: . I ‘ > , ‘ I . ‘ -5 -- . ":3 ‘ ‘ ‘ -"1 ‘ A ’ ,~,c,':%"vr.',>ia(’.‘&39t‘.9?z . ( '0 ’ -, V 5 *3 ‘In or 13¢:-‘_’ §\a9> .. "" ‘:1 3 .‘ (9 7' 3: ” " .“‘ ‘v K ; ‘l ' ‘ 5 .~ .~ I” “K 1 2 ' '55:‘ _‘:;.t.-gx~~»'.t:~a.z.?,.’~tz Sr 9 . ta, . ~ A ‘ .. tn . ,._.‘. -_' V,-vi.-.-_\ ‘ _ . _.“:_‘ . . I 1,.‘ , ._ .‘, . if. . . V '- ‘ ~. f_ t-:64‘-J 5 Vi’ " 1; .' . ' _ 9 - v ' ‘ - ./ " " 3 . . «If . .-'-... ‘V ' . I‘ ‘ . ' ‘,6; ‘.3. I .- ,~rv.. , ' H.’ _o’.f" . J‘ .( . '-’ 4"-Ia‘ _ . ‘ 1. ~ ' ‘ ., >.- x . 1.’, _ . “xx . __ ' '~ ‘ ‘ 3. \\“_ .. H‘ .7.;': \c)‘ - I ' L V " ', u‘. . ' 0775111 ‘B53! 5‘ V‘ “@E~a.—»,22um,£ E 9'/96 cop} cy‘ the Tetition. To therigbt Honorable, the Lords of the upper houfé ofParliamcnt, the X humble Petition of I .5! . of Cardington. « ’ in the County of Bédfivrd, ~ ’ Gentlcmain. ‘\ . 2%? HA T 105» Pa:-kliagtoz: Dodtot T ' V _ - ?o%fDivinity,,Rcét;or% of theotparifh ,. Church ‘OE raw; ’ in the’ Ceun-~ ‘f . Vkar “Of WI- ’ .7;/Z} inthc County of f1m1ti1t_g- .‘ ‘ ,/H“”'5’Jf‘¢w¢t5» t mg, Picbcnd of o L‘i7zcolm:,t Peter- “ .;, ’ .-‘.22. , 5ar¢_av.g,ofv§,and Win2_:fir&,ha_'th been: ‘a chiefe author and irinogl’ thereunto.‘ A Heihewes more outward reverence to the altar, * then to the name of Godzgfor one time in the Church protcfling bcfore God, andphls holy altar, when he made mentioti of the altar; he turned himfelfe to« wards it, and made low obeyfance before it, but at" the name Jhc_}fl1§Wcd:_90 {Mb ?¢f1.>..€<9€..- 3 He hath placed; ‘dcrofiie iii a cloth-_ ‘behindc the all ‘tar, calledthe alézfieiothl i‘ 0;,-'3}:-.i’.'Lg-x--.‘£.vu -,/"A , ' ;o.fi.:,{‘...*.;» ..‘a._,‘s“_.:.‘i._i"-;'j.:_.A _ He ufeth muchjo magnifie the croffe 5 and O11CC..'lfi“- hisvSermorrfiicéI£it;g":of Aiaflsfbis prayer FagainPt"‘A<— malcgk, he f2tid;f_tl3?iE ‘ Mtfq-fpteadt forth his armeg ih_'_hc1oime‘0iCé’:‘ro£fe;,jatjIdethiat ethét'po‘fiure or his ti‘raisjrn'oifei§v‘2;iIeaB1§‘fith§ (Soil-then his prayer. . .‘-.:...~..-. .. . ‘ ‘ -ca! 35E3‘¢4i1i§d‘:3 srtifhig‘ tht=,Cla.rk¢ arwaycs iifiéiféf iiiiééfiio. .€.ti3t2‘$¢f.f;é‘ci§??i§;eSEWicé,i rec perfoti‘r1‘es’wit‘ ‘ v2r;ec3iio*F—po{tu&es;* fotrjetirigeg $931- ing his face towards the ‘South, fometiméstowards tthcolfiftsand fomctimt9?var4§:h¢»S§%€e£t. L ~\ ‘- 5‘ 1;} ,3 3, J-’ vi; .- «E ,z*.'.' ~,5.='.'«.>‘}‘ ., . = “ .. ..-‘_._.-'...V .» _,V ‘ < x’ :’.:.:.1::.".0. - I. He hath c:iur¢d tire tloéthéé to heiiifiadégwiiiefihé .).:. - H i i I I I“; cals EH; h‘aeh’e“ci§'fedjaiB‘eI1§ eéiyeigxmag. up in his‘ cm- c*3r=)‘:a 2 ‘ c’als“CotpotaI’s‘, and thefe he uietfi L to = lay ‘over "the Brcadain the Sacrament; and eaeh.ofth7efehath five crofles on it, one at each corner, and one in the middle. » 8. - 1 Thafhe refufcd to give the Sacrament on Eafter-— ‘ day,-amzo».‘ t 63 8.‘. to-«twelve or fourteene of his Paria ’Ihio1‘1"et"s_,thot1gh they hadiacquainted him ”befote,that~ A r they intended to receiVe“on‘- that! day; according to t‘hCi11'llrl13llCUflCOfHC2,.' and_thongh«atthetime of the admintfiratron ofthe Sacr“a‘ment, even from the be- ginning thereo.fto‘~the, end,--they kneeled at the railes a (for othemvifeahe~won1d,notgadminifierit to them at any time) yet he“-flit!’ paifed «;t«hen”1 fen: i:hem~= away without it, tjotth’ei‘1‘-‘great: reproach and difcom-so fort; having no juficaufe {o to doe. [He hath alfo compofed and 'publi{hed two Bookes a 01: pamphlets, 41¢ Qnc .i0?i$91¢d eSm/41.‘ #20 Stééarb, fl3€i.Qth¢.'fh.;;’41tt;i‘re C‘ki?‘f«']fl¢'?e'b.5i:1i5.“ii‘t.."5. afid defenasgnli thcrc'nfmbv5r; in Rgligigrggthaf Béene‘ unliappily inttod‘u”ced'into this Chnteb‘;\V5‘hTi‘ChA alfo he praétifes by himfelfe; and befides,‘in' books he_afl‘ertsand maintaines divers WiC1;<€d,POpifil and Antxchriftian "points, to the great danger and damage of this Church and State; juftifies fimdry Ctgnonized Saints for true Saints and Mat- ; tyrs of God, and cenfures ourovvne Englifl1Mar- tyrs (mentioned In Matter Foxes Calender, before his bookeof A613 and Monuments, fet forth by pub- A3; lique e m ziquc Authority, and approved byethe whole (C0113 vocation Ann I 579.) for traitours, murdcrers,rcbc1$ ‘and_hcrctic~k:; . ~ . - ~ v % May it tberqfm flea]? 16:3: Honauraiéle ‘ V lm:/E, to take tbepremtfe: gintajmr :1}? and ’ e five: cmflderttioagand to mums: t/2: /iii Doflor Pocklington féeflre you, I! anfver tlzefame, Mat /'0 it any m-'ez'«z-M fuck can-. ixgne and exemplary fxmifiuerzt, as: may dcterrc ai otégrx from t/2: like dgngerow attempt: dml Imaavatiow am’ fill)‘ Icy}; _ tiaur _/lust’ ever pray, eé'q.% ‘cm The firfi. eight of thefc Articles being evidently proved againfl: him, and alfo acknowledged by him- Telfe; the ninth was thus managed againfl: him, as followcs. e % e e ~* A;I5i‘f¢<>**¢x? . I 1 4‘ 85° .@ A 1'1‘. - v-_,‘ 1 * V L _ ..-_’ _ ,_;._'.‘ ’r _+_f§3"§:LW A Dtfcovery and Declaratton of r J divers wicked, Popilh ax=;tdAntichrifiian L Innovations -and Do6tr'inrs,»publi{hed.and taught, . and peremptorjly aflirmed and defended by Ion N Po c K I. 1 Ne T o N‘ D. D. to the great difho- nour of God, the great reproach and fcandali of trueReIigion, and to the great hurt and danger of ' ” the Church omnglzmd :C"o11e€ced wordfor word out of his own: Beokes, viz. Altare Clzriffianum, and Sm2d2’:,y na.tS~4v6é4.t/2; and humblyprefented to eetherknowledger, Confideration; and jut’: fentencc‘ . ’0.EthC"1‘ight Honourable, the Loan 5 of the higher Houfe of A xx, 1: A M 1:. x 11.. 7 , ./' I". Tow:/‘mag C/zziridvett 1‘ ,1 ~ ~ E_E agffirmesr and maintainesthe de- 1. Hem; ,’ 0 g I g1cat1on«anddc¢tJ£lfE%rat1§n tl111$3If3r1 _byg " . rayers : an a - as e at om E ' the Doflrinc and Decrees eFPope‘s -e the firfi andbeft times, and c_onEr-g he M med by the docftrmer and praéhce of .t the holy Catho1ikcC_hurch, And hegecnfurtes the Ccn- mrl?t8.f6r elmfiious ; here-aut_fge. they tcondeaanc and .:I}'7"v‘,'.= ' ' a*~:.- -;.3 . '_ _..\,_,-z.;.‘, ' .‘ '_ V,— L _ v_,_.v' ;. '_"..-- _ Al ‘ - 1, ,v‘;,,';.‘ V _ _y~2,'~_--1.. , ‘_ ~.'.. » .: /‘ . ’ ,- ' " ' ' ‘ '" ‘ /4 .‘ ' 4 V (3,) and brand fiich kinda of Popffh. eonfeeratieti of Weed and (tones, fat the. MYR-°1'Y 9f:.iniquit_yj, .4’1;=., Cbr. :4. tag ‘A. z_ e L , _ , T _ Pig 5‘ ‘ N ow f at/2 Can/Ecration is coutzar} to that Statute of E,dwt.6. 0.10. c?“ «I.E1iz.c.‘2J(’-J‘ 8.E1iz.c.1.nV7x°clv ' ¢,6oli/éetb and ihhzéit; all at/aer rite: and ceremonies cmdforme: of confecmtion (wit/2 4/1 P o_pi_/7; cérer//0-a nic: and Bonrtificzzlx, wherein the mamzzcr of canfecma “ .t57zg‘C batrc/9::,% C bappeix, and C burcbjards 13' free fcriéeal) éutfgc/2 44} are one!) prcfiriéed in the Book- V 5bfCammon Prayer and Ordination, wherein there t 3 2 not om‘ "Word tam‘/wing any fuc/a ban/Ecrdtion of 5 X C /mfckcx, C /éappc/J , and Almrx, 45 1/212: man rrwld '/am/e. ' ‘A V t t . '2. He teaches and affirmes, that the diftinfiion of ‘places in the %Chhufchh‘is very ancient, and obferved even ‘from the Apoftles times; and.’thattfevera1l places in the Chutchhhweréifppointed for the Clergy, and for the Lai- ty-, Alt. C /9r.c.8.p.43.44». And thefe feverall places had feverall degrees efhohnefie-' Afldiforiflm was the place for the Laity, and that was lcife holy ; but Prexéyterimn * - Wgs the pgaeeefgt the_Clergy;,* and this was more holy, _ And in ‘thehgly place, namely the Chancell or Presby- tterygthere was a throne or chaire placed. - 3- . 