LIBRARY OF CONGRESS, Chap..,..^._. Copyriglit ]So. Shelf_i//0[v UNJTED STATES OF AMERICA. to- ROSEMARY AND RUE. m^ Rosemary and Rue By Amber y v-\s- ^ Chicago and New York: Rand, McNally & Company, MDCCCXCVI. ^^5^y Copyright, i8q6, by Rand, McNally & Co. n- ^isji PREFACE. "Amber" was not to be classed with any society or any creed. In all respects she was an individual. In good-humored con- tempt she held all form, and with deep sin- cerity she revered all simple things. She smiled upon error and frowned upon pre- tense. Her life was largely made up of impulse and sacrifice. She was the con- stant "victim" of her own generosity, need- ing the money and the time which sympathy impelled her to give away. She was so devoted a lover of the moods of nature, noting so closely the changing of the leaf or a new note sounded by the whimsical wind, that her spirit itself must once have been an October day. Year after year she toiled, and her reward was not money, but a letter from the bedside of the invalid, telling of a heart that had been Hghtened, of a care that had been driven from the door. None of the newspaper writers of Chicago was more 6 ^vi^fac^* popular. Another column told the news of the day; her column held the news of the heart. Her best thoughts and warmest fancies are scattered throughout her prose. Her verses are pleasant, and many of them are striking, but meter often chained her fancy. But some of her unchained fancies, poetic conceits in the guise of prose, will live long after the clasp, holding the preten- tious verses of a society laureate, shall have been eaten loose by the constant nibble of time. When a church was crowded with friends, come to bid "Amber" good-bye, a great thinker, a writer who knows the meaning of toil, said that she had succeeded by the force and the industry of her genius. And so she had. For others, influence searched out easy places, but "Amber" found her own hard place and maintained it, struggling alone. Her words were for the poor and the sorrowful, and they could but give a blessing. But in the end, a blessing from the poor may be brighter than the silver of the rich. Opie Read. Rosemary and Rue, I WONDER. I wonder, if I died to-night. And you should hear to-morrow. You'd mourn to think this one dear friend Had bid good-bye to sorrow. I wonder, if you saw a bird, The hunter's dart outflying, You'd lure it back with loving word To danger, pain, and dying. I wonder, if you saw a rose. Plucked quick in June's surrender. You'd wish it back upon the bough, To wither in November. I wonder, if you watched the moon. The tempest's rack outstripping. You'd grieve to see its silver prow In cloudless ether dipping. I wonder, if you heard a thrush Laugh out amid the clover, You'd weep because its cage door oped — Its captive days were over. I wonder, if, some happy day, When you have found your haven. You'll mourn to find this one dear friend Had been so long in heaven. ^00etnavvi <»*ti* ^we< w When I die bury me by the sea. Let my first hundred years in the spirit be spent on a sunny sand-bank watching the sapphire tides break over a bluff of Hfted rocks. What is any earthly trouble but a dissolving dream, when one may bury the face in gold- en moss and sniff the salt spume of the sea! Over the blue verge of the horizon lies Spain, and I build its castles hourly here in my heart. A distant echo rings in my ears of trucks driven over stony streets, of the crack of the cabman's whip and the shout of profane teamsters, but the only semblance to cruel driver and jaded beast of burden seen in the seaside paradise of which I write is a fat huckster and a still fatter donkey who draws the large man where he (the donkey) listeth. Here on this lifted moor- land, if one wishes to go anywhere he rises up and goes forth on a carpet of crimson moss and yelfow grass and is driven by a chariot of untired winds. Behind us are miles of purple moss swept by ragged shreds of September fog, and musical, here and there, with bells of grazing herds ; while before us, behind us, and all around us stretches the boundless, unfathomable and mysterious sea. ^ Did you ever hear of the island of Avilion? That enchanted place where "falls not hail, or rain, nor ever wind blows loudly," whose orchard lands and bowery hollows lie lapsed in summer seas? I found it one day when I was sailing on Casco bay in a boat hardly bigger than a peanut shell. Ten- nyson found it long ago in a dream, and to it he sent the good King Arthur that he might "heal him of his grievous wound" within the balm of its heavenly peace. But I found it in reality, and to it I took a care- worn lady and a work-weary brain, that I might perchance renew under its sunny spell a strength that was well-nigh spent. I found my island under another name, to be sure, but I rechristened it within the first hour of my landing. It is not the place, my dear, for featherheads and butterflies, this island of Avilion. It is not the place for the descendants of Flora McFlimsy to go with their new gowns and their French heels. All such would vote my little island 10 Jto^^ntttru anb ^ttje* a bore, and run up a flag for the first in- land-bound steamer to put into port and carry them away. It has no ball-room, no promenade-hall under cover, no brass band, no merry-go-round, but instead it has meadow-lands that are brimful of bird songs; it has wild strawberries that bring their ruby wine to the very lips of the laugh- ing sea; it has such sunsets as visit the dreams of poets and the skies of Italy; it has great rocks that are woven all over with webs of wild convolvulus vine, whose airy goblets of pink and blue hold nectar for the booming bee to sip; and it has marguerite daisies by the tens of thousands, and wild roses that carry the tint of your baby's palm and the honey of sugar-sweet dew within the inclosure of their small curled cup. It is hardly bigger than a Cunarder, this little Chebeague island, whose name I changed to Avilion, and from wave-washed keel to flow- ery bowsprit the eye never lights upon a defilement or a stain. It is the only place in all my wanderings where I never found a peanut shell nor a tin can thrown out to defile nature's beauty. There was not a single bad odor on my island during the whole ten days of my tar- ^o&exnavvi an^ ^xxe* 11 rying, and I am told by those who are old inhabitants that such a thing never was known to it. A soft wind is always blow- ing, but the only merchandise it carries is wild thyme perfume and the fragrant airs that waft from meadows-lands and old-fash- ioned gardens full of spice pinks and cinna- mon roses. Now and then a hunter's fog slips the leash of its viewless hounds and with noiseless "halloo" scours the island for the prey it tracks but seems never to corral. Now and then a sudden tumult seizes the tides that climb and fall on the shiny rocks and the air is full of the throb of soft drums and the music of flutes that are beat and blown a moment, then die away as quick- ly as they came, like a strolling band that marches through a village street, then over the hills and far away. Now and then a troop of crows rise silently from out the shadow of the pines and go sailing between the lazy eyes that follow and the sun, until, settling down upon some meadow stacked with new-cut hay, they break into clamorous laughter that taunts you with its shrill de- rision. Always, from dawn to dewfall, the world about little Chebeague is full of swal- lows that dart and soar and flit like shadows. 12 ^xr^^ntartj antf Jlwe* They seldom sing, and yet the few notes they thread upon the air sparkle like dia- monds where they fall. Some strange bird, with a low, sleepy song like the crooning of a child that is half asleep, or like a shep- herd boy's pipe idly blown beneath the noon- day willows, is always haunting the groves of Avilion with an undiscovered presence. I have spent hours looking for him, yet nev- er found him. Sometimes I have been led to half believe the fellow exists only in the fancy of a spellbound idler like you and me. Just at sunset a little feathered violinist of the island whips out his fiddle and draws the bow so delicately across its vibrant strings, while the golden sun slips tran- quilly beneath the tinted waters of Casco bay, that the soul of the listener is fairly attenuated like a high C diminuendo with the spell of so much beauty. I don't know the name of the bird either, but he is going to sing for us all in heaven later on. Such performers do not end all here any more than Beethoven did. It was my custom during the time I spent at Little Chebeague to devote the entire day to strolling or lying at length upon the rocks — ^0&etnavi^ antf |lw^* i3 Nothing but me 'twixt earth and sky; An emerald and an amethyst stone, Hung and hollowed for me alone. I grew to love the solitude with all my heart, and the thought of returning to the mainland with its jargon and its bustle was like the thought of tophet to the poor little peri for whom the gate of paradise had swung. Sometimes I would board the small boat that two or three times a day threads in and out of the blue water-way and visit adjacent islands hardly less beautiful than my chosen home. There is Long Island, far more beautiful by reason of its East End, where as yet the tide of a full-fledged summer resort has not come. There is an old-fashioned country roadhouse, such as we knew before the land- scape gardener and the boulevard fiend were turned loose upon our rural towns. To follow their windings is heaven enough for me. A fringe of buttercups to fence the way, thickets of underbrush to darken the near distance, constant little ups and downs where the road slips into hollow to follow the call of a romping brook or climb a hill to watch for the sea. Wintergreen berries and russet patches everywhere, and the 14 ^oitetnavi^ anb ^ne. snow of blackberry bushes in bloom far as the eye can travel. "There is an old-time rail fence!" cried a visitor from the booming west one day; "my God, let me get out and touch it ! I haven't seen anything but barbed wire since I left New England !" And he did get out of the buckboard in which he was driving and chipped away a big brown fence sliver as a memento. These roads I am talking about lead nowhere in particular. They, as often as not, end in a fisherman's back dooryard, but they are sweet as a young girl's caprice while they last. One day we strolled across one of the islands