THE NEW TESTAMENT OF OUR LORD AND SAVIOR JESUS CHRIST. THE CO.MMON ENGLISH VERSION, CORRECTED BY THE FINAL COMMITTEE OF THE AMERICAN BIBLE UNION. NEW YORK: AM ERICAN BIBLE UNION. 1862. Entered, according to Act of Congress, in the year 18G2, by THE AMERICAN BIBLE UNION, In the Clerk's Office of the District Court of the United States for the Southern District of New York. ROLMAN, Printer, Cor. Centre and White Streets, N, Y. TO THE READER. IT is the object of the following revised version of the Gospels, to give a faithful expression of the meaning of the Sacred Text; and to do this, as far as is possible, in the words of the common English version. The Committee of Revisers have kept in mind, that their work is intended for the use of the common reader; and that many of the nicer distinctions of idiom and phraseology, which are appropriate in a version for the learned, or for use in the lecture-room, would be out of place here. In accordance with the object of the Society, for whose use this revision is prepared, to obtain a true and faithful rendering of the inspired text, the words which express the initiatory rite of the Christian Church are rendered by their literal equivalents, as was done by Luther and others, in the versions from the Greek into the vernacular languages of the continent of Europe. It is proper to say, that there is a difference of opinion among the members of the Committee, in regard to the substitution of'the Immerser' for' the Baptist.' In the view of a part of the Committee, if the verb which expresses the Christian rite is translated, the official title derived from it should be translated also. Others object to this as an inconsistency, in a revision which transfers other official titles (as'the Christ,' instead of' the Anointed'), and as leading to confusion and inconvenience, by substituting new and unknown names of historical personages, for those by which they are universally known in English usage. This word, though employed in this edition, is subject to further consideration by the Committee. iv TO THE READER. The Committee have aimed to exhibit, in their revision, the characteristic manner of each evangelist; following the true reading in each where they have been assimilated to one another in the later manuscripts, and giving the true rend ering where they have been improperly assimilated, or made to differ, in the common version. The independent testimony of each inspired witness is thus presented to the reader unimpaired. Owing to the shortness of the time allowed for preparing this revision of the Gospels, and the distance at which the members of the Committee reside from each other, rendering consultation difficult, they have found it necessary to reserve their decision on some questions which are still under consideration. These questions, for the most part, relate to points of expression merely, an4 not to the meaning of the text. An Appendix is added to some copies, for those wh6 may desire it, showing the true text from the oldest manuscripts, followed in this revision. THE GOSPEL ACCORDING TO M A T T H E W. CHAPTER I. BooK of the generation of Jesus Christ, son 1 of David, son of Abraham. Abraham begat Isaac; 2 and Isaac begat Jacob; and Jacob begat J udah and his brethren; and Judah begat Pharez and Zarah, 3 of Tamar; and Pharez begat Hezron; and Hezron begat Ram; and Ram begat Aminadab; and Amin- 4 adab begat Nahshon; and Nahshon begat Salmon; and Salmon begat Boaz, of Rahba; and Boaz be- 5 gat Obed, of Ruth;'and Obed begat Jesse; and Jesse begat David the King; and David the King 6 begat Solomon, of the wife of Uriah; and Solomon 7 begat Rehoboam; and Rehoboam begat Abia; and Abia begat Asa; and Asa begat Jehoshaphat; 8 and Jehoshaphat begat Joram; and Joram begat Uzziah; and Uzziah begat Jotham; and Jotham 9 begat Ahaz; and Ahaz begat Hezekiah; and Heze- 10 kiah begat Manasseh; and Manasseh begat Amon; V. 6. In the oldest copies: and David begat A. 1 MATTHEW. 11 and Amon begat Josiah; and Josiah begat Jeconiah and his brethren, at the time of the removal 12 to Babylon. And after the removal to Babylon, Jeconiah begat Salathiel; and Salathiel begat Ze13 rubbabel; and Zerubbabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; and 14 Azor.. begat Zadock'; and Zadock begat Achim; 15 and Achim begat Eliud; and Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat 16 Jacob; and Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. 17 So all the generations from Abraham unto David are fourteen generations; and from David unto the removal to Babylon, fourteen generations; and from the removal to Babylon unto the Christ, fourteen generations. 