4.
8" {.7
_ . ,

  1‘ . t1__o N D 0N, Printed by 1‘. Dawks, Sold by La. Curtfi. I 6 8 o.

.__—-.—u———.—

g A A .
'1; RU T H known to Very Few:
ii   wig" That the  

E S U1 T E S

1'-he clown--tight compleat A T H  I S T S:

    

1: ‘\

Proved fueh, and condemned for it

By Tw0iSentences of the Famous

Faculty of Sorbonne,
Well known tn be the bell Divines of all the Roman C3.tl10liCl< Party: ,

And bythe

French Bishops, and Pope <+“/if/6’t¢‘<«‘W'97";V11.

l

The latter of which Sentences (faithfully T ranflated here out of the French),

lhews how they make a Mock at Sin whatever it be ; deny Godiand all 

._his Laws, overthrow all Religion ; and even that which they feem to i
own, viz. the Popifli‘.

lTbrougl7out tlzia work you lvyrve, Iffbe fcfuits Propofitiom, 7..‘Tl2e Faculties Cenfwes, .

T1ii;Tranflation having long lain unlicenfecl i,-‘tho handed about to allmthe
Licenfers, that were , and having been caflrated and mangled by one of

them, yet without obtaining his Licenfe : You have it here correéted and
entire, free from all falfification.

.:_4_

Ifai. ch. 50. V. 11.

Belzold all ye tlfit kindle afire, tlmt comp./zf: yourfelms almm with ffizzrks, 1’;-’all{‘ ye in the light
of your fire, and in tlaefymrks that ye haw: kindled: Tblsfoayll }e have of my lmzzd, )6 _/lmll
. lye down in Sorrow. V \‘
Difcite 7m‘i‘itiam maniti, ‘ct non temrzere Divas.
Augull. Epifi, XXIII. .
Manegntyr interim mzferi, m glyrempemre mlmztprec

epm fzzluérior£l2m,f2zltemf:zcrz!egi4 fizz
non defendant, ne majorifefcelere imp/icent. ~ -

_____

__4

:——a-——-——_
4.4%

“L04”-g

.'  .¥,,.no' I‘
‘Er/" ’
‘Ix

 

.  «lo 

 The Tranllator to the R E A D E R.  

W0 Things are obfervable and obvious at the firft opening, in
the firft Pages of this Book, both from the words of the—Facul..
ty her felf,and from the Titleof the Book that is cenfured here-

  in. Firfl, that the Jefuits are the Authors of that Libel : fince
it was written by them in the behalf of their Cafuiliical Do-

étrine (that makes fin to be no fin) under the fuppofed name of one Amezdem

Guimenim deLomard,pretCnd€d to have fometimes been a chief Profeflor of Di-

vinity ; and printed with the Confent,Licenf_e and approbation of their Heads

and Superiours ; who were by the Faculty cited to anfwer for it; and in cafe
they refufed to rap car before her, deprived of their Degree, and other Privi-
ledges they had 0 the Faculty.

Secondly, That they had written, before this, another Apology for, and in
the behalf of the Cafuifis and their Doctrine: which having been already Cen-
fured and Condemned by the common content of this Famous Faculty, and of

 

the French Bilhops,and of Alexander the.VII, the Pope himfelf ; the Jefuits

that know no lhame, Zephg. 5. Whole Confcienceis infenlible, whofe Imagi-
nations are evil, and let upon nothing but divifing Mifchfevous Plots at all
times , as latel in Htmgary and England, and other parts; Compafling-S‘e'a”and
Land to‘ make ome Children of H€ll,‘M4tt. 2 3. and firivingi with Might and
Main . t '
" , Perdere mquezmt fztperos, Ac/reroute movere. \ y in " r '

by fetting fueh againfi them ; were not pleafed with the Light, 330652 3. 19,
(tho they feem very well pleafed with the Title of it) or willing to plead guil-
ty,and to fee Truth tryumphing over,Error & Falihood,but refolving to‘ma_ke
Darknefs to triumph over the Sun of Righteoufnefs, brought again another
way (-in oppofition to Truth, and in Derifion of GOD, and of their own Reli-
gion ; for they areno more fparing in thofe Articles that are meerly ,belonging
to it : as fortlnfiance, that concern the Pope, Auricular Cozzfefliorx, Ahfélntio/./,
Vows, the Czmamrnliyaurr, ('92.. than in thofe which they have in common with
other Seéts, or whichtare’ elfential to Chriflian Religion) e The fame D'of€frine
under hand, not daring to do it, becaufe of the former Cenfure and Con em-
nation, above board and openly. Therefore they printed again their fecond
Apology, under the fuppofed name abovefaid, to make the World believe

that there were fome. others great Divines befides themfelves, which were i

the Abettors of this worihip of Devils, rather than Divinity : But this Trick
was prefently difcovered and condemned again by the fame Doéiors in the
following Ce nfuce.

Now that the Cafuifiical Doctrine is of the Jefuits, is beyond Contradi-
élion : and what that Doétrine is, may be underftood in part by reading of
this Cenfure. It is left to the Reader who hath his Eyes in his head, and can-
dot and Honefty in his Heart, to judge whether the Authors and Allertors of
fuch anti~Chril‘tian Principles, are ]ESLIlTS indeed, or anti-]ESLl—C'hriflians%

A 7. an;

9533. Bi§z.*-3

r/,.
¢/ -,-

t 205‘-

 and whether they may be thought Without wrong done to them, capable of
thofe Prat‘3tices_, which they are every where,and from their beginning, char-
ged with by all honelt fober and judicious men. And how far the Oath of
thofe that proteiled at Tybitrn, is to be believed by all impartial Englifli men,

One thing more is to be known: (viz. That the Original Cenfure againft
that Libel was written in Latin by ‘the Famous Fazulty of Roman Catholiclc
Divines,called the S 0 R B 0 N N E, the third day of Febriiiry 1665. and it
was by their order tranflated out of Latin into French by Monfieur chatantain
Doétor of Divinity, and Member of that Faculty : and printed by the fame
Order at Paris, by Frederick Leonard, at the Crown of Venice, in the Pcreet calt
led St. yfaques : with the Licenfe of Monfirur Daitbray Lieutenant Civill, Dated
the Eleventh day of May, 1 65 5. all good Roman Catholicks.

 

ADVERTISE1Ml5I\.lT. Books and /mgle [beets Printed by T.Dawl<s, Sold by La. Curtils in Goat Cmrt
on Lzidgate./it/l, where ma} afwayes be had, I.,G0d freys Murder made rvzjzble, and the P.tpii‘ls_Cyuotty
tlvcrcin. 2. A Chrorzology of Popemflewing l'Vhen,anol Who brought in their idle,fc-olifi Fop_e'rjs_.‘. 3', .773,»
only Hzftortcal Plat Cards, with a Book , t'llu_/lratirg the PLOT, difcourfing each C4rcl,t/Je‘~2ik'e‘:‘1';z“};0 0,;,;’,.’.:
4. The Beggar: Petition to H. 8.fii:w.-ng [{*.’4_/5/23 enough why he threw Popery-off. 5.if1'_hé3"Prt'me Difio-
titres, their Pttfures, mith Ver/Esficwing their Rrafons why they di/?:overed thzt‘Hell.fl Poptfl Plot. 6,
Rome: Htmting-Iklitch for 3 [Qt-gdoms. 7. Englands Calamity, fore/hewn from‘thegrzw_th of Pgpe,}.,,~',,
Germanies Mijei-y. S. A Seafiiable Caution to Ap «flatizgmg Protes‘tan‘ts; or God: eminent fiudgment uyion
Proteflants that turnd Paptfls to fave their Ln2:s,but pert/heal. _ , _, - _

8. FamousMai?:r Rich's Abfénce /upplfd by a KEY‘ to hit Short-hand TABLE , entituled The
PENS Dexterity, allowed and Approved by both "Unmet/ities. Full} difcovering the whole Art to the
Meanefl Capacity, in that Method he Taught his Scholars,with the refsrved Rule: in their P7'0P¢'7’ Place: ‘

by T. Dawks, a quandatn Scholar of his 5 the like never publickly dtfiovered before ; for Two .R£’dfJn;:
1. Becaufi Mr.Rich him_/elf would not do, it being hi} Livelihood to teach it, for which he had I, 2, and
_/bmetimes 3 1. (though they paid 2 s. 6. for the Table bejidts. 2,. Becau/e, None of hi} Scholars would he
/3 Ungrateful to: to teach it in he Life-time. But now Mr. Rich the Author of the Table being dead,ai'od
none ofhé S:holars referving thti mofl‘ F amozos /1rt,by teaching it (either in publick or pri'vate,ao' I know)
The Table, ( wit out which none can learn) new Propidenciallj falling into my hands, ( the which I
[hould have rejoyced to have /Eon hone/lly managed by any other of I113’ Scholars) I have here been do’ faithful
to the Pith./ick, as my Matter Rich was to me, keeping nothing back fiom them : The which, for the two
Rt-a_/on: aforefaid, mufl not be expefled fiom an} fi-ruolotlofieet or Booktohatfiever, rtlatin to Mr.Rich’5
Short-hand, the Author: of them conceiting becau/e they under/load what was in the Ta le plain to any
one, therefore, poor ignorant creatures, they knew all : .Be it therefore knoum to afl,That all Books and fleet;

relating to this Hand has been Abu/es to the Publick, and, the Buyer: of them will jlzy, -too;-fg. And fa, : z

the Truth of -what I fa), at well in relation to this K"), at to other _/puriouo Pretenders, I refer my /~.-If to
Mr, Rich's Scholars, at fittefl ’y'udges, knowing not u.*here'eljé to_apppeal.