and found a battlement of rocks on the seaside that it would have taken a solid month to explore. Oh, there was enough on the bar at ebb tide at Avilion to while away an age of idle time. Sometimes we took it into our heads to ride. Then the choice lay between Charlie the Christian — so named for his good be- havior and gentle ways — and the one road- ster the island produced, a nag in the rough, who held his head high and cavorted with the stride of a jamboreeing boy. The choice made, the hour must be watched to catch the low tide over to Big Chebeague, for there are no wagon roads in AviHon. Six hours of safety, as to the low water mark, is the limit of one day's riding, and much can be done in the way of riding in a half-dozen hours' time. A spin across the bar, the climbing of a rocky road, a sweep of seaward-facing pike, with dips into ferny hollows and ascents to pine-crowned bluffs, make the trip worth recording, and if to the exhilaration of the ride you add a dismount now and then to gather wintergreen and pick roses, with a loiter through a church- yard where many Hamiltons, both pre- Adamite and ante-historic, are sleeping the sleep of the just, you have the wliole mean- ing of an afternoon outing on Big Che- beague. Every evening after supper there was a pilgrimage to the west side of the island, not to be dispensed with by descendants of those remnant tribes that once worshiped the sun. Ranging from north to south as far as the eye can sweep, from westward, fronting little Chebeague, lies Casco bay, the loveliest bit of water in all the world. I say unhesitatingly the loveliest, because I do not believe that Naples, nor Sorrento, nor 16 ^o&j^tnavt^ antf gluje* any far-famed Italian watering-place can match the coast of Maine for beauty. Into this bay, like petals from a wind-shaken blossom tree, are dropped hundreds of islands. Far to the west the White moun- tains melt upon the horizon in airy outline of blue, and over all each day is repeated the ancient miracle of the sun's decline. Sometimes a single cloud, like a tomb, re- ceives the bright embodiment of day and hides it from our sight behind such draperies as orient never wrought nor monarch dreamed. Sometimes this fair god lies at length upon a bier of purple porphyry, while flakes of crushed gems strew his couch with rainbow dust, and all the air is full of rose- red censers, edged with gold. Sometimes he drops below the verge, holding to the last a wine cup brimmed with sparkling vintage that spills and trickles down the hills. Some- times he returns in an afterglow, as the dead come back to us in dreams, the tenderer and the sweeter for their second coming. How- ever the sun may set in Avilion, each set- ting is the most beautiful and best to be desired. I heard someone bewailing the death of a friend the other day. The staff on which he had leaned, the bread which had ministered to his needs, the very light that had filled his eyes seemed caught away, and he mourned as one for whom there was no comfort pos- sible. I saw a mother leaning above an empty crib, whose dainty pillow no nestHng head should ever press again. I marked the terrible yet voiceless grief that ate at a be- reaved father's self-control, until no wind- blown reed was ever so shorn of self-reliant strength. I saw a wife whose love had sunk within the grave where her young husband was laid, as the sun sets within a cloud of stormy night. I saw an old man bow his snowy head because the faithful one whose hand had lain in his for more than fifty years had vanished from his sight forever. I heard a little child lamenting at bed-time the lullaby song which its dead mother's tender lips should never sing again. But sadder than all these things, more tragical than any death which merely picks the blos- som of life and bears it onward to heaven, as the gardener plucks the choicest rose to grace some festival of joy, is the scene when a trusted friendship dies ; when faith which 18 ^Cf&j^tnavvi anb ilue* has endured the test of years gives up the breath of loyal life and sinks to hopeless unawakened death. Never think that you have shed your bitterest tears until you have stood at such a death-bed. Think not the measurement of any mortal grief has been found until you have sunk the plum- met-line of such a sorrow. That grave shall never burst its sheath to let the soul of friendship's betrayal free, like a lily on the Easter air. That door shall never swing like the bars of a cage to let a murdered faith flash forth like the plume of a singing bird to seek the stars. Over the grave of a dead and buried trust no resurrection-note can ever sound like a bugle-call across the dewy hills to rouse the sleeper from his couch. God pity all who linger by the heaped-up mound where love's forgotten dreams lie buried, and grant oblivion as the only surcease for their bitter sorrow. i$^ The days and nights swing equally upon the golden balance of time. The year is whitening with its crop of frost-blossoms from which no harvest-home has ever yet ^o&!^tnavvi antf ilu^* 19 been called. Like an unwritten page, the new year lies before us in untrodden fields of shining snow. God grant the footsteps of Death be not the first to track the un- broken path that lies before us. May joy and peace and love, like the roots of the violets under the snow, quicken and blos- som for all of us as the year advances, and may our progress be, like January's, right steadily onward unto June! As I write there is a sudden break in the hush of night, and faint and clear and sweet upon the listening ear falls the sound of "taps" from the camp in Fort Sheridan woods. I drop my pencil and listen to it, as I always do, with almost a spirit of rev- erent awe. The hard day's work is done, the time for rest has come, and over all the busy camp silence falls like the shadow of a brooding wing. The new moon, half hid- den by drifting clouds sends a rippling play of silver through the woodbine leaves, and from the top of the maple tree, a thrush dreams forth a bar of liquid music in its sleep. All the world is going to sleep, and 20 ^0&etnav^ axxtf ^ue* God grant, say I, that when the time for the final good-night has come for you and for me the call for "taps," blown from some celestial bugle the other side the mystic gate may fall as sweetly upon our ears and find us as ready to sink to slumber. Did you ever hunt for eggs in a haymow? If you did you can remember just how, with bated breath, you crept through the fra- grant glooms of the old barn and searched the dusty place for nests. You can recall, perhaps, the shaft of sunlight that broke through the crevice of the door and showed you old speckle-top in her corner. You can hear again her furious cackle when you dis- lodged her from her nest and gathered the warm eggs she had hovered under her wings. You remember the excitement of the search and the perfection of content which settled within your soul as you gath- ered the basketful of milk-white eggs upon your arm and picked your way down +he steep ladder which led to the main floor and "all out doors." Scarcely any excitement or exhilaration of later years can compare with the joy of hen's-nest hunting when you were young. Did you ever go berrying? With a tin pail swinging from your wrist and your old- est gown upon your back, have you climbed the hill, jumped the fences and sought the side-hill pasture where the blackberries grew purple in the shade? Can you recall much, in all the years that thread between that happy time and this, which can trans- cend the pleasure of those wildwood tramps? Even now I seem to fix my eyes upon a clump of bushes by the old rail fence. They are domed high with verdure and show dusky hollows underneath, where, my skilled eye tells me, lurk spoils fit for Bac- chus and all his nymphs. I part the leaves, a snowy moth flutters out of the green dusk and wavers Hke a snowflake in the warm, sweet air. I carefully reach my hand away inside the fairy bower of crumpled leaf and twisted vine and draw it forth purple with the juice of overripe berries that dissolve at a touch. With these I fill my pail, and all too often, I blush to own it, my mouth also, until twilight sends me home saturated with sunshine, late clover blooms and berry juice. 32 ^00i^tnav7^ an^ ^w«* Ah, my dear, all this was fun while it lasted, but there is a more exciting quest than hunting eggs or finding berries, in which we all of us engage as the years of our mortal pilgrimage go hurrying by. It is the search for happiness — a search we never give up nor grow too old to maintain. Forgetting the disappointments and the satieties of the dead years, we look forward to the new as the hidden nestfull of un- chipped shells of fresh experience and un- tried delights. God bless us all, and pros- per us to find the eggs and the berries before we die. Perhaps the service of love we do others shall prove the bush that bears the sweetest and the ripest clusters, and the nest- full that shall develop the whitest store of all life's opportunities. A genuine mother could no more raise a bad boy into a bad man than a robin couFd raise a hawk. When I say "genuine mother" I mean something more than a mother who prays with her boy, and teaches him Bible texts, and sends him to Sunday-school. All those things are good and indispensable as ^o^^maru anb ^w^* 23 far as they go, but there is a lot more to do to train a boy besides praying with him, just as there are things necessary to the cul- tivation of a garden besides reading a man- ual. To succeed with roses and corn one must prune, weed and hoe a great deal. To make a boy into a pure man, a mother must do more than pray. She must live with him in the sense of comrade and closest friend. She must stand by him in time of tempta- tion as the pilot sticks to the wheel when rapids are ahead. She must never desert him to go ofif to superintend outside duties any more than the engineer deserts his post and goes into th~e baggage car to read up on engineering, when his train is pounding across the country at forty miles an hour. A LITTLE GOLDENHEAD. Gay little Goldenhead lived within a town Full of busy bobolinks, flitting up and down, Pretty neighbor buttercups, cosy auntie clovers, And shy groups of daisies, all whispering like lovers. A town that was builded on the borders of a stream, 24 ^o&mnavi^ an^ ^uje* By the loving hands of nature when she woke from winter's