3. But hee bethinkes himfelfe, and faith, that this En‘;°mC:‘{3é1;:n Chaire was not it] allfi Churches , but onely in the _mit_ C -Churches of B_i{h'ops.;tand~ that fuch a Chazre was in the t Church of Ierufaletn an Rome : and then after affirms ‘ % that the-fu9eeflion;o€Bif1aQps in fuch a Chaire , was one.Lthjngthaththkept g-Saayint _A'z:g1¢fli_ne from departing A out of thcgbofemt 9€;ethtc.;eCat1x91i1«c; Church; tar hee * hringshimihsfésfiifig.tht;8zTh€tfi1cc'cIfion of Priéfis 3°“ _ Saint Pefcrf Akee_p_es me ofirjghtien«the3Church3 - the name of this Catholike See (that is; -,ef‘Rome) keepes me in, fl« 1 4 2 _ : * « e ; L-£iM.‘!,d.aEg"‘_‘1I~1_e2":S.:.;"1§»],d»a.y‘r_'!.Q §.8§~ P-'2: hasféxthat ttl;jat—thf«r* _ t " h ‘ “ ’ t‘uCCC-.-I ( 79 fiicceflidli ,0? Bifihops fi‘orI‘1 thet,;féé1t‘e'of'P:ter','« 'is”t:‘hat. which kcepes us in the Churches ‘lip. v ‘ = A % * Moreover, he faith tauchin~g;'_this fuccefiion in the Ch2.i1.'C§" ‘That the very nete whereby Héretieks were knéwne ‘fiom Gathofickssweathege the Cathohcks could thew their‘Churches~an‘d the ”Vér§f‘€%h‘éir‘eS ‘in them; wherein there Was notonely a tnorélll fuécefliém in pu. fity offaith and manners, but 4 loczdlfigccrflianet ay‘ Bi/bop: ‘ continued,:Alt. 6727'. 12.47. Q ’~-.Againe;ehe faith, that they —thfife f;iey,‘«ithete werenq materiall: Gfiarfcehese till zoo.yeefes'£1fier?Chrif’c,arhe more ‘ injuriouste the Church" thenthey ;:a‘re eeware’; for it in “aII'*thI's time there were no materia11Churches, then there could be nomaterian Chaire, then n§>1rea1linthro~ ‘nizatiefi, i:11‘en'no;.r1’e}-‘fo"mui:’3it51f1dS", but felves frdm fa-1lir1ig—fro‘m tsheitrue'Catho1ik.e Church, and beat 3111-lea } “rétieks but ef'eu"rcemmunie_n. r « ~ : 4 t it e‘1;v1if'emb;1e w?er‘e~ we,ifhe:tha’tafitteth h6WA1jchbi1ho19 ‘bf ‘Canf5erb_t1_ryce‘uld: net dér-iVe?hT.is ’I{;é(:e~fl3.o’t1 frém Sa—ifit D’ ‘ A '¢;;ug»flm»,;ri Saint: g21z{g'z4_/l3§?é4f§:0m sajiae ;c;¢e;gz;:y, ~s<;a1rn:: ‘G7‘eg0r)"' A-tram‘ Saint ’I’t'te-73'. "Whét‘§'Cé)mfbrt is t“h.3.S to * -his (‘3rac6s;a—:nd% »t<_>’a*1‘le -t«hoffe"tvhat’ireceiver conftcrati-t-, r- ’ A on 311315} a’nd~totea115tho£e,, that they {ha-11% 0rda;l11e; I ‘~’|W§:i€!:1-et;H_h€'§7_1iE11fi€m3:‘fér'7fl1&€iiiS~3G;:e£€t"_C21~fi%faV'$,Ae.E??b= fm -fiery: }I§?ofi‘éjlé;r?Ii:?:.ic‘§7%€;;=he‘re I‘4~‘and_my.-medeceifeursfh We kept po_fleI1ion,f.:r?a_e're are mgr widmce: xlmrvl 3/:wZ*U£.;‘_1‘o ./ism,‘ t'fia'at~. I34 72.; rc*cei?J€sZttlazé 75g:/.it_.fé1it"/7fr0;?;*}'V't,{2é e‘i"("ft'€-0«§§’?2t:'*7‘§ ‘Ail figjgglgefait-_h “4'[;,.gf{9,,.;c‘.9.P.’S.E._‘_ ‘\J .;./. $3..-:.;:; : ‘\ .43 - :4 ‘ 3 i 1- 2 ’.5'5'_V3t1_9"mfe-be"7rmii@.€_[m¢c‘Jefli0fi ta eeide¢i¢e.;‘-,%r28_;? :: 4 via: tige.imé§ 3; ‘ B " h’ Azrsei e .. C‘ ;' ' «. L ,4{q;.a,»';¢-713‘ ,..z A A ( 3 9 - t t 1_«‘_xi}<‘ii1'iSfl>£'?,}?.4-:8. hefpeakes tothe .famE_ purpofe ih thefe this fofttfikguflirw .g:o1i- fot1nd$theDonatiftsi'a11d. ’S¢EI;1;:1esto.f his time, Iaying, Nmwate ‘S7"7,""i".’?’o‘7°.*e»‘v‘.§t;,‘r. reékon up your Pricfiss who fixq§eedec}:oh§;anbt1;et'flafter Saint PétEr~ifi his Cha}ire,. if you" will be .c{fteented members of the Church. Here: by we may-Aby%(§ods.trnerey make good the truth ofout ' Church; forwe are able lineally to fet downe the-=fuc-— ceflion of our B_ifl1éps,from Samt_1’cwr to Saint Gregor” and from hi1;rto;oy1ng figtt Archbiamp Saint .Aag»fiz»,and to downwar,d, t.ohi$;‘Gtace ‘that new fits in his Chaire, Primate of all England and 15/Ietropolitatn. T . So f/mt/ace make: 2‘/2: fitccgjflfap of Bi/hop: from Saint Peter and the Sec of Rome, to 5e.azfi1rc’._dI2a'iz¢- 5) .f‘W.5’/€fi.£’”? af .th€.iCjk.‘,%r6.‘63 dhdkvrdv 17W“ V /Jimfeljfé $099 at pétfiEZ‘?P}ipz'fl.' t ‘ .4 Allth ;heipea‘ks by occafion of the Bifliops (ihairé; \ ‘whiehhe %faithris:plav_é'ed»in the Chancell, ~wh1ch is a. dag gtee holier then thetbody.ofthe.(_3hur.ch. . _ - ‘43 ,0, But yet ,heIaffirmes a hollfir [place then both theft; and that he cals S/zcnzrimiz or/'4r1£2:‘1;77zfdn52‘&r;¢m,th_e holy A of holies, 3.nd§thi‘Sf_he' thus defcr’ibes,- his a place at the ’ upper end oftheChance1!1i_nc1ofed and railed in from t the refi: of the Ghahcelhwhereinto nohemay enter but jut. Clary. 8o2=the Priefis themklves, and none elfe, no not the King» L without-.1 diipenfation. '1?h_is_'hetcleares,oas he faith, 011‘ of the Hifforyhof _Tkeoda'fim the Etmperout, who Whcfi ’ the time ofoffering gifts was come, rofe up, and with , teares Wentinto the Holyp1ace,_tand after h,is}oblat1of,1 Rood Within_«t;he.ra_ile_s ; but Saint ..,_4m,tétrg[c{({euth he )p_ut him in minde of the dzfierem Jafplamr, and told him: ;that , ;that part of the Sacrariam or Ch~ancet11withinjhe miles, was onely for I’rzqi‘.r,e and no other mi%htentC1'1n there, or fo much as touch them. , __And 10 he( ante and manner? fly) bad the King go forth,<.and ftandwith the teft of the /. .§otmn9npc9P1¢:whi€h §£S9£43PS1Yh¢ did~4’W°P-3't ~»-... 2. 705191434. \ (9) 2. Tom‘/meg Altarh. . >l.;- affirmes, that we bughtete have in theChurch 5° VHW’-% ; ‘ ' a reall, materia11,' proper Altar,‘ Alt. eChv..pe.1~g. whaggkm Ami a‘gaine,ehe faith ;.W€’ have any earg.h1yAltar here on he would hme A earth, on which tithes, and ofl'"ermgs,i and {uch earthly in Ihc Churqh. things were at fir9c dedicated and c‘on{ecrated,etoe-main- tame the earthly bodies of Priefigwhofe badies ferve at. Gods’Alta.r.' A1t.Chr.p. 9. ' A ¢ e ‘ v 4 M‘ *2 7 For the manner how Alfars C3mc.inf0‘the Chrifii-' « 2; an Church, .ehefa§ith,e That no maneofejudgement or learé Th‘ “_‘3“'1°'? ning, though hee“-looked“ over Antiquity‘? as the divcll 9f “Fe” mm? looked over Liimaxne, ..W"i11fay, and juftihe, that Altars “*3 ‘"° “ crept into the Churr;h.;' but. '-the govemours of Chrifis Church, and the true and onelysfucceffeurs of the Ape»-—~— '9c_1es(furc hemeanesthe Pepe aE‘fRo‘m'e)y=brought them i ' ”’c.2I..p.x4u in by the fpecxali direétio 11 QfG&>'ds“ho1yiSpirit,Ait.Chr. To afiirme. that :J9»rké?¢_tl*tbe winging; \ . . f'3*op‘e§7‘ ‘alt/£25‘ 'irzro' the -Cldrzflian-V * V ', 'C-';'/o.v»zr(_.‘b,"‘;z33'?t‘o.;/M}1cz'er. z_‘/:76 Ho[}"G'}Jo]},. fleeing tlaefibzl wait of never mug/2t any mmfiyz an age,‘ an} 0- ;_ , - fiber‘ .tlyi7zZr hit-.+ti2zzt iC' iémg t in t}Jc.d¢zyes' . g; has czppczres--Ioi1.I%4.‘2.6. Now -Chrifi ;. _ ‘ ,. f4‘o2eev'e-‘r t4zgI'a't7an}_ thing of ezz;*tlal‘7~'and material! A!- mm in fitlaé. e‘C/orzfizkzrze C/Jzziricb ; and tke7'efa%*e 2*/mt jjgirit that two"/Jetlafanjfuclz thing 5; mt the fpirit of -» . ‘C/arrflxéut qf An-tichrifl. e A - - % % - ~ e : T 3 For the vneceHityn£'%A1ta.rs,. bee ewebuld make that '1 _ '5 ~ appearein thisregard, ‘m-.:eau.