, ‘ pn——-n~ 5 . » y ‘ (jfl UNIVERSALL T EA/CE«-Z\/IA/I{E7{.; OR, [THE RECONCAILIATION OFALL the PE0mPLEV of 905B, 1 Notwifhflanding 971593: all thcir A Enmitiex. 3)! TI-10: GOODVVIN, 3. h 1‘ fififififififi “i‘s5g:§a°fi°s v %azzsa°fi&a:zé LjoN:oo2v, A Printed by G. for Rflawlman, I6 51. no , . I’ ‘ \ I A » .v -. 1 ‘- 4A v‘ or v A ' A uv “ ' r 4 U M > 7/ae 7Jm'mfiz11%A V A I.PjARIti‘. _ 4 2‘. I4, I6} % % ’ Far he :35 aurpéacc, who l.‘mt_/9 mmdeléot/J (me ,% /A+J4t5.A6rt1[§c’Iav m A A dawn: the :Av411'%ofpartitian betwecn,m.+A ~ A A A HM/iwg 45 lifbed inbtlrflcjla t/ac enmity, wez¢,tbe%L4w ofCam- mcmdmenis contained M Ardjmmcesgfor fto make in biwfilfe", A aft~wein;q om-'V:;2t=@v w4n;%fo;_pv4mg%we¢cc» , And that be mz'gbt%% rtconafile but!» we God in ‘am! body by the A A Crofle, b»ivvir2gfl4inu72eeu:v1zit_y tfacreéy, AA (or) in ‘ Himflrlfir. moft knowing men‘,AtAo got; about to Lf1fcjnVany T‘-it Way, Acxhortmaory rnaA:ives”toperfwad¢t0 ‘ Arlfiximmh . A ‘T were aimanifcftfolly §int.hcjud%gcmt:-nts-of’ » , I 5 f.Pfi4¢e é" reaonailiariw the peoplz of CW tmvfigfi‘ A I A _'<‘‘‘" m. Thcprpvpcationsmcfohigh, Aand cxe. .. %af'pc4racionsVfo fizcfh anAd%épcrgafing,:l1a¢t;ghad an ’aIu“dihncc:“ A made up ofiithofchzilpnq that I1awArh;'fway,&ngpower of ei- 4M‘h¢r:’3fidj4t98F‘h€f t¥4:'=r¢=V.SI;iE1?A. @h€irA:m9ft fWourab1cA awucn;-4 ti0nfwand’int=*r=ft inaflifiiong$vichoutpI¢iudicc flfhould A notAI%npw4’h¢W t0 3ttcmpr"it;Wit.h’4%any«hopcof,fucce{fc» dBuc % «unnu--— 5 ' Chrifc,tbetlni-verfl4l1Pcace~maker. n I Pmq; though the animofities of mensfpirits , augmented by co- incident c1:rc»um*fianees M,':a%re gon bneynom} ache ,;powere:of «eh: gperfwafions o‘f"me’nn1n‘t‘h1s prefent pmoxzfmee “: yet they are not«aib.o»ve the power. of ~Gods ewifedomre*:zn‘d’eproviden*ee, \ nor the forceenand efficacy of “Chvrifts wnnei, You may fl1erefc,i~n tht'-midfl nfnll ceentraevyn nappnearanees, give~'*rne leave, though I cannot hope to perfizzadeg, ya, to B E L13 eve (The Catbolique Cb¢¢rcb;2m1%d ofsaifits, they are Greeda;)~5«randA$:ecau éeleeere "%n/rmg;"arce to e~4kg:_;, A :annfl;i§[o fcjcig%i\z¢"YOu aI1\.ac"teI*11;t df my ifl‘ne..n en I;et your aith bu§wait,and_ giveGedmtin}e for igandleave - "him to cffeét it his own: way. And to this end I have ta.- «kcn this Text, Cbrijfm Bax naflerae For be :3 our peace who {wk zmde 60:11 am, évc. and m7yinference.nnis;That therefore \ we Saint: SH 4:.‘ L and Musr be (me 1 and reconciled Mr 't/aenend,’ And this is theifinbeft ne'vs*cs3evi¥hieh in thefe timesm e Wanabe told "you, the fcéafon~ableH:hwevnCanhe-areeofi anAed’is'A%in- deed one great part ¢dfe%the‘~gIad tidings ~-,0f1;he nGofpe1l it: felfe, VWit“l'1Outi v¢‘hie5hite~‘wec're inmeperfeét , which Chri"fl: him-' felfe ewzr peace ( who came ‘?»;toi«puréhezi"i?7e ," as¢‘*f“hefe4 %w‘Urds~n “A 47 flaew , Lfoj came tapreacfi eas;~etheave*rye’*next v; 17.: ‘hath it, Wrheeéimeineand‘~p1éinci;pai1"neni:nferid$r1’1*é1"‘1r;'<:if fh efe 'woi'd"s4 is, eo7~~“g*i~\7e:ann««eminentee einfi~an~c‘;e bf e::heeaefii eacyof *Chfi‘fisemc— diation in flayingthe enmicieswthat are amongftthe M cople Qfee«?nGnd:themfelezes , ‘a‘nd*of €’h~%s?‘%bein-ég fionfpeace in acre- - bwtbe&re'kep%ndmne ntibee ?;»arf¥tion will bemveemw .- A A and ehfowever he nmentivonsiindehe=xnn6.;»v.~ nut reconciliation made fpe£Pcn%;n ;einfia“n’e~ing= in wrhante th=e¢%gré%;:;tef’c!t‘*Inae‘ever wasbeeween. n”eWnafnd‘n:G?enti1”e‘; em {as wees; £¢e%zztb*made lwtE“one,.n emitbnfflad “(of Which. -»c1fewhere“4tneats meott%learg€1Yn‘)‘ *3‘? A herc)b.nt*by @af+»eo;y€hm4;§ob i9_.?e' e)0freeon»c;lieti‘onen anmo4ngfte.eur’ A mnvndnéhon hercéis bntftenge ~ ciling—m new ‘Ahimfelfea 7eeatrie€ tfh2:r(3;hV -exn re~‘c6n— . viz‘ ‘ _ ‘V V”! ?w;f»1,{ ‘$7, ‘V‘ov‘W’ “ mo fie‘ V” ' ‘ ‘ ‘ “‘1t"fOn,.a, V ~ it’vitfthi$””Q‘f‘; Fbr‘*teh“=aiI¥1¢ n°efeni#:.5 A ChrA§£t,AtJ2a ummpa P%mce+Avma1eA¢n. Ag fuahga ci£hL annhmzvg A nF1iS»,; 1;ha1z he: reaomcivlacidv ms‘ ¢mt9* G04 I N ON» B B0» Y % AaAmong»# our felms. A In is. im happy[c1:1~u{e, thatadditimn A [in one &0d.y¢]"i::‘ A a11~d‘onA puxrpodfe inflcrmda tzhcmirugo, to am , _ A that W'f1£n€;‘®fli;,WaQfi.t:0’ u1*asnfa§&‘o:ur*pcacc‘and* reconailiawtimm t.oAand witlm Chrifl , hanging‘ upw theACnoflb5he wulm? not A nag didnot ack~n:-“ A all we were lfookc ag and reprqf WMK61 téia /vim 5*} G/W4’/5 M was body 5; and thcrciml1:econci[1e~d;wonc tsanot%h¢r,wlaid”o§;£’é wa wem y1"ccAon»cil‘¢.tQ lgimfclfc. _...-nu... AA :TIae»C»axmefiz'on* of tb:~r6. var. wit%79Vt12e%I%3.dzfo¢V;ffedA: ward haw That Reconciliation ta God inonc body, wr. 16.455‘ to % A be ugndetflvqd A A mbwkimr of t*I:1€at xjeconwcxliationts wmuglmfor us5AwinAu$. A 2 V A :AA.McaAt but without: cminvnt difliculry in the‘cVohercnce and gQntcxArurc*ofAtla.cfc%wovds,an»d t»hat*‘isL~hcmon:n%¢x+io~n A A V 0ft;hcfc"tWb Aucrféy, m rs. 1.6; as namc1yVofthcfc%words, And 1&4: fie mig6t%r5e‘Acvnvile'm to God, tv. 16, 35%,‘. withthc former v.AAx5. Hat'vz'itigaéwl:{flJt*t/aetiémity, cw. Nowthis en»- mity mcntionedAvA. 15.4. iscvidcntlyintcndedof the enmity v. 54-’ ” bEl}WCC_f;_lE3JGW&l'ld".GCA1'£ti1€, as _is clear by its c%omnveVxio%n with W; a;M5__ V. I4, AW;/Jalmté made tzzme~0ne»5 ¢md4~brakm’dowmt9bm 7% ,,.,-5,; p4rtitiaAfi imwld .5 A flaming 1242» rim mmim. Now ‘tbar mmz7m,; anus, A or:thc"tm,% thusA%Am.;acLc om kbctween whom thisenmit~ywas%)9 isn0AtGOdandA;\fiI(5bt1t thcyewc: andtheaentimj ( of whom” % lladfpokcn Ai “ the form+er:ve4rfes)%‘V f’m:« lie adds: ‘,A t%t;‘ /yak miglatcreaté bat]: in am: new man ,% Awhichcould nQt‘[_)c»fia~icI“4 NOW‘ tH€I'lIt'hG‘A d:ifliculAt5%is*, Wh45??ifWW6”M3mti0fl Wflod” “B 2 A A M Vmkififil/I'lPcacc§makcr;lll ‘ 1 _._._............. };,l1?';.;g;%_llane fhouldbc v.‘-.16. A which ‘Y thcl Apoiflé 111% the conféqucnt of having» ./lain ‘ the enmity l2etme?£2ze' mfg gfewes am! Gentiles; For the Vcwonncxion lfircmcs to: imf on,» the one a» confcqucntof the other: And thcwordgto run ltl1u$,H4w'ngflai2z tlmezzmity éctmew ‘tlzemfirlrues v« 1 1/mwlae miglqt reconcile t/acmto God,lvl..»16. “Nowltl1i;reé0g:, ciliation to God muffbcleirher meant ,of the work qfl:l,.,;._l canpiliatim wrought in #53 whereby we ltume umblG"od~~ v.xg. as 100?» B6’ 9" ”“”””il€<,€ 10 God, or that Recwciliatia; which Chrift wroughtfarm uncp God; “and ,,,l;,,,;,e, a ‘ fa/’.xr:.5~ A tbcfe Ilmaulldbe I3flt€}7d6d,;fti5 the Clt,1€fiiOn- And [0 withall‘ihjcr* L Qgmflion is, wh”ethcrtI1ofe words, v.16. Andmu /9.: mi 17¢- reczwile bot}: mzto-lGacl, arcto be wcafl unto the 15'. vcrfe i all part of”"th¢ difcourfe “t:hcrcoE,”or dole? not rather begin a. l 1{1ci*w and entire difcourfelfull and complcatlwitllfiln chem... ~ . “ l ~ %_ . K P Forflthcfirfl: _fi_and.many,,lI=—ntcrprcterS rand %th'e:'l~clhicfréa« ll lsafrmfzsa [on for that_op1n1o_n 15, The colgcrcncc of ‘there words with thofc nexrlllmmcdxatcly foregom , Hmumg alalzylat the m-- M wit}, that lye might create in /aimfcfe of tmayze melNemLpmm am! that he might reconcile bat}: mam Gad, &-1,‘; A . Thg 1-cfglvc ofwhichfccnmcs to be this, Thlatchrift having on the Crofl}:w11oughtin.hirnfclfc rhislgrcar woriccforulls to fizgyl rbc—cnmity between: us, and make both onc,by the afacrifice 1 of himfclfc “, s and this as the 4 antecedent’ Worke .-+ V That.yet W there xzcmained Him? other as Wfifi'qtm¢t"woxrks as “ the cffééisl 1 thatlfollowllthercfifoin. A Namely, A A # A A A A A \n In» To cre4_t-ebotI’a;.pnel new«lm.m,ll Io makinga&uaI1y= iaeate A ll b.§tWe9“' ‘hl°mf°1V¢3#-* “And. 2 -4 i To bring ‘thCm'b0t~h‘ imoan aéiuall ftatc (oi?rcconcilia-tion,with God‘, bylwbrklingre;ll mnci~1iation.:,in lthemll towards (73od,~%lfo making them Ofggw 4 Andvthe rcafon for: this limcrprcltaltion further is,” 4 A ~;b;orh .thEfC twoairc, brought; in, and yolécd ix1..thEC”liK;C Teri? A ‘ . 