18 Now the birth of Jesus Christ was after this manner. His mother Mary being betrothed to Joseph, before they came together she was found with child 19 of the Holy Spirit. Then Joseph her husband, being just, and not willing to expose her openly, de...20 sired to put her away privately. But while he thought on these things, behold an angel of the Lord appeared to him in a dream, saying: Joseph, son of David, fear not to take to thee Mary thy wife; for that which is begotten in her is of the Holy 21 Spirit. And she shall bring forth a son, and thou V. 19. In some ancient copies: to make her an example 2 CHAPTER II. shalt call his name Jesus; for he shall save his people from their sins. Now all this was done, that it might be fulfilled 22 which was spoken by the Lord through the prophet, saying: Behold the virgin shall be with child, and 23 shall bring forth a son, and they shall call his name Immanuel; which is interpreted, God with us. And Joseph, awaking from sleep, did as the angel 24 of the Lord had bidden him, and took to him his wife; and he knew her not till she had brought 25 forth a son; and he called his name Jesus. II. Now when Jesus was born in Bethlehem of 1 Judea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying: 2 Where is he that is born King of the Jews? For we saw his star in the east, and have come to do him homage. When Herod the king heard it, he was 3 troubled, and all Jerusalem with him. And when 4 he had gathered all the chief priests and scribes of the people together, he inquired of them where the Christ should be born. And they said to him, In 5 Bethlehem of Judea; for thus it is written by the prophet: And thou Bethlehem, land of Judah, art 6 in no wise least among the princes of Judah; for out of thee shall come a Governor, that shall rule my people Israel. Then Htrod having secretly 7 V. 23. Or: which interpreted is Y. 25., In some ancient copies: her first-born son 3 MATTHEW. called the wise men, inquired of them exactly the 8 time when the star appeared. And he sent them to Bethlehem, and said: Go and inquire strictly concerning the child; and when ye have found him, bring me word again, that I also may come and do him 9 homage. When they had heard the king, they departed; and lo, the star, which they saw in the east, went before them, till it came and stood over 10 where the young child was. When they saw the 11 star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and did homage to him; and opening their treasures, they presented to him gifts, gold and frankin12 cense and myrrh. And being warned of God in a dream, that they should not return to Herod, they departed into their own country by another way. 13 And when they had departed, behold, an angel of the Lord appears to Joseph in a dream, saying: Arise, and take the young child and his mother, and flee into Egypt, and be there until I bring thee word; for Herod will seek the young child to de14 stroy him. And he arose and took the young child and his mother by night and departed into Egypt, 15 and was there until the death of Herod; that it might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son. 16 Then Herod, when he saw that he was mocked 4 CHAPTER III. by the wise men, was exceeding wroth; and he sent forth, and slew all the male children that were in Bethlehem, and in all its borders, from two years old and under, according to the time which he had exactly learned from the wise men. Then.was ful- 17 filled that which was spoken through Jeremiah the prophet, saying: A voice was heard in Ramah, 18 weeping, and great mourning; Rachel weeping for her children, and would not be comforted, because they are not. But when Hlerod was dead, behold, an angel of 19 the Lord appears in a dream to Joseph in Egypt, saying; Arise, and take the young child and his 20 mother, and go into the land of Israel; for they are dead who sought the young child's life., And he 21 arose, and took the young child and his mother, and came into the land of Israel. But when he heard 22 that Archelaus reigned in. Judea in the room of *Herod his father, he was afraid to go thither; and being warned of God in a dream, he turned aside into the parts of Galilee. And he came and dwelt 23 in a city called Nazareth; that it might be fulfilled which was spoken through the prophets, He shall be called a Nazarene. III. IN those days came John the Immerser, 1 preaching in the wilderness of Judea, and saying: 2.epent, for the kingdom of heaven is at hand. V. 18. In some ancient copies: lamentation and weeping A*- 5 MATTHEW. 3 For this is he that was spoken of through the prophet Isaiah, saying: The voice of one crying in the wilderness, Prepare the way of the Lord, make 4 straight his paths. And he, John, had.his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. 5 Then went out to him Jerusalem, and all Judea, and 6 all the region about the Jordan, and were immers7 ed by him in the Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees coming to his immersion, he said to them: Brood of vipers, who has warned you to flee from the com8 ing wrath? Bring forth therefore fruit meet for 9 repentance; and think not to say within yourselves, We have Abraham for our father; for I say to you, that God is able of these stones to raise up children 10 to Abraham. And now the axe is laid to the root of the trees; therefore every tree that brings not forth good fruit is hewn down, and cast into the fire. 11 I-indeed immerse you in water unto repentance; but he that comes after me is mightier than T, whose sandals I am not worthy to bear; he will immerse 12 you in the Holy Spirit and fire. Whose fan is in his hand, and he will thoroughly cleanse his threshing-floor, and will gather his wheat into the garner; but the chaff he will burn up with fire unquenchable. 