~fe_L witho1ut.et\hem’(he faith) The necefii y 3, ‘ there can beno confecration 5 the Euch‘aAriPc-(fa1th he } 05 ‘hem- ~c»anno‘te eliewherc -Ea eedsnfeecravted but eo’n_an Altar, ,A1t. Chm‘.-p.27.~, - _ ~. F’ ' ' % This he aifirmesfioutly in his ‘Suenday aosaibbath, pa. . 48. andiqhis A1t:C_hr.c-:2’. x@§;‘$'.76o£ .~:h_;1t where :;her_c L e ' % e ' B..;a. '"’ A . D ART EC E S. M Seveerall Charge exhibited in Tarliazfiaefifi h LAGAINST h ;»‘r’0FI5\<' 2° 0C1~iLf3\C9?70 N.» Doékohr in’Divinity, _eParfonoF Teldcn in . L Bcdfordflairgdima 164 z .Mergfe I472. j N — A V '1".ogc?herwith a collcéftion of his J€W§fl’1,_PQp§fi1,Sllphfiffiiyti-fills- and Antichrlfhap Do&f1_I1es,gathered verbatimbut ofhis own j h h Books, and exhlblted againfi in Pezrziezmem. 7 « 'WhércuntO are annexed,’ T , I._ W.:A_7,Copyof’ Sentence by the Lordshof thhéuppehr he‘:-ufcéhh of Pfahrlia-ment. ‘ - . h " 2 AfC‘()'p,y of fevent.eene£1otab1t'? Art~ic1es,takenhout oftI1e.Re«+ 2 gifiry of the ‘Vniverfity of Cambridge; which are there hpon Record againff the fluid Doc“;-o_r_. ‘ _ ~ .fi I .“ 9. 15. h The Phophet that te4eheth- l}e.r, he the mile. I ] month of the Lord. ~ 1 ‘ - » The} are Prophet; of the deceit of their own: hearts; whzgeh V9?’-?.5-27° . .. A , ‘ ‘ =» A h ghinkto cezufe m} people toforgét 771} name h] then’ dVe6’flr"~“»"‘-"e Cr. 2 3 . 16. \The_7fieezkc_-’ ea 'z2iflon_ Li their awrze heart, and not of!tv<7f $13?“ h ‘ Thrfcjfbre thmfez-ith the Lam’ q:?'ha%.5'!e:-‘C:-0”""V7” 71533 7.17"’ P7 phetsg hehold, I ‘will feed them wit/i.W07'77¢W094, 4774' ’ }A ' V, 3 V} them drink? the ‘wezterfo'fg4lVl :fo:*from" the Prephctf Of ’ he ‘- J9 ~h j__ ”h7h= ' F, é‘ zkprophaneneflegohefofth inteall ..........—_. _.g__ , ./ ~ ', «_ ‘ ‘j’-‘_'’ ,'.'-v "- * ‘ V . '2 ,. ' I . 5. a_ ; U " V \l _w_-, I -« . 3 ' .‘ £1-“ ., .1?-_I‘-" -v-_ '3 ‘ -' ‘ . ‘. ‘ e. 4. ~ ' w . ‘ _ , ‘ ‘ .‘ ‘ . V V ‘- . ~ Vg.-- _ - .1 r; 1.. '-'>";_:t -'31.. #1 -y.‘_ K. V ' ‘ . "'r ,“_-"- 5:-" - ‘ : -., ~ _. . », -._. ‘_',. L. « ~- w‘ Q1-; W , . V ,1 ’ .A;_‘\4tV'. ..n,‘‘. = e “'1' = ’- g_ e -':T‘:_::- * I ’ ." - I ,, ,- _... ’ ‘{,'..’:',a¢'§'&«.~.. ” 1 ,_.‘ -.fi' 4 ‘. ; ....‘ w.-no. ..a'.* '5'‘ ‘$4 _‘«_....Z. ' x (15) 1 . e§:4:1':c Altar t11e'1‘eWéanbe no éofifeC1‘atio5I And 116 faitfi teaching the Primitive Church; thzitdif they had no Al-'_ tar, then they had nh.Eucha_fi& t0 deliver ; or ifthey d€;‘_‘ T 7 livered it, they; %ga‘v'e,;_Lit before it was poenfecratgtd; ‘fore they had no.Chux;ch~.no1*;, Altar: to? C..m‘~1feerat_e_,. the fame I1p0D;'eafid'Eflch_azijh2; i¢t.e/11:/z7:i,,.w2¢f§?Cm'tttr, e ‘twee’ are furg, , of all :.As7nti,quity..5thdt the Eucharifi mufi: be c'on1::'pra,*'; ._,.: téd\:0I1 an Altar. L T ; . ‘Q ..- ’ » from tvhficb §kf15,e‘mte.tzf]5e;'tz'o;e,;z't mt:/f 72€€’d';'_f“5oN»[’-; flaw, that C 671]} didnat deliver the; :_Ezt,c/mrtfi tfflfbd , ' J Apbjtlesmar tbezyvtoltbe fzzit/gftg/[5 elf: tlztzt itzwm t .;nat confecmte , as he.-_[2€z'_t]fl,_i‘t37l.?_4.”Z2; iJe;dcZi7gerede£t,fi'e— _t ing it .223» evident b}”Script?u»re that C krtfl’ 4714' 79!: Apafllcs bad no Alftzrx, éztt'Taéle:, and did £1.2- _ flitztte and '6_t6_{g1ziy1§:f£zj_.;t}J6‘;5'éZ6‘7féZmg?72t an at Table W 7‘ ~ ’§'n,t2't"zt’17'}73.c’¢:_Ac}J‘d%‘5c3‘i*;;z7zdfi§f.f¢t_g§g¢ggzgt4z- :1} =11 ._ C/attrc/1. ge; ,, ; _ '_A';¢d4g4_i,ne5.._21£b07dI7z‘g;\2'0;_;t1?I3.fD0&rii¢e_ the Church _tlgz;'fa‘;4re[c'qrqJreere:_ loath lmdna S4- tmmezztgfozo it /{mt/9 had no altars,’ 1 di7d‘_;?3?l.t/701.l_l: L eaz._ ‘ H L A -'~"*tdr:,fzzit/9l2é,*no '.S’£ici'2tments.:-- Note his 1313?»- phcrny. and therefore Hereticks have not Sacraments among 'them,be.caiufe they have -no altarS,~A1t_.Chr;~ C_.24..p.1_7. e I " L /Here ./Je Affirm€.; l'IMt_ 2/ae-gi{«[,tdr. dot/44 ftzgzéttfie the ‘ e ~ , e ‘ eLStz'tmm€?.2t5, léflkjtben: 51¢/fem]; .-t for at * j é}*'C/a7fi]'ts a1‘am.e.wa?d: ‘it ivplaine, that wlaich ./tzn”£Zz'~ » fie; the ofléring, ire-greater ‘then the afiérir; wlaicld is I ftwflified; dndfo Ze 7}mk€.ftZ1a700.£16I£_’1_2_0’/‘ fiat?’ Alltdr greater tkm ;:GIarz:{t,e .;.w/a£V_cfW'$: 46 56"fizitla,_t__gt Ce 0.fi\€red‘{ ' "'5; b t ‘. .‘ . .' ‘ . .«.’.?';Sft- — ‘ « e Agazitze, ;J6’_[‘4t.;th,P{67‘6’i’;.6‘-kf have ;2oflltm',r,wbere-9 5} be intimates that the Church of nglam?’ 55 km’-—°,t . t‘ic4_l[, éfecatg/é t'h4t.lmth no altars. ‘ a 4- jF9re¢hetp1@9e9fsl1¢Altar. he _faith»it5$ fiéerariw 0? eAgain,he {peakes f‘ar:t’he,r;,S,‘;iint. (;}7;2p2?i4i¢:t%eIseyou,_.—i§:if§1\ -he, ehamho: ufe;;o£’~;;‘1\1-ita'rS is:-te. fan&_1fieffthe Eucharxfi up- on, and that Without an Altar 1t-,jcannot»be cénfficratedg . 4c’ri< ‘ '* 2-; .___‘..-;..~.._. the Holyofi-Io1ies,‘a-ad that tgiie, ~ Altar is Hcl5t..'tg Mud (. ; ‘T V The}: piece 22-} the Church? ' in the body‘ ofth-e C»hur~.ch,.among thepeople ;« but, fai"th 11¢,‘-+-t1et.it flcand as the Governonrs of our“ Cht!'rC.h ap-a point it,5dt the upperend ef the Quite, or in the highefi; ox‘-;_;;o£?ceemine11t placeeof fihfi Chantell; where /reiafon‘ aggépiety ever placed iit,'i'r1?Ih€ i‘Ea&;e1jne _Church;‘ tiie ' ' Fxyafiife whereof Englifhmen fincl eBri'tain‘e*si ‘ought to‘ o11ow,to exptefle thereby their cdntciarai and agree. it i ment with the lfrimitive Churchgwheire Saint Peter: A1,_Q;,,_..,_. ,5 V Chairezzwasfet, except fome Diptiches can be proidu. 9,1,0, . i ced For "the derivation of out Faith and Religion, more ancient; and/.aUtth€I_1ti€a11 then {rem Saint Elatkerius and Saint Gr6’g~077- i ’ I ' e .So that tin} «véittmderiws our Faith amt’ Religion jaotfram the omte "0f'God,5%tfro::e¢ two Pop r}: -- _ ‘y ;E1utherius arm.’ Gregory ;_ ,d_Zt,d_t/J55 Clarzftzanfaitfy ‘ «"..%5-;;7d;¢g;1zgio’;’z;, ;_£?é wqkgsitqjconfifi the placing the - ' omimm/tion Tatze éiltétrntzfi, at the upper and of the “I CbzmcéI[,_ ‘' ‘ e . v’ T I ” is For the matger pf A1ta,£$;.§1¢ti1:§.i4thnith€f€ Alfafs are ’ 5 r . i fgfi1e,ofthe1n of {fdhéu -",éfl.el;zp_z;’v. pt;/zgztltzrix, Their Matterl beeinfe Chrifeis. a c'rner-efion”e and fome oftnem of M W _, . . K‘ 56 I _ ‘ Wood,i the better toj_ §X1_)'1‘¢‘f.1i€‘ ni§e1e:2z_tk1‘ on the tree.‘Sund. ” “Pm i noSab-P-43- - * I .3] ‘ _ For the cmaments ofi them, he faiths? t‘ney_areto 6 need (faith havetheir-.ACa‘1'p€tS,~_Cd1'p0I'a1S5 Va1.le$.e and Rayles, A1t.tTb°3' 01312 Chr-P.1’?' t i A mm-.e . And touching Corporals, hee faith thus; POpe.7Pim maketh mention of Altaks and‘of a.linnen‘c1oth or Cor» porall fpread upon‘ Altars 3 : whereunto] the ‘ prafiice of the Church agrees ( fure he.rnean‘e$i ,1:'1¢rn'£_%,et as_i‘n other p1a’ces,the Churfcli 6? Rome ; for it is not the',pr§i&iC¢ of the Church of England) for C orpm ,®o;g2ifl5 7”” 5” /é750’3 Jfwfiza fyndoyte mttrwltl qénjecratttr : and tdfirelagthen thiS‘, he ilddes the £:an{tituti1eno_fPopc esylzgefler, -who ordai- “:ifice of t.t1.e«’&l.1.:c.,3‘..F Shwld W .~ ., \’«_.,r: Er 39 V‘? S- (D "A.‘ 00- n ’--"-:5. ‘ . -' 7 . ‘ Z we —~. . ~— -. -« -».v — .v.-.