O R A '1‘ IO N MUNICIPAL AUTHORITIES OF THE CITY OF BOSTON, CELEBRATION I%e1n2ntg-Ixinth glnxrilnzrsmrg nf gitmerimm Qmrsgeuhenre, JUILY 4, 1355. I BY REV. A. A. MINER. I %BOS%TONE: A I MOORE JEOROSBY, om: PRINTERS, 1 WAEEEE STREET. % I ‘ 1855. CITY OF BOSTON. In Common Oozmoil, July 5, 1855. Ordered, That the thanks of the City Council be presented to the Rev. ALoNzo A. MINER for his very able and patriotic Oration, delivered on the Fourth of July instant, and that a copy thereof be requested for publication. Sent up for concurrence. JOSEPH STORY, President. In Board of Aldermen, July 9, 1855. Concurred. C e ‘ , WM. WASHBURN, Ohairnzan. Approved, July 12, 1855. C , V J. V. 0. SMITH, flfayor A true copy. Attest: . SAM’L F. MGCLEARY, Uity Olerle. BOSTON, JULY 14, 1855. To His Honor J. V. 0. SMITH, Mayor, WM. Wnsmnnicr, EsQ., Ohoirmam. of the Board of Aldermen, and Joisaru STORY, Esc.z., President of the Gammon Council. Herewith I transmit a copy of the Oration delivered before the Municipal Authorities of this City, at the late Celebration of our National Anniversary. With great respect, I have the honor to be, p Yours, very truly, A ” CA. A. MINER. ORATION. WE are assembled, fellow citizens, on one of those occasions when an orator is not permitted to select his theme, The occasion itself presents it. It chimes in our hundred bells. It booms from the oannorfs mouth. E It flashes in the eyes of the tens of thousands who throng our streets. We‘ snufl’ it in the Very 137156’/rzfg/, 7372 #26 glory of its cowzcqgoiiorz, lzfiae ]9cn"z'iaZz'z(2/ of 2753 e77z5ocZi97zent,a and 25126 7I972],9emzf7I2:e7zess of izfs demon-zds, directs a our thoughts today. We Welcome again the Anniversary of our N ation’s birth. It is the recurrence of a sacred hour in which liberty, insulted, betrayed, crucified, rose again from the dead. That resurrection W€LS'.II1ELI'l{€d by scarcely less than an angelic announcement. “ ALL MEN ARE A CREATED EQUAL ”——equal, not in powers—not in social position-— t not c educational advantages-—but edual natural 3 it and inalienable rights--—--equal before all righteous law. E Such a declaration is made for all people and for all times. It breathes the benign spirit of natural law. It l strikes no sinister points to no by-pa,th; but opens up the great highwey of meerey. Ne nidividual lives for himself. No community, er people, or 11etio11,.i lives for itself. If it lives selfishlyg though it rnay have broken from a long-a.ccuston1ed threldonl, and transplanted the machinery of despotism to new fields, it lives over again the same old life, and hestes to the saanei iiiglorious death; corrupts the eve1°~enla1*ging history of nations, and poisons the fountains of infl1ience which will mould the character of succeeding generetiolis of men. n And yet EL nation’s fell, even, may contribute indirectly to the World’s advance. ' A given point in the rinlof :71. carriage wheel rises from the ground to its liighest A eltitude, aindi sinks to the ground again; but the Wheel in the :1nea,11tiJnen:1o’ves steadily forWa;rd. ‘The rock on M which the ship of state is Wrecked, ever after stands out as a beacon, ‘Warning all subsequent adventurers upon the‘ troubled main, to sail by corrected cherts. tWhen the people of’: the original thirteen colonies, smerting under a sense of t their Wrongs—-—-wrongs,e however, of which they had seen but the embryo in the meaisnres to they were called to subunit -—---- put forth their sublime declaration or principles, they struck off ate blow the chains that bound them, and CO11VeI‘te,d 7 those dependencies into sofvereiggnties. now when I 7 the great dial of eternity marks the seventy-ninth return of this sacred hour, the claim, ‘ ‘I AM AN AMERICAN CITIZEN,” is a passport to every land, more potent than the prestige of old Roman citizenship. From the midst of the too prevalent selfishness of the world, and the current unholy strifes of our own nation, I look; back upon those struggles with wonder. The wealth of the world, the comforts of home, the blessedness of domestic companionship, were unhesi- tatingly sacrificed that freedom might dwell in the land. Impelled by the lofty spirit of patriotism, life itself, in generous profusion, was offered upon the altar of liberty. It was weakness against power. Outward- ly, and to the seeming, it was desperation casting all upon the throw of a single die. But inwardly, and to faith, it was power against weakness. It was right- eousness asserting its supremacy over wrongs; amt rig/zteousness is always strmgt/z. Else what does tl1ej wise man mean when he says, “ T/ze t/trons ” -—-- and A the throne is the symbol of power -——-——- “ T/ze tizroaze is .esta5Z7.'s/ted ty m'gI2teousness.” Else what does the holy apostle mean when he i exhorts his brethern to ,“put on t tfie trewsézblate of rig/zteozasness ;” if righteousness t is vnot strength, and therefore “ a defence. Such a» cause is strong in its inner ‘life- It is in harmony with divine power. a » The forces of " nature, the . instincts and 8 . sympathies of the human soul, and the infinite energies of God, bear it on. I The Wind and tide of the universe are with it. p A In the inherent rectitude of the revolutionary struggle, rested the faith of the elder Aclams---i—--the 1nan Whose labors in the council chamber of the nation, in that critical l1our, were more highly esteemed than those of any other. On the day following the declaration of American Independence —--—- when the full sense of the greatness of that event Was upon him ----- Mr. Adams said, in a letter to his Wife, “ Yesterday the greatest question was decided ever debated in America; and ~ greater, perhaps, never Was or will be decided by men. A. resolution was passed, without one dissenting colony, that these United Colonies are, and of right ought to be, Free and Independent