hundred, postpaid ; in quantities of one 
 hundred or more at $2.00 per hundred, not prepaid. 
 
 
 

 
THE POWER OF JESUS 
 CHRIST IN THE LIFE 
 OF THE STUDENT. 
 
 Mr.Joun R. Morr. 
 
 The present is preéminently 
 an age of power. The military 
 and naval power of the nations 
 is vastly greater than in the 
 past, both in point of defensive 
 and also of destructive ability. 
 The power of organization is 
 far more highly developed than 
 ever before, whether in indus- 
 try, commerce, politics, social 
 movements, or religious enter- 
 prises. The accumulations and 
 achievements of wealth are 
 immeasurably beyond those of 
 earlier times. Power over the 
 forces of nature is so much in 
 advance of the past that the triumphs of our 
 day would have been regarded as almost mirac- 
 ulous two generations or even one generation 
 ago. But Jesus Christ is the same—yesterday, 
 today, yea and forever—as in the past, so to- 
 day the source of all superhuman power, He 
 only can adequately empower one’s life. A 
 splendid physique, a highly trained intellect, 
 attractive social qualities, a strong personality, 
 an influential family name, large financial pos- 
 
 
 
 3 
 
sessions,all these and other thing's contribute to 
 one’s power, but apart from Jesus Christ a man 
 is comparatively weak. There are manifesta- 
 tions of His power which should bring Him 
 close to the student and which should lead the 
 student to relate his life to this great Source of 
 divine life and energy. 
 
 Jesus Christ has power to overcome the 
 force of temptation. This concerns every stu- 
 dent and concerns him every day. The man 
 does not live who is not tempted. Happily all 
 are not yielding to temptation, but true it is 
 that all are tempted. This will be a life-long 
 experience. Life is a great battle-ground and 
 the war will never cease. We would not have 
 it otherwise, because temptations are not with> 
 out their great advantage. They constitute 
 the drill ground of character. The strongest 
 , men in our colleges are the men who have come 
 to recognize that temptations are not to be 
 yielded to, but to be overcome, and who, in the 
 process of overcoming, have received the dis- 
 cipline necessary to develop strong character. 
 While temptation is not in itself evil, the 
 yielding to temptation is aterrible thing. Each 
 yielding to temptation is sin, and the influence 
 of sin is invariably deteriorating and deaden- 
 ing. ‘The serious aspect of the subject which 
 should startle and stimulate each man who has 
 not been successfully resisting his temptations 
 is that if he does not conquer his temptations 
 his temptations will conquer him. Thereis no 
 middle ground. Itis a choice between slavery 
 and freedom. 
 
 What is the secret of constant triumph over 
 temptation? Some would answer that it lies 
 in the exercise of the will. Experience shows, 
 however, that the unaided will is not sufficient 
 
 4 
 
to resist temptation in all its forms and in all 
 degrees and at all times. Who can say, for 
 example, that he has made his heart clean by 
 the use of his unassisted will? Some urge that 
 by withdrawal from the world one can best 
 overcome temptation. This method is not 
 practical in the present day. Moreover, many 
 men who have tried this plan have testified 
 that such withdrawal from association with 
 their fellows has intensified their conflict with 
 temptation. Some maintain that by professing 
 ‘belief in certain doctrines temptation can be 
 overcome. Each one, however, can think of 
 persons who have assented to long and true 
 creeds but who have continued to be overcome 
 by their temptations. Invaluable as true doc- 
 trines are, they are not in themselves sufficient. 
 Yet others emphasize that religious observ- 
 ances constitute a sure means of securing vic- 
 tory over temptation. But again, we must 
 admit that some who are most faithful in the 
 use of religious forms and ceremonies are still 
 slaves of sin. Useful as such observances are, 
 they do not in themselves afford complete 
 safety. 
 