- —- .— . ,....-4'- = «»- . . . . . ‘.~.-, ‘ mg; .- ‘;'~:~ r, o . ,. ‘.— ‘ , - e ( 12) a ‘bi Eohfe Erated’ir1' filke. or dyeed "c1‘oth,e but-enely in Iii’!-4» ncn,as his dead bodywas buried in clearie ling1en..~And‘ thus he makes way to Chrifis corporall.*.prefence.1nj the .7. Sacramgnt. Alt. VCll1‘.p.7.. ’ ' ' V A A ffheir praife. 7 For the praife"ofAltars, he fa.1th,tha't_.they,-are theby feats‘and~Ch:_1irC$ £55 State, Where the Lordi‘-vouchfafetla * to place himfelfe among us; a for What is the A”lt’;1l‘bi1t: V the feat ofthe.hody&andablo.od .oFChtfil1?.‘3I1€l Wife hive bin in all agesgreatly honored and regarded ofthe molt Wife,moPc learned, and molt hb1€fi»“ed:eaSain_ts oFGocl. Alt.._ 8. ChF~C~?«.2'P°1‘l3-‘&=I59ri- I I! t A ' V " The reverence 8 . For there v-erence and Worfliip of‘-Altars,he faith; dns to them» that when the Church was, confecrated, “ the Altar was , the cluefelk place,.Wl:1ich with molt; ceremony arid de- votion ;was‘_hallo~w.ed ;1:§u%1.€Hfl9»Ti,theS-» oh the great,ePc fa n- aftity Were, given to the iAltar,, .th1¢\%lr.Chr.téézi':-p% 141.1 423 . Agnd that the Ptiefkethemfelves durlt not afcend thither, Without. doing lowly 7 reverence three’ févem/I _tz_'m:a'; T yea, fome, he faith,.did willingly falliedoiwne andikiffe the ho— ,_ t 1y Altar. All which he propounds to our imitation ; ahd, when all this is .d0nc, he faith,’ Altarsez-are no otherjwife ufed in our Church chcti the molt holy Fathers mac. ever lived, ufed them, Al;-.Chr.c.2 1.p.144..._ « ' l i find agaimia G22-p.152. he faith, if the types oFthef'e- Altars were had in; finagular honour i among the I ewes, , then the {ubflrance ought;to,_be had in much -more honor among Chriftians. _ ‘ * x A . 7’/ac Icgwr 7,259’?/E7‘ éodaaed rat or éefare-. their Alma-.r, though ereéled and can/écrated 5} Gods home in it;/t—_‘ ’ tio‘;a3 ‘mac/9 leIfé_tb_e7z_/bouldwe doe it, to_ or écfore flj/z‘.4r5f.£=: :41; 47231 imilawcd £4} men,cammr] to C7/97?;/l"5f inffitzttzon. it _ J, ‘ " - - « So that /7: mzzhsé: tbefi material}! Altar: of mod ? 4z2d_/Zo72e,ttperffirio;zfl)r]E°t up in the Church, to é‘: - 311:6)’/k:5§i‘&I7'25‘§’\-1%25i6/9 t/:26 Iezzzz:/I; altar: fdid rjpifie,’ re 1 -- ? ghwf reproach flf C (ind C/275375471 Religion. V i “ J a ‘re ~"’" ”“‘” ‘ .4£3i“?2.- a (I3) : 4?? ?l£\ga.ine;_S uhday .aI9.,§abba§hr?§_5 945,- %1¢.ifaith.,i.F*w.e aae Ebnely bend or bow our body to his bleffed boor;1:or.~=ho;g; - lyAltatf.,(h€t€hC7C1¢&flY Cl€C‘lI€¥1’C5s;.Il1a.=‘.,tM_tl§l_¢ avorihip he ,»g-ivgs,.,i§:t9tthe Altar it f;e1‘fe.‘-WlIi.€ll ‘—i.sp1a-_ine idolatry) ébVl1_tf3-.nfl_3t‘0I1 our fates, b_cfore.'hi$ fo5¢,>.t.-.Prco,<.>i1~6.~.t_.1’o foone as ,éYCr we ap roachfmfight thereof ; what Patriarch, Apoftle, bleffed Martyr, holy‘-or learned ‘.Fa_ther would .cond-emneus-for it ? ortravth‘-‘I’ WL0u1d not be delighted ..to fee their Lordfo honotzred, &:c. and COI1Cll1d€$;1't.thg§, blefledare the fetvants whom the Lord when he comes) {hall finde (0 doing, that is, bovvin to the Altar. 9 T. Laftly, he gives God thankes or an Altar let up at Grgmt/mm,p_.1 2 1-. afisirmcs that there is no doubt but they put their falvatigng ig1rgreathazar.cl,thatundetrminefixltars, pa s;o.and for his-owne part, he faith, he would be glad at hisheartto béiifacrifirced for A;lta_rs.,.p.,3.4. and ,e_xhorts, that For as-much as, G.od.had?put-into the hearts of the * Gotzemors of our C lmr,€b,to, refeore the Lordsifable to its ., Th . - angient‘3I1d_ttue..p1a_ce*itthad intthe Primitive,‘ Church. Popiflxt L',;3‘}f.. and alfo to the ’_honou.1‘,atnd¢.- {i3C5£.€£€_~tl€.€,,r"!KilhiCh ofright.be- p:rf}iciou3 "’ A longs unto it ; in regard of the tpr:efence‘of' out‘: Saviour, Prelatcs. whofc chaire ofjilate it is upon earth, and to inclofe it With,railes,“ not onely-to. kéeptit-from all manner oFpro- 7phar1ati9ri;:laut toflcrikesrhe miudes ofall beholders with ‘’ Seehow thisf fame reverer1cfe.tand refpeét,tQ'.»k}€'ep.e their ttuiegdiitanrce, “mked ma?’ .a_I1Cl:-£0 make 3 di&'ere_nce ~_bet_weene placeand place, 1;” :62‘ ‘.“‘& ‘thattthercforc no *f¢vrifegi.W 4m1f45??vw perflms flaould ca°§hfe°$i°rra difturbe fo holyatid godly a purpgofe,¢..24,.-p.1r,7i5. _Parh_anxtnt;- ._, ll ‘ Tau-c('aix*4_gt_I7€1 Serelicr Cl/azgmilb; I H"! ‘EE teachesafirfitand:fecond‘;Ser:vice,and faith '3. Head, thatthe firftgslervice isto be read in Amz'itori,o_or .bodyieo£th,e Ch11E~Chs_i3hdx“h€.f,€.Cond Service ‘ought*to;be ' L rm“! 911$)! ii). §..“£?f€‘Ci¢a or £53.rQll§£l‘§§ll,.§SFB?’«h°lY-=51“. O a ‘ $3.‘: .-cthcr Inneva-"I " * - . H " ' % ' =' gourg. __ « f age. imm peaaace grno1¥"€hur‘cube eiiquirea after;-—A1t*7 A Qhr-P36-‘ , fl % . _ . 7 ' WEgre44—tke4.Epijfl: and Gofiell wlaic/9555 part qf ‘ _ - _-b:3;Vfi2’co;2dSer'vice,‘ in Durands ‘tinzewm-readin r/2: » -% ;.:1g:¢lPit-, and readingPew,. and-57 Edward the fix)‘; j his Injuaiiliongat-the écgiuning of R cformztiivm was tab: read in t/Jr‘: P:zl1n't.. ' ~ 2.“ He%fzith,thatthis{econd Service coti('1{teti1i11 con-- % fecrations, oblationand otizonsgmade unto God the Fa;-_ Lther onely by PriePcs.~p.193;~ J « . J. . % ‘ e» V v “ 3. Forthe pofiurcs of his fecondservice, hee faith ‘thus; when filpplication,inter¢'efiion,c{onfecfation and giving (sf thanks unto Godfthc Pathét were f-ini_Ihed by xhc Pric{’C,W§th;his face unto the E41} ;.-and thsé %nex-t-office he perfor;ned',‘beiz;g l§h:£_{§:x1;§_;3ea leg who%T—’a1,}&/}xy"€s .knee1edb‘c1oWc h1m,‘andwer'e“dm:dze a£v6m*hing»an&‘d%id % 7 2 not gbppt Qt a%&bc_)’veh,i'rn and.th¢' ho!) A/Mr it V. . "38 it not fit he turnei 131m,?%fter rev‘er:e.ni:e- done- to the;ho- L f rlly A1»: at, an'd'w'ith hisifacé iu1§bit_kaWefi,b1efi‘§Ath¢ cjmz. . I ~gr%cgati‘o"n.eft'h’e Lord,-and cIe)e_A1t‘upon~ fhis?gmm1»d,*H— yerui. 0; 1'22 a E Lclcfigi, ;I ?have;6p§:med~'m}? viéoizfbifi The iI'1_idfi’0fthe Church,A1t.ChrsC;I7:;p..I 1.8.: V. ; .;. :- », % \ .4/I t17epr4}'+9r:¥in‘t1Je‘C2z2zfa;2 qfr/gajmaflé it‘-43,42» pro circu1n&anti"nus,far‘ fbofé rvlaaiffaadmmzdpaéozzt ‘ .2/we giltar, and Pri¢fi'1vbe;i h’e’{c0’;¢f2=cm!z‘ed. « « ” T ‘ “" ‘.HeAre‘be.‘egvpoundr'itk2'Scripmrefiot dcbordiiz to % . 4 T A tlie.‘mind:«0f~.G9d:,‘- ta‘ -"/J1}5‘0wne- - crlflzflll 3;/Out-ChLIrcI1% j 77¥.i:¢d§“.~’:."‘_"“-*‘:‘ L --* 3”" K. . .. ' cal: it not fc- 4. For thetme when fecgnd S;Crvic4ejs t0 bcginflae» ‘Md 5""Vi'*1C: faith? that Saint Améra/é began not the fecond Service, %' neither in the ,, -Hamilzes Ar- _ - ~ « - . . ‘ . - m1‘€s,c0m°m0fl m the bofiy ofthe Church was fit1,lf}.1€.d,Wb1ChThlal§l1.S thf: pray_e:Book: .cu&ome‘1n.our Churchgand nmaé \W111‘evef goe =1 Out W 4,; am‘ C1a:4r,c12.€+?L1Ifiif,atjthe Altanbfiforc théfirfic Service‘ J in: Canons, ' put. that fweet harmony -Whi~c-hwe keep with fh8*P{i%5' W but oneiy ‘mm rem andfomo "i'?°%Ch“‘°h;°ut°E* ‘m7e%bi?F;§.§13if§?‘i93§ “"1 Scafiicé’ W §aa¢;s9%§a9-«pe>2s;L[.% (:§) 4.