States. The day is passed. The A 42th of 1 July, 1776, will be memorable epoch in the history of America. I am apt to believe it will be celebrated by succeeding generations, as the great anniversary. festival. It ought to be commemorated as a day of deliverance, by solemn acts of ‘devotion to Almighty God. It ought to be solemnized by pomps, sliows, games, sports, « guns, bells, ; bonfires, and illuminations, from one end of the continent to tlfe other; A sfrom this time forward forever. You will think me A A transported with enthusiasm, but Iam not. w I am aware of the toil, and blood, and treasure, that it will cost to maintain this declaration, and support and de- fend these States; yet through all the gloom, I can see the rays of light and glory. I can see that the end is worth more than all the means, and that posterity will triumph, although you and I may rue --—-which I hope we shall not.” On this letter is chiefly based that well-known and A classic speech, commencing, “ Sink or swim, live or die,” which Mr. Webster, following the example of ancient historians, makes Mr. Adams to have uttered in the debates of that juncture. Its prophecies have become histories. They did make this day glorious. And I never look upon the manly signatures by which they — staked “their lives, their fortunes, and their sacred honor,”. on the issue of the struggle, without feeling that an especial grace is imparted by them to quicken the pulse of patriotism in every heart. . Everynation has its” jubilant days; and these, like I so many barometers, determine the intellectual and moral weight of the nation. In the principal statesof Italy, the pompous ceremonials of the church, the more I imposing of are in honor of some patron saint, claim chief attention. Like the anniversary of St. Januarius of N eapolitan' regard, these are not unfrequently marked by the grossest superstition. 2 10 coeguleted blood ----so the treble runs--Q-gathered lip by ** ‘sonic fernele devotee, in the moment of his essafissi-i nation, end carried in the cornrniernoraitive procession; ‘becomes suddenly fluid es ?the i precise inornent of his death returns,and is answered by at corresponding fluid?- rity enotlier portion sf it, reverently cherished in ‘Spain. The enthusiasm of the hardy Swiss :tnounta.in-1 A A "ea, may ‘to fight, for hire, thelmttles of every end, is iewekened by nothing so readily as by the Tir Federal; SWitzer1e.nd’s sgreat shooting match ;V in which ineny Ytlieusends from the different Centoiis vie ‘With: each 1 ;other enqguleting the atteinmeiits of the heroic Tell. :Theennue1 return of the birthdays of kings etnd queens, "the/da.ys of their tcoronetion, the eiiiiiverseries of A ‘great iha.tt1ets, iend it some long sought, though A pe1**tie,1,ig A concession to ipopuler ilibertyi these fill cup ‘ the eetelogue of noteworthiy eidays. . i In in contrzist with such A occasions, iihow significant is the day We celebrate! \ iéfiirorn the ringing of ithiehelils which Wakes the morning, t the ertistici illuminations which light it to its repose; ieiveryi momeiit is instinct with petrioticr thought?! - ~ 9 i The glory which rests upon our National Biirthday,e -is not the glory of inere circumstances. c It is not the .g1ory or simple, unloiring, resistless migm 3 or in iightning riving the oak ; of the earthquake engulphing o iswhole cities ; of the raging ternpest scetteringthe fleet; w 11 The vigorous muscle and physical“ phardihood which triumph the street brawl, cannot attain it. ’ The of . the Warrior, Who builds, the thrones of tyrants of human bones, cannot command it. Success is not a. necessary element of it. Heroic daring and noble endurance, so often exhibited in the Worst of causes, cannot demonstrate its presence. But it is a glory that lives in the aspirations, resolutions, and sacrifices of loving thought. The mother knows its b;lessedness when she puts, away ease and personal comfort, and cherishes by night and by day the babeof her bosom. It abides in the heart prompted by filial gratitude to devote itself to a parent’s Welfare. It inheres in that fraternal affection which draws neighbor towards neighbor, and establishes a blessed agreement among a all classes, the high and the low, the rich and the poor, the bond and the free. It refreshesus in the self-»sacprj“.. ,fice of that noble young physician, Who, to stay the ‘devastating plague in his native city, and “ rescue its inhabitants from the fell destroyer, shut himself up with an infected corpse, pen and paper in A hand, noted his minutest examinations for the guidance of others, and cheerfully resigned a, life which could find no higher glory save in death. Such“ a glory rose toitsloftiest earthly manifestation in , ether purposes and devotion 12 of our liberty--loving fathers, Whose noble declaration of principles distinguishes the day We “lmnor. Much as We may exalt subsequent achievements -—-- much as We may admire the personal valor and persistent bravery of the army who maintained their declaration, and maintained it in a kindred spirit ~-------- We, nevertheless, find the glory of this hour in the immortal ‘ principles of liberty vvhich glowed in those patriotic hearts. Never were those principles more distinctly perceived, or more perfectly asserted, than on the 4th of July, 177 6. Other nations have had their struggles for liberty, and those struggles have been more or less successful; but rarely, if ever, have they so clearly dis- cerned the good theysought, so completely separated it from all adventitious circumstances, and so successfully asserted it in theform of absolute truth. ‘- They have , felt personal grievances, and have sought to remove those grievances by means which have but transferred themlto others. The vassal has leaped upon the throne; and the king has fallen a slave. The revenues of the