THE Jy di ae : 
 INTER-COLLEGIATE 
 YOUNG MEN’S ns 
 CHRISTIAN ASSOCIATION 
 
 OF INDIA 
 
 AND CEYLON. 
 
 MADRAS : 
 INDIAN NATIONAL COUNCIL OF YOUNG MEN’S 
 CHRISTIAN ASSOCIATIONS. 
 
 1897. 
 
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The Fnter=Collegiate Voung 
 Mews Christian Assoctation of 
 gndia and Ceylon. 
 
 Indian Representatives on the General Commnittee 
 of the World’s Student Christian Federation. 
 
 Hon. K. C. Banurji, m.a.. B.t. 
 S. Satthianadhan, M.a.,-L.L.M. 
 
 College Committee. 
 
 Wrank Anderson, B.A. Rey. J. H. Maclean,m.A.,B.D, 
 Hon.K.C. Banurji, M.a., B.L. D. McConaughy, ma. 
 S. Satthianadhan, M.A., L.L.W. 
 
 College Secretary. 
 J. Campbell White, M.a., S6 College Street, Calcutta. 
 
 Associate College Secretary. 
 - George S. Eddy, ru.3., V.47.C.A4., Madras. 
 
 Student Volunteer Movement 
 of Fndia and Ceylon. 
 
 Executive Committee. 
 
 J, Campbell White, M.a., Chairman. 
 Frank Anderson, B.A., General Secretary. 
 Rev. fohn Forman, M.A., Aecording Secretary. 
 
 Travelling Secretary. 
 George S. Eddy, px.r. 
 
 Treasurer. 
 Max Wood Moorhead; 1.4. 
 
Sectional Committees.”* 
 
 Bengal. 
 Hon.K.C.Banurji, m.A., 8.L. Crayden Edmunds, 8.A. 
 J N. Farquhar, M.a. J. Campbell White, m.a. 
 
 Rev. J. Morrison, M.A., B.D. 
 
 Bombay. 
 Rev. N. MacNicol, m.a. Max Wood Moorhead, M.a. 
 Frank Anderson, B.A. Rev. W. G. Peel. 
 
 Rev. E. S. Hume, m.a. 
 
 Madras. 
 D. McConaughy, M.A. Rev. J.H. Maclean,m. A.,8.D. 
 Rev. J. S. Peter, B.a. Rev. J. P. Larsen. 
 
 Rey. G. Pittendrigh, m.a. 
 
 North-West Provinces. 
 
 Rev. C. A. R. Janvier, M.A. Rev. John Forman, m.a. 
 
 Rev. J. P. Haythornthwaite, Rev. W. A. Mansell, u.a. 
 M.A. 
 
 K. N. Borooah. 
 
 Punjab. 
 
 Rey. T. G. Bailey, B.a. Rev, A. H. Ewing, m.a. 
 Rev. H. D. Griswold, m.a. Rev. E. A. Causton. 
 Rev. J. W. Ballantine. 
 
 Ceylon. 
 
 L. Hieb, B.4., is the Chairman of the Ceylon Com- 
 
 mittee. The names of the other members will be announced 
 later. 
 
 * Nore.—The two in the left column in each of the 
 Sectional Committees were appointed by the Inter-Collegiate 
 Young Men’s Christian Association; the two in the right 
 column by the Student Volunteer Movement; while the 
 fifth was chosen in some cases by the other four members, 
 and in some cases by a Missionary Conference, 
 
The Fnter-Collegiate Woung 
 Men’s Christian Hssociation 
 Of Fndia and Ceylon. 
 
 By J. CAMPBELL WHITE. 
 
 es 
 
 I. The World’s Student Christian 
 Federation. 
 
 ‘“The most signal fact of recent years in the 
 Christian college world is the formation of the 
 World’s Student Christian Federation.” This 
 Federation was formed in 1895, at the Scandina- 
 vian Students’ Conference, representatives being 
 present from each of the five Christian Student 
 Movements then in existence: w2z., 1. The 
 American Intercollegiate Young Men’s Christian 
 Association, 2. The British College Christian 
 Union, 3. The German University Christ- 
 ian Alliance, 4. The Young Men’s Christian 
 Association Movement in Mission Lands, 5. The 
 Scandinavian University Christian Movement. 
 
 Since then five other National Student Move- 
 ments have been affiliated with the Federation, 
 viz., 6. The Intercollegiate Young Men’s 
 Christian Association of India and Ceylon, 7. The 
 South Africa Student Christian Association, 8. 
 The Australasian Student Christian Union, 9. 
 The College Young Men’s Christian Association 
 of China, 10. The Student Young Men’s 
 Christian Association of Japan. 
 
