WISDOM IN MINIATURE; OR TIT E I'tun? Gcnileman and Lachis o JL 2 jL IcS jt 4lJ A 1, SI Jl li 0 JL JL BEING A COLLECTION OF SENTENCE* DIVINE AND MORAL C &O OO O O C' o © o o ooooio I TYain up a child ia the way he should go* and when he is old he will not depart irons i 'iOCOOG>COOOOOCOOOOQO J MONTREAL : PRINTED BY NAHUiM MOWER, WISDOM iisr i MINIATURE. SEFUL knowledge can have no enemies ^except the ignorant:— It cherimes ' youth, delights the a^ed, is an ornament in profperky, and yields comfort in adver- ate not always the fatteft, fo thofe who read much have ' not always the molt knowl- ( o ) titncle of ideas, and refembl the ancient Gauls, who bein^r too heavily armed* became nfelefs in battle. Knowledge will not be ac- quired without pains and ap- plication. It is troublelome 2nd deep digging for pure Waters : but wheri once von come to the £prjng 5 they rife l}p 5 and meet you. But as there is nothings ^ood or evil, but virtue or vice ; lb that knowledge is of * all things tlie moil precious, which guides us in the paths' , •of truths pict f , and right- copfcefs. From the creatures of God let roan lejLra _wifdo$u aa apply to himfelf the iwxruc- tion they give. Go to the defart, my ton ! Obferve the young ftor.k of the wilder- TkM, fet him ipeak to thy heart : he beareth on his win 2$ his aged Ore, he lodg- eth him tafety, and fup- pherh him with food. '1 he piety of a child is Tweet- er than the incenfe or repia, offered to the fan ; yea, mov e delicious than odors, waived from a field of £r?biaA fpU ccs, by the "W eilern gales. . Be grateful then to thy father, icr he gave thee r re, and to thy mot her, for thp iuilaineth thee. _ Hear the words 01 MS r s ) fnouth, for they are fpoke* for thy good—give ear'to his admonition, for it proceed- Kth from love. He hath watched for thy • %elfare, he hath toiled for thy cafe, do honor therefore to his age, and let not his grey hairs he treated with irre vera nee : Indulge the infirmities of thy aged parents— -Affift and fun- port them in the decline of life. So mail thy hoary head go down to the grave in peace^- and thine own children, in reverence of thy example, ihail repay thy piety with fil- ial love. ■As the whirlwind in its fu- C 9 ) ry teareth up trees, and de- formeth the face of nature ; or, as an earthquake in Irs convulfions overturned! cit- ies ; fo the rage of an angry man throwelh mifchief a* round him ; danger and de£ truclion wait on his hand. Indulge not thyfeif in the paffion of anger ; it is whet- ting a fword to wound thine own breaft, or murder thy friend. Harbor not revenge in thy breaft — it will torment thy heart and diforder its best in- clinations. On the heels of folly tread- ctii flume : at the back of anger ftandeth remorfe. wmm ■ ( 10 ) Be always more ready to I forgive than to return an* in- If thou bearcft flight prov- ocations with patience, it j fliall be imputed to tliee for wifdom ; and if thou wipeft them from thy remembrance, thy heart mall feci re 11, and thy mind fliall not reproach thee. > As the reed Is miken by the breath of the air, fo the Shadow of evil maketh the timorous man afraid. But the terrorr, even of death, are no terrors to the good : — H e that committeth *H* e vU 9 hath nothing to fear. He is Prepared to meet I fell \ tin .M ttttif all events with an equal mind. Terrify not thy foul with vain fears, neither let thy heart fink within thee from the phantoms of imagination* For as the oflrich, when purfued, hiciech his head, but forgetteth his body ; fo the; fears of a coward expofe him to danger. A noble fplrit fees undis- mayed, all vifionary dangers. As a rock on the fea fhoi e he uandeth firm, and the dalhing of the waters dttuf* beth him not. In the iriftant of danger, the courage of his heart iuf- tainetk him ; and the fiead" ( 12 ) nefs of his mind beareth him out., As a plain garment bcfl: a- dorneth a beautiful woman, fo a decent behaviour is the greateft ornament of wifdom. A wicked ion is a reproach to his father ; but he that doeth right is an honor to his grey hairs. \ He fh ill rife like a cedar { above the trees of the moun- tains. My ton ! now in thy vouth * . J 4 ! attend to inftruction, and fea- fon tliy mind with the max. lirns of truth* | Learn obedience to thy pa. [rents, h they Hull blc&> thee. C 13 > Learn modefty, and thou fhalt not be afhamed. Learn gratitude, and thou fhalt receive benefits : Learn charity, and thou llialt gain love. Learn prudence, and for- tune will attend thee : Learn temperance, and thou (halt have