tyrant have become the; spoils of the peasant. A There has beenchange, but not reform ;_ struggle and triumph, but not ofliberty. When the English Parliament of 137 6, known as c the “ Good Parliament,” reinonstratedl against Papal l ‘usurpation, it Was simply a remonstrance of selfishness 13 on its own behalf. The pope, till then, had appropriated the revenues of the English branch of the church, as of all other branches,to his own aggrandizement. The priests and their friends in parliament desired those revenues for themselves. Yearnings to relieve the _7oeo}2Ze of their burdens, were alien from their hearts. A purpose to sunder the bands of oppression that the people might go free, prompted not their efforts. They would despoil the pope of his power, that they themselves might wield it. . It was forcing one tyrant to give place to many. The principle ofliberty was noteven discerned; and yet they dignified theirefforts by calling them a struggle for freedom. I , Among the early Italian reformers, there were nobil- ity of purpose, persistence of effort, and temporary sue» ‘cess 3 but no broad, “Well-defined principles, clearly per- ceived, and firmly held. The great Savonarola—---than whom none is more deserving of honor in the Whole catalogue of. Italian Worthies .-—i-than Whom, for the space of eight years, none could more deeply move the heart of Florence, his adopted city --——none excite to greater intensity the ealous and vindictive passions of Pope Alexander VI. -——-— even the great Savonarolarsaw not principles clearly. I He struck blow after blow; cast down the nobility and enthroned the citizen; sought in vain the liberties of iFlorenc_él at the hands of fl"-44 the dying Lorenzo de‘Meidici,r surnamedthe ‘magnificent; r and in the last moments of that .‘unhappy duke, took vengeaiice upon him by refusing the blessing r ofthe. church. ‘Sweet as were the tones of the reformer they fell upon the ears of the friendly Florentines on the banks of the a“ swift flowing Arno,” they were not the utterances of absolute truth. Liberty as a universal birthright, the never aokniowledged. ; probably» never "discerned. ' , V Turn . whichever Way We Will, the . same thing commonly meets us. The War. of the communities in Castile, with its unhappy termination in the battle of Villalar; the struggles ” of wretched Poland;_ the ».cha.m,-1st rebellion England; the spasmodic V efforts‘ of down-trodden Ireland; «nay, even the more recent revolutions TFranoe—r.-——!none of these was an at- tempted embodiment of the highest political formulas. to The War of to—day,.. which is Wasting the armies and drainiiig the treasuries of four powerful} nations. which enchains the attention of the civilized World, is not a War for liberty ---—- save as a yvague and distant T shadow --—~+- but for commerce. Neither constitutional 'r.England, imperial France, despotic Russia, nor fatalistio Turkey_., states .clearly itsf purpose ‘ in this struggle. After negotiation upon negotiation, the _.“fom~ poems ft’ remain well.-nigh ;oo23azz5Z.e's;s?., In marked iconitrastevvith the c.onfus‘io‘n of A principles characterizing these struggles, when our fathers speak of the birthrightof man, they step at once upon the A level of absolute truth. a. “Allrmren are created equal,” ‘is the brief, sententious are-utterance which may well be regarded .. as the Magna Charta of humanity. The thought, indeed, was not new. . Aristotle, and Polybius, and Cicero, had announced a similar. one *5 but never in so important ‘a crisis ---—~ never in clearer or terser terms. ,, It is the it statement of the inalienable rights of man. reduced to its lowest algebraic formula. . It is this simple condensed truth that glorifies our political sabbath day ----—- a day of which Concord, and Lexington, «and Bunker Hill may Well be proud --M4 a day on which, if We should be silent, the mouldering bones of our fathers Would murmur in their graves, and the very sods that cover them, cry out at our baseness. ”.[‘is' freedom’s day,'a day of ripening glory; , =When tyrants trembling heard proud freedom’s story. pg But, this glory could not long lie abstract propositions. We sow principles, and reap events and inetit11iiens- Deinswes the legitimate fruit efeesiertinsi ,Ar_nd‘bloodyias Wereythe deedsto , be .done,_. they were not chosen of our fathers, butvvere forced upon them. A11.e1eSee.e eeknowledgede thee righteousness of c the struggle. The farmer at his plough, the artizan in his 16 workshop, the professor in the halls of science, the statesman in the council chamber of the nation --- all could appeal unto heaven in attestation of their loyalty, and invoke the benediction of ‘the Ilighest upon the neW-born nation, Even the ministers of our holy religion plead the same sacred cause, and urged the man of strong right yarm to strike for his altar and his home. And, if I may be f:LllOVi'/féfidl to turn asidefor a moment, It Would» say, the same spirit still survives. The sons r of , New England, adorning her pulpits, nncorrupted by lustof wealth or power, who but last year, while the enactment was pending which has inflicted the latest wound upon American liberty, sent to Congress their indignant remonstrance against the contemplated infidelity our immortal z‘/mean zf/zozzsmzol «small flfzfig/+~are thei’l_".' legitate successors ‘of r those Worthies. V gratifying to. reflect no?l casuistieal perversion of the terms of that yo remonstrance can becloud the judgment of those saintly amen; _ as fromout the heavens they pronounce the e rplaudit; ‘ ‘ Well done good and faithful servants 3‘ enter iyeinto the joy of your Lord.” C[‘heyseed being a sown --—-some in stony places, somei l “ among thorns»--— and independence being achieved, the thought leverywhere held in solution was precipitated; A it and found embodiment in the institutiolis of