‘ Ta3‘céz'z¢goCo%nfi«)ff2o», I~’ee..:2,-sv.m'e ma’ . . ° % . Ag:/amza:2%. e ' ’;‘~ for be this deféribes it, to ~Be"an.a& wherein we ,c’¢5nFefleeour fault to (zed, not 255 exf hee were ignorant thereof; but to far forth as by t’h1s~Confi=:IIion,the minde is fet in .readine£Te for fatisfaéhon; our Repentance o fpfjngs out-Qfit, and‘ 6] our Penmnc: Gad») a1§pe4fi’d,A1t. ' S o be m.z@.rG'aa' to {ye appeqfid not éj tire death of C’/a7'tfl', but by»; mam: owne P mmmce. 2. He teaches Popnh Pem§ance1;‘ for he {with .it is :1 & e'c11fc,ip1in_e\u{edfor the humbling and cafizing do woe of men,im:pofing oni;\the_rn fuchta riiafhner of ’e'onve~rfati‘on, , %.a=s mayinove pit"y‘and*commiferation .; 1t gxveth law to food and raiment, . orders men to lye in fackeloath and .;aChes-; to humble our {elves before the Prie&_§,and tofall down on our knees before Goals-alea§jS.Penfiance~ works an this. And/af‘tero 1'n%t'he fame Ptenth Chapter, To thls jpiarpofe (faithrhe) a {olemn day was fet a pent fir ta king of publique Pennance for open f'a§u1ts,..by impofizion of hands hndofprinkling of qfhes, vie. Aih-wedinefd-ay; -this (faith he)‘is‘the godly el5ifcip1‘inewhere%of ourChurch {peaks in thceComminaetion, ofputting'not‘orious finners t0,0pen?ennance In the b€gi11.ai11g'O€ Lent, and wxfh. that 1t mxght be refiored again e; p. 58. ’ 3. For Popiih Abfo1ution,he£+ith, that aeA{11-Wed» j neiaay was appointed for putting notorious fimaers to . open Pesmance; fo, Ma11ndy—'Fnarfl{;iy was-fer apzgrt for their Abfo1u::ioh..:;a,nd~chis Abfolutionfthey make on their kn€€S. by impofition of the Prieftse hands. And this ’ -h'¢~¢°mm€f.1‘dS$ thmlgh he f1ith,he knowes it is not“plea- ’ M «fing,3nd,they.that read it -will fay,that therein: they have e L end\1redle;1gPenance,;3.w;;(e§, s g . a s:ZWw%z V; I r~ , 5 9E ‘E Aaffirmesaémd m7aintainesjPopifla Confefiion, H€433f rs Eh (16) t 5». Touching tééi sammeam. 5. mad. i 32- N Alt. Chr. c.,2g.p.1 81. he fpeeakes thus --— come we to the Sacranuents, and of two which romaine ,a'se gegs nerally neceilary to faivatijon, We lhallnotehavé: one at all leftus if they and the rites and the ceremonies about them rnuft not be rnaintainedj by the authority, praéticet and tradition of Holy Church, . ; I So zyléqt hegromads S 1-’iC>7’477¢€7’lt.f nfoltqnithe S cri pa tyre, but on t/ye Tradition of holy C'lmr.c/.2, which 55 plain Paper]. ._ ‘ ‘ L I ' , 5- 2 Touclrng Baptifine,he— fait1_1,[that Baiptifme is not rightly perFormed,mfijIgn»mcr;m': éld/9ié.Ml‘347,u11l€fl.¢*fh€ figne ofthe ctofl°_eJbe}u_{ed., t i , e l L L « i T/iough lt;56‘ evident that the z4;;o.&'1es.of rze-~ ver ujedtt, fqmd thcnfore 5}, hi}: Q3oElrine did 'n.¢ver~ rightly Bozptize. _ . ' 3 Touching the Supper of the Lord, he faith,that the Protéfiant hath the abufes and novelties onely which are crept into the Roman,Churche-in dC_tcfl:ati0n,‘«,1ot the things thex_nfclV.eS,._. notnotl the name of the very lvlallfi it iclfe. Alt.C.hr.ch.2o.p.1-3 8;; J A - e _ L _ Wéerem t/re 7167] name qftbe Mdfl} z3.v.o5l17te'rated . andexpungedout of tlae éookg of Cammo;¢"Pm)/er ,. ‘ t t/9e_/z’rticIc=.cfl of. R€[£g1._0}2.d;¢d.tP:J€ éoo/gt’ of Homie liar, amdzév in truth a meere‘£‘arbarom.Word. mi .,_ .Aga‘ine,Ihe1izith,c.e16.p.108. that the people were A i10t f0_PT0Ph3«D¢ 3.£ unchrifiian, to preITe..rt1de1y into rm; Lords houfe, and-not to performe their humble and mofii lowly reverence towards the holy and-moi} {acted -A1" tar, where Chfifi is Maj} tmely-and rm.//je prefent in the blefled Sacrament. A . n ~ And that wee may know that by red,/['pT€fe11C€. hee rneanes corporal! prefence, he faith,‘ as he tels us out 0 frcfims; that when Ch1‘lll‘._too‘k the Bread and the Wllltfé-% 3‘ e(3hurch’.:iiilitant here on 'ea'rth,o.I 24. L (17) ’ 'h=e>"‘avle thémlzsg and faid, 7 that the breael was his body.‘ . an coz1Fe{Ted.the.‘wine to be h1s blood," and taught a . new oblation oftheNeW Tellzazlaelat, which the Church recei.ving'fro1n the Apoftles, doth offer unto God in all » the;’wof1d,— C . I'8.p. 1'22. . _-; Againe, he faith, the Prie_fl;»ofl?ers a true and full facri-2 fice to God the Father, and that When the ;Prie{‘t doth ufe the bread,and poute wine into the Cha1ice,and doth not conlecrate water onely without wine; he doth offer 3 pure I21cri*:Ice,:1s Chtifi himfelfe did,p.1 2;. " 7742 is T-'/;I€./2Z6‘7'1:fl6‘€ emd Pepi/E doflrine of tbe endiizdeed pure nozgfiwfi; for C firzfl‘ in the » Sacrament dqtk give /Jim/elfie re m, we doe not ofler t him to‘ Goa’: he has :4: take aim’ eat the ére4d,ema' take; ‘ eme/drin/qt of the amp; _/nee dot/J not éid m ofer the e lérezzd ewe? the wine. 7% _« +7 . ” t . Andyet fin‘-they,’ hefaith, this facrifiée,the Prieft {tan- dim; at the Alter, offers unto God for all the world, for _Bilhops,for the ChurCh,&C..aCcording to our Collea: on of C-hrii-’cs good-friday’, and prayer -Fot=5ei*éh‘e. whole eftate V _ Whezeéy it ezppeezre: tbett //ye zwze/51 fa?/2e fame our. -_ ~ ’, Euro}: info the Pepijédoflrine andpméliee. T f Alfo that he may make good his MafTe,he cals the 5.1-? ‘C'ram€f1etfh<‘é*1“aeCi‘€C1 H03»?-I 24- and the facrifice of the Altaf,‘?- I 27. and p. I 28. he faithffhus you fee Altars,ob-f latxons and l2.c;:1fiaces were in common ule among the . molt holy Saints ofG\od that ever lived. 6. ;7‘e.z¢e«9z;22‘.g?l1:’r.»zyerfis'r-tzlielDeed. I . E faith, that becaufe Geminiuk did appoint a Cler- ' - gieinan his executor , .wher.eby he was withdrawn fointhe Altar andsactifice, therefore it Was ordered, thatthey fhould not facrifice for him, nor celebrate a fa’-2 crifice £01. his death.- ” t ‘I \ j — . l C’ z .'.._a 9‘, ’ - . 6. Head.‘ He quotes {Hi out of Epi- illc oFC};;rz«m which 1: {guy Ff*9.“‘: ‘ L 7. M. c.2x.p.x4g. 19 ‘$4 Hcflci, / <18) . _- ‘But on the,ot.herfide,he,faith,‘+-hat the fame hofy-Martin tyr is carefull to have the names of fuch Confeifours, A who dyed in, prifons to be brought to ‘mm, and the par—- ’ ticular dayes 0 their departures, that facrifices and ob-—-- lations might be'ce1_ebrated for them, C. 18-. P. I 23. A ‘Ci’ 2; little eafter in the lame chapter, he faith, W hen the fa- crifice of our Mediator is ofl"e_red,it cannot be denied 5»: the fozde: of the fair/afizl! are '/9:-web] mfed, p.-I 26. plainely, tea<:hinga,Purgatory. , V ‘I 7; ifozezclzingtbe Crcy]’rE427rZ%Pié?23re:. ‘ A I. ,or the Croife, he faith‘,that the Crofie ever ufed to; [ fiandon the Altar, and that Rbemznm faith, that in . th.0i¢ times tCh_:i£ii.ans=~had no-other Imagesin their Churches, but oneiy the Crbfi"e,.o£-, Chizift--,:which {food on the Altar ; and accordingly he hath placed a Crofle ii the midft ofhis Altar, inthe Church ~0fTelden.-_ -« 2_. Touching Pi&ures,he f_aith,that Piétttres in aChap-i. \ , p€i1Ca.m‘.Ot but firike the beholders with thoughts of ‘ Piety and Devotion, at theentring into fo holy a_.- place, I/I/‘berm; Saint Paul flair/7, C hrifi‘ £5 notfa éé Qrswn ‘ -dfier t/Jcfle/5, according to which ihefe Pifhtrex anal} ‘ . rcprcfint him, fa be I/mt the} were true Piflures e /mm \ ,8’; rfmcéing 0£vecz’i£m‘e.