2 it Chtitt, the 1lfli¢Ier_fl¢/1Pcatc-makcfir. ofilpeecth ,‘ That he might create; eh-. And that It: might re» [1 pal}; wmile; asiAii*7'~tihcy ’iwetcf5like’ Parallel fruits of that rwte- tm mitt iggdgnt worke",flttyifig tbottenmttymentioncdgvg 1sl.A-anclac-- age isms Cordingtohtthis parallel, ‘looks as oreatmg them both into 6étEt- A one new ‘mam, island mull; be**ackno*wledgedttob.e unden- ficood of at vgotkelwrtoughtin.At/mm , WK, the zttwcreatiozt: fo alifotthat other Di the reconciling them to God mutt be A nnderftoodl of theworke of» reconciliationuntotGod wro-ugh-1: inthcm alfo -.;,n and. fo themw man they are 6rM- A V tétllnto, V. 15. anfwereth but unto that ot2eAé2atz’y they are re» mzctled unto, v. ~16. being one and the fame. A w A Andtthat which encteafeth the clifficulty t1S,iti1£lt~tifi it u lhouldbe undetftood ofltreconciliation‘ unto God hitnfelfe verougltt by.t‘Cl1ti{t on ti1ChCl‘0.HfC} howfucha reconciliation ~ ihou-Ald be the con l'equcntAofh1s flaytng fitft the enmity be- tween theSaintsthcmfe1ves, {'0 as it lhould beesfaid , Hejlem the etimityamoflgt/9eS4i71t.s'._, t/mthe wig/at lrettmtile tlmrti ta Gad-‘.+ T his» is not confonant to rcafon, feeing rather (that awccotding to theharmonyand dcpcndance of Theologicall. A truths) his rcconcilingthemunto God upon the Crofle is the antecedent and mttfl: of his flaying thacmmity iof”th‘em% mutually , tbecalufc out reconciliation one with..anothet_ is rather-depending upon,.and the fruit of reconciliation Wltll God. himfdfg, who bcingfirfl: reconctled ttoA-ustt, all thittgs A elfe are reconciled oncto another .~,* as Subjects that have t bcencntivariance, whenreconcilcd tovthcir Princelortl-lead, ‘ hecotne.recon.ciled.tonc tomanothetamiong tltemfelvest;;t‘£ incline to thinlte , that at7aeifl1ttt’ttd'ttf re.-.t_ my-ilz4tionbctwcen*c :Gad t1t2d‘tIA‘:’, wrought by Chrtft far‘ A pm;/ye Croffe,at0»bc Vt. 16.x and ' ’ in A 35 3; paral1.c1imizh tbtztfartmrt rettmtizfitttiatt tvrott gl1t=£ty}Jt'mt» A alflt on the Crojft between: and on bchalfe of the jlewt ands. Gcntilct”t1utua1lyl.tAlnAd to this r16r.i vi.‘ toibcginua new andlh Biz, em:-A 6, If A Peace-maker.‘ 5 iV13l_r_jr_c ditfc@unfe,.%%a?pant and» fcljun»£t~wfTm_mstth¢e ®>t‘»her;. ,1 , l 4, Qux:.ere697¢czl1att,§z‘a7n wit/7» .C¥;0a'»',1 as» Ell; fprmfir lvvetaffilsg; difcourfed; of? elm recnc1l1at1on~whtch~1slwrought for, us 4:, A begtmeme aurfilrz/es. V. In}, 15'. Va“ 16: 1 And fotttlaet amine prepartiom of tl’7lES:pairaIlc.llt'ar‘%€, thefe, that j as, ethatle_ 1‘€CQnCli;l~1a.t-lflne ebetfweene, Jew a-ndte Gentile, wrought by GhtilteonethcCtofTe,hadtWoparts, I.Pa_flti+zIe, makiflg lzotb me. 2. Priez/zztz'=z2Ae, A theamoveing thc‘impecli- men-t that VCaufCCl,thCe6‘fl’Tfl1tyt, v. 15. (tl1C"COnf€quC:fltDf which is the crc4ti2zg%of both into wet mm mme) SQ"thC A;- ll pofile difcourlingg, v. 16,. of tl1iS”0tl*l€r E€lCOI1Cll:ltatlCm? with ~God,_he thcrem tntcndsi to malce hke two pa1‘rt‘S*th€1f€Of, an- fwcrablc t,otheeotlheer,on<:l’y with a tran fpofitzon of fpecch, 1. A 'Pe~olfitiVe;, rename-ilmtiow to God in one lgod y: 2. Privatifve, H4evz'ng~ jlaifitstfllglt enmity, namely, agamft God : The [gea- "fol,-l-ldlflfti of L aill wh_iclii;s ,; as; if he had'efa:tide , t,Wh’ercia~s.« there was;adoublcfenntxty, one MGOd, anqther ¢zm~oeagaurfilm.c; v~thac;t1so:w1 peace hath dealt with both : He having flame the efimity beetwemel t/ae’mfelws , bath madenbothlaue : Andltavingjlaizze in t~1ik%eem:a'nner the enm£ty‘t¢l;ot Gad , hath rcaamri1cdm.tmtoGod. . A q \ “I _ 1 Now that which cleares and c_ont’irmes thtstconnexion 7 I A That thlse1tcnde1*salmorle fulland jufl analyfis ofthc words , which 1Stl11S~: 1. Thaetlv. 14.. Heettnlgcnerall pro-5 e1”aimeseChti[t our peace. Angl tthen A2. I In the ‘flCX"lt:WQ1",d;sf’ proceeds to the two particular bY3.flCl1CS.'.3‘...WllC1’Cll‘I Cherifizvise emadc our peace, "1. Bctweeneourlfelves mutually. 2. Bee twecne God and us, And tilticn In the handling of either», Woebfetveththisleparallel in either, namely, btetweence«apri«vo« tiéveelpartaetflayiflgltba mmity 5* andca paflaivve. peaxt, em,¢m~t~; V’ clliflglanldl makmg one, {Q enumeratmg tl1¢&¢c0mplf"£itrCul~e:ll fires to eitltcr. Then 2. To flaew,that~thcfc ate W m Vwniu~anfmflPc§wcc«ma‘“lc&r. , " comfikeat flffm¢ur%fcs~ of WW0 i’fuc‘h ‘hfcadsrof ‘fimzonciliertini 1:p;ar:;,A 1 Hc»fcvcrsirhc Efitffi, ‘I 5-. from “me fccond, 4 v. 1 6. «by %sad~ %itA :3 tlxcn theft two, in“th*eir rsctferéncc could - not. ' ‘h%avebemc%purvcd Vbuthcmorcovcr adding tDthCi1‘7'€6‘0fl- czilmgetoAG’a21,~21»»‘fecond time thcfc wérrds, Hwvingflain t£ve_4c2z- wity ;n»amé.1»y,”thi£1rbetwccm: Godand us) A he 10 makcth the vi. “‘5!T‘C»h§i1‘C4fCflt€flC€ and periagi 0f it frzlflas the I4,andL ‘%~1’5%‘,V% dad {Ike mamncr sa fullpcriodof Atha%mfclvcsA : A {O the 11141,and-15,fiare;ob¢ rca“d*andtl"1ctj.j;.Itfindccdt thm lmtd ‘béefihtoomc lcfifbtfusftt) cdr1?ccive;;.‘tttthaxthfourt tt:"c:onciii:ation ht‘wf;“i7tIt Godhad btcne fd wrought by . Ch1‘ifl’.“f0l.‘ us, as fott ct ‘£45/)‘perhfla%2 tconfidcr’d ‘an‘el}flngle,andt apart ( thmigh even to it %w2ts iritended,namcl~y.for«each and cvctypcrfcm; andthist i$ih”Vblthvcd~t‘«in f*haf”0tl‘1fC:tz) *~Th€»t1 indccidtiti l1YVig'hti1aVe.,beenc ‘fupwfcidfliat;t?hei«1tttemii‘;ities=;tb God, ':"haQ‘:. ;and done: firfl may *5 *"a"hc1W récbnciliatiohhntttcwrought with ~ him fitfi , by primwry7a&,3C-‘then‘afterthat, ex coWfé2bgucnt‘i; as afeom~ A “ ct A I‘. ~ H ‘ M dam. A 10 H AChi‘iflc5¢+5¢? HfliwerfiiiPcaV(§¢%~11§A$i1{cr.% A A 1 Part; aim war/agour reconciliation amongit ourfc1vcs4hAad been mft in, an.d:AAf011f€;cond £161‘. or intention Qf’ 3 % ‘ Chrifts. Butif4A%:Aom' zzma’ theflzmew wry individual! 4&3, A and~?mtw2¢*iw3AA»-«of%~t;§1cir%«bVeing rwamiled; ta God, A they were co~nfidm:c§c1%A[4A gs N :2. AB 015 Y J ianqd that; this is put in A asAA&.mA infiéolvcdA :iAmgr¢di¢.rt3t tAhercintgA;’«£oV,.y0’Li ufi ncccflaw ri1y»fuppofcit/2eir% bwm mutua1lAmmitie:A doncA may alfo, A at lcafl:Atogctherthcrcwith, by me and thciftme indzmidm/I V aét a1*Afo;.AandV t/7t35 *CaI3fic1”er4tiaz¢ %ifAth%c::c were no other, is a; M A Afuflicientflzlcza tdthe for¢ment%ioncd dgffimlty. Now how A this recdnciIAiatioAn Ammz Gad Az'¢2 Ao:s¢e»'.4Ba;l} was performed by Ghrifl: Am1j1;theACmfl"e , Iihall handle in the fccondv ‘S«eé?imof%tI1isdifcouxfc. “ A A A M A .; “ I{ha1ilV”“troub1¢youAno fu~rther=wiL-huntying’ thiswknot, A _ A orAthc drawing out:*AimtA0>0Vn¢ Afmoorh ,COIjltil1-LICCI line, the ' fcrAics%A_off thisco;her¢nAce:A For however (taker!-=16 16.«2:2Aer.; 5 in which ofrA+h;cfc«f¢An{cs you pleafcu thc worcgls in the 1 4. and ’1A;.4«zz~:rl7Aarefufficient bortomc for the hc%ads0fthat%~wholc difcpu.rf%c1~intAcnd.A Fo1*Atl1¢fc W~O13d.5;:A;W5r'.I45A%A"L§,,,.dogg,1[1» A A d&ém3ab1y all mr:1fcff&A) rm: 0f~A“the3,rer;am:i1i21timA 0f” pmple: cf’ Goolamong thenm {elves ,and fufficicmly A A IA'rAoAsld:fToArnl1AA%thefeAtma~[Gcm*mfls.z A -' A ; « A 2 1;. The mark: af Céri/13 antlae Crafl?Mo“pt'ocurcix, He émth zmde &at!7'&ame,A4 lM¢§i;4gAfln:iAw -/ftlA"€ egmi¢}~~Ain gjmd A AiiathAAx‘5virruall:y;*{in the virmaf hisAdcAaA;th)%4A%brol-:cAA4d0wncthe; partition wa1xl*=thacoccafi4o»ncdAit, which in his p.roviAdAcncc A he after mined." AndAz.~tAlm markof C/mff by his flirt’; inf M,matmg4éathonAeAVmwAman inbimfiw. " . A A AA AAndAnow%c9:1cieA?thcA:.