T the land 17 ?I7zsi*£2fm"£o7zs are jomlyzcijoles crysializebl. They are a. kind of language, never expressing more, but often much less than the average thought of their framers. There is an inherent difficulty in making them perfect, as there is a limit to the perfectness of all utterances. A poem is always less than the fountain of conception and emotion in the poet’s soul. An oration, far from “ embodying the orator’s Whole mind, exhibits but the cold glistening summits of the mountain ranges of thought and feeling Within him. In a like manner, institutions, under the freest development, are but imperfect utterances of the noblest principles. S Still more imperfect do they become when that development is directly impeded‘ by conflicting principles. Such principles Were already embodied on the soil of these American Colonies. England, who it boasts that if a slave breathes her air that moment he i is free, had nourished a despotism in our midst unparalleled in the history of nations. But cupidity, among us, demanded that that despotism should be undisturbed. Still our statesmen asserted the broadest a political truth in the face of this baldest political falsehood. That truth sought utterance in a constitution. . which should have become the palladium of liberty. There was much tending to give success to the efibrt. The mother country, undesignedly and unwittingly, A S 3 18 had been tminijag her Colonies for self-government, as she is now treinillg some of her p1“eSe11t delwfldeflcies for an ultirnete e.Xercise of sovereignty; The living social orgenisxn, therefore, breathed freely in the new atmosphere. Other nations in their revolutionary attempts have failed, because republicenism demanded a. reconstruction of their social institutions. Ours succeeded because our social life was already cast in the republioaln type; The streams from the new rfountein of jpowerflowed readily the old chennelsy n Thus far the new-born babe was full of i promise._ But, alas! its quiet slumbers were soon disturbed by the mutterings of distantl thunder.‘ ’I‘he, dark V cloud " iwhich skirts our tS0“ty11*9T11 horizon t0-My —-~naJ;Y» by which thelwhole heavens ; being rapidly o"v{ercestg—-- was then, wirorked 3ightgsyJ a rétfihose Patriots Whosee hearts were bxxrning firyeys frowlied lstill upon the iVv'v,;¥-‘ltlltiplg. slavery, ‘They would recognize ‘it in no terrns. They looked even for its speedy overthrow, l They, A would record no Word in that. A yfederetive instruniient which need be erased when r slavery“ should cease ‘niell the land. Itself en implicaflon of the politically d.iSh‘0I].Or" of its edlierents, it eds toleretion only by iniplication under that constitution mayor awe us, how has tlmt to1era»tion been 19 abused! The door left open,‘ slavery has entered, a; harlot, into the temple of liberty, and flaunts her shame in the glare of the noon-day sun ! Ah! and she is not Without progeny! As Abraham of old wickedly Welcomed his two sons, “ the one by a lbond-maid, the other by a free Woman,” so has our Federal Union Wéhél: corned its childreii, two and two, a slave state hand in hand with a free state, until We have not only reversed our figures, giving us thirty-one sovereignties in place” of A thirteen ;~ but We have also reversed our principles, prostituting to the guardianship of slavery, the energies of this mighty Union, designed of the fathers as“ the prop of liberty. But let us remember that “‘ he who was of the bond-Wolnan", was born after Z/ze, fies/an ,-A but he of the, free Woman was by jor0mzIs=e.i” A need‘ not detain you to trace the gradual exclusion of liberty from her own altars, Often and ably and has Work been done. The successive . removes i to you as household Words; Step by step have We abandoned the Ways and the spiriti of our fathers, unul the latest contrasts are the most 9 appalling. One year ago, the eagle eye of it the! sentinel upon the highest Watch tower of’ ourcounif discerned a lone. fugitive the streets of our vvellé-beloved city. the call of the eculator human blood, he haste to « rend an 20 armed band thousand strong A To--day, liberty is; stricken dorvni on the soil of the West,,and no y_ tocsi:o. sounds to rarnls; p y I would speak with Words of no unnecessary alarm. But is there not danger that We shall beguile ourselves with the forms of freedom from which the soul has fled ‘.9 Is there not danger of accepting judicial procedure in. place of justice itself? Human law, for divine right? Have We not already a tyranny in our very midst which counts liberty a crime ‘.3 Which conflicts not less With, the fundamental principles of our government than of our holy religion? Which deems the instinctive southern plantation. utterance of the noblest impulses, treason against the “powers that be ?” Shall we ---A-We who t are 4: fresnom ” --— whose ancestryrscorned yservile subn1is—-A A sion --A-- shall We surrender thatfreedom of speech which it i is the greatest toe of oppressiontand the last hope of liberty? Nay ; he is a degenerated son of those noble fathers, who cowers beneath the domination of tyrants ; Whether they rule in the marts of trade, utter their mandates through a hireling press, thunder. in the northern pulpit, or wield the slave-driver’si Whip on the ‘We must never forget that liberty is a. difierent to diflererit minds. M The ardent youth, impatient of s parental control, sees liberty the attainmentof this J 21 majority. The pilferer, in escape from the sheriff and the courts. The inebriate, in brutalizing himself and beggaring his family. The Vender of r strong drinks, in becoming the drunkard’s accomplice, in breaking down individual integrity, corrupting our courts of justice, and burdening the community" with pauperism and crime. Such men, lacking the principles of liberty Within, must be restrained by a lawwithout. A