THE TWO SHOEMAKER IN I \ E FARTS. Sold by HOWARD and EVANS, (Printers to the Cheap Repository for Moral and Reli-ionsTracrs,) No.4l and 42, Long Lane, nVHSmUkfkU, <§r J . 1 1 A T CJl A R D, iNo. 190, Piccadilly, London. By S. HAZARD, Zfotf ; and by all Booksellers, Newsmen & Hawkers in Town & Country. * Great Allowance will be mid- to Shopkeepers and Hawker* . PRICK FOURPENCE. entnm at stationers fyull THE TWO SHOEMAKERS. i w i ■ mil" in v ii 11 mm— mi 1 1 1 J ACK BROWN and JAMES STOCK, were two lade 'apprenticed at nearly the same time, to Mr. Williams, a •'Shoemaker, in a small town in Oxfordshire — they were ..pretty near the same age, but of very different characters and dispositions. Blown was eldest son to a farmer in good circumstances, who gave the usual apprentice fee with him. Being a -wild giddy boy, whom his father could not well manage or in- struct in farming, he thought it better to send him out to learn a trade at a distance, than to let him idle about at home, .for Jack always preferred bird's nesting and marbles to any -other employment : and would trifle away half the day when his father thought he was at school, wi»h any boys he could meet with, who were as idle as himself; and never could be prevailed upon to do, or to learn any thing, while a game at taw could be had for love or money. Aft this time his little brothers, much younger than him-self, were beginning to follow the plow, or to carry the Corn. to mill as soon as they were able to mount a cart' horse. Jack, however, who was a lively boy, and did not natu- rally want either sense or good-nature, aiight have turned out well enough, if he had not had the misfortune to be his mother's favourite. She concealed and 1 forgave all his faults. —To be sure, he was a little wild, she would say, but he would not make the worse man for that, for Jack had a' good spirit of his own, and she would not have it broke, and so make a mope of the boy. The farmer, for a quiet S as it is called; gave up all the^e poiuL to his wife ; and The Two Shoemakers. with them, gave up the future virtue and happiness of his child. He was a laborious and industrious man, hut he had ~Jigio.ii : he th Might only of the gains and advantages of ;nt clay, and never took the future Into account. H iged him entirely, and as she was really no- 3id not trouble his head about anv thing farther.— had been careless in her dairy, he would have stormed vofn ; but as she only ruined one child by indulgence, and almost broke the hearts of the rest by unkindness, he • e himself little concern about the matter. 1 'he cheese, :ainly, was good, and that indeed is a great point ; but e was neglectful of her children, and a tyrant to her ser- vants . Her husband's substance, indeed, was not wasted, but his happiness was not consulted. His house, it is true, was not dirty, but it was the abode of fury, ill-temper, and covetousness. And the farmer, though he did not care for drink, was too often driven to the public house in an even- ing, because his own was neither quiet nor comfortable.— The mother was always scolding, and the children were al- ways crying. Jack, however, notwithstanding his idleness, picked up I a little reading and writing, but never could learn to cast J an account ; that was too much labor. His mother was de- sirous he should continue at school, not so much for the sake of his learning, which she had not sense enough to va- lue, but to save her darling from the fatigue of labour; fori if he had not gone to school, she knew he must have gone rot work, and she thought the former was the least tiresome the two. Indeed this foolish woman had such, an opinion oi his genius, that she used, from a child, to think he was toe 1 wise for any thing but a parson, and hoped she should M .to sec him one. She did not wish to see her son a mini- because she loved either learning or goodness, but becaii< she thought it wouM make Jack a gentleman, and set himj a'/Ove his brothers. Farmer Biovvn. s-tili hopei^ that though Jack was Kfejj ! make but an $e and ignorant farmer, yet Jie might taw ad tradesman, when 1 e should be removed from the mj ' -nces of a r ^ and from a" silly mother, iseTor ,*e r n every thing. This won* ; a when she found that so fine a scholar, as s The two Swtinakers* 5 took Jack to be, was to be put apprentice to a shoemaker.— The farmer however for the first time in his life, would have his own way. But being a worldly man, and too apt to mind only what is falsely called ' the main chance,' in- stead of being careful to look ■ at for a sober, prudent, ami religious master for his son, he left all that to accident, as if it had been a thing of little or no consequence. This is a very common fault, and fathers who are guilty of it, are in a great measure answerable for the future sins and errors of their children, when they grow up in the world, and set up for themselves. If a man g.ves his son a good education, a good example, and a good master, it is indeed possible that the son may not turn out well, but it does not often hap- pen ; and when it does, the father has no blame resting on pirn ; and it is great point towards a man's comfort to have his conscience quiet in that respect, however God may think fit to over-rule events. The farmer, however, took care to desire his frienck to inquire for a shoemaker who had good business, and was a good workman ; and the mother did not forget to put in her word, and desired that it might be one who was not 'too strict for Jack had been brought up tenderly, was a meek boy, and could not bear to be contradicted in any thing.— And this is the common notion of meekness among people who know no better. Mr. Williams was recommended to the farmer as being the best shoemaker in the town in which he lived, and far from a strict master ; and, without farther enquiries, to Mr. Williams he went. James Stock, who was the son of an honest labourer in the next village, was bound out by the parish in considera- tion of his father having so numerous a family, the* he was not able to put him out himself. James was in every thing the very reverse of his new companion. Pie was a modest: industrious pious youth ; and though so poor, and the child of a laborer, was a much better scholar than Ja'ck, wha was a wealthy fanner's son. His father had, it is tiue, been able to give him but very little schooling, for he was" obliged to be put to work when quite a child. When very young he used to run of errands for Mr. Thomas the cu- rate of the parish ; a yery kind hearted young gentleman, 6 The two 8/wemaJccrs. who boarded next door to his father's cottage. He vised so to rub down and saddle his horse, and do any other Utile job for him, in the most civil obliging manner. All this so recommended him to the clergVman, that he wduld often send tor hhn in of an evening, after he had done his day's Work in the field, and condescended to teach him himself to write and cist : accounts, as well as to instruct him in f;v principles of his religion. It was not merely out of kiriefness for the little good-natured services James did him, that ^ he shewed him this favor, but also for his readiness in the N catechism, and his devout behaviour at church. The first thing that drew the minister's attention to this boy., was the following-— He. had frequently given him halfpence and pence for holding his horse and carry ing' him to water, before he was big enough to be further useful to him. On Chrisrmas-clay, he was surprised to see James at church, reading out of a handsome new prayer-book ; lie wonderecl.how he came by it, for he knew there was. nobo- dy. in ihg, parish likely to have given it to him, for at that time there were no Sunday-schools, and the father could not afford it he. was sure. Well, James, said he, as he saw him when they came oiif, you made a good figure at church to-.day ; it made vbu look like a man and a christian, not only to have so handsome a book, but to be so ready in -all parts of the service. How came you by that book r James owned modestly, that he had been a whole year in saving up the money by single half- pence, all of which had been of the minister's own giving, and that in all that time he had not spent a single farthing on hrs own diversions. My dear boy, said good Mr, Thomas, I am much mistaken if thou dost not turn out well, in the world, for two reasons: — first, from thy saving turn and self-denying temper; and next, because ' thou didst devote the first eighteen pence thou wast ever worth in the world to so good a purpose. James bowed and" blushed, and from that time Mr. Tho- mil?, began to take more notice of him, and to instruct him as I said above. As James grew soon able to do him more considerable service, he would now and then'give him six- pence. This he constantly saved till it became a little sum, with which he bought shoes and stockings, w 7 eil-knowing The fmo Shoe maker?. that his poor father, with a hard family and low wages, kdold not buy them for him. As to what little money he earned himself by his daily labour in the held, he constantly carried it to his mother every Saturday night, to buy bread for the family, which was a pretty help to them. As James was not over-stout in his make, his father thankfully accepted the offer of the parish officers to bind his rson out to a trade. This good man, however, had not, like Farmer Brown, the liberty of choosing n master for his son, .or he would carefully have enquired if he was a proper man to have the care of youth ; but Williams the shoemaker was ^already fixed on, by those -who were to put the boy out, and if he wanted a master it must be him or none; for the over- seers had a better opinion of Will in ins than he deserved, and thought it would be the making of the boy to go to him.-— The father knew that beggars must not be choosers, so he ob .... fitted out James for his new place, having indeed little to give him besides his blessing. The worthy Mr. Thomas, however, kindly gave him an old coat and waistcoat, which his mother, who was a neat and notable woman, contrived to make up for him herself, without a farthing expence, and when it was turned and made fit for his size, it made him a very handsome suit for Sundays, and lasted him a couple of years. And here, let me stop and remark what a pity it is, that poor women so seldom are able or willing to do these sort of little handy jobs themselves; and that they do not oftener bring up their daughters to be more useful in family work. They are great loosens by it everyway, not only as they are disqualifying their girls from making good wives hereafter, but they are loosers in point of present advantage; for gen- tlefolks could much oftener afford to give a poor boy a jacket or a waistcoat, if it was not for the expence of mak- ing it, which atlas very much to the cost. To my certain knowledge, many poor women would often get an old coat, or bit of coarse new cloth given them to fit out a boy, if the motheis or sisters were known to be able to cut it out to* advantage, and to make it decently themselves. But halt-a- crown for the making a bit of coarse kersey, which costs but a few shillings, is "more than many very charitable gen- try can afford to give — so they often give nothing at all* The two Shoemakers when they see the mothers so little able to turn it to adtran- tage. It is hoped they will take this bint kindly, as it i s meant for their good. But to return to our two young shoemakers. They were both now settled at Mr. WiVliams's, who, as he was known to be a good workman, had plenty of business, lie I.-, sometimes two or three journeymen, "but no apprentices but Jack and James. Jack, who, with all his faults, was a keen, smart boy, took to learn the trade quick enough, but the difficulty was to make him stick two hours together to his work. At "even, noise he heard in the street, down went the work, the last one way, the upper-leather another — the sole dropped on the ground, and the thread he dragged after him all the way up the street. If a blind fiddler* a ballad singer, a mountebank, a dancing bear, or a drum were heard at a distance, outran Jack, nothing could stop him, aud not a stitch more could he be prevailed on to do that day. Every duty, every promise was forgot, for the present pleasure — he could not resist the smallest temptation — he never stopped a moment to consider whether a thing was right or wrong, but whether he liked it or disliked it. And as his ill-judging mother took care to send him privately a §pod supply of pocket-monev, that deadly bane to all youthful virtue, he had generally a few pence ready to spend, and to indulge in the present diversion whatever it was. And what was still worse even than spend- ing his money, he spent his time too, or rather his master's time. Of this he was continually reminded by fames, to whom he always answered, What have you t& complain about? It is nothing to you or any one else; I spend no- body's money but my own. — That may be, replied the other, but you cannot say it is your own ' time' that you spend.