@ri1c~rV wo~rd‘s A.in%A¢ith¢rAA fcnfg: % won in‘ hborfy A (whic;h%Aare jnot: i ncomfiwft€Ant) .f hc>w%eAm ; £;hiAS is M ‘ A a~bfcrvab1cAc*rcn[ rhmifl that the¥A;p0fi;16A~ WA&sA~not4c0nEmAt to havc;fi:x1y%p; “ : cAl1etb}4im: Vra:a~2m_"li4tiazzA;%4 A ; %Av=ftJ_aet22+A~% %{el‘ve,z.AA_AAA Cljmifi, Mmirvepfiél P¢acc~fma1ccr;"TV A A % 1:1’ f?wmMlv:;,%in chm cm xszzlozey-;rres,4xz1e agggmm he ; pm. i'p¢a.ks ofr¢€a2zcili4tiM% mt/2rA G44’ ¢ “aVlfo,,¢mn¥ Im%mufi nccds add, a,ndV tl1an%¢Aclau£c :a11h,~ =0 jmfi fie» V ‘ the rgcam'i£iatz'm then OFth€3a.1m$J‘~~ mmzmfl is upm~ a;11,Aac~: counts, the principal! irztemiment of the Apofilc h«crc., 2724 pm“ 4/l£l_,V 110 =nhc:rcmoving of all [brim qf mmam-5. 21.; PerfclzzJ:,"'a;s; I. E+atmena% M-';,A¢2ar; 19.~t:hat”V%is, among " our fclvcss, ¢V%21bo1iflaing'3“* ’éx&e;m»-: ts/2;t«t"~cwzmity,_Wr. I5. 2. Be- twccncGodamVdL4u4, flaying fib4tAcrz2m33y4Mr,vcr. 16. thus an A 4 ~ s A A 1 VTh'7e;g;@w-Ielli/Mr of a AtM3>#gh.A: mmli“ 4.;>mfeé%pmm,,% %fo’r%time M/f,Aan;d~timc t0Ac7am.AA ; v hm 41uax:ih»al ‘rAaa‘dyAAmadi‘c “and concluded’ it, as izihis ownc Apcrfon, 6c»ron5m,, he'ha;J2 2% » m}4d;- ~.-.—.—...-—— All :i C.h1*:i'&5eet/ye i«lm'vvérf4l1 Pc~aée~AmAak7cr.AA 1 part, v made j.c,e’ i‘A.7O'ALr7ac<.*Ae he 64215 diff:$I?ved*and br0l’ 4*.ThatiAt/1A9 in/Zmme 10/4/am; my intcndedfiy W ,2.» 4 “ "‘.hg,‘* E all A ED‘EANATi,afld““l€4dl‘flg czwfzthtlndcr the New Teflament, ~10 aflure my, t/mt wlmtjbewra/bouldfa/I out irmfierages, ofdii 2-;- i A rem among I‘/J5’ Sigz':at:, {yet i’ci1lAAiA;h0ivcW.1tii they .boithii*mz;glrt A i A élnidijbfoulcgfi in thCA,:{[]Cfl«€ 5eiir'eLft7’5*Afl6‘i,l_6d3: ”aAnAdi their idiffcricnccis A: in A i a Iik¢%4marii51€f allayeid and chm pourjzdcdaas alfoiro {haw the mgcsand lprincipileshwhcrcby to cfiizcit in A ‘A 4 E Ii 1».i‘S.‘E‘¢~.T1ToN-Q’, "1n—....._; :4 w H rm, ‘.. » 4 A V " V L 3 E31; ,4 or “ 1 Head. The Greames’ efvtlmt Bzxmzcy, which met éeetmeeere , ' Jew and Gentile, iuntill Clzrzff purelmfeel their Reeeoeeei» liaeim. A have to prcfentyou out of ehistext, -1‘ O19thc‘firft, I M _ A : _ wichan infiance of the deepefl, and mqfl 14/berg enmity, e or hctwccn two forts ofmcn chofcn to be oncb_odyun-A to, eGod, that tharcd as then the whole world between them, _ u A‘ *1 ¥0TU}C75"lV, m;1g_is- quidu F piam qufi. r _mazreJc-Ir, occidema fi gnihcat woccidere ‘ A cum fxvh-' xiii. 73.e{az. h ffldmo. 2.8 ‘ Each,-2'.~'.t5 (5?-’ew and Gentile) that ocver was or willblc in allfages: which yctwas compoeundfidby Cbrift View we 1:; firffin the genera/lghroughthofeexprefliam the text zefeeb of it. The Apoflzlc fats in forth to us, not barely by tegrmse of diflemee anddiwfleeacoalling them reeawo, Bat/Jo-rtzee, and mi aiwaflegge, f13Mi7763I‘101‘fi[I'lply of bemg enemies in an orcfi-~ oaeyoway,bu~tefpcaksr ofan ezmziey, in ‘3h¢er?~1.3fl?1‘&<51.;e'3"e’5'9c~3‘e9t" 5 :1 » fpeeiel mmity ijt- was,no; thatewrhiohxrsrmrmmmta were agaeimfl: mamrr(~WhOhaS th¢«Ho1y Gehoft that knows out nart;urc_te,-11$ us,,areemutua11gy Iyrzgefxe/Z, co2,and‘oe/eating oezzeeertrzzat/.rer,T1t.3. 1.) ta keetted, uewificd, cos;nbi1Ic»d enmion 1‘ TM thcéeword iwfolvcd it, rver.14.iz«n;portS. Aefiirlfinyg 4«z:'Zi5zze rcmneity, A not flec€piogh.~« Thisethc word mfleegpémreo ,~evcr.o15. implies : Hemedegieemefficeeieree, tok¢e»awahy,rhc flzrcngthe, the cner"gy,h the opcmive virtue of ice? oYcara.md,h1Lfypuow~i1l take in; eb%eor1'owfrom ot1;1¢eec—X;pLfcfiiwonh 1 6. =e1:7e?aec7.e-ipfiode; Heflem ie.-eh"he‘I_t was a;’hli:?Ui{¢g’;,@7itflf}£:/Z colnmiatye, A yea thatro had a rage i11.ir, (W: on; the conteraryeecall: fueceh an on»: rdeedlyo, robe-4 carafe it aimcs at1ifi::)r The?‘wo1f'd.b¢ae:cs‘uprotp tljxisazrerz tam accidit qmzm trzeeidavviig Chrifi: did not barely kill A it, but blcwdily with a rage, A as A provoked with the ficrccneffc that A was found in the enmity it felfc. For the mg: thereof was emeléand reaclzt up to beewen,asthc Scripture fpea1.A¢,» Wm -T@_z;t'7I'éC:t15 xekpwyfiu 96’’‘m’ L ‘:5 7ft‘:--»r7rw57,7raw.'ln ;E]Hm~ you have the filmfl intimated , c. 3. 8. ”§.""°””7f‘ l C’! Pd! 'Tl1~$’ W33; cllmto abraadand yzlz’/Irerfedalmzmg the people, w/96]}: lame: are divtrfle aggm A frame:/!_people, «See. 3.~TheGem1les accufed them as mic» (.4IE:afl'»‘. mic: to all Nm‘omt,fo,iny that of Di0t1’0I’il4'3;xnJ‘€Eat/oE3§'V3t/74!!/76*] mi/lat well to was : andnot only foa ':7r'oAey.l:a.r.; d7rI?»aL{A;3o€I«‘€—IV mizimi to account aflotberswemies. ‘So alfo T ncitm l 5. adoerfw amne: 4120: laaflile odizzm , an hoflile and deadly hatred is-in them againft all others. "Yea lllacéptasmrol, lmtm afmam kifld; fo: alfo it followes therein Diodarm. ”Tis firangc A the Apofile fl‘10lJlCl exprefll: it, in the very fame meannetj, and V ncetethe fame words , They A: It at C0 um. R A R Y T 0 A I. L M eds N , and Gadt/my pleafe not, ‘1?Theff. 2“. 16, 17, V 4. As they fou-ndecl their hattecl a tainfl: tl1eGem*z'lz:5lor1l ' this , that they were Wwjbippcrs of at er Gad: , fo the Gm-— tilesziclcufed and dcteficdtl1cmeas’*Hq/{esimmormlium Deaw 3+ _ rim’; Enemies of the immortall Gods -.-and Religion P,f,§‘,‘;j;, D3 l A A A t A —w-—-up-.3 l clzm-lrwvz Wiwerffl P:acc.ma1m; T aPMm was th;~clcau~fc of all t And Laflzlly , :1lnld»er~;l1cnotio,n«Of fuel: a manner of per» \ ll foams as thefc,‘w*crc they lunfiverfally hated by all Nationé , as the B.k-es of the Pmplhcts oc flacw , %e‘fpccia%.l1ylEq’el{é.zlgl andferemy, w.hcrc r~lac~Cup.1s calrricd 1:0 a1I%NlZa¢ip;qsl for n1oo?chcr.crlimc then their enmity to the Jews ;* likewifel thc_BooIw'i0‘:r ( more re- _ flriéiive) roperly and firiéily fignifieé Creation, E C R." E ,5.- A T I N G4, otlaazzej A And therefore [In em: efficiencyaand On E N ew— MAx~:,] is added as the pros- ducfi‘ of this fimmd kind of making : and this imports zip/iyfi- working upon zza; amoulding and forming w, by crezttiominto this oneneffe among our felves,although the mould in which this latter is wriought andeaft, is his i perfon alfo, A [£22 llfmféé/(6.“]. Yet not in érimfltljflg confideredi perflxnzzlly and alarm , but as uniting us ta /azmfélfe , and fo working upon us cvficretdy through in and by himfelfe.And therefore 3; they difl7eyr,a_the firffbeing perfiormed in Zrim/(elf: fingly, pet{ona1Iy"whe_n he was in this world ,“ and cfpccially on we Crcfle, and is therefore exprefl as pafi, Hat/1 myémici one, as a bufine-flieh dam: , and perfefied already , as much (in re- yi fpeét of F uch a way making one)asy everit {hall be.The-other y_ 215, in out {'eveir!a1lages,and by to be efFe:?te'd zzfierwardxt in M degrees ,as the new Creatztreyis : thath-ex might create oftnm, ewe new mam. _ A A A ’ A M A I To illuftrare the difierenee ofthefe tivovmaking: ¢me,bnt in one parallel inflrance (althoughtheIikei~»dupliMte isfound; and difiinéiion holdyflsyin all kind ofiworks done in 135 , ‘and ’ A V i ii A hfcir d«ifl’erent import i ii one in his own perfiugafore Q or making both one by a new creation: i Chan,toeunzmpz/1tpeacc;rmater. ’ 2»,- A for us by ChriPc*:) be-caufe it is the next akin to this.Tlhe pa-i 2: rallel is that of Reooocfliotion or mokingtpeoce hotwoeno God ;mdtheSoi2tt:., Theft: two workes, as they are the neetefk twinsiof all other donefor» use by Chrill: ifo are they, there:-‘ in, exaétly parallel and alike. Now unto the eaccom p1i{h~ A ment of ourillreconoiliotion withl God, 4 doohlc"roco;ocz'lz'tz.. A tiooisneceflaryt Theone w'rougl1teotft_ofto:5 tn Chrrifls per-t fon‘f‘o;-‘us; God Wot/J‘ ztt Chrzfl reconczlmg tho toorlol .- The other in too.-, We heflzoohdyozo to he reconciled to Gaol’ ‘I? Col‘. 5. 