Edmund T Burke, the great English statesman, Ascleclares that A“ Men are qualified for civil liberty exact proportion: to their disposition to “put chains upon their own» i appetites; in proportion as their love of justice above their rapacity ; in proportion as they are more disposed to the counsels of the wise and good, in preference to ‘ the flattery of knaves. Society A cannot exist unless a controlling power upon the will and appetite is placed ; somewhere 5 and the less of it there is within, the more there must be of it without; It is ordained in the eternal constitution of things, that men of intemperate cannot be free. ,PassionAg, {orgetheir yfetters.” ; A r A But outside the restraints felt, by such men, there are others no less real. r The criminal who rsundersllthe prison bars, is held in the A firmer grasp of public opinion { A and physical necessity. A Should hebreak through these T barriers, he is still and forever surrounded by the T immutable law of God. Human bought to be 32 a. itraa:1scri};>“t this; 7 Ciclero says, “ Law is right reason, congruous to .nature, jpervaciiiig asll coiélstant, eternall; which calls to duty by its A commandsgl am repels from Wmng cloing by its prohibitions. * * This law cannot be annxtlled, S"i1peI'S€=Cle€_i, or over-ruleci. N0 seimteg no people can louse us from it; no jurist, no iI1terpre1se1:'ca.11 explafiji it asw:-.my; It is not one law at Romé,; agnothevr at Athens ; one at present, another at same fiiture time‘ ;* but i onell law, perpetual anél iL'tta;l3le, inclucles all nations anci all times; Of this la.W,l the autl101° and giver is God.” N or less explicit axe the memorable Words of Hooker; “ Of law, 110 less can be saicl, iihan that her seat is fihe blo~so of Godgi her voice theil harmony of the world ; allfig lieaaveii lwzéli (10 her h~0mage,« the very‘ leastli as fegir-l{ lier claireg théi greamt as 3:1%ot eixe1z‘npte(3li f1~0m herpower 5 bothangelsl mill mei1,l anal créaturesll olfll ‘wllati conditinli soevei-,» though each in: dilflerentl spheresi ii zmnexigii yet all with consent, admiring her as the mother of fihieir peacei‘ smcl ll j0y.”“ Now“ the Christian: philosopher; tmnscendingl all otlier concleptiomsié of libermfinds it onlyinloving oléedience to thishighesf’ 1am~;m obedience by of iwhich the tenant f.he4ip=I'is0* is iélie Loréfs freean lam wiumufii “ well km upondis» 1:one is the verielst slave‘. V Do» 579 miseli tliel questien, at is Iierty hctentml quality? ‘Ask rather, 'wha.t is ,fra‘;gT'a,I1;.Ce in flower? moral significance in music ? he.a.11tye the human countenance? life in the body’? joy in the soul 5.? Answert me these, ;€LI1dK ye have 1‘-&11g11'5 me A to clefine that blossominge of the cultured spiriti which We call liberty. Till then, I 03.31}, only say, liberty is a thing of the hea41ét.t It is not primarily a. tsocialtt or political statet go but its deepesth quehtiese are mOIe1.~t gathers up Within itself all the telemtentseof ritghtesousneee, a.nd th11stbeeo:mees strong in the tstrength of God. Civil libertyt is its ofishoot 3% and its law a»uthtoritaative in its own right. To this &11hhO1’ihy'&11‘hu17Il34J,El laws should how. Wheh the father gives to his son commands which Violate the righteous laws of state, those ooanmands are evoidh. When the .‘ exmotnaentst of the state “violateet the righteous t 1aIWS“'Qffi Co11gres.e; those A ena.oft1neI1ts are void. en t h VOW to Congress legisletees int eeeoxgxfliett with the immuteble law t ofNatutre,e legisletione .j5,S.'_fV'0id'-; To elad, testify F all the Worthiesof the M:‘].~1fit'O:'yS.la~*§7Sfi.'::‘;‘ Though h we1«ettpotssib1ee for you to dieoover ezr1y statute, or; other ~ 4 public serlctiong which ascribes to thee kin power; ‘whet would be repueznent the God: to nature, and to right reason, may fmt that general <1 prearyt Fwillh be <24 to the American Revolution, that “ An act of Parliament lmade against natural equity would be void; for the law of nature is immutable.” Blackstone says, “ The Law A "of Nature being coeval With mankind, and dictated by God himself, i is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times 3 no human laws are of anyvalidity, A if contrary to this.” And the distinguished Cudvvorth, in harmony with these opinions, observes that “ Covenants Without natural justice, are nothing but mere words and breath, and therefore they can have no force to oblige. *5‘ *3‘ *5‘ l *5‘ ‘*‘ None can be obliged in duty to obey, but by natural justice. * 9*‘ * *5‘ ’*‘ *5‘ »* - it *5‘ i "“‘ l *5‘ Whatever is iniquitous, can never be made lawful by any authority on earth.” It Would not be a difficult to extend, such ‘citations indefinitely. John: Locke, Lord Somers, and the immortal Sidney, are among the Worthies who have honored themselves bysuch declarations. Nor Was the church, anciently, Wanting in names of kindred merit. St. Germain said, “Every man hath at 4 right and title to have What he hath righteously, and of the right-Wise judgment of the fiI‘Sl3 reason, which is the A eternal law.” 9 St. Augustine, also, declares that“ In A : temporal laws nothing is righteous nor lawful, but What 25 V the people have derived to themselves out of the Law A Eternal.” And nearly seven hundred years ago, the highest ecclesiastical tribunal of Ireland, assembled at Armagh, the seat of the prirnacy, condemned their accustomed enslavement of the English, and “ unanimously decreed and ordered, that all the English throughout Ireland, in a state of slavery, shall be restored to their natural f'reedom.” Such is are the unbiased dictates of the moral sense of men everywhere. Nor need We fear the influence of such a moral sense; ii It suffer wrong rather a than do vvrong. Such a "conscience is really the “ salzfr qft/'26 earth _;” the truly conservative power. The prophet of Gods obeyed it, When, regardless of the royal