 Five of the ten different Movements composing 
 the Federation are made up entirely of organiza- 
 tions bearing the name of the College Young 
 Men’s Christian Association. These five Move- 
 ments include at least six-sevenths of all the 
 individual organizations represented, and eight- 
 ninths of all the members. ; 
 
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 Il. Origin of the Movement in India 
 and Ceylon. 
 
 Individual College Associations have existed in 
 India and Ceylon for more than ten years. 
 Since the organization of the Indian National 
 Council of Young Men’s Christian Associations 
 in February, 1891, there has been a College 
 Committee for the promotion of organized 
 Christian work among Colleges and Schools. 
 Nearly all of the Secretaries sent out to India 
 from England and America have been leaders in 
 Christian work among students at home, and 
 bring the results of their experience to bear upon 
 Indian student problems. 
 
 A great impetus was given to the work among 
 students in India and Ceylon, by the visit of 
 Mr. John R. Mott in 1895-6. In addition to 
 visiting a number of the more important colleges, 
 he was chiefly instrumental in conducting a series 
 of seven Student Conferences, of which two 
 were held in Ceylon and five in India. These 
 Conferences were widely attended by leading 
 Christian students, as well as by Missionaries and 
 other workers, and much permanent interest was 
 aroused. At the last of these Conferences, held 
 at Madras in March, 1896, the group of twenty- 
 two College Associations in India and Ceylon 
 was recognized and affiliated by the World’s 
 Student Christian Federation as ‘‘ The Inter- 
 Collegiate Young Men’s Christian Association of 
 India and Ceylon.” It was at this Conference 
 also that ‘‘ The Student Volunteer Movement of 
 India and Ceylon’? was formed, and related 
 organically to the Inter-Collegiate Movement. 
 
 1II. The Objects of the Movement, 
 
 Fhe Objects of the National Movement are ; 
 
 1. To establish and develop College Associa- 
 tions in the Colleges and Schools of India and 
 Ceylon. 
 
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 2. To unite, in sympathy, prayer and efiort, 
 the College Associations of India and Ceylon. 
 
 3. To afford each Association the help which 
 comes from organic connection with — similar 
 Associations. 
 
 4. To bring each Association into organic 
 connection with the World’s Student Christian 
 Federation. 
 
 The Objects of each individual Association 
 should be ;— 
 
 1. To spread Christian knowledge among 
 students, and to Jead students to become disciples 
 of Jesus Christ. 
 
 2. To deepen the spiritual life of students. 
 
 3. To enlist students in the work of extending 
 the kingdom of Christ throughout the whole 
 world. The Student Volunteer Movement is to 
 be promoted, as the Missionary Department of 
 the Association. 
 
 IV. The Adaptation of the Movement. 
 
 The College Association has proved itself 
 adapted to every kind of institution of higher 
 learning, whether university, college, normal or 
 professional school, or high-school. It works har- 
 moniously in more than forty different denomina- 
 tions. While perfectly clear and definite in its 
 objects, it is yet so flexible in its organization and 
 methods that the largest liberty is allowed in 
 meeting all peculiar local conditions. 
 
 It is believed that any merely local student 
 Christian Organization, whatever its name may 
 be, will be greatly benefited by becoming affili- 
 ated with this National Student Movement and 
 through it, coming into organic connection with 
 the world-wide student brotherhood now em- 
 braced in the World’s Student Christian Federa- 
 tion. It may be natural for organizations of long 
 standing to hesitate to change their names in 
 order to become affiliated with this General 
 Movement, but it is certain that there are very 
 
ye 
 
 great advantages in having a common name. 
 The old name may be retained if thought best, 
 as) 2 isub-title, for examples she AY MECC, A: 
 of: College, Formerly the College Prayer 
 Union” The only two conditions necessary 
 to afthliation with the National Movement are 
 (1) The adoption of the name, Young Men’s 
 Christian Association, and (2) The confining of 
 the control of the Association to the active mem- 
 bers, 7.e., to the Christian members. In the 
 case of the Reformed Syrian Church in South 
 India, the spirit of the Constitution will be fol- 
 lowed rather than the letter, with reference to 
 all active members being actual communicants. 
 
