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Ahvice foinjurious that it wasodicushjto the: Hcathcn, and

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V f?:ax‘ifh~(hphcma3ctcdh.‘Would endeavour) ha Communi::.y'»0fgood3.1

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that by vd;lL1nhtharycon&n;, notniccéffitry coxnmand; A ghe truth
ish%thhan~'~moIa¢lhl prohibition of flc:al;iVx1gh mufi bc»abo11l11ed ,2:-M

V the Evalageiicallp.rccep!:x,0fCharityis’1‘1¢ed1cfl~e,if‘CytHérme2‘i

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rim‘, h

6 ii ‘Tlzé Arriaigfiwiaimiiof“Lizfmtioms Liévertj 

I truélly iwiriti4hg’his tit}; to the land in the iowngrs biwid. The i
”oIh;r:t'*oif .11zm,¢>¢2!er..-c;;; mar? fizfictt ar52;«~ ,? whofc triangular i

use oneor géllwzé whoiféls ack}SrN.m5:v2n£yard ,7wand at V

133 determines to burn the V Bees rather then ilofe the honey,

ham the round Wofld cannot‘ fill 4   and therefore weeps v:héL:'

‘ ghgmwag nmnbraé fo conquer , to whomthat Pyratc wimiy

xeplycd when checkcdby him fbr piiléging {hips at Sea : 

i oréem tarmuma why do you 154a.'ii1faCkithE»VVhb1C wdt1d.?

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A iC_hi1rches“bounds? Sb/amen: Proveirbiercfolvcis it fully _;, i; 23- :
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gfivyi it\‘fe1'f’ c:i1*171‘1ot ‘wijfh ayworfc to an en;c;my.“ii~Cm'l Lord ~

Indeed that Proverb of the Sea‘ is too often vcrificd of great
mad, that thcy are in neighbours, their covctops idefircsbcing
aptly rcfcmbled byiS’ain1i;jBafil to ifirei ‘which burns from houfci
to hiou“fi:44£Lnd W0odii’tt5 Woc$d,whiIerh¢r¢ is any ma_tcr‘ia1s to
Féed it;           A 1:    i        V i  e is 2     A x 
V  ‘*i-bé’W‘a_rAc we of this Cmmxis i»app::;:a:, dog-like grécidincsi
to {willow all we can ; iif'D:'zr.-:5 is tormented quid rapid;-A
flivafvitfm **wh:it {hall be hiéfportion, qrti 4*w'd2:’ra_pit aid:-’

%‘m: ? ‘iiffhrifeiiififls which too do «:15; keep their own , [hall be

 ti 6i¥,’?7‘3¢?Vlii?aii:‘{11aIIibccdimmf thofc hands t hat are opened to
iigrafpidithéif  cflatés ; we A fee all crciatutes know A andikecp
thtir ibb‘ui11d‘s, "I-if«h¢s the water; beaflsizhc carth,b1rdsi the aire;

1iétma*-:19: lcarhiofthcmi, and cfbeciiallyIet¥Magiflratcs rcmcm-» i

bmha: IfI_otc:dfCzaf:Mt1 fupon Exod.i18.2o. though it might

fiiiii

:o?iibe:ih2t*eréofcovetoufncifc. -  A

A A 7  ’¢hd‘fhi§ with one flirt coniE&ary,- if it be a {in with an A

Jnagtbewn to remove’ our ncighbours,what is itto ‘alienate the

Burleigiaigavc ‘advifccoi hisfonnc, ithiait. hge fhould ibuudmi

grcathoufc. upon iapy Impropriation, iwe1--knowing it would i
be bLx%iltupo;aia’{antiyfoundation; iixrefyi for fpoylsiofithc A

" Ch'li1"(fi1.i,,v priviaiféfainilieisycathcwholeKingdomc mburns.

. A ?;?~‘«j[6*‘50fifl;:i:§: 

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   Tyrgyjyy‘.  ‘ % H 7

‘  A %  A~'1“h"ccthcr'interpAretacion, though MctafihoricgIIAifl>f¢»
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jfixpofiaours 5 for fihcbctter undatflaziding wlzétcofwec fl3a;AIIT V

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% itv;t:313£i{’cs»;”"; % A A A A A A A V %% , %A A A
,, *1 Fqtrhcformer we*emufl% know that;aFrcrtht tc1iTribés
revoked FromGod , only the two were as hisfield zmd po%.fTcf..A

A fion ; the bound of this field confidered asja State , was :1») ofi: 
rules of equity ‘and jufii%ceI:;“‘$as_A :1 Church ,5?” %t%hofe%preccpt*;s of ¢
trueflcligion a=“ndiA wdrflxi Wh1ich“~ was givcn_to the'i§§‘Fa?thcrs
by G02! 2 the-fE=:iI1AthV’e_]uc!icia1l, thcfir in the Ceremoniall, ‘both

   fummarily and{fub["cam:ially "in the Mo'rix%I1%l3;*a%w   P22rc+m (hams.