dream; Sunbeams for the workingmen taking turns with showers, Rearing fairy houses of fairy grass and flowers. Crowds of talking bumblebees, rushing up and down, Wily little brokers of this busy little town. Bearing bags of gold dust, always in a hurry, Fussy bits of gentlemen, full of fret and flurry. Gay little Goldenhead fair and fairer grew. Fed on flecks of sunshine, and sips of balmy dew. Swinging on her slender foot all the happy day, Chattering with bobolinks, gossips of the May. Underneath her lattice on starry summer eves. By and by a lover came, with his harp of leaves; Wooed and won the maiden, tender, sweet and shy. For a little cloud home he was building in the sky. And one breezy morning, on a steed of might. He bore his little Goldenhead out of mortal sight; But still her gentle spirit, a puff of airy down. Wanders through the mazes of that busy little town. Where shall we go to find the fit symbol of Easter? To the encyclopedia that we ^C0etnavt^ anb glue* 25 may post ourselves as to word derivations and root meanings? As well send a child to a botanist to find the meaning of a rose ! To fitly understand the true significance of Easter time, find some slope in early April that the sun has found a few short days before you. Lay your ear close to the ground that you may hear the fine, soft stir within the bosom of the warm earth. Note how the mold is filling with its new birth of flowers. There is not a covert in all the awakening woods that has not a little nestling head hidden behind the dead leaves. The breath of a sleeping child is not more peaceful than the sway of the wind flower upon its downy stem. The flush on a baby's cheek is not more delicate than the tint of each gossamer petal. To what shall we liken the grass blades already springing up along the loosened water ways? To fairy bowmen, led by Robin Hood's ghost through winding ways from forest on to the sparkling sea. To what shall we liken the violet buds spread thick beneath the country children's feet? To constant thoughts of God that bloom even in the grave's dark dust. To what shall we liken the twinkling leaves that shine 26 ^o&etnavv^ anlCf ^rnc* in the dim depths of the woods? To lights at sea, that tell some fleet is sailing into port. To what shall we liken the shy un- folding of the lilac buds? To the poise of a slender maiden who leans from out her lattice to hearken to a lover's song. To what shall we liken the cowslip's valiant gold? To the shining of a contented spirit with a humble home. To what shall we liken the brooding sky and the warmth of the all-loving sun? To the potency of a gentle nature intent on doing good, and the yearning of a tender heart to bless and save. Is there a nook so dark and forbid- ding that the beautiful Easter sunshine can- not enter and woo forth a flower? Is there a rock so impervious that the April wind may not find lodgment for a seed in some crevice, and there uplift a bannered blos- som? Is there a cold, resentful bank where- in the late snow lingers that shall not finally cast off its disdainful ice and flash into ver- dure in response to the patient shining of the sun? Is there a grave in all the land so new and desolate that Easter time cannot find a violet among its clods and paint a rainbow within the tears that rain above it? To nature's lovers, then, as to the truly ^00!^tnavi^ ant> ilwje* 27 Christian heart, the significance of Easter is found in the reviving garden and in the awakening woods. It means resurrection after death, blossom time after the bareness of woe, the cuckoo's cry after the silence of songless days, and the smile of a pitying AH- Father after the orphan time of the soul's bereavement and seeming desertion. Another blessed thought to be gained in the contemplation of nature's sure awaken- ing from the long lethargy of her winter's sleep is that, however fearful we may be that death's reign shall be eternal, as constant as day dawn after midnight, or shining after storm, shall be the Easter of the soul. We do not need to pray for April; it comes. Nor do we need to pray for release from the first dark dominion of fear and dread when our beloved are snatched from our arms. Such experience is only the transient reign of winter in the heart, while yet the soft wing of April stirs upon the horizon's misty verge and the promise of violets is in the lingering darkness of the air. Remem- ber this : The same power that sends us No- vember is planning an April to follow, and out of the snowfall evolves the whiteness of the annunciation lily. 28 ^00;entaraj anlCf ^w^* It has always seemed to me that, beauti- ful as Christ's birthday ought to be and full of tender significance as we may make the hallowed Christmas time, a deeper ten- derness attaches to these Easter days. The Sinless One had lived out the span of his mortal years; he had suffered and been be- trayed ; had struggled through Gethsemane, up to the thorn-crowned heights of Calvary, and yet, through all, carried the whiteness of a saintly soul, to cast its dying petals, like a white rose, wind-shaken yet yielding perfume even in death, in the utterance of that prayer for universal forgiveness, the most wonderful that ever ascended from earth to heaven — "Father, forgive them, for they know not what they do!" The song that ushered in the birthtime of those sanc- tified years was an invocation of peace and good will, beneath which the morning stars were shaken like banners before the oncom- ing of a glorious prince, but the prayer that ascended from Calvary was the plea of a betrayed and anguished soul for universal charity and forgiveness from God to man. Let us rejoice, then, when Christmas days bring gladness to our hearts and homes, but let us forgive and bless when Easter lays its stainless lily at our feet. There is con- stant need for charity and forgiveness in a world so full of self-blinded and ignorant evil-doers. They do not always know what they do, these rude and riotous betrayers of Christ; and all the more need, then, for .compassion, and that divine pity that, even from the cross, could invoke heaven's par- doning love. If you have a friend who has wronged you, forgive him to-day, for Christ's sweet sake. If you have a boy who has gone astray, reach out your arm and win him back, while yet the Easter violets glow upon the chancel rail. If you have a daughter who has been undutiful, take her in your arms and ask God to forgive you both— you for your lack of sympathy, as well as her for her waywardness. So shall you un- derstand the meaning of Easter, the resur- rection time of love, the fulfillment of its promise from out the icy negation of the grave. A few thoughts about death before we turn to other symbolizations of the season. It is all a mistake, it seems to me, to make death a menace and a dread in the minds of the young. Does the farmer go forth 30 ^0&i^ntavvi antf ^u^* with tears to plant the seed for the com- ing harvest? Does the scientist mourn above the chrysaHs that lets a rare butterfly go free? Does the navigator rebel when a bark that has been tempest-tossed and storm-driven enters port? Teach the chil- dren that death is all that makes life endu- rable; that it is the sheaf of ripened wheat, or the budding flower, plucked from the earth's dark mold; that it is the flight of the bird, the home stretch of the yacht. We love each other, but what is it that makes human love any nobler than the chirruping of birds if not its duration? And it is only death that makes our loves immortal. Time enthrals them with fear and environs them with alarms ; death lifts them into the region of eternal joy. Take away the reality of our faith in the life to come and Easter would mean no more to us than it means to the browsing cattle that munch the violet buds and trample the bright promises of the year under foot. The comforting view of it all is, that here we are only learning to love. We are like birds that sit upon the edge of the nest, and flutter, and chirp, and dread to fly away. What shall the bough whereon our nest was rocked with many a storm be ^00emavvi anb gluje* 3i when we have learned to spread these tire- some wings and rejoice in the blue space of the boundless air? The heroism of love, the faithfulness of love, the grandeur, pa- tience and magnificence of love shall only be revealed when the soul has left the shad- ows and spread its wing in the empyrean of heaven's blue. There is a small boy who lives at our house with whom I wage an unending war- fare on the subject of clean hands. The sun never goes down nor yet arises upon a har- monious adjustment of the mooted question. There are more tears shed, more dire threats made, more promises broken, more anguish endured on that one account than upon any other under the sun. The boy dwells under a ban as somber as the seven-fold curse of Rome. His sisters nag him, his grandmother prays for him, his mother pleads with him, his girl friends flout him, but in spite of all he continues to wear his hands in half tints. But the other evening he made an announcement that caused even the young person to remark: 32 ^c&jetnav!