a,m.,vz«:msmé;~«r<,:. wmmmmsz ocmmniwrmw mt mmwmma T.t":~£.}.‘£a ‘WW.%U3 .c’iNH7 "M.:EI.”;11MH%3:"Si‘.*§l:1I‘~éM€¥;;£3‘a:LR5£ EM‘ M011}: nanuuuunavnwlaoa mg Sim MGN PRE.a‘$.CHI2'.I$ .;%~.~.T smzmxgmm 2 “EN ,wE.W~fmMPsmREw \~€-‘$53’ t J W ‘A L 0 D 3 D A Y3 3mLY &,xs13¢ mr %"I¢'1zsm.M3 w*m;i:sz.a=;<.::1::‘2:i.w‘z?:.za,, A. 752% % j,“ “}33AEaL* the 'wv..=.x'd at :s“.r:y‘ Inzzutm .=.m;3. {gin 1%;’z'x.:.::m. \V”:L':'nizm§g *S7'vm"n me,” ‘ - ¢M:.iiUVAL’1. $ /A “ % % % ' m ;“% ‘ gm w,‘-,,..‘. " qpumaI1w”.%{. my ‘}av..»."2mnuJm EOIWI10RT’“;m3 m2.mr'ws::~:) W Hovam A A % A 1\ _h-Jui.'~§§.l};}w£i‘:3+;‘ A “ SERMON. ---mm: 515- II. .Cx-momtcmm, :m:xvz.iii 15¢ flit}: fizey moméed me 7rze.s'.s'enger.9 qf Goa’, mm’ a?ze*.g;b§l9ed I152? 'wr:2ra’._<:., emu’ 7?2§&‘Z£S‘€’d izé.w prep/zc*t.s~, zmtil the wrath Ly’ the lard arose against his people, iii! there was no renzedy. V BY the wonders wrought for them, and especially‘ ibv their advantages to know the only true God, the Jews were ezgaicmd abcavc ail otherngztimns of antiquity. U But iimy were very farficmm rendering pinto Gad égraembie in his distinguishing benefits. Uncltér all their peculiar 1p:'iviieg»».s, iihey were a rein-:1lious huuse. The more they were favored, the nmre they aimmtd ‘While the day cf (divine p:aitience-: was cnntitimsad, and while the c<;rrrc:ctions, cailsm zzmszi wiwninggs, of infinite %ime1*§.:y, wereimultiplied, (cimyitcwm gexieryailiy gzomginueni ii%art;iii:ifiiingi tiieir ixeartsy, aimdiii“ Waxing worae and w*0me:, umil thcgy Wdm involved in ma» i figionailiiruim i V »« Relating whmtwwaa zxccompiiiishczd against !¢?11$aiBifig mud the wizmiie _}'£~:wia,h nation, this sacred historian "W'i.‘lfl1 marefui to state what was the pmcuring cause: of those? dreadfia! czilamities. He says, "~ The Lard God 0f their fzacheijs smut to» them by his messenigm-3, rising up be. times,‘ and .‘.‘..‘4Z*:3.'1(Zii1'1§§ ;, begmtimz he had compassiem an him 3iperipie,$an(I cm his‘dweIlingidp12x;ce; But they 1'nockr:d_the: X§:n:i&.S3£tI1g6?3“ of God, and dc:spim::dmhi‘s words, and miisiuisieci his pwphets, until the: wmthi of the Lord e!1"()S(3 a.gain.s;,t:hia i pempie,itii1 themwaa nn%reimedjm Thereforwhebrougiig §:§&JC}i*:iti‘16II3g_ the king, mi‘ —1:he.-V Cixizldeesg, wimkisiewi thgiigji yaung men m'iti1 time award in the: hrrmsze: of their s2mvs'm_1e»» argr, and had no cnmpaggsion upml 32'<:u.m§_2; m:~.»m., rm‘ 1nai:.:i:.m, H pid man 01" him thm stcmpeadii fur age; And. mg ti':«.:: mes» gels ofithe huuse of Grad, great anti mnaik, timid EM: U"f:ffiF§v ‘urea. of the: Imus-3e of the Lcmci, and timgtreagmni-«:;-5 of the ‘ '3 i i king, and his prriznces gall timse he bzmug-ht to B>i;E;vjwmmiu And "ci*u::y bL‘21'1;‘at. the i‘5£":1fi:£: of Giid.g amai hr:—a,i<.a=r i(};»:m*m the wad! mf _§m'usaIe:m, and burnt all the pzzd;-mra ‘:;'he.-mrsf with fiver, and destroyaéd all the: gmzwily ‘V£‘.’..‘5f:‘»mi$ them:-zczf; And them that had cscapcci {mm the ismmad married he away tm Eabyion ; where thev wcirci: fiervmxts to- him and liisg song, until the reign of the ikingdomi of Peru gala.” A A V A A A Smith was the: putzishmeifit the fews, because i‘ They mmtkeci the). msrssmgezrs of Gr.:t.~d., dezspiwci his wmrds, anfi mimsmii his prophms%."i--IiI::~nce we have this Dc>r*u~ine.: It is iaigre at evil tciw deapisei the words, gygg f%x;;aeasmngers %::>H.&o:i. A_ A A i H V _ V % This may more fully appear by a due tztmsidergtion 0f the f«.'»1i0xvin;;3; things. '1‘. In i (1:;::Spi3in;"§i thc words and the messengers 0.? Ea‘-Ci, ti":2€:‘1‘£'3 gmzrat crmtempt of his rightful autimrityo A3 fxL11‘iCre-mtor, as the God in Wham We live, and move“ and have r..:;n.u*. being, as war commcm F:.?,thm"., Jehovah has imlispwutabie aL1tim1~ity to. require: our hearts, our hands, and. your every thinfg, in his service: : and as a paw-:n§ exemzises hisn3.tu_1'a1 and just authority in directing and: comiminding his Achiidren 5 so the former of our badiesg anti ti-m Fatiimriof ourispiritis, exercisns his infinitirciy high» er emthmrity in speaicingito us as he dues in his ward, anal by his messengers. AA11.dievm"y ‘despiser is cominuailiy »sr~;jaing, “ ‘Who is the iLm€d that shuuid obey him .53” 3% ‘[5? What is the Aimightv thatiulshczajuld 5:-mre him ?’ Such the imgaiuus contempt cast on j7ahovah"a high andrightn a, £13? :am‘}mr‘£ty,'l:>y all who despise his Written or his preach ‘ «ed w«‘>rd£3. % AA ‘ % 2. E" despising wmds ant? megssengers caf Jehovah, 'e'§'wrer is .a”'fi.:a+.z) ¢,;mr.7st contempt of his fat}1erl*«,' Peaincimrss. Ex? them: not 21 great expresséon of parental kindnezas im such §nstw;xc¥ainn.. advice, and wa;¢'nirag,_r,ex%s the best parents giw: .t';‘ur:rir c,3:3§‘‘mm*e blam<:wo1'thy in pmpatarny ‘aim: term we: exce Emmy‘ of the instrwctinn which they disa- regard ? “é;}1‘et&“€: nut than a gmsat e-xpwssian of j@hcavaih’§ .§‘*.l€l’¢Il")£:‘1”‘§j.’:‘~.':EE}iL‘§V£75€:l:&2S inthe:p'1“t:‘::ic:.3‘i.as WordsA-r2fr:3.=‘v¢:*Ea%i+%“;)%n E‘ Ami is. 1;hc=m: mm grx.-at «.2-vi! in dwrpmixag tlwxn 3’ Fm‘ ““ the law of the Lwcl is ptrrfa2z:rt, ::m'1wr*cEng gfhfl SW11; The vttrati-« mu-my nftha Lurd is sure, n1;?iking wise the simple: 'l‘§w,: ;BtI:lTUt¢:.‘.'§5 mf1:ht:_Lc;2-rd are right, rsfiuicing the haeart : The: f reve:I5a%ti0n themselves Ming judgesfi fiha-r%e;~ i3 rm‘mim.b1re: p'urity.t:xcalIenc§/, and um:-ful tcndmznny, % flan flifzvlcz precupts. ‘ “And wha can deny that Vbm: mast: 311:2‘ wss himsmlf a man, and is the most hunarzxble and hay»- m;m., who most walks as the wards mf Gad requém 03” who: can dcmy that any family, or any safzuiwty, wmmid Ibex happy in pmprortion 213 every member should walk in mhz.-at “wwiasdt:«m which is firsst pure, than peaceaivde, gentle, may as baa entmated, full (sf mercy and gmmd fmim,Awith~ malt partiality and withcxut hypc.uz;ris:y 53” Hmwimrwgimalsflc Khan 33 the price incur handfi 3% Huw greatia tlawfatthmly Etizrzdnc-:55. of j::hx;wvah%, in giving us Amach afimrclm as wmmm wxide‘ us ta honmfand peace, and in “fir {:15 mpen zmrfi’ urge what Es written fur our Benefit? Ani man he alight thingto sin against such riches ofdivine grgmdm.-as, as 1131 data who despise the words and the mes»- S«z2a.3gr:r$‘ofGTr>d?‘ M % % % % 3.‘ Such iilszspisefs dc: aiso most uzmgmtefufly set ag mmmg;§%:t‘the ‘V’-."{'3§.'1Ci<’i’§«'.‘S ofc§iv€m=.-: gzrzwe, azidnnegiect .11 great % $a”§%.'raE§ea1. "Rx:-28 we we invrfived in a state: of sin atfl c=;3n:3<%:z11r;:.=m::2~z, 7"‘iJ'4t°.‘ might sac ; but hmv to obtain forgiven- ms-s:~:, -.m:z<:i ;:»e;~zu’.*e with Gmd%.,' We could not see with any cwtaiaaty, wmmmt that Gospe1w}'1ich has “br<::ugbi life: 321:1 im mt°tzfl3zytoIig?1t.” The gkrrious. Gospe1%-(af'th£-; bimsaéd God, not only shaews%our iosc situation as sin?n<:rs;% but it ;1'israw.-:t*z::fls, that _“ God so lbved tha world, that Ma; c.mij,* bse:%%%again far out‘: jL2StifiCfl§j iticszm ;” 3;. Savim?iw'ir1o Visfl by t he1~.ighth::1»n%d cf {fwd czrstaltw ¢3§:1.,“ hiwing “" all pcnfwer “in h%e.-avzen anclin earth,” and “in v;:*E‘m it hr3.th.pIeased the Fatifier th.€zt%a31»fu1ness shcmlci c§v.'r;=}E,"’ an ~:—;z~.;:m "' hag: is amt: to mztwfc them_ tn the; gtterxnrrast _w'E*.:er:» cmnc umo Gud%b*§.%r him, seeing; ’i‘u1é;, egvefir, livethnta im:m:::.»_~:s:§;ion far them.” . ' ‘T?2e Gnspszfl Mao expreesses the fiaviofs gracious §nvi~s: g;;%ai;3§3, ‘V"az1j_y mam ti1ir::~3t,% In-at him coma ta; me%‘az2c§§§; % ll’ firlnlc ;” and his gracimms pfcmmlse, 4‘ Him that cnmetfil mum Ina, Iwlill in no wise cam: nut?’ Iv; aim sheavs, lthat Jcrszlxsyhas .“lrje-ceived of the Fatlier tlw pmmise af Elm Holy Spirit.;"’ to “ shed forth" on “' all tlm xFm;lu-tr giveth, lllm ,1” so that “ they $l9:al.l ‘hear his vmicze and live.” lt Mlngs tollview ancient dlsplays % Qf dijxzine Apmvmr is”: the mnversion of fsinners, and pmmisesl gl0ri%ous_ things yceg ‘so be done far the City of God. Morenver, tlie Qlosgwl dzlearly reveals a “ warld to come,” “ a better couratry, wlrich is an heavenly,” prrgnii-sirzg to every lacli-giver a glow zrious resurrectima “in the lilce:=nesa~ss of Clwisfs g¢l(7riv“:u'S bcacly,” who “has risen as the first fruits aftlmse who .al6:pt,”ar1cl who will give to "‘ all who lmxg him. ill‘ crbwn mf rlglutea-nusness,,” when he sh:;_ill“" coma: in the g;ll0ry'0ll }1isFathe.1~, wvitlntlic lmly ax1[gel§;.”’ l Such are the wcmders nf cliviiw g1*m:eq g7;raci<>'m:.l},r m:M.le5: lumwn to us in the written wcsrd:-; of God. And mm; 0lT“l- ly are these things. written far all tn rszacl, but am alscr il-» lustmted in the preaching uf ambasszzclors‘ for Cl':1'ista ‘These mceslwngera of thér Lard 0f lhwsts, by his autltxmity, “teatilf}5.rVrepentance tnwzard Gcaa, land faitli tczwaril calm‘ X.c.