 Temptation can be met only by an adequate 
 power. Jesus Christ is that adequate power. 
 This is not a dogmatic statement, but one of | 
 scientific fact in the sense that it epitomizes 
 the experience of men who have actually over- 
 come. After giving an address in one of the 
 European universities I invited the men pres- 
 ent who did not believe in the deity of Christ, 
 but who sincerely desired to come to know 
 Christ as Lord, to meet me for a thorough con- 
 sideration of the subject. Over fifty of the 
 students came to the appointed place. We 
 had an intense and helpful time together. As 
 
 5 
 
the little meeting broke up one of the young 
 men said in the hearing of some of the others 
 that he had understood me to say that Jesus 
 Christ only could enable a man to overcome 
 all his temptations, but he wanted to bear testi- 
 mony that without the help of Christ he had 
 been able to obtain complete victory over his 
 temptations. I said to him that he was the 
 first man I. had found who could bear such 
 testimony, and that I hoped that he could 
 arrange to travel with me among the colleges, 
 because there would be a great advantage in 
 our being able to present to young men two 
 methods by which they could obtain victory 
 over temptation: I presenting to them Christ 
 as the sufficient Saviour, and he setting forth 
 the means by which he apart from Christ had 
 overcome temptation. After some further 
 discussion we separated. Late that night, in 
 the course of interviews which I was having 
 with different students who came to seek help, 
 the young man who had taken this position 
 called to see me alone. No sooner had I given 
 him a seat by the fireplace than he broke down 
 completely, confessing that he had added sin 
 to sin; going on to say that he not only had 
 failed to overcome his temptations, but that he 
 had also tried to deceive his fellow students 
 and me by giving us the impression that he 
 had overcome. Christ is the only name given ~ 
 under heaven among men whereby we must — 
 be saved. If this seems harsh and dogmatic, 
 it is dogmatic, let it be reiterated, in the scien- — 
 tific sense which takes account of all the facts 
 of experience. Moreover, this truth should 
 stimulate great hopefulness in the life of any ~ 
 discouraged man who has been worsted by his 
 temptations. Let him write across his strong-_ 
 6 ss 
 ~ 
 
est, fiercest, subtlest, most persistent tempta- 
 tion the words, ‘‘Jesus Christ is able”; and 
 let him know that these words are supported by 
 a vast and ever increasing body of the experi- 
 ences of tempted and triumphant men. I do 
 not say that he will not continue to have fierce 
 conflicts; I do not say that he will not need to 
 watch and to pray; but I do say that he will 
 have great victories, and that instead of aninter- 
 ‘ mittent experience he may come into a life 
 of constant triumph. ; 
 Jesus Christ has power to break the shack- 
 les of evil habit. Here and there is a student 
 who has yielded to his temptations so long 
 that the chain of an evil habit has been forged 
 upon him. The process may have gone on 
 with his knowledge or he may for a long time 
 have been in ignorance concerning it. It 
 may be a habit which he began to form in 
 boyhood, or it may have been acquired in 
 young manhood. It may be a habit in the 
 realm of the body or one in the realm of the 
 mind. At last he wakes up to find that heisa 
 slave. He does not need to be told this. That 
 which he would, he does not; but the evil that 
 he hates, that does he. Wherever a man would 
 ance cannot, that is servitude. ‘There is no 
 bondage like a sin-bound will unable to say a 
 true no to the world, the flesh and the devil. 
 One night at a university which I was visit- 
 ing, a law student came to see me in order to 
 learn how to break a certain evil habit. I 
 asked him when he first yielded to the tempta- 
 tion. He replied, ‘‘ Nearly three years ago.”’ 
 ‘‘How often,” said I, ‘‘did you yield that 
 year?” -He indicated that he had been over- 
 come by it but once during that first year he 
 was in college. ‘‘ How often did you yield the 
 
 7 
 
second year?’’ He said he had yielded three 
 times the second year and that he remembered 
 it by the fact that he had yielded once in each 
 of the three sessions. ‘‘ How has it been with 
 you this year?” I asked. He replied that it 
 had more often been once a week than a longer 
 interval. ‘This illustrates the working of habit. 
 It winds its toils more and more closely and 
 more and more rapidly each successive year. 
 May God pity that student who feels the fetters 
 of any evil habit sinking into his life. 
 
