!!lillllilli!llllll!l!!!llllllil!!IM Class Jj Book . Copyright N°. COPYRIGHT DEPOSIT: A SUMMER FLIGHT THE WARTBURG FROM THE THURINGIAN FOREST. A SUMMER FLIGHT BY FREDERICK A. BISBEE ILLUSTRATED BOSTON THE MURRAY PRESS 1911 Copyright, 1911, BY MELVIN S. NASH J S THE MURRAY PRESS 359 Boylston St. Boston ©CLA28t>457 Dedication S0 iMfl Seat $x\mb PREFACE The meeting of the World Congress of Free Christianity and Religious Progress in Berlin during the summer of 1910 drew together more than two thousand delegates from nearly every part of the world. More than sixty different religious sects and thirty different nationalities were represented. Add to these great numbers nearly as many more attendants from Berlin and vicinity, and the magnitude and dignity of the occasion will be appreci- ated. This great multitude assembled in the in- terests of human freedom and religious prog- ress; some of the most eminent teachers and religious leaders of the world participated, and a new era of the fellowship of the spirit in universal brotherhood was inaugurated. The story of the Congress has already been re- hearsed by the press, and the proceedings in detail are published in several large volumes, in both German and English. To attend this Congress, a party of nearly two hundred Americans sailed from Boston vii Vlll PREFACE on the Devonian, and other steamers early in July, and in addition to the visit to Berlin, made an extended tour of Europe, covering England, Holland, Germany, Switzerland, Hun- gary, France and Italy, enjoying unique social and literary privileges. This was a rather exceptional group of tourists; there were twelve different religious denominations represented in the Devonian party; there were ministers, college professors, teachers, authors, artists, students, lawyers, physicians, merchants and farmers. This book is the story of some of their experiences along the way. To such a journey there is, of course, a seri- ous purpose, which deserves and has received appropriate consideration. But there is also another side, the " human side," which is not less important than the "proceedings of the meeting." In these sketches will be found the "human side," touched with light and shade, just as it always is, at home or abroad, — but a little more of light than of shade. The only reason for giving to these informal records this permanent form is the assurance of some who have read them, that while the journey was over well-trodden paths, familiar to all through experience or reading, the pur- PKEFACE IX pose of the writer to see things from a new- point of view, and to tell in a new way what he saw, has been measurably accomplished, and it is thought the book will have a reminiscent value to all who have been over the route, and an inspirational value to some who have not. The author disclaims any purpose to instruct in geography, history, art or literature, but while never allowing his imagination to be hampered by facts, he has kept as near the truth as was convenient. He has tried to tell as simply and pleasantly as possible the story of a delightful flight, with delightful compan- ions, through a delightful summer. F. A. B. Boston, Mass., 1911. CONTENTS CHAPTER PAGE I. The Flight of the Angels 1 Which carries them across the Ocean. II. Over on the Other Side 16 The Angels are cordially welcomed, and con- sider the Religious Situation. III. The Angels Sight-seeing 29 In Chester, Warwick and Stratford-on-Avon. IV. The Angels continue to see Things 44 At Kenilworth and Oxford. V. The Angels in London 52 Eat, drink and are merry. VI. Ik moet een Slaapkamer hebben .... 67 Revealing an Incident of the Angels' Inva- sion of Holland. VII. In the Land of the Wooden Shoe . . 78 Also of the Windmill, the Canal, and Several Other Things. VIII. The Temptation of the Angels 88 Which befell them in Cologne and on the Rhine. IX. The Angels on a Spree 102 Being a Brief of their Stay in Berlin. X. The Angels and the Kaiser 114 From the Angels' Point of View. XL In the Steps of Luther 125 Following the Reformer through Witten- berg and Weimar to Eisenach. XII. On the Heights with Luther 136 Finding Refuge with him in the Old Castle of the Wartburg. xi Xll CONTENTS CHAPTEK PAGE XIII. At Oberammergau 150 The Angels observe the Natives and in- dulge in a Few Thoughts. XIV. The Passion Play 161 A Serious Account and Interpretation. XV. Down from the Heights 175 Lingering for a Few Last Observations, the Angels descend to the Earth at Munich. XVI. The Angels in Switzerland 188 Have their Fill of Scenery, — to say nothing of Other Things. XVII. The Land of William Tell 198 Proves to be the World in Miniature. XVIII. On Top of the Earth 210 When the Angels had the World at their Feet. XIX. The Greatest Bore on Earth 221 Through which a Group of the Angels pass to do Italy. XX. Milanese 232 One Lone Angel wishes he had studied Es- peranto, but all find Much to Interest in Milan. XXI. On the Rialto 246 The Strange Adventures which befell an Angel under the Guidance of Launcelot Gobbo. XXII. Round about Venice 280 Democratic Angels in the Palaces of Princes. XXIII. The Unfolding of Italy 275 In which Four Angels adventure into Florence and Southern Italy. XXIV. All Roads lead to Rome 290 And even the Angels get there at last. XXV. Being in Rome 304 The Angels do as the Romans did not. CONTENTS xiii CHAPTER PAGE XXVI. Round about Rome 318 Following in the Footsteps of the Famous. XXVII. Naples the Beautiful 334 Where Weeds and Flowers grow from the same Dirt. XXVIII. Up Vesuvius 344 The Angels again seek the Heights to look into the Depths. XXIX. The Return Flight 355 Across the Mediterranean and the Atlantic. A SUMMER FLIGHT CHAPTER I THE FLIGHT OF THE ANGELS WHICH CARRIES THEM ACROSS THE OCEAN 10 one would have taken them for Angels as they came on board of the Devonian at the East Boston dock, on the thirteenth of July, just before the hour of sailing for the World's Congress of Religious Liberals to be held in Berlin, and incidentally to "do" more or less of Europe. Angels according to all authori- ties, ancient and modern, do not travel with suit cases, steamer rugs, flowers, chocolates, fruits and other impedimenta, and still farther, Angels are popularly supposed to voyage aerially rather than aqueously; but in spite of appearances, I am disposed to contend that the one hundred and forty passengers on the Devonian were Angels, in that they were messengers of light and good will among men; l 2 A SUMMER FLIGHT and if it were true that the wings and crowns and palm branches were so elemental as to be invisible at the start, and if as they developed some of them got a bit bedraggled with the dust and soil of earth and things earthy, yet I doubt if any ship ever carried a passenger list any more worthy, on the whole, to be recorded in the Book of Life. GOOD-BY TO THE ANGELS. And that was a reason for no little appre- hension on my part as to what we were to do for ten days shut up with such a deadly monotony of goodness! Sailors are a superstitious lot; they fear nothing so much as a cargo of ministers, and here they could not throw a marlinspike without hitting at least one, and those who were not ordained might be classed as " near- ministers, " so it is not surprising that there was more or less of gloom on the faces of the THE FLIGHT OF THE ANGELS 6 crew, and shadowy portent in the hearts of some of the less regenerate among the passen- gers. But the ship got away in good shape, and before the voyage was two days old it was manifest that there was sufficient savor of common everyday human nature to keep the Devonian on a horizontal rather than a perpen- dicular course. In fact we presently discov- ered that there is a great deal of human nature even among the best class of angels! As one of the angelic host I found the very human quality of laziness developing to an abnormal degree. I had started out with a very beautiful book, — a loose-leaf book, so I could add to its size if occasion required, — to hold the daily journal I was to keep for the benefit of my friends and possible readers, and with a conscientious determination to keep up with the procession of events; and now, on a steamer going home, two months later, as I look upon that book as it lies before me, I see its pure white pages unsullied by a word from my pen. It is a good book, bound in real russia leather, and I fancy it will last me all my life! But it has revealed something to me, which I have long suspected, that recordable events in this modern life which the newspaper 4 A SUMMER FLIGHT dominates, are limited to those which contain at least a suggestion of evil, so what was one to do for "copy" when traveling with Angels? It was a poor outlook for a lazy man. Then there was another reason why my beautiful book is still untarnished by my observations; ON THE DECK OF THE DEVONIAN. I stilled my conscience on the way over by the thought that I needed a real rest for a few days, and the promise that when we got on the other side I would catch up with my work, only to discover that while on the ship I had time but no disposition; over there, I had the disposition but no time! The powers that arranged our program from the moment we landed in Liverpool, seemed to think that they were entering the whole group in a gigantic Marathon race through the British Islands and Europe, and I learned that though under THE FLIGHT OF THE ANGELS 5 favorable circumstances, he who runs may read, — he cannot write. All of which is a roundabout way of saying that instead of giving a categorical account of this marvelously unique summer in Europe with a flock of Angels, as per daily record in my unwritten journal, I propose to chatter about the trip as it comes to mind, just as we all shall talk it over with the folks at home, without any regard for continuity, but trying as best I can, under natural limitations, to keep in sight of the truth! Of course the goal of it all was the Congress of Religions at Berlin, and I have a special department of my mind and heart stored with memories of that, which I shall try to give " on the side/' so that those who want simply to get a glimpse of that event, need not follow us in all our flights, and need not wait for it until we get there in the course of our some- what erratic course. How naturally one drops into the conven- tional and almost necessary phrase in writing of a journey abroad! Every possible variation of language has been employed in describing the departure of the ship, and life on board, and one has but to say "ditto" and it is all said; and this year it is peculiarly out of place 6 A SUMMER FLIGHT to try to tell anybody about going to Europe, for, from all appearances abroad, everybody in America was in Europe, either actually or vicariously! But, after all, our own trip was unique. Since the sailing of the Mayflower for America we believe the Devonian is the first ship to carry a passenger list made up exclusively of those seeking Religious Liberty, though not like our distinguished predecessors, fleeing from religious restraint and persecution. Rather were we carrying the good news of our freedom to those who on a like mission, were UNDER THE AWNING ON THE 'DEVONIAN. hastening from other lands to bring us greet- ing and encouragement. So the American group which sailed on the Devonian was peculiar. It was made up of representatives of twelve different sects, but with one common purpose, to find the points of agreement and begin the mobilizing of the THE FLIGHT OF THE ANGELS 7 forces of righteousness for a great world-move- ment. It was a noble conception, and the feeling as I draw near the close of the tour is that it was nobly carried out. The archangel of our group, if I may so distinguish the man who more than all others contributed to its triumph, deserves and receives all credit for the masterly consummation of a world-purpose for Liberal Religion. I do not propose in this chronicle to introduce names any more than is necessary, for the thing is so much bigger than the people in it, but I cannot forbear at this time, making fitting recognition of the work of Rev. Dr. Wendte, who, though representing but one of the denominations included, had a vision of a world-movement in which the representatives of every liberal and liberalizing force in the religious world should come together, not to lose themselves in each other, but to strengthen themselves for a contribution to a common pur- pose, larger than any one. And his vision was so nearly realized that others have seen it in its glory, and its future is bright with promise. Facing almost insurmountable difficulties and misunderstandings, he has succeeded in bring- ing into line forces which will yet have much to do with shaping the world's religious good, which is inclusive of all good. s A SUMMER FLIGHT SHUFFLE BOARD. But I am anticipating the Congress itself while we are yet on the ship. And yet how could I do anything else, for the voyage from Boston to Liverpool was a prototype of the Congress itself. There we were representing so many different sects, yet living in perfect har- mony, worshiping together, playing to- gether, working to- gether in the unity of the spirit and the bonds of peace. The memory of those days on the steamer will be cher- ished by every one who knew their charm. There were no outsiders, we were as one family of congenial spirits. Formal introductions were hardly necessary, for we were all on a com- mon mission, and so we came together in a wholly informal way. Several religious services were held, conducted by Unitarian, Baptist, Universalist, Christian and Friends, and they were services which would have surprised many of those who disconnect Liberalism from fervor. Those who preached to us, caught the full spirit of Christian fellowship and led us into the true spirit of worship. THE FLIGHT OF THE ANGELS 9 Then there were the evenings of entertain- ment when with song and story the hours were made glad. And not to be forgotten the Athletic Field Day, — though I never did quite understand why it was not the Athletic Deck Day! — when all the young people — and none were old that day — contended in all sorts of races and contests, with all the enthusiasm, if not the skill of professionals. It was just good fun, and the parson will preach the better, the professor will teach the better, and the student will learn the more, because of the letting go. But I must not linger over the pleasant de- tails, which will linger long in all our hearts, lest we never arrive in the Promised Land. There was one thing we missed to my ever- lasting regret. I had always longed to see a seasick angel. I was in the state of mind of the boy who stood anxiously watching the minis- ter tacking down a carpet, who just wanted to hear what a minister would say when he hit his finger a good crack! It is easy enough being angelic when conditions are favorable, but how would a real angel endure seasickness? Would he, could he — or she — live up to the char- acter, or would human nature triumph? But alas, I am not to know, at least not yet, 10 A SUMMER FLIGHT perhaps never, for over there where the angelic population is more numerous, there is said to be "no more sea." In spite of the forebodings of the sailors, never was there a fairer or quicker voyage for the Devonian; save for a few days of mild fog, and a bit of a roll off the Irish coast, we had a smooth sea, and fair winds all the way, and sailed into Liverpool a day ahead of our scheduled time, to find a cordial Reception Committee of Liberals awaiting us, with a welcome whose generous cordiality touched our hearts and filled the treasury of our memory. But I cannot leave our memorable voyage without an observation or two, or more it may be. It matters not how carefully chosen a passenger list may be, the ship is bound to be the world in miniature, on which are enacted the same comedies and tragedies which are played on the larger stage. All the virtues and all the vices, all the strength and all the weak- ness of humanity are found even in a company of angels! Light and darkness chase each other across a deck as sunlight and cloud- shadow flit across a valley. Not that we had any tragedies, and none too much of comedy, but the same elements which go to make up an everyday life at home were there, — gener- THE FLIGHT OF THE ANGELS 11 osity and selfishness, modesty and arrogance, though tfulness and thoughtlessness, selfish pride and self-respect, Christian courtesy and base forge tfulness. Humanized angels and angelic humans, the exclusives and the inclusives, — yes, we were all there, as we are everywhere, no matter where we are. The first-class look down on the second, the second look down on the steerage, the steerage is sorry for those who stay at home, and, to complete the circle, the stay-at-homes pity the first-class who must hunt the world over to find the pleasure they should know at home! None so high but there are others higher, none so low but there are others lower. "0 why should the spirit of mortal be proud?" Yet some of us were wise and others foolish, and the wise confounded us with their foolishness, and the foolish amazed us with their wisdom. The savant trips us with his knowledge, while a little child shall lead us. Yet we pity and patronize one another! Down in the hold of the ship were a dozen or more young men; they were not allowed to come on deck, we could only see them and talk with them through the hatch. They were a lot of college boys — two Tufts men among them; they were taking care of the cattle to pay their way over; they were the 12 A SUMMER FLIGHT most popular men on the boat. Every pas- senger respected them for doing their dirty work in a manly way and for a purpose. They knew a great deal; they could read Latin and toy with geometrical problems. But they could not come on deck, while the boss herds- man, who would never know as much in his whole life as they knew in a minute, paced the deck and kept them below — but then he knew cattle; he probably pitied the "ignorance" of those "college cubs!" And I could not avoid the thought that as in any heaven to which we may attain, we are like the old Scotchman, — we were all there by grace and not by merit. It is true that some had worked hard and earned the actual money to be expended on the trip, and yet not one of us but was there because of the sacrifice of money or time, or convenience or pleasure, or love of some others, who were back there in our homes or churches making it possible for us to enjoy the unique opportunity of a tour of Europe, and the meeting with perhaps the most distinguished group of world-leaders of the age. This was true probably of every one of us; through the sacrifice of others we were being filled with joy. But particularly was this so of the ministers, and in a right manly way did THE FLIGHT OF THE ANGELS 13 they acknowledge their obligation. Hardly a minister was with us whose voyage had not been made possible by the generosity and thoughtfulness of one or more friends, as well as by the sacrifices of those nearer, who changed all their summer plans, or gave up cherished hopes in the interest of the cause they would serve. But the generous devotion of individuals and churches that, for instance, made it possible for the Church to be fittingly represented and take its proper place in the world's religious work, deserves especial mention. The age is full of opportunities for generous deeds. The calls to those who have means are incessant, but in the way of a really large missionary vision there are few opportunities richer in promise than this opening of the door for a Church to enter' upon a world-service. We have lived perhaps too much in and for our- selves. There is a new age for the Church which begins to think and act in this field which is the world. There is a new age for the minister who has been enabled to get out of his narrow environment and see life from a new stand- point. He should be a bigger and a better man and minister, or bigger and better in whatever field he labors. All honor to the friends and 14 A SUMMER FLIGHT churches who have thus met an opportunity, and I am sure that of that group of fortunate voyagers not one but will at least make the effort to make the investment pay a good return. We never know our resources until they are tested; those disciples of old who were worried about how the multitude was to be fed when there was nothing in sight, were not unlike the rest of us at almost any time and in any place. We are so fearful that there will not be enough to go round, simply because there is so little in sight. Five thousand to feed and only a few loaves and small fishes! There was a humble illustration of the same thing on the Devonian when some one cried out, "How shall we entertain when there is no talent?" and then there came the same gracious spirit which spoke to the disciples and the multitude, and simply said there is enough, if each will do his part, and the program of good things was so long that much had to be gathered up for the next Congress three years hence, — that nothing be lost. The miracle of unselfishness, — when we bring forth the bread of laughter or of life, which we have been hiding for our own use, and behold ! there is enough for all, and more than enough. THE FLIGHT OF THE ANGELS 15 And the ship is the world. There are great multitudes who are to be fed, and the good God hath provided enough for all. As soon as the Christ-spirit gets into the hearts of men and they stop hoarding and hiding, and bring forth their little or much, laying it at his feet; then all are fed. CHAPTER II OVER ON THE OTHER SIDE THE ANGELS ARE CORDIALLY WELCOMED AND CONSIDER THE RELIGIOUS SITUATION T seemed to us that it would be im- possible to keep up the pace set by the Liverpool friends, under the lead of the fine organization of Liberals of Liverpool and Manchester. We had just about time to adjust our clothing to shore duty, when we were taken in charge for a whirlwind of hos- pitality. The reception at the Royal Institute brought us into delightful personal relations with our hosts, and through the addresses of welcome we learned that we were the finest people in the world, and then our speakers in response showed that our English hosts were finer than the finest! Sunday was a busy day for the ministers. Every one preached once and generally twice. All the Unitarian churches in Liverpool and Manchester, and one Congregationalist, tendered their pulpits, and though it was the vacation sea- son with them as with us in America, large con- gregations were in attendance. 