=1?cl Jesus Christ.,’’ praying sirmersl in his stvzacl thus to llsecfimcl-,re¢t3nci.led' to C"3:dd,, and t:<1l<<=,:l the warm? 0f llftf fresco l ly. The mlnl'sters* of tlnm New Tv::stammntprem;:h tlmse: things, through the l-'1a:‘a¥l:11g0f whic:l.a ccssmes faith, and through faith salvaticm to the lsauls 01' men. Hmvmrcr unworthy ml” such honnr, thus ("Sud has hcmnorecl andl will l boxmr them. Thu-ugh they be but aaftlmcn vessels, in them rm Gospel trasasurell tolthe praise ofclivine grace,“ which alzines the more conspicuously throng}-m their i;nsMuf'-»l ficiency to (lo a*ny thing of themselves. Nuwalltlxese wxrondem -uf gram: are set at nc.ught,l and thegr¢atsalvat1om7 mftneflospel is must unlgratefully nagxecmllbyo all those who desyiaclshellwordsl zmgllmwakthe lmessenw-3» of % 4». Such aespiseras aiaao 'bi&h&B§&'?.'lCf€ mthe afmight-5~r pnwer and avenging justice of God.. Not only dc; um wawds xnesscngers of God set forth the way "of life, ‘awfa urgethe. talis of boundiess grace exhibiting the mast wamamg mntives ta obedience; but they also teach mam tat: “_i5¢2ar him who hath power to cast both body and 30133 inm ?t‘;ae:“;M"-at!) fear him who?j‘*.*- is angry with the wickw&**%‘%3%% ew:%ry d:av.,'” and whme Wra.thWil3 certainly “came an zfll‘. ~w?_m *-* 2;szm,s>~ xwt God and whey mm: the G:.::speE:.” ‘By such prmer% Gsgmi 'wi’n1 make kmfmm cm ""ves;;.s*.£~:E3 of wrath fmt:.=~.d firsr d~:;s.m,1rcfi011”--b_v 5‘ the (‘my which ccfimmzh, 'v..rhic}33 shaii burn zzm ow.::m,‘ whazn all thee pram}, and 31-1 wharadciz 3 V:'v'iC§s1'€:?{U}.='., shzaii be as aaLsb¥.)£«s~.‘ .--:--«by web te%n*ror.a., as well 213 by the%% .me':rcir;-rs. the L<;=3.*L§, I is ma-s$:.:x‘:gf&r3 endc:avc,»r tea p:;::rsuada~: 'mr;m nmely 1‘r;+'pt?!1t’&U‘.‘:c:e, zzmd ta the mbmlimfsct: of faith. %V"I‘h«:;ry* alg-m, fm"r%%'V$d1emn$ xm1*%ni‘1*r,{:_w;,‘i:»rira;%g to v i[ew% Xflsv riwtxs‘ in§=,§t$mc:a;*s «if, .£‘igh£.e¢m.,1s% tlest1;§$’fiwxié;2mge'r,‘a3 m;%:n*z*d%e:‘ti‘ fmr%'tA!1is pm*;3ow.c in the Er}cz*ip:u'resmf 1;%r:.:th%:; The:};:*spr;;A:::2§~.'. nf fl’M:‘ fis:3r.;~.d whisk czmw upszm the W4::1*1cl ctif‘ the xa!*gr'%<;fiy; Ar‘-f thff: t<:+m*iE::1rriing2; tw “rm vs-was f'»u1'c:tr31d,: c:;m1~::- upkeg m%t‘m::: leave,‘ the '.Eg_sgj:étE:a21s, thwtr. E;%afi;>}1:%»zu?ian~a,%t1fm~:UTy%%r§r~ sins“, and mtheré. Ewzh wxztxxmpiés of diwine: vengeaxmcm Am urged by the me:ss«m5;;cer.*s o7fV‘ (Saki; Jag» highlfgr ex~iflé:n’ti~2:1t:5zaEt: the must te%rr‘§b%1eda:n.t::nci:1‘tihnsefvvmtim to Aczczma cm thé: nngmdly, wazlbe f':.t1'31‘_‘yflacc:<.3mpIi:3hed'. I And by c’ie;~3p%sir3£gf- 313% that the pen inf Inspiramion Ims“ m~%mm % fe:*;;r4 thuir wamé» i‘U7g’, and 333:‘ mt.-ncki‘nTg such~n:u;s'ss<3ngc~:rs of }e:hc3vt:;.h as fhiih» fufly warn than ‘ten zWQii.1t1“e:as‘L:1*i':2g up Am:-.m% t‘t)Vc-:n'1;a;t21‘r.t;;;;$ ‘wrath against the day Qf W;1fa;th;., nmza bid‘ d<;{fi:znc:: 30* mightyficwd, Lmm wimm v&V<%ag;eaz1cw bcl-o;1%gc:t.l~zas; V Q Egg? de${3i3iti§jt3‘i£3 xvcarcis ant? mc>c:¥&in'ig the ‘1neé:?s¢er§,-5 ;ga;:**:$"s M’ (}.1~r u'.!? 1m:-n bccnmr: that pmy 01’ c’mct*ive1's, and fol-L iiwsw t}3c':m Em;-ca Mata? cmxasiorizs. "fT't1r1';iiigr away their eafé ifmm {he 1'1‘&1‘3;h., tE'n§y izmn unto fzziales. Remouncing the €3’1«‘%‘»ctrEz1é.~*%£vR1ia:i%.1 aclcofclimg §t«a‘grat1li11e;3s:,*tHe1y give heed ha sLd%z_1cfi1'ig? spirits aha! dcjac%t%i'hiAes’0f %d‘et*flé. Fo1“saking tlw tua<:hm*ss M truth z=a.fl:r;! 1*i;:§1te<'A)us11éss, Huey Alisteri to tlwseat who W spzczlkz ‘ms in }1i,;*13%-av3.c::ri;~s.}*,"’ Jdecéived by vai1’§'1 ~ *%,*wm,3,;--.., and :m: cmrrieed zibmit {$337 the cunizming crzfitiness of e.§(:«c,Te‘.+i'é;5‘n.x3 wm*ks,;~1's. Thcty {"<:)1lO‘J;J 'é%L1C‘i‘i "" evil meil amrél SEQ.--%=~ ldm.:Ms:; wax vwf.-mze anal w::>1"s§:e.', (Receiving a‘i"2c39. being def- ktrc:-i\.rm;‘L.” (3z1Ai?i1*z;*g *" nzvvii gom.1.,' and gcmd evil, putting :c:§:%:2'~‘Ecxn-S3 4£%‘m* !%ig%:f;H*t and light far <:.1:u'I%%T§ti‘:)'«.~i:-v"%t:*'::<.'i'tc::a(:!mi*s ”M1r..1vpi*mn”ii£:é>:c’i tlmrfl lifi-'2-in thiair Evil w%:;aj.'s ():1t1$¢ef)t*i'zaI; «sf 1"z.3.ix“a, Marty were cbrxfitlcnt of sZ‘sM3;=::*t}r.‘ %Uz1“d;::z' ax:-mg c;1<;;im53c;r}z:1s, flxey Went cm Cryirrg §:w:z,‘*1«r.«::.,« pc'::‘m:, m V't"mztc‘:d* ‘pI.iI1is‘x'1» ia931*;..:~';;":i; As. it ‘maktéfi mz:-1:‘sz17;31"”<:*:y%t¢':r%c3'L€:~t;»:;*‘i*n'e~:rs .";;n€3%stm13%g ';;:;l¢;21Lxc;=.'i«_'w."£':='L.,; ‘i‘ t’¢=.r2‘2"x1:3z:1d&311*.s ah £1? mi i‘i“1%.:;z’i} t‘r1£: *a,'imsW:v+I3ic§1 imseemse ’:;*sfa:r~z21 ag7;z?zia~:si; mam,‘ vm;§1;a:123:z":g everyAfirzizmrxuali;Aiivolfl, and é<3;c:5?