Alfii Dr.Salmons New London Dijpen/itory, and his Soul of Alh"ology,are alwajes to be had at the p14.
ces abovefaid. , i ,  

There is in the Pref: a Treatife, called Magnalia Naturae, Or, The Philofophers Stone cxpofed to pub.
l't'ckViem, and Sale in our Doves. Being a true and exatt Account how Wenceflaus Seilerus the late fa-
mom Projeflion-mal(_er,at the Emperours Court at Vienna,came by,and made away with a verygreat quan-
tity thereof, ¢’9'_c. Publrfied, at the earneft Requefi of themq/I Curious, B} onewho was not only an E y.
witne/s’ thereof, but alfo ‘a Commiflioner for the Examen of it. 1 67 5,

i others.

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That the Jesuit as ate:%1bwn~righEComplciatAr H Isis rs.

Pr0fz.Je(lfi‘Cb,§.if.4”6l comIemn‘ealfi2r~ zI;5y. t2220.ai’$£2¢t€ii6i?I‘«i»Q  156’

  +z2c;;_£l;y ofSg‘riEjonne‘oi:%w22>l9e feof té;%i?LiiSi:f*co;¢r1,‘

( ‘..;:_
Y

      Ei4’Sia’cr‘cd Facu1ty'<ofDivinity« at Pm’: wa‘s.‘in__).good~ieHopei that

i  “=   thefame Authority of the; Sovereign Pontifl’ .~}1lexzmderith€TVlI*.
  and of fo many French Biihops whicl1,have with her,cond'emn’d
. , the Apology of the Cafzaifh; , would havewholy. {to.pt~a~lfo thc
 e ;  1* ‘prodigious Itching» that the .falfe: Divines of thefe Times have
to write upon Morals and Morality : and did think thatrzingfo‘ *holy‘a'eC0ncetn

Y

it remained no more "for her to do‘-than to love-for ever1,according to the ;Coun~n

T61 of St. Au/lz"n,-’the men whofeverrours flie had fmothered ;; to fee+the.~'lTtutPl
triumphing, forwhichihe hadafought without Gall or.Bitternefs ; and§to;pre»-
fent unto God he'r.Prayers,, for;»t:hofe {he l1a.th ireprove'd:andnconv?ind.éd. :  

But; {he hath been? much furprized to fee that on a fuddenia deadly? Enemy

to theqiiet of“the*Chu'rch , and a Protezftor of all‘ manner of CriméS.'rt1thC1'%

than of the Cafuifls, is come forth. a.nd-Pcarted up out of his-unha-ppy-mil}, and
difmal Holes o£Darl<.nefs to appeanunder the Mask ; aiidthe fL1ppofc'cl;_.n3m¢

’ of Amadeus Gtlim€71i!I5; ’ who hath but tooto‘o‘much m:1de*:.it .app‘ea'r{tnt0 119

that he is in the number of ith_olIe,whereof the Apofile hath foretoldfzthat there
ihalfrife; in the latter times, men giving heed to fedueing Tpirits. alndgto DC?

a étrines of Devils, {peaking U351.-‘H Hypocrifyi. having a:tl1ei*i‘ Qcnfcience féitéil

withain hot Iron, and who being deceived themfelves, lhall help to dejccfive
Of

  

    62 )
 ‘  For, indeed this Author hath‘ ipyroduced aLibel altogether contrary to the
~'1_:-. L g,,in~.by__ap5} gmqtis, F_gt‘¥ubtle~ C11i'i0lj’i'ty,} .hg§}igi;eat,s got the mofi:
lhameful t  E 55’  i.fp,€lY{£1.I2*.-,.,.p«  ,tl1}Horror—;; and "tl1eté.e'.aiS‘7Real0n enough

  

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to wonder  aria:-gt K ,.al3o‘    3the'*‘Titlei  ofa Chief
«b ,'i 4‘  r_.,__‘:'§.~‘;_’ :."_, ‘-“."/.f ._ 1:’: / '  _- _ “»>_'.“.-hf" ~. . ".»-X

Profeflor I in  Shamaiifla. fome~ lode-

fly in him» it he   m3l:§é:a£fil5li¢k fa many

  

things fo ll  s l , s
But not being contented to publilh his own Errours, he hath belides endeavo-
red to infeét alfo the Hearts of the Faithful with all the filthinefs of all the
other Writers of the fame kind : makjhg ufe, for that purpofe of Iknow not
wh at certain probability, which they call extrinfick or outward Probability.

1. otlnifififéh honored

 

   
   

VVher or[ in ‘the! y'"""'r"of our L“é;i'd  64. Septgiafii?
lMaller,  dc Bredigr. and Pr‘~fide1;1t‘of the {ant aculty, having in the
General erhhly held ' he great ll"*bt the Colledg f .SOKBO‘NNz—‘, after

the Mafs ofthel-loly Gholt had been celebrated according to the C*L1f_l.g,_m,

brought  '   .a l3oplg,.§,yl1ereQf , e '1"  ‘:;t[.c:;,{: 
gem (“ifizhgie ‘:43-d§Lo 4, heg_e.§ofgre Qiiieff .ofc, or ol_‘S‘§‘ér ,il?i,?ix7*fity,gf?‘;'-

ting particlztlgrlfof m   A
Complaints fome make againfi the Mgral Qpinionsi of the Jefuites, upon the
Fracfiices of Sins of probable Opinions; é‘-‘kc. Printed at Lyam for Pfilzp & Be-
W .[",-K)-.r“'d>€ .1-“”"W‘.%?1.Z£’f!!‘4'a"‘97!‘?€l Willim B4’.5f’s. ,1 664- with th<+Approba:icn
and Licefite of the Sfipéfiours :) ~eahfdiourfa7n'15e§’ mach honored 'l\/Ialier» a§i{d»Pre.
fident having expofed to the Faculty, the Scandals or Offences which this
h®rricplmLAIhI.3\ _E_. L brings and caufeth amqng_pallpHoneIt and Godly People, who
love fiiticefelt * the Docfirine of the Gofpel. "1"-he faine~l“aEult'y hath though:
That fl-t Qug _t to 'rnakle,ufesqf_. tllie-Authori-Iiy__\x{hereof lhe is i1i..poflEiHon Io
many Ages pail, by the Confent of all the Chriltian r.Wo'rId_, ’ And calling to
~ remembrance the Words of the Apoflle, by the which ihe ‘knows that ‘ihe is
Commanded to reprove with all long Suffering, an true Doétrine, ( 2 Tim. 4,)
thofe that will not endure found Doétrine to be lhew‘d or taught to them,
but‘ that7;to‘fatisfy.their own l.;l1llS,,ill13.lllh€3P‘fQ,tl}CmfflV§SM3llCtS,’ having
itching4Fsars, and {hail turn away » their Earsfrom {hole that teach  the
T ruthi.‘ :K:nowing it alfo to be neceffary that true Chrifiian Doétors, lilée. good
Minilfers ofour Lordtjefus Chrifl, nourilhed up in the Word -of F aithand o E
good Doéttine, 1Tz'm. 4, reproving ithofe. who for filthy Lucre’s fake t’each
what~they‘ ought ‘not to teach. - ,1 a
 In fine’; The Faculty having learned of St;C_7priaz7, (in :11: Book of I/no/Ie that are
fa/le2i‘i71tb?SiIi) That. ‘that is an ill’ Phyfician'who handles too gently the
Wounds of a wounded man,for fear he lhould be put thereby to fome {mart or
pain : She hath given Commiflion to examine «this Book of Amadeus to thir-
teenof her own Doctors, with our Mafters, the Dean, and the Prefident of the
facultyrbefides: Who after they have had feveral Conferencesytogether on‘
this fubjeét, for thefpace of a whole Month ;. and the Mals of the Holy Ghoflf
having been celebrated, according to the Cufiom, have upon the firfl—o_f0c’Zo&.
given their Declaration upon feveral Matters,  and fundry Propofitions extra~
(led out of this Book, wereof they have prefented and brought in a Memo-
riall r And as thefaculty hath alxvaiss believed that they cannot fail in de-
fending Truth too Yigoroufly, and in rejecting of Fallhood too Eagerly, (\sr.
1- ¥”~~- « 'r - ' i i  Auft.‘

.2~..».iL . I

  

a ” l’r’3§$%iitél1ot1tblt1’lhing.