19, 20. T he like holds in this our Reconciliation Motto:/l. Or to let the likenelle of thefe Gemolli to your rview in.another;glafl'e (that 15 9 another Scripture) that gives Vforththe necrnclfeof the refetrtblance of this fortof Re- conciliation, in parallel word: mo’ lmoo, to thofe in the text, it is 5 I Colofl‘..2o.i He {ayes firfhchrzyl having moo’: peace hy the blood of he Crojfe,to reconcile all to himfilfhthis is a work already done; anddone F o B. A I.» L , at once -, meritortl loot , and rcprtrfontotiezcly, as there it followes. [Ito tho hotly of hoitflefly through death, v. 2a.] After which he 1' peakcs of mother reconciliation of us,wrought in zogtonvorolx God too, in tlrefe words, Amlyou that we're mt-mics hath he N o W. mom. i oiled. This latter therefore wrought fiance, and after the for- mer,was perf-eficd, as the effeéi: of it. The very fame or like here you have exprcffed of that rccooczlzotzoh or making one of the Saints mutually, which we have in hand. .17. Ht hoth mode hoth one, V414‘. iflihlkfleflt, i V. I I 5.» in one i hotly by the Crojft, V216. thusinicritorioojly ah*d roprefimatimly.’ 1;. That he might create of ttvoiozc mono new moot, to efficicmly :tBoth mull: got: in theig fcverall fcafons and fucceflions tor the cf?- feéting théreofior there ttwould notvbe peace ; I have given you the grounds for thefegenei'al1:heads:out EH05? the text; i I come to fue‘h‘patticulat branches of eaehlag into which the t text alfo fpreads tt 1elfe,and is ca rooteuntb them. 1 l A ., as , 2Pant.i A A . Tflat which isprapierms was faid) td this P A R 1',i is, Chiri£'t,tbe univvgrfmfl Pcacc-makcrg A W S no 1910 N. ATM Brandhcs af whatiC/W]? vfidiinéakii own flrflmy, On the . A TCKOITC , 10% rcwncile tfin’ iS4z.nf:. 1.; A By ‘way af facxificc , V and taking: on him their cnmmcs. 2. of rcpr'cfcntarion,_[in - one hocwlyjin /wimfelfe. What /2411: beam dune in C/firii : own perform. The iparticulars hcreof are two, w ich I End in the text, (to the materialls of which confine my felfc, and {hall take them in that ?iordctin: which they 15m) 1%. By mayoffam ar§fice,ibavin~g taken Qn him before Gdd the cnmit1cs.of “ both againft each other , and fo offering up 5;} as a‘ fa... arificc for both.» The 2. Bya vvalmxtary «flaming and gm- tireringg thc perfam q/'~al:1 the Egleél ima: one; B o n Y in him- felfe : he rcprclhnting and fuftaining their pcrfons, and [0 [£72, mebody] iecvncilimg them nmtohaod. V Both are: expreflirly and dijlinflly mcntioncdh: The fry? in theft words, Having abolg/bt (lye enmity (namely, between -them) in 123;: .- which flcfh, taking on him their cnmirics, was madca faC1’ifiCC,('7i)nth¢ Croffc, ithcfcforc v. 16. Bytf2:- Grwffé is added. The fwnrbdzinjthcfc words ,. T/Mt iwmig/3?“ A rwamfl: bath taGad’in wt andithough%“both ithcfc was performed at Gucci," andbyonci'hindiividual1 afi , yet i ¢hat‘3&iSt0bEi10*Okt3C'; having thcfc two ’diPcin& con»- i fidemtians concurring in'?itu And the fi;r{%win~h ordicri of nae- turc, makingiiway Fm? the iiccond i,:iia.s in gpcnin ithiie~con+~ handle fthern thicmfnc éach apam f : % ncxion ffv. I55, and;16;;.fI.ha!vaalrmsdymcwc :5 A >I;mu9t* A How Chriflsio1fi&rinig»«himfc':lfc “up ~asi'i24 and his ftanding as .a common perfnn in ii taut M M i God," Mflmpulidi:aboliIh,all;,our cnmiticsimgginffaod /Eimflzlfe 5, A uniwebfifl Pcawmaicchr. “ . 4 27 ahnWdhré?4fi£i1€ ’fl4 Mt? him, This is ordinarily and generally 2 Part-» apprehended , and were proper to fpeake of, ifonr rm»-A cilintiantoiaad éimfilfcihad beenc: the theme {at our to be crcagcd of But Vhowtlujiz {per}, [came 46%: and trnzajlwfions of Clvri/f fllpuld togcithcr therewith canduce to. our reconcilia- tim nn.:m'tl1 another, this onely is gewiuc at tbzk time , and to be eyed as the Adim‘? and proper level!’ of what. doth en» fue :“ although even this is fo involved with that other, that this cannot be explicatgd without fuppnfing and glancing thcrcat: this but to fat and keepethe Readers eye Ready uponthc fi-nglc marke aymediat. ' . A V A x . Braneb. Two things to explicate ftbe 3f4Afic_b, 1, 71,4; A A &Enmi*ties5etnriemet wzu ‘intended 4: nfizargfflce, 44. well 1 C’/m'/h afllring /2z'm£fi:lfe.nmJ imendcdi 4; in faficxjficc fa; ‘ ‘‘4’”‘s‘» *“ ‘W/14‘ “$WfiG0d- clearing ofthcfe things. TWO things are diftinéily wibefpokcn unto ~foe"the I; That tlzititlfirizig Chi 4% m the Crafle 5 A A A far Mr reconciliation vma mail/, Mfor rt-c¢omili4tiM»wiAtfi Gnd.A A A i ‘ 2. How according tome analogy of the end: ," ufc, and i intent offltcrzfices old, the nfliirimg up ;9_fC!,7‘!'Zfifli'fl€‘/ll {mu M A be intended and direnitcd as 4 faergfloe , £0 take awny we ‘ cryfca it man‘? an“ mended, «tzhe wine 0ff.th¢(7c wot. fidmh evince it. ” cur own: cnmiuics, fluid make [W66 am’ amangff Mrfi:lrzm. A AA , g A “ i ~ V For tcfirfl ;. which isthc sin of thiwnint , That’ an afiz. e, and nconnexmrn A :1.‘ When heffiyee M-A15, Tim he MM the emit] m lmr flejb , he orb undeniaifiy intend that enmity " " A 4 2 was in ,3 Chrift,Atl2eAI»!ni?ver_[4llPeace-maker;I A t;_._.__... A Part; was betweene thefe ltwAaz'ne,l it the few and c:m;1e»(chis hath. beenc provedaforefi and_Athere-fore he istfound par- ‘ A.tiCula_rly to inflzanee tn th~et‘rzm of t/aeee"rem.am}z/1 Law; (:whi'ch=» by a metonym-ie hecalls the eamim) as theoutwatd A V occafi~on.of't that zbittjcrl enmity in each? [0tl1’C1‘"S«A l1eiartAs;A A A A A A _ A Now then 2; 'fh£It3 the 67319921] WM Mkeifli;4wayl £5 Etlrfle “A we flacrificeg _ t l t V we Pirfi, The laying together the pbmfefs of the Text A, evine A ceth its as whenehc fayes He/dadtbzzlaolzflyt tlazlr enmity inljik gI;A.A <;In fayingilt/Je mmitym A/7:3 flej/7, itAnecefTatily im- ports his lmwlvzg taken that enmity in or upon 19:3‘ ammf , to anfwer for it in their fltead Even as well , as when in the 15-ihV¢1T¢, hc.isfaid toi.l24+vcifla:';9e t/ye enmity (namely, againfl: Gold)’ in bimfi-lfe; thereby is intended, that he make tlmtl enmity ozzbim leéfie ;; undertaking to pacifyand allay, and At by“bAeing1az'mA el Aeflm'~ne,‘tofl4y% it, A2. Infaying inthe. time pal}, that he hath‘ aholli/lg; it, irihis flefh, this notes out. a evir- mall a<‘3tAAAperfe<5?l]td'o72e landl "pail, (213 in him ‘.4 ) by vertue of which it is toibe deflroyed aétually in us after. Unto which 3.4 adde that in the 16.17. there is an aclclitionall word[By t/JeCra[fe]»..putin, _vg;hiCh o£«n-awzfi xm%’«l, ‘ormintco~mmon, is to bereferrd tothe aéoelz/biizg oft/J12 cnmjty.»in his fle{h,ru.AI..5 .and reconicilingius mutually 5‘ as well as to theflaying of theen~—- mity againit God mentioned}, 4:2; 16”. A as that which equally l and alike {hewes the way, how, we are to unedcrl’tandf thatiae 17:2: fit-fla,A hehath perfeétl tabalzjbt both thefeAenmities:, name.- ly,by taking fawn./ail: t atenmity, andioflizting it up upon the CtoiT: as a facrifice for it. A For to fa “by”:/1:4 C’2{of]"e, A or Y; $3; the hfl¢crg'fiee"of bimfelfe on like Craffe, is all one: [0 as what t he one vetfewants, the other fupplies” In lukflejb , fayesthe 15; v. By the Crqffi’, it {ayes the 1A16.an-dl&(whieh will i warrant this) we have elfwhere both putttogetheg 1 Colofif .‘:2,O,A2 z.Byi r/wgzmd of/113 creme» fliebvdj “ Jkltbo —p.._......._ Cl1rif’t,tlJe tlizirverfall Peace maltcr. A —.......—.——--.. 2. Tlteparalleling ‘this place with that the 2 Colejfl 2 Part. arguesthis: The enmity here inftanced in, by a mctonymic . isthe rim oft/ae ceremonial! Lam .