&z;»3'i%a%2g§; tin: fij~itia.134%%0£ ;*:smv:i.=.:1% ~g9z*L3,c;{‘%a;nt;!.i%I41a1ppimc::sss. Jim I} é M M ' ‘ A- L fie ‘brings an met: such j-utlicial blindness, that they ems temn all the maxims of wisdom-, hate those who would do them must gciod, and take theie worst enemies fee A fheir best friends. They overlook all the sure ways anal. eneans~'0f satfety, honor, and peace 5 and premise thfinfia l selves such blessings lay ways! and means of the await ccoaa trafry tentlileney. And after their mis.eri.es begin to come upon them, after they begin to feel the righteous judg- ments of God for their wicke-clness.., they continue still in: their refuges of lies. ‘When the L0rd’s hands is lifted up, they will not see 2» they will ascivibe their stxfferixtgs to ale most any other? rather than to the real procuring causes. Instead of alctlltnowledginigl their own sin and folly, they will be full of laitetemess and rage against such as foretolol the evils: they su.lli=:r, and prxiintecl out the only ways ancl mean4s%At3e aynitlfthelma. And, too Wise in their own con» eeit to receive any wholesome advice,‘ or the proud ancl; ebstinate to eaehanlge their vain imaginatimns for any so» her dictates of sound wisdom, they centimze folltowing blind guides, anti»; the devices of their own hearts, against the counsel of the .l:.m'cl, untfil‘ “ as the bird that is cauglit inlthe senate, and aszthe fish taken in an evil net, they are snared and takemin an evil time which falleth suddenly upevn them, and they cammt escape.” e e All this was--verifieclmlixl those~cliespisin;;g andrtliitaelting‘ jetvs, who wereclestmyed hy the Chalcleans ,; and also in thasetstill more desperately wicl-zed Jews, who enclured such almost incredible sulherings in those days of venc-l geance when the Romans took away their place anal nan» tiom i it % % N ow, in view ofthe text, and’ what hasbeen said tel illustrate the dolctrineit eontaimsy. is it,not%teas§,*~ to see Whytithe tzelgtnents of have so heavily fallen cm Our lamli‘ %As he (lid for the ancient“ seed afAhraham~ hie»‘5ll A ii ifi‘ie.~ncl, so for us Gael has WroughtWoncle‘rS1:o.malce us a grmt nati0m.i Asllhiss ancient penplel lwem peculiarly fawm. ml in having his omclw cmnmittccl to them, and in ham; ing his meslsexagcws sent to instruct and warn them, in like m:imm~:1* has the Father of liglxts favored the people of llama Unitecl St£ltf:Sa C Yea, we lmve been favored Wltll the far cl:-::ar«*:r ligllil: i of the Igliaimiimus Grmpal, with the la? less burdensome: ixaslimtjcizas of the N ew ’I‘estiarzilé:ht, ard with the ministers; of a better ell:-spcnsatiun, than the Jews ‘wcm: L1l”ldfi:?l.’‘.. ‘ ‘ Fl‘rr'u*nc.~:Ll men, called and qualified by his grace, to nministet‘ in his mum.‘ But ialagxvhat multitudes, in tlrnis land of clisstihguia.l1i11gp2~ivile9;e:s, am: in no s1:lx1allLleglmecliargealalc witli clcrspissirig the Words and the messengers r,>f}«:.l1ov:ll*a., as did those: ancient Jews, agziinst whom his wrath arose till‘ llheare was no re:-merely l A 1 A i Tm s-my humbling of tlwse wlm, against; ‘almnclam: lilevila fiance, mpenly my ‘tlw diifilie ‘aLithm~lty' of the isacrecli é%rig:tLur'es, are there not many, ‘Very many famili‘es, in wliich little oi: no use is imaclei of the Bilyle in any sea-rillms manner? Ana notivast ntimlaem of childrmit and youth growing up in almost as much ignorance uf the gracious zmcl solcxmmx worcls of Gad, as; tlmugh they lmcl been harm. in 3,. lzeathetm land? Has it not liecome customzu-y for Irnanyip:1i*e~latis to (:‘»pl31El.l$2 of the liible, and of things it can»?- tains, in ‘ ambh a light, jestixug, or pwmfane xnanmzr, ash haér the mast clit'cct%%tend<=:ncy to poison the minds crf tlzeiiiri’ e';hil:;li'en§‘ Are Imti all such ipeople great clespiisléwiii aiifi God’s words? Arid is it not uncleniable, tlmtl ithlhvviortls hf God are practically ‘clizwplsedg by all who”oft«.mtakevlllaia¢»i 12 game in vain?--5-A-By afi who often impraacate flamxaatioia om fihemsaa-Ives and othars?----By all Mm do n¢:>t1i<::111~.:mht:zj ghe Sabbat}1~da'_v' ti) keep itvholy ?+---Ha,‘ RH w.c~':;im i1w<.¥n.1’ugL: ini xiotingand drunkenness, or Egan. ¢harrg,¥*3a1‘%mu,gg 11.12:}; wamma-a 316333 .%?--«--w-By‘ all who C10 nor; vr.'rzx~l,.l.:.% hm":-esflv in‘ at} ?------«,=% ‘B all the Llnmerciftzh who dc-222.} nn'ns::i r zmazl 1.va.l'§{ *m-'m.1:;‘Xm .. ; . 