S'tibjEt‘?ts contaiiiedwin Nforal Dlivinitl t5lati§l"y"iEl1e '

 [,./). 77z§f;4afi1_/_‘,_c__/j_, l.__)Mfl1C hath ordered that thefe Propoiitions extraified out 207"

 it =z1medeu5ifli“oi17ld be  And}Vlh'e’,,_l1atli ‘thought 0

ttlieyinfttit bee-eXani?in'eéli,becatife ‘tfli at xV3lietlie'fiT.he.;’doth de:fen%diith,en1eorf,fz1of, ,
yet by the ttiihgppyt Skill he hath got to colle°r_£°c them out of divers Authors,
f()‘{1T‘§.3,[j‘11zjc:‘s§%»i\iir$,§§)nCl€"l1111i‘hg,’*§fOn1€t'lm§S.in kapprojving of them’; {lie y areig 
tray for all t“l1atM.€fl'":»lblllliC;l, “fe”ttle'd'a‘nd grotinded‘u’poii' th‘e“‘g1‘oimd-ivork "and
Rtittitiatioxi of the Extrinf1.ck probabififh’ Whidh. ’rd_efend.st : And the Facul-
ty hath thought that lliemivas obliiigeiel toii’deali'i"I‘d," That ihe might with the
feme Blow of-e-«Cenfi1re, finite andpuniih not onely one Writer , l),ut,§:1_l,f:O all
otherDeceivers xvliatfoever, who teach nothing but a l’oofe and Painted DiVi~
nity. And who, as St. C‘yprkane.fays.well’(ii;2_t'/ac /rrme place) . lead men into Er»
;p;;, 4, whilfi th, ,y tell" them, That they are happy, who kindle and entertain

i"t;ih;e: hifzirtisi ’ol3,theii'fI52iliion's'§Wi'th" mild 7and alluririgwords and fl7'a'tt- in g I),jfcgu 1»-

fes : aiidf’w’"ho‘Fari frioniiohecliting their fins by timely reproofs, cherilh and
nurfe up the fame. _ r y .. A e W   

T But. tl1'it7fi0iB0dy In;1y.’find fa;ult.eWitl1 anasaered Faculw, for concienming
fome Propofitions of this Book ,an1ongfi tl1C__. tell, which the Al1‘t.l101'. feems
neit~her to a , .,i;oye, nor di_fapproVo,,and.yeVen fometixnes to reject, Shee delires
 ALL iv  WORLD, take Notli,ce and be \*Varned, That the Ainiof /1~
maize”: in thisiwickied Pie'ce,'i‘ha'th'i13'eei1 no other than to ‘ttiiilertalée the’De—-
fence of all manner of Cafuifis indiflerently; and to’ propoie therein to all the
Prot'ell"orsof’D1VlNlTY 4 true 4174 ;0c_r./‘eff Patcm and Looking-glaf: of 2/7: Da~
Elrme of zbe ]E S U I T S, as he iwit‘ne'li”ethi himfelf in the Preface of his Book.

rwhm-¢fo;¢',~,after he hath undertal<,en~to maintainthe Propofitions xvhich, are

in the Anonymus (or Af1_tl1or,i\vho‘fe I\’an1e‘-like doth no'thi‘entio11) no't‘ed as
Unlikely, Scandalous.,Erroneous, Prefumptuous, "and as falleaiid deceitful In-
ventions of the Jefuits, This Author crowneth his Work‘ b‘y“‘t‘h'efe words that
follow, (viz. It appears from what I have faid; with what Truth, what Right,
"anti what Zeal, the Anonymous boafieth himfelf in his Book that the Propo-
3fitions ‘in  ueftion are Falfe, un1iKd,Y£Eiandalot1s’, ' Erron‘eous,‘}" Bieminptuous,

 it fincé‘ that t‘he7Chur'ch' doth notscorreét the fame by the Mouth of {o many

‘A, of folfainouis Doéfors, (fr. Th‘erefore there is neither Scandal, ofl"efnce

T ‘e orerrouri inahy of the fame Propofitioiis. Prom. whence jtjs eafy t‘(),Q_bf_eryc_ ;

That the chieleft End. and Defign of /Imadcm,ii1 his Libel, hath been to defend

 all thofe Propofitions as free from Condemnation,and deferving no Cenfure :

and to fecure thfim from it by Virtue and by the means of the Extriniick Pro-.

, bability..

" The FACULTY hath pafither §entence upon it, as f0llO\jvy'€tl‘l._, 

All which having induced the {aid Doctors, ‘deputed by 'th‘e'Sacred‘ Faculty,
‘to meet feveral times; ‘ andto C;Ot1f‘€rl'tOgCthCr”l1}T_'50h the faid:P.ropofiti‘ons; and
having eprefentedthem unto the Faculty, mark’d and qualific.d..as...xhe.y,l1aVe
thought it fitting: All the Bufinefs being, according to the Cuflom, put in
Deliberation by Mr. Dean in fourteen general Meetings, and ful1~AlTemblies ,

 PRO-

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*  “’x’§‘ie2‘ 9 item  “”x€&39.”x€§e.-°%3’(€:lé29k€M9i 1 am a"“   ° '“<sa2w * 

Prop0fitio11s falkénf 0f‘..the Book of

  

P.ig, 3;’ ' N. ‘k ‘T is noVVonder that t}ief‘<::.Do'r$tors:teach 
» ~ - ’   lawful to avoid Death;,_. .feing'_.thta,t;~o;hets thinlgthat it is law.-
full even for prefervation of Health. ' . ~ " " 

"151. 70." To avoid a great evil v»;hic‘h’ cannot be avoided othe~rWife,it is lavv¥ r

ful to make drunk the Author of that evil: K D i  t...   . .
  «mg, 1: 8.N. _2._"..iIt is from this Princigjletilthat thattmian co:"mffii:s‘no fault, act.
cording to'them,% who makes himfel _ D {Link to avoid Death,‘ to W}_1,ich~OtlierI-_
wif: he lhou1db¢€Xpofed. ' D   ' " ‘ e   * e    4'

Yin: Do<?'r'riné"c_&nta;inra"i2z"  1§”(q[7bflti0zz.fz3'fi1lj'€”,%fiuzzdalofls, and —co22!r4“‘2}j‘ 

A Vtbc Wordfof tbs Apofllf.‘ 

 $‘lander.  

faq. 86.  there‘, is—noiHop”e._;t'hat’.~a  himfelf, 

‘fl

that the will perfifi in that fSlander\vhich hehajth once utter_ed..;and thathe «

will utter more : It is lawful for him .that;ft1fl“c_rs by-tfuch fl andet,to fay unto
him.   Thou lyefi. And certainly,It feemsxjthat -it were very hard,i_£ that {hould

.notbe'lawful. 5 t ; D .'   w  ,   __ w

  ’:‘iCenl'ure.y V    V

‘fink’; Propofitiofiqnderfiaodiatlyér Senfg {fiat it 13‘  I11 fay, ‘Iém [jg/Z) 5): 1”]
of Imvedzw; z'5f4%’,a"nd pontrary.to_;tbc holy Script-zrres. . « D " 5

' ) J r:._.n_'_ -A L~  .. a. ,. ‘, __
7————— v- * » T _
Q

     Of Murder.  

Pag. 6. It is"1aw'ful to with Death to another; andetoa rejoyce at:it,.. notas cg
an Evil which befalls him, but as of a good that comes unto you from it, for in—-
flance, to get his Inheritance. r

Pug. 7. N. 2. A Mother dothnot fin mortally, orcommit a Sin to Death ,’
that wilheth her Daughters dead, becaufe at their Occafion the is abufed by
her I-lusband,either by words or in deeds.

Pug;

. he {in then. for telling a Man who doth abufe him, That he lies?