— He insisted upon it that it was, but James fetched down their indentures, and there shewed him that he had solemnly bound himself, by that instrument, not to waste his master's property. Now, quoth James, 6 thy own time is a very * valuable part of thy master's property.' To this he replied, Every one's time was his own, and he should not sit moping all day over his last — for his part, he thanked God i he was * no parish 'prentice.' The tzro Shoemakers. g James did not resent this piece of foolish impertinence, as some silly lads would have done ; nor fly out into a vio- lent passion — for even at this early age, he had begun to learn of him 4 who was meek and lowly of heart and there- fore ' when he was reviled he revikd not again.' On the contrary he was so very kind and gentle^ that even Jack, vain and idleashc was, could not help 1 >ving him, though he lock care never to follow his advice. Jack's fondness for his boyish and silly diversions in the street, soon produced the effects which might naturally be expected, and the same idleness which led hign to fW out in- to the town, at the sound of a fiddle, or the sight of a pup- pet show, soon led him to those places where all these fid- dles and shows naturally lead, I mean the Ale-House. The acquaintance picked up in the street, was carried on at the Greyhound, and the idlepastimes of the boy soon leu to the destructive vices of the man. As he was not an ill-tempered youth, nor naturally much given to drink : a sober and prudent master, who had been . steady in his management, and regular in his own conduct, who had recommended good advice by a good example, might have made something of Jack. But I am sorry to say' that Mr. Williams though a good workman, and not a very hard or severe master, was neither a sober nor a steady man— so far from it, that he spent much more time at the Greyhound than at home. There was no order either in his shop or family. He left the chief care of the buskiess to his two young apprentices— and being but a worldly man, he was at first disposed to shew favor to Jack much more than to James, because he had more money, and his Father was better in the world than the father of poor James. At first, therefore, he was disposed to consider James as a sort of drudge, who was to do all the menial work of the family, and he did not care how little he taueht him of his trade. With Mrs. Williams the matter was still worse- she constantly called him away from the business of his trade to wash the house, nurse the child, turn the spit, or run of errands. And here I must remark, that though parish an prentices are bound in duty to be submissive to both master and mistress, and always to make themselves as useful as thev can in a family, and are to be civil and hinxible • V et on 10 The tico Shoemakers. the other hand, it is the duty of masters always to remembci, that if they arc paid for instructing them in their trade, they ougfvt conscientiously to ins cruet them in it, and not to em. ploy them the greater part of their time in such household or other drudgery, as to deprive them of the opportunity of acquiring their trade. Mr. WilliamS soon found out that his favourite Jack would he of little use to him in the shop, for though he worked well enough, he did not care how little he did. Nor couid he be of the least use to his master in keeping an ac - count, or writing out a bill upon occasion ; for, as he nevei could be made to learn to cypher, he did not know addition from multiplication. One day one of the customers called at the shop in a great hurry, and desired his bill might be made out that minute ; Mr. Williams, having taken a cup too much, made several attempts to put down a clear account, but the more he tried, the less he found himself able to do it. James, who was sitting at his last, rose up, and with great modesty, asked his master if lie would please to give him leave to make out the bill, paying, that though but a poor scholar, he would do his best, rather than keep the gentleman waiting. Williams gladly accepted his offer, and confused as his head was with Jiquor, he vet was able to observe with what neatness, dis- patch, and exactness,' the account was drawn out. From, ffial time he no longer considered James as a drudge, but as one fitted for the higher employments of the trade, and he vtzs now regularly employed to manage the accounts, with ^ich all the customers w r ere so well pleased, that it contri- buted greatly to raise him in his master's esteem ; for there were now never any of those blunders or false charges, for -which the shop had been so famous. James went on in a regular course' of industry, and soon became the best workman Mr. Williams had, but there were; many things in the family which he greatly disapproved.-* Some of the- journeymen used to swear, drink, and sing verfj Kcentiou* songs. All these things were a great grief to htf| sober mil id ; he complained to his master, who only laugh'j *d at him ; and indeed as Williams did the same himself, put it out of his own power to correct his servants, i( be W heen so disposed. James, however, used always to repi° v \ The frvQ Shoemaker!:. j | them with great mildness indeed, but with great 'seriousness also. This, but still more his own excellent example, pro- duced at length very good effects on such of die men as~ were Jijpt quite hardened in sin. What grieved him most was the manner in which the Sun- day was spent. The mastei lay in bed all the morning, nor did the mother or her children ever go to church, except there was some new finery to be shewn, or a christening to be at- tended. The town's people were 'coming to the' shop all the morning fori work which should have been sent home the Slight before, had not the master been at the ale house. And what wounded James to the very soul was, that the master expected the two apprentices to carry home shoes to the Country customers on the Sunday morning, which he wick- edly thought was a saving of time, as it prevented their hin- dering their work on the Saturday. These snamcful prac- tices greatly afflicted poor James ; he begged his master with, tears in bis eyes to excuse him, but heSnly laughed at his squeamish conscience, as he called it. / Jack did not dislike this part of the business, and generally after he had deli vered his parcel, wasted good part of the day, in nutting, playing at fives, or dropping in at the public- hduse — any thing was better than 'gfn'ng'to church. James, on the other hand,, when he was- compelled, sore- ly against his conscience, to carry home any, goods of a Sun- day morning, always grit up as soon as kwas Vight, knelt down, and prayed heai tily to God to 'forgive him a sin which it Was not in his power to avoid ; he took care not to lose a moment, by the way, but as he was taking his walk with the utmost speed, to leave his shoes with the customers, he spent his time in. endeavouring to keep up good thoughts in his mmd, and praying thaT the day might come when his con- Science might be delivered from this grievous burthen. He was now particularly thankful; that MY. Thomas had former- ly taught him so many. psalms and chapters, which he used to repeat rn these walks with great devotion. He al ways, got home before the rest of tire family was up, dressed himself very clean, and went twice to church, and as he greatly disliked the company and practices of his mas- ter spouse, particularly on the 'Sabbath day, he preferred spending his-evcning- alone, reading his Bible, wlvch I forgot 1$ i he uco Shoa/iftkcrs, ■ to say the worthy clergyman had given him when he left his native village. Sunday evening, which is to some people such a burthen, was to James the highest holiday, lie bad formerly learnt a little how to to sing a.psalm of the clerk of his own parish, and this was now become n very delighted part of his evening exercise. And as Will Slmpsofi, one of the journeymen, by James's advice and example, was now beginning to be of a more serious way of thinking, he often asked him to sit an hour w T kh him, when they read the Bi- ble, and talked it over together in a manner very pleasant and improving — and as Will was a famous singer, a psalm or two sung together, was a very in accent pleasure. James's good manners and civility to the customers drew much business to the shop, and his skill as a workman was so great, that every one desired his shoes might be made by James. Williams grew so very idle and negligent, that he now totally neglected his affairs, and to hard drinking added deep gaming. All James's care, both of the shop and the accounts, could not keep things in any tolerable order : — he represented to his master that they were growing worse and worse, and exhorted him* if he valued his credit as a trades- man, his comfort as a husband anil father, his character as a master, and his soul as a christian, to turn over a new leaf. Williams swore a great oath that he would not be restrained in his pleasures to please a canting parish 'prentice, nor to humour a parcel of squalling brats — that let people say what they would of him, thev should never say he was a hypocrite and as long as thev could not call him that, he did not care what else they called him. In a violent passion he immediately went to the Grey- hound, where he now spent not only every evening, whirl) he had long done, but good part of the day and night also.— His wife was very dressy, extravagant, and fond of company, and spent at home as fast as her husband did abroad, so that all the neighbors, said, if it had not been for James, his mas- ter must have broke long ago, but they were sure he could not hold it much longer. As Jack Brown sung a good song, and played many divert- ing tricks, Williams liked his company, and often allowed him to make one at the Greyhound, where he would laugh heartily at his stories, so that every one thought Jack \vai The f:co Shoemakers. }$ much the orcatcr favoiite — so he was asa companion in fro- lic, foolery, and pleasure, as it is called; but he would not mist him 'with an inch of leather or sixpence in money — no, y w hen business was to be done, or trust was to be re- posed. James was the man: the idle and the drunken never tru.t one another, if they have common sense. They like to laugh* and sing, and riot, and drink together; but when they want a friend, a counsellor, a help in business, or in trouble, they go farther a-field; and Williams, while he would drink with Jack, would trust James with untold gold, and even was foolishly tempted to neglect his business the more from knowing that he had one who wa« taking care of it. In spite of all James's care and diligence, however, things were growing worse and worse: the more James saved, the more his master and mistress spent. One morning, just as the shop was opened, and James had set every body to their respective work, and he himself was settling the business for the day, he found that his master was not yet come from the Greyhound. As this was now become a common case, he only grieved, but did not wonder at it. While he was in- dulging sad thoughts on what would be the end of all this, £11 ran the tapster from the Greyhound out of breath, and with a look of terror and dismay, desired James would step over to the public-house with him that moment, for that his master - wanted him. James went immediately, surprized at this unusual mes- sage. When he got into the kitchen of the public house, which he now entered tor the first time in his life, though it was just opposite the house in which he lived, he was shocked at the beastly disgusting appearance of every thing which he beheld. There was a table covered with tankards, punch- bowls, broken glasses, pipes, and dirty greasy packs of cards, and all over wet with liquor; the floor was strewed with broken earthen cups, odd cards,and an K O table shivered to pieces in a quarrel — behind the table stood a croud of dirty fellows, with matted locks, hollow eyes, and faces smeared with tobacco; James made his wav after the tapster, through this wretched looking crew, to a settle which stood in the chimney corner. Not a word was uttered, but the silent horror seemed to denote something more than a mere com- mon drunken bout. The tico Shoemakers. What was the dismay of James when he.saw his miserable .master sketched out on the settle in .all the agonies of death 1 He nad fallen into a ht, after having drank hai'd best part of the nignt, and seemed to have but a .few minutes to live. In his frightful ccuntenance was displaypd the dreadful picture of sin and death ;.for he struggled at once under the gm\t of intoxication, and the pangs of a dying man. He recovered his .senses for a few moments, and called out to ask if his faithful servant was come : James went up to him, took him by hie cold hand, but was too much moved to speak. Oh ! James, James, cried he in a broken voice, pray for me, com- fort me. James spoke kindly to him, hut was too honest to give him false comfort, as is too often done by mistaken friends in these dreadful moments. James, said he, I have been a bad master to you — you would have saved my sou) and body, but I would not let you —I have ruined my wife, my children, and my own soul.