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prifing _bo!:h,~andnmtwith%oL1t‘4gtDod rca?foi1‘,g% ‘fincc hot cxnlyfihlc   Religia R refig
‘namMc§%(w‘hich in t~hcI.7at,i” =cva%rc d¢riv%c'dft‘o1'x: Bind.ing,)  gwdo. Lax 
natures of Religioxu and LawVha”ve w’Analogy* wi:h5a b‘o1}m 3 ‘‘.€“”‘’‘’-
foras without bou-nds noman would know his own, or ifhe
didakhowfic, ntmrctain it, 0': ifrctain it , not ‘in quiet, fo 1::-y~
that can a people without Gcvds rtm: worfhip mud? goodlqwfi;
 ‘V 1: '““Theiboundii?s~%Se'gr£'g2¢mdfifiixigui‘£11»i11g~Bcfiwccn&micWm%
*:(§"tmIm‘,o11c mans p0fl'effiQ11'fr0t‘h another ; fo dcxwholfoxrsé
Laws Vcivill Nyamions fmna Baribari%ans; by ‘i:l1c’m “we%r”c*:%" the V
4. c%Awsfc.m-zrwcd fi’omA allelic pcop1e*of7 t;h*e%VVor1d=_ So“ dbth;tli¢% A
mm R‘e”1igion ~ 3 b   iv wens the jaws knowtx fgom rhg
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yea? flfimld 6-e mi#2:;Le*v&t.2o~16a an thisgit is which fcp:i'rates
uAs*Protcfiam;s froxin Papiflsand P‘aigans:, Heteticks vvithin,
and:Et,hnicksvvit:hout~thc Pa]: [935 that church. ~ ” A   V ‘
V   u The Hound i:is‘%:canfirw:m _., prcfcrving :1i1er!xsrigThts‘t}iréLt"
%onc may notV?injure‘:inother 3 thé Romans enm-.%mAe ?Te%miriiz:
A its a%@od to vvhomflxcy committed the fafcgu aid or =~:1ia:ix %
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~ «tmv»elII5 you are hcr*%]\/Iidwivcs , the%Ch11deAfl1*cc brings forth

%i«n«d?:7cAm* ~his7;xm:%h,,,% Athmghec 
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AA AAeAc}a~ye:m%, I Ayaou  A

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$Lirrgga,c:_g3m11 , who ‘when hxs iwuhixelfs would xvc-cdsj leave the
hCa;fn.pc, threw hlmflclfdown at thexaarmw paffagc ,,<and hid

'  bL1t_%%th€yhfh0u1dhfixH trample up0I1the;;:.Genqra]].

fl('5)7h~I¢;t¢ Hcrctigkpttfiid, down your Honhouw, here you = permit
them:%toh—th«ro_w..dbW1’!the lzmuhnd sf.‘ God 3 wmfh 11):; it was the
cnnexbling Epitaphof Rwiolpiam, E6'C/:fic6hic'£'ci@3it ;; may it be
your glory inhhafi-e.rh ages“ that you were the Guard bfgaad
A !¢'”i?5, VC/agmzpiax; afi }Mfi‘~i6'¢,hPramaNr: of Peaweaand Pamm
     ”         
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110 h

\ AA  14 Incomyrageazadchlarge thcDi{°cihpIinary_pqwcr of the

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 " 3 ; Efieétually prohibithall fro_m ‘entrinhg~ into the whorkpf
%AxhcVM1n;fh;1jyhbut¢byAthc%dQorch\ofOrdmatiamlct not thoié be 

hadmitckgd roifit in Mofe; chair =, who have not firfl fzntcat 64--

V nM;_li1el&4fc;e;:;fi§:%hhis%tri1c,h vx;hcVincyard..ofchc Lbrd wantslabou’;-A
Jrérs fin; I 13:99:  the Kmgdome is in fame rncafurc cfla‘-. 1
‘blifllcdfihflffi §:1?;}ybc%rc~yp.dmittcdi‘f, v"vho"m not fmindalhl 1, but