- which he is fayd to have . made «zzoydiioirwtéa/tc. ‘Thus eXprcfi'ely fv. ts. H4«vénga- A A5012:/bt in /9:3‘ the enmity ,9? t/9e*“i:a"L4w of Cemmmdememti in’ ordinances: Now the aboliflting'thcteof is in that_fl't:"072d ‘to’;-he Coloffmm cXpt*efTely,,faid to haVe_becne by the facrifice of His I-‘lefh on the Croffe : or “which is allone, That, by His being nayleclto the Crolle, He nayled it to ” His Crofle ‘, C01c'fi".2.I44'. i Blotting‘ out the /azmd~n7rz'ting of ordinance: that am: qgaizaff mg and took: it‘ am of the way, tN-mY~L 1 N or 1 1'. To 1-] t is C R o s s as, which fully —accords with thisTeX-t,He alaolzfltt ititiu bz3Fle_/79 by 1/95 Croffe. i _liLaPtl*y,‘ («for a* winding up omits.) The parallel which thefirpoitleeobferveth in his Difcourfe betweene his effcétw mg our Peace and Reconciliation with God, and this our Pcacelland Reconciiliationone with anotl1er,vrill'inducfle top it : He being firfl alike in icotnrnon termed our peace. v.14/. in refpefi to either. Then to demonfltatc each apart, at double enmity ( as I obferved ‘at firfi) is. difiintftly and apart mentioned a by him. The one 22. 15. the other ru. 16. OF the onehe fayes, he hath abalzjbt : of the 0ti1Ci‘,i'lf3C . i-hath /laimit : of the onehe (“ayes , lac bath ztbolzjiat it in H23: A 4 171617)’ : or the. other ,i A live l2I3mfi~'1}’6** f as the G1‘C€l(C“hath ‘ it rz/_. i V I6. ) Andfo thofe worcis by the Craft are common to each: A ' As thoiiéfirft words, [ He £3‘ our Peace jwcre to all that f'ol1owe’d.And foas the Parallclhath hitherto runalong int thefe particulats,fo it holds on, that lookc How in thisyor V A by what way Ht-:_/Zena tlzeaeinmity betwixt God and us, ezzftlae i "‘ Crefle, by tbeflzme um} /ye abolifht the enmity between: the A A {few ia~nd-Gentile ,or the people of .Gocl£mutua1ly:But he flew thecntnity betweene God and us an the Grefle byt.«zIr—z'zag: . tlwflztour enmitie: againfi Godtm Himfelfe 5 and they. being found on him, the was flainc. and factificed forthcm on the ‘ E. i :2 t 7 Crofie, t 2 (Part. 350 Clai?ifi%,¢ we umuvepmp;.=a¢c.;na1;«cr;* % Cfoflég'%@#afidthcrcby flew them and yrccoxgciflfcd _.In1ikcAmanncrth¢nit istobc%ur1d€rfl0oda=»% that H: firfl took; all our enmitic: aggainfl one nub:/yer on His Flcfh [in His Flcflflfaycs the Text: ( and in was the gcncrall intcmqof Sacrificcs to be ofiled up, for what was layd upcn thcm 91: rcc~kon¢d to them} ) Andfo , our cnmitics being thcrc all found in I-flzlr Fl:/b,z11at Flcfh was4Aofi°rcd up for thcmyémd [0 they were all diflblvm’ and aéo7z]Zmmd mad: weahas th¢Tcx2t ‘ {peaks ofthcm,in his being dzflalvzzed or md: make (as the " 2. car. A: 3. and APl2z'l.. 3.Vfpcal' ‘ - ;} I. ~ Th¢ firms. }’er.34.- ftm T.¢7;’..8$‘8CCa .wcr :ticade,i That Zfidekiab .thc. ;.Kin~g made an ifmimnnict Covenant with people, A and th.cy' with their fcwwtm: Ip let thcm “go: free iaccotding to G0ds;;L:aw in that made;E.Wd.2 1 . Land ' 32% Chmjfigi the e1»ilzei«t2erfitl+’itPeace- maker. 2 Path‘ Deet.:r5.i2.g and thisisacrificiall Covenant was folemnely performed in God: Hetafe, land hefiare God, as fat I 5; and 18. The rites of it Were, They. eat 4 Calfe in gtnmihe, ehdpefid hetweetee the part: of the Calfe , even the i.iPrt'm-re: and all the 'peeple,'v.«I9. in token that it was one common Sacrifice between All thofe partiesr Maficrs and Servants , and the joint aéi: of each , which being thus folemne , efere God, carried with it an implicit or tacit cxecration, That ifeither "brake this Covenant in this manner confitmedg,t then let God i fa dealt tvithithengas this Calfe factificed was dealt withall": and therefore thefe having broken this Covenant, en’: 17.; i( which breach ofsliaith was theoccafion of this part of fferemies mefiage to them) God threatens to bring the cutfc it invocated and {ignifiecl by that rite,upon them,and to reta- liate the like unto them «v.18. I mzfl G IVE the meet that have i‘ trztttfgrefled M Y Cove item-rt (0 he calls it,becaufe the mat- ? fterf of it was this cotnmand, and it had been tatificitl before him , as it followes.-) which em not performed the wards of the COVENANT which I176]./Jtld made Be a F o 11 E M at, when they eat the Calfe in twain, and pafled hetweette the pert: 74 theretfi Thegthcrefore [I wz'llgz'«ve,]§ it is 've?httmjimz'lz't‘ttdt'- fittiit (as: itistoften ufed:) whofe meaning is, I will make them asithlat; Calf: 3. I i will tmfzvemhly dazzle with them .- and [0 it is explained ; I will give them into the hdttell ofthem that” fieeke their life, and expofe them to the Sword ofthe flayer, to flayat his pleafure,as you have done this beafl:,which you Sacrificed and their dead hodiesflmll he for meete to the fetal: ofHe4svee, ehtcxa l 1‘ A A l t up l The like inten-dment' of i Sacrifices witli the fame rite, an‘d~like‘im‘precation lthtconfirm Leagues anti Coven“ants,& end i fe u,ds‘; was t ih ulie among a the Heetheegias might ~ clenced by manyl Quotations it , ~ which tllihawr met‘iewitl-mil; To inftiznec‘ inoneout ofLi-vyitwhirchiliist binder gmrtson the left hand 5 andtvat/9 the H people t/9&4!/Ja1e3e,12z4a’%e74c¢Co'vemt72t witbme y Sacrifice.‘ g A4 4 %(‘3ih‘fifl;,tbcun£verfall Peace-emakcr.T 3 34 ; to t;,g ¢,ingi,g hand ; and parallel to therfoermer out ofegse. M arm; «rtmf. They 5“ abwfl "7 mm’ T , e - C ‘L’ nciediurn ‘85‘Prior are a& ‘(Ind-the blflywelb Wereptlfcgd dc:I:x;L:zx;i,pofieL:ior ;zd.Ilja2va.n1 t am 0 t€w4 :4” 1:: at t 6 fig '1 —ho£’ciam cqpiae arrnatee traducuxxgg . _ % % _ , V V ‘tux’. Liv, L_.39. W Lflf773le_f”.:. (that made the league , A ) opqflede . e emcee: tlazs divided S:zcr’z’jioe., Add as the fame rites with . the formereare exprefledien-teehis , fo the fameimpremtianeis recorded at the making of this Covenarmand by Sacrifice e,eonAfirmed, recorded byxhefame Authonwhenthcfetwo Nations“/ilézanexeand Romanes, madetfllis league Si prim A dqfcxit, Taillzfzm ]”‘upiter']ic feriteo, mega: l7un::poermm«/adiel The Mlfifim fériam : Let Gadjlrilecbimt/M‘: érreakcs it, my I_/frike this Foedus a. St:W,faydth=5a¢ri5C¢r: A $ §?£§“‘;3éi7.~§ AW éef/ii~ngebmfw61W£W’i— 2En¢i<¥Virgi1--1-8» Eféféifiia, The Holy Ghofifpeakes m’ likelangua e5Pfal.5o.‘5..My fgffkg 2“ ‘ Covcmmr: ' E e e , V g % ~ » V (with 25%? Tim: Sanétiozi fanguine, w/Jicfatbzzt of Tacitus confirmer, Sacéificiis coxufpieatio fancitur 2 egrecmenie md combirmiom had their‘ flznéfion and coryirnwiozx by eswwrjficek A '13 and faedue cruorefaeratum,lib..vIz1ml.ex:z.% < % AL V V W‘ 9 ; A A L A To bringall this'hom"e to the point in hand ’:‘TheVrc bemgeto be aperpeemall Leqguedmd Commmt ofPe4ce to be A Rfucken between few and Gentile, and all other the elm‘ , of Ggde, whc) fl1ouLd be at rzmriamre in any Age 5 and Cbrzfl having intcrpofed himfilfc as ea Lmeediatoflr for us,“ tos.God,' hegdidewith all undertake to be an n./1;rbiter~bccweene~ them, (and us all :) among our felves._,for a11ewur' difiexences ‘ e.a’1f’o:V and as he offred up his Flefh as :one%cTOmmo“n Sacrifice egupon the Croffe,” eat: once to be~eee:vc;2z;aegory%,eeeto God 5 toblop youeethe finnes;and%;cflmeietiesg urs ag'ain‘e{t‘ Gdd?eHi1nefc:lfc;; So alfo’p4a_*2;fiMt0ryeb¢teWCC1‘lC’«fM-M ?a«mdM4n; .»?cwand,;Gq19~ ti1e;anda1l”oehcr the eIc6tiAA‘ :«-and ehcereinanfwerintg t, ’ ‘PA = A \ " fu1« vise : pariterintcehance giivifazn e ..——..-.7 A l A Clhriilzgttbc ttnievcii-firfl Palace-maker". A 2; a pm, fulfilling one true end and intendment offlStacrificcs,r as well has in the other oftimakrng ‘atonement to God. Andlthe l Text your_ee having {aid firft , that her: is .macie“om- Peace, 1 inlmztkimg hot/9 om, -verfl14. andthen pointing us to his Flefh, as ( in) which he bore their entpities, wrfl I 5, and then carrying us tow: Crgaffe, rucrfl 16. it etiidently “( as was faid‘, ;) argues , That Hee was made our Peace, by ibein th-use, made 4 p4«cij7Ml‘07)’ 546’7'7fi6'¢; for [mt/J. And. ~ furely r (if there were no other reafon to confirme it , ) all Sacri- fices in all their ends and ufes having beene but flaadower of ‘i this, and,nHz3 151:;/72 and the Sacrificingit beingthe flame ,, this ‘eminent Sacrifice of his mufi needs beffup- p‘o.l'ed' ( as fi.1;ch,) to hatvethe Perflflian , life and Effim. that all other Sacrifices could any way be fuppofed V iubvf ervicnt unto~_., or it had not becncthc complete pet—- V fe&io‘n*?ofthierri ;,El'pecially there beingt/9:2: new’ of having‘ i A Sacrifice diii1”C\&Cd,it0tt'l?i5t‘ end, aswell as: to that otlyerta there falling out fogrcat animolfitics . among thofe that were members of Him-,-, which as it call?! for a Sacri- Lfice to bee ofFred- up to allay and; deflroy_ them ~.