13 Then Jesus comes from Galilee to the Jordan to 14 John, to be immersed by him. But John sought to hinder him, saying: I have need to be immersed by 6 CHAPTER IV. thee, and dost thou come to me? And Jesus an- 15 swering said to him: Suffer it now; for thus it becomes us to fulfill all righteousness. Then he suffered him. And Jesus, when he was immersed, went 16 up straightway from the water; and lo, the heavens were opened to him, and he saw the Spirit of God descending, as a dove, and coming upon him. And 17 lo, a voice out of heaven, saying: This is my beloved Son, in whom I am well pleased. IV. THEN was Jesus led up by the Spirit into 1 the wilderness,'to be tempted by the Devil. And 2 when he had fasted forty days and forty nights, he afterwards hungered.' And the tempter came, and 3 said to him: If thou art the Son of God, command that these stones become bread. But he answered 4 and said: It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God. Then the Devil takes him up into the holy city, 5 and sets him on the pinnacle of the temple, and says to him: If thou art the Son of God, cast thyself 6 down; for it is written, He shall give his angels command concerning thee; and on their hands they shall bear thee up, lest haply thou dash thy foot against a stone. Jesus said to him: Again it 7 is written, Thou shalt not tempt the Lord thy God. Again the Devil takes him up into an exceeding 8 high mountain, and shows him all the kingdoms of 7 MATTHEW. 9 the world, and the glory of them; and says to him: All these things will I give thee, if thou wilt fall 10- down and worship me. Then Jesus says to him: Get, thee hence, Satan; for it is written: Thou shalt worship the Lord thy God, and him only shalt 11 thou serve. Then the Devil leaves him; and behold, angels came and ministered to him. 12 And hearing that John was delivered up, he re13 tired into Galilee. And leaving Nazareth, he came -and dwelt in Capernaum, which is by the sea, 14 in the borders of Zebulun and Naphtali. That it might be fulfilled which was spoken through Isaiah 15 the prophet, saying: The land of Zebulun, and the land of Naphtali, by the way of the sea, beyond the 16 Jordan, Galilee of the Gentiles; the people that sat in darkness saw great light; and to them that sat in the region and shadow of death, light is sprung up. 17 From that time Jesus began to preach, and to say: Repent; for the kingdom of heaven is at hand. 18 And walking by the sea of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother,, casting a net into the sea; for they were 19 fishers. And he says to them: Come after me, and 20 I will make you fishers of men. And they straight21 way left their nets, and followed him. And going on from thence, he saw other two brothers, James the son of Zebedee, and John his brother, in the ship with Zebedee their father, mending their nets; 8 CHAPTER V. and he called them. And they immediately left 22 the ship and their father, and followed him. And Jesus went about all Galilee, teaching in 23 their synagogues, and preaching the good news of the kingdom, and healing every sickness and every infirmity among the people. And his fame went forth 24 into all Syria; and they brought to him all that were sick, taken with divers diseases and torments, and possessed with devils, and lunatic, and palsied; and he healed them. And great multitudes followed him 25 from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond the Jordan. V. AND seeing the multitudes, he went up into the 1 mountain; and when he had sat down, his disciples came to him. And he opened his mouth, and taught 2 them, saying: Happy the poor in spirit; for theirs is the king- 3 dom of heaven. Happy they that mourn; for they shall be com- 4 forted. Happy the meek; for they shall inherit the earth. 5 Happy they that hunger and thirst after right- 6 eousness; for they shall be filled. Happy the merciful; for they shall obtain mercy. 7 Happy the pure in heart-; for they shall see God. 8 Happy the peacemakers; for they shall be called 9 sons of God. V. 5. or, the land 9 MATTHEW. 10 Happy they that are persecuted for righteousness' sake; for theirs is the kingdom of heaven. 11 Happy are ye, when they shall revile and persecute you, and shall say all evil against you falsely, for 12 my sake. Rejoice, and be exceeding glad; because great is your reward in heaven, for so persecuted they the prophets that were before you. 13 Ye are the salt of the earth; but if the salt has lost its savor, wherewith shall it be salted? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. 