hcohfcicxucc ma.d_Ac uncgzhpablefor :1 rimc; may ir;n%<:vcr be the re-”~
zpx-each of this _onc"_€ famous Church at "England, tha t7 her

hPr}cflJ;m1?eiw}4dc;k?:lawcfl of the ~Pz-aplcg and t/adj la-Wcfl af the T

feaple ma:;1cyM/9grJ?rze[i‘.y; that hair grahvcmzdh lemr::eéZh‘hPre.zz-Iaé:r:~
y(¢§;r: flamed tahmm  h¢+znd._flmpleV=zgfihra22r Mgcbg-
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A  hShhp§*cd_hly%aAppQhi chdnxchpgrxnamcs for thofcuwho wilfully

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is M  %    a—»z,e4rmgn»¢e»: vf  Lzmy 

My Lo.Ards,you luv: done Wtthily7in%ap;§0y11ti*%ngA'gi falémn
A A 1333 figrchac invafionpwhichHemfieszhavcmadéV.V;5%fl~l?3teTtwpdlb %
M t)hC4b011ndI of "our Religion , .bu:t as ybu%?tak$e with yoh%%WA‘6rdi§, ~
fo take to you the fvvord , and thfmkc God fayrh to+%yb;i :£s“jh‘c
did to _}0fl’a#Q1,‘J7b£:’7"€_f0TJ6’A. Ii: ya}: an yatxrfficesé? up av§;{V‘b¢;%alg;n§;r:;" _
f47{€_i4W«—’£ytl9c accm~f¢dcWW3fi¢’?4 flwmgyouf? ><That~’of~“ s=:4i’ia§t  
%%%;B;fn4rd is true;,% if Htakenw :méiz% % g;ra2x"o“,V %fide_r fgndgfil
da,%i2a1§timponmdn, Faith is wrcmghzbyperFw&fi*o111s,11¢c<4¢ofi;;; V
ptaifiong; yetchat ofTert:411:¢m is as true _, %d;;ritim “V’v;ncg;:;{,;¢
mpfmdmaz, obfiinacie r-nufi be fi:>rc’d, notwoocd; it fwasfi
%;iv.inc fpccCh Vof'Se{n:m,Vial;m¢rrm3 r&l;5‘gio;7"¢ttr#%  zfirvgérfdr  
géfitesdjwerfafldtnimr perm: and ommnr ¢zli7;M,'" "dii7'¢1*s% §N7:;3.
tions appoint \ia;.riou$_pLmifl1ments , a~l$1‘fo1*m:5¢fé)3'th%é>fE-%t7ha% A
vi’o!atcRcligion , tjeH m:c, I bcfccch you; It 13' A cfapitqfl brim?  
1‘.aj]9edkg[Trg;szfin% ugainfl Aria: tloreeV Eflmr of ;laeL.md, An}! 
fl:.¢Ifil¢i; 44272;: 142% :4 éc./ch woutélarfifiamjfidgainfz‘ 
three, Per_/317': in the fltcrd Tmzryg II it an ofiaca 
fafpflflfpfmeflitfl.  S own‘; af‘4*Kz'h_g75 and 12 "it  A to
glgfhayiéaf the Sauna of God .5’ flmll r/.7c}Vw}ap  1attrA'”lIog¢_fc:  
cwdmmeal,% urgd thafl: that raé _yap2rV_faul,r"e_{2';ipé? 49*? tlzofl:
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amt flmll ‘tlaafijtbat Adulterafé God.'r »;¢ci*&;-d.“ Ward go; fig;-*3
V 1:::;¥¢m« no zJ:m~e:»Dw lewim ~qg&mbamixaz1:ipa"»gar¢¢:¢;g;4zz
%ofi"¢nc': td 6ra4%kc_fmir.b%%witb Gadtlien ma}: 3'4 I;-1i3€8k€'I]'Ot this t5
Vcafi a bleznifli upon; your ErImn;o'u rs ; VI%havc1*ear1ic%d_fc$; much
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».IQYtouCh thc Jack; dumb ..Z.»¢€'lJ2§7‘)l, begart  was tflc
Uvoycc of a.~crAycr,,  ncithergdoubt I ‘but your ~forme,;a1cmge
w’11J~ and in a‘; loud“dccrying‘  bf a11%:4:n;cxApdax» bpixfions  
V praéfifcsgtnyongiy aymc to addfpuWrrcs%to% you;p1.m;,,; A '
“ cautions, lThat..tI‘l€‘}?. %may app¢arc$ y with per%e;nPg5gy‘ag;m5g5
’ as they. peop1c;m_ay%4 %np:: dt:cciv"c~rh%é:mfeIv;cs  wirfi mg,V;,m hopé5_ A4
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A {Wearing fickmifc in Efiglrmd, rhrficfk pzcrfons  beacen.  
  omrace%wirIarprigs ofiaormryby «shear     
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                %   A ‘A   - ~ ~eda%% 