 A word should be said about the relation of 
 College Associations to the city Y.M.C.A., 
 especially in the larger places. What the rela- 
 tionship shall be is entirely optional with the 
 College Association itself A College Association 
 may be entirely separate from the city organiza- 
 tion if it so desires,—electing its own officers and 
 manging all its own affairs. Or it may be affili- 
 ated to the Central Association as one of the 
 Departments, with a more or less close relation- 
 ship, as may be decided in each case As there 
 are many advantages likely to come to a College 
 Association from a strong Central Organization, 
 it will be wise to consult freely about all questions 
 with those in charge of the general organization. 
 
 Actual experience has proved that the double 
 basis of membership has great advantages. 
 While limiting the voting, holding office, and _ all 
 management of affairs to the Christian members, 
 it yet admits others of good moral character to 
 the fellowship and privileges of the Association, 
 and so makes it much easier to lead them into 
 active membership. <A large proportion of the 
 conversions in the Young Men’s Christian Asso- 
 clations the world over, are from among the Asso- 
 clate members. 
 
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 V. The Supervision of the Movement. 
 
 The College Committee of the Indian National 
 Council of Young Men’s Christian Associations 
 and its Secretaries, have general supervision of 
 the work. There are at present two College 
 Secretaries, who visit colleges, conduct correspond- 
 ence, prepare and circulate literature, and assist 
 in arranging and conducting Student Conferences. 
 There are also Sectional Committees, appointed 
 conjointly by the Inter-Collegiate Movement and 
 the Student Volunteer Movement, which co- 
 operate heartily in developing the work in their 
 own Provinces. 
 
 VI. The Individual College Association. 
 
 The National Work exists for the sake of the 
 local work. All experience goes to prove that 
 the local work is greatly broadened and stimulated 
 by contact with other Associations through the 
 general work. This will be more true than ever, 
 now that the World’s Student Christian Federation 
 has united the Christian students of the world into 
 one great fraternity. 
 
 1. The Constitution. 
 
 A model Constitution for Christian Associations 
 in Colleges and Schools has recently been revised 
 and published. It may be obtained from any of 
 the Secretaries of the National Council. Though 
 only two ofits articles need to be adopted by every 
 Association in order to be affiliated with the 
 Inter-collegiate Movement, yet it will be found 
 best as a rule to adopt it practically as a whole, 
 as it combines the best features of the most 
 successful organizations among students It pro- 
 vides for the election annually, of a President, 
 Vice-President, Secretary and Treasurer. It is 
 believed that, generally speaking, it will be best 
 to elect students or Indian Professors to fill these 
 offices. Provision is made in the Constitution 
 for the election of an Honorary President, who 
 
Lae Pax 
 
 would be a Missionary, as a rule, and who would 
 assist the Association in all possible ways, while 
 leaving the younger men to have the benefit of the 
 actual management of affairs. The most important 
 Committees are these: Religious Meetings, Bible 
 Study, Missionary, and Membership. Some 
 Associations may also find it desirable to have 
 one or more of the following Committees : 
 Distribution of Literature, Street-Preaching, 
 Social, Reading Room, Music, Athletic, ete. 
 
 It may be that some doubt the expediency of 
 the Committee system. It is simply an applica- 
 tion of the principle of the division of labor. It 
 results in many more people taking part in the | 
 work, and in all the work being better done. 
 The Association is a Training School for Christian 
 workers. Training comes largely by experience, 
 together with the sympathetic counsels of those 
 near enough to us to understand us and our 
 circumstances. If the work is left to the officers, 
 or to any two or three persons, it is found to be 
 far less effective than if all take their share of 
 responsibility, whether as members of Committees 
 or simply acf7ve members of the Association. The 
 best method of distributing responsibility is by the 
 Committee System. It will be found that in this 
 way many workers will be developed and will be 
 very much better fitted for Christian service in 
 any field they may enter after leaving college. 
 The great success of the Christian Endeavor 
 Movement, as Well as of the Young Men’s 
 Christian Association, has been largely through 
 enlisting a large number of workers by giving 
 
 each one some definite thing to do = The number 
 of Committees may be small at first, but gradu- 
 ally increased as suitable workers can be secured. 
 2. The Home of the Association. 
 ivery Association should have a regular place 
 of meeting, the place, size, and equipment of 
 which should be adapted to the college or school 
 itself, and also to the work of the Association. 
 
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 This will often be a room in the college building, 
 which the authorities agree to being used for this 
 purpose. 
 