health. Learn forti- tude, and it will fupport thee under thy allotted portion of human evil. There mail no evil happen to thejuft ; but. the wicked cometh to fhainc. The wife will hear and will increafe in learning; :— but fools defpife wifdom and ilL ] UCtiOQi ( 14 ) Peace and length of days is the portion of the righteous ; but fhame fhall be the tranf- greffor's reward. The memory of the juft is bleiTed ; but the name of the wicked (hall rot. The wife in heart fhall re- ceive commandments ; but a prating fool fhall fall, Wife men lay up knowl- edge — but a rod is for the back of him that is void of underftanding. He that diligently feekeih good prooireth f.ivor ; but lie that feeketh mifchief, it &t%\\ come to him. Poverty and fhame lhaU be to him that refufeth inftruo ( 15 ) ' sion—but be that regardeth reproof foall be honored. ! That roan enjoys a heaven upon earth, whofe mind moves in charity, reits in Providence, and turns upon the poles of truth & wifdomv Charity is the offspring of the Ikies --Wherever ine fixes her abode, happineis i»j there. No character is fo glorious, j r.one more attractive ot uni- 1 veifal admiration and refpetl, than that of helping tbofe who are in no condition '0- hdp themfeives. lie that eafeth the mifcra* ble of their burden, % y ?r;ar n>any bkiling him :•' ( io ) who giveth to the poor, {Iiall never want treafure. Men oftnenobjeft difpoil- tions, think themfeivts hap, pieft, when others {hare with them in their happinefs. When the widow- s heart is funk, and flie imploreth thy afliilance with tears of for row, O pity her affl. 61 >n, and extend thy hand to her relief. As bloffoms and flowers are ftrewed upon the earth by the hand of fnrinff ; as the kmdnefs of lummer produ- ceth to perfection the beau- ties of harveft ; fo the fmiies of pity fned bleffings on the ■hildrcn of misfortuae* ( 17 ) Virtue is amiable in an a* <^ed perfon, though wrinkled and deformed ; but vice is hateful in a young perfon, though comely and beautiful. The tears of the compaf- fionate are fweeter than dew drops, falling from rofes on the bofom of the e«rth. VV hen thou feeft the naked wanderers of the ftrcct, ftiiw- ei ing with cold, and deftitute of habitation ; let bounty o- pen thine heart, let the wing* of chanty fhelter them from 4} e ai..h — that thine own foul may live. Hipp^ is the man who Siath fown in his breaft the iced o£ benevolence the ( is ) produce thereof ilia.ll be char- ity and iove. I Nothing is more defpica» ble, or more miferable, than the old age of a paffionate man. When the vigot of youth fails him, and his a- mufements pall with frequent repetit ion, his occafional rag;e links by decay of flrength, into peevifhnefa ; that pee- yifhasfs for want of novelty and variety, becomes habit u« al ; his acquaintances Ihun him ; ar d he is left to de- vour his own heart in foli- tude and contempt. Faffioflate perfqns are like men who ftand on their ( 19 ) heads, they fee aH things the wrong way. Anger is a rice 'that carries with, it neither pleafure nor: profit, neither honor nor Se- curity. True qtfletnefs of heart is got by refilling our paffions, not by obeying them. Quietnefs and peace flour- ish where reafon and justice govern — and true joy reign* etb where nvodelty refideth. Contention is a vice of fuch a call, that it debates God's image which is it amp* ed upon our nature, making us rather rcfemble demons* than human creatures. ; f 20 ) 1 Be rath er confiden tly bold, 1 than foolimly timorous ; — || j For m™ a carpet £l s to1^ 15 fpread on p« fjoie to i ecei ve you ^T L i U ^ iimter fr om buiii to bufli, and open their wings to the warm fun. i he young animals of ev- eiykiiid are fp®rtm% a ' 0 our they f C ei tiiemfeJW? h^, * T y «--**-uu^iYes happy. Ik y i t ? uu t0 be ahve, they ; thank him rW r , / * ^"ffl txiat has made theuj alive. { • i - v , uJank him m mcir hearts, but ♦ ?-.,„« him with our tongues ; we ' are oetter than they, and can praife him better. The birds can warble, and . W young lambs can bleat : 9 1 • but we can open our Hp. in his praife, we can fpeak ot a.l h \Cefot we wiU than. Mm for ourfelves, and we h S thank him for A°f<= who ^&<.ff<.», and lit- tle lambs that feip about, if TU u could, you would lay ) 1 i , : Q . hut vou are how good h. is , 3at f ^ dumb ; we will lay y°J; T ;i1 nnt offer rou in We win not 2£ c .r^^c •T-rvifire, but wc WlU ottei ^ laGrinjcjv PVcrY lull, r i6'-efor you, on every x , 7 every ereen field, vvc S oflr till faerifue of * Itollivb^and thewceaie of praifei