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fi33th"bTe W1‘r0mA*thTefitk.né€{T¢%A of Errou r_ ‘3h:_1th‘ ft} rpwrifed , being
fuppréffcd;w%iilA*é:kt1aimc and fay, 01:7 yaw pérfizmze them , yam
pg?/kcztt; them ; N,,Wh€.r.Ca's indccd 4 it. is not a pfirfccution that
lets out the life bldud, butaprofecucicmthat lets out%the
éorrupi;‘blVot‘1;yd:"Oh%happyviolence which puls “men Aout of . %

7 the5fi’rc._, bl:-ffefl bbnds that Atyc men to Chrificoznfofftable fa‘: .. A

técrivvhiizh keep our fact in the way of peace: Let this work

A % bewife-ly,faithfullyfpccdily accompli{hc:c1,fo {ha11thepVc3wcr

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' Owfaw W

A ‘ no“:Gods_,wichom:AflrenVgth,orrather from - 7,:-1.1 z1oching‘AoF

A Ar:::1$1B;§ )5} a  , du’n"ghi1%l-fgodsfcndingup zmum.

V ofRcligion bk, advanced , thcnamc oFGodAhono1ircd~ , thc,

moutlics 9f ybur cncmics fieppcd ; the feet cf v\»'an“c}cfc',1fSi'€"-«_
duccd,i tfhcI1e?1rts*ofV thb Gofgpcls friends comforted , £1 ndL
(Edd: Minifiers have no can c to complains of Er’a‘£land’.r”

A is M-rcth¢"PrOphct did of']ud.aI2‘.rPx-inccs; thcy wcfflli kt/new

Atlggt rammvttba Bound 3 and °thu%s.AIhavc given a difpagch» to 
ghisfirft branch ofchc charge, rcfenEing‘to the Princes of jr1 -M

duly,‘ to "which asbcfng moi’: futablcto thcAAudit6ry _,V I liwc

allowed an gldcr brothcrsportioxu of time ; I haflcn now (Q :1 ‘
br%icfdiTc4uffio11of L A A _ ‘ A « _

The fccond Branch rclating to the pcoplc of Ephraim in - A A2

ter the cammandcment. The lafl word oEAthi_s claufe is variouf-
lyrendcrcdg i:hc7o,tead has *crcjN'\V!7 vanity; them!» gmmiwr. A
gaf:Latine as if it were :43"! d ’ 3" that fignificrh'fiIchi-- fig’;-PofiflVd8*—
nem: ; by bdtI1=exprcflionsth%cy undm-iand Idols, whlch the A 3'.
Scifipture th%i‘nks” worthy of no bcfitter namcs ; in rcgard0f'th€A 
formcr'theydi'c fO“mtim“c7s%ca%lléd  A zmfi $614 

I.¢vit.2.6.I.

11¢: ‘value 5 I0 ‘true is t'hat*o‘f' S:£int Paul ,~ in [civil 13.: nothing in 1“, C0r-3~4-

the World , in regard of thelattcr they arctlfwhcxe flylctd Ezekmgu

% % H _ % % V F€?'%6'0??ll.’P73~
[.1-¢o%ury fmcllinMthe%%no'TfHlsbft11¢ true fibawla ;% and thus the A p;,,,,,_ 1u;7..;1m'-
phxafg is moHufi1;5llin Scfipturcof wnl/gag afi':r,Ido‘l.v, -a1a.d% fee;-am /1:/6’
gqixg «afler'v;init1; iuboth whichconfirudiions the ac<:z.zf.c.mg- 1;"~’f*f3 0.5”‘
on%1?::éms"% to be‘traméd again£’rtl1c Kings ,Vaswc11pccple~ofIAA_5_
1fi~4ezAwh’oAw:rVegui1ryAAofgroiTcIdolacri<:s-    ' A $ M   A  1King.x7.x5«-
  ’ Tha‘mdf’cret:éivt!d““rcaddngis“T3!‘a*Af11R'f7fleccpi£accord1ng D<:ut:8.1g:u  