 3. The Meetings. 
 
 One regular devotional meeting should be held 
 each week, at a fixed time and place, and a 
 persistent effort should be made to have every 
 Christian student present, and taking active part 
 in every meeting. In some cases it may be found 
 best to have a written agreement to this effect, 
 similar to the Christian Endeavor pledge. <A 
 book of suitable topics for these meetings may be 
 secured from the Indian National Council. It is 
 - a great mistake to make these meetings formal and 
 rigid. They should be ‘‘brief, bright. and 
 brotherly.” While the leader should have a 
 plan for the conduct of the meeting, he should 
 be ready to alter it at any time during the 
 meeting, under the direction of the Spirit. The 
 Religious Meetings Committee should select the 
 leaders for the meetings, who should be as a _ rule 
 from among the students themselves. They 
 should also make all other arrangements for the 
 meetings, taking special pains to indute all 
 Christian students to attend and take some 
 active part. 
 
 One of these regular devotional meetings each 
 month should be made a Missionary Meeting. 
 If there is a Missionary Committee, separate 
 from the Committee on Religious Meetings, it 
 should have charge of this meeting, arranging 
 for the leader, subject, speakers, music, etc. As 
 a rule it will be best to have two or three short 
 papers, caretuily prepared, at the Missionary 
 Meetings. Such topics as the following would 
 be suitable for these papers: 1. Lessons from 
 the Life of Livingstone, 2. of Carey, 3: of 
 Duty 4asvor ojudson, 5. of. Morison. 60 cor 
 Mackay. (The Christian Literature Society, Mad- 
 ras, publishes quite a list of missionary biogra- 
 phies, so cheap that any Association can afford a 
 
[5,00 Ma 
 
 supply of them). 7. Christ, the Master-Mission- 
 ary. 8. The Missionary Spirit of Paul. 9. The 
 Holy Spirit in Mission Work. 10. Prayer and 
 Missions. (Get pamphlet on this subject from 
 Frank Anderson, Y.MsC.A., Bombay, for one 
 anna, post free). 11. The Bible and Missions. 12. 
 Every Christian’s Responsibility for Obeying the 
 Great Commission. 13. Opportunities, during Col- 
 lege Days, for, Active Christian Work. 14. The 
 Student Volunteer Movement, (a) Its History (b) 
 Its Watch-Cry. 15. Kewards of Missionary 
 Service. 16. Conditions of Success in Missions. 
 17. The Effects of Tdolatry:, i3- The Reflex 
 Influence of Missions. 19. The Success of 
 Missions. 20. The World’s Greatest Need. 21. 
 The Church’s Greatest Need. 22. My Greatest 
 Need. 
 
 Special care should be taken that prayer has a 
 prominent place in these meetings. If definite 
 objects of prayer can be mentioned, it will prove 
 helpful. 
 
 4. Bible Study. 
 
 The Bible Study Department has frequently 
 been called the most important department of the 
 College Association work. If it is neglected, all 
 departments must suffer. If it is strong, it will 
 have a great effect on all other lines of work. The 
 Bible Study Committee should strive to eulist 
 every Christian Student in the daily systematic 
 study of the Bible. Many non-Christian students 
 may also be led to do this if stimulated to it, and 
 directed in it. An admirable course of daily 
 Bible Readings has been adopted by the Indian 
 National Council, as well as by most of the 
 Associations throughout the world. It may be ob- 
 tained for one-half anna from David McConaughy, 
 Y.M.C.A., Madras. It provides for reading the 
 entire New Testament every year, and the Old 
 Testament every two years. Every one should 
 have some system of daily reading, and this is . 
 one of the best systems in use. 
 
i ich 
 
 All Christian Students should be urged to 
 observe the ‘* Morning Watch.” Many hundreds 
 of people in India are doing so to their great 
 benefit spiritually. There are many real 
 advantages in having the very first half hour of 
 the day set apart for meeting God, in Bible 
 study and~private prayer. The passages in the 
 Y.M.C.A. Bible Reading Calendar may well be 
 made the basis of this daily feeding upon the 
 Word. 
 
 In addition to this, classes should be organized 
 in which groups of men may pursue their study 
 together, meeting for one hour at some regular 
 time each week. The course should be clearly 
 outlined in advance, extending over one college 
 session. The leader may be either one of the 
 students, or someone else who has special inter- 
 est in this line of work. All of the members 
 should contribute to the interest and profit of the 
 study by very careful preparation. Courses of 
 study may be secured from the National Council, 
 or suggested by some Christian Professor or Mis- 
 sionary. 
 