14 Ye are the light. of the world. A city that is set 15 on a hill can not be hid. Nor do they light a lamp and put it under the bushel, but on the lightstand; 16 and it shines to all that are in the house. So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven. 17 Think not that I have come to destroy the law, or the prophets; I have not come to destroy, but 18 to fulfill. For verily I say to you, till heaven and earth pass, one jot or one tittle shall not pass from 19 the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. V. 11. Some ancient copies omit falsely. 10 CHAPTER V. For I say to you, that except your righteousness 20 shall exceed that of the scribes and Pharisees, ye shall not enter into the kingdom of heaven. Ye have heard that it was said to them of old 21 time: Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment. But I say to 22 you, that whosoever is angry with his brother, without cause, shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; and whosoever shall say, Thou fool, shall be in danger of hell-fire. There- 23 fore if thou bring thy gift to the altar, and there rememberest that thy brother has aught against thee; leave there thy gift before the altar, and go, first be 24 reconciled to thy brother, and then come and offer thy gift, Agree with thine adversary quickly, while thou 25 art in the way with him; lest haply the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say to thee, thou shalt not come 26 out thence, till thou hast paid the uttermost farthing. Ye have heard that it was said: Thou shalt not 27 commit adultery. But I say to you, that whoever 28 V. 21. or, by them V. 22. without cause is omitted in many ancient copies. ib. Raca, a term of angry reproach. 11 MATTHEW. looks on a woman to lust after her, has committed 29 adultery with her already in his heart. And if thy right eye causes thee to offend, pluck it out and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole 30 body should be cast into hell. And if thy right hand causes thee to offend, cut it off and cast it from thee; for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. 31 And it was said: Whosoever shall put away his wife, let him give her a writing of divorcement. 32 But I say to you, that whosoever shall put away his wife, save for the cause of fornication, makes her commit adultery; and whosoever shall marry her when put away, commits adultery. 33 Again ye have heard, that it was said to them of old time: Thou shalt not swear falsely, but shalt 34 perform to the Lord thine oaths. But I say to you, swear not at all; neither by heaven, for it is God's 35 throne; nor by the earth, for it is his footstool; nor by Jerusalem, for it is the city of the great King. 36 Nor shalt thou swear by thy head; because thou 37 cahst not make one hair white or black. But let your word be, Yea, yea, Nay, nay; for whatsoeyer is more than these comes of evil. 38 Ye have heard that it was said: An eye for an 39 eye, and a tooth for a tooth. But I say to you, 12 CHAPTER VI. that ye resist not evil; but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take thy 40 coat, let him have thy. cloak also. And whosoever 41 shall compel thee to go one mile, go with him two. Give to him that asketh thee, and from him that 42 would borrow of thee turn not thou away. Ye have heard that it was said: Thou shalt love 43 thy neighbor, and hate thine enemy. But I say 44 to you, love your enemies, and pray for them that persecute you. That ye may be sons of your 45 Father who is in heaven; for he causes his sun to rise on the evil and the good, and sends rain on the just and the unjust. For if ye love them that love 46 you, what reward have ye? Do not also the publicans the same? And if ye salute your brethren 47 only, what do ye that excels? Do not also the heathen thus? Be ye therefore perfect, even as your 48 Father who is in heaven is perfect. VI. TAKE heed that ye do not your righteousness 1 before men, to be seen by them;' otherwise ye have no reward of your Father who is in heaven. There- 2 fore when thou doest alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say to you, they have in full their reward. But when thou doest alms, let not thy left hand 3 know what thy right hand doeth. That thine alms 4 B 13 MATTHEW. may be in secret; and thy Father who seeth in secret will himself reward thee. 5 And when ye pray, ye shall not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen by men. Verily I say to you, they 6 have in full their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy ~door, pray to thy Father who is in secret; and thy Father who seeth in secret will reward thee. 7 But when ye pray, use not vain repetitions, as the heathen do; for they think that they shall be 8 heard for their much speaking. Be not ye therefore like to them; for your Father knows what things 9 ye have need of, before ye ask him. After this manner therefore pray ye: Our Father who art in heaven, hallowed be thy name. 10 Thy kingdom come; thy will be done, as in heaven, so also on the earth; 11 Give us this day our daily bread. 