51 a V % ly ?...__13_y all who cip mm keep thtf:i1"" t€7ahg:Jfi'S !;'ra:;~:m c:-zvil, amii I theirfijps fxjonja $peaki.;3';q gL1ih-:§3:--~~;Bxf ail v.,vh:m~; 1'm.:;mths . ' 1 ‘N M , k‘ v ‘ H ‘ H R A m * {me full cff egursaxng and bxtterrwss ?,-—--«By mil Wfiii) Ax‘.>".~<.%iA.tzz,g.;.-;;6;: zmger, ma.1ic:e, %re"v@‘ng»;e.,% and 1~age, against am'nati€»11x,<:sn; may c1a§§t§1e§;rfe1ioxv men all who :.=.pea1»: flies in hypoc:ri*sy., 01: lie in waiv; ta demive .7?-¢~-fly al1:vv'h*m am.; ‘ bead}? and highminded, Alovcifrsa, (sf p1x.+2:sm~m% x1:ta:ca1~efl*»;;mn }c::“v- ms of Jehovah 3:’;-‘W--Anfxcl by :31} who cast ctrfif \fef::31r.,%and rem :5tr:.1in1:p_1_'a}7€I;_ befmje Gad 3;---./§,:t%'e not all M may suc}'"z czhurw gate: Qonginuaily ~despising ]c:hm'ah’,s 's.v<01’c1s of nmst ream. a2sA0:1ab§e cwmmandsmfi "d*3VA<>I*-ifi Om. jf'm1*n<=*1*1:vA inww tjmn ;, his ywdrdabf” I!10St_$§$f0!:fiShi11g gr?éi‘c$&:$;% :~m.;a't;1hi§~,‘ wmrdg mf'..m%ost*so1emn warming Arxdatwxxnt such high hancledg despisers of the high authority air the G ad of cznjr fafiwrs, and ofthe riches. of his gonclxzc;-55$ €?3‘?.“I(3ui‘?(’:€;Fi"'ig]j2'fl nm1tip'£icd.‘ in cur land 3 Haw: amt ting Apxunst yemzfs emf cfmxf g1'<;*.&T; 1121:; % »§iona1%pro%sge1*itybeen. yeam of a; most zaiarrmxag inCz~e:;uae of heaven~dm_'in_g ixnpiety aumd ‘1iAc¢ntir;usz1essv§‘ Stxxwly, tn} ‘ :._'_r1e n 0f¢s.crious%Vreflc:ctic3n, itahzvsbeen dczezfly %afB::m‘iz1g ta god, and ofxandmdafilingabominatgnns2, A observe the mpivd J growth 0f‘unp;$rm:efu1 f:i;o1*gc:1;i’u1n:::2;Vs mf , “ “ ‘.‘ *{n%Vparticu]2§r,%%7§t hfif3 3%%b*;ec1}? d_ e7ep1y ai3;:c%%c%ti1a_g tn seriouq 1-p inds.;,,~ t0Aob§erve §3;1e% grcw\vii1gprE§fa'x2ationhf the ‘Chris--i flan SabE§:.1tb,1§he' spreading inattention to'1:he' worship of the sanctuary, *§11%eMmuI tipliec;1im7;tancé'As of scornful turzzing agwagf ii-am the meésenger2srO%f God, and thcflfluod af evil: ‘things pdured '~fnrthag”ainétthe§.n. By‘ wisé ohsefirars, mega ghings have bcwtconsidaredg and spakczn of, asivery .4 “r¢.*,:=:a:'%"m'iu*a imF;icat§c>%y:3s ‘é:’ma:§: dizzays mi’ m2atic;m‘1 *t1¢c:2‘z.1‘i';‘:«?ca W23i‘E3 m::.-up «=‘-M-K11{3‘w-‘Eng haw it czmw abcmt t‘-i‘:;:,1€: thez: :;z1r:g;'%c:1~'M*"t3ze Lrrrcil gmmsc zagaixfist 1'1is,:.m<;§c;%;*nt p¢;j*.C)p1t3 the flaws, till there vans arm 1*t;+me+-.Z_~,»‘% ; zmd <:>¥::»sa«:1=vi2.'ag in whm: (3e:;'gfu"€:£2 the Gad-: pz'mm*>kix1g;wvic:1«:m§::e:£;9cJ1E"*a:;%§"x~c:::-st: }’¢'.-':w;*~; has hm.-rm im'M;:ate.c1 by *z1:mEtita1cl.<:s raf {his E‘:§;5,§";§§,'% f':“w«:;:1ft:c.i pe:<'.‘>3:gi<: 5 Aconsiafl-':1'a1;e: mam huvc: mjt; m;p«z:r£%tr:rz§. th;;1%t%§t’£“;3c5-, na’£icm,. mnzqulfi Lrmg gm %unp2m-» And to %s».:sc'::*z u a;—:m is amt at :::_..EZgmrpri;2cZ:ag., tfiamg. flu-3: &:~1=*i§s wf f:aIni:1e.,vpc*stiie::cr2, cum}: ‘¥»V£RE'., am a"ima?dy sa xnuch 121-}: by 21 ‘p<:n;f2%71<:*, ::u:'rmug Wham am so mj:;_:~1ny ha-u~:sc!<.::-*1 ('i<:*s1~:\[:>'1s3s«::&“.~:s wf t3“;jm v.=“c;m.L:»t., and 1n0cEm“:1*s raf the mes-,4 $¢:Ug§a3*1‘;3 -:3?‘ i_flwj:.»a;!. Eat wima mmc: can clan}? that then: Ems, bcmsrug of km: :‘,»’i‘;2'“a‘n"%5._, 21 gra.:;iu*. Atnnmngg I.‘1'W2Elj,’ E'r<:>Ir.; the mes-~ .~,3£*:*:g;¢3u~s wf €.'I"~3mc‘E, car £“rc::m mt: 1‘eg;Lu"la::i" mini:=.t:c~r:~3«0H'1is "war-£3; yet do um: Iznzmy imiagim: that t‘i*:<-31%: has b%«2c:11 so mach §:m21ss«“>n far it, 1:13;z‘t A this % be no an se of divine anger gagmizast the: rs.:f:*.:ir:~.'ra E‘ "Wr.".w1h:l it mm h«:)'~s.v:2:vc:1~? he wefl for sm:%E'u to 1‘<;:viv.::”VV th1.w1‘nmru.::;~ wvith umtmz max} midi serious «:mns.~s§dc--1":uic:n, zwcl .':3m;* v.v‘m:ti":e:r they h;we110tgre;;t1ymis‘u j1‘ae:lg<:r.l to t%*u.~:ir own <;1is:1dmntz2ge, and to grraatpublic jmjL:3§,"}*. Fm* did mm; thm3eVancie:Axwt Icwvs, who so much pmv:.%>k¢':d;the Lmrd: tt)w:¢'21gur.,§1 'i like manner im%n.ginetEaatA%' vgchmy had .e.%a;ai%Eiz;:ic%x'1t g'mm:~»~:1 ti; tum away, as they (.}i(l., from 1'x1c;:sssenga::rs (Md % sr2x"fl5% l;2za117‘.t'hc:r$ 0f Gmd’:#.?. :messse‘;11ge*t':-3, accused very much 13.3% t"r;;.i‘;1issta;rss «ttaf thv: p‘m;~,se:“:nt clay E‘ Were not tlmsa faitwuxl 1‘x10ss£:n_{,;;;:?;;‘&3 of the Luard bf §1a%.a:3t;s%cu11sicierc:d by thrg: *wi«::Jmd jriawish 1"1m~.*r:s, aamzi. tm:'n° pcmizezrms, cmcamimg :0 t}‘;ci1*%c+»W1) cmmtry, luxmcl as zm.~n in saE”ii::m£'.