“ i HE maintaines and blinde Ob_edignC¢‘; he i «- A would have theDecrees,Corif’titutions and Canons \ ofhoiy Church, abfolutely obeyed before fcanned arid difputed upon,cap.25 . p.187. and .p.I9o. hee faith, that ~ What Canons and Lawes the Lords Achbiihops and Bi.- fl10pS,~.and the whole Convocation houfe flame and dc.- vife, and the Kingslvlaj efiy gives afl‘ent L11'_1t0.» under his ‘ broad-Ti / x 5 (zyfiiit . ,. . , , t B‘t'b"ad Sealeg 0t'1§hE_’n6't ‘to be bandediup and -doxieifie Vicars,Parfons an"d‘Pati{hio11ers,and queftibnied at the-iit*' pleafures, but‘faith,y-he be1e‘eves,_that they ought to he al-‘J lowed,‘:and«be1eeved hand that before they be maintained irttiéniéifls Eagmz-ibw~;.‘« ‘ e ‘ 1: i ' A '5 3 QT/ser'cfore the-lqflt C’ @612: mzdimdv '0t2tt‘l§‘Iwa’6c72.:>-u 'D9le;¢ce,o.ug'bt to ée oé:_)f3d',dfld r"»'C’I7_t/967’ Jifizated nor»d€- « ‘ ‘hired, mac/2 Zeflétrcztowécedwnd-cenfi¢red, zf tb/4. kg- .~ -good@05}ri;¢€. L‘ V i e‘ in ‘i ' l ' - 9; ’%T/0zz;:.’az~7fg _Pre4cémg.' ‘_ it. E_EE‘te~acheth, that reading is Preaching ;foi‘(faith 9. Heads * he) reading ofLefl’ons;, aenc1_ofEpift1e’a11tlfjQo{.3- 4 pcll, is Preaching 5 and the Reader i_s~gt-Pre:_1c~heti. T1 Snnd: _ no Sab.p, ;4..An:da1itt1e -aft‘er,~~é:—,#t1‘ie*a‘d17r1g‘q then i”s.”1_3réa'<_§h-_i j,,g,;: fiay,‘ heavenly preac1iihg,and ‘there 1S;n0*th1‘1Ig more profitable for. the Church and more powetrfiiill vtotrnake memott perfeét men ofGod,eve.n to make‘ M-artyrs,p..34. he Heffaith, that When‘-PAM! ‘ptieafcfieid at’ izirm, ment1o- 1ied'A;é'ts 2o. and c'ontn1ued;hi*s‘»fiaeechitill midnight, he I I did‘bi'tt read a Homily-; a'nZ1:h€ faith,it is hard for him to 1 ‘fay, Vhether Saint Paul made'ithiimfe1fe and pronoun- ’ ced it,or whetherfqme other made it, and he enely read L . .it. . But yet afier, he ahfolutely mncludes, that Saint Paid! preaching there ti11midnight,'w*as gnelythe rea—» ding the A‘po{t1'es decrees, and faith-thus, ——‘Wherefote I~takc~it for a cleare trut~h,that Saint =Pzm[ read“the De-e crees,and fute I am that when he vreadcthtemgand did no‘ motel but read them, without adding or difi1inifl)il]g,f«hat he preached by way offloiniiy, Readind of‘Hoini1i€S‘ . - - .. . g . 1'3 . . - then 1s*Preach1ng, and fo :3 ad;uds2:ed by the learned 151-. — theTCoxince11»-of imam, ‘(which»«W'a.sa .1’ opifh , _CQunce11) Sunday no Sab.-1;. 32.3 3. ‘ ’ 4 . I ’ ‘ 2; Ttsnch ngLe&utes, l;t€_1.g~i}t~h,t;‘h2it"t.1‘1'€' plot of {et- ' tingup L*:@‘.‘ures In every goedatdwne-,< - wasfbnt .a dull i ' » t C 3 . ‘device \ 10. I2'E2.¥o/1. (1P=>): J .. dull dcuict. of--a. foggielkrainc '_ aianda;~done.—. The Law that ma- ‘ jpynecj af'terrf1oones Sermons for the”. keeping the Sab- hathswas Ii~ " it. v.: . ‘ A, ' S _V T/Joz{gI2i1>’z'f/iop Hooper;‘B7/éop Latimer, Adam‘ ” % D.ampl_ip, Ma’ ‘otber:h'ofau»rJMzzrt]r: préaE75- ed twice lee:/_g::;g Sugzda} ;;;_4m{ ‘-Saint AChl‘y{Ofl7-0Hl5,‘: oA-mhrLofe,iAugufi:ine,4nd at/9675 gft/.26 1_~"4t/aéras prm; . 6/acd twice :7/er} dd}, I S Tea:/azngtbe .$aéé.z;/9. E E and Viieiy rebroaches the ‘ bath. He faith the Sabbath is old eleven to ,beicaR out ofthé‘ Church, and that it hath {owred the aEec°cio11S‘ oftoo many itowardts the Church , . and diflurbeci the p.eace,and hindred the pious devotion theroflc. 2W2.p. I S 5% Againe, he faith, It was anahaptized after the minde of {ome Iew, hired to be Godfather thereof; and to call ' it theSabbath. Sund. no-‘S_ab.p.h6. A ‘ 'T_/oougb I/J6, Lord: drzy écj callctht Séééatlai é}/W‘h :. -’ A dry Far/Jeri; Comical: and 4rzc'iei¢t w7'it€'/.r,5ot/9 P70,‘ t€374"‘” I tefiafztjandiféfi/7};‘t:;‘é} tIoe_‘l_z’%' - 2ea1e,:-_o be thought t’) fpeaktthe Scripture phra (21}tt \ A ‘i15€5%t03‘?5I%?%??,C'l3ziréf5; ’* 1 n‘ KAI‘?! of Poérlikiinént, Proclazmario‘/Xv’ '3 " by the var] -Camom t/Jemfllvcy. . . _ n _ ‘ ? " ; And a mac afiflfhe faith,for this ne;111e‘Sabhi1thfi§jfnot Lat‘ bare name, 1ike’4gi.fp.o: in their forehea_ds, egpgkngwegtgg . 6‘an:.1}xeepé from 7Izzra£:,* % but in'é1’eeA:1e:it “-:i§:7_ ,']\_/Ky tféf‘ Iniqulty intended againflc the Church‘ "fort§,111<§w~ themh butth5cir“Sabbajth,;and youtlnuff-élhlow them the ‘Service F thgt;be1ongs‘tn~their Sabbdth, faith h_e,i§ nothing, butPf_eaChi‘ng§Sund.notSah.p.6;7. ‘ ‘ t’ ‘ ‘ " 1‘; A d“a" aineg p'.20. Hence itis,faith’ he‘,.th_at Iome flare Wafiit c7>.f"twiet,f6m‘e‘for tG0'rnuch,adore the ‘Sabbatth as an iIn§ige.dtbpt downe from Jupiter,-. and Cfy béftprc ‘it as they did before the go1de’nflCa1fe ;This is an holy day to the Lord. :‘-‘whereas? it is 1hC_i¢ed_ the great ‘.Z)i;m2j_a of the t Ephefianasg as they ufe it.f “ j- . _ h’ /h . t And 1ié:'c1e“* after, eytef 'tOW'd{y€ they will call it 2. Sat). bath ;"prc~fé.1m1ng in their zealous ignorgnee Wot ___%ui1eFu1l. A e,When indeed the-dregs oj‘f*14;/;§§{ad'fiow,;fiojm>'their mouthes ; for fl51atday;WhiC:1’th:[y nicknéthme the-°fS_ahb'ath; is either no day at a11,}or no the day that they mea,nr:- _ ' W/ac-rm; Sabbatumflgnifie: gzday sgffizcrzja/Jeff can/V cmterfto G c»a';whbefm:e oz1l__'-h%z«t'c6f6,3.d_ye.c are in Scrip- tz«tz‘e,czzlz’edg.SEaééahtb: zu well 2;~s3_;t7qe;[2*22’entl2 dpz)'.1T'/Jere \ fizrc t/Jr Lora/.r 445;;-Z], be /5 d,ia2it'la0,I»{t any dzzfzé ger r;f}Zm{mfm'e, _/4/5’ five/I M. ozfiér zlvfli’/I ‘czzffcd Paf-3 ca,’ and 7/I/‘/':rif-,.’}«t;¢c{¢z}I Pmtecofl, tn/ogofugb cjnvi/6 .wora'5~. and 2'77;/iitutiom. t t ‘ ~ t 15‘. Tou‘chi?1.0 Martyrs and xvitn9efl7:sJTQf the A ' C/Jriffianfditb and trm/7.. L ‘ tyrs thatihévé tfefiPc-ed :_1;1)d‘wLith{tgpd'the curfedHe- jc_efi_es ofthe 2Church‘c:>f ehofiiéiiiitan ‘ages, and‘ particu- latly, ‘E E Y¢Pi‘03¢1V1'i6s atnd nandersa11£h§fc‘b1e{red M ar—t 2 1. Head. L1’%$«1Y= 93§%1*% Q35 Martma%$~;\4APme§ré%SinJ*4. Lfiwf-‘-{€31 mazkgabls.mfi4g¢a%t_hat%%h€ f<*=ft§ dbW;I1\1n%h1sfl1f4re CW6 flidhiffifi, c. f6.pl"I I 4. ‘V‘K[_0lf§{§_.§‘lt:.e‘ thcfg, fI’,h1s\was\ thg g1Tnd~profita.b1e pfeiofihefe l_)Lip;‘iglhc§, A Lm;u§hLu‘n«L f 7 95P¢?€§>'£i%$%1T°¢nfi1?¢d%bY%*}°1>*€2Jr;s1rch,;-<>%1*.% 1.ed'ivi’tfif,é.m€ F¢P4?9&Ch oftruth aa1i—§hr1fiiia?% fiéligion. lfkh thaii " A C 4 _c;2;m4o_jg+:z: téflizzm é_/“e=ri.t4ztké'.* _ ,». 1'79 ° }$’9Qk_ iv 6 fIiyfic'us§.:4nJ . .-_. -,‘._.f. ' i7¢z‘z°tn[cd, ‘A ,(,Z;,z,¢“4‘z‘[agz;e:‘qf t J _ % ‘Primacy ofghe Bif5of:'Rom¢,4a;éd 2z'i7/efk.:fzaper,{?£- _ % ti_0fl.f,6?‘I‘0Z£N ¢z;%¢_oz’a’ec.¢;'t:(offI’apcr,y ; ‘ £14, _mm2¢gl},I.Qhn " Hus, I erom of Pragtae, Luthenwitly diver: at/Jam, 1‘ fpgfyick Me: Chwciv of t/Jer§j’c2re,co}zdem22eél;ia5/jig}: " C/9urcé)5_;tM{5s(Jr‘rg34,t; piofi ;tI'agre0fit€47’?’9-9 " '1 ’ F’ .7101)! C7/9527'?/7 ;' 'o'ziid t‘5efef;éitkf#l1_, _(;'k3!‘1f.F1..‘,t'gZ_}2.f"flI’£&'6{._l']'}lE‘ ~ , .2V1{Zl7f_y7_’.Jj. and _C0;_2_f6_vfl':o1.;'gz7‘.f,”/J6’J.fé?t/1’, were Cmflzrczl 5} ' *\§‘_be._;Chu§‘6k Rome, for that . éqnélj 'cE72f;zred%’them-; -, andtlaerefbré /7?fzz:'z:lJ,tke] are % ‘ ” ,e:/.!Z¢d-:aait;ge1]?e;"z;f.tbe z"7.‘m"/9, to tbs’ reproach of rrgtglg, and %Ckr2:§Zzaz72_71{é[Qz'_o;¢,V W/réfef be.»