“nu-

A 2:.»  Tbe A¢r4;gnm; of"hL2¢e:a:za,;;¢Lz.emy  

to our tranflgntiah ,  the Comnmiédément ,. and To :Ah¢;hfg'u1r_,yva$W
the peoples in walking ‘after it; wlnagtflhis .coh;mahgi:m.¢1;;c;
Was, Y0“ may rtad zK£ng: 1 243+   Thfi °h€?h%fi°fl«ha¥1dhh'1¥*#?‘;¢¥:.
oficwas this. h , A A % ‘ 

A ymmm being Achehead of:en%rese11iausTxs5es,zha%;$k§hM1¢%% V

1‘1otfaf'et:hah“t they hfhould go up to Hrirufalcm to.VWoVrfh,1'hpT;,

V his fufpitious hem , no doubt, :¢1d:hhim ,thétI;{C}1gio:ph;1§a.:

firiénd to loyalty , and hi£»“théyfiiII’cohti:;méd go 'iWQ§fl1iKiL3‘th§.

A -true God, they would are long hahyhg cmbraccd %At%la__eVir_,ri§._§h4_c

Khingfavhat then? rebut-Ilion againfi the King muff Nbewattcndcfd

W with defcéiion from God ; hiépQ1itickhfahinc,fi:id¢‘gS,_»Out;:tw%o

nééfcrg‘ haiidhh as he prcténds ,“ fittcrp1'accs A   
rittfries Dan and h Betlael ; there has fctsnup g@Ldcn— A Cig§vC§foI;
thmil ; makes woden Priefts 5 and invites :hcp¢epI§;%tqq;A yyogr-g

*4 {hip them _; thtisone fin draws onua gxeatsr ; Cain: anger is

"h‘:»n Sfimn %

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A W Ovitf-V

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V ‘ :4 afld  Iihfffi   flone5_ % ' ‘M 

’ W‘ 3 7;f9’1f’F:ihh[fh‘5*~"??5” ?j§r(it,‘ the xI10f’th‘gcncrahH% and ftltahljfifftfa ‘-‘ V 
2 A hhhqh=g~~~_MAh K 4*”“W“w* ‘wdmg *

fécondcdwith murder 3 Alméx covetohfiiéffe agtcndcd véixthi

cruélty h_; Peter! dgniall baCktfwi§h' ftp  Ahd*_7éré§3a;1i51:i't A

rebellion with I dolatxy.
But in ” Wh2it”p¢‘3fll;1r,c'iS the

two Verbs, ch¢farn=ie1: whereof hath a double fignification
andt1'an{1ahtion;%h I   " A  . A M   A h ” ~  A;

_%I Cczépit,fOh‘theVf1gar_,hhe heganxokwalk, the oldwayhof
whorfhipwasfuper3nhuqt¢d,and+h1ike an old Almanac}: grown

out of date '3 .a new ’“ih“ventionA is but prcfcntcd , and the giddyh M

people bcgha to“ Walkaftexic ;, Anna: “is it; qhy wonder that {via

fonowtth %ca:%=pi;% ';hav_ing;bega.11;, they walk an-; finiséohf ahhVplc’a§;
fihg n“att1ré hhéfpetially IdAo1"5h’try ;_‘h:hc Prophet cals Idols dele6?;;.‘f

A _  £9/6 I/.vz'z;g:; Wwhich bging (mac iA1n%brac¢d%%flaxc Rnotcahfily rcjcéh-:d.4h

V A *'-?'i"**'*-'l"m~“i~’1«?1’ d:fc:»fme—e~w
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% people 2» ‘:iachh:¢;;;ichc1:~.hhyouh; fzhegg  
wilhngly walks after his command ;*in the Original] there are A

each x

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A M thfiw W,*

A  :ivAegt1i‘i;d« V A1‘[1liC¢.ith(?'A35fU°3AC%1iUAfii i

  3' %twéIzzpZiMt‘Am culpamio/3

’ 1‘$ff¢89£§1}.%10Hg    
 :a+_fulz2iAe£{i=oficoni%n:Aitm;and acquicfwncie i1:Aany:0ibi¢iéi, A

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N ‘ ~ . w .