 5. The Missionary Work of the 
 Association. 
 
 The College Association is primarily respons- 
 ible for its specific field, the college or school 
 itself. It is first of all for the development of the 
 Christian life of the students themselves, and _ the 
 leading to Christ of those who are not yet Christ- 
 ians, that the Association exists. To neglect this 
 work for any other, however important, is a great 
 mistake. It will doubtless be found easier to go 
 away from your own immediate surroundings, 
 and do Christian work among strangers, than to 
 deal personally with those with whom you mingle 
 freely day by day, but let not this lead you to 
 neglect reaching for Christ your fellow-students, 
 who are to exert so great an influence, either for 
 good or evil, on the future of India, 
 
Like 
 
 The methods most to be employed in reaching 
 them are, 1. Prayerful Personai Dealing, 2. 
 Evangelistic Meetings, 3. Distribution of Liter- 
 ature, 4. Bible Classes. All of these methods 
 may be employed successfully even thou-h the 
 number of Christians is very small. If the 
 students in any institution are not themselves 
 able to conduct evangelistic meetings, they may 
 at least arrange for stich meetings occasionally, 
 when outside “speakers may be secured. All the 
 other lines of work may be pursued if there is 
 even one Christian in the institution, but where 
 there are more than one, they should cooperate 
 both in prayer and in effort ; and co operation is 
 only another name for organization. It was said of 
 the enemies of the sinful Israelites that ‘‘one shall 
 chase athousand, two shall put (not two thousand 
 but) ten thousand to flight.” And the advantage 
 of agreement in prayer is made very emphatic by 
 the promise ‘‘ If two of you shall agree as touching 
 anything that they shall ask, it shall be done.” 
 The history of all the Student Christian Move- 
 ments in the world proves most emphatically, 
 that infinitely more is accomplished in institutions 
 where Christian Students all work together, along 
 definite lines, for definite results, than where no 
 organized work exists. Organization, where pro- 
 perly managed, has invariably resulted in more 
 Bible Study, more personal work, more men 
 taking active interest in Christian work, more 
 prayer, more spirituality, more conversions. 
 Is there not then abundant justification for a 
 Christian Association in every college and school 
 in India and Ceylon, w here there are as many as 
 two Christians ? 
 
 Let not the emphasis upon the work to be done 
 in the college or school itself, lead anyone to put 
 less emphasis upon reaching with the gospel as 
 many as possible of those in the surrounding 
 community. Every opportunity should be eagerly 
 seized for spreading the good news as widely as 
 
Pipers 1 ee 
 
 possible. Some colleges in addition to what their 
 own students can do, may be able to support a 
 representative who will give his whole time to 
 evangelistic work. Sunday-school work, Street- 
 preaching, Tract-distribution, Hospital-visitation, 
 etc., furnish abundant opportunity for sowing the 
 seed of a rich spiritual harvest. 
 
 6. How to Organize an Association. 
 
 The method of organization is very simple 
 indeed. Let those come together who are 
 interested in the spiritual welfare of the students, 
 and cecide by vote that an Association be 
 organized. Then read the Model Constitution 
 for Colleges and Schools, issued by the Indian 
 National Council, and if possible adopt it as it 
 stands. If any alteration seems necessary, decide 
 by vote to make it. After the Constitution has 
 been adopted, elect the officers, and fix the time 
 for the regular weekly meeting. The Committees 
 may be appointed later, after the officers have 
 had time for carefully considering the matter. In 
 order to be affiliated with the Inter-Collegiate 
 Movement, the officers should send to the 
 Secretary of the Indian National Council at 
 Madras, an attested copy of its resolution ratifying 
 Article 1, and Article 3, Section 1, of the Model 
 Constitution. 
 
 7. The Perils of the Association. 
 
 We quote the following admirable summary 
 from Mr. Mott’s pamphlet on the College 
 Association. 
 
 An Association to be fore-armed must be fore- 
 warned. The perils mentioned are those which 
 have proved most disastrous. 
 
 1, Isolation. The Associations which have 
 been separated from similar organizations in other 
 colleges have become narrow in policy, inefficient 
 in work, and comparatively fruitless. This is true 
 
igre? Oe 
 
 whether in the case of the individual Association, 
 or those of a section. 
 
 2. Pride. There are Associations which at 
 one time stood in the front rank, but which are 
 now in the seventh or eighth, simply because they 
 became proud of their achievements Let that 
 Association which thinketh it standeth take heed 
 lest it fall. 
 