-gfo C in It I’ ’s. -r in Sacrificing Himfelfee would mmalmxe ut, or alofe this part of His Glory and Perfection in. this; Hence ‘ac, “ rdingrltys as here He is termed? our Peace,-, ?foielfewhereith'el aawemmt of tin: Pwpha, and botlaiinthier _i"ltlEike~liataitudelof fenfc and meaning. lWheni here Heis.cal- led our Pmmg. them«eaning extends gnot. onely toHis being‘ our Peace hetweenc God anclus lgbut betweene our felvclsi allot: fo when Here is“called4ltvbc Cowman; of rb’ePcaapla*, it» ‘ 'lin»tend‘rs not; onely Htsabeing aj”Cov*enantl mm God format hora Covenant afaref God‘W:1= l1rs.gorl(aselthere 'tiS.}cx1pL.r€fl'cdi) ‘of the ‘ 1?eorple‘i of aGod;,t namely amorrg th‘ A -r a falnesa. Va like i i might fo called, and with tiauc«lr.evidfjenee,, aszitov-tltias;iifienfi:‘:‘ 4;2a.t6. mil1l.gg'rue.r the far‘ la. tammmyof Ma; s;eap1a,t.t that cane, the unizmfizfl Péeace;-maker, i 3; * thatjs, (ifaycs Sanffiw, ) to the few, and fire lzght of z Part. the Geatile: :h and thus ii Covenant ofbom» And Ch._49. 3,." for 4 Ca-‘vemmt of the People to efhxhlifla the Earth, em that is, re this cnd,t0fcttl_cin peace the whole E4rthT,})oth he and Gentile; {Q then :1 Cbvenanetiof the People g as you fee) even in this very refpefi: Peace on Earth, A among men, 4 as well as gaod will togvardmezg from God in Heaven, being ‘ the foote of that Sorigwas fung at His Birth, and the {um of what; is here {aid 3 He zlwzr Peace. A A ell. SEQTION. V A hdzhmlogy hetmemehthe Rite: offlcch paczjicatpry Secrzfcex, and thi: Sacrifice of Chrzfl: as. efiidcd up for oar mmmll Aenmitie: "..-mad how This end and intention af Chrz:/he Sam”-~ * A‘ fig: :3 heldforth ii! the Lords Supper. A Ow obfcrvefurther‘, A A' correfpondehcy m1to4 rAho"fe rites mentioned, thatiwere ufed in thof: ‘Sacrifices of \ peace, alfo heldforth in this Sacrifice of His. ‘The Beaft in {ugh ecafcs wasidzfigidcd and out 222 twain for both parties V, to A pafle throughA,and [0 peace to be made between them.And A Chrzff t0 make hath, or, twain one { as here, in was divided and cut, ( as it; were) in twain i The Godhead for gtimg for... A H faking the manhood, U149. God, my God, why .lIAzl/fth£7‘Il_fl)r- PM me; flzken mi 1' His Soulc a1{'o=b‘eing by Death feparated from His dy; his*jo)mt.t loefm'd,_ todiflblxfzc this enmify 5 the mile‘ af Hi: ;Flejhe rc,nAr,; to rend:he*pAa1=eiAtion wall. 7 Thus A He was cue in twain as ans‘; common Sacrifice, between both., A A « ‘ A , he ‘ And againc _asrthe facrificing of the beafl cutaAfun'der "was reckoned the eommoaej oymhi ha of hboth parties i in fueh 36% ' ChrifhtlveltZ}1i=uerflzlY~Peace-miaketi.‘ l ;'"Pm,t; acme, and theywere efteemed by Gad-find byo,n¢van¢y‘; A yconfideted in‘Him,by God," (who ‘ Himfelfe, that voluntarily fuyft-ained out perfbns , and He: offering up Him felfeas a Sacr“1fiee on our behalfe , and for they; mcba to l1a:V_'_C an hand in the facrificingi of it, h and as confirhting teeth: Comma; and peace that was imcndcd to be enttedintofandiraitificd by it re fo here in this, And though wethen pctfonally exiflzedlnot, yet all weflbeizit gave u;Siit0 Him; ) artdby our behoofe and in out names: ;‘I-Icnce His Will in ofifrin up Himfelfe, was «volzmm: rows, the ad’: and will of the “jwholc body; Wltbfe petfpns_ He fu_ftayned 5. out willsflyvere thereby involved in H15 Will; H1Sa&WaS0l11‘~a6l::and it A may truly be faid, that a Covenant of peace vvasthen made‘. “hence iri“ a ‘A1 further Co_t'rc lipottdencyi to‘ thetnanner H afoteGod, BY us, and for m A: for He A A was omj Priefl therye- iuferttusgaswellasioutgfacrzyicc. A ebfiflthoife typica1lS-atrificeis: Therein although the Prieft onely offred upthe Sacrifice fo_r the People , and‘ in their name and (lead, yet to fhew It was their ayét, they ufcd to ezzteetqf it aftet,;o1‘ tIf.~tl24t which mm’ ofredup ivit/tit. A ’ The interpretation ofwhtichicatingthereof, by the Pedple, V the Apofllic gives us to be this, 4 bf Claim our Priefc 5 The Lords Sapgerl bcin y 1 Ger. 10; 1:8. [ray that did.e4teytoftlrieS4cr{fi&es alfverey partakers of the 21lta.r.- that {is ,_tHth€rcby,they declareld the lsacttfihcet to be theirs 5 A the ofletinge it up to be itheitl iA6tl,,i.. that they partbplc", ‘and had an handin it, as if they had been at the Altar with the Priefc himfelfe. juft in like manner ‘_,:.l to A {hcw thatwc were reckoned -confctttmg to, and partakers inrhis facrifice i A and that ttwas our own aét, we do: I ii-2: ' like he manner partake of t/mt: Sacrifieetii by .*fe4ringi lqfi ‘it is; g as Terjtwflian rightlyi-A iiterlmedvit, I it Pgrtiezpatia Sacrzficii, which .Notion the Apolilcthere eyonfitthee in a parallel oftheL0rds peét, to the cg fe thofe Sacrifigcs St}? er thisvetytcl7-4 t an ( for unto this home facrifice. And this not oncly. as (.4). ' .Eflz'us upon the place, who f:,1yc$,‘Ibat;by. eating {the} were zwcozzntedoopartaleerslof tbefacrzflce; :p;o i*pfis,‘oblatificri par-. ' tiCilJ§sl~ l Efl,.2'7z 100. ll lCl1rifluls vult in Ta V credcntes %p3.rticipes Vfieril A ejus facrificii, glanmquafi ipfi hoc j”fa'crit1ciz.1111 ob»- 'tL1lilll€Znt , lqfuia oblatum ab co qui nacurzun eorum “ Mat.26.2.5.) T/acyatrelm Cbrlrfls intem,faybshc,l Chri{lt,tl1c$£ni¢gerf4l1 Pcac‘c:.~mal<€cr. l A the cammtmian oftbe body afC/mfl? namely confidcrcdgas crifiaeaf once upon the altar of the Croffc, and Co by mzng otobereafiwe harem‘! pzzrtaker: of tbazl one éfreadfiasl the=1;hi,ng"figni- A ficcd, as thlcllthingo*figlnlified : - fying ; and of tluat one body facri A ‘and {o by this way of partaking tlucrcilngonamelyl; by Seating thereof, is fhewn, as in the facrificcs of old, tlmtllirg Mr that llwbicb mm Vofieoredfor them : ‘But ]fi1rthcr,as 1(6) Grotim, (fpeaking of thcLorc'ls Suppt:r,£1pon lthroughxthcir eating tl1ercof',.So pgnyzkm of:/yis Iyisflwrifice, quafi ipfi hot: ohtulilfcnt, wk ift/.7E'm~ V flelruc: lmdaafiered it up, And thus ‘ to lholdforthT-.l _ . _ %_ M l . % hfufcepczxath. ‘ thxs prevxous confcnt of tl1e1rs,~was one part: of A A v- . purl ofc itwaslthoat ’hc%fo.brin_gs'%ii1tliatlihllftan;:eflot7 tho’ fa; zllpaimf A | cri ccs,'v;16.) Tbebreadwbtcb wle_!meake,(faycshcflsitmt A (Q %Eclendoll'&e11l"c b§m.tuL, Hphus famcrificii tallqtmzm Chriflzs intent in inftituting eating and ‘clrlinl their mmitiw , and fined in t/m'r4/le>zdaslo;,nI1cir lI’+riq/ff I, as well as theirflzcmfice and fo it was to be rcckondll their a6tonihislCroflc ., as much as thcopcoples then; who lufcdl to bring the facrificc to the Priefl,who,ltl1crc;offc1*cd it aloncupon thc«Altar ;lwhercas here NW3 (our fclvlcsvwere lzra.mgI'2t=to Chrifl bythé-Father. to undclrnakc‘tolbefa P1‘ici’c V A for L15, andilll hc voluntarily 11l1»€lClll7tl()lOl¢ClAQllllf"pCl7fOllS.‘. And fo as hum‘ his alccountedl uolmvc ofl’clrcdVr;irlhcs in Aéra/aamh_ g h1sPalthcr,. when he pa1dthcmJt:o Meltbifcedcc/1;» £0 wclmuch s l3Ifl_-__u Wflfi ’ A” A he h ch»'rin,rI::unim:rfiz1I Peaec-maker}, ;p;a.; rather to have offered up a eommon cmtecetgr mongflt outfelves , whenChrift offered npihimfelfe. L Andvhence alfo Iikcwife,as in thofe pacificatory foederall factifices ibetwecnntwof parties of tneni, ‘whoever df thcmi “ went aboutto violate otinirin en the tcarmes ofpeacc , that tfactificc: waswiintcnded tocon irmc,idid ( byireafon it was hisiaéh bringiupon himfelfe the cutie i, which cercmonially and vifibly was infli hi 4 ed 39 pp allufion untoytheriteS(and~rhe fignificationtherof, in thlofc 2 P:art.e;l V 1'acrificcs:) to whichrhis text {imularly fpeakcswheni it i A faics, He flew the enmityiin laimfilfe, v”. 