— Take warning, Oh! take warning by my miserable end, saicf he to his stupified companions ; but none were able to attend to him but James, who bid him lift up his heart to God, and prayed heaatily for him himself. Oh ! said the dying man, it is too late, too hue for me -but you have still time, said he to the halMnmken terrintd crew around him. Where is Jack ? Jack Brown came forward, but was too much fright- ened to speak. O wretched boy, said he, I fear I shall have the ruin of thy soul, as well as my own, to answer for Stop short ! — Take warning— now, in the days of thy youth. O James, James, thou dest not pray for me. Death is dreadful to the wicked — O the sting of death to a guilty con- science!— Here he lifted up his ghastly eves in ^speechless horror, grasped hard the hand of James'', gave a deep hollow groan, and closed his eyes never to open them but in an aw- ful eternity. This was death in all its honors ! The gay companions of his sinful pleasures could not stand the sight ; all slunk away like guilty thieves from their late favourite friend— no one was left to assist him, but his two apprentices. Brown was not so hardened but that he shed many tears for his un- happy master, and even made some hasty resolutions pi amendment, which were too soua forgotten. The tuo Shoemakers. J 5 While Biovvn stepped home to call the workmen to come and assist in lemoving their poor master, James staid alone with the corpse, and employed those awful moments in in- dulging the most serious thoughts, and prayed heartily to God, that so terrible a lesson might not be thrown away upon him, but that he might be enabled to live in a constant state of preparation for death. The resolutions he made at this moment, as they were not made in his own strength, but in an humble reliance on God's gracious help, were of use to him as long as he lived ; and if ever he was for a moment tempted to say, or do a wrong thing, the remembrance of his poor dying master's last agonies, and the dreadful words he utterred, always instantly checked him. When Williams was buried, and his affairs came to b$ enquired into, they were found to be in a sad condition. His wife, indeed, was the less to be pitied, as she had contributed her full share to the common ruin. James, however, did pity her, and by his skill in accounts, his known honesty, and the trust the creditors put in his word, things came to be settled rather better then Mrs. Williams expected. Both Brown and James were now within a month or two of being out of their time. The creditors, as was said be- fore, employed James to settle his late master's accounts, which he did in a manner so creditable to his abilities, and his honesty, that they proposed him to take the shop himself. He assured them it was utterly out of his power for want of money As the ci editors had not the least fear of being re- paid, if it should please God to spare his life, they generously agreed among themselves, to advance him a small sum of money without any security but his bond, for this he was to pay a very reasonable interest, and to return the whole in a given number of years. James shed tears of gratitude at this testimony to his character, and could hardly be prevailed on to accept their kindness, so gi eat was his dread of being- in debt. ® He took the remainder of the lease from his mistress, and tn settling affairs with her, took cart to make every thine as advantageous to her as possible. He never once allowed himself to think how unkind she had been to him, he only saw' in her the needy widow of his deceased master, and the 'Is- tressed mother of an infant femjlV, and was heartily sorry it 15 The tzco Shoemakers. was not in his power to contribute to their support; it was no f only his duty, hut his delight to return good for evil — for he was a christian. James Stock, was now by the blessing- of God, on his own earnest endeavours, roaster of a considerable shop, and was respected bv the who: town for his prudence, honesty, and piety. How he behaved in his new station, and also what befel his comrade Brown, must be the subject of another book ; and I hope my readers will look forward with some impatience for some further account of this worthy young man. In tlie mean t ime, other apprentices will do well to follow so praise-worthy an example, and to remember, rhac the respectable master of a large, shop, and a profitable bu- siness, was raised to that creditable situation without money, friends,' or connections, from the low beginning of a parish *prentice,bv sobriety, industry, the fear of God, and an ob f dience to thtt divine principles of the Christian Religion* PART II. The Apprentice turned Master, TEflE first part of this History left off with the dreadful sudden death of Williams the idle shoemaker, who died in a drunken fit at the Greyhound, It also shewed how JameJ Stock, his faithful apprentice, by his honest and upright be- haviour, so gained the love and respect of his late master's creditors, that they set him up in business though he was not worth a shilling of his own, such is he power of a good character! And when we last parted from him he had just got possession of his master's shop. This sudden prosperity was m t ime of trial for James, who as he was now become a creditable tra lesma;** I shall here- after think proper to calL Mr. James Stock. [ say, this sud- den rise in life was a time of tri >!, for we hardly know what we are ourselves till we become our own masters. There is indeed always a reasonable hope that a good servant will not make a bad master, and that a faithful apprentice will p™ ve The txzo Shoemakers. 17 an honest tradesman. But the heart of man is deceitful ; — and some folks who seem to behave very well while they arc under subjection, no sooner get a little power, than their heads arc turned, and they grow prouder than those who are gen- tlemen born. They torget at once that they were lately poor and dependent themselves, so that one would think that with their poverty they had lost their memory too^ I have known some who had suffered most hardships in their early days, become the most hard and oppressive in their turn; so that thev seem to forget that tine considerate reason which Go:l gives to the children of Israel, why they should be merciful to Their servants — " remembering," said he, " that thou thy- self wast a bondman. ** Young Mr. Stock did not so forget himself. He had in- deed the only sure ground from falling into this error. It wa: not from any easiness in his natural disposition: for that only just serves to make folks good natured when they are pleas- ed, and patient when they have nothing to vex them. James went upon higher ground. He brought his religion into all hjs actions; he did not give way to abusive language, because he knew jt was. a sin. He did not use his apprentices ill, be- cause he knew he had a Master in heaven. Me knew he owed his present happy situation to the kind - ness of the creditors. But did he grow easy and careless because lie had such (liends? No, indeed— he worked with double diligence in order to get out of debt, and to let these friends see he did not abuse their kindness. Such behaviour as this is the greatest encouragement in the world to rich people to lend ar little money. It creates friends, and it keeps them. His shoes and boots were made in the best manner; tin's got; tiivn business ^he set out with a rule to tell no lies and deceive no customers ; this Secured his business. He had two reasons for not promising to send home goods when he knew he should not be able to keep his word. The first, because he knew a lie was a sin ; the next, because it was a folly. There is no credit sooner worn out than that which is got by false pretences. After a little While, no one is de- ceived by them. Falsehood is so soon found out, that I be- lieve most tradesmen are the poorer for it in the long run,™ Pecejt is the worst part of a" shopkeeper's stock in trade IS The two Shoemaker. James was now at the head of a family. This is a serini- situation, (said he to himself, one fine summer's evening, as he stood leaning over the half-door of his shop to enjoy a lit. tie fresh air) I am now master of a family. My cares ai doubled, and so are my duties, I see the higher one gets in life the more one has to answer for. Let me now call to mind the sorrow I used to feel when I was made to carry work home on a Sunday by an ur godly master, and let me now keep 'he resolutions I then formed. So what his heart found right to do, he resolved to do quickly ; and he set out at first as he meant to go on. The Su/, lay was truly a day of rest at Mr. Stock's, He would not allow a pair of shoes to be given out on that day to o- bligre the best customer he had. And what did he lose bv iV Why nothing. For when the people were once used to it, they liked Saturday night just as well. But had it been other- wise he would have given up his gains to his conscience. Shewing how Mr. Stock behaved to his Appraiiiav When he got up in the world so far as to have apprentice? he thought himfsclf as accountable for their behav i our ci s i they had been his children. He was very kind to them, audi had a cheerful merry way of talking to them, so that theladsl who had seen too much of swearing, reprobate masters, weifl very fond of him. They were never ah aid of speaking tcl him, they told him all their little troubles and consider their master as their best f iend, for they said they would df any thing for a good word and a kind look. As he did noj swear at them when they had been guilty ef a fault, they did not lie to him to conceal it, and thereby make one fault two But though he was very kind, he was very watchful also for he did not think neglect any part of kindness. lie fcfrougk them to a very pretty method, which was on a Sunday eveij ins: to divert "themselves with writing out half a dozen res of Scripture in a pretty copy-book with gilt covers, may huve the same at any of the stationers : they do notco 1 above fourpence, and will last nearly a year. • When the hoys canie.d him their books, he justly con mended him whose texts were written in the fairest ha* And now, my boys, Said he, let us see which of you* learn vour fcxtS best in the course ci the week , he Tlie two Shoemakers. jg 4iall chuse for next Sunday. Thus the boys soon got many- psalms and chapters by heart, almost without knowing how they came by them. He taught them how to make a prac- tical use of what they learnt; for, said he, it will answer lit- tle purpose to learn texts if we do not try to live up to them One of the boys being apt to play in his absence, and to run back again to his work