\ rain and manifeft

. ( 5 ) r
l Peg. S. N. _g.   He that bears afalfe witnefs againit his Neiglibour, to de»
fend his Right or to maintain his Honour, doth not {in Mortally : why {hall
g g A A   A And. ifit
be lawful to “kill for the,.Defence.of Honour, whyilhall it not be fore call a
man. a Lyer. ‘

a~;.s’5“"a  

20$

Peg‘. 98. N. 1. Ib.elieve that a man who is {truck wrongfully, may (‘trike ‘

again on the Place, although he thatiflrike him lhould not continue fo to do ,
But to avoid the Ignominy and ihame : for Infiance, He that hath received.
a Box on the Ear. may give a Ptabfwith a fword or ‘aknife upon the l3lace,not
to revenge himfelf, but to avoid Infamy.   ’

Peg. 94. M.  It is alfo lawful to kill him that revileth and giveth ill Lan-‘
guage untoan honeit man, and ufethy flandering‘. Vv@s, when he Cannotbe
made to hold his peace otherwife :’ for then the Honour is conCern’d and ime

. peached. _  A >

N. 2. I anfwer, that it is lawful for any body. _tol<ill fecretly he that giveth,
ill Language and biemilheth notably the Neighbours reputation ; slf the ble-
milhing of his good Name cannot by any other means be avoided. Notxvithh-'
{landing this fort of Defence is Very diflicultin the Praétife. ‘i ’

P47. 102. N. 2.‘ I know not whether any other than Befilies Pontim hath
held for improbable this Opinionfirhich affures , That a Father may kill his

  Daughter taken in Adultery, an 7 a Husband his VVife: for to myJudg- .

ment, in referring our felves to Authority, it isProbable: and following the
Reafon ‘that Bafllms would have, viz. That of the knowing it, it IS both cer-

  '   . Cenfure. s

Tbefi: Propefitiens arefizlfiv, and_fcandaleu:. ‘am! re/peé?z'»ueZy' mntrary‘ to God”/inef: ,'
to C/rarity and 3‘-35/lice: and they open the my to’ revenge, to Cruelty, to C orve-‘
toufnefs. . . i     _i ‘ '

~

  _  Duels. ‘
P434‘. 89. N.';. Some Doctors might be alleadged for this (3pinion,who allure
that for the Defence of Honour, not only it is Lawfulito accept a Challenge;

having no Deiign to fight: but alfo to challenge or to give and fend a Chal-
lenge to another. I   A -

‘Peg. 89. N. 5. . When men judge with Difcretion that there is no other Re-- i

medy to avoid the Infamy. than to accept the Challen e and, to go upon the

‘place: although the Fight follows, and from the Fig It; the Death or the .
. Wounds of fome of the Parties that fought together enfue: they may lawful-

ly accept it neverthelefs: and the fame thing may be faid, of Challenging or
{ending a Challenge to another. __ . , C
9 ‘y  en-

(6)? p
t   Cenifu"reL~d'i 

Tlitlr Diotffrizte is fa
ECU/cfiaflzcal tum Czrwl : and wet: againflet/ye Laanisittj‘-Nature.‘ i " 1 »

.4
C

, Oi I“)r;(:_)i’§_§,1la_)~i;l:it}‘7'. 1   

lfe, fcmdalottr, d?7d"6'.071!f.di’7' fi..().D';z'3‘Z.§I':_71t’.” t1fitl'Htt77¢t2~}te Ztms eétthi

  tptg. 2.7. N. y,-   That a man‘n~—ay follow in the  O inion’,u‘ponthe'
Authority of one Author; although hedoth judge it falfe an improbable by

his i7rincipies. W. _
-.1"tzg. 28. N.  Behol%l]1ow many Doctors defend the'Opinion and Sentence
of T mnerzts , Whpffi Au ‘
to be probable, ‘
The fameifaitli aifo , That a {ingle Brother or any Body may with a {afé
Confcience t€_a'C_lj1_ or perfwade unto What Opinion he pleafeth, provided he
folloivethihe Opinion of ifome-great Doétor. That is the fence and Opinion
of this Author; and he is inthe right; for, twenty four Doctors (Note Hg
names finite‘ of them) teach, That one Doétor alonc maymake an eOpi~nio,n to
be probable of an Extrinfick Trobability. , e ' _
‘Fag. 27. ‘Propnf, 1. Although an’ Opinion be falfe, yet every one may with
a fafe Confcience follow in thePra6tice,becaufe of the“ Authority of him that

teaqheth it. e a

ority alone would be fuflicient to‘ make one Opinion

N. I. This Author with many more is of Opinion, That he who judged,‘

the Opinion of others improbable by the Principles of Reafon, may notwitht
fianding judge it‘ probable by the externai principles : becaufe of the Autho.
rit of him that teacheth it ; and 26% according to this Opinion: and this is
the mofi ufuall opinion among Doctors‘.   . A

Page. 28, N. 2. Nay, if he that asketh Advice, asketh it according to (113
mofi favorable Opinion, he that is confulted , finneth if he doth not fit and
conform himfelf unto the Lufis and Cupidity of him that confulteth him, 31-

though he doth not think that this, (wz. the molt favorable Opinion) is im-

probable.

Ceniixre.

7/Je Doffrine of I/zcfe If’gr‘hp_p,fidtion5 zkfalfc’ and ])7‘qltm]?'fIt0tiS, itlopeizet/7 4 may ti 4,;
Ittfitizy of N oveltits and Co;-ruptiorzs ; Andi! overthrow; the Rules of Corzfcjmgg,

P. 192. N.4.1Ithinktharatthis day, all things are better examined, and‘

i in all forts of Matters , efpecially in Morals, Iread and follow more freely the

Mod cm Authors’ than the Ancient.

Cenfilre.

T2713‘ Prop Q/ition :3: falfe, prtfrtmptuazts, dang-ero.tt3 in the Moral Be’/taviour, z'z2jztrt'on.r
* to H2: /my Fat/yer: and the zzmimt D0c70r5. A
O Of

< 7)
Of Charity.

‘P42. 66.  g. Many  the mot‘: famous Mailers and Docftors do émi)race,.
this Opinion, when they maintain't1iat the Precpt of Gehanity binds of f~‘il.“ felf
only at the-point ofDeath. up u   ~ 7  p  _;  t. , 1., 

1’4g'. 6 8.N. 8.. Thexaffirmative Command of the L'ove'o-f "Go;ia’ndo'f'.t1ae

eNeighbour is not fpecial, but'geiiieral, I-and ;nren,fatisfy_1':he_rero*in'fulfilli§thg

the other Precepts.
I , , '

‘Cenfure;
‘T/713‘ Dotffrine it fal/2*,» impiom, é‘i2‘o72eou:,, and contrary to the 6/jief Commdzdhzent of
the Law of the Gofive/.   "A r ' ' l

Of Fraternal Corireétioti.

" 1 Pag, 74. N. 6. It is proved many wiagyes that-‘the Method Tet ‘down" in the
Gofpel (for paterna.l:Corre6tion) binds no body, as;a'Precept ; that is to ~fay,’
In the Common fenfe, and accegatation of Divinesyas a Lawffhat ‘bi‘n‘dethf_un-
der pain of a Sin to Death, or o 'a mortal fin ,tho'fe. ‘that tranfgrefs‘ againftiit,
It is in vain that fo many cafes and difierent Conditions are excepted from
this Precept of the Gofpel, fince there is‘ indeedittno fuch Precept, and 
fraternal Correction is to be ruled and ordered according to the n~atura_l Ere-
cept of Charity, &c. In the third place, a thing‘ offargreater n1‘o‘nientfl1a‘3ltb‘e‘
made appear,‘ '2/iz.’ That this precept would not only be unufeful,~bu‘talfo_ _ht1.:r_t_:l—_
full and pernicious: Now that the Precepts of Chrilt are truly ufefu1,the’I.ord

p pwitnefletll himfelf in Ifai, Ch. 4.8.; I am t‘/ye Lora’ wlm/7 tear/vet/fufeful t/7z)ng;t.- ‘'

Ceniiurel.

The Dofirine contained in tljefe Prop'ofitid‘m° zisfalfer prefamptxoui; coiztrary to the Hg.
1} Fat/Jerri ; an..dI7l4f[2/remous in that it fizz‘:/7, Thai fur/7 Precept would be ptrnici-'
ow, ifit werefoundin zlae Gofpell, according to St. Mdttl’.'Ch.18'.'   ~ ' 

 Of the eMa{sl.

P42‘. 127. N. 3. Ifay, That he who gives‘ the Reward allowed unto’ a Prieft
to fay Mafs, does not finmortally, though he keep back, and convert to his‘
Pro fitathe leaf: or greareltpart ofit: and that he is not therefore bound to make"
Reftitution, &c. Becaufe in fuch occafion he doth wrong or prejudice to no-'
body, and that is done only againfl: a fingle prohibition,-» which cannot— be‘

Cenfure.

This hropofitian at it is fat danrrz, isfa/ft’ fvzzndd/om,» fafiazlrx and. 21;’/50/dsfi//ii} /as
cre, caveman mfi and injujizce. ., A ' _ ,
C 2; ' of

&__

ad

4 more then a Venial Sin.

2-09 '

(8)

Of receiving the Sacrament.