$e ‘@v;M,**1 thie fbré-‘ c9:i,gnAe21*u;-:m4i1;; 9mi1~t.lfa3r csgf W t 4 V M the serious cmtzsicleration of such as imagine tlae same thing, or like things, against ministers of the presenlt time 3‘ Ma.y it not be, that these are as tmjustly accused: as jwetniah and others were 3 If it could be proved, that minl:~3te1fs 0f the Gospel lmve gemrally erred in their pom. litiwl opinions, would this prove them to be enemlics to their cmmtry? Or would this be any gonad mason why they should be mmzlcecl, Oi‘ scormfufly tu2;:11x::-clllmnu, and Mwiled? Have not ministers an equal rights lwlth otlwt citizc-:ns,,to think and act for themselves? l is it not the: duty of every citizen ta encleavm“ to get the-. ls-cast informaw tion, to have a mind of his own, andto act honeatly acccgzrcl-» lug to the best clictates" of his own judgrncnt? is not this as much the duty and the privilege of ministers, at of other men? l If than it could be macle ever so evident, that ministert havegenerallyltrredl intheir political epinions, would this be a goutlreaton why they shmlld be despiserd nr fo1“saken,, unless it could also be made evident tlmt they have not acted honestly as they have believed the gand oftm.-ir coun-- try required E But how can it be nmcle certain, that in the days of so xnutrlu party st1*ife;., mini.~3tc:1's lmwc gencrzally tztlten tlu: side at‘ political erlrmrl? Am they not in gene- ml men of as sound judgment}, and mm mf as good means; mf i11formation,”as tl1nse: who diffisr from them 2‘ Are: not mixniswrs, wiw love tlzeiw waré, and /mm: 72:57 dcwire to leawa itfirfany other j2Za”Cc' or smzplogjmant, some more‘ likely to judge anclto speak%limpt11~tially, cencerning tlm nature and tt’*3fi1Cl€’I1Cyl‘lilGf any public lmeasures, than such mm as ‘zviflt _;f92~ tz’w laanfars~llandprcy‘iz‘.s- AA cy"cz’t2i[ and ntzlirurg appaintw ments 5’ ” V l l V ‘Were ministers in the vmmg when they unitedly anal malnttxslylhelped fdrwardthe revolution which producefi; mu»: rmtional independlencggelcclared tl1lrty~a«even yeart M’ saga this flay? Were they in the wrong tvhenlthejr, on its first eppeetsncel, so? l‘tlgl*2ly approved the Constitution of the United States, and used all their influence to have it becume the supreme law of the lemtl ? Were they in the wrmgz; when they revered the l character of the gteitt Wesutwatow, and wtlthlslll theirllhesrts and influence sup- ported the wise and impartial, the pmclent and peaceful measures of his administration 3‘ l t V As in all these days, Gospel ministers in general were on the side of sound principles, on the side of liberty, and were heazrty friends to» the riglxts and interests of the pee» plea ; how can it be reasonable to sLtppose'that it is other-« "wise now 3‘ Is not their interest as inseparable from that ef the penple xmow, as it was then?‘ A Must they not un“-v avaidsbly share largely in whatever the nation shall suf-» fer? If the people suffer any loss of privileges, must not ministers uttavuldahly suffer with them 3‘ Surely, my fellow citizens, the more the matter is fai't"- lly examined, the more it will be found that there is me good reason for the mtultipliecl ilhstsnces of scllrttful tut~n-=- leg; fhem the messengers of God, and for the {hired sf evil tltlmjgs p0'm‘¢:°Clfc)rth against them. Yet it is to be feared; that many are under" such strung delusions that they will Jneverl believe the l‘.I“Ull.l1 ht this case, until they shall be ctzonvhteecl by the vvtzsttlt of God without remedy. The God of Israel, umto whom vengeance belongethf, tannot be deceived. He knew what wastme ecmcerning, h-isttftessengers who were xtmcltecl by the Jews. He knew that the ‘clmrges against them were groundless, and he l punisthedt their wiclcecl aceusers accordingly. Helikeu-t wise knows lWl‘11~1l3 is true concerning his accusecl alnld%re€4 triled messengers of the present day. Heltttotvs that they have imperfeetievnswhichthey clailyccmfess anlclla-A meet helbxe him 5: yet he tmws that tltere is he smelt M tfiemse as m1:an;r7i%mag-Ema they have, to mm from #;‘i*:§e::z'.é'“;:".”9i"»* He knows, that 1-';:"§*:<:=,=y Eovee: t"m;+ir cozmtry, am” seulr. its higjgh-5 best‘ welfi-'11"e. Eiie knmws flmey c-:nc1+:«:tw-:11“ to czltxmin m'm'~sec:?.*l ix3%f01*%n1:eafir;nm., and dafly law}: to him férgwr his Spirit to guideé %them in fi“se““ way of trmh, d:.2=$ja', mad L”i*scfu7h1cvss» M 3*’ ‘W’:-.