16 OVER ON THE OTHER SIDE 17 It was our first experience in preaching in Great Britain, and we were all impressed with the different atmosphere pervading the churches. In Unitarian quite as much as in the Congrega- tional churches there is a more marked spirit of reverence than we find in our churches at home. There may not be any more religion, but there is a different way of showing it; perhaps it is better — but anyway, it is different. There is WALKER ART GALLERY, LIVERPOOL. a real spirit of reverence for the house of God; no matter who is to preach or what form the service is to take, when the members of the con- gregation enter the church, apparently they be- gin to worship; that is, they do not wait until the service begins before bringing their minds, and usually their bodies, into an attitude of worship. They have come into a sacred place, and bear themselves fittingly. It was not a ses- sion of a social club, until interrupted by the 18 A SUMMER FLIGHT music. It was not, apparently, a gossip-ex- change. Each family — and mostly, they came as families — as it entered the building went quietly and decorously to the pew, knelt or bowed devoutly in prayer, and then sat still and waited. There was no talking, no visiting from, pew to pew. It seemed, whether it was really so or not, it seemed that the people had come to worship, and the minister did not feel that he must first call the minds of his flock from their wanderings before he could lead them in worship. The service generally was much more elabo- rate, even ritualistic, than we were accustomed to. While the Unitarians of England are not one whit behind us in liberality, and Congrega- tionalists seem to be beyond us in breadth of theological view, all recognize the value of a richer service than the plain form we use; in fact, some modification of the Book of Common Prayer is in almost universal use. In the great Unitarian Cathedral Church, as it is called, in Ullet Road, where the able Dr. Odgers is the successful pastor, the beautiful building in all its arrangements and fittings conforms to the spirit of more formal worship. There is a full ritualistic service including the processional of the vested choir, and one feels in the midst of such ecclesiastical dignity as is embodied in OVER ON THE OTHER SIDE 19 the noble buildings that anything less would be inadequate and out of place. Here, too, the ministers all wear gowns together with the col- ored hoods indicating their degrees, and I con- fess that amid such surroundings one would hardly feel decent in ordinary clothes. When Dr. Hunter of Glasgow, was in America, on his memorable tour, many looked upon his gown and Doctor's hood with wonder, but in England the wonder is when they are not worn. Perhaps academic degrees mean more over there, where the bestowal of them has not been so abused, and perhaps in America it is quite as foolish pride which refuses to wear the insignia of an honor justly won, as the pride which flaunts it unworthily. After all, the law of the fitness of things is the one to obey. I should like to write a great deal about the whole religious situation in Great Britain, for it is intensely interesting. In the brief time we were there, I learned a great deal, but I want to be sure that some of the things I learned are so before I transmit them to any one else. I have an impression that my knowledge is not ripe yet. Perhaps I might introduce a few "observations/' and hold con- clusions until a later date. There is no doubt about there being very 20 A SUMMER FLIGHT decided changes going on, but while the changes are in the same direction as those in our own country, they are of a different character, be- cause they start from a different point and move through different conditions. We have re- cently had it illustrated in America how a church firmly established by a couple of cen- turies of life in accepted Orthodoxy, can change its long, and long-established creed to the simplest and most modern statement that it "believes in the Lord Jesus Christ, " and there is no excitement, no trial for heresy, and but a passing moment of interest. But that sort of thing cannot be done in England. There is no doubt but that members of the Congrega- tional church over there are quite as liberal and progressive as any of the American repre- sentatives of that denomination. As one talks with individuals he must be impressed with the large-minded scholarship which has thrown off the mental restraints of the old theological positions and thinks in modern terms regard- ing religious conditions. At the same time, however, there is also the impression of a power- ful traditional and ecclesiastical restraint. It is a fact that nearly every church in Great Britain is so endowed in the support of the old Westminster Confession of Faith that any two OVER ON THE OTHER SIDE 21 or three people in it can make no end of trouble for a minister who with his following seeks a broader way. There is no place for argument; the liberal-minded must get out and leave the property behind if the conservative minority says so. It is a question, and a serious one, as to what can be done without violating the civil or the moral law. These men are thoroughly conscientious in wanting a change, and in wanting it by the right method. And another factor in the religious problem is one we can hardly appreciate on this side of the water, where we have not lived long enough to feel the power of tradition. When we want a change, we look ahead, and if it seems best we make it. When they want a change, they look back to see if it can be justified in any way. We may think this is foolish; as a matter of fact, it is an element of power. Changes are not made in a hurry, and are only made as the people grow into them. They do not pick their fruit of religious progress over there until it is ripe, and as a conse- quence they do not have so much religious dyspepsia as we do, as a consequence of gather- ing ours while it is yet very green. But the situation is that there is very great theological restlessness in the churches of Great 22 A SUMMER FLIGHT Britain; this indicates the presence of life which erelong will find the true expression. The Universalist Church of America will be particularly interested in these new develop- ments, for the evidence is almost universal and convincing that the whole trend of theological thinking is towards the great fundamental affirmations of that Church. We are not to flatter ourselves that presently we are to see developed a new Church over there, and I question whether it is desirable to start another sect with which to complicate the situation; but I see this without the shadow of a doubt, that as surely as the theological current con- tinues to set in the present direction, it will land the Congregationalist and many of the other churches squarely on the Universalist affirmations as the only sure foundation upon which to build the Christian Church of the future. The matter of readjustment of prop- erty and traditional form of expression will take care of itself, if some hot-headed people do not confound the whole situation with too much impetuosity. It will naturally be asked, Where does the Unitarian Church of England come in? And in sincere sympathy with our brethren over the sea who have made such a long and heroic OVER ON THE OTHER SIDE 23 struggle for religious freedom, we can see that their work is still to go on, but in meeting the present theological need of Great Britain the Unitarian Church is weak in two particulars. First, in the sense in which the word is used in England, it is not theologically "Christian." Do not misunderstand me here. I know the Christian spirit and motive which have con- trolled and still do control this great Church, and I give it glad honor for all that it has done in freeing the name Christian from theological incubus; but when centuries have firmly fixed the place of Christ in the redemptive scheme for humanity, it is not to be changed in the twink- ling of an eye. That is, there are many scholars and preachers, as well as laymen, who do not be- lieve in the Trinity, but who invariably bow the head at the mention of the second person in the Trinity. They do it because generations and generations before them did it, and when they changed their mind they did not change their custom, but instead sought an academic justi- fication for the act. "The Christ" has a large and enduring place in the worship of Great Britain which the "human Jesus " cannot usurp. So in the matter of emphasis in Christology the Unitarians are handicapped. Even though many may accept 24 A SUMMER FLIGHT the Unitarian position, they are not going to acknowledge it when they can get practically the same thing in their old churches and under the old name. The fact remains that with all the growing liberality in theology in Great Britain, the great mass of ministers and people are yet and will remain Christocentric in their think- ing and allegiance. The second serious handicap for the Liberal Church at this time is that it is not affirma- tive. People who are changing their faith, and who, in a way, are in the air, want some real and positive place in which to alight; they do not want to remain in the air. And the church without affirmations and convictions on the great elemental doctrines of the Christian religion will never call the people to its service from the other churches. For they will at once say, What is the use of seeking nega- tions? We have more now of those things than we can manage. People in the condition of those in England to-day are asking, not what do you disbelieve, but what do you believe? They want religious convictions, not contra- dictions; they want faith, not doubt; they want affirmations, not speculations. That form of faith alone can save the situation OVER ON THE OTHER SIDE 25 which is first of all Christian, then positive, then liberal. I could go on and write a volume upon this subject, for it is so fruitful in suggestion, and I expect to have more to say about it on future occasions, but must leave it now with one other brief reference. The eyes of all England and a considerable portion of the world have been turned upon Dr. Campbell and his City Temple in London, as the most conspicuous illustration of the actual religious situation. We expected that Dr. Campbell would receive our party at the City Temple, and later travel with us to Berlin as one of the speakers at the Congress, but a serious indisposition prevented both, but no one interested in the religious situation need lack for information about Dr. Campbell and his work. Just how reliable it is, may be a question, but almost any one in London can give "information. " We received a great deal, which we propose digesting before we reach a final conclusion. We need not wait, however, to know that at the City Temple the labora- tory method is being employed in trying to clear matters up. And Dr. Campbell is not one to be afraid of experiments. We remember well how orthodox he was in America a few years 26 A SUMMER FLIGHT ago, on the Atonement, and how readily he departed from it all on his return home, and the story of his kaleidoscopic career since that time is to be read with patience only when we realize that it was all experimental. There is one remarkable thing, however, in connection with his work. It has been our privilege to see every week one of his sermons, and in connec- tion with it one of his public prayers, and we have noted that while the sermons might have made a coat of many colors, his prayers have been a garment without a seam, so true and steadily have they held to the spirit and letter of the Master it was his sincere desire and purpose to serve. Dr. Campbell is a man of rare power, and when he finds himself, he will be, or at least may be, the dominant religious force in England. He passed through all the conventional steps of religious progress. First he revolted against the old faiths, and particularly against the old words; he was of the iconoclastic tribe, and people were anxiously wondering where he would land. It was easy enough to destroy, as every reformer has found, but what is to be built on the foundation cleared? He was soon made to realize the fate of all religious reformers; he made disciples rapidly, OVER ON THE OTHER SIDE 27 from many of which he prayed afterwards to be delivered. Every crank in the kingdom cried out, "Lo, here is my chance!" And presently Dr. Campbell found himself the cen- ter of several political and social as well as religious movements. He had a notion, — or at least he thought it wise to try an experiment, — that all these different phases of thought and life might be made into one organization. He knew they could not be held in any existing church and so he organized the "Progressive Liberal League," and it rapidly spread over the country. It had as an auxiliary and a most powerful one, a newspaper called The Christian Commonwealth, which, under the skillful management of a "born editor," spread the tidings, and presently there was a new denomination, built on very broad lines, which appealed particularly to those unidentified with the Christian Church. Then there being some criticism, Dr. Campbell appealed to the Congre- gational Union, raising the issue as to whether or not he was still a Congregationalist in good standing. The Union very cleverly decided that there was no issue; that no one had ques- tioned officially the standing of the minister, and it could not be questioned excepting in his own church. Then came the next, and it may 28 A SUMMER FLIGHT be final, venture. Dr. Campbell, finding that there were so many strange and unaccountable and uncontrollable elements in his new or- ganization, and realizing that the essential thing in a religion was to be religious, and in the Christian religion was to be Christian, changed the name and the nature of his new sect to the "Progressive Christian League," and invited those who did not want to come under the name " Christian" to get out. Thus he has made himself and his church good with the Congregational Union, and will have accomplished with a good deal of noise what many others will accomplish quietly, broadened his faith within the Church itself, and related his Church to the present life as well as to the hereafter. So we can see progress is being made in improving the religious situation in Great Britain, and this illustration is not given as the cause of the change so much as the consequence. The real forces producing this growth are the quiet and thoughtful and scholarly ministers who are preaching the broad and liberal Chris- tianity of which Dr. John Hunter has recently given America so fine an example. CHAPTER III THE ANGELS SIGHT-SEEING IN CHESTER, WARWICK AND STRATFORD-ON-AVON HERE is among our acquaintances a woman of rare worth and charming vision, who loves this world and wants to see it, and who rejoices in the faith that when she becomes an angel she will then be able to see it all — without having to pay railroad fares or hotel bills. This delec- table vision was realized by our group of Lib- eral Religious "Angels." We traveled through England, Holland, Germany, Switzerland, Italy and France, stopping at the best hotels, riding in the best carriages, having the best guides and seeing nearly everything and never being asked to pay a cent. It comes to mind now in an indefinite sort of way that before we started from home we did deposit a pretty good sized check with that master company of tourists' agents, Thomas Cook and Son. But during the time we were abroad we were like the angels, free from the very disagreeable 29 30 A SUMMER FLIGHT duty of buying tickets, looking after luggage, or paying hotel bills and "tips." Sometime I shall have to answer the ques- tion as to my opinion of the "personally con- ducted tour, " and I may as well do it now while it is fresh in my mind. I have heard all sorts of things said about and against the ST. JOHN'S CHURCH RUINS, CHESTER. "brutal tourist agent," who gets our money and we — get left. I have received a good many warnings against the leader of this band, the Thomas Cook and Son. I have had considerable experience with this sort of travel- ing, as well as much that was independent, before this last summer, and while I recognize all the possible and actual defects of the system, THE ANGELS SIGHT-SEEING 31 I believe that in our present stage of develop- ment it is the easiest and best and most economical way to see the world. It may as well be recognized at once that "Thomas Cook and Son, Tourist Agents," is one of the great monopolies of the world. It has as highly organized a system as the Standard Oil Com- pany or the Meat Trust. Theoretically, we are down on the whole bunch, but we still burn the oil and eat the meat, and if we want to travel with enjoyment and freedom from care, and with fair treatment, we travel with Cook. This is not an advertisement, but an answer to the questions of our friends. From the time the arrangements were taken up by Mr. Thorpe, Cook's agent in Boston, we were impressed with his skill in the arranging of details and his uniform courtesy in dealing with his people. He was our human encyclopedia. When you think of it, it is a very remarkable thing to take care of two hundred people for two months, look after their tickets, luggage, hotels, guides, carriage drives, and so plan everything that the best of everything shall be seen in the best way. Of course, with so many, it is impossible that every one shall have the best room at the hotels or a seat in the first carriage all the 32 A SUMMER FLIGHT time, but looking over the trip, I am convinced that the thing averaged up pretty well; I had poor rooms and best rooms, but the average was good. And I got all I paid for. The trouble with all these personally conducted tours is that we tourists do not like to stick to our part of the contract, and as soon as we make a variation from it the trouble begins. It is just as in building a house; when we begin to put in the "extras" we start trouble. Though the company affords every facility for variations, it is hard for the individual to see why he cannot shift from one road to another and one hotel to another, when his accommo- dations have been reserved for months and must be paid for by some one. Our con- clusion is that for those having only a given amount of money and knowing what they want to see, if they will make out that itinerary and stick to it, especially if it carries them through countries where the language is foreign, they will see more and see it better and with less friction if they press down the check and let the tourist company do the rest. Of course there were irritating things along the way; of course even among angels there are fault- finders. It is trying beyond measure not to get mail when you expect it, — and if there THE ANGELS SIGHT-SEEING 33 is reason for criticism anywhere upon the "system," it is in its management of mail; of course one guide to twenty-five or thirty people spreads him out pretty thin; but after all, as we look it over in memory, we believe we saw more, saw it better and with far more comfort than those who fought, wept and prayed their way alone among unfamiliar paths. This great corporation has a grip on the most of the world's pathways, but its tolls are moderate, and you will get all you pay for; — why should we ask for more? When we arrived in Liverpool, a day before we were expected, our couriers were on the landing stage to meet us, and had our rooms engaged at the hotels, where we were all made very comfortable. We were left to do as we chose until Mon- day morning, when the real land our guide. journey began. The "Angels" spent the two days at their disposal in Liverpool seeing the sights of the city and in getting used to English money. On Sunday I was one of two "Angels" having the exceptional privilege of being a guest in three different English homes. In the morning we went down the Mersey River to Clereville, one of the beautiful 34 A SUMMER FLIGHT suburbs of Liverpool, where I was invited to preach in the Crosby Congregationalist Church. I found a beautiful church building with all the modern equipments for doing practical work, and at the head of it the Rev. T. H. Martin, M.A., a relative of the Rev. Dr. John Hunter, and one in ardent sympathy with the Liberal Gospel Dr. Hunter preaches. A man of real scholarship and de- vout spirit, he conducted the beautiful service in such a way as to lead us all into the spirit of worship. My American sermon found a most cordial reception. At the conclusion of the service we were taken to luncheon in a beauti- ful and typical English home, where we were made to feel the reality and the charm of English hospitality. In the afternoon we took tea at the home of Dr. Odgers, the pastor of the Ullet Road Unitarian Church, and enjoyed another phase of English life; and in the evening after the service at the "Cathedral Church," of which I have already written, we were the guests at dinner at the fine house of Mr. Sydney Jones, who will be remembered by every one of the "Angels" for his unremitting courtesy. A special train took us from Birkenhead, just across the Mersey from Liverpool, through to THE ANGELS SIGHT-SEEING 35 London, with stops at Chester, Warwick and Oxford. It was the first experience of many of the "Angels" in European railroad travel, and the novelty of the compartment cars excited much comment. It was not a fair test of them, for we had the whole train, and there were no strangers to intrude upon us, and through the corridors we could shift about as we chose, so that presently congenial groups were seated facing each other in such a manner as to suggest at once to the frivolous the game of "bean porridge hot/' Now I do not propose turning myself into a "Baedeker" on this journey. Of course we all had these famous guidebooks in our hands all the way, and I have mine beside me now, but what is the use? We arrived in Chester, the famous old Roman city, in the early forenoon, and by copying a few pages I can tell you all about it, — when its walls were built, and how much of them remains. I can give you a pretty good notion of just how big the cathe- dral is; how much it measures this way and how much it measures that; when this part was built and that part was builded; who designed it and who built different parts of it. I can tell you how old some of the old walls are, approxi- mately, and if I should miss the exact date by 36 A SUMMER FLIGHT three or four hundred years, there are mighty few even of those who were there who would know the difference. I knew all those things the day we were there, for I had them all in the book right in my hand; but to tell the truth, I have done what most people have done, forgotten all the figures and just remember the delightful impressions the old, old city and the old, old cathedral stamped upon my mind and heart. I went into the noble building, and it is noble! It almost walls in the great out- of-doors, and makes one ashamed to lift his tiny voice amidst its vastness. A service goes on in one pact while sight-seers roam through other parts, and neither disturbs the other. We have come across the ocean, we, a body of people fully up to the average of intelligence of our time, to look upon and admire and wonder at the work of those people of a thousand years ago, whom we pity for their ignorance and lack of opportunity. They had no great colleges in those days for the people, no "correspondence schools of architecture" even. Yet they had enough to eat and enough to wear and enough to enjoy, and we with our thousand years of added wisdom come and sit at their feet to learn how to build. THE ANGELS SIGHT-SEEING 37 OLD WALL, CHESTER. And then there is that old wall; but then that is not so very old, and seems almost frivolous, dating back only about six - — —. -. w ~& ~-..^ hundred years. But it is such a substantial thing. I don't know of anything I ever saw that could compare with it unless it is that old stone wall up in Worcester County, Massachusetts, that our sturdy old forefathers built, not for the sake of the wall but to get rid of the stone. Perhaps a thousand years from now modern Chinese civilization will come over to America to study that wall, if long before that time we have not ground up the stone to macadamize our roads. We all liked Chester, even if it did rain, and just as soon as we had done our full duty of seeing the sights and thinking we would remember how many feet long the cathedral is and how many feet high the wall is, we escaped from our guides and plunged into the real Chester hunting for Chesire cats with the smile which won't come off, and Cheshire cheese with the taste which lingers on your tongue as love's young dream lingers in the 38 A SUMMER FLIGHT heart. We found both, and came away from the old town, and I have watched it, as Alice watched the cat — fading, fading away, until historic facts and figures have all gone — but the smile remains. Warwick was our stopping place and point of departure to see the Shakespeare country. OLD HOUSES IN WARWICK. So large a company could not be accommo- dated in the small town, and so some were apportioned to Leamington for the night, and the rest of us were scattered about in the va- THE ANGELS SIGHTSEEING 39 rious small hotels, the Warwick Arms and the "Woolpack" receiving most of us. These English hotels have a charm all their own, aside from their names, which are historic. The proprietors have recognized the asset of old things, and so we walk through crooked hallways, over uneven floors and into crooked rooms, to find comfortable and modern beds fitted into antique bedsteads, and excellent food served, in some measure, in antique dishes, and presently we find our minds conformed and our sympathies sympathetic, till, forgetting who we are and where we came from, we wander through the scenes made familiar by our read- ing, and find them peopled with that myste- rious and fascinating group which the masters of English story created and perpetuated. Warwick itself is an interesting old town on the banks of the Avon, which in legend at least goes back almost to the beginning of the Christian era. There are perhaps twelve thou- sand inhabitants living there now, or rather passing through, as for more than a thousand years men have come and gone, some leaving their impression, but more coming and going, as we, careless and curious "Angels" from America, passed through and are already for- gotten. 