statutrevvhich King Darius had issu“ed—-——-—- “i that yvvhosoever shall ask a petition of any god or man forthirty days, save of himself, he shall be castinto the den of lions ” --——~ in his own house with A open towards Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before God, as hedidaf‘oretime.' yAnd yet he knew that y i he ‘Was flying in the face of thekingy andhise law, vvas falling into the pit his enemies had diggedifor 1 Mark theyresult. Daniel was * providentially rescued i from the lions, While accusershad V all bones a broken in pieces a oriever they cametopthebottom of den. The moral result wpvas not less remarkable; _ i q issued a; new 3;nd hohler edict. o‘”“I111"aI:eo ztdecree; that everyh dominion of my kirxgdom mentremhle and fear boforetthe God of Daniel ; for he is the living God, and steadfast forever, and his kingdom that Whioh shall 1101: be destroyed, and hisdtdoIninio11 shall he event unto tho and.” A «Inf rater ttime,ttho1yttpapost1es, who had been commemdedt to teach no Iltmn in tho ammo of the Nazarene, COflfi:‘OI1‘ted- thedh Jewish a;u.tho1"ities~ A the pungent ztppeal; “ Wfiaez‘/tar i'2fh 7*7Igz’z2f ” not in the esteem: of comupt rulers —--- not in the judgment of men nlerely --—-—- but, <"" W Zaezf/zer it‘ 5e My/zz‘ 2'92 2729 .s~2;q/at of Goa? M /tear“/§*e¢zt~ mazfo 3/025 ’/‘}Z«09”6’ 2‘/Em zmio God, judge g;/:2.” Such at conscience 11ot,ppf'romt mere whim, rusht upon career» of rebellion. If it fa,11s,undter the dominionof‘ an umighteoust 1a:W,ttit resignoffice, if it" holds it; it refuse operation ifthe it it su fl'er es? vengeance of the law, if it dare inflicit ‘It t do this no spirit of lawlessness? but of loyalty; It thus teacht law’ makers reverence for" the ever-o.uthorita,tive Iagwh of God- Do you ohject tlmothe individuaul conscience is liable to err? h W’ha,t. them? Is not this fa;ct__“ inoident*o A to the very principle of Protestagntismt? Sha1l We, therefore; repudiate thiat V‘ p1:'i'hoip1e,t asadph bow at the shrine of the Roman ‘.9 A Shall tyranny T a;ndp1ust.a,t’the bidding 27 If there is one prerogative for which We have occasion to bernore deeply thankful than for any other,; it is the right of giving utterance, through the press, on the platform, and, especially at the ballot-box, to the most solemn convictions of our souls. bur institutions, elincleecl, are not perfeot; but----Gon BE rmrrssn ----wecmz 92202525! at/tam asoiwe twill. It 5.51 i1I1P0SSibleto shutup liberty governrneiitel forms, that we may pickle encl preserve it forever. A But it is quite possible that the spirit of liberty in our hearts may flow egeixi in the old.» i echennels, e.,nd fillup the measure of theconception of our ifetliers. There is great hope in the free sentiment salreedy aroused’ to an unwontecl activity through the entire N orth. Lot ethet hope grow brighter and brighter unto the perfect daygi A But, fellow-citizens, there is a, difficult Work to he perfornrecl. Our ple.pces of highest trust cell for .purifica.tion. The men who shall hereafter fill them, mustr stand before heaven clean hands. p Inust purge thernselves of H all respo11sihilityifo”r slever5%. They must not be half-fledged irepuhlicans. p They A be instructed in the spirit of our holiest laws, encl must cherishthar spirit their Iiearts. Every dimer and l territory subject to their oontrol,i must A heeltsmade to _ smile again eunder i the light of freecloitn. i must cease to be the htlnting ground of the sleweholcler ; l A is and till this is iacconiprliished, every possibl guarantee liberty must be thrown around her citizens.i lslany of our deeply learned expositions of the constitutionality of our laws must be repudiated. Five years ago, in the old Cradle of Liberty, you were urged, in classic phrase, and with well-feigned tears, to bow to a Congressional ienactrnent, which is summary in its procedure, dispenses with trial hy jury, and shows its regards for the independencei of the judiciary, by bestowing one the ‘Commissioner the ample bribe of five dollars to decide against liberty. To-day, a state law is unhesitatingly pronounced unconstitutional, because it imposes an obstacle to an appeal to a jury, by reqniring a bond in two hundred dollars to prosecute that appeal. j ‘Thus, when it is only liberty and the right to one’s self that is l in controversy, trial by jury may be dispensed a With, and the integrity other laws remain unimpaired. But when the sacred privilege of cursing the cornmunity by the rare er bad liquors it in question, the slightest i obstacle to a jury trial endangers the stability of our political heavens. Say e ‘not that the unbefriended f’ugi- p ‘I tive can claim the 1mm’ unities of a jury in the state to awhich he is removed. As Well may the innocent lamb, already the prey” of the devouring weir; eieirh the i 1”mxni unities of the sheep-fold. The several states, too," i ; ‘must be leftto bear alone the responsibility of what«~ 29 ever institutions they may choose to sustain. then let them stand at the bar of public opinion; and hold up their hands, and plead, and abide its judgment. That this tribunal may be competent to its functions, we must look Well to the conservators of the public good. The fountains of influence must be made pure. The divine right of masters and liings must be allowed to entrench itself in no northern pulpit. The interpretations of T the bible must be purified . of the logic of the oppressor; and the sepulchral voice, sounding out from the lowest parts of the earth, bidding u's “ conquer our prejudices,” must defer to that other voice from out the heavens, commanding pus “ to loose the bands of wickedness, to undo the heavy burdens, to let the oppressed go free, and to break every yoke.” A The common school, also, thatthrobbing heart of our educational system, rnust be guarded against every open and everyinsidious