-:‘iI assu1~c:+d as the Au1:}‘io1.' is, ‘chart ‘§{.h€1‘f§ lms IN-.;~m1 no good re:m_=-:<)m 1.v'h2Lte.e‘vc::1* to _jus1;i~i+'_',-1' so mucljx ...'ta11rx"1ing; iLgiti’l1:i"i; G<%%»sp%c} xni1‘xistt::I's, was hm: mlzcn pizmz sincz-3 “aha 1-a:_7;;‘e=:‘of p:§.1*t.y spirit cUInI“m':e3‘1c(:c1; yet M xvutaicft not ‘be uz1«;'u::1'i«3i:»r30I;‘£ to j::‘.'i.:pp<;ssx:~: %1;h:H; zfny 11131138131‘ h:a..‘.‘; izema <::~n*ii:;*'z::§y with... €st.ztf;'Lu1ts"s (>5 14.21 :;.T§.i:2z%1mr;i'i‘1g_g~. *i.cf+2=1a;"1e::1"m3v‘. In tirmrs of xmzch ‘e§c71‘1t1*<3w*c2'df§3' nlinistearsfi, :1’:-.: wcfi e2th’4::r "fl"1e’:3!}, :.+.1'c: pro:n‘c: ‘to %1.1:~s' an ng._>,* 3vrx}a1is'tc~.1~s; z-md <5thee1xs§' at the: 1’§1‘c;~s;en€t(l:1_vV.;“ and 1iI:i;at Scm'&u1y any ‘tlihxg; is M‘ 'm.mw:: evil tcmluncy'.~3~%»-«# If‘, in the ‘!;;'}-fim tfmms we lxmc: 2~:r:c~:n,4 2'x%‘5fmiL‘-;t(3.ras lmi rr::;:x;l.;'Lb1Lc«:{1 more: mi‘ Clxxrisftizm :ma:a~:1ez;zjx_c:sas;.A %,:§¢::111;51x21‘z;r;tss:s‘,‘ %fu1V"i:"::2:u.':as.11x;;r:;, cl:m1"iiy, 1_.:md 1<;:s1 t.io:1 .s0:0ut1-;;.gQou.s, ag;».1ns%£7t12cn1. It ‘is :W3c1c:;11;1_\,r vmy 'i1;11pc:1‘tm‘1t,.» thwé 1"n3,11isic~';rsH:m:;1%ot1m‘ c:b.2~i:-':ti:ms :3hm.1%1<.1 jgmt an mrfure <>ft1m’L c'i1:4.1-ity which “ sI1fi'e1'et}1%1L»ng;, 211161 is i«:im‘1,” :m<1 ‘\%*';;-Mi nmrc: cxsgctly by *tix(: t::%;cL1!~3I1«;T;S;:+ rcq'u12‘c5 in im c'~_3;c.e%a‘%2%T::x%‘ac.-.1": c:»:‘Jy‘tI1c..::e;e~ “ -werzpovzs -ac.-’2z":c~r’z. uzée 2-1.03 cm'7mJ.'”' As tin: :-mm‘, 1}.'...iznt7i.1y 1-151115; mcn ::;:%a;a(:-~ rim: V!":.'i;jf,7.7'3, 91.'7Jz‘o_g'z-:3.¢:m.i"»'e"§},* pu'L:‘-; %‘L‘fm. :31'z1vs' but of“ S.l§3'1)"i}; so 1'I”.{<;1~ ’u:m..l«x., ram: fbrth in its Cfwn :::i‘m;:s1i.uit_*_-,r, 1“x-s:H.I;eL' in 1.17m: l:1x7g'§u:1;.fg;a: ‘nor in Hm .*:€f'1*'i.£"'A"(’,T. «of ITJC3l1tI‘(L)V€fl\‘.'s;\r$ but in w<;:U (.“.h(‘.‘).~=‘as“,‘l'1 xvwxvils xmml in :3. .'.«3}"J3.‘i*'zt csM12«;:c;:1«mc_-s;s;,‘ willp1‘c§g;;;.z~c:ss;ix'x:ly ifluminatc U1£.'.1‘}.i1il'ad.‘5 cxf lTl~Vr:2:.; :30 Huts. 1'mJn,1.x, c-".‘:,*:~5 }'5§‘i§5s£;c:¢1%%E§v:%%‘,‘ ma '!.v'a=m'.-‘is \Vhi(.‘.1“1 ‘L1%1«:.5I’i.u1_t%,v $§.%§“‘1“:i1"11;\*L.«::&a.¢;:§‘:'-c:i;3'1,’” zcmii (Q15,-'£"c:1xc.'1:..:i «émly i%ti‘£‘1n£§ mm ss}?1i1'itj£3‘f'1.1‘%:z: 1L~«‘m2'$;, wan in ¢T'LL1.c¢~. tlnw. 1;1*i.x.2z%:w;,a1zctm?.r «»:i:v.*: m‘_',? t1:§'i*:gt:’f :'.Mor:a:*1i:1w‘y n:m_*ar*c:.'% W‘]i1i1.<*: (Si-ml &‘»h:xU r3v« e:c1 to angggazar, (‘:1‘b.i"u‘.c1'l‘It::515,A Q1‘ x*4z:vn:~x1;;f;;a.—:?.,~1:s3,t%;11'iy 1'c;+ p1'<*;«:1r§!V1c~:»:Q1: c:<:11:m3.'t:::; cast m7:=:,rxj:1‘1:}ac‘z:n,_V lyyilwse‘ w120;3.1':=.’-. mtt ?J..%.L1:f+; ¢:z+.w'~;:1"‘Lx‘1 1.9 “.‘E _j%%-..V:.d§_;;'»:;;: z2;o1;Z:iix;5_;i;-N Rafa-e % 1.3 t3;1‘m::f"’ 1? immwez, time they Wbuid be under no fareign infltmnca, zmfl have no other nation ohtzz-aim dmmimion over ‘ihia. i He kn<.»ws-fitlzat they have no wish for any sutzh r€3ii$gi°.&uS ess- H.abiis%hms::nti, by civil pnvmr, as; aim: in (irezat Britain; and hams: no desire tr.» have fthe: rights of conscience im- f1"ing».r:d»in any wéiy whsWi:ever.i Hekniows, théitii they mp» pmve the primtipies {if our Nzsitimnai Cc_>nstimtimn,iand 1eaii‘1*zc.~stl3;' desire the continmmce of a free, equal,‘ reiipiibiw lican fm~m of gmverrnmc-m:. He krzcwwa, that they'em~nest- h 13* cieaire the continued unirsm mi’ the Eitziiats, orithe purest anci mmest e“-qua! priiflcipiizfi and intentions mi’ the CW;‘ meg» de$ii~‘e that the peropia tfrmy be co1'1*ectly iiiiiwiriissrci in Sm-:g;;m‘d'tO ail‘ ?:.i'1£’:i'3." rzoiicrcms, that they nrmy be p1~i<3t£:icm:i in ail tiiei1*righ*a~;-; and imt<—:1*'<::~:ts,,, and me saavasrd i1"Cmf1'£:1iii the evil that my devise agaizist tin;-m. [‘mc.:l tiii Emrd aim imawvsi, tiiat; his nwm sangem‘ pa:-my far that l"v£*.'3‘F.’6'¢E‘;‘ii'E’1i£:‘fl'-£iiL1f;'.‘ zmd fcaigivmiess mf tiiizir éhe: i‘nsti~um::-ms mi" salvatiicm ta timse who iincam; m.xn1~msa:s+ ably reviie them. i A mmatiit11ig‘i°*aic:i’u1dmpisarrs, zm~.i thatfhey would gizidi y 13%. In sziyiizg tiitzrse zhipgsi, I‘ speak t‘ViT‘Ki3:t"ci'i}e'Qi‘t)i"°i1‘i1ti1i::zi’1& soijcérxiess, igmurxded c:in7iix.1ii1atiI ii:‘1i0W'7i cifmjis¢iF,i ‘and of M bmiarexi mi thiae§iiiiiiin¢im:i+“ Ii'é3z"iii ailini uiaiimiuci Y 4 A 3 A Y 13 with the m3x1EsV%tem of Newv-wE.ng!anflV, K have never beam mm: ofthemsmggestc any pcalitical sentiment, or any deg, airs, colwtmry m ‘what I have stated. ‘Nmv let mam <=:m1~a~":::.:.' every ezmer: of yerm, to flow}; at mega tthixsggs with SW31 se:ria:zusnea::s and img_3%:3.rti;alit;*., as !.iMm.o1nes. aratimnai am! am ;uccmLanta1:Jr-:l3.@ing. Km«;)Wi.ng \"i§"1'.{:‘it he % g.