 The burning question of the slave of habit 
 is not, where can I find good maxims and 
 advice. The world is filled with good sermons 
 and exhortations and counsels. His question 
 is not, where can I find good examples. He 
 can think of the lives of a number of men like 
 whom he would be. He is not asking for some 
 new and high ideal. He already has ideals 
 which tantalize him. The great question with 
 him is: Where and how can I find a power 
 which will enable me to live up to the good 
 maxims, examples, and ideals which I already 
 possess? In this connection contrast what 
 Christ offers such a man with what other 
 religions hold out to him. Let me illustrate 
 by a man who cannot swim being cast into a 
 lake. What is the best word Confucius has for 
 this man who is sinking? ‘‘Profit by your 
 experience.’’ What is the most hopeful mes- 
 sage which Buddha has for him? ‘‘Struggle.” 
 What is the most encouraging teaching of 
 Hinduism for the sinking man? ‘You will 
 have another opportunity in the next incarna- 
 tion.” What does Mohammedsay? ‘‘ Whether 
 you sink or whether you survive, it is the will 
 of God.”” And what does Jesus Christ say? 
 ‘“Take my hand.” There is all the difference 
 
 8 
 
in the world between His answer and that of 
 other religions and of all other so-called 
 saviours. It is the difference between sinking 
 and being led out to solid rock. 
 
 The recoverableness of man at his worst is 
 the gift of Christ. He Himself announced 
 that He came to proclaim deliverance to the 
 captives. The student who takes this mighty 
 Saviour, Christ, as his constant Companion ; 
 who multiplies points of contact with Him by 
 cultivating right habits of personal Bible study 
 and secret prayer, by observing the practice 
 of reminding himself of the presence of Christ» 
 by availing himself of the great help of the 
 Holy Communion, by associating with those 
 who actually know Christ in experience, and 
 by seeking to get out of himself and into the 
 lives of others by helpful service, and who 
 thus gives Christ an adequate chance to bring 
 His power to bear; will be emancipated and 
 led in triumph day by day. He will discover 
 the large and wonderful content of the words, 
 ‘Tf the Son shall make you free, ye shall be 
 free indeed.” ‘ 
 
 Jesus Christ has power to take away from 
 one’s life the sense of burden or remorse 
 caused by sin. What student is there who 
 has not sinned; that is, who has not,yielded to 
 incitements from within or without to do 
 wrong. True, he may have kept himself free 
 from gross, outbreaking sins, but let him take 
 a full, honest look at his hidden life. Does he 
 not discover there the presence of pride, evil 
 temper, uncharitableness, selfishness, impurity 
 of thought or motive? Someone may say that 
 these are small sins. There is no such thing 
 as asmall sin. The smallest sin is a lapse, a 
 fall, a letting down of high standards, and the 
 
 9 
 
conscientious man cannot be satisfied with 
 such an experience. If such an unprejudiced, 
 fearless view of one’s inner life, by which 
 God judges a man, be not sufficient, let him 
 look at the example of Jesus Christ and His 
 requirements, and the sense of guilt or 
 remorse because of his own shortcomings and 
 sins will deepen. 
 
 This sense of remorse or burden because of 
 sin committed or tolerated in the life is a 
 reality. It is not for the man who merely 
 theorizes or philosophizes upon the subject to 
 say that there is no such thing as remorse for 
 sin. It is for the man who has sinned to 
 testify on that point. Wherever I have gone, 
 both.in Christian and non-Christian countries, 
 students in large numbers have come to me to 
 tell of the reality of this experience as a result 
 of their sins and to seek relief. Henry Drum- 
 mond used to tell us that as young men left 
 their homes to go upto the universities or cities 
 the honie voices said, ‘‘Keep your garments 
 unspotted from the world,” but that in many 
 cases some day or some night there came the 
 first spot. Later there came other spots, but 
 none stood out in deeper black or in more lurid 
 red than the stain caused by a man’s first sin. 
 