foe. Neither the Jesuit nor the bigot must be allowed to paralyze its arn1,' or corrupt the nutritive currents which it sends to all the members a of the social body. ' pArnold has said, that “a perfect T church and a perfect state are one.” A This is doubtless a true. unfortunately, no snatioll has attainedto p sea. i Andyno church, therefore, can justiy aim the right to rule our public institutions rof ileamnnpg, or ‘ in- culcate through themrits town peculiar sanctioiisv of T s virtue. in J. The La I'lgl1l3.S’:Ofi(3OI1:SV:(‘}.l(f}1C];(3e a follow :aJ simple leiw, lwhich has been rsncoessfullyembodied” in dour own Common— lweelth ---4 concurrent efibrts the promotion ‘ref uooconcurrentl interests, oPeculier Wtruths ask only an rflzgaee field mzcZfcr2?r;oZag;t.” Were ourrrcitizens oegreed in regard to the xhehestsof our .holyreligioI1, r and to the present and rfutugre sanctions therenof} they might with propriety mingle the secular and religious education of :their children. i The Common. school Inight so enlarge r its purpose as to enihzreee the Whole field of Christian .-culture. But even then it could not be declared an ebsolute duty thus to mingle them. There is no such inherent relation "betwgeen the doctrines of redemption tendon simple arithmetic es requires them to he taught together. If ta. led put to a. trade, We do not require teaoherto be en edeptin metapllysios- o It is enough that he is competent to A owork assumes. r ZE’reotieelly,e not one 11 can r}lea.rnr tW0_’tl:1iI1_gs at oonce. A He give his attention toolrverious stopics suocessivelyo ‘ government .'.I"a3lVaJi].S‘ ‘V itself of necessity, and .' A groups .together the rudiments of SC§.l€11C3 and learning: them the uncommon .sch:ool.V those upon which all oonscrienlces are agreed, and arppropriatesi r Sotmuoh the Sliflalifi ‘Very properly demands for itsown A welfare 3 end it very properly eedds to ‘_th.:;l.S:_ deman, es which are confessed emogng l r 31a Christian sects ; leavitng the controvertedr portions of their respective systems, to be inculcatedr the Sunday School, in the Sanctuary of God, and the Christian home.’ There may be theoretical defects this distribution of important interests 3 but it unquestionably secures the greatest attainable amount of good; The friendliness of our school system to general morality is already demonstrated; and every year increases its hold upon the afl"ections of the most: Christian and patriotic of our citizens. A i The intelligence and Virtues T thus T nurtured, are indispensable to our national prosperity. , With all the checks of our republican system, it is neverthless possible that any great question, even the question, of liberty for immense regions of our territory, may turn upon. the will of a single man. Nay, more; it may turn upon the opinions and sympathies of the wife, A sister, or daughter, by "Whorni that man is advised and. influenced. Isabella, of cherished imemory, secured to Colurnbus the means for the discovery of’ this Western continent ; and another’ Isabella, native born, may yet i r the blessing of universal liberty. You do Well, A to open the sources of} education alike to T, if rse:res.‘. ,The, recent movement of our authorities for the establishment of a, high senor for girls, and the eontemplateldi enlargement, T of , our A A library, T 32 addition to our long cherished educational policy, are grateful evidence that the advantages of general culture are duly appreciated. . But there is, also, an indirect influence of our educational system‘ which is of incalculable value. I mean its power to assimilate the foreign ingredients so plentifully mingled with our native population, to the get» nius and spirit of our free institutions. It thus tends to prevent the distinctions of caste, to nourish a love of lib~ I erty, and to make us characteristically one people. I cannot stop to inquirewhat hearing such an influence is I likely to have upon the various branches of the Christ- ian church. I cannot stop to entertain the charge of infidelity which Romanism brings against the system. i I can only say that any church which fears the education ‘of the whole people, A “loves darkness “light.” religion which fears the culture necessary to self?-government, cannot honestly promote self1-goVern- Inent. y 4 — I a But While I must not stop to consider problerns like it I these, I canhy no ‘means he indifferent to the intolerant I I attitudes of the Romish Church. Free thought his Vc‘onfessedly.ccherfoe.t She ‘does I not present herself as g educator; parental counsellor; a help to Christian I .discernInent; but as: a .._*I'.l.11€If; has Christ’s vicegerenti I or arnong men as authoritative cornniandelfl; pt In 33 denying the right of » private judgment, she A despotic power in the citadel of highest interests A; and history abundantly shows, that, in harmony assumption, she has never been reluctant to :te1:e her especial guardianship, the Whole circle ef.h1iman interests. r _Her pwintolerance is thus ientrenched the wry pdheart of her ;system. a With the seeming innocenee of the lamb, ehet honors the13rinei1;>»1ee»e;f toleretion, mmtilg with the iferocity of the 11011, W11 trample upon those principles with imppunity. ‘ Her character, *1301eretien i:itse1f becomes intelerenee. in this regard, gnlust never be forgotte. ;-She nst met and conquered by principles the Opposite _ of own. The law of permanent influence profits no ;other Warfare to she eS11CC<-3SSfu1. Truth, in its -natn»re,i intolerant to falsehood,-, p;by.aocet1:pyinge reports out -that falsehood. Right, in igmapihfnrfi is intolerant to Wrong, and opposes itself to oydleration must be M intoalerantt 2 to, , ippancep else no it A ‘i There is another hfientaliti assizrnilate the heterogeneonsfelements of ourpppuhleatiogn are e ihomoigeneous type, to :1 {bee the mean ~iourFedere1a eUni0n- That Ueio any noble enelaiiunepeekebly cherished; it eiivee .'ity‘..F5iind‘r% pet e:me, 4 i h W? i 34 distributes upon all the states“ the burden. of our common defence; and illustrates to the nations of the earth the practicability of that great peace measure, which seeks to refer all national disputes to a high court of nations, Whose decisions shall be enforced by a common power.