40 A SUMMER FLIGHT Of course Warwick Castle is the point of interest, and to most of us it was the first of the real old castles which we were to come near; and it was no disappointment. Its walls, and court and towers and great halls, and old armors, and fine pictures and tapestries, and the old soldier who led us about and talked of all these things as of his own children, made it all seem as if we were dreaming and had been carried back through the centuries to dwell with the heroes of old. It was in the rooms of Warwick Castle that we came in contact with the first of the paintings of the Old Masters, of which we were later to see so many that the names of those who made their lasting mark on the ages were to become almost a confusion. But within and without, the best of all, that which will remain longest, because it rises so clearly through the confusion of memory, was the view of the old castle itself from the bridge over the Avon, as its walls and towers and buttresses rose in glorious dignity and beauty from the caressing forest, the embodiment of English song and story. Perhaps in the years to come the "Angels" may find a rare fascination in the freedom of flying, but as our wings are as yet elemental, we found the coaching trip from Warwick to THE ANGELS SIGHT-SEEING 41 Stratford-on-Avon most satisfying to our crude souls. Some day we shall have good roads in America, but not yet; we must grow several hundreds of years older. We are trying to make some, but after speeding miles over the roads of England, with their smooth surface and hedged borders and panoramic beauty, we are convinced that they only grow, and with us it will be centuries before they are ripe. ANNE HATHAWAY S COTTAGE. There is nothing new to say about the home of Shakespeare; it has all been said over and over again. And yet how it was renewed to us as we rolled through it and out beyond to Anne Hathaway's cottage, back to the church where the man who made it all lies buried, past the schoolhouse where perhaps he learned how to write if not to think, to the house in which 42 A SUMMER FLIGHT he was born, and there lingering among the relics which a world's devotion has gathered, and walking in the garden where in childhood he played, we all found a new and very real Shakes- peare, which the commonplace people who to- day are bartering him for their own living, could not sell us, nor could they keep from us. There is a phase of Shakespeare's greatness which appealed to me there on the banks of the Avon, and that was his power to make others great. Would plain history ever have given such lasting eminence to that great procession of characters which he marshaled in an ever- lasting pageant? And there in the old town how many little lives are yet clinging to his memory in the hope of be- ing drawn into public view! The little children who cry out for pennies for their bits of lavender, at the door of Anne Hathaway's cottage, are not so very different from the man of great wealth who raises a monument there that his name may be swept SELLING LAVENDER. J * along for a few years by the eddy that real glory creates in the stream of life. Shakespeare may not have supported his THE ANGELS SIGHT-SEEING 43 own family any too well when he was respon- sible for them, but think of the thousands in that village who are now living upon him, and the hundreds of thousands who through the years in some way, directly or indirectly, have drawn their substance from him. Verily he was great! In the room where tradition says he was born, the windows and walls are covered literally with the names of those who have come to connect themselves with him and pay him tribute. The authorities will not let any one write a name there now; even the " Angels" had to be content with putting their signatures in a big book! It is not good form to scribble your name about nowadays; only the vulgar do such things, — and yet we found there upon the walls the names of Tennyson, Thackeray, Walter Scott, Byron and others. In the Memorial Theater there was a re- hearsal going on of the play which had taken the prize, the prize perhaps more coveted than any within the reach of modern literature. It was to have its first performance that night, and the attention of the dramatic world was centered upon it, and every "Angel" felt a sense of personal pride, for it was written by an American. CHAPTER IV THE ANGELS CONTINUE TO SEE THINGS IN KENILWORTH AND OXFORD |ACK to Warwick and then another coaching trip in the opposite direc- tion to the ruins of Kenilworth, pass- ing on the way Guy's Cliff Castle, beautiful in itself and particularly in its set- ting, but more interesting, the Guy's Cliff mill, the oldest mill in constant operation in the world. For hundreds and hundreds of years that tireless stream has been turning the wheel and beneath those low rafters the stones have been grinding the corn to feed the swarm of human moths which flitted into life and flitted out; the brave old mill echoing the song of the brook, Men may come and men may go, But I go on forever." I like ruined old Kenilworth; the only thing I do not like about it is the futile effort of mere man to stay its ruin. When those great towers are aweary with their centuries of just standing, and lean a bit with longing to get back to the earth, it is hardly fair for 44 THE ANGELS CONTINUE TO SEE THINGS 45 men to chain them up and make them stand there yet more centuries. Things have a right to die and be buried as well as people. We have seen old ruins of people, who have lived as long as they wanted to, and leaned longingly to the rest that remaineth; and what BANQUET ROOM, KENILWORTH. we have called love would not let them go, and so they have lingered on. It seemed to me that some of those fine old buttresses that were hung up there with an iron rod were not fairly treated, and they will have my sympathy when sometime they wrench themselves loose and come down to lie cozily in the soft grass that will mother them through the ages to come. There is probably no more perfect ruin to be found than Kenil worth; there is just enough of it remaining so that every part can be traced, 46 A SUMMER FLIGHT and it wants but a bit of imagination and one may sit beneath the holly trees and see those rooms and courts peopled with the men and women who in the long ago lived and loved, suffered and died, wept and laughed, fought each other and helped each other, knew pride and humility, built for endurance, and lived not to see the completion of their task; all parade before us for a brief minute, and are gone. It was an American, I believe, who was astonished at the intelligence of the people of CHRIST CHURCH, OXFORD. France, where he found that even the little children could speak French! And we like- wise were astounded at the wisdom of the people in the University city of Oxford, where even the cab drivers were so well educated that they could tell offhand a college building from a THE ANGELS CONTINUE TO SEE THINGS 47 prison! And it seemed to us at times that that was a good deal of an accomplishment, for mostly the colleges do not put their best face to the street, and it is only after you have entered the gate and stand within the quad- rangle that you are impressed with the intel- lectual and historic surroundings. A bird's- eye view of the city — which bird's-eye view I did not take from a balloon, nor yet from the top of Magdalen Tower, from which point it is mostly taken, but I took it from a postal card which I bought at the oldest house in Oxford, dating back to the thirteenth century — differs — the view, not the postal card — from views of other cities in that the factory chimneys are replaced by towers and towers, which mark the location of the unnumbered colleges which from Saxon times have been growing in this favorable soil. One does not need a guidebook nor even a guide in Oxford, for the cab driver knows it all. I have been wondering since if much that he knew was so, but at the time I wondered not more at the glorious old buildings than at his surprising volubility. He would take me up to a blank wall with a hole in it, and tell me this was such a college, then drive around the square to the other side of the same wall and 48 A SUMMER FLIGHT tell me that was another. And I could not contradict him. One begins to think that all colleges are alike, unless you look closely and discover that, like the people they send out into the world, they have character. In general they are built on the same plan ; mostly they are built about the quad- rangle, have some- thing that bears the name of a cloister, they all have a chap- el of greater or less magnificence, a li- brary and a tower. It takes something besides these things to make a college, but they are the fea- tures which are im- pressed upon the passing visitor, and they show the connection with the antiquity which is Oxford's pride. There is one college called New College, but do not fancy you will find anything very modern about it, for it was MAGDALEN TOWER, OXFORD. THE ANGELS CONTINUE TO SEE THINGS 49 founded in 1379, and there are dozens of others which have come into existence since then. It would be possible to give a list of these buildings which we visited in one day's hasty- tour, but the list will mean no more in this book than in a guidebook. And after all, it is not the buildings of this marvelous University city which impress us, — though it would take more adjectives than I can command to describe them, — but it is the atmosphere of the place where for more than a thousand years a whole city has been given over to education, and the mind thrills with a new sense of its power amid such sympathetic surroundings. And through these streets memory leads a procession of the masters of human life. I was profoundly moved. It seemed to me that here all that was noblest and best and greatest in manhood must have gathered; here all exalted ideals should be realized, and I said to the driver: "I suppose there is no such thing as ignorance and poverty in Oxford." And he answered: "Ignorance and poverty is it? We have whole streets full of it." I told him to take me through them, and he drove away from the beautiful seats of learning, and not so far away either, and showed me rows on rows of little houses, and streets thronged with 50 A SUMMER FLIGHT children, and he said the maximum wage of the heads of these households was a pound a week, — a little less than five dollars, — and one-fourth of it must go for rent, and they were not sure of steady work. Yes, the children had some school- ing, but not much; they did not need it, for they would grow up to fill their parents' places as the servants of those who were higher up, or the laborers who were to do what others planned. That is, in Oxford, as all over the world, there is the great law of interdependence, which has not yet been recognized in the distri- bution of this world's goods. There is the man of great wisdom, whose teaching power com- mands the attention of the world, but he can- not build his own house, nor lay the walls of the tower in which he meditates nor the class- room in which he lectures. He cannot make his own clothes; he cannot cook his own food; he cannot make his own bed nor wash his own shirt; he cannot harness his own horse nor drive the engine which bears him on his journey; he, the great man, is absolutely dependent for com- fort, the pursuit of wisdom and happiness, yea, for life itself, he is absolutely dependent upon the poor and ignorant who must be in Oxford as well as everywhere on the face of the earth. And they are there to-day as they have always THE ANGELS CONTINUE TO SEE THINGS 51 been, and though the names upon the ancient tablets are but those of artist and founder, the walls in which they were set, whose antiquity causeth us to marvel, were laid by the strong, rough hands of the toiler who lived and labored and died and is forgotten. There is something in Oxford for every one to learn, — if he wants to. The kind fortune which was guarding and guiding the " Angels" on this tour through England had provided a most charming experi- ence with which to close our visit. Manchester College is one of the latest to erect a beautiful and impressive group of buildings, though its founding dates back more than a century. This college is dedicated "to Truth, to Liberty, to Religion, " and at its head is the distinguished scholar and preacher and administrator, J. Estlen Carpenter, who holds a degree from Tufts College. A fine reception was given to the "Angels" at this college; refreshments were served, a most cordial address of welcome was given by Dr. Carpenter, and in the rarely beautiful chapel, Professor Odgers told the unique story of the life of the institution. The only shadow upon this altogether delight- ful occasion was caused by the necessity of has- tening its close that we might catch the train for London, where we were due the same night. CHAPTER V THE ANGELS IN LONDON EAT, DRINK AND ARE MERRY |ONDON is probably a long way from heaven, but the "Angels" can hardly expect better treatment when they settle down in their celestial habitation than they experienced on the bank of the Thames during their all too brief stay. The sun shone. This may sound like exaggeration, even like a shorter and uglier word, but it is true. I am rather put to it, as it were, to write about London when there was neither fog nor rain to find fault with; not a bit of beastly weather, don't y' know, while we were there. The sun came out and so did the King; — even angels could ask no more. I have an idea that London was enter- taining the "Angels" unawares, for while it seemed to us that we were being shown great consideration, there were a great many people in the city who did not know we were there, and even yet are ignorant of the fact. You see, London is really quite a big village, larger, 52 o p & o « H H 02 M H H <5 02 H a -1 a w 54 A SUMMER FLIGHT I should say, in fact, than Chicago feels. And one must make a large noise if he expects London to listen. London does turn its head with a gracious smile when two or three tourist cars loaded with Americans to the brim, muzzle HOUSE OF PARLIAMENT, LONDON. or rail — or whatever indicates that they are full — squeeze through the everlasting jam of vehicles, into the best places to see the sights, but so soon are we forgotten. I looked up all the figures about the city, the distance around it, the area covered in square miles, the number of streets and their THE ANGELS IN LONDON 55 miles in length, and a lot of other things. I was going to write them all down in my Journal; but, you remember, I never wrote the Journal, and now I have forgotten them all. I can only say, " See Encyclopaedia Britannica, article, London." There are a great many things in that article that I have forgotten. And besides, they are copyrighted; still further, I do recall now, they are not up to date. I think a correspondent writing letters home from a foreign shore should give things as they are. Now London Bridge has always had a great fascination for me ever since I used to sing with the other small children that it was "falling down," and the things that held my horrified interest were the "spiked heads of malefactors exposed to all winds and weathers upon the battlements." I have crossed the bridge several times and not a spiked head did I see. No doubt among the multitude which surged back and forth there were plenty of malefactors, — of great wealth or great poverty, — but I was keenly disappointed not to see a single head set in gory splendor on a spike on the battlements. I did see a good many women with long spikes thrust through their hats, — and heads apparently, — but that did not satisfy my historic sense and my craving for 56 A SUMMER FLIGHT horrors. Even Madam Tussaud's waxworks and the delicate instruments of torture pre- served in the Tower of London are but poor substitutes for a genuine " spiked head on the battlement exposed to all winds and weathers." The aerie where the "Angels" roosted during our stay in London was called the St. Ermins Hotel, in Westminster. I confess to no little embarrassment at times in writing about this flock of " Angels." I do not know just how far I can safely pursue my figure, but angels suggest wings, and wings suggest birds, so I think "roosting" will not inadequately describe the stopping of the whole covey, excepting my- self; like Lord Dundreary's robin, I flocked all by myself. Among the conspicuous forces in London making for larger religious liberty and larger religious service for human good the Rev. Dr. W. Evans Darby is to be counted. Dr. Darby is a Congregationalist minister who has given his life to the cause of International Peace, and is the efficient secretary of the English Peace Society, and one of the most effective speakers on this great theme in the world. His book entitled "Beneath Bow Bells" is made up of a series of lectures in which he establishes the peace plea on the sure foundation of elemental THE ANGELS IN LONDON 57 Christian principles. Dr. Darby has been prominently connected with the City Temple, and is one of the leaders of that religious liberality which, being Christian, is the hope of the Christian Church in Great Britain. He is thoroughly convinced that the faith of the Uni- versalist Church of America is the ultimate goal of the theological unrest of England. It was his desire to bring about closer relations between the English and American Liberals that led to the writer's being made his guest and a temporary member, while in London, of the National Liberal Club, and that was the reason why I "flocked by myself." I cannot forbear expressing at this time my appreciation of the honor and pleasure as well as the opportunity thus afforded. The club- house is a magnificent building situated on Whitehall Place and the Thames Embankment, not far from the House of Parliament, and it is difficult to find a more comprehensive and delightful view than I enjoyed from my win- dows, extending from the House of Parliament to St. Paul's, including the whole sweep of the Thames from Westminster Bridge to the Tower of London. The first President of the Club was the Hon. Wm. E. Gladstone, and it in- cludes in its membership nearly every promi- 58 A SUMMER FLIGHT nent Liberal throughout the Kingdom. Here it was my privilege to entertain a group of British clergymen representing several denom- inations, whom Dr. Darby desired to have meet several American ministers. While I was enjoying the luxury of Club life, the rest of the " Angels" were seeing the sights by the Cook direct and rapid method, THE THAMES FROM THE NATIONAL LIBERAL CLUB which, when one has but little time and less money, is the best method. It was my second visit to London, and so clearly was the great city impressed upon my mind by my former THE ANGELS IN LONDON 59 visit, that I had a sense of freedom to choose some of the special features which are never exhausted in one or many visits. But instinc- THE MONUMENT, LONDON. tively I turned to certain things I wanted to see again, rather than to seek for novelties. And in all of London there is nothing that gets hold of me so impressively as St. Paul's. Why this is I cannot tell. It is not the bigness, 60 A SUMMER FLIGHT though it is almost beyond measurement by the eye; it is not its beauty, for aside from the magnificent sweep of its larger lines it is not beautiful; it is not its memorials, for they can- not compare with those of Westminster. I think it must be just the sense of age and dig- nity and historic purpose of the place. When one stands in St. Paul's he is standing on ground which for almost if not quite two thousand years has been occupied as a place of worship. And around it has clustered every- thing in the form of human life, from the prim- itive natives of Britain whose crude altar was superseded by the Roman temple to Diana, that in turn by a Saxon church, built by Ethel- bert, King of Kent, through the centuries when fire fought with man for the possession of the place, and each time man built better than before, until just two hundred years ago the finishing stone was laid which completed the present magnificent pile. I have been quoting here, just to try to find out why I like St. Paul's; and I want to quote one thing more: — the total sum of money expended to complete this great cathedral is given as seven hundred and thirty-six thousand seven hundred and fifty-two pounds, two shillings and three and one-fourth pence ! — because I shall never be THE ANGELS IN LONDON 61 satisfied until I know what that one-fourth pence was spent for! But what a significant record, and how a world's history is typified in the story of these two thousand years of human progress ! Around this place of worship races and peoples and na- tions have risen and fallen, come and gone, each pausing to worship, each rising a little higher than the one preceding, and now about this great monument to the craving of the souls of men surges the life of the greatest city of the world; and some day it, too, will pass on its way, and a new and yet more wonderful civili- zation will come to worship in possibly a yet more wonderful temple. Charles Dickens made England and particu- larly London for most Americans. We may not be up on our English history, but when we get into old London and catch the names of the streets made familiar by his books, there is such a comforting sense of homeyness and of hav- ing been there before, that the city's material greatness and romantic history fade away, and we wander with the dear old friends through Dickensonia. For a boastfully practical peo- ple, we are an imaginative and emotional lot. We of course want to know all we can and see all we can of the wonders we have come 62 A. SUMMER FLIGHT three thousand miles to see, and yet, for the pure pleasure of it, the heart- thrill of enjoy- ment, it is better to buy a pair of gloves in Cheapside and a book in Fleet Street. But the trouble is that old London is passing as is everything else; the names of the old streets remain, but the taxi is driving away the old cabman, and the motor bus is putting the horses and their drivers out of business. Of course it is all better; we can go faster and with far more comfort, but it is not the London we dreamed about, and when we go down and are shot through the "tube" under the historic and sacred ground, we might as well be in commonplace New York. Of course we came, as all tourists do, to see London, but we had an advantage over all the others in the opportunity of coming into close touch with some of the people. We were entertained right royally. The welcome which was ours as we landed in Liverpool we did not think could be equaled anywhere else, and lo, in London it was larger, even if no better. The Liberals of the city were indefatigable in their attentions to our welfare. On two afternoons, in the historic Essex Hall, tea was served, the Women's Social Club acting as hostess, which gave an opportunity to meet personally our THE ANGELS IN LONDON 63 English friends and get a little touch of real English life. But the function which was the climax of our visit to England came on Satur- day night, when the grand banquet was given by the Laymen's Club at the Holborn Restau- rant. We were subjected to many forms of entertainment during our triumphal journey through Europe, but I can think of nothing which exceeded the good taste, the good management and the social success of this dinner tendered to us by the men of the Unitarian Church of London. The place in which it was held is notable in the city, — a magnificent hall built especially for a banquet- ing room, and being decorated, when the tables were spread presented a scene which of the kind can have few superiors. As each guest arrived he was given the beautifully printed menu and order of exercises, and also a large folded sheet on one side of which was printed an alphabetical list of the four hundred guests, and on the other a diagram of the tables with the location of each one, so that it was possible from our places at the table to locate any one we desired, and be- come acquainted with all