^ anb ^w^* "Well, I'd rather see you with your soiled hands than see you such a dude as that!" "Gee !" said the boy, "but some of the kids that go to our school are queer ducks!'' "Don't use so much slang," cried his mother ; "why can't you call a boy a boy as well as a 'kid' and a 'duck;' and whatever do you mean by 'Gee?' " "They bring little cushions to school," continued the boy with only a swift hug in answer to his mother's question, "and they put 'em under their hands when they play marbles, so's they won't get their hands dirty. Gee whiz, but I'm glad I ain't such a fool!" And in spite of her desire to see him a bit more solicitous as to personal elegance his mother could but echo the boy's self-con- gratulatory remark. What on earth is going to become of us if this awful wave of efifeminacy which has struck the race does not soon subside? Ear- mufifs and galoshes, heated street cars in April and double windows up to rose time have done their best to make molly coddles out of men, but when we are starting a gen- eration of boys to play marbles with cush- ions to rest their hands on the sex had bet- ^00«ntaru ctnlCf ^rne^ 33 ter abolish hats and trousers and take to hoods and shoulder shawls. Give me a boy and not a pocket edition of an old woman. He need not be a tough nor a bully, nor need he be cruel nor untender because he is a boy, but I want him jolly and brave and up to every harmless prank that's going. I want him to use slang and wear muddy shoes, slam doors and make all sorts of futile feints at keeping his hands clean, provided, al- ways, he appreciates the opportunity offered to show the gentleman that's in him by never appearing at table looking like a tramp. Even that is better, though, than being a "sissy." Give him time and the untidiest boy in the world will develop into a gentle- man, but eternity itself could not evolve a man out of a boy who plays marbles with a cushion ! As I was walking down Dearborn street the other day, close upon the gloaming, I chanced to meet two pretty girls, not the only two in this big city, perhaps, but two of the fairest. One had hair like the tas- sel of ripe corn when the sunshine finds 34 ^0&jctnfxvv[ anh JIm^* it; the other's head was crowned with dusky braids, and the eyes of the two were brimful of laughter as a goblet new-filled with wine. Surely such pretty girls should carry queenly hearts, thought I, and with my old trick of catching topics in the air, I loitered a little on my way to hear what such fair lips might be saying. Said one: "I really don't care to marry him; he is such a darned fool! but he will give me everything I want, and I suppose I shall." I stayed to hear no more. If I had caught a yellow-bird swearing, or seen the first robin appear in Joliet stripes, the revulsion from pleasure to disgust could not have been more sudden. Is this all the les- son the world has taught you, my pretty maiden? To soil your lips with slang and sell yourself for fine clothes and the chance of unlimited display! Forecasting the life of such a girl is like forecasting an April day that dawns in tints of purple and gold, and ends in tempest and the blackness of night. Beauty is a glorious heritage, indeed, but to see it worn by such types as you, my pretty dears, is like seeing a queen's crown on the head of a parrot, or a royal scepter in the grasp of a monkey. ^0«:entctru anTCf ^u^» 35 Niagara Falls! What heart is so stolid, what appreciative spirit so calloused over with the hard crust of stoicism not to rise and shout before the wonder of its magnifi- cence? When a man or woman gets so blase as to thrill no more over Niagara Falls, let them be salted down with last year's hams and hung on a hook in the quiet seclusion of a smokehouse. First we took our way over the bridge that leads to the beautifully kept Goat Island and, alighting from the carriage, stood for a time with the full splendor of the American fall in our faces. A fasci- nation that could not be shaken ofif held the eyes upon that never-stayed torrent of sun-illumined jewels. Diamonds they were, and great uncut emeralds, with here and there a rain of fiery rubies, that tumbled from ofif the lifted ledge of imperishable rock. And where the volume widened, un- til it became an avalanche of snowy foam, shot through and through with needles of light, it seemed to us that the law of gravi- tation had been forever abandoned, and fall- 36 ^0&i^tnavvi anh Jluje* ing tons of water, losing kinship drop with drop, were floated skyward again to find a home in heaven. Down-shooting rockets of silver foam unfallen, yet always in the air! Canopies of cloud, dissolving into fine dust- like roadside pollen ! Draperies of spray un- rolled in noiseless splendor from the blue background of an endless day! Explosions in mid air of thunderous torrents that turned to carded wool on the way from heaven to earth! While I stood and watched it all somebody profaned the air with a vulgar word, and I looked for a flaming sword from the omnipotent hand to smite him where he stood. To swear, or even to think an un- holy thought in such a holy of holies, de- serves the penalty of death as much as did the desecration of the temple in ancient times. Shifting our place from point to point, we found ourselves at last standing on the very verge of the Horseshoe falls, where, crowned with living green, it slips over the crumbling ledge and loses itself in a dazzling whirl of spray. Although I have stood in that same spot many times I am proud to remark that I have never stood there yet without saying my prayers. The sight is too much for the puny ego that animates this little capricious whiff of dust we call our mortal body, and now, if never before, the soul that retains one particle of the divine within it turns to God as the sunflower follows the sun. While we stood entranced by the sublime beauty of the scene a mighty wind arose suddenly and great clouds were called across the sky to the sending of a swift alarm. Before the breath of the wind the mists were tumbled far and wide like feathers, and a rainbow that arched the whole was demolished into nothingness only to be kindled again as a flame in the whim- sical breath of the riotous air. One moment the atmosphere was a fairy flower garden, full of violets, roses, green feathery ferns and passion-tinted tulips brimming over with gold. The next some giant hand reached forth and plucked and bore each flower away. A suffusion of color followed every flood of sunshine, as a pomegranate runs with juice at the touch of a knife, only to be succeeded by pale wafts of colorless, interminable spray, where a cloud caught the too eager sun within its soft eclipse. ^ 38 ^O0etnavt^ antf ^me* If the Lord left any snakes in Paradise after the settlement of the primal fuss they took the shape of the man who is a confirmed cynic and pessimist. The man who has no faith, no enthusiasm, no candor, no senti- ment. The man who laughs at the mention of good in the world, or virtue in women, or honor among men. The man who calls his wife a fool because she teaches his little chil- dren to say their prayers, and curls his lip at any belief in the world beyond the grave. The man who never saw anything worth admiring in the sky when the dawn touches it, or the stars illumine it, or the clouds sweep it, or the rain folds it in gray mists of silence. The man who lives in this spark- ling, shining world as a frog lives in a pond or a toad in a cellar, only to croak and spit venom. The man who never saw anything in a rose aglint in the sunlight or in a lily asleep in the moonlight, but a species of useless vegetable, the inferior of the cabbage and the onion. The world is overfull of such men, and if I had the right sort of broom I'd sweep them away as the new girl (Sweeps spiders. ^ ^0&^tnavt^ ttn^ |lu:e* 39 Once I was sailing in a yacht close to the rock-bound coast of Maine. It was presumably a pleasure cruise, but if ever a poor wretch in purgatory had a harder time of it I am sorry for him. The fog was thick, the ground swell was enough to unsettle the seven hills of Rome, and something was wrong with the boat's machinery, so that for hours we lay in the trough of the sea, making no headway and fearful that each moment would be our last. Added to all this there came at short intervals a demoniac blast from a fog horn which rent the air with the clamor of a thou- sand tongues. "Look out!" it seemed to shriek over and over again. "Look out, poor fragile wisps of gossamer! The hour strikes for your destruction. Another wave, a little higher than the last, shall suck you down like a shred of foam into the blackness of the sea's dark vortex. Brace up and meet your doom. Look out! Look out! Look out!" I listened to that fog horn for hours, until the soul within me lay like a spent bird weary with futile beating of useless wings, and I came within a hair's breadth of mad- ness. In fact, I think I had commenced to 40 ^cintntavvi anl^ ^ne* rave a bit when a brisk wind sprang up that blew the fog away, the crew succeeded in righting the craft and onward we flew out of sound of the terrible fog horn forever. There are many things in life that remind me of fog horns ; there are many occasions that beat upon the soul with just such vo- ciferous clamor. There are those old-fashioned Bible texts, shouting "hell fire" and "eternal damnation." What are they but fog horns warning us from off a mist-enveloped shore? We can- not shut our ears to them while we lie a furlong ofif the rocks and listen to their woeful reiteration. Perhaps some chance wind may blow us out to sea, there to es- cape for the present the unwelcome climax ; but we know that underneath the shrouded stars and through the hush of midnight for- ever and forevermore sounds the crash of that brazen alarm. We may not heed it, but the fog horn is there, forget and disown it though we may. Then there are our birthdays after we grow old enough to understand their sig- nificance ; what are they but fog horns that sound at intervals to denote that we are drawing near to the final doom of all man- kind? ^0&^ntavt^ ctntr ^u^* 41 "Sport on," they seem to say, "a little longer ; weave your garlands and blow your pretty bubbles while you may, for to-mor- row you shall surely die!" Each year the fog horn blows a louder blast, until finally the softened haze of creeping years, like a white fog in the sea air, muffles the sound, and we sink to rest at last, some of us with the wild clamor hushed to the measure of a good-night song. Then the holidays. Thanksgivings and Christmases with independence days, like wine-red roses dropped between, what are they but fog horns on the invisible shores of memory? How they mock us with the recollection of vanished joys, and warn us of barren years yet to be. Gone forever are the dear ones who made gala times and festival happenings bright, and still we linger like boats in the trough of a sullen sea, our motive power wrecked, our sails rent, and listen, listen, listen to the warning that sounds from far ofif the hazy shore. "Gone, forever gone," the fog horn cries; "gone down into the sea, the boats that kept you company when the bright-winged fleet put out from port! Lost forever, in 42 ^jor^jemar^ ttnljr ^u^* storms it seems scarce worth the while to have weathered, since here you toss, alone at last, like driftwood on the chilly tide, and listen forever to the mournful warning of my voice from ofif the sandbars, warning you that not even love can withstand the beat of time's relentless years." Our desks are full of miniature fog horns in the shape of unanswered letters. Our closets hang full of fog horns of varying fabrics. They warn us of the folly of trusting to bargain sales of shoddy goods ; they warn us against extravagant tastes when times are hard; they warn us against the lazy mood that neglects the stitch in time that saveth nine. Every time we are ill the occasion is a fog horn. Either we have disregarded some law of health and are in the trough of the sea in consequence, or we are flying on to the breakers with ears dulled to the fog horn^s din. We speak with cruel harshness to the old mother who loves us, or to the little child who trusts us. We are sorry for it after- ward, and that sorrow is the fog horn that warns us to keep ofif the reef of temper. "To-day may be the last day for the mother you have pained or the child you have wronged," it seems to say; "the bed they lie down upon to-night may be the bed of death. See to it, then, that you make each day of life, if possible, the last day of love's opportunity." Did you ever stop to think of what would become the instant concern of all this vast human race if a sud- den edict should go forth that only twenty- four hours were left for each man to live? What if an angel should appear to-day at sunset and proclaim in a voice that should reach from world's center to world's rim, "To-morrow at set of sun this globe and all its race of sentient life shall be folded up like a scroll and effaced from heaven's chart!" What would we all begin to do then, I wonder? I think that everything would be forgotten but love. Envy and hatred, covet- ousness, jealousy, ambition, selfishness and cruelty would find no place in the hearts of men. We would improve love's latest op- portunity to be kind one to another, tender- hearted and merciful. The husband would not be harsh with his wife, nor the wife show waspish temper to her husband, if the 44 ^o&mnav'^ antf ^u^* last day had come for both. The father would not strike his boy in uncontrolled temper, nor the mother rebuke her careless child, if the knowledge that the end of love's opportunity lay between the uplifted hand and the culprit. We should all be loving and fond and sweet if we only knew. My dear, this very thought, carried out, is but another fog horn. Perhaps death is already near, and the brazen clamor in our hearts which takes shape of an uneasy con- science or of a nameless dread is but the warning in the fog that we are close upon the fatal reef. Ah, the air is full of them! They sound in every waking moment, they mingle with our dreams, they greet our opening eyes, they accompany us when the tired lids fall in -slumber. The shore is lined with them and their warning is as ceaseless as the beat of time's receding waves. But of what use is a fog horn to a vessel that gives no heed? Why uplift them on dangerous reefs if the ship's crew sleeps through their warning and the unconscious captain ignores their hoarse note of alarm? An unheeded fog horn might as well be silenced, and so, I sometimes think, if we allow our hearts to grow callous to the call that conscience makes, why not be thankful when the warning ceases and silence follows the useless repetition of an unavailing ap- peal? If I am to be shipwrecked at last I think I would rather run upon the reefs without warning than to drift to destruc- tion to the mocking cadence of an alarm I would not heed. To go down with the sound in my ears of an admonition that might have saved me had I but Hstened would be the hardest sort of dying. HER CRADLE. There are tears on the gentian's eyelids. As they lift them, fringed and fair. Do they mourn for the vanished brightness Of my baby's golden hair? There's a cloud a-droop in the heavens That shadows their sunny hue. Does it dream of the lovelight tender In my baby's eyes so blue? The golden rod pines in the forest. The aster pales by the brook. Do they miss her fairy footfall In each dim and flow'ry nook? 46 ^0&!Ctnavvi anb ^rne* Now, all through this beautiful weather, Wherever I walk, I weep; For I think of the desolate cradle Where my baby lies asleep. The other night, as I was hstening to "taps" in a neighboring mihtary camp, a longing came over me for a silver bugle of my own, that I might blow a message to the drowsy world. We all listen to that fel- low up at Fort Sheridan, when he gives the command for "lights out!" just because he blows it through a bugle. He might come out and say what he had to say in tones anywhere between a cornet and a clap of thunder, and the efifect would be nothing to what it is when the notes filter through a silver mouthpiece. And how exquisitely the last strains of that nightly call linger on the ear ! They melt into the starry glooms, and throb through the dim spaces of the woods like golden bubbles or the wavering flight of butterflies. Whenever we hear them we think of Grant, asleep in his grave by the mighty river, of his work well done, and the rest that dropped upon his pain-racked life at last like a soft and rainy shadow on a thirsty land. We think of hosts of brave men who fill soldiers' graves all over this blood-bought heritage of ours. We think of hearts that once beat high, for long years silent as stones to all our cries and tears. We think of a host of things, solemn and hushed, and sacred, and drop to sleep at last with an indistinct purpose in our hearts to so conduct ourselves that when the Death Angel blows "taps" for us, we shall leave a record behind us to be read through fond, regretful tears, and enshrined in golden characters upon the tablets of memory. Now, if I had a bugle instead of a pen, to work with, and if I could stand out under the stars on a hushed summer night and deliver my message through its silver throat, perhaps the world that reads me might be thrilled into earnest purpose more readily than it is when exhorted from a pencil point or a quill. The first message I should ring through that bugle of mine would be the command, "Don't fret!" However comfort- less and forlorn you may be, don't add to your own and the world's misery by fret- ting. There never yet was a sorrow that could not be lived down; there never yet was one that could be cured by worry. 48 ^0&!^tnctvvi atib ^u^* When the cows get into the corn and the chickens into the flower-beds, the sensible man chases 'em out first, repairs the dam- age next, and, lastly, fastens up the break in the garden wall by which the marauders got in. What would you think of a farmer who went into his bedroom to pray before he chased out the cows, or of a woman who threw her apron over her head and wept long and loud because the hens were scratching up her pink roots, instead of "shooing" them a half-mile away with a broom? Most troubles come upon us as the cattle and the hens get into the corn and the garden patch, through a broken fence or a carelessly unguarded gate. It is our own fault half the time that we are tor- mented, and the sooner we repair the dam- age and mend the fence, the better. Time spent in useless bewailing, in worry and dis- quietude, is lost time, and while we wait the mischief thickens. Take life's trials one by one, as the handful of heroes met the host at Thermopylae, and you will slay them all; but allow them to marshal themselves on a broad field while you are crying over their coming or praying for deliverance, instead of arming yourselves to meet them, and they ^O0ietnavyi anb ilu^* 49 will make captives of you and keep you for- ever in the dungeon of tears. Is your hus- band too poor to buy you all the fine clothes you want, or to keep a carriage, or to sur- round you with pleasant society and con- genial friends? Very well, that is certainly too bad, but what's the use of being forever in the dumps about it? Get up and help him keep the cows out of the corn, and perhaps you'll have a golden harvest yet A sullen, discontented wife is a millstone around any man's neck, and he may be thankful when the good Lord delivers him from her. What- soever is worth having in this world's gifts is worth working for, and wedlock is like an ox-team at the plow. If the of¥-ox won't pull with the nigh one, it has no claim with him upon the possible future of a comforta- ble stall and a full bin. Out upon you, then. Madam Gruntle, if you sulk, and pout and fret your days away because your husband is a poor man and spends most of his time chasing the cattle, calamity and failure out of his wheat patch. He may possibly be one of fortune's numerous ne'er-do-wells, but in that case all the more reason you should not fail him. Bent reeds need careful handling, and smoking flax gentle tending, else they 4 50 ^xx0«ntaru anb ^ne* will perish on your hands and disappoint both you and heaven. All the more reason that you should be cheery and strong and ready to do your part, if the man you mar- ried, because you dearly loved him (remem- ber!) is unable to do all that he promised. That is, always provided he is weak and un- fortunate, rather than desperately wicked. A woman has no call to stand by any man if he is a wretch and shows no desire to be anything else. The Lord himself never helped a sinner until he showed some desire to be saved. Less repining, then, a little more forbearance with one another's short- comings, and a little more loyalty to the promise "for better or for worse," will ease up much of the burden of dissatisfied and disappointed wedlock. Another message that I should blow through that bugle, if I had it at my lips to-night, would be: "Be true!" And I should ring it out so long and loud, I think, that the moon would stop to listen, and the sleepy heads in every home in the land would rise from their pillows like night- capped crocuses out of the snow. For heav- en's sake, if you have a principle or a friend, be true to them. Make up your mind, ^o^^marH ant> ^u^* 51 whether or no your principle is solid and has God and justice on its side, and then be true to it right down to death, or, what is harder, through misunderstanding and ob- loquy. And if you have a friend, such as God sometimes gives a woman or a man, faithful through all betiding, staunch in your defense and tender in your blame, stand true to that friend until the grave's green canopy is spread between you. He may be unpopular and unfortunate, and all the feather-headed crew of society may ig- nore him, but if you have ever tested his worth as a friend, stand up for him, and stand by him forever. The sun may go down upon his fortunes, and calumny may cloud his name, and you may know in your heart that more than half the world says about him is true, but stand by the