when he heard his master's step, he brought him to a sense of his fault by the last Sunday's text, which happened to be the 6th of Ephesians. He shewed him what was meant by being obedient to his master in singleness of heart as unto Christ, and explained to him with so much kindness what it was, not to work with eye service as men •J pi ease rs, but doing the will of God from the heart, that the |> lad said he should never forget it, and it did more towards | curing him of idleness, than the soundest horse-whipping ' would have done. How Mr. Stock got out of DM. Stock's behaviour was very regular, and he was much be- loved for his kind and peaceable temper. He had also a good reputation for skill in his trade, and his industry was talked of through the whole town, so that he had soon more work than he could possibly do. He paid all his dealers to the very day, and took care to carry his interest money to the credi- tors the moment it became due. In two or three years he was able to begin to pay off a small part of the principal. — His reason for being so eager to pay money as soon as it be- came due was this :— he had observed tradesmen, and espe- cially his old master, put off the day of payment as long as they could, even though they had the means in their power, Tms deceived them ; for having money in their pockets they forgot it belonged to the creditor, and not to themselves, and ™ ? ot t( ( } fanc Y tne y were rich when they were really poor. This false notion led them to indulge in idle expences, whereas, if they had paid regularly, they would have had this one temptation the less. A young tradesman, when he is going to spend money, should at least ask himself whether tins money ,s his own or his creditors'. This little question might help to prevent many a bankruptcy. A true Christian always' goes heartily' to work to find out wut is his besetting sin ; and when he has found it, (which gO The tito Shoemakers. he easily may if he looks sharp) against this sin he watck narrowly. Mow I know it is the fashion among some fold (and a bad fashion it is) to fancy that good people have :\ sin ; hut this only shews their ignorance. It is not true. Thai good man St. Paul knew better*. And when men do nol own their sins, it is not because there is no sin in their hearts! but because they are not anxious to 'search for it, nor hurob!$ to confess it, nor penitent to mourn over it. But this wa* not the case with James Stock. Examine yourselves truly! said he, is no bad part of the catechism. He began toil afraid that his desire of living creditably, and without beirj|f a burthen to any one, might, under the mask of honesty ar; f independence, lead him into pride and covetbusness. Vm feared that the bias of his heart lay that way. So instead o| being proud of his sobriety ; instead of bragging that he n;l yer spent his money idly, nor went to the alehouse; inste of boasting how hard he worked, and how he denied hinl self, he strove in secret that even these good qualities migl not grow out of a wrong root. The following event wa&( use to him in the way of indulging any disposition to cove ousness : One evening as hewas Standing at the. door of his shop,! poor dirty boy, without stockings and sfeoes, came up anl asked him for a bit of broken victuals, for he had eaten ncfl thing all day* In spite of his dirt and rags he was a ver pretty, lively, civil spoken boy, and Mr. Stock could m help thinking lie knew something of his face. Me fetch: him out a good piece of bread and cheese, and while the k was devouring it, asked him if he had no parents, and \vi: he went about in that vagabond manner ? Daddy has be dead some years, said the boy ; he died in a fit over at it Greyhound. Mammy says lie used to live at this shop, an| then we did not want for cloaths nor victuals neither. Stocj was melted almost to tears on finding this dirty beggar-^ was Tommy Williams, the son of his old master. HeH sed God on comparing his own happy ; cbiulition withfe of thi* poor destitute child, but he was not proud at the cow parison, and while he was thankful for his own prosper^ he pitied the helpless boy. Where have you been living a-ter said he to !rim, tor I understand you all went hofl e | * Sec Roman* vi'u The two Shoemakers-, §1 four mother's friends — So we did, Sir, said the boy, but they pre grown tired of maintaining ns, because they said fhar Mammy spent all the money which should have gone Ifto buv victuals for us, on snufF and drams. And so they have sent us b^ck to this place, which is Daddy \s parish. And where do you live here? said Mr. Stock. — O, Sir, lye are. all put in the parish poor-h- use. And dees your S&bther do any thing to help to maintain you ? — No, Sir, for Mammy says she was not brought up to work Like poor folks, •and she would rather starve than spin or knit ; so she lies a* bed all the morning, and sends us about to pick up what we •can, a hit of victuals or a few halfpence. — And have you any money in your pocket now? — Yes, Sir, 1 have got three tialfnence which t have begged to da v.- — Then as you were go very hungry, how came you not to buy a roll at tn at Spakei 's over the way ? — Because, Sir, I was going to liy. it out in tea for Mammy, for ! never lav out a farthing for my- self. Indeed, Mammy says she will have her tea twice a-day 8F ve beg or starve for it. — Can you read, my *boy ? said Mr. Stock. — A little, Sir, and say my prayers too. — And can you say your catechism?— I liave almost forgot 'It all, Sir, tho' I remember about honoring my father and mother, arid that makes me still carry the halfpence home to mammy instead of buying cakes. — Who taught you these good things ? One Jemmy Stock, Sir, who was a paiish 'prentice to mv Daddy. He taught me one question out of the catechism every night, and alvvavs made me sav my prayers to him be- fore I went to bed. He told me I should goto the wicked place if I did not fear God, so I am still afraid to tell lies like the other bovs. Poor Jem ov gave me a piece of gingerbread every time 1 learnt well ; but I have no friend now : Jemmy was very good to me, though Mammy did nothing but beat 'him. Mr. Stock was too much r» oved to carry on the Jisdltirse, he did not make himself known to the boy', 'int. rook him •over to the baker's shoo, & I am resolved, . said he, to employ none hut the most sober, regular young men lean get. Evil c o m m u n i e a t i ons< c o r r upt good manners, and I should he answerable for all the disor- ders of mv own house, if I knowingly took a wild drinking young fellow into it. That which might be kindness to one, would be injustice to many, and therefore a sin in my- serr. '* . ..... m 'r ... i - Rfj f i Brown's mother was in a great rage'when she heard that her son had stooped so low as to make this offer. p — -She thought pride was a grand thing. Poor woman ! she did not know that it is the meanest thing in the world. It was her ignorance which made her proud, as is apt to be the case. Y^>u 'mean-spirited rascal, said she to Tack, I had rather fol- low vou to the grave, as well as I love you, than see you disgrace your family bv working under Jem Stock, the pa- rish apprentice. She forgot already what pains she had taken about the partnership, but pride and passion have a bad memory. it is hard to say which was now uppermost in her mind, her desire to be revenged on Stock, or to see her son make .1 figure. She raised every shilling she could r^ct from her husband, and all she could crib from the dairy to set up fack in a showy wav. So the very next market- dav she came her- f ~\\, and took for him the new white house, wirh .the two "tic sash windows painted blue, and blue posts before the K>or. It is that house which Has the Old Cross just before k, as you turn down between the .Church and the Grey- hound. It s being so near tire chi.rch, to.be sure was no re- commendation to jack, but it's being so near the Grey- hound was, and so taking one thing with the other, it. was to be sure no bad situation, but what .webbed most with the mother was, that it was a .much hoi\ howy abor "V n The mo Shoemakers. ' He won the first game. This spurred him on ; and he played till it was so dark thev could not see a ball. 'Anothc bowl was callec! tor from the winner. Wagers and bets now drained Brown not only of ail ihe money he had won, bui of all he had in his pocket, so that he was obliged to ask 'leave to go to the house where his horse was, to borrow enough to discharge his reckoning at the Globe. All the*: fosses bought his poor dcai mother to hisrnind, and he roared piF with rather a heavy heart to borrow the money, and fcq c-.. ! cr Siniler out of the stable. The lamb lorn expressed muck surprise at seeing him, and the ostle; declared there was no Smiler there, that he had been rode off two hours ago by the Merry Andrew, who said he came by order of the owner, Mr. Brown, to fetch him to the ( /lobe, and to pay for his feed. It was indeed one of the nearest tricks the Andrew ever performed, for he made such a clean conveyance of Smiler, that neither fack nor his fa- ttier ever, heard of her again. It was night : no one could tell what road the Andrew took; and it was another hour or two before an advertise- ment could be drawn up for apprehending the horse-stea. . r. Jack hajl some doubts whether he should thex was ? She is dead, said the bov, she The two Snoeftoafcers. 33 [died yesterday afternoon. Mere Jack's heart smote him, Sand he cried aloud, partly from grief, but more from the [reproaches of his own conscience, for lie found by com- muting the hours, that had he come straight^ on, he should [have been in time to receive his mother's blessing. I The farmer now called from within, I hear Smiler's step. -Is Jack comer — Yes, father, said Jack, in a low voice.— firhen, cried the Fawner, run every man and boy of you, find take care of the rnare. Tom, do thou go and rub her [own ; Jem, run and get her a good feed of corn. Be sure 'fwaKk her about that she mav not catch cold. Young Brown jta'nie in. Are you not an unlutiful dog ? said the father— Vou might have been here twelve hours ago. Your mother could not die in peace without seeing you. v She said it was a cruel return for all her fondness that you could not make a little haste to see her—but it was always so, for she had wronged her othe"r children to help you, and this was her reward, Brown sobbed out a few words, but his father re- plied. Never cry, Jack, for the boy told me that it was out of regard for Smiler that you were not here as soon as he w r as, and if 'twas your over care of her, why there's no great harm done. You could not have saved your poor mother, and you might have hurt the marc. Here jack's double guilt flew into his face. He knew that his father was very covetous, and had lived on bad terms with his wife : and ajso that his own unkindness to her had been forgiven by him out of love to the horse — fctit to break to hhrThow he had lost that horse through his own folly and want of feel- ing, was more than Jack had courage to do. The old man, however, noon got at the truth, and no words can describe his furv.^ Forgetting that his wife lay dead above stairs, lie" abused his son in a way not fit to be. repeated ; and though his covetousness had just before found an excuse for a fa- vorite son neglecting to visit a dying paient, vet he now verited his rage against Jack as an unnatural brute, whom he whuld cut off with a shilling, and bade him never see his face again. Jack was not allowed to attend his mother's funeral, whienwas a real grief to him; nor would his father ad- vance even the little money which was needful to redeem m s things at the Stir, He had new no fend mother to as. C g^. The two Shoemakers. sist him, and he set out on his return home on his borrowed hack, full of grief. He had the added mortification of knowing, that he had also lost by his folly, a little hoard of money which Iris mother had saved up for him. When Brown got back to his own town, he found that the story of Smiler and the Andrew had got thither before him, and it was thought a very good joke at the Greyhound. He soon recovered his spirits as far as related to the horse, but as to his behavior to his dying mother, it troubled him at times to the last day of his life, though he did all he could to forget it. He did not however go on at all bet- ter, nor did he engage in one frolic the less for what had passed at the Globe: bis good heart continually betraying him into acts of levity and vanity. Jack began at length to feel the reverse of that proverb- Keep your shop, and your shop will keep you. He had neglected his customers^ and they forsook him. ^ Quarter- day came round— there was much to pay and little to re- ceive. He owed two years rent. He was in arrears to his men for wages. He had a long account with his currier.