 No man can remove the blots and stains or 
 the sense of burden or remorse caused by his 
 sins. Everywhere men are trying to do this 
 impossible thing. In Mohammedan lands I 
 have witnessed them going through their pros- 
 trations and ablutions for this purpose. In 
 
 India and other lands, I have seen them going 
 
 on their pilgrimages and subjecting themselves 
 to various tortures that they might get released 
 from the sense of their sins. In Buddhist 
 countries I have seen them occupied with their 
 
 10 
 
many prayers from the same motive. In all 
 lands, Christian and non-Christian, men are 
 seeking by vain resolutions to loose themselves 
 from their sins. Up and down the world one 
 observes the same strugeglings and strivings. 
 It is the problem of Lady Macbeth over again, 
 ‘“‘Out, damned spot.” But a conscientious 
 and sympathetic study of the experiences of 
 all these men reveals that in none of these 
 ways do they obtain release from their sins. 
 No, Jesus Christ and He only has power on 
 earth to forgive sins and to lift from conscience 
 and-heart the incubus due to sin. By His 
 achievement on the cross, men are made clean 
 and pure again. As has been pointed out by 
 some one, this cutting away of a man’s past 
 life was the greatest miracle which Christ 
 came to perform. 
 
 Nothing is more certain than the sense of 
 release from remorse which comes from the 
 discovery and assurance of remission of sins 
 by Jesus Christ. It is a great and wonderful 
 thing. It changes darkness into light, despair 
 and gloom into peace and hope. I knew a 
 student who committed a terrible sin some 
 three or four miles from his home. He went 
 away to college. The college was located 
 twenty-five miles from his home by the direct 
 railway route which passed in sight of the 
 place where he had experienced his awful fall. 
 There was a roundabout route from his home 
 to the college, necessitating a journey of nearly 
 
 one hundred miles. This student told me that 
 he usually went by the longer route, although 
 it cost him more time and money, in order to 
 avoid the severe lashing and torture of con- 
 science which was vividly experienced when 
 passing by the place associated with his sin. 
 
 ‘ il 
 
One day he met Jesus Christ as the Saviour 
 from the guilt of sin. Life at once became 
 new. He found it possible to go with peace of 
 heart by the short route between his home and 
 college. He also was given the disposition 
 and courage to do all that man could do to 
 make atonement for his sin. If, as a man 
 reads these words, some forgotten, unconfessed 
 sin starts up in memory. let him deal with it 
 in the only thorough and effective way, by 
 claiming for himself in the most practical and 
 definite manner Christ as his only sufficient 
 Saviour from that sin as well as from all sins. 
 
 Jesus Christ has power to lead men out 
 of the mazes of doubt. Let us come to Him 
 with our religious perplexities and problems. 
 But some one objects. If I were free from my 
 doubts I would come to Christ. Is not this 
 begging the question? If you wait until you 
 are free from your doubts before you come to 
 Christ you will never come because you miss 
 one of the greatest objects of, Christ’s mission 
 ta men. He came not only to emancipate men 
 from the power of.sin and evil habit and to 
 break the force of temptation, but also to dis- 
 solve doubt concerning essential spiritual 
 truth. As Phillips Brooks has pointed out, 
 Christ is not satisfied simply to win man's 
 affection by His kindness, nor to govern man’s 
 will by His authority, but He also wishes to 
 persuade man’s mind with truth. 
 
 At one of the Scandinavian universities I 
 met a professor who had been brought up 
 somewhat strictly and had had religious 
 truth dogmatically pressed upon him as a 
 boy. This prejudiced him deeply. When he 
 went away later to attend the German univer- 
 sities he broke away from his early beliefs and 
 