 3. Dependence upon machinery. Some of 
 the most elaborately organized Assoctations have 
 been most inefficient, simply because the leaders 
 have failed to recognize that the power is of God. 
 
 4. Failure to recognize and to seize points of 
 strategic importance. For example—failure to 
 carry on a well conducted campaign in the 
 interests of new students; failure to rally men 
 into Bible classes during the first two or three 
 weeks of the college year ; failure to conduct a 
 vigorous financial canvass at a time when students 
 have the money ; failure to insure proper leader- 
 ship of the Association forces by neglecting to 
 send a strong delegation to the Student Confer- 
 ences ; failure to plan to make the most out of 
 a visit of a travelling secretary. 
 
 5. Divisions, factions, or jealousies among the 
 workers. It is impossible for an Association to 
 overcome the obstacles and opposition from with- 
 out, if its own force is broken into warring camps. 
 How miserably petty and contemptible such 
 discord appears when compared with the para- 
 mount interests of the Kingdom and with the 
 clory of God. Where the Spirit of the Lord is, 
 there is unity. 
 
 6. Inconsistent lives of officers and members. 
 An Association may as well disband if it expects 
 to have any real influence with unconverted men 
 while its members indulge in known sins or 
 questionable practices. God never honors an 
 Association that trails the banner of Jesus Christ 
 in the dust. 
 
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 7. Compromising or apologizing for the vital 
 principles on which the Association is based. 
 Jesus Christ, as the only Saviour, Keeper and 
 Lord, is the Rock on which the whole Association 
 structure must rest. The Association which fails 
 to recognize this in actual belief and practice is 
 building on the sand. Its work will not endure. 
 Nothing has been taught more eloquently and 
 impressively by the experience of the Associations. 
 
 83. How to Makea Success of the 
 Work. 
 
 Believe in God. Be assured that God wishes 
 to work, and that He wishes to work /hromgh 
 you. Give yourself wholly to Him, and throw 
 yourself with earnestness and intensity into His 
 service. Fear no man. Never expect failure. 
 Look upon yourself as in the positicn of the 
 greatest opportunity you may ever have for serving 
 God in saving men. Be ambitious to do the will 
 of God. Let no sense of your unfitness keep you 
 from doing your best. Feed daily upon God’s 
 Word. Spend time enough in secret prayer tc 
 live a life of victory over sin. ‘‘ Be filled with 
 the Spirit,” and keep filled by obeying Him 
 ** Expect great things from God. Attempt great 
 things for God.” ‘* For God is able to make al. 
 grace abound toward yow, that yor, always 
 having all sufficiency in all things, may abounc 
 unto every good work.” 
 
 METHODIST PRESS, CALCUTTA, 
 
PUBLICATIONS 
 
 Of the Indian National Council of Young 
 Men’s Christian Associations. 
 
 QaE~ All orders should be sent to the GENERAL 
 SECRETARY, idan National Councz?, 
 Young Men’s Christian Association, Vepery, 
 Madras. Terms: Cash tn advance. 
 
 1. Proceedings of the First National 
 Convention, Madras, 1891 2) ATS. 
 2. Constitution for Young Men’s 
 Christian Asssociations in College 
 and Schools (Revised, 1897) ... $ Anna. 
 3. Proceedings of the Second National 
 Convention, Bombay, 1892 2 Annas. 
 4. Constitntion for Young Men’s 
 Christian Associations in India... } Anna. 
 5. Topics for Young, Men’s Mee tings 
 and Bible Classes, 1893 rt Anna. 
 6. Tamil Constitution ... —-$ Anna. 
 Mahratha do. . $ Anna. 
 7. Book of Letters of Introduction § Annas. 
 8. Topics for Young Men’s Meetings 
 and Bible Classes, 1804 .. EF Anna. 
 g. The Corresponding Member and 
 the Auxiliary . } Anna. 
 10. Topics for Young Men’s Meetings, 
 Bible Classes and Open Air 
 Meetings, 1895... 1 Anna. 
 11. Proceedings of the Third National 
 Convention, Madras, 1894 (Price 
 reduced to) , “ian 2aevela se 
 12. Topic Book, 1897 __... any Anna, 
 13. Proceedings of Fourth National 
 Convention, Calcutta, 1897... 4 Annas. 
 14. Bible Reading and Prayer Calendar, 3 Anna. 
 15. Bible Reading and Prayer Calendar, 
 Tamil Edition 3 Anna. 
 16. The Inter-Collegiate Young Men’s 
 Christian Association of India 
 and Ceylon I Anna.