our neighbors. The dinner itself was of excellent quality and justi- fied the warning that we had received, that the 64 A SUMMER FLIGHT English people know what to eat as well as how to eat. Perhaps it is sufficient to say there was something besides "Angel" cake. A feature of this banquet which excited the interest of the Americans was the presence of a functionary who "goes with the hall," a large and very impressive man, with a large voice, who stands behind the chairman, com- mands attention, makes all announcements, relieving the presiding officer of all care and securing what is often difficult to secure in so large a company, uninterruped interest. When the command thunders forth above the con- fusion, "Silence, please, to the President," or "Silence, please, to the toast; the toast is, 'to His Majesty the King!'" even the voluble American would not presume to break the responsive quiet. Then we had, of course, speeches and speeches, excellent in character, rising to the occasion, which was the speeding on their way of a great company of disciples of reli- gious liberty going to meet other disciples from other lands. Mr. R. M. Montgomery, A.M., president of .the club, was most gracious in his words of welcome, and other Englishmen touched the chords of national and religious fraternity. The responses from America were THE ANGELS IN LONDON 65 made by the Rev. Dr. T. R. Slicer of New York, the Rev. J. Harry Holden of Massa- chusetts, and the Rev. Dr. Chas. W. Wendte, the secretary of the Congress. It was rather too near the midnight hour when this happy occasion closed, for a body of religious pilgrims, for I fear it was Sunday morning before some of the "Angels" folded their wings in slumber. But it was good training for that which was to come, for we were presently to learn that in Germany no night is recognized excepting as a period during which the human animal eats, drinks and is merry. Our Sunday in London was a very busy day for those of us who had to preach and get back to our stopping place, pack our trunks and be ready to start for Holland in the afternoon. But no one was left behind. My own Sunday was a memorable occasion. I had received the appointment to preach at the Unitarian Church in Islington, which is one of the historic churches of London. It was there that Dr. Martineau spent the last years of his life as a parishioner, after he had retired from the work of the pulpit, and there he had frequently preached. But it was inter- esting to know that the most eminent preacher 66 A SUMMER FLIGHT of modern times, after he had finished his own work, felt that his soul needed the ministra- tions of the Church, and that he was a regular attendant and devout worshiper. The church is not large in that land of great cathedrals, but will accommodate five or six hundred, and though it was the summer season, the vacation season as with us, there was a fine congrega- tion. The present pastor of the church is the Rev. Dr. Tudor Jones, a man of rare personal charm, wide experience and conspicuous abil- ity. He is a Welshman, who was educated in Germany and has spent much of his ministry in Australia and New Zealand. He was fitted for the Presbyterian ministry and served in that fellowship until his own liberality drove him to the more congenial company of the Unitarians. He represents the type of Liberal who will redeem the world. He has brought from his old fellowship that which so many of us Liberals lack, the real spirit of religious devotion. The time has come for our departure from England, and we are going with happy antici- pations, and not less happy memories of what to most of us is our Mother Country, which can never seem really foreign. CHAPTER VI IK MOET EEN SLAAPKAMER HEBBEN REVEALING AN INCIDENT OF THE ANGELS 7 INVASION OF HOLLAND DO not intend to air my foreign languages in these commonplace records of a commonplace journey, but the above phrase, which is in the very best guidebook Dutch, so perfectly expresses a condition and not a theory, that I am persuaded to make use of it, for being freely translated these words mean in English, "I want a bedroom/' and their significance will appear as the tale unfolds. Our route to Holland was via the Hook of Holland. We arrived at Harwich on the English coast, from which place the Channel steamer sails, at about ten o'clock at night, and immediately went on board the fine boat which was to carry us across the dreaded Channel. All our rooms were engaged, so that all we had to do was to step to the purser's office, give our names and get the keys or direc- tions to our staterooms. Now be it known that 67 68 A SUMMER FLIGHT the management of the party had made out a list of the people and printed it and sent it on in advance so that the rooms could be properly assigned. But unfortunately the man- agement had not yet become acquainted with the personnel of the group, and some serious mistakes were made in the printing, so that good, kind and gentle bachelors appeared in the list with "Mrs." or "Miss" before their names. Maidens of tender years appeared with simply the initials of their names, in no way indicating whether they were male or female, and as for ministers, they were bunched under the "Rev." with no regard to sex, age or previous condition of servitude. There had been reserved about seventy-five staterooms for over two hundred people, which would mean about three in a room, and the assign- ment under the misguiding printed list, in about fifteen minutes, brought about a situa- tion which made me feel that this was no place for "Angels," and cause some of the brethren to mutter, "What would my congregation say?" Meanwhile the boat had sailed, and we were making our way out into the North Sea, where the whole British Navy was having its maneu- vers and literally flooding the place with light IK MOET EEN SLAAPKAMER HEBBEN 69 from innumerable searchlights. It was an embarrassing situation. But just there the angelic nature came out strong, and there was an immediate demand for a cold deck and a new deal. (This figure is quoted from an unregenerate westerner, but suggests what followed.) With slight irritation and no end of laughter, a new arrangement was finally consummated. We got our rooms and plunged into the "horrors" of the Channel passage, only to bring disappointment to me again, for the night was beautiful, the sea was still, the boat was steady and I had missed another chance to see a seasick "Angel." The next morning came very early, for we were called at five o'clock and turned out upon the dock at the Hook of Holland, and we were really on a foreign shore, for a strange language smote our ears, strange money tried our patience, and there was a dock-hand with real wooden shoes, which he was wearing without a sign of self-consciousness. The Hook of Holland is not simply a place to arrive at, it is also a very good place to depart from. At the railway station, we had breakfast which consisted mostly of ham and eggs and fun. The restaurant furnished the ham and eggs and we the fun! It was the first 70 A SUMMER FLIGHT experience of most of us in talking to foreign- ers, and it was curious to note the common notion that if you speak English with sufficient deliberation and loudness any decent foreigner will know what you mean, and if he does not the first time, you speak it all over again a little louder, and then if he fails to compre- hend you begin to make signs. The sign language is the universal speech. The only trouble is that our sign for more ham and eggs differs from the Dutchman's, and our sign for coffee seems to have a strange resemblance to his sign for beer. But sometimes we presume upon the ignorance of these foreigners, as I myself discovered to my shame, when, later in the day, at The Hague, I went into a large store and, selecting the most intelligent-looking of the fair clerks, began to make signs to her, wiping my nose furiously and holding out my hands beseechingly, and presently she smiled patronizingly, and said in perfect English, "Would you like to look at some handker- chiefs?" The Hague is one of the most beautiful cities in Holland, and impressed us all with its size. We Americans have perhaps been thinking of it from the historic point of view, which would give its earlier career as a sort of pleasant re- IK MOET EEN SLAAPKAMEE, HEBBEN 71 sort for royalty and its accompaniments, on the outskirts of which is the famous "House in the Wood," the scene of the International Peace Congress. But behold, here was a city of a quarter of a million inhabitants, with most attractive shops to lure away our hard-earned money, great wide and attractive streets, fine parks, and museums of art, not to be ignored. THE CARRIAGE PROCESSION AT THE HAGUE. The "Angels" did not ignore it; we took possession of it, to the great delight of the inhabitants. We forbore to use our wings, as carriages had been provided, fifty of them, and we made a procession through the streets, awakening unbounded enthusiasm. Some were fortunate enough to have American flags, which they waved constantly, bringing response from every door and window. Here we "did" our first Continental Gallery, — the Royal Museum, — and began to pack our minds with the names of the Old Masters. 72 A SUMMER FLIGHT Here we found Rembrandt (particularly his School of Anatomy), Rubens, Holbein, Murillo, Velasquez, Van Dyck, Jan Steen and others that before had been but names of mysterious, almost mythical beings who had performed miracles in the long ago. We did not know very much about art, but in this first gallery we learned why these men were both Masters and great, for they had caught some of the lines and coloring of creation which never change while generations come and go, and they had spoken intelligibly to each and every one. Others paint for the day in which they live and pass with the day. That drive to the House in the Wood is memorable, — through shaded roads, following nearly all the way one of the little canals, and returning through the Bosch, the sleepy old wood, where not only the leaves but also the trunks of the trees and the surface of the water are all of the softest green in exquisite harmony of color, and so closely are the branches of the trees interlaced that it seemed like passing through a shadowy bit of fairyland. To the practical American that damp mossy covering on the bark of the trees, and the "beautiful green" scum on the waters of the canal, raised some hygienic questions, and yet we saw no IK MOET EEN SLAAPKAMER HEBBEN 73 healthier race than these solid and stolid Hollanders. It was the Queen's birthday when we were there, and all the soldiers were out, and the streets were decorated in glad array. And of course the people were out too, so we had a chance to see them at their best, and their best is very good. The Hague will always be looked upon as the nursery of international peace. Here is to rise the sun of that great day when war shall be no more between nations of brothers. The great Palace of Peace provided by Mr. Carnegie is nearing its completion, and to it more and more will enlightened people drive their servants — who are called rulers — to serve the good instead of the evil of the world. It seemed like a verbal vacation to the "Angels" to be able to say "dam" so often without being rebuked by their own consciences or some other pestiferous insect. Nearly every place has this profane ending to its name, and in conversation we at first finished each word with a whistle instead of the last syllable. But it is astonishing how familiarity with evil leads one to embrace it; in time we got so we could put most of the emphasis on the last syllable of some places. 74 A SUMMER FLIGHT. What a horrible thing is this civilization we are so anxious to introduce, and then we hunt the round earth over to find for our enjoy- ment the place where it is not! The civilized Amsterdam is quite up to date, with its modern IN AMSTERDAM. shops and theaters, electric cars and such; and who can ever care for a great city of over half a million people who are doing the same things in the same way every one else is doing them? But uncivilized Amsterdam is altogether a dif- ferent thing and altogether charming. To get out in early morning when the people are coming IK MOET EEN SLAAPKAMER HEBBEN 75 in to the market from the surrounding country, mostly by boats through the tangle of canals, and see the perfectly bewildering variety of costumes, a veritable riot of color and yet never inharmonious, and then at night to get into the chief shopping street, which is turned into a fair, where great crowds surge back and forth, just having a good time in the sense of companionship and motion, is worth a voy- age across the ocean. Perhaps some one be- sides the Americans bought something, but very little trading is done; it is just the com- munity spirit, when all are out dressed more or less in their best, and the queer ones are those who have nothing better to wear than the wretched things designed by Worth and Poole. I must think a little more about these things of personal adornment and habits, in another chapter, for I find the normal char- acter of any people best expresses itself through these things. Of course there was a reception at Amster- dam. A former session of the International Congress of Religious Liberals had been held there, and there is a large liberal element in the religious life of the city. This reception was wholly informal, not like the others along the way, but just to show to the pilgrims the 76 A SUMMER FLIGHT spirit of fellowship and give them God-speed on their way. A carriage drive was taken about the town, with stops at all the places of interest, with a long stop at the National Museum, where are to be found some of the best pictures in Europe, especially of the Dutch school. This seemed to be the headquarters of the Rembrandt collec- tion, one portion of the gallery being devoted entirely to this artist. In my early years I was brought up on the banks of the old Genesee canal in western New York, and by the time I was ten years of age was considerable of a navigator, having on one memorable occasion voyaged for one whole day over that wild waste of waters, during which time I had traveled six miles. I thought I knew something about canals, but in Amster- dam I was but the most ordinary amateur. The city is called the Venice of the North, and one is impressed with the thought that there is water, water everywhere, and only beer to drink. The city is literally built on the banks of innumerable canals, or else the canals have been built against the city; anyway it appears that when we are not walking beside a canal we are crossing bridges over them, while through them sets the whole tide of commercial IK MOET EEN SLAAPKAMER HEBBEN 77 life. They are generally very attractive, but often need straining. And in spite of the dis- position to know only the best things on this whole trip, there were times when looking from my window out over one of these water- ways there came into my mind this adapta- tion: You may clothe the canal with art if you will, But the smell of the thing will hang round it still. CHAPTER VII IN THE LAND OF THE WOODEN SHOE ALSO OF THE WINDMILL, THE CANAL AND SEVERAL OTHER THINGS f HAT a picnic Cervantes's old hero would have had in Holland! There are places where he could not have couched a lance in any direction without spitting a dozen of the fierc- est windmills which ever challenged a brave knight. Among the "Angels" there were preachers who confessed that in all their fight- ing of windmills, through a long and vapid ministry, they never saw anything like it! But we found these engines of war quite harmless, and rather interesting, as they break the monotony of hundreds of miles of flat country with a little touch of the artistic, quite restful to the eye of the aesthetic and quite exciting to the eye of the curious. Canals and windmills and wooden shoes are Holland to the passing traveler. Of course there are other things of value and of interest. I could fill whole pages with statistics of good 78 IN THE LAND OF THE WOODEN SHOE 79 and wonderful things from the history of this brave little land, but they would all finally cluster about the canals, which are the arteries of her life; the windmills, which catch the breath of heaven and harness it to human needs; and the wooden shoes, in which stand as fine people as walk the earth. To get into the real Holland you must leave THE WATERWAY OF HOLLAND. the great cities, and a covey of the "Angels" took the steamer one morning at Amsterdam for the all-day trip to the uncontaminated town of Volendam and the island of Marken. Our course took us through the lock into the canal, once the main channel of the city's commerce to the sea, and from that into one of the innumerable little canals which seem to be everywhere but to go nowhere in particu- lar, and hour after hour we sped smoothly along past prosperous farms, where in the 80 A SUMMER FLIGHT wide fields multitudes of fat cattle were feed- ing on the most luxuriant of pastures. Every- where were men and women working together in the fields, and occasionally along the banks of the canal or in the street of some little village through which we passed would be seen the little carts drawn by three dogs and sometimes by a woman. Broek-in-Waterland was our first stop, and we had a delightful run through the quaintest of little villages, which is noted for its exquisite cleanliness. And there was nothing to make it dirty; even the troups of pudgy little chil- dren, clattering along with their wooden shoes and funny little caps, look good enough to eat. I was fasci- nated with their shoes, and though one could buy all * \ ,„. he wanted in the stores, all newly whittled or turned out, or however they make them, I wanted the real CHILDREN ON THE ^ ^ ^ ^^ fo ^ TOWPATH. ° ' and so started on a cam- paign to get a pair right off the feet of a child. As I could speak no Dutch, and they could un- derstand no English, I soon got the reputation IN THE LAND OF THE WOODEN SHOE 81 of being demented, and when finally, through an interpreter, I made them understand that I really wanted an old pair of wooden shoes, right off the feet of one of the children, when I could get new ones at the store, the suspicion was confirmed that I was stark mad. But I persisted, and finally found a little girl, who was instructed by her father (probably "to let the man make a fool of himself if he wanted to"), to sell her shoes to me, and so she took my money and I took her shoes and brought them to America, and she ran home in her stockinged feet to tell her mother of the crazy man who came from America to Broek-in- Waterland to buy old shoes off little children's feet, when he could have got new ones right out of the store for the same money. At Monnikendam, one of the quaintest of old towns, whose present life is nothing but a dream of the past when it was a real seaport, we came up through the locks and out from the canal into the Zuider Zee, a great wide sea which forms the northern boundary of Holland, and out across its shallow waters to the island of Marken, where old Holland remains with all the charm of ancient costume and custom, and where we spent one of the rarest hours of a lifetime, right in the midst 82 A SUMMER FLIGHT of the home life of this colony of fisher folk who are not ashamed to live as their fathers lived and do as their forefathers have done for many generations. And here is a people contradicting about every standard of our modern life, doing the things which to us would mean destruction, and yet who ever saw a healthier or happier lot of God's children on this sunny old earth? There are homes which violate about every hygienic law, even those we in our wisdom have transplanted into civil law. They are all built on the very banks of the water, which not infrequently sweeps up actually under the house. The houses are but little more than boxes, with ceilings so low you can touch them; the beds are but alcoves cut in the side walls, and covered by curtains so that no breath of fresh air can by any possibility penetrate to the sleeper; a bit of stone is set in the floor, on which stands the brazier over which the cooking is done. All the people, men, women and children, wear the wooden shoes. The dresses of the women are padded out until they look like animated balloons, and the boys and men wear their whole stock of pantaloons, number- ing from three to a dozen, at one time, until IN THE LAND OF THE WOODEN SHOE 83 each leg is bigger than his whole body. All work and play together. Fish and hay are about the only resources of the island, and the women handle the hay from the cutting to the loading on the boats quite as handily as the men. Their houses are all open to the visitors, and within one finds the walls covered with the beautiful old blue delftware, every pos- -J^^BHB session of the owner a citizen of marken. being displayed. In one house was a little baby two weeks old, dressed as all the others are, even to its cap; and as everyone who entered made an offering of coin which was put in the tiny hand, I was impressed with the thought that after all the best investment in the isle of Marken is a new baby. The young mother was stared at, her household was examined, and the baby investigated to the last degree, while the mother smiled and smiled. And within a very short time she will be out pitching hay or pushing a big boat, or it may be hitched to a cart with a 84 A SUMMER FLIGHT couple of dogs; and still she will smile and smile. And our women "Angels" pitied her, be- cause she would go on that way through her life, because she had to wear such outlandish clothes, and because she might live and die right there on that little island and never go traveling about the world. Well, I was sorry for her too, for I knew she would never, never have a hobble skirt. That instead of tying her feet together at the com- mand of fashion, she would continue to build out great pads on her hips until she looked like a barrel; but I thought, she has one advantage, the pads on the hips will help to support the baby when she has to carry it, while the hobble skirt, — but I am all off; women who wear hobble skirts do not have babies. But the Marken young woman will never be able to join a Browning club. I doubt if she ever has a chance to play Bridge, poor thing! It may be she will never carry a sign, "Votes for Women." She will not go to the opera in a dress that is too short at one end. She can- not dance till three in the morning through a whole winter and break down with nervous prostration during Lent. She has to wear those great wooden shoes, when, if she only IN THE LAND OF THE WOODEN SHOE 85 had the advantages of the really up-to-date woman, she could wear a five-inch shoe with a three-inch heel on a seven-inch foot and think she was graceful. And she has to work till her muscles are strong, and her eye is bright, and her laugh will reach out across the Zuider Zee to her sister who laughs back to her from Volendam. Yes, I am sorry for her in a way; she is downtrodden from the point of view of some of us, but after all, I wonder if she does not get the best of us. She lives longer, has all the pleasure she knows and wants, and nothing would make her quite so unhappy as to "improve her condition." There are the sentimentalists who say, "But think of the mental and nervous strain, think of her yearn- ing soul struggling to be free, think how she must feel to have to wear such costumes and endure such surroundings!" And there is where the sentimentalist is all wrong; from the sentimentalist's standpoint it might be, but there is not a particle of mental and nervous strain and soul yearning in that Marken young woman. She is doing just what she has been hoping to do all her life; she is wearing just what she has been looking forward to wearing ever since she was a child, and her yearning soul is far better satisfied than are the souls 86 A SUMMER FLIGHT of fifty millions of women who are killing them- selves and all their friends in their mad attempts to keep up with the procession of pseudo cul- ture, ultra fashion and debauched pleasure. I am sorry because of the Marken women — because there are not more of them. We landed at Volendam on our way back, and though there came a dashing shower which cut off any real visiting of the town, we got a little bit of the