- It was in vain to applv to his father. He had now no mo- ther. Stock was the only true friend he had m the world and had helped him out of many petty scrapes, but he knew Stock would advance no monev in so hopeless a case.— Duns came fast about him. He named a speedy day for payment, but as soon as they were out of the house, and the danger put off to a little distance, he forgot every pro- mise, was as merry as ever/and run the very same round of thoughtless gaiety. Whenever he was in trouble, broc* did not shun him, because that was the moment he though to throw in a little good advice. He one day asked him « he always intended to goon in this course? ISio-r&aid ne, J am resolved bv-and-by to reform, grow sober, and go church. Why, I am but five and twenty, man, 1 m stou. and healthy, and likely to live long- 1 can repent, am grow melancholy and good at any time. . Oh Jack, said Stock, don't cheat thyself with that » hope. What thou dost intend to do, do quickly, v thou never read about the heart growing hardened by Kffi indulgence in sin ? Some folks who pretend to mean *e < show that thev mean nothing at all, by never beginning put their good resolutions into practice ; which nude a The tzco Shoemakers 35 jrnim once say, that hell is paved with g»od intentions. — [We cannot repent when we please. It is the goodness of •'God which leadeth to repentance. f Michselmas-dav was at hand. The landlord declared he [would be put off no longer, but would seize for rent if it Evas not paid him on that day, as well as for a considerable taurn due to him for leather. Brown now began to be much |i ightened* Fie applied to Stock to be bound for him. Fl bis Stack flatly refused. Brown now began to dread t he tiorro-r's of a jail, and really seemed so very ci ntrite, and made so many vows and promises of amendment, that at lenoth Stock was prevailed on, together with two or three M Brown's other friends, to advance each a small sum of inonev to quiet the landlord. Brown promising to. make 'fiver to them every part of his stock, and to be guided in future by their advice, declaring that he would turn over a new leaf, and follow Stock's example, as well as his direc- tion in every tiling. Stock's good nature was at last wrought upon, and he raised the money. The truth is, he did not know the worst, nor how deeply Brown was then involved. Brown joy- fully set out on the very quarter-day to a town at some dis- tance to carry his landlord the money, raised by the impru- dent kindness of his friend. At his departure Stock put him in mind of the old story of Smiicr and the merry An- drew, and he promised of his own head, that he would not even call at a public house till he had paid the money. l^.'He was as good as his word. He very triumphant! v passed by several. He stopped a little under' the window , to-night,! can do it before breakfast. By the time these firm resolutions were made, suppei ^ A-ady. There never was a more jolly evening. A le tk The tzco Shoemakers, 3? punch were as plenty as water. The actors saw what a vain fellow was feasting them ; and as they wanted victuals, and he wanted flattery, the business was soon settled. They ate, and Brown sung. They pretended to be in raptures. — Singing promoted drinking, and every fresh glass produced a song, or a story still more merry than the former. Before morning those who were engaged to act in another barn a "dozen miles off, stole away quietly. Brown having dropt asleep, they left him to finish his nap by himself: as to him kis dreams were gay and pleasant, and the house being quite still, he slept comfortably till morning. As soon as Ire had breakfasted, the business of the night before popped into his head. He set off once more to his {landlord's in high spirits, gaily singing by the way scraps of ' all the tunes he had picked up the night before from his new friends. The landlord opened the door himself, and re- proached him with no small surliness for "hot having kept his word with him the evening before, adding, that he sup - posed he was come now with some more of his shallow ex- Reuses. Brown put on all that haughtiness which is com- Ipnon to people who are generally apt to be in the wrong, when they catch themselves doing a right action, and he ; [looked big, as some sort of people do when they have mo- ney to pay. You need not have been so anxious about your money > said he, I was not going to break or run away. — The landlord knew this was the common language of those who are ready to do both. Brown haughtily added, You shall see I am a man of my word ; give me a receipt. The landlord had it ready, and gave it him. Brown put his hand in his pocket for his black leather case in which the bills were — he felt, he searched, he ex- amined, first one pocket, then the other, then both waist- coat pockets, but no leather case could he find. He looked terrified. It was the face of real terror, hut the landlord conceived it to be that of guilt, and abused him heartily for putting his old tricks upon him—he swore he would not be imposed upon any longer, the money or a jail, there lay his choice. 2 Brown protested for once with great truth, that he had no intention to deceive—declared that he had actually Diought the money, and knew not what was become of it. gg Tlic tzoo Shoemakers, but the thing was far too unlikely to gain credit. Brown now called to mind that he had fallen asleep on the settle in the room where they had supped. This raised his spirits , for he had no doubt but the case had fallen out of his pocket — he said he would step to the public-house and search for it, and would be back directly. Not one word of this did the landlord believe, so inconvenient is it to have a bad cha racter. He swore Brown should not stir out of his house without a constable, and made him wait while he sent for one. Brown, guarded by the constable, went back to the Blue Posts, the landlord charging the officer not to lose sight of the culprit. The caution was needless, Brown had not the least design of running away, so hrmly persuaded was he that he should find his leather case. But who can paint his dismay, when no tale or tidings at the leather case could be had ? The master, the mistress, the boy, and the maid of the public-house, all protested they were innocent. His suspicions soon fell on the strollers, with whom he had passed the night— and now he found out for the first lime, that a merry evening did not always pro duce a happy morning. He obtained a warrant, and pi o per officers were sent in pursuit of the strollers. No one however, believed he had really lost any thing— and as he had not a shilling left to defray the expensive tieat he had given, the master of the inn agreed with the other iand.ior in thinking ti is story was a trick to defraud them both, ad Brown remained in close custody. At length the officers returned, who said they had been obliged to let the strollers p-o, as they could not fix the charge on any one, and the] had all offered to swear before a justice, that they had nothing of the leather case. It was at length agreed that* he had passed the evening in a crowded barn, he had pto- bably been robbed there it at all, and among so many could pretend to guess at the thief? . -\ , Brown raved like a madman, he cried, tore his hair, ,aiw said he was ruined for ever. The abusive language ot M old landlord, and his new creditor at the Blue Posts, did W 1 fchteri his sorrow. His landlord would be put off no longei- Brown declared he could neither find bail nor raise anot^ shilling, and as soon as the forms of law were made ouV was sent to the county jail. The two Shoejnalcers. 39 Here it might have been expected that hard living and iftiuch leisure would have brought him to reflect a little on his past follies. But his heart was not truly touched. The chief thing which grieved him at first was, his having abused the kindness of Stock, for to him he should appear guilty of real fraud, where he had indeed been only vain, idle, and imprudent. And it is worth while here to remark that vanity, idleness, and imprudence, often bring a man to ; ruin both soul and body, though silly people d o not put them into the catalogue of heavy sins, and those who indulge in them, are often reckoned honest merry fellows, with good hearts. I wish I had room to tell my readers what befel Jack in his present doleful habitation, and what became of him af- terwards. I promise them however that they shall cer- tainly know the first of next month, when I hope they will not forget to inquire for the Fourth Part of the Shoemakers, or jack Brown in prison. PART IV, JACK BROWN in PRISON. I HOPE the reader has not forgotten where the thin} part of this history left ofF last month. It finished with an account how Jack Brown, by keeping idle company when he should have been paying his debts was robbed of his pocket-book while he was asleep on the settle at the Blue Posts. It was also told how the landlord, not believing one word of his story, sent him to prison for debts long due to him. to Brown was no sooner lodged in his doleful habitation, and a little recovered from his first surprise, when he sat down and wrote to his friend Stock die whole history of the trans- action. Mr. Stock, who had lows; known the exceeding lightness and dissipation of his mind, did not so utterly dis- believe the story as all the other creditors did. To speak 40 "Ilia two Shoemaker e. the truth, Stock was the only one among them who had good sense enough to know, that a man may be completely ruined, both in what relates to ins property and his soul, without committing Old Bailey crimes. He well knew that idleness, vanity, and the love of pleasure, as it is falsely called, will bring a man to a morsel of bread, as surely those things which are reckoned much greater sins ; and that they undermine his principles as certainly, tliough not per- haps quite so fast. Stock was too angry, with what had happened to answer Brown's letter, or to seem to take the least notice of him.— H owever, he kindly and secretly undertook a journey to the hard-hearted old Farmer, Brown's father, to intercede with him, and see if he would do any thing for his son. Stool* did not pretend to excuse jack, or even to lessen his of- fences, for it was a rule of his never to disguise truth, or to palliate wickedness. Sin was still sin in his eyes, though it were committed by his best friend — but though he would not soften the sin, he felt tenderly for the Siftnei . lie pleaded with the old Farmer on the ground, that his son's idleness, and other bad-vices, would gather fiesh strength in a jail, He told him, that the loose and worthless company which lie would there keep, would harden him in vice, and if lie was now wicked, he might there become irreclaimable, But all his pleas was urged in vain. The Farmer was not to be moved. Indeed, he argued with some justice, that he ought not to make his industrious children beggars to save one rogue from the gallows. Mr. Stock allowed the force of his reasoning, though he saw the father was less influenced, by this principle of justice than by resent- ment on account of the bid story of Smiler. People, in- deed, should take care that what appears in their conduct to pioceed from justice, docs not really proceed from re- venge. Wiser men than Farmer Brown oiten deceit themselves, and fancy they act on better principles than tbej reaWy do, for want of looking a little more closely into their own. hearts, and putting down every action to its true motive. When we are praying against deceit, we should not forget to take self-deceit into the account. Mr. Stock at length wrote to poor Jack — nor to aflMflJ any help, that was quite out of the question, but to exhort , The Tzzo Shoemakers. 