man who has once been your true friend. In- gratitude is the blackest crime that preys upon the human soul. The forgetfulness of a favor, or the effacement of a bond sealed with an obligation, is capable only to weak and cowardly natures. If you have a conviction, and are con- scientious in the belief that you are right, be true to your professions. If you are a 62 ^0&^tnavvi atttf ^ue* rebel, be a rebel out and out, and don't be a goat to leap nimbly back and forth over the fence. Never apologize for either your faith or your profession, unless you have reason to be ashamed of it; and, if you are ashamed of it, renounce it and get one that will need no apology. There are lots of other messages I would like to stand on a hill and blow through a bugle, but the weather is too warm to admit of further efifort just now; so we'll postpone the topic for another hearing. I sat in a fashionable church the other day and listened to a sermon on "The Prodigal Son." How often I have heard the same old story told in the same old way. How familiar I have become with the kind father, the bad son, refreshingly human heir, the veal and the ring! But the last time I heard the story I felt an almost uncontrol- lable impulse to rise up in meeting and ask the question, "How does the treatment ac- corded to the prodigal son match the treat- ment we mete out to the prodigal daugh- ter?" How far out of our way do we go to ac- company his sister on her homeward faring after a season spent among the swine and the husks? Do we put an i8-karat ring on her poor Httle soiled finger and place her at the head of our table, even if by good chance she gains an entrance to the home? Do we not more often meet her at the back door when nobody is looking, rush her through the hallway and consign her to the little third story rear room, taking her meals to her our- selves, on the sly, that the neighors may not find out the dreadful fact that she is at home again? "Keep yourself very close," we say to her, "and by no manner of means be seen at any of the windows, and you may stay here. You can wear some of your virtuous sis- ter's cast-ofif clothing, and sleep on the lounge in the nursery, where the servants never think of going since the little folks have grown up, but you must be very peni- tent, and very humble, and very thankful to God for the mercy you so little deserve." I think somebody had better write a new parable and call it "The Prodigal Daughter." Perhaps a sermon might be preached from it to touch the unmoved heart. 54 ^0&!^tnavi^ attJCf ilu^* After all there are two sorts of prodigals — the prodigal who comes home because the cash gives out, and the prodigal who comes because his heart turns back to the old home with such longing as the thirsty feel for water. Neither boy nor girl who comes back for the first-named reason should find a maudlin love awaiting, nor partake of any banquet that the old folks have had to pay for, but the prodigal who returns because there is something left in his or her heart like the music in a shell, which nothing can destroy or hush away to silence, be that prodigal sinful man or erring woman, should find not only the home doors swung wide in welcome, but every doorway in the land wreathed with flowers to bid him enter. How few people know when to stop. If the preacher knew when to stop preaching, how much more satisfactory the result of his sermon might be. If the genial fellow knew just when to stop telling his good stories, how much keener their relish would be. If the moralizer knew just when to stop mor- alizing, how much longer the flavor of his philosophy would endure. If the friend knew when to keep still, how grateful his silence would be. If the candid creature who so glibly tells of our foibles knew when to hold his tongue, how much less strong our impulse to slap him would be. If the high-liver knew when to stop eating, how much less sure dyspepsia would be. If the popular guest knew when to withdraw, how much more regretfully we should see him go. If the politician knew when to retire into private life, how much whiter his record would be. If we all knew just when to die, and could opportunely bring the event about, how much truer our epitaphs would be. The court fool who prayed, "Oh God, be merciful to me, a fool!" prayed deeper than he knew, and the man who prays, "Oh God, teach me to know when I have said enough," prays deeper still. w You may talk about California all you will, but match, if you can, the beauty of spring as it comes to us in these northerly latitudes. There is the coy advance and re- 56 ^jcr^jemaru antf ^u^* treat of a woman hard to win; there is the crescendo and diminuendo of heavenly har- monies; there is the dissolving view that glimmers and glows like an opal, or like the mirage of a misty sea. I was in California a year ago, in April time. I found the month that poets love in full splendor, like a queen who never doffs her crown. Violets, roses, lilacs and carnations came all together in a riotous rush. One did not have to woo the season; it was already won. Like a matron crowned with the mid-splendor of her years, the earth received the homage that is due achievement. Nobody caught the sound of the first robin on a rainy morning and her- alded it with a shout; the first robin, like the first principle in creation, never exist- ed, for the reason that he was always there. There were no foretellings of green along the watercourses; no prophetic thrills of violets in the air; no uplifting of the hypati- ca's dow^ny head above the lattice of fuzzy leaves ; everything was right where you dis- covered it, and had been all the year round. Without beginning and without end, spring exists forever, like a picture bound within a book, in the lovely land of the Gringos. But walk out some April morning in the suburbs that surround Chicago. Catch the tonic of the air, Hke wine ever so delicately chilled with ice. View the lake, Hke a gen- tian flower fringed with a horizon fine as silk. Scrape away the leaves and hail the valiant Robin Hood in his suit of green, leading his legion upward to the sun. With- out the sound of a footfall or the gleam of a lance, they come to take possession of the earth. Woo the violet to turn her dewy eye upon you, and listen to the minstrel in the tower, where the winds are harping to the new buds. Mark the maple twigs, like silhouettes cut in coral, and the sheath of the wood lily, like a ribbon half unrolled. Rejoice in the flash of the blue bird's wing as it startles the still air, and then say to me, if you dare, that you prefer any other climate to this one that belts the zone of these north- ern lakes. Thank the Lord, all ye who can call your- selves healthy. The day has gone by for physically delicate women. This age de- mands Hebes and young Venuses with am- ple waists and veritable muscles. Specked 58 ^0&i^tnavi^ antf ^u^* fruit and specked people go in the same category in the popular taste. To the ques- tion, "How are you to-day?" I for one, al- ways feel like replying in the words of an old Irish servant we once had (God rest her faithful soul wherever it be this windy day!), "First-rate, glory be to God !" It is such a grand thing to be well and strong, to feel that your soul is riding on its way to glory in a chariot, and not in a broken-down old mud-cart. Talk about happiness ! Why, a well beggar has a better time of it than a sick king, any day. If, then, like a bird, your strong wing uplifts you above the countless shafts of pain which that grim old sports- man. Death, is ever aiming at poor humani- ty, count yourself an ingrate if the song of thanksgiving is not always welling from your heart like the constant song of a bobo- link singing for very joy above the clover. What would be thought of a ship that was launched from its docks with flourish of music and flowing wine, built to sail the roughest and deepest sea, yet manned for an unending cruise along shore? Never leaving harbor for dread of storm. Never swinging out of the land-girt bay because over the bar, the waters were deep and rough. You would say of such a ship that its captain was a coward and the company that built it were fools. And yet these souls of ours were fash- ioned for bottomless soundings. There is no created thing that draws as deep as the soul of man; our life lies straight across the ocean and not along shore, but we are afraid to venture; we hang upon thte coast and explore shallow lagoons or swing at anchor in idle bays. Some of us strike the keel into riches and cruise about therein, like men-of-war in a narrow river. Some of us are contented all our days to ride at anchor in the becalmed waters of selfish ease. There are guns at every port-hole of the ship we sail, but we use them for pegs to hang clothes upon, or pigeon-holes to stack full of idle hours. We shall never smell powder, although the magazine is stocked with holy wrath wherewith to fight the devil and his deeds. When I see a man strolling along at his ease, while under his very nose some brute is maltreating a horse, or some coward venting his ignoble wrath 60 ^o^^ntctru anlf ^nz* upon a creature more helpless than he, whether it be a child or a dog, I involuntarily think of a double-decked whaler content to fish for minnows. Their uselessness in the world is more apparent than the uselessness of a Cunarder in a park pond. What did God give you muscle and girth and brain for, if not to launch you on the high seas? Up and away with you then into the deep soundings where you belong, oh, belittled soul ! Find the work to do for which you were fitted and do it, or else run yourself on the first convenient snag and founder. Some great writer has said that we ought to begin life as at the source of a river, growing deeper every league to the sea, whereas, in fact, thousands enter the river at its mouth, and sail inland, finding less and less water every day, until in old age they lie shrunk and gasping upon dry ground. But there are more who do not sail at all than there are of those who make the mis- take of saiHng up stream. There are the women who devote their lives to the petty business of pleasing worthless men. What progress do they make even inland? With sails set and brassy stanchions polished to the similitude of gold, they hover a Hfe- time chained to a dock and decay of their own uselessness at last, like keels that are mud-slugged. It is not the most