quaintness and color of this favorite resort of artists, who, after all their training in the best of art schools in the new and old worlds, come to this out-of-the- way place to learn how to color their pictures from the coloring these crude and humble fishermen put upon their houses and weave into their garments. Verily the world is topsy- turvy; the wise ones come to learn archi- tecture of the primitive children of men, and the educated find most wisdom as they com- mune with the foolish. Through the twilight, the long twilight of these northern lands, we sailed back through the Zuider Zee, and we looked out across the waters and over the long reaches of the great flat country to the distant horizon against which were silhouetted the great windmills, all sleeping in the calm, and the tall trees IN THE LAND OF THE WOODEN SHOE 87 which here and there reach straight up against the light. We came again to the canal and were locked through to the music of a cornet- ist who, recognizing the mark of the American, played " America" and "The Star-spangled Banner," and our hearts sang of home and of friends away across the big sea-water, and of the land we love, which took the spirit of her life in the long ago from brave little Holland, which has something to teach us yet. CHAPTER VIII THE TEMPTATION OF THE ANGELS WHICH BEFELL THEM IN COLOGNE AND ON THE RHINE ^Ss^SSOES it not seem to you that good JlrSiBl people have trouble enough in this *^$Mm °^ wor ld without being subjected "^ -^1 to all sorts of temptations? It is well enough to keep the sinners busy and so help to keep them out of mischief and strengthen their moral backbone, but why should the feelings of our particular group of "Angels" be harrowed up by the seductions of the carnal appetites, and put to tests of restraint which gave a pretty severe wrench to the heavenly strings of our pure and tender hearts? And besides, it might have spoiled my chapter about Cologne had any one been unequal to the test, for I have no desire to write of fallen angels. I would not have you think for a moment that none of us stumbled along the way, but this veracious chronicle is not marred by a single instance of a serious lapse from innoxiousness by an American THE TEMPTATION OF THE ANGELS 89 "Angel." It is not improbable that by com- mitting the sin of omission I add grace to the record, but on the whole I am proud of the way in which we disported and deported our- selves under all circumstances. It was a long ride from Amsterdam to Cologne, mostly through a country that would have reminded us of our own middle West had there not been so much of formality and COLOGNE FROM THE RHINE. regularity. A clever woman in our compart- ment observed that it seemed to her that she was in one of the German gardens she used to make when a child, of the wooden trees and houses which came as toys from Germany, for the trees were so stiff and formal that no wind could be so disrespectful as to tickle them into motion, and the houses were set here and there just as a great giant baby might have placed them, while scattered about were the 90 A SUMMER FLIGHT figures of men and women so still that one could easily imagine that they were pegged fast to the ground so they would not fall over. It was four o'clock in the afternoon when we arrived at Cologne and were met at the station by a committee of ''The Friends of Evangelical Freedom in the Rhinelands," who proceeded to tell us in very beautiful German, most impressively spoken, where our hotels were to be found, and that at five p.m. we were to be their guests at a dinner in the Great Hall of the Lesegesellschaft, which proved to be the beginning of such a series of entertain- ments as had never been imagined, much less experienced, by the oldest traveler among us. It was a rush, from the moment of arrival, to get to our hotels with our luggage, don evening dress and be at the hall within an hour, but by the help of taxis we were on time. It was a magnificent sight to which we were introduced. The great hall itself seemed inter- minable in length, and all down the distance were splendidly furnished tables for six hun- dred people. We paused at the door to feast our eyes, and they were riveted on six hun- dred bottles, — a long, tall, slender bottle for each plate, — and we said to ourselves, "How delightful, and what charming taste, to give THE TEMPTATION OF THE ANGELS 91 to each guest as a souvenir from this, its fountainhead, such a fine bottle of Cologne water!" We had expected to bathe every day in Cologne water while we were in the city, but we had not intended to drink it. And evidently these bottles were designed for drinking pur- poses, as they were all uncorked and beside them were delicate, long-stemmed glasses. But the odor was so different. The Cologne we get in America is of an entirely different order of fragrance, and we were not just sure as to what we were to do with it. However as the dinner progressed we saw our hosts drinking freely of the " water " and seeming to enjoy it, and we came to the conclusion that the Cologne water served at a great dinner must be of an entirely different brand from that used at the toilet. And so far as the "Angels" knew, the brand to be used as a beverage has never come into general use in the best angelic society on our side of the Atlantic. A German dinner is a continuous surprise; there is nothing like it in America or England. Generally the dressing is the same. Evening dress appears to follow a common mode, but there the resemblance stops. There was a 92 A SUMMER FLIGHT word of greeting from the chairman, and then the first course of the dinner was served. When it was eaten and the dishes were re- moved, the people were called to order and two long speeches of welcome were delivered in German, then the second course was served, and we had two more speeches, then the third, and more speeches, and so on until the end, which came after three hours, and when the dinner was ended the speeches were ended. There are some features of this plan which commend themselves to me. It insures slow eating and good digestion; it also provides against an exodus of the guests in case there is a dull speaker. And when the dinner is through it is done, and we can go home. But in this case we were not allowed to go home. We thought we had reached the climax of hospitality in England, but we have to confess that we knew not its possibilities until we struck Germany. Remember there were over two hundred of us, and we all brought our appetites with us. Not only were we given this splendid dinner, with a bottle of Cologne water, — or something! At the conclusion of the feast, we each received a little booklet of coupons, by the use of which we could get anything we wanted, and THE TEMPTATION OF THE ANGELS 93 some things we did not want, during our entire stay. There were coupons for transpor- tation, for entrance to the "Flora," one of the most spacious and ^__________^___ elaborate concert gardens in Rhine- lands. I call it a concert garden be- cause that is not its name; there are con- certs there of the very highest musi- cal order, but in the vernacular it is about the biggest beer gar- den on earth. And in our little book we found a number of coupons good for bottles of wine, more coupons good for beer, still others for mineral water, yet others for the long and wonderful trip on the Rhine, and another for another elaborate dinner at Remagen. I thought we had some pretty good "spenders" at home. We are mostly glad to entertain a few guests when they come from a distance and are not going to stay very ON THE RHINE. 94 A SUMMER FLIGHT long, but to have a group of two hundred landed upon us and give them all pie and "Cologne water" at every meal, with several glorious concerts thrown in, sets a new mark in the grace of hospitality. And probably about this time the "gentle reader" will begin to have a suspicion as to when the "temptation of the Angels" occurred. Following the dinner at the Lesegesellschaft (I would not use that word if I had to pro- nounce it), we were hurried to the cars and on them to the "Flora," where we arrived at about nine o'clock and found seats together with two thousand others at the little tables scattered about in the large and lofty pavilion and through the beautiful gardens surrounding it. There seemed to be music everywhere; in one place was a fine band of thirty-three performers; in another a splendid orchestra, and on the platform in the center of it all there were singers and speakers, so, as we say in America, there was something doing all the time. And while the music and the speaking were going on the waiters were circling about taking orders and calling for our coupons. Now as a matter of history, the "Angels" used only the coupons calling for mineral water, to the supreme disgust of the waiters, THE TEMPTATION OF THE ANGELS 95 who lifted their hands in horror at the taste of those Americans who wanted to drink water. They flouted us, they scorned us, they laughed at us with ghoulish glee, they abashed us, until at last, to appease them, I meekly asked for ginger ale, and the waiter nearly went mad; but I persisted and wanted lemonade, which he denied me with scorn, and he even refused me "Mellin's Food. ,, Understand that the temptation of this "Angel" was not to drink beer, but to kill the waiter. And yet we had a most hilarious time, and listened to some splendid speeches in English and in German, heard good music, and got to our hotels at two o'clock in the morning, which, from the German point of view, is just on the edge of the evening. What a day was that day upon the Rhine! We were taken by our hosts in the morning to Bonn, that we might get a glimpse of the great university, and thence to the special steamer which carried us and twelve hundred of our German friends up the beautiful and historic river, past Obercassel, Godesberg, Drachenfels, Rolanseck and many other cities and castles and ruins to Remagen, where in a great hotel on the bank of the river, with vine- covered but otherwise wide open porches we 96 A SUMMER FLIGHT sat for three hours through another German dinner with speeches between courses and bottles of the "Rhine" at our plates. There does not seem to be much difference between the "Rhine" and "Cologne water" when served as a beverage. But here those who care THE RHINE AT REMAGEN. for it did have a real treat. Up in the moun- tains back of Remagen is the famous Apolli- naris spring, and this fine water, which at home is looked upon as a great luxury, was served with prodigality. After the dinner we were again on board our steamer and moved off with the band playing, every one singing and all the inhabitants of the town upon the river banks waving and cheering us a good-by. Then we continued on up THE TEMPTATION OF THE ANGELS 97 the river nearly to Coblenz, and turned back as the sun was setting, to speed down the river aided by the swift current, for we were due in Cologne at a social reception which was to begin at ten o'clock at night, and end, of necessity, in time for us to take the morning train for Berlin. Through all the years of my life my heart has yearned for the beauties of the Rhine with a longing which would not be satisfied. No amount of traveling was an adequate substitute. In some way, back in childhood days, I as- sociated with that river and its embracing hills all of my fairy stories. Some of its myths and legends had come to me more or less corrupted probably, but I have always been sure that there was something mystic about the stream, and if I could only look upon it I should see some of the giants and robber barons who used to sweep through my imagination before my imagination became corrupted with truth and reason. And now I have seen the Rhine, at least a bit of it, and I can remember few days in my life that are richer in keen enjoyment than that one when we sang our way through the ruins and castles which stand all along the shores, like frozen echoes of the past. And yet the Rhine itself, stripped of its 98 A SUMMER FLIGHT historic robes, is not as fine as our own Hudson, and even the Penobscot from Bangor to the sea, can show exquisite touches of scenery which easily rival those of the more famous river of Germany. But the Rhine is more than natural scenery. It is a great moving stage upon which the activities of the world's largest life have been enacted. The very ordinary hill is seen not as it is to-day, but as the centuries have colored it, often mixing their colors with human blood. And that pile of stone, but a resting place for birds in their flight, is more than a stone pile, for it has housed and homed and protected human hearts in the long ago, and is their pathetic monument. And the ruin which lifts its shattered figure between you and the set- ting sun is more than a ruin of man's work; it is a symbol of the way of all human strength and greatness, which pass with the passing centuries to give place to something better. All day long we sang, led by the fine orches- tra and the singing spirit of the Germans, we sang the hours away. And sometimes our voices made a mighty chorus which swung up through the hills and through the shattered courts and corridors of the ruins, and startled sleeping echoes into life. And then with the day we moved away, but a passing incident THE TEMPTATION OF THE ANGELS 99 soon to be forgotten by the mighty river which through the ages and ages has been fretted by the fleeting generations of men, and yet flows on, strong, calm, unchanging, while men and the works of man decay. In spite of the bounteous hospitality of our hosts, we had a little time in which to see the city of Cologne, and especially its cathedral. It is a glorious city, filled with wondrous churches and buildings of historic interest and opportunities for pleasures of every possible kind, but after all, as every street seems to lead to the cathedral, every interest also centers there. And worthily too, for among all the cathedrals we saw, to my thinking there is none to approach the unity, massiveness and perfection of the Cologne Cathedral. It is almost inconceivable that a thought so large should have existed in any mind away back in 1248, and entirely inconceivable that that thought should have been carried out through all the centuries until the towers were completed in 1880. When we realize how many minds have been at work, and how there is hardly another instance in existence in which the original design has not been changed and al- most always injured by some follower we stand in amazement before the unity and har- 100 A SUMMER FLIGHT mony of this massive pile. As I stood in front of it and looked up and up, following the lines COLOGNE CATHEDRAL. of the towers in their graceful focus into the very heavens, and felt as well as saw the stu- pendous immensity of the thing, I could think THE TEMPTATION OF THE ANGELS 101 of nothing save one of the great towering peaks of our own Rocky Mountains, which, as you look, seems to float in the air and lean more and more over you, luring your spirit into companionship. I do not think I have ever been so impressed with the work of man. There are bigger things, and far more intricate products of the mind, but in this cathedral six hundred years ago a man thought, and thought so well and so fully that hundreds and thou- sands of thinkers and workers coming after him but thought his thoughts over again and translated them into stone, and behold, the seed-thought growing for six hundred years blossoms into this marvelous thing in which the eye, the mind and the spirit all find con- tent. Within there are wonders of carving and decoration, and in the magnificent proportions one's enthusiasm is commanded. None may enter here without a feeling of awe and rever- ence, but it was when I stood without and sensed the greatness of man's achievement that I worshiped God. CHAPTER IX THE ANGELS ON A SPREE BEING A BRIEF OF THEIR STAY IN BERLIN [EVEN hundred years ago, on op- posite sides of the river Spree, in the northern part of what is now the German Empire, were two small towns, one known as Kolln and the other as Berlin. Half a century later the two were united and formed the beginning of the great city which was to follow. In those days the humble inhabitants, as they loved and fought each other in their crude ways, had no thought that the World Congress of Free Christianity and Religious Progress was on its way to Berlin and would arrive at 6.19 P. M. on August 5, 1910. In 1650, when the town had grown to a city of 20,000 inhabitants and was about to become the royal residence, nothing had yet been heard of our coming. One hundred years later, when Frederick the Great led in making his capital a place worthy of the honor, and the population had grown to one hundred and forty-five thousand, it is doubtful if a thought 102 THE ANGELS ON A SPREE 103 of the Liberal Religious invasion at the begin- ning of the twentieth century had occurred to any one. In the year 1850 there were in the city of Berlin nearly half a million who never saw a shadow of the coming event, and IN BERLIN. it is a rather humiliating fact that when the " Angels " swooped down upon Berlin on the fifth of August in this year of grace, so far as we could see there were several of the three millions of citizens of one of the most wonderful cities of the modern world who did not know 104 A SUMMER FLIGHT of our arrival, and several others who did not care whether we were there or not. We are thus made to see the difference in the times. Had two thousand Religious Lib- erals caravaned into the town of Berlin six hundred years ago, we should all have been sliced up into small pieces, had our awful heresies burned, and the ashes scattered to the four winds, and we should now be but a fading incident of history. We should have made a great sensation in those days; every man, woman and child would have known we were there, and probably had a piece of us to keep as a souvenir. But I don't care for too much excitement. I think I prefer the indifference of the three millions of to-day to the personal attentions of the twenty thousand in that cruder and ruder age. The three millions were very busy enjoying themselves, and so far as we could see, most of them kept right at their job all the time we were there. But when, after a hasty toilet and dinner at the hotel, we hastened to the Land- wehrcasino, where the Congress was to assem- ble, we found that some one had taken account of our coming and every preparation was made for our comfort and the success of the gathering. Though only four hundred had been expected, THE ANGELS ON A SPREE 105 the delegates flocking from all parts of the world, and particularly from all the cities of Germany, soon numbered over two thousand, and before the session was two days old the people of Berlin did discover that something was going on, and something of importance, and poured in upon us until the great halls were inadequate for the crowds. And for the next week such a series of meetings was held as had never been known in religious history, and the great throbbing, amusement-loving city and the greater land of which it is the political center were touched and moved by a great new thought of a new age. It is not my purpose in these gossipy chap- ters to try to tell the story of the Congress itself, which was the goal of all our journeying, for many have already sketched its proceedings, and when these words are being read, the Book of the Congress will have come from the press and all who will may read. This writing is largely a matter of personal observation and memory, freed from the handi- cap of the notebook I did not keep. I did have some impressions and have some memories of the great Congress, and perhaps it will not be out of place to hint at them here even at the risk of introducing the egotistical. Such an 106 A SUMMER FLIGHT experience as standing before representatives of the whole world to speak one's little piece does not come so often in a lifetime as to pass without notice. It was my privilege to be on the platform at the first great meeting, and to bring the disciples of religious freedom the greetings of our Land of Liberty. At such a time it does not matter so much what one may say, providing he has a sense of the dignity and significance of the occasion. And I con- fess to one of the life-thrills which a man may not often know, when I faced in one great audience not only the Americans and British and representatives of our colonies who speak a common language with us, but also French, Italians, Scandinavians, Germans, Swiss, East Indians, Japanese, Chinese and Russians; not only those of a common faith who might have a sympathetic interest, but also those of thirty different phases of religious thought and life, who had come together to find, if it might be, the points of agreement on which they could unite for a larger service to humanity. It was an occasion which must appeal to any one who has caught, even in a small measure, the spirit of the Universalist Gospel which for more than one hundred years we have been trying to establish in America. For here were THE ANGELS ON A SPREE 107 the first gleams of the light of its fulfillment in its largest definition. Here was the revelation of the fact that the great basic principles of our faith had not only been planted and culti- vated within the range of our own humble efforts, but like all the blessings of God's revelations of truth, the seeds had been planted in many lands, and though growing under different names and under different conditions, they were bearing like fruit of human freedom, religious liberty, and the promise of the ulti- mate universal triumph of God and good. And it came to me as I stood there in the presence of that distinguished assembly, that the seemingly little movement of an insignifi- cant Church in America is glorified by its connection with such a world-movement as perhaps has never been known in the history of religion ; that we are not working and fighting alone for those things we count precious and peculiar in our faith, but we have our contri- bution to make to a common service, and we are to receive the encouragement and impulse of a great multitude whom no man may number, who are working and fighting in their own place and their own way for the same things. I followed through those long sessions, lis- tening to addresses often in unknown tongues, 108 A SUMMER FLIGHT with a sense of awe and a sense of exhilara- tion, and noted that every contribution made to the great meeting by a representative of the Faith we hold to be universal in hope and promise, rose to the dignity of the hour in such a way as to make it a real contribution and an honor to the occasion, the speaker and the cause he stood for. But let no one imagine that the "Angels" carried their devotion to the point of dissipa- tion. Generally they were faithful in attend- ing the sessions of the Congress, but betwixt and between times there were both duties and pleasures which loomed large, to meet which it was necessary to adopt the Berlin custom which has anticipated the final home of the angels; — "there is no night there;" that is, no night in the sense of going home and going to bed. So far as is known, there is a period of lull ex- tending from three a.m. to seven a.m., during which it is supposed that people sleep and eat their breakfasts, but no American has been dis- covered who has been able to learn the facts con- cerning that period of semi-darkness (for in that high latitude the darkness is only " semi " dur- ing those hours when morning is dawning). It would be irreligious if not criminal for one to be in Berlin and fail to see something of this THE ANGELS ON A SPREE 109 extraordinary civic creation. I use the term "civic creation" advisedly, for while most of the great cities of the world have grown and in their growth been directed more or less by the wisdom and foolishness of man, Berlin literally has been built, made, created mostly according to plans of wise architects and foolish kings. And when the foolish kings did not interfere too much, the creation has set worthy stand- ards, and to-day, in some respects, Berlin is a model city. Not so model as many of the modern reformers who are continually shaking it in our faces would have us believe, but on the whole a place where the animal man and the intellectual man may be pretty comfortable and the spiritual man can find enough to do. It is perfectly true that by slipping a very small coin into a slot-machine you can get a ticket which will allow you to be shot through a hole in the ground to your distant destination at a more rapid rate and, if you want to ride third-class where every car is a " smoker," at a less price than in almost any other great city of the world. It is true that the control of these roads by the city is in the best interests of the people who pay the taxes, if not of the passengers, but it is not true that there are no defects in the mechanism of the thing, for I 110 A SUMMER FLIGHT still mourn the ten pfennigs I slipped into a slot-machine which never rendered up its ticket. It is true that the streets are so clean you feel you must wipe your feet before you leave your house; true that repairs very generally are made at night and the street that is all torn up when you return from the opera — or church — at night will show no sign in the morning. It is true that the streets are full, literally, of fine cabs and taxis which move a continual pro- cession, and will respond to your whistle and take you anywhere very quickly for a trifling sum, so trifling in fact that the average man squanders lots of his hard-earned silver when he should be benefiting his health by walking. It is true that the average citizen of Berlin knows how to keep out of a sanitarium by finding a place to stop in his work, and a place where he with his family and friends can be diverted and made to forget the troubles and trials of business. As the stranger goes about the city and notes the number of " gardens " where people sit under the shade of real or artificial trees and drink beer and music at the same time, he will wonder where they all come from, and if he goes to one of the larger gardens, such as the Zoological, and finds it difficult to make his THE ANGELS ON A SPREE 111 way amid the acres of solid folk, it will seem to him that every home in that great city must be deserted, and that nothing less than the whole volume of the river Spree could supply the beer consumed in a single evening. The beer-drinking habit of the Germans reaches its climax in the cities of Berlin and Munich, and it has come to be the common belief in America that with the beer there used and the way of using, it is innocuous, and I am disposed to give it all the credit possible. From hearsay and observation only, I learn that the beer used contains only a small per cent of alcohol and is comparatively pure, and the consumption per capita does not approach that of other countries, for the reason that the drinking is not to quench an unnatural thirst but is a sort of social function. A party sits at a table and each person has a glass or stein which he sips through a long evening while listening to music, and it is said there is no intoxication. I have heard many a returning traveler say that there is no drunkenness in Germany, but I know that is not true. It is true that drunk- enness is not allowed to be exhibited on the streets as with us, but it is only necessary for one to sit up late enough at night to discover it on the street in spite of the statutes. 