12 And forgive us our debts, as also we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil. 14 For if ye forgive men their trespasses, your heav15 enly Father will also forgive you; but if ye forgive V. 11. Or, our needful bread 14 CHAPTER VI.' not men their trespasses, neither will your Father forgive your trespasses. And when ye fast, be not as the hypocrites, of 16 a sad countenance; for they disfigure their faces, that they may appear to men to fast. VerilyI say to you, they have in full their reward. But thou, 17 when thou fastest, anoint thy head, and wash thy face; that thou appear not to men to fast, but to 18 thy Father who is in secret; and thy Father who seeth in secret will reward thee. Lay not up for yourselves treasures on the earth, 19 where moth and rust consume, and where thieves break through and steal. But lay up for yourselves 20 treasures in heaven, where neither moth nor rust consumes, and where thieves do not break through nor steal. For where your treasure is, there will 21 your heart be also. The lamp of the body is the eye. If therefore 22 thine eye be single, thy whole body shall be light; but if thine eye be evil, thy whole body shall be 23 dark. If therefore the light that is in thee is darkness, how great the darkness! No man can serve 24 two masters; for either he will hate the one, and love the other, or he will hold to one and despise the other. Ye can not serve God and Mammon. For this cause I say to you, take not thought for 25 your life, what ye shall eat, or what ye shall drink; nor-for your body, what ye shall puit on. Is not the 15 MATTHEW. life more than food, and the body than raiment? 26 Behold the fowls of the air, that they sow not, nor reap, nor gather into barns; and your heavenly Father feeds them. Are ye not much better than they? 27 Which of you by taking thought can add one cubit 28 to his stature? And why take ye thought for raiment? Consider the lilies of the field, how they 29 grow. They toil not, nor spin; and I say to you, that even Solomon in all his glory was not arrayed 30 like one of these. And if God so clothes the grass of the field, which. to-day is, and to-morrow is cast into the oven, will he not much more you, 0 ye of 31 little faith? Take not thought therefore, saying, What shall we eat? or, What shall we drink? or, 32 Wherewith shall we be clothed? (For after all these do the Gentiles seek.) For your heavenly 33 Father knows that ye have need of all these. But seek first the kingdom of God, and his righteousness; 34 and all these shall be added to you. Take not thought, therefore, for the morrow; for the morrow will take thought for itself Sufficient for the day is the evil thereof. 1 VII. JUDGE not, that ye be not judged. For with 2 what judgment'ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to 3 you. And why beholdest thou the mote that is in V. 27. or, to his age 16 CHAPTER VII. thy brother's eye, but perceivest not the beam that is in thine own eye? Or how wilt thou say to thy 4 brother: Let me cast out the mote from thine eye; and, behold, the beam is in thine own eye? Hypo- 5 crite! first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. -Give not that which is holy to the dogs, nor cast 6 your pearls before the swine; lest they trample them with their feet, and turn and rend you. Ask, and it shall be given you; seek, and ye shall 7 find; knock, and it shall be opened to you. For 8 every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, of whom if his son ask 9 bread, will he give him a stone? And if he ask a 10 fish, will he give him a serpent? If ye then, being 11 evil, know how to give good gifts to your children, how much more shall your Father who is in heaven give good things to them that ask him? Therefore 12 all things whatsoever ye would that men should do to you, so also do ye to them; for this is the law and the prophets. Enter in through the strait gate; for wide is the 13 gate, and broad the way, that leads to destruction, and many are they that go in thereat. For strait 14 V. 14. In some ancient copies: How strait B*oe' 17 MATTHEW. is the gate, and narrow the way, that leads to life, and few are they that find it. 15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 16 Ye shall know them from their fruits. Do men 17 gather grapes of thorns, or figs of thistles? So every good tree brings forth good fruit; but the corrupt 18 tree brings forth evil fruit. A good tree can not bring forth evil fruit, nor a corrupt tree bring forth:9 good fruit. Every tree that brings not forth good 20 fruit is hewn down, and cast into the fire. So then, from their fruits ye shall know them. 21 Not every one that says to me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth 22 the will of my Father who is in heaven. Many will say to me in that day: Lord, Lord, have we not prophesied in thy name, and in thy name cast out 23 devils, and in thy name done many miracles? And then will 1 profess to them, I never knew you; depart from me, ye that work iniquity. 