profitable thing in the world to please. Suppose it shall please the inmates of a bedlam-house to see you set fire to your clothing and burn to death, or break your bones one by one upon a rack, or otherwise destroy your bodily parts that the poor lunatics might be enter- tained. Would it pay to be pleasing to such an audience at such a sacrifice? But the destruction of the loveliest body in the world is nothing compared to the demorali- zation of soul that takes place when women subvert everything lofty and noble within their nature to win. the transient regard of a few worthless men of the world. They learn to smoke cigarettes because such men profess to like to see a pretty woman afifect the toughness of a rowdy. They drink in public places and barter their honor all too often for handsome clothes in which to make a vain parade, all to please some heathen man, who in reality counts them a great way inferior to the value of a good horse. The right sort of a sweetheart, my dear, never desires to bring a woman down 62 gt00^mtttru tt«^ ^uje* to his own level. He prefers to put her on a pedestal and say his prayers to her. Never think that you are winning an admiration that counts for much if you have to abate one whit of your womanhood to win it. Every time I see a woman drinking in a pubHc resort, making herself conspicuous by loud talk and louder laughter, I think of some fair ship that should be making for the eternal city, with all its snow-white canvas set, rotting at its docks, or cruising, arm's length from a barren land. We were put into this world with a clean way bill for another port than this. Across the ocean of life our way lies, straight to the harbor of the city of gold. We are freighted with a consignment from quarter-deck to keel which is bound to be delivered sooner or later at the great master's wharf. Let us be alert, then, to recognize the seriousness of our own destinies and content ourselves no longer with shallow soundings. Spread the sails, weigh the anchor and point the prow for the country that lies the other side a deep and restless sea. Sooner or later the voyage must be made ; let us make it, then, while the timber is stanch and the rudder true. With a resolute will at the wheel, and ^0&etnavvi anh gtu^* 63 the great God himself to furnish the chart, our ship shall weather the wildest gale and find entrance at last to the harbor of peace. * When you look at a picture and find it good or bad, as the case may be, whom do you praise or blame — the owner of the pic- ture or the artist who painted it? When you hear a strain of music and are either lifted to heaven or cast into the other place by its harmonies or its discord, whom do you thank or curse for the benefaction or the infliction, whichever it may have proved to be — the man who wrote the score or the music dealer who sold it? You go to a restaurant and order spring chicken which turns out to be the primeval fowl. Who is to blame — the waiter who serves it or the business man of the concern who does the marketing? And so when you encounter the bad boy, whom do you hold responsible for his badness — the boy himself or the mother who trained him? I declare, as I look about me from day to day and see the men and women who play so poor a part in life, it is not the poverty of their perform- 64 ^o^ientavt^ anb ^u«* ance that astonishes me so much as the fact that it is as good as it is. I I did think I would keep out of the con- troversy on the low-neck dress question. But there is just one thing I want to say. Did you ever know a sweet young girl yet, one who was rightly trained and modestly brought up, who took to decollete dresses naturally? Is not the first wearing of one a trial, and a special ordeal? It is after the bloom is off the peach that a young wom- an is willing to show her pretty shoulders and neck to the crowd; and who cares much for a rubbed plum or a brushed peach? I cannot imagine a sweet, wholesome-heart- ed woman, be she young or old, divesting herself of half her clothes and thrusting herself upon the notice of ribald men. I can sooner imagine a rose tree bearing frog. The conjunction is not possible. The cheek that will blush at the story of repent- ant shame, that will flame with indignant protest when the skirts of a Magdalene brush too near, yet deepens not its rose at thought of uncovering neck and bust in a crowded theater or public reception is not the cheek of modest and natural woman- hood. It is not necessary to be a prude or a skinny old harridan either, to inveigh against the custom. I know full well how contemptible the affectations and hypoc- risies of life are. Half that is yielded to evil was meant for good. The high chancellor of Hades has put his seal on much that was originally invoiced for the Lord's own peo- ple. But there are some things so palpably shameless that to argue about them is like trying to prove by demonstration that a crow is white. It needs no argument. ^ THE VETERANS. Scarce had the bugle note sounded For the call of their last defeat; And still on the lowland meadow Lie the prints of their quick retreat. Above us the bright skies sparkle, And around us the same winds blow That rippled their golden banners In that battle so long ago. When the southwind challenged winter. And the rose-ranks routed the snow. And the hosts of tiny gold coats Sprang up from their campfires below, 5 66 ^00^maru anlf ^uje* To charge on tlie insolent frost king, And shatter his lance of ice, While back to the desolate northland They wheeled him about in a trice. The battle is hardly ended, The victory only begun. Yet I saw the gray-bearded vet'rans, To-day, sitting out in the sun. They nod by wind-rippled rivers, They shake in the shade of the oak. And all the day long they murmur And whisper, and gossip, and croak. And often in wondering rapture. They recount the charge they made, When down from the windy hillsides, And up through the dewy glade. The sheen of their golden bonnets Shone out from the green of the leaves. Like the flight of a glancing swallow. Or the flash of a wave on the seas. They muse in sleepy contentment. Or flutter in endless dispute. For this was a brave cadet, sir. And that one a crippled recruit. Fight over again your battles, O veterans, withered and gray; For a band of northwind chasseurs To-morrow shall blow you away. Once upon a time it came to pass that a woman, being weary with much running to and fro, fell asleep and dreamed a dream. And in her dream she beheld a mighty- host, more than man could number. And of that host, all were women, and spake with varying tongues. And they bent the body, and sitting on hard benches wailed mightily, so that the air was full of the sound of lamentation, like a garden that wooeth many bees. And the woman who dreamed, being ten- der of heart and disposed kindly toward the suffering ones, lifted up her voice say- ing: "Why bendest thou the body, oh, daugh- ters of despair, and why art thine eyelids red with tears? "Yea, why rockest thou like boats that find no anchor, and like poplars which the north wind smiteth?" And one from among the host greater than man could number made answer, say- ing: "Wouldst know who we are, and why we spend our days like a weaver's shuttle that flitteth to and fro in a web of tears? "Behold we are the faithless and unregen- 68 ^jcr^jentttru anb ^u^* erate handmaids who have served thee, and women like unto thee, bringing desolation unto thy larders, and gray hairs among the braids with which nature hath crowned thee. "Yea, verily, by reason of our misde- meanors lift we the voice of lamentation in a land that knoweth not comfort." Now, the woman who dreamed, being full of amazement, replied anon, and these were the words that fell from her lips : "Say est thou so? And dwellest thou and thy sisters in Hades by reason of the evil thou hast wrought?" "Nay, not forever," repHed she who had spoken. "We remain but for a season, that our remorse may cleanse our record before we go hence to sit with the blessed ones in glory. "Not from everlasting unto everlasting is the duration of the penalty we pay for what we have done unto thee, else were there no peace between the stars by reason of our torment and our tears." And the woman who dreamed beheld many whose fame yet lingered within the shadows of her home. There was Ann, the fumble-witted, who ^O0^tnaxv^ antf ^we* 69 piled the backyard high with broken china, yet stayed not her hand when rebuked therefor. There was Sarah, the high-headed, who refused to clean the paint because she had dwelt long in the tents of such as hired the housecleaning done by other hands, that the labors of the handmaid might be few ; Yea, verily, with such as believed that Sarah and her ilk might have time wherein to be merry rather than toil. There was Karen, the Swede, who wrapped the bread in her petticoat and re- fused to be convinced of the error of her ways. There was Jane, the Erinite, who broke the pump, and Caroline, the Teuton, who combed her locks with the comb of the woman who dreamed. There was Adaline, the hoosier, who failed to answer the summons of the strang- er who knocked at the gates unless she were in full dress and carried a perfumed hand- kerchief. There was Louise, who smote the young- est born of the household because he prat- tled of her deaHngs with the frequent cousin who called often and sought to deplete the larder. 