112 A SUMMER FLIGHT But there are a great many foolish as well as criminal untruths about Europe which have found their way into the common speech of Americans, and among them all there is none more foolish and more criminal than the one fostered by reputable physicians on our side of the water, who tell their patients as they start for Europe to " beware of drinking water over there, for it is dangerous, and to fall in with the customs of the country and take wine or beer." Now, this statement of our otherwise worthy physicians is the cheapest kind of a bid for the cheapest kind of reputation, and has not the slightest foundation in truth. There is not a city in Europe in which the water supply will not average up to the best in any of our own cities, and there is not a particle more danger in drinking the water even in the cities of Italy than in drinking it in our American cities. The people over there drink beer and wine because it is the habit of generations, and tourists often find difficulty in getting water, especially ice water, because the waiters at hotels and restaurants get a commission on the liquors they sell. An instance in point: At the closing banquet in Berlin, which was one of the most magnificent I ever attended, at two of the tables were seated only Americans and THE ANGELS ON A SPREE 113 English, and none of them took wine, and at the close the waiter appealed to me, because I happened to preside at that table, almost with tears in his eyes, for a larger gratuity because none of our party drank. And we may say all we can say in extenuation of the drinking habit of the foreigner, it is in fact so pronounced a curse upon the people of the land that to-day the better element of Germany is rising in protest against it; and though we and all others must glory in the material achievements of the city of Berlin, which we see under the most favorable con- ditions, behind the scenes there are slums of wickedness and suffering no less awful than those in other great cities of the world, and they are there very largely because of the blight of drink upon human nature. But I did not intend to write a temperance lecture; I only stumbled upon it, as unfortu- nately we must in almost any pleasure ex- cursion, in almost any place or time, stumble upon this chief cause of most of the shadows which fall athwart this otherwise fair earth. Berlin the beautiful, Berlin the wonderful city, deserves all that can be said of it, and now that I have cleared my mind of the shadow, I can talk in the sunshine. CHAPTER X THE ANGELS AND THE KAISER FROM THE ANGELS' POINT OF VIEW H HE "Angels " were a little dubious regarding the attitude of the Kaiser towards his guests. We did not expect him to meet us at the station with his private carriage and take us "up to the house " where we were to make ourselves at home, though it occurred to us when we discovered that one of his palaces had seven hundred rooms that if he had been so disposed he could have accommodated the two hundred American "Angels " and not put himself out. But it seemed that he was so thoughtless as to be away from home at the very time when he had company coming. In a way this was, whether intended or not, a real favor on his part, for his notion of hospitality requires that no visitor be admitted to his home palace in Potsdam when he is in residence, and being away, the " Angels " had the privilege of seeing the grounds and a few of the rooms of the New Palace. " New," in Europe, always 114 THE ANGELS AND THE KAISER 115 has a meaning differing from ours. A new building in America would mean one in pro- cess of construction, whereas this " New Palace " was built by Frederick the Great in 1763. And yet the bloom has not worn off. We had no means of knowing how often the THE DOM. Empress " cleans house/' but with several palaces in Potsdam, which place is less than an hour out from the city of Berlin, and some pretty extensive establishments in the city, it seemed that housekeeping in the royal family in Germany might be almost as complicated as in a six-room flat in America with only one German maid to do the work. But we dis- 116 A SUMMER FLIGHT covered evidence of his Majesty's enterprise and providence. The Konigliches Schloss, — it is funny how I accidentally fall into the use of these German words every time I can think of them, and find out how to spell them ! — I mean the Royal Palace in Berlin, is big enough to do for a World's Exposition, and there seem to be several acres of floors in the innumerable rooms. These floors are of hardwoods and so exquisitely polished as to excite the wonder and admiration of all until the process is revealed by which they are kept in their mirror-like condition. It would seem that the greatest ruler of the world — excepting of course our own Theo- dore I — could pay for the proper care of his own Schloss, and yet when these freeborn, liberty-loving and independent American ' 'An- gels " came to look upon this magnificence, they were all set at work polishing floors for the Kaiser. It is with a feeling of shame that this record is made, and yet it is my business as a reporter of this excursion to tell the truth, and the truth is that every "Angel " who ventured into that palace had to tuck up his or her wings and put on over the good American shoes we wore, great ungainly carpet slippers in which we were to sort of glide about those THE ANGELS AND THE KAISER 117 vast galleries, — we must of necessity slide or glide, because the old things were several sizes too large for the feet of even the Chicago representatives, — and in this way the beautiful polish was secured and preserved. We need nevermore talk of Yankee enterprise; the Kaiser has us beaten to a frazzle. And my humiliation reached the climax when I wit- nessed grave and reverend ministers of the Gospel, spectacled schoolmarms from New England, literary lights from Indiana, Quaker men and maidens from the city of Brotherly Love, esoteric philosophers from Beacon Hill, sages from Concord, Muses from Cincinnati, and cowboys from the wild west, skating here and there over the Kaiser's glossy floors and giving them the final touch of real American polish. For those of the "Angels " who arrived at the palace at the auspicious moment when the guard changed there was adequate compensa- tion for the labor of polishing floors, in being allowed to witness the mightiest army in the world make itself ridiculous in the " Goose Walk." Of course the whole of the army was not there excepting as it is embodied in the breast of each proud soldier, but it was suffi- cient to fill our souls with joy to see the repre- 118 A SUMMER FLIGHT ■ sentatives of the King's Guard take these historic steps. Why they take them I do not know, excepting that in Europe you can de- pend on anything that has been done for several hundred generations being continued in all seriousness by a good many generations to come. The Goose Walk is an instance. In the long ago the soldiers of the Guard, either in order to be distinctive, or because they thought it pretty, or some ancient ruler wanted to see them do it, at the time of changing the Guard, used a step in which the foot is lifted very high, till the knee comes up nearly to a level with the breast, and then is snapped down and the other leg is put through the same antic. Some time in the history of this curious cus- tom some one saw in it the resemblance to the way in which a goose walks, and christened it with a name which has stuck. I have to confess to my readers that this is a wholly original description and explanation of this extraordi- nary custom; I could find none in the German lit- erature I read, and so advance this hypothesis, which is good enough to be true whether it is or not, and is better than nothing. Those who have the privilege of visiting this wonderful island, formed in the river Spree, right in the heart of Berlin, are blessed with THE ANGELS AND THE KAISER 119 the treat of a lifetime. It is difficult to. find another place in which so much of historic and artistic interest is grouped within a small area. The Royal Palace fronts on the Lustgarten, a small but beautiful park adorned with a great fountain and statuary. At the rear of the park is the Dom, which is the German designa- tion of the Cathedral, a big building with a most impressive dome, but otherwise hardly to be classed with the great cathedrals of Europe. Opposite the Palace is the Old Mu- seum, which is connected over Museumstrasse with the larger New Museum, and that in turn, through a court, with the National Gallery, leaving the end of the island to the magnificent Kaiser Frederick Museum. Aside from the architectural interest of this group of great buildings, there is enough within them and accessible to the public to employ the time of the antiquarian or lover of art for months. And yet it is possible to get a very fair impression even in a day's visit. This matter of seeing the galleries, pictures and stat- uary of Europe is a curious one. We every- day sort of people, without technical training, are handicapped a good deal in our observing and observations. There has come through our schooling and general reading a haze of in- 120 A SUMMER FLIGHT formation in which there are sharply defined certain names of artists and certain subjects of art. We have read the names, and descrip- tions of the works, and of some have seen more or less worthy reproductions. But when we are suddenly thrust among a great multitude of these masterpieces of the ages, we are only sure of a sense of confusion and bewilderment. If we could come upon a single object and have the time to take it in and make it our own there would be some hope of carrying away some- thing besides a misty impression. To walk through the Old Museum is really to lose one's self in a forest of antiquities. Out of every place have come fragments, very largely, of the world's sculpture, and there they are massed, each with a label which ceases to have mean- ing as others press upon it. In the National Gallery there is a mixture of ancient and modern painting, and nearly every school is represented, while in the Kaiser Frederick Museum there is the most complete collection of the works bearing the deathless names of the Masters, particularly in ecclesiastical art. A party of average people go through these miles of galleries, and we all come out with our eyes glutted, our hearts throbbing and our minds dazed. Those who have a memory for THE ANGELS AND THE KAISER 121 detail, or rather a verbal memory, have filled up on the names which are " starred " in Baedeker as being worthy of particular notice, and can talk fluently as they do talk freely the conventional art slang, and it appears that they have brought away about everything the tourist can attain, but they will not bear close questioning. The great picture is picked out from the catalogue and we stand before it, and we should and would be mute, but the disease of talk has infected us and talk we must, though we have nothing to say, and so, very generally, we stand solemnly before the picture with an intense look in our faces, then we clasp our hands, heave a great sigh and say, "Such coloring! " And after all, that does pretty well, because it is what all the others are going to say! As a matter of education the massing in our minds of these vast collections will be of inestimable value, as through all the coming years, through experience and reading, we are enabled to identify and classify that which we brought away; but for enjoyment while there, I confess to a keen if crude delight when in an alcove of the National Gallery, I ran across a little picture of one of those lazy little streams which creep up right under the grass-grown 122 A SUMMER FLIGHT banks, and just lie there in the soft light of an afternoon sun, reflecting the clouds over- head, and smiling a little when the branches of the old tree which overhangs, reach down and tickle their faces. There was no motion of the water, but I sat there opposite it for a long time, and it bore me away from myself and from the wilderness of pictures, from the associa- tions of royalty, from the great city and its great religious congress, from the continent of Europe and from the world and its people to God and the things of God. It was not an " Old Master," but it was a master of my soul. When you pass from the Thiergarten through Brandenburg Gate and enter Unter den Linden, you are in the center of the world, to the Ger- man, and you are on one of the most famous streets of the world. There is hardly any one word adequate to its description, but even dem- ocratic Americans think of it instantly as a " royal thoroughfare." The great gate at the entrance, erected more than a century ago, must have been designed by one who had the vision of a prophet, who saw through the magnificent arches the glory to which it made entrance, and which was to come in the unfolding years. There should be inscribed on this gate, " Let him who enters here leave his pocketbook THE ANGELS AND THE KAISER 123 behind"; for when he reaches the corner of Friedrichstrasse the lure of the Berlin mer- chant will be upon him, and he must remember that the new custom laws of our great and glorious America will not let him bring his spoil home unless he pay for it over again. And yet it is worth the double price, just for the fun of shopping when neither buyer nor seller can understand, that is, worth it, — if you have the price. And prices are so reason- able when compared on the level with our own, and if one knows how to buy and what to buy, it will be found that he is making money even when paying full duty. Fain would I linger. But I must not. Were I to try to tell but the half of the fascinations of Berlin, I should never finish this record, for though our itinerary compelled our de- parture on a certain date, so full is my mind of memories that it seems I can never grow poor in material. I have said nothing of the parks, which are fairer than any I have known elsewhere, because they have retained so much of the natural .; and as you walk or drive beneath the grand old trees you feel that they have grown there to their stately proportions and were not bought and paid for and removed from their native soil. Perhaps they all were, 124 A SUMMER FLIGHT but it has been so well done that I do not want any one to tell me so and spoil my satisfaction. I have told nothing of the churches, and yet we were there on a religious mission. I do wish I could have taken you with us to the old thirteenth-century " Marien-Kirche," that you might have a sense of the reality of the sanctity with which age really does invest a building. We attended a concert of rare merit there on Saturday afternoon. The audience was immense, but it was all like a religious congre- gation, and we came forth from the great shadowy interior with rapt faces and exultant spirits. I wish you might have gone with us on Sunday to " Jerusalemer-Kirche," and caught some of the inspiration of the great sermons preached by some of the real leaders of reli- gious thought and life of the world, who had come together with the disciples of religious freedom. But you must read their messages in the Book of the Congress. I wish I could take you to Wagner opera, that you might see and hear " The Rhinegold " as it can be staged and sung only in Germany; that you might know something of the place music holds in the life of this people. But my space is all gone; I cannot even end this chapter, I must simply stop. CHAPTER XI FOLLOWING THE STEPS OF LUTHER FOLLOWING THE REFORMER THROUGH WITTEN- BERG AND WEIMAR TO EISENACH |ORE and more am I impressed with the rare skill exhibited in the man- agement of this great tour of the Americans to the World Congress and through Europe. The sense of independ- ence is so aggressive in our countrymen that we prefer, usually, to be troubled about many things rather than surrender for even a brief period our pride of self. We want to go where we want to go, and we want to do what we want to do, and we resent the interference of any other mind, however well equipped it may be. As a result we often run our heads against a stone wall, or land in some slough of despond, all of which could be easily avoided by the exercise of a little of that heavenly virtue of common sense and the heavenly grace of humility. From the two hundred people of our party we heard few complaints, and certainly it is 125 126 A SUMMER FLIGHT the verdict of the great majority that we saw more in less time and with less friction, in the period allotted us, than it would have been possible under any other conditions, particu- larly through any scheme of independent traveling. The independent tourist unless he carry a great number of letters of personal in- troduction, which he will be loath to use, has no such chance of touching the actual life of people of the countries visited as came to us without effort, and, in addition, it was our privilege to meet personally that group of religious and life leaders which makes Europe a dominant power in the world's progress. We realized our opportunity especially when we came to leave Berlin after the close of the Congress. Ordinarily we could expect little after the great purpose of the journey was accom- plished; we must have been satisfied with the glory of the great gathering and the sounding of its note of religious freedom, and counted that the climax; but to us there came a post- script which, like that at the end of the woman's letter, was even better than the letter itself. One prominent incident of the meetings in Berlin occurred one Saturday afternoon when we all gathered at the foot of the great statue of Martin Luther, in Neuer Market Square, and FOLLOWING THE STEPS OF LUTHER 127 with fitting ceremony placed a large wreath at the feet of the great reformer. This was most fitting, for however much the Luther of olden times differed from the modern Liberal, yet in his day he represented exactly the same posi- tion as did those who, in this later age, paid worthy tribute to his memory. Luther was as liberal for his day as the spirit of the " Welt- kongress fur Freies Christen turn " which as- sembled in Berlin in 1910 was for the present. Our program following the Congress might well be termed "A Luther Pilgrimage," for the next two days were spent almost wholly in the land hallowed by his presence and labors. The morning after the splendid banquet with which the formal session closed, two special trains of cars, carrying besides the Ameri- can and English delegates, representatives from France, Italy, Switzerland and many other countries, also many of our German hosts, took us first to Wittenberg, where we had the privilege of visiting the home and church of Luther and placing wreaths upon the graves of Luther and Melanchthon, and holding a brief service in the place where the reformer had preached, and on the door of which he nailed his famous theses which revo- lutionized the religious world. 