4 j him to repent of his evil ways, to lay before him the sins of his past life, and to advise him to convert the present pu- nishment into a benefit, by humbling himself before God. He offered his interest to get his place of confinement ex- changed for- one 6i those improved prisons, where solitude and labour have been made the happy instruments of bring- ing many to a better way of thinking, and ended by saymg, that if he ever gave any solid signs of real amendment, he would still be his friend in spite of all that was past. If Mr. Stock had sent him a good sum of money to pro- cure his liberty, or even a trifxe to make merry with his wretched companions. Jack would have thought him a friend indeed, But to send him nothing but dry advice, and a few words of empty comio; t, was, he thought, but a cheap shabby way of snewing his kindness. Unluckily the letter came just as he was going to sit down to one of those direful merry-makings which are often carried on with bru- tal riot within the doleful wails of a jail, on the entrance of a new prisoner, who is often expected to give feasts to the rest. . ■ . _ When his companions were heated with gin, Now, said Jack, I'll treat you with a sermon, and a very pretty preach- ment it is. So saying, he took out Mr. Stock's kind and pious letter, and was delighted at the bursts of laughter it produced. What a canting dog, said one ! Repentance., indeed ! cried Tom Crew; No, no, Jack, tell this hypo- cncal rogue, that if we have lost our liberty, it is only tor having been jolly, hearty fellows, and we have more spirit than to repent of that I hope— all the harm we have done, is, living a little too fast, like honest bucks as we are. Aye, aye, said Jolly George, had we been such sneaking miserly fellows as Stock, we need not have come hither. But if the ill-nature of the laws has been so cruel as to clap up such nne hearty blades, we are no felons however. We are airaidol no Jack Ketch ; and I see no cause to repent of any sin, that's net a hanging matter. As to those who are thrust into the condemned hole indeed, and have but a few hours to live, they must see the parson, and hear a sermon, and such stuff. But I do not know what such stout young Allows as are have to do with repentance. And so Jack, The tzito Shoemakers, let us have that rare new catch winch you learnt of the strollers that merry night when you lost your pocket-book. Brown soon gave a fresh proofof the power of evil com- pany, and of the quick progress of the heart of a sinner from bad to worse. Brown, who always wanted principle, soon grew to want feeling also. He joined in the laugh which was raised against Stock, and told many * good stories,' as they were called, in derision of the piety, sobriety, and self- denial of his old friend. He lost every day somewhat of those small remains of shame and decency which he had brought with him to the prison. He even grew reconciled to this wretched way of life, and the want of money seemed to him the heaviest evil in the life of a jail. Mr. Stock finding from the gaoler, that his letter had been treated with ridicule, would not write to hiin any more. He did not come to see him nor send him any as- sistance, thinking it right to let him suffer that want which his vices had brought upon him. But, as he still hoped that the time might come when he might be brought to a sense of his own evil courses, he continued to have an eye upon him by means of the gaoler, who was an honest kind-hearted man. Brown spent one part of his time in thoughtless riot, and the other in gloom and sadness. Company kept up his spi- rits, with his new friends he contrived to drown thought: but when he was alone, he began to find that ' a merry fellow,' when deprived of his companions and his liquor, is often a most forlorn wretch. Then it is, that even a merry fellow says of laughter, * What is it ? and of mirth, it is madness.' As he contrived, however to be as little alone as pos- sible, his gaiety was commonly uppermost, till that loath- some distemper, called the Jail Fever, broke out in the pri- son. Tom Grew, the ringleader in all their evil practices, was seized first with it. Jack staid a little while with his comrade to assist and divert him, but of assistance he could give little, and the very thought of diversion was now turned into horror. He soon caught the distemper, and that in so dreadful a degree, that his life was in great danger. Of those who remained in health, not a soul came ftear him, thoug!- The two Shoemakers, 43 be had shared his last farthing with them. He had just sense enough to feel this cruelty. Poor fellow ! he did not know before that the friendship of the worldly is at an end when there is no more d ink or diversion to be had. He lay in the most deplorable condition ; his body tor- mented with a dreadful disease, and his soul terrified anil amazed at the approach of death: that death which he thought at so great a distance, and of which his comrades had assured him, that a young fellow of five and twenty was in no danger. Poor Jack! I cannot help feeling for him. Without a shilling I without a friend ! without one comfort re^pectir^ this world, and, w bat is far more terrible, without one hope respecting the ock behaved. Me had his favouHte sayings too, but they were chiefly on the side of .kindness, mercy, or some other virtue. I must not, said he, pretend to call myself a Christian, if I do not requite evil pmh good : when he received the gaoler's letter with the ac- count of Brown's sad condition, Will Simpson and Toi$mu Wilhams began to compliment him on his own wisdom and prudence, by which he had escaped Brown's misfortunes. — . pe pnly gravely said, Blessed be God that I am not in the 44 The two Shoemakers same misery, It is he who has made us to differ. But for his grace I might have been in no better condition. Now Brown is brought low by the hand of God, it is my time to visit him.— What you said, Will, whom he cheated of your money ? — This is not a time to remember injuries, said Mr. Stock. How can I ask forgiveness for my own sins, if I withhold forgiveness from him? So saying,' he ordered his horse, and set off to see poor Jack, thus prov ing that his was a religion, not of. words, but of deeds. Stock's heart nearly failed him as he passed through the prison. The groans of the sick and dying, and what, to such a heart as his was still more moving, the brutal merriment of the healthy in such a place piercedhis very soul. Many a silent prayer did he put up as he passed along, that God would yet be pleased to touch their hearts, and that now, during this infectious sickness, might be the accepted time. The gaoler observed him drop a tear, and asked the cause. I cannot forget, said he, that the most dissolute of these men is still my fellow-creature. The same God made them, the same Saviour died for them — how then can I hate the worst of them ? With my advantages they might have been much better than I am ; without the blessing of God on my good Minister's instructions, I might have been worse than the worst of these. I have no cause for pride, much for thank- fulness— " let us not be high-minded, but fear." It would have moved a heart of stone to have seen poor miserable Jack Brown lying on his wretched bed, his face so changed by pain, poverty, dirt, and sorrow, that he could hardly be known for that merry soul of a jack-boot, as he used to be proud to heer himself called. His groans were so piteous that it made Mr. Stock's heart ach. He kindly took him by the hand/ though he knew the distemper was catching. How do'st do, Jack ? said he, do'st know me?— Brown shook his head, and said faintly, know you ? aye, that I do. I am sure I have but one friend in the world who would come to see me in this woeful condition. O James! what have 1 brought myself to? What will become of my poor soul ? I dare not look back, for that is all sin, nor for- ward, for that is all misery and woe. Mr. Stock spoke kindly to him, but did not attempt to cheer him with false comfort, as is too often done, I am The tzvo ShvemakcrSf 4 i ashamed to see you in this dirty place, says Brown. As to the place, Jack, replied the other, if it has helped to bring you to a sense of your past offences, it will be no bad place for you. I am heartily sorry for your distress and your sickness, but if it should please God by them to open your eyes, and to shew you that sin is a greater evil than the- prison to which it lias brought you, all may yet be well. I had rather see you in this humble, penitent state, lying on this dirty bed, in this dismal prison, than roaring and riot- ing at the Greyhound, the king of the company, with handsome cloaths on your back, and plenty of money in your pocket. Brown wept bitterly, and squeezed his hand, but was too weak to say much. Mr. Stock then desired the gaoler to let him have such things as were needful, and he would pav for them. He would not leave the poor fellow till he had given him with his own hands some broth which the gaoler had got ready for him, and some medicines which the doctor ha to his ridiculing me, for my ■religion ir I cannot stand an idle jest, I am . not worthy the #name of a Christian. « He that is ashamed of me and mv words —do st remember what follows, Tommv ? —Yc^ master, tvvas last Sunday's text-" of him shall the Son of I at " c a ? hai ^ cd when h& shall judge the world/' V , bt0C K S00n Went batk to Pi^on. But he did not go alone he took with him Mr. Thomas, the worthy mi- hister who hau been the guide and instructor of his youth, Prisoner' 'wT* tp ^ ^ ft revest and visit this forlorn suing up in his bed with the Bible in his hand. This was a joyful n s,ght to Mr. Stock, who secretly thanked God for £ gTs'l^ ,!stcn <* h was the fifteenth the Prod 1 Q Th0 ° irCUmStances ofthi * beautiful Parable p£ Son AT * i y Were SO muc]l like that tho stoiy pierced him to the soul ; and he stopped every £M Compare h,s own case with that of the PU&F«iS£ just got to the eighteenth verse, « I will arise and ro to my £g tlie fzco Shoemakers, *' father" — at that moment he spied his two friends — joy darted in his eyes. O dear Jem, said he, it is not too late, I will arise and go to my father, my heavenly Father, and you, Sir, will shew me the way, won't you } said he to Mi Thomas whom he recollected. I am very glad to see you in so hopeful a disposition, said the good minister. 0, Sir, said Brown, what a place is this to receive you in ! see to what I have Drought myself. Your condition as to this world, is indeed very low, re- plied the good divine. But what are mines, dungeons, o gallies, to that eternal hopeless prison to which your unre- pented sins must soon have consigned you ? Even in (his gloomy prison, on this bed of straw, worn down by pain, poverty, and want, forsaken by your worldly friends, an object of scorn to those with whom you used to carouse and riot ; yet here, I say, brought thus low, if you have a last found out your own vileness, and your utterly undone state by sin, you may still be more an object of favor \ { the sight of God, than when you thought yourself pToi perous, and happy; when the world smiled upon you, and you passed your days and nights in envied gaiety and unchris- tian riot. If you will but improve the present awful visira tion ; if you do but heartily renounce and abhor your pre- sent evil courses ; if you even now turn to the Lord yom Savior with lively faith, deep repentance, and untcignei obedience, I shall still have more hope of you than of many who are going on quite happy, because quite insensible.