24 Therefore every one that hears these sayings of mine, and doeth them, I will liken him to a wise 25 man, that built his house on the rock. And the rain descended, and the streams came, and the winds blew, and fell upon that house; and it did not fall; 26 for it had been founded on the rock. And every one that hears these sayings of mine, and doeth them V. 24. In some ancient copies: my sayings 18 CHAPTER VIII. not, shall be likened to a foolish man, that built his house on the sand. And the: rain descended, and 27 the streams came, and the winds blew, and beat upon' that house, and it fell; and great was the fall of it. And it came to pass, when Jesus had ended these 28 sayings, that the multitudes were astonished at his teaching. For he taught them as having authori- 29 ty, and not as the scribes. VIII. WHEN he had come down from the moun- 1 tain, great multitudes followed him. And, behold, 2 there came a leper and bowed down to him, saying: Lord, if thou wilt, thou canst cleanse me. And he 3 put forth his hand, and touched him, saying: I will; be thou cleansed. And immediately his leprosy was cleansed. And Jesus says to him: See thou 4 tell no man; but go, show thyself to the priest, and offer the gift that Moses commanded, for a testimony to them. And when he had entered into Capernaum, there 5 came to him a centurion, beseeching him, and saying: Lord, my servant lies at home palsied, grievous- 6 ly tormented. And Jesus says to him: I will come 7 and heal him. The centurion answered and said: 8 Lord, I am not worthy that thou shouldest come under my roof; but only say in a word, and my servant will be healed. For I am: a man under au- 9 thority, having soldiers under me, and I say to this one, Go, and he goeth; and to another, Come, and 19 MATTHEW. he cometh; and to my servant, Do this, and he 10 doeth it. When Jesus heard it, he marvelled, and said to them that followed: Verily I say to you, I 11 have not found so great faith even in Israel. And I say to you, that many shall come from the east and west, and shall recline at table, with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the sons of the kingdom shall be cast out into the outer darkness; there shall be weeping and 13 gnashing of teeth. And Jesus said to the centurion: Go thy way; and as thou hast believed, be it done to thee. And his servant was healed in that hour. 14 And Jesus, having come into the house of Peter, saw his mother-in-law lying, and sick of a fever. 15 And he touched her hand, and the fever left her; 16 and she arose, and ministered to him. When evening was come, they brought to him many that were possessed with devils; and he cast. out the spirits 17 with a word, and healed all that were sick. That it might be fulfilled which was spoken through Isaiah the prophet, saying: Himself took our infirmities, and bore our sicknesses. 18 And Jesus, seeing great multitudes about him, 19 commanded to depart to the other side. And a certain scribe came, and said to him: Teacher, I 20 will follow thee withersoever thou goest. And Jesus says to him: The foxes have holes and the' 20 CHAPTER VIII. birds of the air nests; but the Son of man has not where to lay his head. And another of his disciples 21 said to him: Lord, suffer me first to go and: bury my father. _ But Jesus said to him: Follow me; 22 and let the dead bury their own dead.. And when he had entered into the ship, his disci- 23 pies followed him. And, behold, there arose a great 24 tempest in the sea, so that the ship was covered by the waves; but he was sleeping. And the disciples 25 came and awoke him, saying: Lord, save us; we perish. -And he says to them: Why are ye fear- 26 ful, O ye of little faith? Then he arose and rebuked the winds and -the sea; and there was a great calm.- And the men marvelled saying: What man- 27 ner of man is this, that even the winds and the sea obey him! And when he had come to the other side, into the 28 country of the Gadarenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no one was able to pass by that way. And, behold, they cried out, saying: What have we 29 to do with thee, Son of God? Art thou come hither to torment us before the time? And there was 30 afar off from them a herd of many swine feeding. And the devils besought him, saying: If thou cast 31 us out, send us away into the herd of swine. And he 32 said to them, Go. And coming out, they went away V. 28. In some ancient copies: Gergesenes -21 MATTHEW. into the swine; and, behold, the whole herd rushed down the steep into the sea, and perished in the waters. 33 And the herdsmen fled, and went away into the city, and told every thing, and what had befallen the 34 possessed with devils. And, behold, all the city came out to meet Jesus; and when they saw him, they besought that he would depart from their borders. 