128 A SUMMER FLIGHT This church stands at the top of a long street, now bordered with little homes and shops, and through which runs — or creeps — an anti- quated horse car, in which a few of us rode, while the others walked, slowly, so as not to distance the car, past the quaint old square with its picturesque town hall to this shrine of religious progress, where we were to feel our WITTENBERG. hearts thrill with a new sense of the personality of this great man, who dared to think, and set the world a-thinking. Wittenberg is very closely associated with the career of Luther, for it was there that as a monk true to the Romish Church he taught in the University, and there as the revolter against the abuses of the Church he applied the fire to a condition extending throughout the empire which was ready, like tinder, to respond. We FOLLOWING THE STEPS OF LUTHER 129 have a sort of notion that Luther was the whole of the Reformation, but as a matter of fact the whole religious world was but waiting for a leader, and as all through history, the occasion met the man, the man was ready, and the man was lifted by the occasion to immortality. Probably never was there greater surprise than that felt by the friends of Luther. Had any one foretold about the time that Columbus was discovering America that the small boy in the Eisleben school who was flogged fifteen times in one forenoon was to reshape the religious thinking of Europe, he would have been laughed to scorn. No man is able to see the man in the boy, and I should think, some- times, that even God would be puzzled. We were diverted from the footsteps of Luther that we might have a day and a night in the famous city of Weimar, the home of Goethe and Schiller and where they lie buried side by side, in the mausoleum, together with the rulers of Saxe- Weimar, where the un- titled are the more royal. Weimar afforded the "Angels " some per- sonal experiences which were met with nowhere else. Of course it was our desire to get as close to the people as we could, and when several hundred of us descended at once upon the 130 A SUMMER FLIGHT hotels of a small city there was no getting away from the fact that we were of necessity as close as was desirable. Every hotel was utilized and some of us found ourselves in quarters which became endurable only when we resorted to the thought that they were " quaint." What a help that word is whenever we get into places where there are none of the conveniences of life, and things generally are about as ugly as they make them; we call them " quaint," and begin to enjoy them. It shows just how much the realities of life amount to; it is the quality which enables us to go away from our comfortable homes in the summer and put up with small rooms, hard beds and bad food and be happy because it is all so " quaint." The great sprawling German hotel where my particular covey of "Angels" roosted was quaint enough to satisfy the most exacting. The doors through which we entered the court were large enough for castle walls, or in the Yankee vernacular, to admit a load of hay. From this gigantic and imposing entrance we came into an " office " almost large enough to make an old-fashioned " wardrobe," and from this we wound up a circular stair and through narrow halls twisting and turning through every possible form of angularity, leading at last to FOLLOWING THE STEPS OF LUTHER 131 rooms in which the ' 'Angels " were mixed up almost as badly as on the Channel steamer. When finally we were separated and reas- sembled each in his own place, I found myself in a room bounded on the north by the pig-pen and the chicken coop, on the east by the parlor, on the south by interminable stairways leading up and down, and on the west by the laundry, through which latter department I had to reach my door, the lock of which was so con- structed that it could not be opened until one of the Venuses of the Tubs had descended to the lower regions and secured a bar of iron about a foot long, which in some mysterious way solved the combination and admitted me. But it was " quaint." I have not said anything about the German beds yet. I really haven't had room. Some day I shall write a book about them. They are " quaint " too. But I can hardly conceive of anything more astounding to the innocent American than to enter his sleeping room in a German home or inn, in the middle of August, and look upon his bed before it has been touched by the rude hand of the iconoclast. If there is anything I despise more than another, it is to sleep on a feather bed, in the summer time particularly, or to swathe my fair form 132 A SUMMER FLIGHT with oppressive bedclothes; in short I prefer to sleep in the altogether, as it were. It is easy, then, to imagine my feelings when, entering my room, I beheld a bed on which there was a feather bed and on top of that another feather bed, the latter with a little lace petticoat all around the edges, the whole thing rising before my horrified sight like an ancient pyramid some several cubits wide, several more cubits long, and at least forty cubits high. One naturally looks about at first to find the stepladder by which he is to reach the apex of his night's rest, and then he begins to wonder how he is ever to stay on the thing when he gets there. That man in the circus who balances with perfect ease and grace upon the top of a rolling globe might find repose at that dizzy height, but no hard-working minister would ever try it unless he was well insured. Had I not been initiated into the mystery of these beds before, I must have sat up all night, but as it was I knew exactly what to do, and that was to creep in under that top feather bed and go to sleep. What I did do was to pull the whole pyramid to pieces, scattering the remains about the room, and go to sleep on the slats. We had the pleasure of meeting in this hotel, FOLLOWING THE STEPS OF LUTHER 133 also at close quarters, that other German mon- strosity, the porcelain stove. Fortunately it was not in action. But we examined it with wonder and amaze. It was built in sections, one resting upon another until it reached much higher than our heads, and I came to the con- clusion that each section represented a genera- tion of the family in which it had grown from early historic times. I don't know that this is so, but I want to get some original notions into these chapters, and I do not see why the sections of a porcelain stove should not repre- sent different generations of the family, just as the rings on the stump of a tree mark the years of its growth. Though there is one trouble with the theory in its practical applica- tion, as there is in most theories brought to the practical test, there is something a little weird, not to say repulsive, in the thought of building a fire in your ancestors for the pur- pose of keeping your grandchildren warm. But we were not obliged to spend very much time in our hotel, and so it really did not matter much just how " quaint " it was. We dis- covered that there was nothing "quaint" about the food; that was all right, and a notable and historic fact was that we had a pitcher of ice water on the table at every meal, and we knew 134 A SUMMER FLIGHT from the gestures of the waiters when they gathered in the corner of the room that they were saying to each other in awe-stricken voices, " Those Americans are really drinking that water! " We were in the city of Goethe, and I noticed that as different parties left the hotel, the lady "Angels " seemed bent on finding Faust, the gentlemen "Angels " sought Marguerite, and the ministers with one aecord went in pursuit of Mephistopheles. And I have noticed, too, that we pretty generally find what we are looking for. Weimar is one of the most charming places in Germany; it is the place par excellence for one to go to live, if he would learn the German language in all its purity. Over the whole community the influence of the educational atmosphere, and particularly of those masters of German literature whose home was there, reigns. The inhabitants prize their possessions, among which they count as chief the memorials of Goethe and Schiller. And these are many. The beautiful monument in commemoration of these two, between whom there was no spirit of envy, exhibits in the figure of Goethe pre- senting the laurel wreath to Schiller, and Schiller declining it, an exquisite relationship. FOLLOWING THE STEPS OF LUTHER 135 Here the houses of these two authors have become state property and are preserved as museums of inexhaustible interest. Here we can see the humble little trundle-beds in which they slept, and as we stand before the Goethe Gartenhause where he used to write, we are astonished at its simplicity, and begin to realize how little connection there is between real greatness and circumstances or conditions. Here the " Angels " were given the honor of a reception by the town authorities, and Pro- fessor Euken of the University of Jena, Pastor Jaegar of Karlsruhe, and Mr. Bornhauses of Marburg, made addresses, which caught the spirit of religious fellowship, born of the great Congress, making of one blood all nations. CHAPTER XII ON THE HEIGHTS WITH LUTHER FINDING REFUGE WITH HIM IN THE OLD CASTLE OF THE WARTBURG HE "Angels" had need of their wings when they came to scale the heights of the Wartburg, going up from Eisenach. It was a good five miles by the long and winding road, and most of us drove, but some walked, and one distinguished "Angel " rode a donkey, about one-third his own length in height, necessitating his taking several tucks in his legs to prevent their trailing behind and tripping others. The carriage took us to within about a quarter of a mile of the top, and then we had to pick our way up over the roughest kind of stone-paved pathway through the wall to the castle, which covers the whole summit. And that last quarter of a mile brought before us another of those unsolved problems of human progress: How did the builders of nearly one thousand years ago, without any of the knowl- edge and facilities of which this present age 136 138 A SUMMER FLIGHT boasts itself, manage the erection of a great castle on the extreme top of what is an almost inaccessible height, and so build, under those impossible conditions, that which has outlived the centuries, and that which puts to shame the building achievements of modern life? What is "progress"? We begin at the fif- teenth story of a steel skeleton and build downward to the earth a modern office build- ing which in twenty years at most will be out of date and must come down to make a place for a twenty-four-story mushroom under which a myriad of human toads may squat and catch flies. Mostly we settle this problem by saying that modern life has no occasion to build in such inaccessible places; modern life has something better to do than to waste its good money in walls and towers, and courts and drawbridges. And yet we all strain our modern resources to get enough of the good money to take us to Europe, that we may just look upon the ruins of the creations of those whom we pity because they lived under such great limitations. It is natural of course for the "Angels" to want to get as near heaven as possible, so not content with reaching the top of the mountain, they mostly paid ten pfennigs to the "St. ON THE HEIGHTS WITH LUTHER 139 Peter " at the gate, and climbed the winding stairway up to the top of the old tower. It may be theologically absurd, but it is dismally true, that there is a " St. Peter " at the gate of every heaven of our desire, and he holds us up with some condition or demand which we must meet; and our experience in Europe has convinced us that when we get to the real heavenly gate over on the other side, and stand trembling, even if hopeful, before the glories of the celestial world, and make our humble petition to the real St. Peter, not only will he hold us to a strict theological examination, but he will also insist upon our buying the latest colored set of post cards showing all the public buildings of the Holy City, and, perhaps, views of a pageant representing the revolt of Satan and his angels. If the view from the battlements of heaven is any finer than the view from the top of the tower of the Wartburg, then we shall be recon- ciled to the transition from this very satis- factory world. Below was spread the wide sweep of the Thuringian forests, and in the heart of the valley lay the fair city of Eisenach, rich in romance and history and associated with so much of the life story of Martin Luther. Within the castle itself, still more intense 140 A SUMMER FLIGHT were the memories and suggestion of Luther, for here it was that he was brought by his friends when he had not only been excommuni- cated by the Church but had also been outlawed by the State and his very life was in danger. Here it was he lived in the disguise of a soldier, changing his monk's dress for the armor of the THE WARTBURG. warrior, and going forth only in that habit. Here we found his room, restored in some measure, in which he studied and where he made his famous translation of the Bible into the vernacular. And it was in this room that in a moment of religious enthusiasm he flung his inkstand at the devil, and made a great splash on the wall, which tourists have several times scratched and cut out and carried away ON THE HEIGHTS WITH LUTHEK 141 as mementos, and each time the wall and the ink splash have been restored, not by miracu- lous hands, as they would have been under Roman Catholic auspices, but by the skill and enterprise which know the commercial value of a good thing. Romance as well as history makes its home in the Wartburg, and it is a pretty story which is told of St. Elizabeth who, as the princess, used to distribute bread to the poor, who came up to the very gate through which we entered; this she did without the knowledge or sanction of her husband, who felt that he was being made poor by some unknown drain upon his resources, and meeting her one day at the gate, when she was holding her skirts so as to conceal her bounty, being suspicious, he asked her what she had, and she answered, " Roses/' and when he demanded to see them, a miracle was per- formed and the bread was changed to roses, and when the selfish old husband had moved away another miracle changed the roses back to bread, and the poor were fed. A good deal of romance has clung to the Luther story too, and it is best for one not to hamper his imagination if he would get the full measure of inspiration which the place can give. The poet is often a more faithful historian than 142 A SUMMER FLIGHT the historian himself, for the latter sees but the bare facts, the body of the soul of truth which the poet sees and reveals. Of course Luther's room in the Wartburg is not exactly as it was when he was there, but there is enough of him, that is, the things which he has hallowed by his touch, to leaven all the other memorials which have been gathered; there are his chair and desk and old porcelain stove and the place on the wall where the ink spot used to be, and there is the outlook from his window, just the same as when he was looking out over the forests to the great world, which, perhaps, all unconsciously to himself, he was to redeem from the shadow of mental and spiritual slavery. Luther becomes very real as we stand in the places which were his familiars. He comes up out of that misty and mystic land our early study in history creates and peoples largely with ideal characters, a great, strong, manly man, a mighty, virile, fighting force, who could do things. We never meant to keep him a delicate and spiritually minded child, but some way the picture of the boy singing in the streets of Eisenach, with voice so sweet as to win the attention and affection of a woman who made him her charge and made his way to education easier, got fixed upon the walls of our imagina- ON THE HEIGHTS WITH LUTHER 143 tion and has hung there through the years, in spite of his heroic achievements; but here we came upon a new Luther, a great burly, master- ful man. A spiritual enthusiast might have sought martyrdom by nailing his theses to the door of a church as an announcement of his convictions and his loyalty to the truth, but here at the Wartburg, in his life as a soldier, even though it was but for a disguise, he came close to the great throbbing heart of man, he caught the human, the democratic note, and tuned his nature to a new and larger service. As he caught the authority and dominance of spiritual truth away from that mightiest cor- poration of the ages, the Romish Church, and enthroned it in the mind and heart of man, he became even more than the prophet of the new day, he became its creator. So nothing more fitting could have been con- ceived as a closing for the great Religious Con- gress for Free Christianity than to hold the final session in the court of the Wartburg, beneath the window from which Martin Luther had so often looked out to gather inspiration from the world beautiful spread below; for it seemed that his spirit must have stood there to pronounce the benediction upon this group of modern apostles of religious liberty and human progress. 144 A SUMMER FLIGHT There were five or six hundred of us, repre- senting any number of nationalities and races and languages; it was a gathering so unique as to be historic. It was prophetic of the soli- darity of the human race. It was a new revela- tion to man of the revelation of God. Just as He has been speaking to His children through all the ages, in different places and in different ways, just as they were able to hear and receive, behold, in this latter and better age, the product of all that has before been, He speaks again, and in far-off India His voice is heard ; China, Japan and the isles of the sea hear His call, modern England, France, Germany and young America catch the new message, and under different names, by different methods and along differ- ent paths, God's children the world over are feeling their way back to Him. And it ap- peared as we gathered in the court of the Wartburg — a type of the whole world — that we represented a great circle of life, wide as humanity itself, all facing towards a common center, so that wherever we started from, each step forward brought us all nearer to each other and nearer to God. I wonder if there is not here a hint of the true significance of this World Congress of Free Christianity. Men are asking, What did the ON THE HEIGHTS WITH LUTHER 145 Congress do? In a way it did not do anything that can be tabulated, save to utter and record some speeches, great and small, but it was a rallying of the world forces of Liberal Religion. I wish we had some other term than that. " Religious Liberalism " has come to be as- sociated with negations or destructive criticism of everything connected with religion and worship, and particularly of that which is elemental in Christian theology, whereas the religious liberalism represented in the World Congress was marked by a positiveness which was quite remarkable, a conservation of the truth revealed or established, and an attitude of openmindedness which appealed to members of orthodox churches not less than to the so-called " liberal/ ' Those in the conservative ranks who are growing, who refuse, as did Luther, to be bound by existing dogmas, and especially those who would make religion a this-world force for righteousness, saw the opportunity for a fellowship of world-wide reach, without the sacrifice of any of their per- sonal convictions. The Universalist Church, as an example of theological moderation, a small church organically, and for years ham- pered by its smallness, here discovered that it was a part of a fellowship reaching to the 146 A SUMMER FLIGHT corners of the earth, and its life and work are not to be estimated by the reports in a year- book; it is not an independent something set apart by itself, to grow or die in solitary isola- tion; it is a part of a great world-movement for religious freedom and for accomplishing the universal salvation which it has so proudly and persistently foretold. And so the thought that came to me in the closing session of this largest and best religious World Congress was, that no greater step had ever been taken or could be taken by any Church than to line up with these world-forces of religious liberty and human progress. Who can tell the story of that last and greatest meeting? It was a picture never to be forgotten, — the great multitude filling the court of the castle, from which rose a babble of voices in many languages, until from a group of forty choral singers there swept over us the music of that grand hymn of Luther's, " Em' f este Burg ist unser Gott . ' ' There are occasions which thrill one by their rare significance; some such have come into my life, but never one which so caught my imagination and unfolded before me a brighter vision. And then came the closing messages from the representatives of each of the greater nations, following the ON THE HEIGHTS WITH LUTHER 147 story of the Wartburg as the cradle of religious freedom, told by Professor Schmiedel of Eisen- ach. From the opening words of the presi- dent, Karl Schrader, until the last hymn was THE ROAD TO THE WARTBURG. sung, the delegates listened spellbound. Each one felt the greatness of the hour, and when the president adjourned the Congress to meet in Paris in three years, in each heart there was born the determination to be present. 148 A SUMMER FLIGHT It was my rare privilege to walk down from the castle to where our carriage awaited us in company with the president of the Congress, Mr. Karl Schrader of Berlin. For nearly ten days he had presided over one of the most remarkable gatherings in the history of religion, and he had just closed it with his benediction, and he was profoundly impressed with the whole occasion. Mr. Schrader himself is a man of note, a business man of standing in the city, a student of both taste and training, a man of devout religious feeling, a man of mature years, keen thought and wise speech, and a man practically and actively interested in present- day affairs, legislative, social and philan- thropic. I had before had occasion to feel his cordiality of speech and manner, but I was impressed, as we walked down the rough path together, with the deep impression the Congress and especially this last heart-moving session had made upon this man of affairs. "All this means more than we can see," he said, and " it is a success, larger than we know." School was out and vacation had begun when we reached the bottom of the mountain. It had been a joy all along the way, but there was a sense of relief that henceforth we were neither to make nor hear speeches, but just to see, and ON THE HEIGHTS WITH LUTHER 149 to see the wonderful panorama of beautiful Europe unrolled before us. The city of Eisen- ach caught the spirit of the hour, and when we drove back into the streets in the twilight, we found that we were to be treated to an illumina- tion, through which there came a feast of music. A beautiful lake in the edge of the city was turned into fairyland by electric lights, and across its waters came the songs of fellowship and brotherhood and good cheer. And who shall say that with our coming and our going in our small way we had not brought the nations of the earth a little nearer together and caught them in the embrace of a new human brotherhood? CHAPTER XIII AT OBERAMMERGAU THE ANGELS OBSERVE THE NATIVES AND INDULGE IN A FEW THOUGHTS r T was a long flight from the hills of Eisenach down through the valleys of southern Germany and up again into the Bavarian Alps. We had started early in the morning and our special train had made good time, and yet the late- coming darkness of the northern countries was closing around us when we rolled into the station at Oberammergau. During the last hour of daylight we had been watching the mountains grow up on the horizon, silhouetting against an ever-softening sky, until just as they became all shadows we plunged right into the heart of them, just as a bird on the wing with seeming abandon plunges into the heart of a dark evergreen tree, not into the strange and direful, but into the shelter and rest of home. Before arriving each "Anger' had been given a slip of paper on which was written the name of his host, in a few cases at an inn, but mostly 150 AT OBERAMMERGAU 151 we were assigned to the homes of the villagers, where we were to get a taste of the real life of those wonderful people who have commanded the interest of the whole world. In the gloom of the station platform, which appeared walled in by darkness, it seemed as though it would require a miracle to untangle the multitude and set them right, but it was only necessary to shout the name of your host, and out of the gloom appeared a small boy with long hair and a picturesque costume, who took the luggage, and if you followed you were either landed in a wagon which would convey you to your stop- ping place, or conducted to the stopping place itself if it were near enough at hand. But we noticed it was not always a boy who responded; sometimes it was a woman, and quite as handily as the boy would she swing off with two heavy bags, while the chivalrous American trudged shamefully behind; — but what can one do? When you are with the Bavarians you must do as the Bavarians do, and the situation there is not unlike the farmer's " willing team," in which one horse was willing to do all the work and the other was willing that he should. The women seem willing to do about all the work, and while it hurts our sensibilities to see them do it, as a matter of fact they thrive upon it, 152 A SUMMER FLIGHT and they amaze us with the glory of their physical strength, their ease if not always grace of action, and more than all, with their super- abundant good nature. There is probably no way in which we could abuse them more than to try to prove to them that they are abused, and in no other way so rouse their wounded dignity as to suggest that they are down- trodden. Perhaps they are missing a good many things we count among our necessities, but I came to one conclusion and that was, that any man who shall establish a sanitarium — or sanatorium — in the Bavarian Alps, for the cure of nervous prostration or corns, will starve to death in sixty days. Led by our small boy we crossed a bridge over what we afterwards learned was the river Ammer, passed into the square, which was lighted quite brilliantly, down a little side street, into the home of one Melchior Breitsamter, who gave us a most cordial welcome and an excellent supper. With his two daughters, Helene and Babette, two beautiful girls somewhere in the vicinity of twenty years of age, as willing assistants, Herr Breitsamter and his gentle Frau placed their home at our disposal. We had good food and plenty of it, good beds and every possible attention, and we knew not of extortion AT OBERAMMERGAU 153 in any way at their hands. Of course we had heard all the strained stories of the way people were herded together, and the extravagant prices demanded, and the poor accommoda- tions, but we have no such tale to tell. Perhaps "Angels " are different from other people, but in two hundred "An- gels," even, there is to be found a great deal of human na- ture, and we had our human nature with us, and yet the ver- dict was that we all got all we paid for, and some of us got a bargain. It was late when we arrived, still later when we had finished supper, and we were very tired, and must be up the next morning at five-thirty, to go to the church and see the morning mass which prepared the players for their perform- ance, and yet we could not refrain from a little turn about the square and a little peep into the shops, the windows of which were fascinat- OUR HOSTS. 