‘ It facilitates trade between the several states, thereby stimulating every department of industry. It promotes freedom. of intercourse, a both socially and through the various departments of the general government; thus aiding the .diffusion of our common thought. In these modes. among others, our Federal Union may serve to knit our communities more closely together; to eradicate those national “peculiarities which are being continually imported among us,-,. and to assimilate what else would be i isolatedi castes; to the prevailing type i of “ national a character. a But, that these higli .enasma.y~ be gained,t the l government. must be administered. in the spirit of “liberty. ” It must be quickened by what is noblest’ in .iour institutions. if It imust freely absorb, it as i r the l V ratinosphere ' absorbs moisture, what is purest and holiest l3]11“3 he 3*TtS tl1eipeople...iItirr1ust enact laws which i l iilshall‘ ebreathetiipthe A spirit, “not of blustering, tvilygn politicians, . but of it reasonable purpose, land sober patriotism. It ymust thus . r 35 fall into harmony with that spirit by which the government was established, and with the eternal law of right. The advantages of our confederation were fully appreciated and earnestly commended by that venerable patriot, whose very name will forever be a power in the land. At the head of the revolutionary army, directing by his counsels the action of Congress, fanning to a brighter flame the fire of liberty in the heart of the A nation, he contemplated with solicitude the dawning glory of his country. it He saw in its probable growth, possible dangers; and could he have seen the colossal proportions in which it stands before the nations of the earth to-day, how greatly would his solicitude have been increased. So triumphant in his time were the sentiments of freedom, that he feared no lapse in this regard. I-Iis language is, “ Interwoven as is the love i of n liberty iwith every ligament of your hearts, no recommendation of mine is necessary to fortify or confirm the attachment.” Washington believed that this love of liberty would sweep away every obstacle to its triumph. Writing to Sir John Sinclair, he names a among the reasons for the greater value of land in ‘Pennsylvania than in Maryland and Virginia, that ‘i it if A A has a law for the ; r gradual abolition of slavery, which \-5“w 36 neither‘ of the » otliers has ; ézzzfi 720;‘/Wzg 75.9“ mo7'e cermzfaz z‘/zcm sflzazfi may zmzszf /awe, and czéf as” jaeriocl 72025 7"emoZe.” Writing to Robert Morris; he says, “There is not aman living, who Wishes more sincerely than I do to see a plan adopted for the abolition of slavery.” And, in a letter to Mr. John F. Mercen, he ‘declares, “ I never mean, unless some particular circumstances should eompelnie to it,ctoi possess another slave by purchase ; it being ilamong fiI'S'l3 wishes to see some plan opted, "Which slavery in this country may be t laaiJe1ishedliby1aw.” Under the impulse of the revolution, every wise man the land looked for the speedy overthrow of slavery. I obody expected more than such temporary toleration of it, A as would secure its removal with the least possible Violence to social order. A It was under thisl ezapectationp and for the purpose of * aceomphshing these ends, that the father of his country laid such‘ emphasis upon the preservation of the Union. iith it WasvUm”o7z AND Liéerzjy _; Zflziorz FOR Liéemjz/. being simply tolerated, slavery has come to relairri rights for itself in all this fair land. when moral senses against it, and denounces it both A ~’afss a T shined curse, We in are ‘straightway threatened -issolntion of Union; and the great name * l l is*irsv*he to quench the Jefrclibemty 37 Within firs! We do defaine the character‘ of that .i1h1s- ’ trions man, when We impress him to such a service! « UNION wrrncruri LIBERTAY lo Itv is 2'mjaossi6Ze.f IT IS IMPOSSIBLE! Ire Is IMPOSSIBLE!‘ The ‘voice of the Worlds ferbiolsc it it The moral sense of the nation condemns it 2 The love or liberty within as would sweep it away, as with the breath of the Almighty! It was among the sublirnest utterances of the departed Webster, that “ There is something on earth greate than arbitrary or despotic power. The lightning ha its power, and the whirlwind has its power, and th« earthquake has its power; but there is something amoncr men more ca cable of shakin (lei. otic throne b i y M than lightning, whirlwind, or earthquake; that is, tin c excited and aroused indignation of the Whole civilized world.” Let us be warned-w-«ah! let us be warned. lest thatindignation be turned against us. A A A i Let every heart, then, bring its contributions to the treasuryof free principles. Eliminate from our sociai institutions, one after another, every A element of oppression and Wrong. Nurture in the y hearts of A A young, the most enthusiastic love of our wide-spreads 4 domain, that the’ sacred memories of our fathers may be a pledge of the future achievements of their sons. Perfect year by V year the noble edifice «of American 38 freedom, until it shall rise a magnificent cathedral, grand in its proportions and glorious in its completeness --—- Welcoming to its consecrated altars the disenthralled millions of our land-----its tessellated aisles and lofty arches resounding with their united anthems of liberty, and echoing the song of the angels to the Judean shepherds --- “ Peace on earth; good will toward men.”