 12 
 
drifted out on the wide sea of agnosticism. 
 He tried in different ways to find his bearings 
 but failed. He said to me, ‘‘ At last I decided 
 to look to Christ again. In seeking to find 
 what light His life and teachings might throw 
 upon the religious problems which perplexed 
 me, I found my way into satisfying truth.” 
 During the years I have spent among students 
 in hundreds of universities and colleges, I have 
 found as a matter of fact that only as students 
 come to Christ with their doubts do they obtain 
 real relief and discover the paths which lead 
 them out of the mazes of unbelief. I would 
 therefore urge the doubting student on scien- 
 tific and practical grounds, regardless of what 
 his present view of Christ may be, to begin to 
 study and obey Christ afresh and to continue 
 so to do if he would obtain relief from his 
 doubts. The reason for this, let it be reiter- 
 ated, is that this is the method by which men 
 have most quickly been lighted out of the dark 
 The actual facts of the experiences of men 
 corroborate the claim of Christ that He is the 
 Way as well as the Truth and the Life. 
 Remember His significant promise, ‘‘ He that 
 cometh after me shall not walk in darkness, 
 but shall have the light of life.” Observe in 
 the first place that experience shows that it 
 is by coming after Christ and after none other 
 that the great result here promised is obtained. 
 And observe also what is equally important, 
 that it is he that cometh who finds himself 
 ushered out into ever and ever greater light; not 
 he that stands and prejudges the matter; not he 
 that maintains that it transcends his experience 
 and therefore cannot be; but he that sincerely, 
 earnestly, and thoroughly seeks to follow the 
 example and requirements of Christ discovers 
 
 13 
 
that in the process of so doing he receives new 
 and satisfying confirmatory evidence of what 
 Christ is and does and reveals. 
 
 Jesus Christ has power to make the most 
 possible out of the life of the student. The 
 great changes for better throughout the world 
 during well-nigh two thousand years are trace- 
 able to Christ. The three short years of His 
 active ministry, as Lecky has said, have ‘‘ done 
 more to regenerate and to soften mankind than 
 all the disquisitions of philosophers and all the 
 exhortations of moralists.” Christ is the chief 
 influence in the greatest nations, and is most 
 honored where the people are most free and 
 most intelligent: He has shown His ability to 
 take even the lapsed and basest individuals 
 and peoples and re-make them, and raise 
 up from among them men of saintliness and 
 might. He is able likewise to enrich the lives 
 of the best of men. 
 
 There is nothing good which the student 
 wants for his ideal which is not best found in 
 and through Jesus Christ. Christ imparts a 
 sense of reverence for the body as a temple of 
 the living God. He stimulates and feeds the 
 mind by the greatness of His conceptions and 
 by the germinating power of His teachings. 
 He enriches the emotional nature, creating and 
 and developing finer feelings and _ sensi- 
 bilities. He broadens and quickens within 
 one sympathy for men. He generates the 
 highest type of patriotism, that which desires 
 to see one’s country a power for righteousness. 
 Christ is greatest in the greatest realm, that of 
 morals and religion. He makes the world a 
 wondrous place, full of God. He admits us 
 into the best of friendships and enlists us in 
 the noblest and most unselfish forms of 
 
 14 
 
service. In companionship with Him we have 
 the deepest and richest experiences of life. By 
 the loftiness of His own character and the 
 magnificent sweep of His plans He lifts us 
 from low levels and emancipates us from the 
 narrow and the selfish. By showing what God 
 is and what man may become He only reveals 
 the full possibilities of life. By furnishing in 
 Himself not only the perfect Pattern, but also 
 the perfect Saviour and the perfect Power, He 
 only can complete one’s life. Again, one must 
 
 . admit that He is the Way, the Truth, and the 
 
 Life. Whatever else the ambitious student, 
 who wishes to make the most out of his life, 
 misses, let him not miss availing himself of 
 the unsearchable riches of Jesus Christ. 
 
 Jesus Christ has the power to inspire men 
 to heroic and unselfish service. He is not 
 satisfied simply with the transformation of 
 the individual. He wishes to make the most 
 possible out of society. His program em- 
 braces every man, every nation, every race, in 
 the whole range of their being, in all their 
 relationships, for the present and for the 
 future. Some day His principles and His 
 Spirit will have right of way among men, and 
 
 ‘His kingdom will become co-extensive with 
 
 the inhabited earth. When Christ came 
 among men he found them as a rule doing 
 nothing with their religion save attending to 
 its observances. He summoned them to serve 
 their fellow men. He Himself set the exam- 
 ple. The best epitome of His life is given in 
 the sentence, ‘‘He went about doing good.” 
 