  .:'1?ag. 2.;6.:iq5.ro;)ii/I 4. There is no command that ‘binds under pain of a 
.:_'mortal.Sin, to?‘re’c.eive the Sacrament at the point of])eath.‘ * I e ‘

Pig, 2,; 7. N. 3. Others add, that there is no Divine  Precept, but only Ec-
 ;i:leTiafiicl<,”coneé‘rningthe Communion orretseiving the Sacrament, and there-
;‘_fi2>i§.é‘i:hat laying» atide the Precept of tl1e.:G.h-aa_rch, that manrihould not fin, that

receives it not in all his Life. ,   . t i
Cenfiire.   ‘  

7 _ ,._.,;7;b'e Doé3‘ri22r-»of,._z/ref: Propofiziom is fmndalom, 4ndrcf_/;12;£'r'ivuely Coiitrz/17:)’ to :6: r

C Wordof GOD, written ‘am! not Wrzttefi.

 .ors....;y?

 Pig. 1 15".», :N. jz.;"Tl1‘at it"is:not:again1‘t Equity, not to i conferr freely «Eccle-
~fiafiiCal Benifices, becaufe Lhatithe Patron‘ conferring thofe e Benifices for Mo- .

...n§)F;‘doth’not exaéiz it, for.the;Grant or.Gift>of the Benefice, but as a tempo-
ra;l»'emolume-nt or profit, which he was‘ not obliged to give, befides that in pre-
ferring of one before anoth_er;,by the -Gift. of the Benifice,s he cloth determine  

"_afi_d refirain his fifeétion andlkindnefsunto one man, and deprives himfelf of r\

the rneans and 'faculty to gratify another,and that may be counted worth a
great deal, and valued at. 31g.’-fleapt rate. This is the fence of that Author,
(zmmelefs /ii/Z-)who ought in this our cafe, for ..a_better reafon to fay the fame
;t'l}'ing;, fince there is the fame, or as good areafon for it. ’   pp
Fag. 159. There is no Simony for a man to bind himfelf by an exprefs Co-
venant, to give a Temporal thing for a Spiritual one, by a fpirit of gratitude.
Fag. 150. N. 2. To will by a Covenant, is not to fell Spiritual things, be.
caufe that the Covenant doth not alter the matter of the aéts.

- :;.Pag. I51. N. 6. It is not Simony to give fome Temporal thing, either ’be~
fore or after to him that can give fome Spiritual thing,’ e‘-en when a man
lhould have an ‘intent by this Temporal Gift, to induce him that receives it to
return fomething of Spiritual by gratitude. (and./oum )« If fome body made
a loan,not as being the price of the Benefice,but to fiir up and get thereby the

ood will of the Patron, or to do him a kindnefs, which he would not do him
unlefs the Collatour would do him the kindncfs alfo prefently after, to be
fiowthe Benefice upon him.   It is probable that in this cafe there, would be

neither Ufury not Simony. »  
  Cenftire.

T/Jefe Propo/itiom are falfe, preftmzptuom, fcandalcm, they openly autlzarize Simon], C
,ag4z‘22fl :12: piwin: Laws, and éarve been /zeretofore condemned by the Faculty.
- ‘ ' ~ * i « i . — Of

A ‘half of its price.

. a fare Profit befides the Principal.

t 9 )
Of Eflefiions.

Pug. 1‘r4.l_
Chair, may take a Reward to chufe one man before another ;: becaufe this
kind of preference being not due to that particular man’; and b_eing befides
this, very beneficial to him, it may be valued at fome rate. a

Pag. I 5 5. ‘Propof. 2. He that corrupts With Money thofe Whole right it is
to Chofe, that he may be himfelf chofen to b_epGeneral,Provincial,i Prior,War~
den, &c. Is not layable to the Penalty expreffed agairifi Simonaiclts.

Cenfure.

7/Jefe two Propofitiom 45 they are [ct am, d76_’_f4/ft’, prefimtmm, comrm toftée
Cannon Lam, and re_f]2ec7i'vely introducevintég to/re C/mrc/2 filthy were and Simon}.

, OfUfi1ry.  
Pug. 158. Propaf. 1. It is lawful to the Lende'r_,to exact fomething over and
above the Principal, becaufe of thedanger not towbe rgimburfed, to which he“
is expofed.      ‘ t pf  A L .  
N. 1. For though it be ufury to receive,fo”mething' over and above the
Principal, on the Account of the Loan, yet  is, noillfiiryy to receive it onl ‘i on
the Account of Danger. (and lower) No man can we fo _fe"c:ure’d‘ as not rogbe ex‘-
p0S’d to fome dangeigor at lealt to fame difflcultys or trouble to get again What
hehadlent out.  - :   N « T . ‘ ' —

Pag. 26o. N. 7. That it is Lawful to him t’h~ati lendeth, to requirefome-

a thing belides the Principal;. if he ties llimfelf unto a certain time, before

which he cannot recover it; although he thatlendeth lhould fay, I will lend
you nothing except befides the «P¢rin:<:i»pal,; you »—.pay me fomething« Cert-ajn in
{lead of Interelt : it ap_pears.from what we haV.€;rfaid that thatis not fbnbjdm,
‘Tag. i6 3. Propof. 2; ‘It is lawfullfor a Meirchant to fell ‘his goods for trultat
the highell rate, for infiance tool. raincl to buyrthem again prefently for 80 1,
Mony doWI1 Whichiis the lowefi Rate. W‘  H     :
. i P4g.I66,. N. 6iy.All'o_it,g,.fignifi"es Jnojthing  G.o'o‘ds“a‘rlefold lfortévfifiiit
and necelfity, or not :for want,a*n‘d neceflity‘;doth‘_not alter Q1-_h¢ rate, Pm-g6 
value of the thing- 1     l   i A   i " A  ' 
N. 2'.'17hat a thing -may be bought atan tinder-ragtc  hlimavhom neggmiy
and want compel to fell it, becaufe this way ‘of, felling ,dnniniflj¢th thg 
of the thing : in that the Goods are proferr d,in._(lead of l)__eing,o‘fgood demgagg
and in Requeft. ”   - » z  .
A thing to be fold fo

. ’.-or:

r want and neeeflity loofeth not only1one..third.,llLtt;allfo

P43.‘ 166. N. 2. If to the Indenture and pact of Society new Conditionsare

added whereby théPrincipa1 is infur’d, and the u‘n’Vce‘rtain gain;-isfold fo'r'a‘*‘13rjc¢ a

and for at certain Profit : -then’ it sis lawful bypvirtue of this ‘new Paét thifexaag

 l J Cena

. N. 5. That thofe who cllufe into fome fuperiotir Degree or



aw’

'_which is to be commonly fold. ‘  

  ('10)
6;: ,j“ ‘

T 7‘//es Doéirim oft/aefe Propofitiom figfafig  and g giizalgcetb to commit Zlfiary, _

V ‘ ’ .

teaclm various trick: anal wiles ;to“p4f/lz%'g2‘{1_*§;-lj_Jzft,e "Mo? f.3"i‘iZ"’}i$f‘q’/Z./1"g"£;’l_A!5.[[ r3‘z;gljt,l £j%;‘;g}
and Clmrgity : _ and it bath‘ 6een_alfe4a’j qéizgleazzzied é}‘zg?jc’13fz?czi{tj;" 7*‘? ',  " ’

fi._,_

. -. ‘ - - .- j”* v ..
’ . 3 ‘i‘-. ,3 . ._
’ -‘ a I \- - ~ .., .,_ g‘ V _ ‘ (I ‘_ -I
_ , ,, < V‘ _
' _ X
' *3 "~*" ~ - . . , i
4;

‘Pag,I 7 2.. 'rropof.g4. It is lawfill for Vinthets‘ to mixlwatcr Withftheir Wine, A i

and for I-Iusbandmen to pu't"Chafl'.among5the Wheat :‘ and to fellithemisat the
Market price, provided that this Wine and VVheat be not worfe than that

~

Ylzés Propofition is fzzlfe and tontrary to zégpgélitk Faith, to _Eq:uity aim’ jg/Z,~¢-g_

s’   ‘ ’Of1P(el‘twitution. 

7>ag. 2 1 8. N. ;. That he who lhould have got of a Thief fome Ptolen thing,“

knpwin -th_.at rit_is _£tolen,is_notbound to make Reftitution of it, or qfthe pro-
fit whic‘ ‘he’ fh‘o"_u"1d’l1ave ‘m’a'cle;of it : although he 18 become the=Rieher for

 ‘Eibfit : Ptoizided thatthe Thief benot become ineapable by the ‘gift’ he .