-plfizinéy and 9195211]; ”‘ ’ declafe; V’t'ofig"k‘tf727"' the ‘C/Mr:/5 o_>f‘Roi.me,y oz: gafnfl the t7"I4”'c"C/M762 of Cb’/ijf. ' I A % V V _;And%thC1i.f‘i)’rA6u1f'o‘WneLEnglé/5 1\ria1ftM}'7r;sfi,: "He goes on —L thus; And as ‘L‘1_.I1l‘.‘i,1'{|fC:,"2!',_£(:‘331¢r1dCl' t}1€i~t Ilth-ave fcenc, wher- i_h 't!'11«éf._*‘11_o1y’_VIj\',’Ia‘1jéyr§ 'CfofiFcé1‘1"(j'n;.rs%i%Qfléflls Chriihxv ho hot_,encly_h;3yd‘ p%1§1‘;c'e%‘fdmetiri1_e%_s% ‘hi-ii ‘thefe Dipiiches, but jwhofe néin*e§;1f.€-Wrgttcn ‘in heave-n;§ are raced out, and %.traitors;mur’der”er‘s;réb€1s and hereticks_fet in their room, ifthebefi of our Chronicles defer’v.e _.cre—r‘it, that if PM- .?_‘]/,H4F/(€10: Lcgat.Jhad.,g;Q1ncf in :im,é3Ithcy' mig-ht have chalenged as c’:ri"ent a11df(;a);let_pélQ1,u.fed 1;; dyie __a§ fame : ' W _of them. ‘ Tkzér :’ae.j}7eal@:1oft/ze, C‘>z{e2m'c:r.}2refixed tr we ,Baq of /Pllzrtjrxj where the T0195 Sgiptj ;zrc.or1;ttt6d,,ztn % ._ _iEng.l_i1h Jitgrzjra Mam: #2‘/€tff€'él'_,: In?/Jogvfii/J54 . %. ,.,N% j% ]_,,_%_ _ ‘ %_ flim€§ V I L}%;;»}‘%-A j .. % :2 wirneffii eftfie Wk»; which Izcfifé bm’ time, /.7z_z}z/e oppsfid and Lrcifziffed thcf “-V fiédrifiéii »?mz‘tar:, wéueaféréri; Mi: Ecfe‘iiE£_t.‘ Am’ Mat this /we memes, is muff evidenf, éec-emjé z‘t]a_erc:.z§5-;z0.o'z‘k6’i" C6Z1'efld6’7‘éfl_t»it zzlarze, and eye -24!» _. -_'_~; tmamc/gg _t4z@°n our of tlazév ;mmre';_ and’ ée-v . =3 we r caufe /Je_nj%r_re: ta oar .E;¢¢gh°/6t;._,C/qrg:¢iclc5,r and :9 s ‘W17’ ‘ .-'t,t_t; ‘- . -. . !.’_ V . ';'H‘ ~ _ J . -»-4-_- » :-l,.A. -La ;---— .4.-._,'.;:_. . mg * . —_‘~—-V- . 1 _ _“'._ _,__ .‘... I he ‘t.‘i1i§2§?e;n?ifé;tc§6ii4.:§£ l»S4z'm‘."Pau1z‘« ii: ‘i W 7 : H Entire &3is:&ehés’?::11;cf?rtanC1érs_.this blerfed Ahoflle ~ t tE>t‘h ‘ e ';a.§it'1’1’,*’i thétt §Pzm‘l'iin féitting things in er-A? Vderélhbng the Corirtthiaieisg Crwffcd ’tTi'€'i0i'3i‘€‘1”iiif¢ttit "(31~,1-1f_t,t - 5itxdefi*>rBad"~"tlie Coritithiansi, to take their flipper before the‘ Sacrament,wh1ch is utterlyjfalfe, as appeares by the Apoftles owne Words, ,1 CO1‘-I4I.22;'&'. 34%. /Alt. Ch;-. p. 163. Againe, A Sunday no’S’abbath, p.3; hefalth, "that Saint Paul contrary to his ewne rules given to the Corinthians, did adr/ninifier the Sacrament, and preach, Where men did both eat and dr1nke(where1n3;;aine he flanders the 'ApoPc1e: for he never gave any fiich rule to the Corinthians, as is evident by the Text it felfe) and he faith, he continued ipreachingvout of order till‘ So that he afiirmes, ~ » h 1 . That Saint Paul croft Ch1:iPcs order; 2. Thathe croft his ewne "orders, and ~ 3, That he did things out of order. % Ihefe among ether corrupt, fa1fe,§evvici:ted and Po.pi{H §9o1nts,are gathered Cubof his own: Bookcs,an_-J out of -'_.’J I g 12- Here; .1 Z . / K24)“ ofifié Words; ind hcrevprefcnféd td the Right -1 %noura'ble, the upper houfcf. ofPai:1iamcnte ‘ . Seeing then it’iS‘mofl: _evi-:{ent,'t'hat thi’s;w“retched mansv hath co:1ie"forth§és é.%fie'r}ce.enemy ai‘gai‘11{l:"-v Iefus Chrift ~;‘md“— ‘11is~ever1-aflzxiug truth; ‘ 9 and as a gnjeatanii 5. bald Ao- gent and Fafior for the_Divell and .An_tic~hri£% -; may it 111: refore pleafe thiSRight Honourable Aifembly of Par.-» 1iamcnt,thatbyJ:hat ftrength which Almighty Goclhath A given into you‘rhands,he maybe cafi forth oftheChurch of England as dirt and dung, as "one of the chic-fe banes and pefis thereaf, whohath beene one bufie caufe of all thofe Wicked Doéfrines andPopi[h.rit€s, and of all thofc herrible diforders and~ coI,1fufions,that» are; among‘ — :- jus (u11d¢r;§he_heayy human.wher.eo£tms_wHo1ej mug- .do:i1e 'g‘r6:1'ri es,aij'd fighkfs’ £61‘ hat ;a‘l_l others L .by-._ xsxzexaznple giax fearficgand _djp¢;11o morcany [nah fillifiéi € " J" ‘ ' ' «. .1 ~ 7 r ‘ — — ‘ _ _f ~ (- . ‘ _A ; r, j_. "1 - - -- . - 2 > .5-5 .- »'.._ . V 2‘ E31 ‘ f S .1. I ‘I om ‘ z’, __ ‘ W "W —w— —.- 4*‘ _ t ‘ . 1. ‘I, . J P1 - :62?) e A’ V‘ Vfien many of the ehiefe Points here ieciipreifecf ‘ (for the time would not‘-fuffer the producing 09 :them all} were brought fetch in judgement againfl; the Dofior at a Committee lofmany Lords, in the painted. Chamber, Fcér. '1 L The man was not able to make any reafonable defence ; for his parts and learning had quite forfakcn him (if ever he had any) andhee had nothing left in him but anger and paflion to manage his caufe ; which provokedillgood Chrif‘tiz‘ns‘tot praife Gad; who had given his Truth fuch a weake enemy 5A and _e Enam- fueh a foo1ifl1‘Patr_en. whereupon, the day folloWing.7 ' vim Heufé €¢nt9%!9eéd him» as f9119Wi¢Sa /‘Div,’ 13: Fgégugirj ‘ -. .p—‘ e. .,._u; ;_ .. '*'Xv'5-'..b:'. » (26) ?' 64% 1 ,_, » Q 2’ I \~‘n__>‘ I V. \_‘ I V . 9 I I 1 ‘ ‘I . ~ , ‘ ‘ ' ‘ 3).) K I - * \ - ‘b. ‘ P . .\ ,3 _. \ - ._ 7 .' I ‘ : ‘ *1‘ - . * ' - \ F . . 12;. February 1%6+a.% &% £9..~."\Q£¢Jn) ' a I . »:. .§ ~‘ . .3 _ fir W . ‘ .- upp;crHufc of Parliament; . , ' - ‘ ' —- H AT’ Défior ;Iohf1 Pécklington ‘ " Iéjtbejudgemeiat of tbe Hdufc pgfobibig; ‘ J ml swarm come into the Verge A of 25: L King: Caurtu ‘ % _ 2., Témabe 2’: deprived of alibi; }~Ecclefif1 %a§‘£i;mZl Livings, dégnities and preferments. % 3*. ~ Tlmfibe :3 dijabled and held unmpaéi M Me bemzfter to iioldmzy pigzce or Dzgnit} in 15125‘ 2 Church or Common» wealth; 4; Tbatbi: mo Baokes, one intitulea’ A15 mm ¢hré§i%n9m‘» ftfwbvrfienéay no 535* } w T" j (27) faith; 56 jéuélzqfiély bum: in tbe Cz'tz'e bfLdiiZ don, amitba two Vniverflties, 1} tée b4n‘°dof’% W 33!’? €<’?””?"?? Executioner; Ordered By the Lorcéhls,‘ that all whom it €o,nccrncs,fhall put in execution the Judge- ment of this I-Ioufcfiagainfifthc {aid Doétor V A '( T23} 7 0 _ ‘: ‘ fig.‘ , . .27“! . . . . t 1 . at ;<.“~':;.' F%~;.:%.‘3,«,r%:§ . , _g;§ ¢{c‘;».. .=..'; .13 at» M “\.., .« ,~" ‘ ‘ -~ ‘ ‘F 4 ‘.55’ r 1% £0‘ 1*’ Q . ’ I I‘ V ( ~ r.v’ ' ‘ .‘ I -av .’'\’‘':r.—‘ I? ,:’23.:i%§ Yéé -vi; _’\&n-§;'{?Q(,:D__ A .‘ ‘Cgrcaine Articles againfi Maflcr Toceklington, found imtbc Recatds of the >1 Vniverfit)’ of C4m5rJ4jge,and truly tranCc:i- " bed by Maftcr T360)’, which flxcwc, that the feed whichbrought Forth .a1lthiécurfcd_fi'uit, had taken F- i met in him long agoe. 4. . ‘T? W. 1. F M’ eivordxv of Cozzfecmtion, the body of %C}m'_/f 2'4‘ fa ejfirntia/Z , and inflperafly preflmt in tlae Sacrament, 1»: that Hoc eft corpus meum mujfbe taken p/zine/y 45¢‘: foemdr, not drawing qf any manner of ‘trope orfigmrg the/ein, 7107' thinkirzg that the flzirit info great a m]'.s‘7'e73' flmld flat} the wzine amp! idle Rketoriciarz. ' 2. Hcreoféeing repre/aendezi éy Mafier Belcanquall, '/we more perempteril} defended it; afiirahirzg, that except/,t-/2’e bare word alone o_fTrez;zfzeé§?et7ztiation,/Je coxeldfimle no féetlt at all in Bellarmincs ‘Dailrine of the Sacrament. ‘ ~ ewz; 3. H66‘ my much ofiizded that :92 Qeteffion /Eould 53 propawzded in am‘ Sckoo/ex, Sccefiio ab Ecclefia Remanfi '-:fi1itnccefl‘ariae. J 4. He wa;¢a'rea'at one of 0t¢r~Fe/Iowa‘, who bgping oppor- tunity, would not 56’prefl*nr at Mafle, it being a thing éot/I 7*eqm7/Yte and lezwfezll, in M made 44‘ there wax at lawful! J51 ini- flfljagiving no other t/Jiflg then what we have in our Sacra 4_:fl7f77f,o -. _. 