diix:i]g;He;»u1zm,g/1waimjaxazzoanz eAoyi:sR¢1ag1a ,in;:AhéMi,z1£§

Qfhis wmramii, fecsi ithcvjfi ampAi¢Fe aic@1aazi1:md,¢LiApg;i?iw;  
ti  ii
Eng .:£f:ea§:,  
A i thcm. I‘r“‘iS‘k1ojfir]a‘\Frv,e1!, where Volga; goes ibeforie ,i,iti1kai;;,1:~z;i;i_
L corny afiérgi ;tha-3: Ephraim lgitiflg .wiiAlt1?g*.i*,.uIcfo1iv£5 tA9A;W.Ae€/k€i -‘
A zheHebA'rcws fay thin: this Verb is iievcr wrirh.9,u£;a11g;hgrAa~;
i            

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85;  br,utiIhVu1ga:;Iik;c ian'i~herc1iiiic25i7ABca—iiS_rUn Igzigw

wit}: ,t:.h~e,pr:ople, ifo::A;;G1§;;1?r7:c~x3 Ar gmldsc

tlieiprimmn imvézfle is in theheavéns-,.ithAat:ti1e‘Will i$4;injA3:hc
{ouI,cAaxryAi?'t;1g all ch¢‘if7act1I~tics [about with iitsiiavvni rm-igion the
Braid is a. projcéiorntiixe Eye an Intcliiggncgzr thc» iTiQngta¢«a;1
@ir§«tmI.':%F}1‘QHand 21 Fiaiuiiormii iit13€APa0W«LacgL:cy t9¢:h;c;Wi1=
w«A1M¢.=i41X¢caommaxzdmtihr: Hcad pi1.c:.At$;a rh :eMonitiIAtiai1fi5i. t}’.3‘A¢

kc; and the Feet walker. He willing»

iEyié1ooks, the Hands «who:

rt?’
... A...

‘ ,A.'. 4“

Thé Prophet layes theiAccufati0nA AaAgainPcE}2;6;;ni;g2Aiiiai»:hi$
fOIm5;,.fQAF:.§‘h€fé.fWb i.1T€3«f0n’5»i3f§;.  . ‘.XVT‘i:“:;$“‘x .1:   ME,’  ;A 
i 1. #1: ommm exmf amzmcm ta?/erar,that chci.rfig_-IeaAv¢saf'
cxcufci might be Apluirkt Off. T1:isnocfcldornefecn-Lthiat Pvpplc
devohjei th cit faults upon thc:APrinc¢s ,Subjc&s on their«KingS:

To in is likely did thi§ peoplé upon ]eroéadm,Aa1¢1dAfay.,

it iritlaizfiaiia M 876% I12; tdhztx;,iIJ»zk,préfcr;}2tion111.4%)’:-
gmradw to ‘wbrf79a'p. ]§i_Aut laciaeftlici I%r0p'heiti1il¢I1Ge¢h,A gligfirch
o£1i¢A5’CAions .:iTn.fu:, Ian commamiads éiutjou flaan
éutiiyohufllldawniéeforathcm. It would“ no; fE:r!v§1:
hatAAthcAA fmpen: ScdLicédA h¢173;i;n01? ~4A£3étw’.Ar, :»Atb=1t
A nbothgs Wa«sIheiahiui’c
‘Rf. Ch)”.-510Wmif'mc-Wiii1i=r Nor ‘doithgit cxcufc Ephfiaimii , tl;1afA,::7'e~
5* % lkcd‘ out; the way, lipgcc he: willingly Awalkcd in it.

5 cnderet, that they might appear
b:;y3o1j;Wf;liii:1i1cAafu:,¢‘fiagfulgi zjmough it bginoti ic;{fg:mialIyAi theft naitu re
offini  cir§xtmfiaz1tialIyA its 75 an high aggravation of fixines
wheP‘Tin1.jSC°mmit't€d'Wiflfu11y ;fAth9

E1393: .tu13A.n*,: :

fivemiicha

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:,.~Pace:-~ {God hath via1vaand,1vc£Tc1s~_of%vfirachj;outAoi A [:fir:nu;heeA

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nfl1ow:ing,tio%wI1firc in Head wzm;cr.T);ii)s doth the Almi0(ha-
tiqsfmflxcc eveVxa%ppo[poaxxin.1:hefma~m m the Fejtuln: foW:ha’c*%hcrE*   
A-;AWema,y=~ac4onc1e¢b¢hQld thc,gr.catncfl}':-Qf ;I1rh€_fi{1gAiI1‘*Fl}¢ ~punifh.-+

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:‘  aé% %;’H~1:L1c»ln is Gqfds ah;r,ei:.h%:0*hzs;AA.ciV;1ich*cn%%whé:;%chéy%r5PFc:nd