1 IX. AND he entered into the ship, and passed over, 2 and came to his own city. And, behold, they brought to him one that was palsied, lying on a bed. And Jesus, seeing their faith, said to the palsied man: 3 Child, be of good cheer; thy sins are forgiven. And, behold, certain of the scribes said within themselves, 4 This man blasphemes. And Jesus knowing their thoughts said: Wherefore think ye evil in your 5 hearts? For which is easier, to say: Thy sins are 6 forgiven; or to say: Arise, and walk? But that ye may know that the Son of man has power on earth to forgive sins, (then says he to the palsied man) Arise, take up thy bed, and go to thy 7 house. And he arose, and departed to his house. 8 And when the multitudes saw it, they feared, and glorified God, who had given such power to men. 9 And as Jesus passed on from thence, he saw a man named Matthew, sitting at the. receipt of custom; and he says to him: Follow.me. And he arose 10 and followed him. And it came to pass, as he reclined at table in the house, behold, many publicans 22 CHAPTER IX. and sinners came and reclined at table with Jesus and his disciples. And the Pharisees, seeing it, said 11 to his disciples: Why does your teacher eat with the publicans and the sinners? And Jesus hearing 12 it, said: They that are whole need not a physician, but they that are sick. But go, and learn what this 13 means, I desire mercy and not sacrifice; for I came not to call righteous men, but sinners. Then came to him the disciples of John, saying: 14 Why do we and the Pharisees fast often,' but thy disciples fast not? And Jesus said to them: Can 15 the sons of the bridechamber mourn, so long as the bridegroom is with them? But days will come when the bridegroom will be taken from them, and then shall they fast. And no one puts a piece of 16 unfulled cloth on an old garment; for that which fills it up-takes from the garment, and a worse rent is made. Nor do they put new wine into old skins; 17 else the skins burst, and the wine runs out, and the skins are destroyed. But they put new wine into new skins, and both are preserved together. While he was speaking these things to them, be- 18 hold, there came a ruler, and bowed down to him, saying: My daughter has just now died; but come and lay thy hand upon her, and she will live. And 19 Jesus arose and was. following him, and his disciples. And behold, a woman, having a flow of blood twelve 20 years, came behind, and touched the fringe of his garment. For she said within herself, If I may but 21 23 MATTHEW. 22 touch his garment, I shall be made whole. And Jesus, turning and seeing her, said: Daughter, be of good cheer; thy faith has made thee whole., And 23 the woman was made whole from that hour. And when Jesus came into the house of the ruler, and saw the minstrels and the crowd making a noise, he 24 said: Give place; for the maiden is not dead, but 25 sleepeth. And they laughed him to scorn. But when the crowd was put forth, he went in, and took 26 hold of her hand, and the maiden arose. And this report went abroad into all that land. 27 And as Jesus passed on from thence, two blind men followed him, crying, and saying: Have mercy 28 on us, Son of David. And when he had come into the house, the blind men came to him. And Jesus says to them: Believe ye that I am able to do this? 29 They say to him: Yea, Lord. Then touched he their eyes, saying: According to your faith be it 30 done to you. And their eyes were opened. And Jesus sternly charged them, saying: Take heed, let 31 no one know it. But they, going out, spread abroad his fame in all that country. 32 And as they were going out, behold, they brought 33 to him a man dumb, possessed with a devil. And when the devil was cast out, the dumb spake. And the multitudes marvelled, saying: It was never so 34 seen in Israel. But the Pharisees said:. He casts out the devils through the prince of the devils. 24 CHAPTER X. And Jesus went about all the cities and villages, 35 teaching in their synagogues, and preaching the good news of the kingdom, and healing every sickness and every infirmity. And seeing the multi- 36 tudes, he was moved with compassion for them, because they were harrassed, and scattered, as sheep having no shepherd. Then says he to his disciples: 37 The harvest indeed is great, but the laborers are few. Pray ye therefore the Lord of the harvest, that he 38 will send forth laborers into his harvest. X. AND calling to him his twelve disciples, hegave I them power over unclean spirits, so as to cast them out, and to heal every sickness and every infirmity. Now the names of the twelve apostles are these; 2 first Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and 3 Matthew the publican; James the son of Alpheus, and Lebbeus surnamed Thaddeus; Simon the Can- 4 anite, and Judas Iscariot, who also betrayed him. These twelve Jesus sent forth, and charged them, 5 saying: Go not into the way to the Gentiles, and into a city of Samaritans enter not. But go 6 rather to the lost sheep of the house of Israel. And 7 as ye go, preach, saying: The kingdom of heaven is V. 4. Cananite, (as some suppose) = Zeotes. o