16. So anfwerably y if was inthis ( which is its parallel:) All the enmiries and H1l1tU3llfiI'lj11YlCSaUd,lCl1d'S between us the people of God, . were all laid upon hirh 7 3endm'l}C rookethemp in his and infljaying thereof flew cliefe alto; and abnlgfln them, that {'0 4 hcymigiht rfiflancilc tbirmz'nane1?0d]_. Andforhe {amenailes 1 up than pierced through his hands and yfeet,i did nailc all out enmicics, and the caufes and occafions of 1:l1em,l to the fame Croffe, as 2 qalc.yfl1nfinuates. 4 = So as‘, i welare toeloolce upon V ]e9fus‘p~Chrif_tihanging ontheCrolTc, as an equall Arbiter between: both partiesy, that takes upon himfclfe whatever - either panic hath againft the other. Lo herel hang (faies Cihri{taip,dyi:ng ) and let the rcpraackcx wherewith you re’- A .proach each other fall on me: The Ring of them a1~lfixnit"i fclfc on myyfleflu and in my death dye all together with- me ;; lo I dye to pacific both : Have therefore anyofi you “ ought: againfc eachyoither? Qgit them I and take me as u fa- ‘ clrificel in blood betweene you 5 onely doc not kill me, and each 0~thc£j too, for ;he fame offence :f'oryou , and your mmities, have brought ml: to this altar ofrlie Ciofli: , f and I offer my felfe as your peace , and as your Prieflz: will you kill me firfl, A and then ‘one another too:-'“ A . i A And thus, if taking all your finncs~ agaiinlf God him felfe ‘ upon his flclh, and facrificing it for you ,, isforf prevaldney i. ;o]kli1lé,yaindp£lay M4: emmity‘ -, much more islitof force tolcill iithefcy your 4 enmitiesi a1fo.:* Thus ,1. like as by affuining ~tI2c_likcmflc qffmfaflflejbgbe l:z'A(_ed t/aefz';mi:p£mr;- {o by R°m~ 3-i ,t:aikiogtl1el7e our enmicicsl and dniemoficiesiiin his fleflir ._,l he 3 1 ’ewyyaud_‘-aaboliflat ehemyi: ii,.iaflad“;1;S'hl*§:Cl¢3*th itéhe cleatl1m‘of7- 1 cm~.m dezrtfi ifoliof sheik; ;At';}d l,,ike as;ih¢=icu:cd clifeasfcsl *byealkiog {them on#l1,imilh.l»fe by‘ fylpmpatlhy , ’tis {aid of hfimi we when his A A heaé in goof them .is.;recorded )1 Himfilj‘Teltowieimr infir?m'ti‘e: , Maui,-I7» and ~ 40 5 A Chreilhtbc I«lni«zzervfal1yI~3cace—maIae A5’ namelmwintdyingt h.1°0r you t: and fo Withall E0 comitni7emorat¢Vwith applieatiogn to the_mfi:1t?es‘,hh'*thés ptincipalhl?" :em!: and jntendmmt;oft_thhht his d¢ath,twhich isthetcinthaéied totvcratbrctt thchitteyesa:trHencc Chtift,-A tlye Iéleeiezerflill APeaice~ aket. it A A i 41 Eheteifore I %%take the}: as an undioubted maxime , which it «2 Mrs.“ kriovving cm-«ittiane Will téieny ,(and its thee; foundath. tzxf fivhat Ia znowt a bllhl diingz) A T hat lea/eeiwlmt prienczgwll «eerdx, purpefeee or iietendmentet t/eel: Supper er fiwrzyfciall feefi held: fertb in its izfiflitfitiemmto my : ttlzefe muff meal: be leak: at, £21 all CIar{flien:,in the lz‘keeprepextir0n,to Imvtreh tween the maineieinfle endparpefest of be dezzt/a to the remtméred. so th at we m ay.at- gut: mutually from what were theends ofChrifl:s deathi,uhtm what muff needs be the defigned intcndmcms of this Sacra- ment. And we may as cetrtainly caezeluele, and ini7E‘1‘i1‘C‘!tO our felves, wémt zveretleeirztemimems of /713 dedthlay gmhat -i4«“17’:'.K«1h¢' gen;m‘ne;eé2ds eftlme Saerammta ThCfC.3l'IfWCf~C§3.CiR toother, as the image; inthegiaifcridath to the ptincipalili lineatnems iii the Face .3 the impirefle onthc wax, to thatin the feale 5, the aétion, thefigne and temembrances, tothe thing fi.gU2i~u V fied and tobetemcmibrede. ‘ Now it is evieienititha.t A Czhrm taupcm ;.~his“ death irtIi:imtt:.d thatisuppet, As, tohea feale of that Ccivcnant of Gmtze. e Ezetmeezze God and res, ratified thereby .-, fir, ealfo to be a come munion, tihchigheifleuamerzd filedge “mtificatioin {and :tie£tie—~; tnonygaf’ lerve “ hand emitythmweeong Ink memebertsevtbemflelwien And accordingly, it gbeingiinithe eomtnon iniatutrrex Leif it, e e feefie, [poke A21S.b'€EW‘WCCE1‘€-G0d3l1d.nfitdcta“'tioAn Gfbcing a Siacrifice fat” théirfinmifiics muttffal1yA,ifot thtztt bewigbt have bcm‘, and Aihaivc‘ ipetfotmedwitt =fo1* each t0f‘th€ifi path- u...__._ ‘—..--v.. 55 GA Chriit, ttbe~r1xMi1vv’¢:rfall P‘cace—makcr;. at Part. To-nis, cconfidecred A and ap4rt..A But further we fee A I-1i::c~ was pleafcd to gather them into one é».aa'y¢ in Him.- '.[—f you aske me nzlaereinandiwlam this R.eprefenta.tion: ofrrall thcwSaintswasrby-C.hrift-, morctefpecially made, and when it was they ‘were Lookt~at~ by AG;oAd my A one’ bad};-, The rezétt tells us», O‘N T H E Cmo S-S-.E. ” Bjrm-/risk ¢HC.thuS.r<:.- concilcd usrto God in azreeéody. A A ‘ . " ’ A I will not now infift on that which at firft , tormahe my ways cleare, I“ was fo»large' upc>n:That that kindm’ reconcirli-A ation ofus, wrought by Chrifi Eor. us en the Croflh, is here‘ intended: to all which rhis’may.ibeiadd’edr;~ That it was that Reconciilirration which at» omegookc in and comprehiended, all bqthv }'/cw-rained Ge-mile in all agger into one émdy which was nevcryet fince 45%;:/ly done , but thereforeAt.lAJm- wast. done in Iaz'mflelfe.~ That which is now onely left for cXezir~ ingmy way , is the opening the import of thofe words in aneilzodfij which claufe is that Make For mytfoundm ’ tionof this fecond Pdragrapfr. A A A ~ i There is aqueflcion among interpreters , whether by this avm:~bad;.inthe text he meant the Church onely, confidrered f2if$~o”né=xiiyfhica11 body. inChr.~ift -.;, or onelytlm Imlyand hué mane Nature of jefus Chrift Himfclfc, hanging uponthe ro1Te: rlwaould to reconcile hotly fexfizr rah;-in 1201575 asrcon-,-A ".ducing tothe re;concil§ti0n <;:fus.. A A A A I i * 1 1. Suppofing, (whichisineceH3iry,r) Cfirifisperfazmi Hiés; immerse n.amrer,'or (H13 Flrflr v.15.) to be the uéui, the fith- ~»j¥r4tumi, the mectingplzwe, and Randqwazafiof this. other great 5.0a'y40f the B1562‘, where this.Awho1e.~ company ap- V pearcd4,; and. was reptefente.d,fo» to rAeconei1ed.unto God . Ecru inde¢dAwhat the Apofile mentions. herc.apAart A,rand at V diffanceieach from other:HzZrFle/72,v.r5. and Body, M16. .thefe elfewhere he brings together, I.C0ll,2'2._%Havi-J¢;{m4t1E £6466 VIN, Tl-I1i,BODYO=P H1;.“s.FI.AnSH-t/iraugbafmtbl A _._ Chrift, tléewziwerfall Peac’cb-makciu A b 5'1 e oWhiChb body as hangingon the *CroHE: was A: el"oa'th“ed? 2,PaeW~b 1 upon A whenrnofc naked) fl%withthis other iwdy, whiclz Hc Himfelfe tookcnb on Himgfofuftaineandbreprefent, andhtoe A fiand in their Pcead, even tbewlmlc 19041} nf Hi: E1a,‘?:' His body Q perfomzllynfltin becoming by reprefe.nt:ition one with thatnflisother body, fmyjfim/[yjH:k. )~1nfum, in the body of bCh"rifl:n perf 072411, as the body 'rcprefl'nting,‘ the iavlaole % body of Chrifl myfiimll, as the body reprcflmed, was met in one afinre God, and unto God.’ ‘ And in that one body of Chrifi perfonall , were on all thefe pciffons (thusrepref*:n- weed; reconciled tmta God togethenas in one bodyfiby verttre of this Reprefentation. 