~vhiI1‘1f?P€3ur_in:g.;iS@*viQil§3nt and f:l1:m1c&::x%;ccz>;us%.a&; fimh Ais‘Gods 
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Tcxt,takxx1g the Mctaphoxjin way of m&%ciga,tAiO11\:%%A~x1ejaxa 6]? A x A A

.A_Amm:d4rc‘faz'Vd:: ;  cl3ough:A?th%ewAr21‘Eh Ah::;rcV%i’pé>ke13<$Vf; were 

net f9mAuchrcvczjgix1g ,.4 as coz'r~=5Ac9cing ; to clenfe izheir finnes,
,;-notdrowhathcirfoulsginwhich reglirci he propofcth%thiAs as 

,=pafitern% to all fMaAgAifira¢"tcs,‘ who fa ayme in mi 01 ing offexid era

iihtmld bc,;,m‘ .e1»mA,AAmm oéraan: ; IO r»purge them rffom their M

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‘I ,rat%hc=rAAtaAkc i-{by Way of; A§ggravaAtion, f'u—rtherc::cprcfi?ng
A thfl fiAmcne{¥e OfAhi%sa11gc1A*. «E‘fl'}g/fa vzqme fjymivalum *kI[9z¢fi”fi%-
(tz'ce;;;f it AAisLifi.1alIin4Scripture to Arcprcfem“xzérsndame by wag; A
tax‘ == When Cl9r.a§/i‘AA,V in “th: perfonof D%4z:i;l A,,% would expreffc
the extremity of hi-s fori=ows, hcc1fa}’th-,AAAI am poured out like PM-AIM 5-
Water : hen the Chur=chAvvould aggrav‘=ntc the cruelty ofbcr % A
;e*11C l)WiC S, fl1c‘A{ayth,VTIa«zyflaedAt1o; S .aimA.r blaudliv/Q9.wAtcr round
A diébarltffifé!/fima A-ndlficrc when God would dclinrcate the A
t $1;-v¢riuy of hisAw~rath, he threatens to pou.rei:Aout1zk¢Azavazter A: 79-..%«
A conficciwcthc alflufion tothe pouring ourcgf avcffell ; that of
-Awaxcr, is the mofl .alti‘folute:; Wixuc pou fcd“mz£ Icaves :LA,fbcz1t,
A acaolotnr. Hotgcya tafie; but W atcr, nor fccnt, not co-M
1Aom:,,11ortaficbchin%dc:itg Com:Acivc” the a11ufiontonhc»‘.Floud, .
W/fen I/96‘ window:-of /amvm‘ war} apqneii , the foxmtaim of the ‘

 grcaf deep bro/wmp ,and the ‘W/aale f«z‘ceofr/9: earth cawrad

witbwzmr.c? what moreviolcnt E‘ inwvhich ncythcr m_Cnnor
beafls (bucthofein the Arlc) cfcapcd, A further dcttxohfirae.

V ~tibh-of’Go”ds‘%i11éAvVita;b1ci;mdmcfiflablc wrath: you havcAfom-
xzimcsfeen a1ittleARivcr Props for a. time by aDam, ,nevt'r cca:
fingtill ithath go1:Atl1c5,r11a£’rVer;yA., amdthcn fiztcizwg (as itwcrc) V
ics%fiFoot% upon the Dams neck, A.1.¢aps mto me channcllmot A
WWi:hoi.1t:fé‘m%é: noyfi:df'triump11: A petty Emblem: of Gods % A  
%eo11qu¢Vringange»r over- runs all obflaclczs .Im%ag_;i11c Ara.‘-

A that ycaufaw, in that t1x1ivc.r{21l1‘c1clugc %,4 th~<:"amaA%zcd peoplc A
;1i:nbinAgtoAAth.c pops ofhou~f'es.%,{'cra%mb1ing% upAthehcig;ht%oA,f A A
A1'flOLlAfl_ta<inS5 and yet the-r¢«ovcrtakcnbyH thc*“cl1L1r11fl1waters, %

‘A:V1AnVd fwailowcdim:l1e%.dcprh._ AA,fiAc;1eI‘cxipAcion of Go~dAs%o-Vver-- _A
toppingwratlupou1:¢dAom 0nA:thchighéfim0unt;1ins,as well as % A A
   % V V " A   A             me %

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A A :7“lyeArraignrncnz_ dfiLicenti'w: Jlliberty

 -2' U‘.