— The heavy laden sinner, who has discovered the iniquity his own heart, and his utter inability to help himself, may be restored to God's favor, and become happy, though in a dungeon. And be assured, that he who from deep and humble contrition, dares not so much as to lift his eyes to heaven, when with a hearty faith he sighs out, ** Lord be 4; merciful to me a sinner," shall in no wise be cast out. These are the words of him who cannot lie. It is impossible to describe the self-abasement, the grief, the joy, the shame, the hope and the fear, which filled the | mind of this poor man. A dawn of comfort at length shone; on his benighted mind. His humilty and fear of falling back into his former sins, if he should ever recover, Mr- Thomas thought were strong symptoms of a sound rcpci* The two Shoemakers. $nce. He improved and cherished every good disposition he saw rising in his heart, and particularlv warned him against ^elf-deceit, self-confidence, and hypocrisy, iff One day when Mr. Thomas and Mr. Stock came-to see him, they found him more than commonly affected. His face was more gashly pale than usual, and his eyes were red with crying. Oh, Sir, said he, what a sight have I just seen ! Jolly George, as we used to call him, the ring-leader of all our mirth, who was at the bottom of all the fun, and tricks, and wickedness, that are carried on within these walls, Jolly George is just dead of the jail-distemper ! He taken* and I left ! I would he carried'into his room to speak to him^ to beg him to take warning by me, and that I might take warning by him. But what did J see! what did I hear! not one sign of repentance, not one dawn of hope. Agony of body, blasphemies on his tongue, despair in his soul ; while lam spared and comforted with hopes of mercy and ac- ceptance Oh, if all my old friends at the Greyhound could but then have seen Jolly George ! A hundred sermons about aeam, oir, don t speak so home, and cut so deep, as the sijrht of one dying sinner. 6 Brown grew gradually better in his health, that is, the fe- ver mended but the distemper settled in his limbs, so that e seemed lively to be a poor weakly cripple the rest of his te But as he spent much of his time in prayer, and in ttolT ° ^ Bible aS Mr - Th — i«3 he 2°1 ? da V n know] ^ge and piety, and of course ffftffir more resigned to pain and infirmity I nev%Teen°r r thS ff ^ hM ^ted father, who had 3B was ed « P °^ t0 r him ' ° r 0fo Wtn thre least S al h I ? Cn , off sud / lenl y h Y a ** of apoplexv-and, ojK ho Se li e v ateningS , hC ^ With0Ut a will. He waJ aiuj 1 Zfl mgmade ° ne ; and who the world Sto set afoutf T " WOrld 80 that they that they a e 5 ^ ma - V " ™** hU'fathl " ot aIvv ays to live m it. As, by this neH-ct in SLtfhef fX° r \T rS6 ^, W f with his brothers e ™"gh to discE h : 7 hZt fC ' t0 him P roved t0 b = j««t 6 ooiscJiaige h im from pnson, and to pay all hh 50 The five Shoemakers. debts, but he had nothing left. His joy at being thus en. abled to make restitution was so great, that he thought lit. tie of his own wants. He did not desire to conceal the most trifling debt, nor to keep a shilling for himself. Mr. Stock undertook to settle all his affairs. There did not remain money enough, after every creditor was satisfied, even to pay his removal home. Mr. Stock kindly sent his own cart for him with a bed in it, made as comfortable as possible, for he was too weak and lame to be removed any other way, and Mr. Stock gave the driver a particular charge to be tender and careful of him, and not to drive hard, nor to leave the cart a moment. Mr. Stock would fain have taken him into his ownhousc, at least for a time, so convinced was he of his sincere refer- matron both of heart and life ; but Brown would not be pre- vailed on to be further burthensome to this generous friend, He insisted on being carried to the parish workhouse, which he said was a far better place than he deserved. In tin's house Mr. Stock furnished a small room for him, and sen} him every day a morsel of meat from his own dinneiv- Tommy^Williams begged that he might always be allowed to carry it, as some atonement for his his having for a moment so far forgotten his duty, as rather to rejoice than sympathize in Brown's misfortunes. He never thought of ' this fault without sorrow, and often thanked his master for the whole- some lesson he then gave him, and he was the better tori: all his life. Mrs. Stock often carried poor Brown a bit of tea or bason of good broth herself. He was quite a cripple, and ncvei able .to walk out as long as he lived. Mr. Stock, Will Simp/ son, and Tommy Williams, laid their heads together, and contrived a sort of barrow, on whichhe was often carried to church by some of his poor neighbours, of which Tommy was akvays one ; and he requited their kindness by reading a good book to them whenever they would call in, or teu'!:- ing their children to sing psalms or say the catechism. It was no small joy to him thus to be enabled to go to! church. Whenever he was carried by the Greyhound., ^| was much moved, and used to put up a prayer full of i f -p eR j tence for the p^t, and praise for the nreseuj-- The tzco Shoemakers. THE PRODIGAL SON. This Hymn was frequently sung by Jack Brow in the Workhouse. BEHOLD the wretch whose lust and Have wasted his estate ; He begs a share among the swine, To taste the husks they eat. I die with hunger here, he cries, I starve in foreign lands ; My father's house has large supplies. And bounteous are his hands. I'll go, and with a mournful tongue Fall down before his face, Father, I've done thy justice wrong, Nor can deserve thy grace. He said, and hasten'd to his home, To seek his father's love ; The father saw the rebel come, And all his bowels move. He ran and fell upon his neck, Embrac'd and kiss'd his son ; The rebel's heart with sorrow breaks. For sins which he had done. Take off his clothes of shame and sin, (The father gives command) Dress him in garments white and clean, With rings adorn his hand. A day of feasting I ordain, Let mirth and joy abound, My son was dead, and lives again, Was lost and now is found. D 2 52 The two Shoemakers* part v. A DIALOGUE ■ Between James Stock o/zcOVill. Simpson, the Shoemakers, as they sat at work. IT AMES STOCK, and his journeyman, Will Simpson, as J) I informed my readers in the second part, had resolved to work together one hour every evening, in order to pay for Tommy Williams's schooling. This circumstance brought them to be a good deal together when the rest of the men were gone home. Now it happened that Mr. Stock had a mighty way of endeavouring to turn all common events to some use,, and he thought it right on the present occasion to make the only return in his power to Will Simpson for his great kindness. For, said he, if Will gives up so much of his time to help me to provide for this poor boy, it is the least I can do to try to turn part of that time to the purpose of promoting Will's spiritual good. Now as the bent of Stock's own mind was religious, it was easy to him to lead their talk to something profitable. He always took especial care, how- ever, that the subject should be introduced properly, chear- fully, and without constraint. As he well knew that great good may be sometimes done by a prudent attention in seiz- ing proper opportunities, so he knew that the cause of piety had been sometimes hurt by forcing serious subjects when there was clearly no disposition to receive them. I say he had found out that two things were necessary to the promot- ing of religion among his friends — a warm zeal to he always on the watch for occasions, and a cool judgment to distin- guish which was the right time and place to make use of them. To know how to do good is a great matter, bu< to know 'when to do it is no small one. Simpson was an honest good-natured fellow — -he was now become sober, and rather religiously disposed. But he was ignorant, he did now know much of the grounds of religion, or of the corruption of his own nature ; ""he was regular at 4 The two Shoemakers. 53 churchy but was" first drawn thither rather bv his skill in psalm- singing, than by any great devotion. He had left off going to the Greyhound, and often read the Bihle, or some other good book on the Sunday evening. This he thought was quite enough : he thought the Bible was the pretnest history book in the world, and that religion was a very good thing for Sundays. But he did not much; understand what business people had with it on working days. Ho had left off drinking because ir had brought Williams to the grave, andliis wife to dirt and rags 5 but not because he himself had seen the evil sin. He now considered swearingand sabbath- breaking as scandalous and indecent, but he had not found out that both were to he left off because they are highly of- fensive to God, and grieve fats Holy Spirit. As Simpson was less conceited than most ignorant people are, Stock had al- ways a good hope, that when he should come to be better acquainted with the the word ofGod, and with the evil of his own heart, he would become one day a good Christian. . The great hindrance to this was, that he fancied himself so already. One evening Simpson had been calling to Stock's mind how disorderly the house and shop, whei e they were now sitting quietly at work, had formerly been, and he went on thus : Will. How comfortably we live now, master, to what we used to do in Williams's time ! I used then never ro be happy but when we were keeping it up all night, but now I am as merry as the day is long. I find I am twice as happy since I am grown good and sober. Stock. I am glad you are happy, Will, and I rejoice that you are sober— but I would not have you take too much pride ' in your own goodness for fear it should become a sin, almost as great as some of those you have left off. Besides, I would not have you make quite so sure that vou are good. WW Not jgood master! why, don't vou find me regu- lar and orderly at work ? ' Stock Very much so, and accordingly I have a great respect for you. b Will. I pay every one his own, seldom miss church, have not been drunk since Williams died, have handsome clothes roi Sundays, and save a trifle every week. 54 The ivo Shoemakers. Stock, Very true, and very laudable it is — and to all this you may add, that you very generously work an hour for jjoorTommy's education, every evening, without fee or re- ward. Will. Well, master, what can a man do more? If all this is not being good, 1 don't know wb~t is. Stock, All these things are very right as far as they go, and you could not well be a Christian without doing them. But I shall make you stare, perhaps, when I tell you, you may do all these things, and many mote, and yet be no Christian ? > Will. No Christian ! surely, master, I do hope that after »H I have done, you will not be so unkind as to say I am no Christian ? Stock. God forbid that I should say so, Will. I hope better things of you. But come now what do you think it is to he a Christian ? Will, What ! why to be christened when one is a child, to learn the Catechism when one can read, to be confirmed wKen one is a youth, and to go to church when one is a man. 8toik\ These are all very proper things, and quite neces- sary. They make a part of a Christian's life. But for all that, a man may be exact in them all, and vet not be a Christian. Will, Not be a Christian ! ha ! ha \ ha ! you are very co- mical, master. Stock. No, indeed, I am very serious, Will. At this rate it would be a very easy thing to be a Christian, and every man who went through certain forms would be a good man; and one man who observed these forms would be as good as another. Whereas, if we come to examine ourselves by the word of God, I am afraid there are but few, comparatively, whom our Saviour would allow to be real Christians. What is your notion of a Christian's practice ? Will. Why, he must not rob, nor murder, nor get drunk. He must avoid scandalous things, and do as other decent or- derly people do. Stock. It is easy enough to be whit the world calls a Christian, but not to be what the Bible calls so. With Why, master, we working men are not expected incs, and martyrs, and apostles, and ministers. ' . We are not. And yet, Will, there are not two sorts Christianity — we are called to practice the same Religion The two Shoemakers, §g which they practised, and something of the same spirit isex- pected in us which we reverence in them. It was not saints and martyrs only to whom our Savior said that thev must " crucify the world with its affections and lusts. 