5. I 4 1 ( 29.9 , . L "gjt. He ezfi7rmea’ it to ée ez.;oew'a’et1t/z'gne ]90W'dc‘6'2’Pt¢£_.[g "53 , Ilomzflv Religion we»: to Gael mformjer Agexjecaufl’ there were not then inttloe time: of P oper}, fo it/any mI»1_7'th£"/_‘.f, ddulteries; _ro&éeriex, (fi*'6'.e1x5_/1‘i76‘c’k‘z/zfz/_¢’_,é.£_’o.“72e’z'7’.’ the time of .Pz_ot_e3';‘*anc}.' 6. He comzfe/leolyqngeti men éegimziltzgto _€Divinz'ty, t_ wlooll] to relye hpott Caf;1l1~1’3degs' C07Zfi«4lt4t:i()_7¢_r.. 4,; bimfilfe 3 there /ma.’ a’one).eo5.tlae./1eetl;_or for refolution ezéotet the 9 treze Ckzerclj. . ' ' L V 7- OM Get”? W16? tmfw 4'47» /96’ W“ Ofirwdeel {It :42: 0;- freztiott made 5} é£.SCb0ll€7_',.‘1«!2kC*T'€’Z.‘/I 7_ miter Baux wet with fitting teezrme: 7e.’et.sfletl, ezttol/71;: mettololefle _impiet} e,x_e'c-mted : ' ;_ befaieiit nzezoxetgreezt oflence of our Church to _/feezkcj _ezzi_/l_ of . tkaltlrje olt°ezol.. __“ -_ __— .; 2 .V _ 8. A‘ J3)? tlae /14}tfl.c7‘3‘ not tegerding it, om‘ Colledge -1»: :ve'(_y ,_‘Z.1l7’€P‘0.7‘t€d ofaérodol,sforcormpttorz in Religion, emol f£‘~e;_fldet— [om opz'm'om, wloiclo oc_c‘ei_/1'0;¢eol,é‘y_-119.6’ Mails-rs«Deputy, who Thiit W38 | ,ofte;2time;r 14/étlq, emel tkezt éejore Jong Gentlemen, am! other Bgiflgf 1" ""1" jottng Stzeeletztr_,’.>vitlogreeztT eameflnejfe of word; {tied coemte— ' 3 0 ' wzr1c6_,t0 d—rgetfirPe07¢{ifi§541l Cl?.o6}rineow_z.ezz¢tedre7aai2zg taozzy Contrmj Co.'oclu[t'o7f2%1§7kcjj/jéftéjf0?f7{€fWk??? . k ‘I; V 9, He [geld that Clorifls rzgbteottjttejfe coetlot not 5e imp»- ted to m. 10. T belt ouvrefimenvere no we} iwpzeteoz’ to Cbrifl. \ 1-1.. Tlmt interpretation of S criptzeretjéotelol ée mettle, not 5}- Scripture, ézetéy expofltiotz W301} men. t 1 2. That Bellorxnine and Baronius in oil! wortl2,fezr ex—- eeeeleo.’ etll1»"rote/tmet ‘Divinex, wif/oi’/zg tlmt ozer Religion were 45 well fendeel lzy our me7z,ez«5 tl2ez'r.c 245 by them. % .13.. Tlnezt Tdrtura Torti, emel R efponfio ad Apologi. -afifl Bffllarmini nve-re av’?/gee offmetll wort/o,_ folidity elm’ grezg ‘ '2/itfe. A V J 4 v ' 14.. He _profef]”eel ezlfo in lot}: S(.’7‘i7;Z0t'Z, t/oe like lzeleefe of tlse {tread Md 7ti>'¢e.it¢ the Sacrament, to be veri/J ttmeeei into the flejb of C/mfl, 14 be éeleerz/eel Mofes toe.’ to be exert’/] ttmzttl itzto at Serpe;¢t,tboMglo tbefenfiéle ttzteteztéot/t were not t/Jere. 15, He: . \ (3o)e‘ * T 723' .‘ ‘Fla lebeuredalfez tbmigzero m2fi\*e:~-tl2e oéje§£ier2.r=e»s¢%ie£9 1}): Prorefiawrt. ’.Div,irze;r« ‘maize agg1'n_fl*'t/fie poizfifieetfz’ ‘TDeé7ri22es_ qftbe‘Sdermmn«t. = ‘ , ' e- _; A ‘ J fit 412555-lique ‘Di[}>e1tezt2'o;¢- ewifh-33 “,~'W'7§'7}.:7.€_?“'€ }Jt‘.’__mo’é1.t"/1.," ’.. 40 jmiéved Réinanagn 'Ecc'1efia.me{fe ix"/erarn Vififiilcm Chrifii ‘Wfictiefiarh ; éeing admoni/ée_e1é}‘1!4ez§?er Beicanqueu Rem , F./fvmedent, tbgzt ‘Doéior Whi'ttaker3, '€l9o'6Eo‘r Pulke, ‘Dvilar Abbott, ‘fDo[Zer Downham, Mafle;* Calvill,/Woemfleezreé 1 P1‘eflis,Sad‘aeI, MOu1in,‘a¢ee{zz2;z_7gy }2¢_eore'of ext?‘ ‘Divine: held; tée contrary be fiemifhfiefifling r;»z'-tlrgreeet ‘vvekemeney fleig'_b- M e ‘ted et/ltlaeztfbv/did,im§3i6>S,fCC1€1‘atOS, perniciofos atquc ing ipfum Chriftum blaf}f§h€II1OS,1?iVit/7'01‘/987‘ word: to t/aezte eé? :% _ % whee g §f,t_l..e Mafler when /gems: pezéliguelj ezdmoyze:/ggd) we-gld Ktezke no ;‘z‘otz°ee.e . ” L . _ -‘I7’. -be jazz- loufle: of him, and pate/iquely in ea ‘§Di'z)z'm"t/7' A15? pro grfleiéli, % ‘(he mufo aflZv_2fi2§e,.'1:£ratfor feare /:e_/My/d [cafe/oak CDearee,e /ye .¢d7".t6‘7"1?Il.7':d5" wbeiljér by e_a.2;¢mzzm1¥or_ee'cou;2ee1!4wee Iqejw not) made an Apologetiea/1 retraffiztibn "fie ea pzzéfliqge ,_§’~,»,»,;,,},, ‘f/zmje ofienees 27¢; be /Mdigivffi in that At? qf/1:3‘. ' V . c ‘ I I . \ ’ \ ¢ I(3x)3.i V‘/.‘_<,T,f3‘-~'~-_ . I ‘saw’ - fr, . , . I ‘ H 2 » r°“’r=.“§.’? « ‘-“‘§i"'_’_« ;~,‘7§i‘?*..°."% I) ‘V21 ' '53. te*yVer,;avnd1ndnitry"tosuphold:them,,yet theyfh-all be t - larougrht‘, -ddwne ~iW-onderfiilly 5: .t.h’e:rig.ljt_;h§m~d1'of the Lord {hal bring this mightything to pa{Te,that the Church , may_f_ing its owne fong, and lay, We gave thee tloankqx, 0 Revels 3.17.5 Lam’ Gad /1[rari_'g:/.2t*},1a2hicb.¢zr:, 45121 rmji‘, czndrzrt t.r’2.com€,‘ 5%; _ Czmfe t/aw mQs{n'.to thee t/J)’-¢01"7'€'fltP0WE7', and" 114]} reigned, ' - and that not in heavenialone but on earth, and, that not a , A - among thy firiends onely, but among, thine enemies, till , thou hafi made theih thyifootfteoole, even before oin- eyes. God hath done for his poore Church in England great things already, ‘a nd will {till doegreater things for us, for his owne names fake ;.2md will perfeét that blef— - fed Worke of Reformation which is now begumthough ’ there be few friends to helpe it, and many enemies to oppole it; that the Church may be againefiwt in ldieéitr I ado/eefcmtiaefme, as in the cl/ayes ofhei‘ youth, and'a,g;aine ‘enjoy purity of Cl3bft'r..7r2c and worf/Bip, purit}'of;om'1'mz;¢cc:..' i dmidifcipline; and may be ride? all carnail ceremonies, — L and cleared of all humane inventions and traditions of men. Many crafty,,_ctmnino, fuhtile counfels have been»: undertaken and mar-maged oy‘Kings,eiPrinces, Prelates, People, -great in wifdome, power, honour, erninency, , riches, fupplies, againlt the ‘pure, Doctrine of the G01? » pell, /édnonpotzaemnt, but they could never prevaile a-t gainit it, neither heretofore nornow of late, when they have beene more malicious, cruell,diligent and indu&ri- » ous then ever, but {till the Church fees her deiire on- , her , enemies, as it is this day.’ Andiall others, how rich or c honourable, or mighty loever in the world, that ogapofe and refiftand {trive againil the godly and glorious worlsf ~_, _ - i E 3 «~ r ' .02, 7 \ T I % %Ré€arh1atio%§1; which G.od?~.hi1.nfeTif’c hath ‘oeguti igi. ' thxs Church .95 Ezzglméd by -his owne wifdomeand pow-% J er, ‘they {hall a11f1n,du.e tim'eVp.er\1fh and come tonpthilxg, ’ {.0 thatthe génerationfd11mArir}g;I};;;11 asks where fthey ‘be and their hon'0uts‘a%nd‘ inheritanfces, gnfd in defpight of"i-t1.1€I~I:-X,__t'hC.Y {ha11_Pci1l. leave the pure do<9cr;in_e~ of the Gbfpc-llfbehlnde the_m_ to Chine more and more, at lafz it darker} and quite put out all the glory ofthe World. 0 Lord, do‘: not forjkkg’ ..t/9-£126, own: Trgth, ne.£tk:rf_Zzfi’er M} .,G"ofieJl=. qofée ‘apprej],‘m'_ 9] men; {mt doe tléagg cgtzzg/~‘/é.'t.f tog/Ezizze ‘ forth more clearel )1 z'7z[thp'5 M Cklfifc I/763 6?/,6’?")’6’17..0W‘, A .,:;yc:, arr/ve eye: of our _fo7_~cf4t/2er4‘;/Jzzvefémf ' ' it, that 4l!_4t/aeb-eleéfqf God my £ze= ! l .4 . direifedéj t/9e;Z1fl~g1atcf% Gmcg ‘ \ ~ T §:.etaft}9fi,§lig12‘i;-¢f Q1ar‘y,., - -;_.g ; ' . Awzmg‘ 9*“; RARE BX 5 155 . P6 sLL"§'é'5'Zu%'s'A'Z‘S'°“‘” BX5155 /lllllll/llllll Itiiigtltlt/I 01 O-00592467