~;~z,~zr:a%wEjry dues. know, can the righteoua jnzdgge of all the earthbe ofime.-rmise than greatly disp1ezm¢..”d with the amamimg itgim-n~mt=ss 0%’ many in high "places, and many —mlm~s., agaimstfl-.::»sp«+':1%nainistars 3 Hamr can _fehowh bee hold the maassengaers crfhia love acmused mf sm:h%bz1sc:: df:-. miggrm ‘as m:~::ve:i' eszaim-;:2*c2+d their hearts? How can he sew great inciigggxmiwn 5 $‘;1etn?h:m==:d for%pme1ching, c-3fho2*.i-t~g, and Vwarumiug, as he has bidciaen the‘-ma? Iwazzsr can he see th«:~:1‘::1 ungx"atcfa.1Hy loaaciwci with M:-prnach for all tlwir labors 01“ kxve, witimmt Evezn if th<=:n*e wcm: not Bibie testimcsnjsr concerning the cause mfstxch wrath as cazmc upon the Jervis, wczuld it xacm ‘then be most reasxmable to believe that (Ema! is angry with V%%th¢w3v: who despise the nfinisters of Christ? and in so doing desp.is:«e$..%,*t%be be1c>vc:d ‘Scan of Gael, and the Fatlzer vvhm sstmt % M ” Bum, nmst net such‘ testimmnyg as we have been con- sidcfrixag, make it unclernimly evident to «every one who gives any c1'V§?<;1it to the worda of Inspimtimn, that the d«;::-1.. pit-Hui andfvimlent mmatment of theministera -ofthe G03» peH1é;vcaAmf iateyeatrs received, is me greatcame of the caiaittaififffi which are n«5vv%%ff the: despiscraof G<;>d’a 'w«.,-rds and“ n1<:sse1zgéi‘s%S‘tialM1 be cut mff, or reEm~m¢:d.? Has Aunt. e=:ve1~y nation, unto: whom ’G<$dha$ given his or?» aclesand his miniaters, beeii prospered or punished in propoxftion gs ghey have regarded er 4::'lm'~=t)§s:¢=w~l bis. wcwtiu. mnvfl mesm*ag¢3rr$%% 2’ ‘ VV,-213 not the great ana~an‘Ey ’tr¢:,wt«- ii?z§;%*2.¥1e wmratlsand 2:11.12 lneszaengers <;sf%Gm::l mxrith mew atpwct, :.-mefl ez'2jmini:ag iton%% 0thE:1"s ta do the ' sr.-ma».-; ? J“-ma? am :t-mi: l?wc’£i:u'zg n*2<:mT0%f%“z2 ’mevy%0ppc:*5%it&r%;m:i<1arzzca;e::rg to be m:2~ia:e:z:ta.=:d 0f'dr1ugeroz33 dmaigzms against %tE*1e%ii3.w.rt:ius W05. we ix"3t£:*—&?.‘E’.tE3 of We peavzffirzr? At he;-as: 0u;g‘ht%x1¢%:tAexre1*y ‘vimlemt c£cas;p.?sc3* 0f the Wards mzuzl znessengers of Gmitoa ‘liars: #£2OE1Si'*.”i€*.'fi7*i7(i % M in 2a gzrsrat dt:~:ger'et 2'4 pr:.M:ri«:;:a'£ erxemy ta» his «.:<¢'>¢.x'm:;z*'y E’ For is not the ezmznfpm and iflTHL‘£c:'11C.i:§ emf !£‘3“W'£‘I'2“jJ stxzzh man, of the; mast mril temhzmzy ?' Anal is. M he nzwt cfiazly m:::aszu1~img'a1p$ Aavrantim ta cwmaa on tha 1.-ma! wvhc~:1re he dwczllvf V % % % % Ccrtailfly these things are Amt said merely bczczmsaa my mvzza imtemsgt, or the int:;*.rt25st of my breflmzn in the: min»- istryg, rcqnim».--~s; it; b‘..1H.3cc.i1l.1:i3:c the gemr.~:m‘£ wv;::13.f;.z.1w::., thr:r.gc~o~:1 {if ymu: children, zmctl étlw. welfixrc: mfgemzrmzirans yet un‘i::csm, xmqumf: a ref<;wmzati<::11 in regmd to the t¥"¢Eé;’k‘u'JI‘K1t;31’£'{3 0f time wwrcla zmd IYmSS¢mg€:1"3 of God» And wvhcx, inquiring wimsiy cuz*:m1~r1inggVsuch*ciistzwmaimgcalamitiesm»h.2w¢a:*%cOme, 8: ap-» maxi" tn be naming, cm this hmd, canmy that tlwxe irmo need of's.ue;.h a r¢:I'om1z%ztion 3 % Orwho, on%impartia%¥ inquir , cam fimi nothing in himssaazlf to1*¢~22f?t:rm? Wi“1e1*e is the man Whw lms rm czmse to confess that he has ainntzci, wuc‘ning U:(‘3£3.,S Wnrde; and Ms; mesaengcrrs? V/Vhere in?» the: 1mm wh<::;» has been ahvays dudy tlaaxiicfifi for the Btiblcr, and far Hm instiwtiorm mf Christianity, and duly ca1*efu1 M wailé in thestatutes of jeimovah? "‘VV1mre 21$ tlw nmxn. who hem dam: all he Acotfld haw dam: tn ‘prevent his c%hi1%d%re:na13d mm-s from despising the things %pw:rtaini:ug to their prance‘? ‘ Where tfmman who hats d<>nc;*:;1Il %h%e c0uId have flame ta have the Biblga? respected,%m%M&VVimve pm Saba hm-h 5-: *1actifmd%,?t%:.:~A‘ % re tl1ehousesqi’4pU.blic xvorsflxipfiilw ‘.‘:’;.@ mi, 3...» nave the handa cw’? %GU:~2:pe3 rn”iivfis.'fl'em afiramgahm ened, and thczir Ema “ts sszncrsuragged in their mvorfiz. E Ks.-3 t.-h:>1~e rm.»t,__ evm in the beast ;)mT:»p?::,* amnng us, gR“~€f+;".ME mm'n".1 for amm%c1m:mt”im r»e g_:;::ard tn 323f3tf«‘.'-,8 t%2'ing,3;s? r’%..w:§ if saxesh p«s:c_:p'§e would agmljr am: up 't§%'n:em:mivi).nb1y Read that: way m a mmst hzappy and lienefiatial meformatiom, in View of whiph (3cj;cl wmalcl m~‘:tm*n to give peace mm-cl p‘=_"w5p€3ri$y aw in tmm past Z‘ % 3 ¥§ut%%iMh%emaho:.:1d_b<~: nc:%sLacI1%r£2f01~~nmt?m:»n as Wm preggs? v¢mt%a Actantimmhces Mndma ix1cmase:~ avf divine jx.1cIg1*xmms 3 if 1*m::n%'3Ix‘a%?%‘zi;g:§;’;§"a p'§‘«m::4s:.9.9 ssmzi ¢>t’r12e:nm sh