Ihodldhavetolniakefiaeiiitution tothetrue.owner.‘of the th’ing'i;‘whicI1
Uuglif ‘t:I‘1'0'f'eC)’V€1‘itO’ be of fuch 'l\lat11r€,th3t it ‘(nay be fpent Or wc~)tn a‘(4)L§1t’ meet;
ly b the ufe of it ; and that ‘it be fuch as may be the fit matter of aI.<*:»a?n, ‘or
fittobe-lent’, fticli"-—as is Méney,fSttii£ VV.ine,I&<’:. f "  a _
P4g'.1o9.  I ;; ,_%¢e7fe‘ h’ then h" that hath ‘borrowed fome Money
to redeem hi_mTélf from Pyifiafés‘ is obliged to. make fomereftitution? The firfi:
reaifoiii of this (_lilfiCL1lty‘ is  -éthe Negatiire ; becaule that in time ofjneed all
thin§§‘iare in Co‘n?1inon,&c. and confequ‘e;ntl.y:.=‘when he that is fallen into the
-ban sof Robbers {lands in need,~.=iSg in; gr,ea;1;;fl.raitsf andfieceflity, &c. for in-
fiancen in dang“er,‘o£sDeath ; git‘ feems that _fo\n1egthing.o.£{yhat doth belong to
anothertbecomes then” common to him, -t and f0.l_1e is not biouhd to make a re-
fij;t},l,ti(‘)n of \Vha.t»hf;,l1ad borroyyed. and taken as his own Goods,’ &C. There-
'f'(,i"tf,ei“.al_'1i'1ce he- cai1nbt_ by hi,s,;lft_iends fteedihlimfelffrom the danger of Death
‘\'vh’et'eto he isescpored fronififithouit; all"°th‘ing‘s'wil'l‘becon1e in common-for
=1'?;z;r}f ‘2 i”3'.’~"  It is lawful to fieal notdnly in an extr’§ain,but alfo in a great

/ fieébfllty, fo1f.inPtati<ie, ..whe'n?"a man is in d’an’ger to lofe his Credit‘ orlame ;

§fl6“v€fl1en it"W’éEé'vety’unha11adl'om for a man tobeg , “provided. that he can-
. . I ‘ .
not otherwife help himfelf, and that he have an Intent to make telhtution

nifltemfieiistcapableldf it.‘  _ . t .;  <
Caduc-

ens 2no£t.“:' 

1» ‘Iii  IL 1 1-1; ’.;:;: l r__.:. .- , 3'. ."‘:,  (
1;5;};‘.€{fi5-,l30.5?ri}!¢2_;gii[fg;:l[c’iEprefipfgtpglg, /mrtfztlio the Com222a2::a7ealz&,_ ?{}_z‘12joar.aéle to A

-f;_.,;xg$é3zgg2e:;, 434 ,-33;at/agir;4_;;_am[?!iCc:,~; 4;_:2a.’}-g/2e Azu/J02? gjztéaférb Saint Thomas ‘s

Amborztj. .. . . . g
- ‘-3 A .  ~ ‘ II D‘ ' 

d .
’ . ‘ I

~ —~ ‘c

Of . Judges.”

Pztg. I 1;. PM/7s I 1. When Lawyers and their Clients bring for themfelves
{ome Reafons and -Opinions which are equally probable. The judge may
take fome money to give his Sentence in the behalf of the one rather than of
the other. ’   e

N. 1.. Be'caul'e.*he‘1doth not takethat price for the Sentence, as being a Re-
compence of his Funétion of Judge, but as’_a7 Compenfation for the good
turn, that this Judge doth to one of the Parties, ‘andfor the preference he gives
him, which may have a price fet‘ upon it. “ *   A '    

Cenfure.

7/2:; poifriize £5 falfa, prefllmptzzow, fézzzmlaloz/.{/.v, mad 0v:r—tl7rozv: I/76 ,Lmv.t, 1345;,’-
ty andfu/lice. , ‘p t   ’ i ’ '  " ‘i
Of Lying. l    
 pig-. 1 1 I.-~ N. 1. Thatisnot to make a Forgery. or to commit a mortal _fin‘,
when fomc writing or title of Succeffion or of Nobility being loft, one c’c‘>'t1‘n$-
terfeits another like‘ it, for thereby no wrong isdone to any body. A _i
  Fag. ugz. N. 2 . Obferve,_ That if a body forged a Writing, Acquittancepor
Billor Bond, which lhould ihew and make out, that he lhould havepaid am
tain fumm of Money borrowed, becaufe the Acquittance of hisfCreditor?‘pwe1}‘e
lofhfuppofing that he could not any other way prove that he were difcharg?d',
, 1 would . ;__1ot: condemti:’:l1ifi1. as guilty of a mortal Sin,becaufe thcfe kinds -of fal:
M fifications of: particular writings are not much hurtful to the commonwealth‘:

Cenfute.

i T/2zlt1.)oZi‘ri2ze is falfe, fczmdzzlom, and,/mrtful to the Commmmealt/7.
    Ofthe Canonical hours. __ W

Pay. it 7.  ,That he who cannot alone fay over his Breviary, is not
bound to take a Mate or Companion to fay it, over with him,’ although he
fhould offer himfelf of his own accord ;. becaufe that to ‘fay it oyer with ano-
ther man is ..a,favour or? a kind of Civility fliewed him, \Vl1i1.’.;"l,"1i‘SfI"¢€ fo_r_,any
011°. and no man is obliged to do it aga'i_ni‘t his‘w1ll.     ~

 _. . ,-. ‘L t.‘ '.
‘I

  ‘>  , ,     Cenfulre. _ p A g
‘I "[‘T5.é?',ii’l’r:,0;o.'a:/z‘tifolé¢ I3‘f4[ 3,, prefilmptzwuflflznd 7‘/'dz'w/o.'1_[l i;2"vem.‘eal l:.i;2gz’uce ?73€efl?70
‘ ‘ cif;itie:fi»z:21‘Etcle/in izzzlzz’utie5,'am1i_tdiz1ert5 t/arm from performing;/2e 
rbajevtgbf to do. , -     . - t e . ' " »

of lawful Tribute.

‘Pug.   [It”'is:la\i7:ful_ for Subljeéts not tolpaya lawful Tributes.

.,4 ,1 ..‘.

Cen-

5!

 ‘”"-

zen

C ter in Lent, may eat fome fat andbacon; . -
Poo-. 134. N. 3. Children, till they are twelve years pf Age, are not obliged .

< mi)
Cenfure.  
T/air Propofition :35 folfe, contrary to tire word ofcoo’, amifeditiow.
‘Of Fafting.

Poo. 1 3 3. ‘Prop. 1. They that have a Licenfe to eat eggs and milk, and but-

to refrain eating of flelh and eggs during the Lent, although they be obliged
unto other Church Duties. ‘ '
.Po{. I 3 3. N. 2. Anciently,the matter of the bever or Collation was nothing

but Fruits‘: but now let every one eat what he will, it matters not, provided 

they exceedinot the {mall quantity allowed among pious people.
P43“. 136. N. 2. Secondly , Men conclude that Without breaking the Fafl,
(provided that the due quantity be obferved) they may eat eggs, mill<,butter,

  &c. and that may be done at the flight meal, towards night, when it is a faft

0

day, upon which fuch things are allowed. (and lower) They alfo that {ludy
hard, and have a weak head, that can~'n’ot7‘fleep when they have had no good

Supper, may in that be alittle more indulgent unto themfelves : Such Cafu-t

ills (without naming who or where; permitted thi_s kind of people. to eat ‘as
‘far as a cupple of Eggs: and in that he doth not féem too flack or indulgent
fince we know that failing may be kept with all thofe things which are not
repugnant to its efl'ence, nor to Salvation. »  
grog. 142. ~ Prop. 6. If any man out of Self-will would eat many times upon
aliaft day, in eating little every time,he lhould fin mortally :. but there would

be no mortal fin, if this will were conditioned , and that the Condition were ‘

that _he lhould commit but aVenial {in every time he ihould eat.

Cenfure.

A V755 Doéfréne of tbefe propofitiom it folfe,]carzda/am, and or/critbrowx to: Law: of ti):
' Charo/2 concerning Fofliog. S , '

Of Penance. r o  

véog. 21 o. _1,°§,+o‘p..; 5.

by Sacramental Confeflion, may. by Virtue of this Knowledge depofe him of
an oflice that depends of the will and ower of the Superiour. .

Fog. 222. N. 8. If a Penitent hath difcovered by his Confeflion the {in of
his fellows without a neceffity : the Confeflor is not bound -to keep the Sin of
hisfellowunder‘ the Seal ofConfefl~1on:‘ and fo it ought to be declared for the
Common good, like other natural fecrets, provided neverthelefs that the Peni-
tent be notthereby difcovered.

, Cenfure. .

Tb: off/ref: propofition: oéfolutoly token, ggrzoi’ t/or fczoozzgf My .1‘; ,3 fit ampflye fdlfe.
fcandalaw, contrary 101176 [ml of Goofeflion, and t/zélyflltzirni me}: oiogyfrom zlgg

. Of

 . .S.4cr4mc/at of Pemmce.