154 A SUMMER FLIGHT ing with wood carvings and curios, and still more winning to our curious eyes were the figures of the natives of the village, a few of whom were still flitting about the streets, seen for an instant in the light then fading away into the darkness. I did go to bed finally for the few hours remaining, but not to sleep. It was to lie there and think over the wonder-story of this mar- velous thing we had come thousands of miles to see. To think of this little village, set down in a bit of a valley away up in the Bavarian Alps, where three hundred years ago, out of their dire distress, a people had cried unto the Lord for help, had vowed to cry again and again every ten years, and through all the years their descendants had kept the vow they made, until so perfect did the crying become that it seemed like a song of sweetest music and charmed the world to its hearing. So often has the story of the origin of the Passion Play been told, so often has its story been repeated and its scenes described, that there is no need, were I able, to rehearse it again, and so I just want to wander through the town, and later sit through the play, and note my own impressions. For I came not as a critic; in truth I never wanted to come, AT OBERAMMERGAU 155 for I feared that the play itself would be either distressingly amateurish or painfully irreverent. And yet through force of circumstances here I was on the spot, and disposed to be very open- minded and open-hearted. As I lay there in my bed that Saturday night before the Sunday which was to be one of the marked days in a lifetime, there came before me, pictured on the darkness and singing into my heart, to the music of the Ammer, which was hurrying along outside just under my window, the strange tale of this peculiar people. At intervals during the day, during our long ride from Eisenach, I had read of them; away off in America I had heard their story told, and seen them pictured upon canvas. I thought I knew them, and here I was in the very midst of them, and they kept me awake more keenly than all the glory of Berlin's splendor or her commercial activity. I do not yet know why. When, later, I came out from the play, and people asked me what I thought, I could only say, " Wait; I cannot think yet; wait three months, then perhaps I will tell you, but more than likely not." I am not sure I am awake yet, any more than I am sure I was asleep that Saturday night. This thing is mystic, mys- terious, it grips the imagination. One is liable 156 A SUMMER FLIGHT to contradict himself a dozen times and yet be right all the time, or wrong, it may be. New- standards must be set up for judgment. Here are these peasants running a commercial enter- prise with acumen which excites the wonder of financiers; here are humble, plodding workmen and women acting so as to confound the masters of the stage; here, far removed from all the " opportunities " of modern civilization, civilization comes to sit in the seat of the learner. And here is another thing which came to me out of the darkness: These people are all Roman Catholic, the play is Roman Catholic in its origin and through its whole history and in its final purpose, and yet while it is all Roman Catholic on the stage, in the forty-five hundred people who sit before every perform- ance there are representatives of the modernist and conservative Catholic, of every possible phase of Protestant thought, liberal and ortho- dox Jews, Buddhist, Mohammedan, and heathen of the wide world, and all sit spellbound through the performance, and mostly all depart in silence. Are we not to think that there is something here which transcends our individual opinion? which is cosmic? No matter how many mistakes there are, no matter how crude AT OBERAMMERGAU 157 are many of the interpretations, no matter how inefficient many of the presentations, back of it all, or rising up through it all, is some great life-truth which makes its appeal to every heart and every mind. But this was all in anticipation. I had not seen the play and yet I was thinking it out, and I then became most curious to know what would happen to my thinking when I saw it, when I actually sat before the real thing. Well, I shall try to Js tell you in another chapter. You see, I am putting it off as long as I can, hoping that some inspiration may come to me, so that I can convey to others what it was to me. I know I did fall asleep sometime towards morning, to be awakened, it seemed to me, in- stantly, by the voice of our host saying it was half past five. That meant we must be up and away to the church in a very few minutes. THE CHURCH, OBERAMMERGAU. 158 A SUMMER FLIGHT I am not going to tell about Sunday as the day of the performance of the Passion Play now, but am going to jump over to the evening after it was all over and we were turned loose in the village to see it in the full flush of its activity. For this Alpine village is unique, and is well worthy of study by even wiser men than we. In spite of the fact that we had just come from the most impressive religious service — I think I may call the play a service — it was hard to believe it was Sunday evening. There was absolutely nothing to indicate its sacred character; every store and shop was open and all were crowded with customers. Behind the counters were some of the people who an hour before were taking part in what is called the "World's Greatest Tragedy." Even the sa- loons were open, and after the German fashion many were in the gardens, partaking of their beer and enjoying the music. The streets were crowded with a most cosmopolitan throng. There are few places in which so many national- ities are represented as in the streets of Ober- ammergau on a Sunday evening after the play is over. And it is curious how irresistible is the spirit of the place. I confess that I could not force myself into a Sunday frame of mind. AT OBERAMMERGAU 159 Now perhaps it was all but the reaction from the strain of the long day, the perfectly natural desire to free the mind from a captivity which was almost weird. Anyway, there we all were in the midst of a carnival of mild excitement. And I am not prepared to say that it was either good or bad, for probably it was so character- less as to be neither. The village of Oberammergau is so beautiful for situation that if it were known apart from its Passion Play it would attract tourists; not to the same extent perhaps, for there has to be more or less of the human element to draw humans. But there are few places in the world with greater charm than one finds and feels as he wanders through these crooked streets, from any of which he can look up to the sharp peak of the Kopfel, which rises four thousand feet, and on the extreme summit of which the villagers have placed a giant cross, which is the goal of all eyes and of the feet of those who are equal to the climb. The houses are treasures of interest. Many of them are ideal in shape, realizing the pictures we used to see in the geographies of childhood, and nearly all of them painted after the local fashion, with most elaborate scenes of a religious character. The artistic germ seems to be in the blood. Not 160 A SUMMER FLIGHT only are the streets thus turned into picture galleries; even the dress of the natives gives opportunity for the taste for color and form; the pantaloons of every boy are decorated with painted or embroidered flowers, and there are none so poor as not to have a feather in the cap. They are a gentle, prudent and religious people; they have shut themselves into them- selves to carry out the vow of their fathers. Now we are to see how they have carried it out and perhaps note some of the results on a peo- ple who for three centuries have had a common purpose, and that a religious purpose. CHAPTER XIV THE PASSION PLAY A SERIOUS ACCOUNT AND INTERPRETATION "And the Word was made flesh, and dwelt among us, and we beheld his glory" |NLY the most unpardonable con- ceit or the most exquisite rever- ence would venture to realize this thought. And I am going to ap- proach the Passion Play of Oberammergau in the belief that, consciously or unconsciously, the motive of its original and each succeed- ing production was the reverent desire and purpose of the people of this little Alpine vil- lage to bring their Christ in the flesh to dwell among them, that they might behold his glory. Only thus can we hope fairly to inter- pret the play and judge the players. A great many who go there expecting to see their own Christ, the Christ of Protestant Ger- many, England and America, whose growth has been nourished by modern scholarship, are disappointed and disposed to be hypercritical, even disposed to violate their own scientific 161 162 A SUMMER FLIGHT method in the harshness of their judgment. To see the play at its best and thoroughly to appreciate it requires an open mind, a warm heart and a fertile imagination, and the con- stant reassurance that we have come thousands of miles to see, not our own Christ, but the Christ of the village priest as interpreted by the potter, Anton Lang. And the question whether our Christ is better than his is not ger- mane. Both to justify and to understand the Passion Play as it is, it is necessary / x that we come to it ..a along the path of its own origin and growth, and so I must very briefly recall the story. In the year 1633 a terrible plague raged fearfully in all the country around Oberam- mergau, and in spite of all the precautions of the villagers, came with its appalling disaster. The people, realizing their helplessness, cried unto the Lord for mercy. They gathered in THE PASSION PLAY 163 their church and, bowing themselves in suppli- cation, vowed that if the Lord would hear their prayer and have mercy they would perform the tragedy of the Lord Christ's passion every ten years. It is said that from the day on which the vow was made the plague was stayed and there were no more deaths. Then began the preparation for the performance of their vow. The play was to be given not for the villagers but by them, by all of them, and that meant specific preparation by every member of the community. It meant the most complete or- ganization and the most perfect cooperation; it meant the practical dedication of every man, woman and child to a common purpose, not for a brief period, for a passing scene, but for life and for generations of lives. Once in ten years each and every one was to take some part in this great drama through which they were to bring their Lord Christ into their midst, into the flesh, to dwell among them, that they might behold him, and know him, and love him and serve him. Naturally, to reproduce the Christ was the ideal; all the other parts were simply accessory. It became the ambition of the village to be worthy and able to fill that part; mothers bore children and dreamed that they might attain to that su- 164 A SUMMER FLIGHT preme glory. As generations passed, not only was the play given with more and more elabora- tion and greater perfection of detail, but it began also to develop a new type, a peculiar people, quite distinct from even their near neighbors; certain physical characteristics and mental traits appeared, and those who at first, in all probability, made but sorry work of their impersonations grew into their parts. And after they had rehearsed for nearly three hundred years we gathered with forty-five hun- dred people from every part of the world to witness the performance, which was given pri- marily, be it understood, not for our witnessing but in the performance of a vow, and, theo- retically at least, would have been given just the same had not one of us been there to witness it. Just grasp that idea. While these people have built a great covered auditorium for the con- venience of those who come, and while they have made use of the means which the visitors have brought them to beautify and make more elaborate their performance, yet there remains measurably the same ideal with which the play began. If people come, they are made welcome, but they are not asked to come; there is no advertising on the part of the community. Once in ten years they are to give the Passion THE PASSION PLAY 165 of their Lord. If the world wants to see it, it is welcome, but their vow will be performed just the same whether the world comes or not. At half past seven in the morning we joined the vast multitude of people which, coming from every direction, centered its face upon the great auditorium. The arrangements for the BABETTE. HERR BREITSAMTER. HELENE. seating were perfect; the ticket tells you the door you are to enter and the seat you are to occupy. At a quarter of eight we were seated in the front center. Over us was arched a mighty dome of a roof of lofty height; the entire front was open and we looked out, literally out, upon a great platform, entirely open to the sky, upon which there was another stage, itself larger than that of any ordinary theater, which was ar- 166 A SUMMER FLIGHT ranged to show the tableaux. On either side of this opened the streets of Jerusalem; to the right appeared the house of the High Priest and on the left that of the ruler, Pilate. Be- yond we look out upon the actual mountains, and up into the sky, overcast with clouds, from which all through the day there came occasional showers, which made not the slightest difference with the performers. We were sheltered, but the play is enacted entirely in the open. At exactly eight o'clock the chorus of forty singers, in most elaborate oriental costumes, appear from either side, coming in single file to meet in the center of the platform at the extreme front. A splendid orchestra accom- panies the singing, which throughout the day sustains the highest standards of music. "Pro- logus " speaks the prelude, which in the first case is a welcome and then an announcement of the tableau which is to follow. The entire play is in German, but with an English transla- tion in hand there is no difficulty in following it in every detail. The plan of the performance is to have music and then a tableau preceding every scene, the tableau being an incident from the Old Testa- ment supposedly connected in some way with the scene following, which is to be enacted. THE PASSION PLAY 167 The first action is that of the triumphal entry into Jerusalem, and then follows with real con- tinuity every step of the way in the story of the life of Jesus to the cross, the sepulcher and the resurrection. From the time of the open- ing scene at eight o'clock in the morning until twelve o'clock noon there is no break, hardly a pause, the only relief from the strain being the coming and going of the chorus and the passing tableaux. At noon there is a recess of two hours, and then the action continues again, all the time with growing intensity as the climax is approached, until six o'clock in the evening, when it is over. The opening scene was a revelation of the dramatic resources of this people both in stage management and individual acting and elocu- tion. Down the long street which reached such a distance that people were actually re- duced in size by the perspective, came the great multitude, — and it was really a multitude, re- peatedly there were from five hundred to seven hundred people on the stage at the same time, — and never have I seen such stage control. Every one, whether child or man, was in the exact position he should be at the exact time he should be there, and the movement of that coming host was the perfection of realism as it 168 A SUMMER FLIGHT swept down past the house of the High Priest and on to the temple steps. And the shouting that came at first as from a great distance swelled into a tremendous volume as there appeared in the midst the Master, riding on an ass. In front of the temple he dismounts, greets a disciple, places his hand on the head of a little child, and then, his attention being called to the desecration of the temple by the traders, he picks up a small lash of cords and drives them out, and thus precipitates the con- flict which ultimately bears him to the cross. It is impossible to follow in detail through all these scenes showing the gathering of the San- hedrim, when the traders present their deter- mination to put Jesus to death, but in such a way as not to excite the opposition of the popu- lace; the bargaining with Judas, the Last Supper, the betrayal, the trial before the San- hedrim, before the rulers, the condemnation, the crucifixion and the resurrection. It was all frightfully realistic, and it was not difficult to imagine that you had been looking upon real life instead of its mimic. Through all these scenes moved the figures of those made familiar by the story of the New Testament, and here the striking genius of these wonderful people is revealed in the perfect THE PASSION PLAY 169 balance of the cast. It does not matter how insignificant the part, it is just as conscien- tiously taken as the most important; and here is the secret of the whole thing, the loss of the ANTON LANG IN HIS WORKSHOP. individual in the whole. The child, but a bit more than a baby, which wabbles around in the way of the multitude, is not an accident, a happen so, but a part of the cast, doing its part with a painstaking care and a sense of the fact that the success of the part of Christus is 170 A SUMMER FLIGHT dependent on that little child as well as upon Anton Lang. And yet it is impossible not to consider the relative merits of the individual actors, — though it is hardly fair to call them " actors/' for they are primarily really participants in a religious service. Their priest was wont to say to them on the morning of the performance: "It is not our aim to shine in the art of acting; that would be presumptuous and ridiculous in simple country people; but it must be the earnest desire of each one to try to present worthily this most holy mystery. Each one who takes the least part in this work is a necessary link in a great chain; let him there- fore endeavor to fulfill his task with devotion, to the best of his ability, and thus contribute to the success of the whole." But it is not within human nature to reach this ideal; each trying to do his part perfectly, no matter how much he may try to sub- ordinate it to the whole, is bound to feel the influence of some of the baser virtues. And the audience is sure to pass judgments and make comparisons. Of course the center of interest is the character of Christus and the ability of Anton Lang in portraying it, and I was intensely interested in the spontaneous verdicts THE PASSION PLAY 171 of the people. Perhaps our own particular company was so unique as not fairly to indicate the average. We were, generally, what are known as "Liberal Christians"; we had our own conception of Christ; and quite generally there was the complaint that the Christus of Anton Lang was altogether too weak, there was a lack of virility. It was even noticeable how some compared the acting of Lang with that of Zwink, who took the part of Judas. They thought that Zwink would put fire and energy and life into the character of Christus. I recall my own impressions of Lang, and months of consideration have but strengthened them. He took the old and conventional and non-resistant conception of the Master, and having taken it, he was marvelously true to it, and I am more and more impressed with the wisdom of his choice and its historic accuracy. The Christ which brought in the new dis- pensation is a unique figure in human life, he belongs to a new order, and he must do things by what seem contraries. In the scene when he entered the temple to drive forth the traders, at first the terror and wrath of those rough men seemed but an absurdity in the presence of that gentle face, those mildly spoken words, and that foolish little whip of 172 A SUMMER FLIGHT cords, and his loosing of the doves, which at once flew happily about over the audience, was a veritable act of love; but presently it began to dawn upon me that here was a true conception of the part, and masterly acting. Had a Christ of the aggressive type swung into that place with a loud voice and a club he would not have produced the slightest impression upon those men; they would simply have answered him with a louder voice and a larger club. They were used to that sort of thing. But here was something new and strange and mysterious; those men were face to face with a power they could not understand, and they were afraid and fled. That is, the Christ comes into the world not only with more power but with a new power. To give him such a charac- ter as was suggested by the acting of Zwink as Judas, is simply to reduce him to the common- place. But Lang sets him apart, a unique and yet royal figure. The conspicuous characters in the play are all taken by those who have brought them up to the highest standards of the stage, but throughout that whole day the Christus of Lang was in constant evidence, and never for a moment did he depart from a consistent presentation of a conception of Christ which THE PASSION PLAY 173 may be old and may not appeal to the crass spirit of to-day, but which will yet conquer the world. Reluctantly I had gone to my place in that audience on the Sunday which must evermore be memorable; fearfully I anticipated the aesthetic and intellectual shocks which the day might bring; but after the Christus had entered the temple and revealed the Christ which was made flesh before us, I followed him reverently and lovingly into the Sanhedrim and watched the rough waves of human anger and selfishness and greed surge and beat against that gentle rock, only to fall away impotent; into the upper chamber where at the Last Supper the Master was the servant of all; into Gethsemane where the selfish and superficial Judas betrayed him in his foolish effort to serve; before the High Priest and before the rulers, when the mad and fickle multitude reviled him, but he reviled not again; I followed with breaking heart as he fell beneath the burden of the cross which he was made to bear; I stood afar off with that group of women when he was lifted upon the cross, and there was a great sob in my throat and a cry of pain upon my lips when the spear touched his side and he was dead. And I was there when with loving hands they lowered him 174 A SUMMER FLIGHT into the loving arms of those who waited at the foot, and my heart joined in the Hallelujah Chorus when he arose from the dead to be forever the life and the light of the world. Yes, I know this is all foolishness in the light of the newer criticism; I know that my imagina- tion caught away my reason, and that I was swept off my feet by sentiment, but I have never yet discovered that " reason " is any more reliable, in the long run, than imagination and sentiment. And so I choose to bring away from Oberammergau, not a critical judgment of the play or the people, of social or theologi- cal speculations, of Protestant and Romish dif- ferences, but just a simple impression upon my heart that the Christ was made flesh there before me, and I beheld his glory. CHAPTER XV DOWN FROM THE HEIGHTS LINGERING FOR A FEW LAST OBSERVATIONS, THE ANGELS DESCEND TO THE EARTH AT MUNICH UR stay in Oberammergau was brief of necessity, for like every one else, ii^^TJ^H we must away, that others might 'ii i S .