4 SEC T10 N. The influence, 31'/Mt our being reconciled to God, I N 0 N jn B o D y,lmt/9 intanour reconczlmtian mutuall: in mm ezwimm refpetffs. e“ A V‘ A A A A F any, {hallo aske what irzflumceeand virtue this their Ibeingconfidered my one body, [met in His body, and un-‘ . der that confideracion reconciled to God hath into- their reconcilintiamvnehta mother; «I anfwer, mm‘/9 emryn may neitheris it mentioned 14]} ( as lafl: in ordexg‘) but asnthe fhnnddtitm of all Another conflderatiom thereto belon ing. on = 1. In that they Werethus all me met in omévn ], “inethc body of Chrifl: both ‘in his intendment, and hisnfiatécrs czziew,‘ Thiseeonfiderationm, (if no moire,) hath force enough in ii: to bring them together Argame, in after timen. “Ev-en this A A alaizdeffizge anion (fiuchindeed in refpefi ofournknowledge» _ A ofitwthen, ,yi°e::,havingta;lln three perfan:n%.t1aene5¢vit22;]f’cs.in Hea« mg .P1‘cfcm;) ,;;his precantrafi, t‘hi$*4nticip4t€d' onan'c*ffle,fthnis. “ A ‘ ‘ C on an A‘ A * Q ,. u ‘ W .. 5,, a ettta,¢atu»tw/at Peaceéneakee. gtpm-.,, fcmheeahtiélhhytemahimqnhhath fueh tvertuetinvit, that let them after- watds fall out never fo much, they rmtfi he brmgbttagetber again and he one; I-Ieavenand Earth maybe diffolvcdt Y ghg5.unientht15 mace fnletnnized, can never be ft-uftrated 9;; difl‘o1,vede; w}J4t,Go,t! and Clrrri/f didthust pmtoget/yer, finne and devilb men andangells ‘Manet alwaycs, and for» A ewe kagpevaflnfilfidtr. Hts Father: danatzan of them toHim,< ;mgICl1rIfl50nm reprefirnmtion of the famepetfons to Hit Egtber again, have a ptoportionarble like V.§l‘tuE;§nbthCm: for there is the fame reafenof both. Now of the one Chg’/if (ayes, All that the Fatlvergimt/J mefbell comet to me, Joh.6.t 37. Chtift mentions that gzflt ofthetn , by the lump: to him, by the Father,’as the reafon or emf: ( rather) why they could not ever be kept from him : And as none can keep them from him,bectmfe iezen of the Father to him, in like manner and” for the]-ihgc reafon, the whole body of them eanno-t be kept one from another, bmmfi: p?‘fif€?91€d by him A againettcnhc Father : Chrifi mentions both thc'feIconfidc- e n rations as ofcquall eficaey in that prayer, whereby he fan.. étifyedethat Sacrifice ofhimfelfe, fabrz I 7. Thine they were, “ And tbzmgtwe/l tlaem me. t U111 mine are t/nine 3 and:/vine V are mime; And I pray '£I.2~I; that they all may lie me, (and that in thbworld) mtweztre.t Chtift thentnot onely diedfar bi: flyeepe apart, that they might Mme not/Bimjélfira as 705.10; .1 5», but further that they might ‘be one fold, as it followes» there. And as the Evangelift interprets Ctej4pIma prophecy; He: dz'edtat- getlzer together in «me the children ofGod,, than 7‘ were fcattered aétro4d.»~]tnh.ht st: .. 5 I34, 52. ‘Toh week: flute which gathering to come,“ He tint and at His deathgatbe-V rad:“‘tbem~togetba2t reprtjftnmi-ve17y, they met. allttin him, 3fC€E1dCd.llZh€ Crofli: withghim, as -hfimtrs phrafe is tofail their fins, { therefore much theitperfons) 1; Penn. at A ifs? cM<3.; eiwhtéafibeu in a‘a{y.aw: a-Mam. Het.61mfi:lfecw» eyed my in (at togethee with)ahe3 w;».,t fin: u; to Chri{’c,tIae Mniwerflz!1Peace—ehaker. h A he-e.? afiwnderefecit furfumfirml czazzffiegyfiw. V I The Crqfie was .2 p the ofirfi gwemllo Re:aa’e1{w!a7(Jz'z¢ tin}: world’ appointed for him and his members, whercothey were crucified in liim and witbobim, as thcApo~P:1e often fpeakes. Chrifi told the Jewcs, If I he lifted up, job. 1 2. 32. ( {peaking of his death ; M on the Croifc, V. 3 3. ) I W171 “WW “/1 M W : And here you 53 fee the reafon ofljc, for in their lifting up him, theylift up A Mbzkhwitll him , as hung to and adjoyncd with him in one bad}, in his body. This great and zanzfixerfizfllaad/lane {er in hat fleele oftlae Cre]]"e , having than gathered ;a1leethefeleITer ’agneticke bodies 7, pieces of himfelfc, into himfelfe ; the mrmeo hereofm'!le’mw them all together in we ageine , has ‘ they come to cxifl in the world : They may befcattcmi, they may fall out , but as branches united in one root, though fevcrcd ‘oywinds and Pcormes , and beaten one from and againfl another , yet the root holding them in a Horne and indiffolubleh union; «it brings them to a quiet order , ‘and Ra.» tion againe. h And if the now fcattercd jewes muff one day come together ., and make one body again: 5 becaufc thofe, dry bones (theuméwe, the ghafily Shadowes of them)‘ were ofccne once to meet A in Egekiels vifion : how much more {hall thcefllefl cmlefce in one New mm , becaufc rhcyeoen-ecc met in him, that is , tlyebody , and not tbejhadew ? If theft‘ Jewes mufte meee, that theproplmy, the wfien mfg/'9! beful-» I filled, thcfe mufhmuch move, that the and of lazésdeat/4,, and hishhanzging on the tree may be efuifilled , in whoeme all«e*wfz'm:«o;andée pramzfe: have their Amen and eecamplsrjh » mm. Aesein death , To in be refurrefiian alfo, they are confiedered as one body with him, Ifay 26; I 9. Together with my dead body they flmll arzfl €olo{T...1». 22. anédin the mkmetime in the cffiwcyof thefe forehand« meetings are they ta be created into am: new mm, o ~- . ‘I V “ ' he Vnlsfa ( fayes“ChriR:) and eboth, in ‘death eaneed“ refurreeiione, one body, to thejend they may be preflemdee ( together ; iw (me body, all at left,‘ v--—-uu-no W‘ .5 4‘ A Chriflg, the tlizieterflzll i?eace4.._naker._ it asqtototoratretztrt om individuaIl~ ail. W. A 5 Part. Crocizts. not sq,’ one bullte, body‘; orthinghonelytThisantc,%tnew[ma2i,* which they are to grow up unto, 4-nfweret/2 iexaéily tothat a2ze~«bady,wh1ch was then gathered together, reprefentcd and that int; him onthc oCroH'e, i bearing the image of it , and 4 wrcug hi b,Yfh€« Ve1‘tsue;oi it. t A t A The fcconci is ,h their iffuch ah force afidefficacy flowes jfrorn theiirhaving me: once, as one Body , tthentrmtch more i from this, (which the text a~dde's«) that tlréy E R is is t e o N c I 1.3 D To‘ G"0tDiii7Hh/W Mae Btm’y.Thisii maze Bedy , was on pttrpofe inferred together with their B acon c1 L 1 Artotn To Got», to fhew, that they were t1oto- thetwife cf’ceemcd_.,or lookt at by God as reconciled tohim, V but as underthatteprefentation, View and "1'C'I~pC(53Z haduof nhctnkgas then) by h1m', thatfo,~ dam faciaret Dec”, flzcimvit inzerfle .;- ¢ their reconciliation with Godwas nothcionfiderédg: not wrought onely apart, fingly , mm 12)} mm (though Chriftbore all their names too) but the tearmes were fuch, zmleffe 4/ljwerc“, and that as in one body , and community r together among ‘then1{e1vcs‘ repwtedrecmzciled, the whole reconciligttion, and of not one perform, unto God, ;fho;uld be accounted valid with him. So as theiruvtry peace wit/a Goa’, V was not onely .n£~ve’r_fc"veredfram,t but morconfidered 3110-I": effi:-é?ted , not cfforce without the confideration of their “ AV being one cachwtth other,in ’Chrifi:.‘ Irnfotnuchasupon the law and itenourof this orzgina/lad} thus pafct, Godrmigbt according to the true intent thereof, yea and woula’2;e2w,rmce their rcconciIiz'ztion with himfelfe , iflnot to be fucceededi with this reconciliation of their: mfitxm//jgg ;othAhndallthougih this latter doth in refpecft ofgohexsiwtianandqctgamplzjbmmt fuccced theother in time i,:a (tI1e;Saints¥~tl1ey doe not all prise-3 Emily ‘agrfitts and come i70g¢.fh,€1‘ ttonc*tt.body)i. 3:"e:t:in, the: t atrzgirzall enaéiing, andmfirft . foundingtrtofr freconfliliaftin by ’ up...-... Chlfifltatbe.’ um;-perm P¢acc- maker. \ ¢ ~ssV Cffiifl Q theft‘ wcrfi ‘thus on purpofc God ji¢tErW0't1)£72 ofcach entercbarzgeatbly ‘W%r0tIg]Jtiwr1t0, and moulded in one % and the famcj fundamental! Charter and Law ofreconciljgti- on? zttttttmlz’.~. then which nor hi,ng couid bavcleecn rnadc moxie’ fitong andbinding,o1* ("me to havecfl‘"c€c7~in dnctttim~c. W V? 5 E C T 10% T 1'2tJtvA'Retétttilz}ttion Tof the $ttittt.tté(?att' tattfidéreziktt £2201-m t Body, Held likemzfl: fmfa thétt/}eVAtlminiftMtion of the ~Lo1'ds Supper. And anetemintn%tfott2m’.4tion oftbc iflflimtiE- tntffixm’ Church %C0tmmunion, /0"t'flt¢’d_H¢r61:Z2a Retbtzcilingm to God in am: Body , wec'tmayli1