 

A Superiour. who knoweth thefins of his Inferiourr

v ~ - , ( I3 ) a .
Of the Sin with at Virgin. A
 2’gg.:o;, Propsto. Thedeflowring of a Maid that eonfents to it withoiit re,”
fiflanee,and that lives evenunder her Parentslpower, hath no more of evil in it

than a bare Fornication: and-,by‘ confequence,it is not neceflary to explain in

Confelfing this Cireumltance of a loll: Virginity.

  y a A   Cenltire. J h .
TIME. Tropafition :3 falfe, farvorizble ‘Iv R4tuzfl7er3_, injztiiotza to t/7‘é‘1’_,ate7;2aZ pdliief,‘ 222»
111: right ofrbe 1’aremf:,zmd évntrary to the fincérity of 4 Cbnjefiafl. i I

  . mfifl Witha free V/Voman. , t

T Fag. 208. Pro;>.1 8. He that hath committed the fin with an unmarred 
man, fatisfies to the Precept of the Confeflion, in faying, I have commilttedla

.._....._..—_..._.¢—_...., -,. __.__,_ _

lomzt Sin’ ltgqainff C/mflzty with a woman that was mi; married , Without expteflilllg

‘glue fulfilling ofthat fin. , _
._ 1, ,3‘ . I _-  O V  _ l_ '  _ _ I . . ‘H
;Cenfi1re.'Tzm propofitma :5 fa/fe,errone;am,contrary to the G'ozumepl:,zmd to Tradztzofl;

—.-—--

—_....._. . ._..--»--—-——-—-— ——.._. ._ _ _ __——

, Of the Quantity of ad Theft.
Pug. 5.1 6.-N. 4. If the Confeflor enquires of the quantity ofthe Theft, the
Penitent may-fay, I am not obliged to confefs you that. i it

Celnfujyé, ‘I/,7/5" propofitiozz 125 falfe, contrary to the lfzhcerzftnyanvd the étzmility of on-3
f‘r_;7z"m,4n:t to the and of that Sacrament; and 2: dzmmz/lzgtb the ant/aorztj oftke Przefl.

, , Of the figns of Sorrow in dying People.

 P42’. 25. 5. N. 2 1. Your Opinion is very Probable,anc_l many very learned men
is mind, in that you fay that Abfolutionicannot be given‘ to him that
lhews no fign at all that hedefires aétually to be coiifefled: and notwithflancl-
ing,I maintain,-tllat youlhouldfin mortally if yqu did not change your mind,
fince that. you do thereby forfake a dying man bereft of all hisSenfes, who
doth not by any outward figns defire to be confeffed. ‘ V l l _ “ ‘_

" ~Pdg'."-‘§14:'.~r?“-(7. 1;." That if it lhouldiehance that a Sinner were fudden_ly bereft
‘of all his Senfes in the a&;it.,f6lfOf his Sin, fo that he cannot as to the out-
ward appearance have any Contrition : Ianfwer then, it is true, that they do
tommonly teach, that this Sinner is not to be reputed, as if he had any coh~
n-jtjon, and by confea__uen'ce, that abfolution ought not to be given him‘: But
for me, {peaking within"eompafs, Ilhould be loath to refufe .ithimin fuel}
condition , becaufe it falls outvery feldom that a man be ‘fo fuddenylyyt bereft of
all his Senfes when he finneth a<Sh‘1,a_lly, as not to be xyilling when  is near
lump death, to take a careof his Salvation, by fome kind of Cont'ritio‘n.. ;. That
gf fuch Cafuift (mzmelqff flzfl) and mine too, when I read publ-
Scholars the ~tra6i:ife of Repentance and Penanceg in the year

are of you

is the opinion
vliekly to my

Iélltgg. 2.7.6. N. 23., Qther, Doélots are alfop of this famellhind,‘ ythd maitltain
that the Agony of a.Catl1o_lick is a probable fign both of  ofa
Nvifiingngfs to 13¢ ;;gn{e{fe_d.; for that hapens commonly, az_rio‘ng~ Cyathole-1ck_sl‘.y 
   ‘s’   ‘ ‘ . E ‘    _' L: "‘€’enfur¢;‘

Z.l

L

  ( :4)   ,
Cert“-um 77,6 D95;/z‘;gg canmiised in I/Jefegpropofitiofii 125 f4lfe,prefumpmow, fr./ma./4-x

low and izajufiam to the Sacrament of Penance.

. Pag, 2, 2 1. N. :. Such lick body who hath loll his fpeech, and the 7ufe of his
Rcafon, if he lived well, and frequented the Confeflion and the C0.mmunion:,

as a good and faithful Chrillian, although; he hath n0t asked for; the Sacra.-t I

ments, becaufe he is fallen into fuch Condition on a fudden, it ought S to be
fuppofed that he hath the Contrition ; and fome bod y making for him a gencm
ral Confeffion, asit is praétifed among the People, the Priefi ought to abfolve
him from. every Sentence and every fin. S —  

(jenfure, Tb: Dotffriize of tbzls propo[zfion,uniwerfall}r am’ alzfolutely Iake;2,a'5 dange-
rous in the pr4C7i6t. S

Conlefllon in the State of mortal
._ Sins.   _     r a
.Paqr.2;«2. N. 5. I confefs that that is a mild Opinion, but I know not whe-

II

That menrnay forbear

thcr this is not milder, that gives a manleave, who doth not only doubt, but S

knows molt afl'uredly,that he is in the {late of mortal fins, to receive the Com-
munion without going to confefs, albeit he hath there prefent an able Confel?
for and capacitated for thepurpofe, if he hopes befides to have one better ea-
paciated, to whom he can eonfefs more fafely and «devoutly, ‘ . “

. Cenfure. T1215: propafision 1}: falfiz and contrary to the Council of Trent.

 

Of the Confelllon Without Sorrow.

, Others do even add,that the Confefsion is Valid, and is-not to be reiterated
when men ‘believe, bonafide ,that theyhave fomeforrow, although they have
none indeed ; and that theymay lco_nfefs‘evc’n when they are fure they have
not any kind of Sorrow, provided they judge, 60714 ‘fia’e,‘ that the Sorrow is not
neceflary (and 4 little lower)’ and acco‘rd?iinlg to Tome‘, though the~Sinner knows
that he doth fin mortally in‘drawi.ngi near untothe ‘Sacrament Iineth at flare,

. feeing that he hath no fuffieient Sorrow, providédhe doth accufe himfelf of

this want of Sorrow among other fins: ( zmdlower again) fuch Cafuifl is of the
fame opinion for the {inner that {hould come unto the Sacrament without any
the leaI’c_’forrow. .  is 1   ' .   , r a 
a , Mg. 277. N.18. The Sacramefit hathtfiill its eH'e& in that party that brings
noobllicle to it ; and at leail, he that confefleth his fins with fome grief and
-fomeforrow, ‘though he knows well that he hath no’ intent to abllain from
mortal fi_ns, intakes a Valid Confeflion,and which is‘ not to be reiterated. , _ - .
iP4g.,i?~.7‘_8." N.f1,9. ‘From all thcfe,Do6trines one may argue in this fort; the
Qontrition is the mater)‘; ‘prapinqmz of thesacrament of Penance, and the fins
are the mama rmzota; ‘ Now the Confeflion fl-an‘ds good although’ without
Contrition, Ergo it {lands good alfo without fins,and per mm feqmmr, the mofl:
blefled, Virgin might have confeft herfelf to St. qfobn, altho {he had no contriti-l
"on, anclhadw never conimittedthe‘leafl orthe finalleftfin. ‘ _ ‘ ~
Cenfu,re_,.  daéfiigae in the mamzer 2/sat it 1;: tmdclrflood and znfined 61 t/J:A'za-
Ilmr z3'ftf‘§ifc', prcfztmpt'z:0u:ferr'éneozt4, contrary tp Cotmczls, amdta 'Traa’z't‘z'o77,.md make:
2/2: Sacrament of Pemmce of no aft 4: all.   ‘ l

or ah

ah;
E

5.;

( rs )  
    Of Priefts that are not approved.

«fag. 216. N. 3. Since the Council of Trent a‘.Viear. may admit to heat .the‘
Confeffions of his Pariflioners, a Deacon or fingle Prieft, that is not approved
by the Ordinary. L ._ i I “   r. ;

Cenfure. Tm: iPropofit~z'«ar2  fzzlfr, ‘ and ,comrary ht:-9 t/are (‘ouiaciliof Trent, *=  -

2:3

   i .   f
‘   Of the Sovereign Pontift.  
Pag.177. N. 4.. Therefore alfo it is an Article of Faith to ftand to the Deci-
fion of the Sovereign Pontiif in things that are of Faith,and evenin fuch as do
concern Morallity, beéaufe in thofe things the Church cannot err, neither by
Confequence he that is the head ofit. ‘  p A '_ _ H A
Pag. 60. N. 2.. Thatit is an Articie ofliaith, That the Pope cannot err,‘ (Tc.
-although he doth approve ass conform unto the’perfeé’cion of the Gofpel that
which ihould not be conform’d unto it :, ( and lower) This conclufion is fo ?cer-‘-

tain, thatl doubt not but the ‘contrary. is and Hérefy-.