 Professor James has emphasized that ‘‘what 
 we need to discover in the social realm is the 
 moral equivalent of war; something heroic, 
 that will speak to men as universally as war 
 
 15 
 
does, and yet will be as compatible with their 
 spiritual selves as war has proved itself to be 
 incompatible.” Jesus Christ has power to meet 
 this need. He, as none other, moves men to 
 heroic deeds. He inspires them with the 
 most unselfish enthusiasm. He fires them 
 with the passion of helpfulness. He creates 
 a love which far transcends in force and qual- 
 ity and scope the love of the patriot. He 
 nerves men to endure any opposition, suffer- 
 ing, or sacrifice. He impels men to noble and 
 mighty achievements. Was it not Christ who 
 prepared the little band which went forth to 
 conquer the Roman Empire? Was it not 
 Christ who used Clarkson to quicken the con- 
 science of a whole nation to abolish the slave 
 trade? Was it not Christ who energized 
 Howard and enabled him single-handed to 
 bring about in different lands reforms for the 
 amelioration of the condition of prisoners? 
 Christ sent Ruskin, Toynbee and Booth into the 
 submerged districts to work for their redemp- 
 tion. He thrust forth men of vision to found 
 Christian colleges in the near and in the extreme 
 Orient where Christian leaders could be trained 
 for the multitudinous inhabitants of Asia. He 
 commissioned choice spirits from all our uni- 
 versities and colleges to go forth and proclaim 
 good tidings and publish peace by the lakes of 
 Africa, on the plains of India, and along the 
 rivers of China. He inspired the students of 
 both Orient and Occident, of Northern and 
 Southern Hemispheres, to join forces in the 
 sublime enterprise of world-wide evangel- 
 ization. ‘The student who desires to leave the 
 deepest mark for good upon his generation 
 should relate himself to this great Source of 
 divine life and energy. 
 
 16 
 
Christ indeed is the strength of the stu- 
 dent’s life. In Him resides all power. His 
 power has not been diminished. It is inex- 
 haustable; it is accessible; it is available. 
 Each student needs the power of Christ; each 
 student needs the Christ of power. If weneed 
 Christ and ‘if he has the power we need and 
 has shown himself trustworthy, should we not 
 closein upon him? Inthe light of the evidence, 
 can we question the reality of His trust- 
 worthiness and power? What would you have 
 Christ do which he has not already done to 
 demonstrate his absolute reliability and omnip- 
 otent might? Is it not right, therefore, that we 
 give him opportunity to release His energies 
 in our lives? Is any other attitudefair? Let 
 us beware of what Bishop Westcott calls the 
 ‘hypocrisy of skepticism.” There are two 
 kinds of hypocrisy, and one is as objectionable 
 as the other. ‘There is the hypocrisy of Chris- 
 
 -tians who may profess what they do not 
 possess. There is also the hypocrisy of those 
 who do not call themselves Christians, but who 
 do not give themselves with resolution and 
 honesty of heart to complying with the condi- 
 tions laid down by Christ without compliance 
 with which it is impossible for them to know 
 Him or to experience His power. 
 
 The student who has not definitely yielded 
 his life to the sway of Christ as his divine 
 Saviour and Lord is standing at the fork in 
 the roads as he reads these words. He has 
 the ability to choose which of the two roads he 
 will take, and he knows that he has this ability. 
 He can say, I will continue to go my own way 
 although I must admit that it has not been satis- 
 factory, for in following it I have not had the 
 help of a power greater than my own and have 
 
 17 
 
therefore fallen far short of what I might have 
 attained. Or, he can say, I now resolve to go 
 Christ’s way, the following of which has never 
 led meninto the dark, but, which on the author- 
 ity of Christ and all those who have sincerely 
 complied with His conditions, leads into ever 
 stronger light, ever greater power and ever 
 deeper satisfaction. 
 
 “Our wills are ours, we know not how 
 Our wills are ours to make them Thine.”’ 
 
 18 
 

 
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