A E;-it]-‘a‘,.1~-V4-1.

nhe lowicfl irallicsgmhe grcarelf , as well ‘asmcianefleoffcndcris. _

Al 4 ‘To apply this  M 

A $1 ;A_ ‘oh let licemioL1s Princes ‘tiremblfc-"at this indignation 3%

A they iwould hue-; others fears: their wrath 5 let: them {land in
awe of Godg ehough they care not For the w:%:1ltb;?ofany imfan, A
yet let:hCm_trcmb1e‘at:Godsanger, Oh you  A ha vie-4‘ :; 

; mm golden Ihowens poured: iinnoAAyour , bol’oimes'i, ‘lehinlgon
Gods wrarAho;ready to be poured upon your heads ; you whofe A
houfes arepaved withA Pearls and walled vvith~Diamonidsl,; A

memembcr you have no roof, but a re ope-.n%to heavens thimder.
Artemafix fervants in Plmfarcb, whenhe went out,» carried a

Canopy over his head, lei’: the heavens: {laoulcl f'all.upo”n h {in ; V

fondimlan, no Catizopylcan keep themowersofheavenslw-rath
from falling on us _;Aitis the cufiom of grcatnefli: to clmllcngc

to ilc,sfelF<':imp‘u13ity; when as indeed patented. pommr+migh.u..

uyfinnere fl1alAlibc-imightily ipuniflicd ;.A. let .then the Counfx:“:el»1

of the Pflzlmfi/3. be iacCAcptabIc 'tOn21ll[_Kil'lgS and Judges:c>>ffl-i¢Al
“ earth ; A K1172? the San with a. ‘Ki!-is of affeéiionl and fizbjtélioxii;
M A .h,:mg.iat hislips fotjlchclrule iofyotmllife,depcndiuponohisiworel W

A for your Religion; exalt: his Scicpcer above your own‘ liongups

leaf} £:c_éeAm2gr] (ma! yecrperflh fiam t/wright way; Jr/:imA ‘I713’
v3W‘atI9§I;t- kjfldlcd , yea but nlittle, 6/cflédart all they t/mtpxat
2*/n,-irhtrufl in /aim. N  e A A  he i  l . ‘A  i

2 Let booth Princes and Pcopleendoavoux by all good

Nj” means coprcvcn: the cffufioniof'1:hi~s wraith; to this endmlcarn
him-crow?“ i l -A ‘       i  
 l 11 Poureiout;our‘tca1:;3olI£.{;c water. Tclarsiofcompalflionlikc
  ifirong water; tolcomfort the hearts ofoiurl diflrcffcd brethren;

our flmwingi;fncroie”_toAother, will mi:tigateAGods fury

to 71.13.,  
when vvefeckehim v\'c.eping,wc fliallfindc him fmiling.   A A
A‘ Abov»elo;aellletears A of contrinion. like clean walteor, to wafh a...

 wayAtho«felins.?wvhich have provoked his‘langeAr~.;Ai uhapwrath
A which is here {ayd to bclpoiured outlike water,‘ ‘is elfwherc (aid
to be ppuncd‘Vout.1ikc:fireiahd,nol way«toAqucnchiti; but by: _
¥h¢‘€. E3313 AItifiC€$‘8;.~llf<: to A fafleiz Miarblci fiapcs upfgno éheir »

T€3f50fdevorioAn like Tweet wa..ter.ini%the hoflrils of A God, A

‘ ll  V "ll}7d.l0PPT7€f;_‘[1'7¢g'lTy74i1ll].,    :

._......._._

‘Mbafcs %MwirhJMplten lead, no %bctlter Away to faflcn our I(ilng~
A  dome, arid Clues, Families, upon a furcl foundation 5, Athcnby
.AmclcAingAourfclvcs xnro tears qfrcpcntancc; A

x

A 2 Pour: outlour hearts [zke water in

lycntingofjudgcmcnc  fervent prayer kceps chelkcys‘oFAhc:71 ..

lyc11;:%.ibath Lopguilng thc trcafury of lov»c_,,' andlooking ‘up-fhc
AA,7mJq;yJ”of- vvratllrf let: us thcnfnot onlyfayfiprayer, 6m:

faurelautapr-96?; and not only am: wprcls , but. our flamrrsl
before God, that bee may not poure ourhishangcr on us.

 [I J»  l I Sac}: fozzem fiidi cjztmjamflza fulmindwtllet » . A h
   .Mitt:re tburcdnrafuflinmflé m4n;;m.~AA 

, I lVV’h'cn we open our mouthcz in ; humility , God hwichlaolds
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