Cenfure. T/J'e,Do(,'i’ri7i1:" cozatdmtd  tbcfc I97'0}I0/itz'0_77‘5“,» am’ whither}: from

atbem alsfalfe, préfiwzptzzow, contrary to tire fresdomiof tbe'Ga/[jam Cburclz.-, aniinjuri;

. A W   e - Off/enfnresp.

our to the Zlniverfitier, 101175’ Facaltjier ofDz*z/i;7z'ry,- _‘{z;¢d to the Ortbazilox Doflaf}.

s ‘Pug. 2 8 3. Prop. 5. That man doth not incur the Excommpfiication \>fl1Q k ,1;
a Clergyman by_Poyfo~n in hisDrink, or in his--.meat. T he excqmmumcgtipn

i expreffed in the Cannon Law againit, him thatkills a Clark, is not i11cjir’d -ab

him that puts him. to death by Poyfon,ur.11GfS hi’: forceth him to take it. T his
is proved from the Words of the «Law; Ifeany lay: violent lmm’:-, :&c. New in
killing in this manner, a man layes no violent hands, unlefs he ihould comgeg  
him by force totake the poyfon, Ergo Sac. '   - ‘ * = *-

N.;.If the Excommunication was“eXp’refl'ed againft them that eommit ‘Mui-'

A der, and that he who ihould have given the Poyfon did repent afterwards ‘be:

fore the death. of the poyfoned ’party,. he ihould incur nopExcommunieatioii'. _
Cenfure. 7&5: “Dc-‘5‘7‘Z'72€ z$c£alfé,“j§r;cfu'77zptzio:;};,: aéqminaéle, and jmkc: ct 
$126 Czmozz: and Ceremopnicfspof t’ : Céurclz. . - , .= i 1  . "

4__?4_¥

,_..i.‘

.. T ' '=  

__Pzzg-. 3.44. Pr  profeffed. Monk who w1th._a probable Jndgmentmb, dif-'
at G'0_d‘7fl1_0U1d have revealed toahim that he going; him

  
 

c»reti;o;n ihould t‘~___- “ . é ,  
a licenfeand difpepn-fation to ma'rry.,~;might aétually marryplawfwlly. 2:» 
o ‘Cenfilte. $/9iz}.%iI5‘roiv'ii2’fitio22 13 falfeé ;;ti'0'Uert/7r{)i173_ kind  

 

Wzae, ;z.;édopem, 4 M :2: Sczcri:/efzz’g'_gz”}*§.zz’ ape/my.  .    p      

. a ..  , a ‘ «  1 ~' 7  uiI‘:1t.-«' o i e  ,;(1I')£§"  L . . 
.1?4;g;.;2.5. Prop_..;._ 2 .713. Theft of Thirty fln111ng_s_,1s_a. .greatet;31ip;th7en.Sod_omy.
Cerifure.   T/2:}: Propofition is falfe, and caufetb horror to cbaflea 4275 1240:}: E4123. \ _.

. ( 16%) t J
Ofleveral kinds of Impurity.

. brag. 9 1. N. 4. It is lawful to let out houfes to lewd and debauch’d wofnen,
not with an Intent that they lhould lin therein , but that they maydwell in
‘them. That Servants may carry Letters for the Commerce of‘Sin,-and;fpeak_
again to their Mailers the Words oftheir Miflrefrsnprovided that thereby’ they
do not fiir them up ttdin , but only bring back to them the words of their
Miftreffes : ( and 4 little after) If - then thefe things are lawful, why lhall it
not be lawful for a man to put fome mony in a place, and to perfivade his wife
to make a Vilit to his Kinfwoman 5 For although all thefe things are appen-
dices and things annexed tolin; "yet of themfelves and of their Nature, they
arenot Sin, and confequently may be fevered from the fin for a good end.

Cenfure. ‘I/21}: Doflrin: is flzlfc, fqmdalous, pernicious to the Comhzonma/2/2, and
ifidi1t.cr.’t/7; to things dz"/boizefl bjgfopizep new and unbappygnvcnzians.

  iMan‘y.ot.he.rfP1aces one A it A D E u s.

Rag.   8. Prop. 4, I’_a/Zzm'n.,, lg Pag. 2.57. Prop. 8. /I canjugqtm
 II. ‘Prop. 6. .,[merfpoz2fo:. Pag. 2.59. N. 4. addxmt ‘

Pag. _'r;. Prop. Sent2'ct.m'.i Pag. 2.60. N. .5. flergo

Pag, 14.. Prop. 8. A Imagine. Fag. 261. Prop. 10. fi cqzzjugzttm
Pag‘. 204.  3.. ,%arc. p .*Ibidem. N. 2. add»  
Pag. 251. Prop. 5. In caazjilgatzk e Pag.262. *  4. a’;‘cz't '

.5 Fag. 252.7?-rop.g;6. Con_,iug‘.m'. Pag. 2.64. "N. ;. Videzzrur.
: v.—Pag. 15 ;. Prop ‘ 7. Conjug’4tus.~ i 1 Pag. 266. ‘N4. 2. H :1: aflrzfio.

: :ic'é'11lfti_f€.77)€-_/t’:Pi7‘o‘Po‘[:9.!i0fi3 wbieb tkéifaculty hath t/zougbtfit to .N4me but 5) tlieirfirjf words
gal”. mid wlzic/2..o1ie woialainat drireto tréhfldre into Franc/9 (fair/9*Dr. Chatemain for fear of
;1fe;;d;;ng":be modcfly of 0/94]? Emu“;‘xarefimmeft:1,fi‘an‘dalom, impudent,472ddetefl.45[c5 Me)‘
afi2’n_d-Pjiajgl Ears, and they :zr:'to-lrclw/:91} néolgfbcd out of the Church, and blotted am of the

A./iwfemorj of men. ;

 

 ;   .    ; c 0»N.;C-Ia 1l"SI..O~N.     .   -
Nomthe Sacied«Faculty declareth,1T:hot althouglrit hath pick’d out and condemn’ d feveral
thingsvof this Book, there rerhains yet for all this very many others which might have had - alli)
jilfllfa particular Cenfure pafi upon them 5hecau{e they are contrary to the Truth,to the Inte-
grity of a good Life and Convetfation,toChaltity aiid to public honelty. But the_Faculty“ama.;
zed at the to ulnefsfilthinefsiatid’impurities that this Libel is Ptuft tvith,l1athwittiugiy part them
over, it -being undeacent for Divines to cixerctifegneedlefly their Curi  ih0f€ kind of
things, fince it is. their Duty not to condemn Marriage. by teafon oi  ‘of Concupifcence,
anchor to praife’C‘ont;i'xpiTcence by reafon of the good of Marriage.    e Nupié’ fang, /_,_.
I-:..t)3?liI.*.refore?thl‘:’sFaetilties meaning is not to approve thefthingr  untouchd in thisboolt,
but on the contttlry,it:cbndemncth & rejeétethall thewhole pi“£c'e"tog'ethe‘r,and judgeth it wag.
thy for,e\{er to be buried in an eternal {ilence : It hathtnoreover ordered that the Ds.&o,rs -who
haveifuhieiibéd the‘Approbation of this Libel, {ha1lgbe}fulnmoned’t'o appearisefore them‘, ori
the 1. of/Marci: next,to give an account of this their Approbation : and in cafe they donor per-
foaa1iy’§[3pEa'f”fip6n”flTeTaTd"day,‘ by virtue of the Cotnii5€§nd.that {hall he fit nified to them, the
Faculty deprives them,_and declates.fh'e'.m ideprivedltiom this time of all the rights, titles and
Priviledgcs theyhavgol the Faculty, V And .’,tis‘orderecl_,that tl1is‘.Ccnfu re,’ read over and confir-
med’-inkheigenetilfaiffeinbly, ihallbe ffitthkvith ptinttd_and made ptfbliclt. -Done and dated in
SorIzarm:I-?v5f-,§.‘a66)‘.~ « '~ -    '2‘ '” ‘  t ’
,1?) tin: command of our Matter: tfibun and Doflors of the Sacred Fzzmlt} afDi-ui’m't} at
Paris. Ph. Bouvot, C/ark and/read Beadle.

  
  

   
 

RARE
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3705
. A2
M68
1680

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ELL SPC RRE RARE

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