5 ' We are called to ' be holy / in our measure and degree, 4 as he who hath called us is holy.' It was not only saints and martyrs who were told that they must be 4 like-minded with Christ.' That they must " do all to the edory of God." That thev must " renounce the spirit of the world, and deny them- selves. " It was not to apostles only that Christ said, " they must have their conversation in Heaven." It was not to a few holy men set apart for the altar, that he said — " thev must set their afFe< tlom on things above." — That thev " must not be conformed to the world." No, it was to fishermen, to publicans, to farmers, to day-labourers, to poo: tradesmen, that he spoke when he told them thev must " low not the world, nor the things of the world." That thev " must renounce the hidden things of dishonesty, grow in grace, lay up for themselves treasures in Heaven." W ill. All this might be very proper for them to be raugh:. because they had not been bred up Christians, but Heather, or Jews ; and Christ wanted to make them his followers, that is Christians. But thank God, we do not want to br taught all this, for we are Christians, born in a Christian country, of Christian parents. Stock, I suppose then you fancy that Christianity come? t® people in a Christian country by nature ? Will. I think it comes by a good education or a good ex- ample.^ When a fellow who has got any sense sees a n*aa cut oftin his prime by drinking, I think he will begin to leave it off. When he sees another man respected, like you, master, for honesty and sobriety, and going to church, why he will grow honest and sober and go to church ; that is, he will see it his advantage to be a Christian. Stock. Will, what you say is uuth, but 'tis not the whole truth. You are right as far as vou go, but you &i not go far enough. The worldly advantages of pietv, are, as you suppose, in general great. Credit, prosperity-, an. 1 nealth, almost naturally attend on a religious life, both be- cause a religious life supposes a sober and industrious life;, and because a man who lives in a course of duty, puts him- seU in a way f God's blessing. But a true Christian has a The tzso Shoemakers. still higher aim in view, and will follow religion even under circumstances, when it may hurt his credit and may ruin his prosperity, if it should ever happen to be the will of God that he should be brought into such a trying state. Will. Well, master, to speak the truth, if I go to church on Sundays, and follow* my work in the week. I must say I think that is hem? o-ood. Stoek. I agree with you, that he who does both, gives the t>es^ outward signs that he is good, as you call it. But our going to church, and even reading the Bible, are no proofs that we are as good as we need be, but rather that we do both these in order to make us better than we are. We do both on Sundays, as means, by God's blessing, to make us better all the week. We are to bring the fruits of that chapter or that sermon into our daily life, and try to get our inmost heart and secret thoughtSj as well as our daily conduct a- mended by them. IV ill. Why sure, master, you won't be so unreasonable as to want a body to be religious always ? I can't do that, neither. I'm not such a hypocrite as to pretend it. Slock. Yes, vou can be so in everv action of vour life? Wild. What, master, always to bethinking about religion? Stock. No, far. from it,' Will — much less to he always talking about it. But you must be always acting under its power and spirit. Will. But surely 'tis pretty well if I do' this' when I go to church, or while I am saying my pravers. Even you, master, as strict as you are, would not have me always on my knees, nor always at churchy I suppose : for then how would your work be carried on, and how would our town be supplied with shoes ? Stock. Very true, Will. *T would he no proof of out religion to let our customers go baie-foot, but 'twould be a proof of our laziness, and we should starve' as we ought to do. The business of the world must not only %t carried on, but carried on with spirit and activity. We have the same authority for not being slothful in business as we have for be- ing fervent in spirit. Religion has put godliness and laziness as wide asunder as any two things in the world ; and what God has separated let no man pretend to join. Indeed, the spirit of religion canhaveno fellowship with sloth, indolence? and self-indulgence. But still, a Christian does not cany on his common trade quite like anothei man neither j for some- thing of the spirit which he labours to attain at church, he carries with him into his worldly concerns. While there are ; some who set up for Sunday Christians, who have no notion ? that they are bound to be week-day Christians too. Will. Why, master, 1 do think if God Almighty is con- tented with one day in seven, he won't thank you for th.ro w- I ing him the other six into the bargain. I thought he gave *||i4s them for our own use, and I am sure nobody works I harder all the week than you do. Stock. God, it is true, sets apart one day "in seven for factual rest from labour, and for more immediate devotion to Ibis service. But shew me that text wherein he says, thou Mshaltlove the Lord thy God on Sundays — Thou shalt keep fcny commandments on the Sabbath-day — To be carnally •[minded on Sundays, is death — Cease to do evil, and learn to do well one day in seven — Grow in grace o.n the Lord's Day.— Is there any such text ? Will. No, to be sure there is not, for that would be en- couraging sin in all the other days. | Stock. Yes, just as you do when you make religion a thing for the church and not for the world. There is no one lawful calling in pursuing which we may not serve God acceptably. You and I may serve him while we are stitch- ing this pair of boots. Farmer Furrow, while he is plow- ing yonder field. Betsy West, over the way, while she is nursing her sick mother. Neighbour Inde, in rneasonW out his tapes and ribbonds. 1 say, all these may serve God just as acceptably in those employments as at church, I had almost said more so. Aye, indeed— how can that be? Now you're toe much on t'other side. ; th^r° Ck ' ? eca " se a m ™' s trials in trade being often greater, the ,£ Ve - hlm / re f h means of glorifying God, and proving nam T J K y A ™n who mixes in business, if 3W Wi° U § !5 ,nt0 contlnual temptations and difficulties. God fhT 11 eadhl ^ ifh ebeagoodman, to lo.k more to Son son ^ T W ° Ulfl Gtherwise ^ He sees temp- mZZ i, e : ight W and he s mat there snaies all around him, this makes him watchful : he feel E 5$ The tzvo Shoemakers. that the enemy within is too ready to betray him, this makes him humble himself: while a sense of his own difficulties makes him tender to the failings of others. Will. Then you would make one believe after all, that trade and business must be sinful in itself, since it brings a m:m into all these snares and scrapes. Stock. No, no, Will — trade and business don't create evil passions — they were in the heart before — onlyjiow and then they seem to lie snug a little — our concerns with the world bring them out into action a little more, and thus shew both ourselves and others what we really are. But then, t\s the world offers mere trials on the one hand, so on the other it holds out more duties, [f we are called to battle oftener, we have more opportunities of victory. Every 'emptation re- sisted, is an enemy subdued, and " He that ruleth his own spirit, is better than he that taketh a city." Will. I don't quite understand you, master. Stock, I will try to explain myself. There is no passion more called out by the transactions of trade, than covetous- ness. Now 'tis impossible tb withstand such a master-sin as that, without carrying a good deal of the spirit of religi- on into one's trade. Will Well, I own I don't yet see bow I am to be reli- gious, when I am hard at work, or busy settling an account. 1 can't do two things at once— 'tis as if I were to pretend to make a shoe and cut out a boot at the same moment. Stock. I tell vou both must subsist together. Nay, the one must be the'motive to the other. God commands us to be industrious, and if we love him, the desire of pleasing him should be the main spring of our industry. IVdL I don't see how I can be always thinking about pleasing God. Stock. Suppose, now, a man had a wife and children whom he loved, and wished to serve, would he not be often thinking about them while he was at Work? and though h would not be always thinking about them, yet would no' the very love he bore them be a constant spur to his industry' He wi)u!d always be pursuing the same course from tb same motive, though his words and even his thoughts v0 often be taken up in the common transactions of life. (Pill. Well- t sav first one, then the other — now for ■ hour, now for religion. inv izco Shoemakers. r } g Stock. I will shew that both must go together. I wit! suppose you were gomg to buy so many skins of our currier that is quite a worldly transaction — you can't see whkt a spirit of religion has to do with buying a few calves' skins:. Now, I tell you, it has a great deal to do with it. Covetous- ness, a desire to make a good bargain, may rise up in your heart. Selfishness, a spirit of monopoly, a wish to get all, in order to distress others — these are evil desires, and must he subdued. Some opportunity of unfair gain offers, in which there may be much sin, and yet little scandal. Here a Chris- tian will stop short, he will recollect, 'ihat he who maketli haste to be rich, shall hardly be innocent.' Perhaps the sin mav be on the side of your dealer— he may Want to over- reach you — this is provoking — you are tempted to violent anger, perhaps to swear — here is a fresh demand on you for a spirit of patience and moderation, as there was before for a spirit of justice and self-denial. If, by God's grace, you get the victory over these temptations, you are tl e betmter an jfor having been called out to them; always provided, that the temptations be not of you own seeking. 4f you give vvav and sink under these temptations, don't go and say that trade and business have mr. le you covetous, passionate, and pro- fane. No, no — depend upon it, you were so before ; vou would have had all these evil seeds lurking in your heart if you had been loitering about at home, and doing nothing, with the additional sin of .idleness into the bargain. When [you are busy, the devil often. tempts you ; when f4# are idle r ou tempt the devil. If business and the world call these ml tempers into action, business and the world Gall that re- igion into action too which teaches us to resist them. And n this you see the week-day fruit of Sunday's piety. 'Tis> rade and business in the week, which call us to put our Sun- ay readings, praying, and church- going into practice. Will, Well, master, you have a comical way, somehow, f coming over one. I never should have thought there vould have been any religion wanted in buying and selling a ew calves' skins. But, I becrin to see there is a good deal n what you say. And, whenever I am doing a common action, will try to remember that it must be done after a godly sort. F Stock. I hear the clock strike nine—let us leave off our Fork. I will only observe farther, that one good end of oar xkc iwo Shoemakers. bringing religion into our business is, to put us in mind iv to undertake more business than we can carry on consistently with our religion. I shall never commend that man's difc gence, though it is often commended by the world, who i s not diligent about tire salvation of his soul. We are as much forbidden to be overcharged with the Cares of life, as with its pleasures. I only wish to prove to you that a discreet Christian may be wise for both worlds : that he may employ Ins hands without entangling his soul, and labour for the meat that perisheth, without neglecting that which endur- eth unto eternal life ; that he may be prudent for time, while he is wise for eternity. Z, THE HYMN. OTHAT the Lord would guide my ways, To keep his statutes still ! that my God would give me grace To know and do his will ! Lord, send thy spirit down to write^ Thy love upon my heart, Nor let my tongue indulge deceit, Nor act a liar's part. From vanity, lord, turn mine eyes, Let no corrupt design, No covetous desires arise Within this soul of mine. Order my footsteps by thy word. And make my heart sincere ; Let sin have no dominion, Lord, But keep my conscience clear. * My soul hath gone too far astray, My feet too often slip ; 1 would not, Lord, forget the way, Bring back thy wandering sheep. Make me to walk in thy commands, r 'Tis a delightful road : Nor let my feet, orbeart, or hands, Offend against my God. *#* Just published The Two Shoemakers, Part the 6th; on I the duty of carrying Religion into our Amusements. Price tf> £ Howard and Evans, Printer s 3 42 : Long Lane,