70 ^00^matry anb ^ue* There was the girl who desired her even- ings out and never came home before cock crow. There was the girl who threw up her place in the family of the woman who dreamed because she was asked to hurry her ways. There was the girl who wore the hose of her mistress, and took it as an affront when asked to desist. There was the girl who swore when the chariot of the sometime guest drew nigh, and likewise the girl who refused to remain over night in a dwelling where she was sum- moned to serve by means of a call bell. There was the girl who found it too lone- some in the country and left the garments in the washtub that she might hie her to the great city, the social center of which she was the joy and the pride. There was the girl who was made mad by means of the request that she wash her hands before breakfast. There was the girl who entertained her callers in the drawing-room while the fam- ily was afar of¥, sojourning in the hills or by the waves of the sea; Yea, who thought it no evil to bring forth the flesh-pot and the brandied comfit, that the heart of the district poHceman might leap thereat, as the young buck leapeth at sight of the water courses. There was also the girl who wasted, and the girl who stole ; the girl who never tried, and the girl who never cared. And seeing the multitude the spirit of the woman who dreamed arose within her and she asked of a certain veiled one who seemed to be in charge: "Tell me, O shrouded one, is there never to be any diminution in the throng that cometh to take their abode in these halls of penitential regret?" And the spirit in charge made answer, saying: "No, nor never shall be while fools live and folly thrives. "It is by reason of the babbling of busy- bodies that havoc has overtaken the land of thy forefathers. "There is honor in faithful service, and an uncorruptible crown awaiteth the fore- head of her who serveth well. "It is no disgrace to the comely daugh- ters of men who toil and are put to that they bring in the wherewithal to fill the mouths of the children who call them father — 72 ^o&jenxixv^ ^^n^ ^ue* "It is no disgrace, I say unto you, if such maidens take unto themselves the position of servants in the family of him who pros- pereth, "Remembering that one who lived long since and has slept these many years in the tomb of his fathers, spake truly when he ut- tered these words, albeit framed in rhyme: "Honor and shame from no condition rise; Act well your part, there all the honor lies." And it came to pass that the woman who dreamed took comfort to herself by reason of her dream. And she arose from slumber like a strong man who desireth to run a race. And buckling on more tightly the armor wherein she moved, yea, even with a free hand buttoning the boot and drawing the string, she cogitated unto herself, and these were the words of her cogitation: "Behold, I will learn a new wisdom that I may be unto my handmaids a friend rather than a taskmistress, that in so doing I may win unto my household the damsel who hath intelligence. And my treatment of her shall be such that many wise ones who call that damsel friend shall decide to do even as she hath done and choose domestic service with a woman who is kind even to the showing of interest in her handmaid's affairs, rather than linger in bondage with the shop girl and her who rattles the tinkling keys of the typewriter machine. "So doing, my days shall increase might- ily in the land, as also the days of her who cometh after me." Women are either the noblest creation of God or the meanest. A good woman is little less than an angel; a bad woman is considerably more than a devil. And by bad women I do not mean women who drink, or steal, or frequent brothels. The chief weapon of a bad woman is her tongue. With a lie she can do more deadly work than the fellow in the bible did with the jawbone of an ass. Untruth is the funda- mental strata of all evil in a bad woman's nature, and with it she is more to be dreaded than many men with revolvers. There is absolutely no protection from a lie. The courts cannot protect from its venom, and to kill a defamer and a falsifier is not yet adjudged as legalized slaughter. 74 ^o&i^tnavvi atitf ^me* There is one awfully homely woman in Chicago. I met her the other day over in Blank's art gallery. Our acquaintance was brief but sensational. I looked at her, tucked her into my handbag and wept She didn't seem to mind it, and when, a few hours later, in the seclusion of my chamber, I took her out of the bag and looked at her again, she was more hideous than before. "You horrible creature!" said I. "If you look like me, better that the uttermost depths of the sea had me." "But I do look like you," said she, and her voice was weak and low by reason of prolonged exposure to the sun and air, "and Mr. Blank says I will finish up very nicely." "Do you mean to tell me," I asked, "that my nose is as big as yours?" "Of course it is," said she; "pictures can- not lie. But comfort yourself with the as- surance that a large nose is always an indi- cation of intelligence." "Intelligence be blessed!" said I, for I was getting excited; "intelligence without beauty is like bread without butter, or a pea- cock without a tail ! If I possess such a nose as yours, madam, I shall take to tract-dis- tributing, galoshes and a cotton umbrella, and forget that I was ever human." "You talk wildly, as all the rest of them do," said my thin companion. "Listen, for my time on earth is short, I am rapidly fading away, and what I say must be said briefly. If you look about you you will see that there exists, more or less hidden in every breast, the belief of one's own beauty. The mirror, although a faithful friend, can never quite disabuse the mind of that belief, and when the honest camera holds up the actual presentation of one's self as an in- controvertible fact, the disappointment is keen and hard to bear." "All that may be true," said I, "but not all your assertions can ever make me believe that that dusky mass of hair, brushed back so wildly from those beetling brows, is like my own. You know that mine is soft and brown, and yours looks like the bristles of an enraged stove brush." "That's the way they all talk," responded the dissolving view, "but you do not stop to consider that under the artist's pencil the shadows will all be toned and softened. 76 Itjcr^jentaru anh ^u^* And let me say right here, that that 'beetHng brow' is a sign of rare intelHgence, much more to be desired than the lower and more " "Stop, right there!" I interrupted. "It is not necessary to have a brow like a plate-glass show-window, or like an over- hanging cliff, or like a granite paving-stone, to denote intelligence! No, my friend, do not try to lift this shadow from my soul. That mouth that looks like a dark biscuit, that nose that looks like a promontory over- hanging an unseen sea, that hair that looks like the ruff of an excited chicken, that brow that looks like a skating-rink, all make me sad. I shall never have my picture taken again. If I look like that it is time I died. In the round of an eventful life I may forget that I even saw you, but until I do I am a tired woman. My mirror may assuage my sorrow, for that either lies or catches me from a different point of view. Vanish then, oh, yellow shade of an unhappy reality. Back to oblivion with you, and heaven grant I never look upon your like again!" So saying, I calmly held the poor but hid- eous creature in the flame of a gas-jet and smilingly cremated her. ^00etn(xvi3 ttnJ» line, 77 ^ A fairer day than last Sunday was never cradled to rest behind the curtains of night. It began with a flute obligato of sunrise, orbed itself into a full orchestra wherein color took the part of first and second vio- lins, and declined at last into the hush of sunset like the mellow notes of a cello under old Paul Schessling's master touch. Such days visit the earth rarely. They are ad- vance sheets of a story that is going to be told in heaven; preludes to a song that we shall hear in its perfection only when we have got through with the clattering dis- cords of time. Thank God for all such days. They do us more good than we know. The sight of the woods, adorned as only queens are adorned for the court of the king, the sound of falling leaves and lonely bird songs, of hidden lutes, of unseen brooks, tremulous and sweet and low under the rus- set shadows, uplift our souls and help us to forget, for the time being at least, how tired we are, how worn with the fret of sordid toil and how tormented and misjudged and ca- lumniated we are by those who fain would 78 ^00!^ntavv[ antf ^u^* do us harm. I think if I had time to do some of the things I want to do the first consummation of that happy time would be to build me a little cabin in the woods, where, in utter loneliness, I could forget how full the world is growing to be of folks and how prone they are to do each other harm and hinder rather than help each other on the stony way to heaven. The other evening, while sitting in the gallery of the Auditorium and looking over the balcony edge at the crowd waiting for the curtain to rise, a strange thought came to my mind. How could hell be more quickly created than by the unmasking of such a crowd as this? Suddenly remove from humanity all power of self-control and conventional dissimulation; force men and women to be natural, and act out every evil impulse latent in their souls, and could Dante himself portray a blacker Inferno? The man whose heart is full of murderous ha- tred — tear off the mask that hides his per- turbed soul, and what a demon would look forth! The woman behind whose amiable seeming lurks malicious envy and snarling temper and crafty deceit — what a pande- monium would ensue when such passion broke forth like straining dogs from the leash! The old man with the saintly face and the crown of hoary hair — could an open cage of foul birds send forth a blacker brood than should fly out from his soul when some omnipotent hand unlatched the bars of its prison and let the unclean thoughts go free? The young man with the perfumed breath and the suave and courtly manner — does any storied hell hold captive blacker demons than the cruel selfishness, the impurities and the secret vices that walk to and fro in his soul Hke tigers behind their bars? The young girl with face like a rose and the form of a Juno — could any- thing that hades holds strike greater dismay to the hearts of men than the unmasking of her hidden thoughts? Ah, when the hour strikes for unmasking time in life's parade ball, when death steps forth and with cool, relentless touch unties the knot that holds the silken thing in place that has hidden our true selves from our beautiful seeming, we shall find no more fiery hell awaiting us than that we have carried so long in our hearts. 80 ^o^jetnatry attJCf ^u^* I would not like to be regarded as a pes- simist from the writing of such a paragraph as the above. Sometimes I seek to turn my thoughts upon the crowd and unmask the angel as well as the demon. But I find that the angels, as a general thing, wear no face concealers. They go disguised in poor clothes and scant bravery of attire, but the angel within them is like a singing bird rather than like a silent and chained beast. It reveals itself in songs, like a caged lark. It looks from out the window of the eyes in loving glances and tender smiles; it manifests itself in sweet and cheerful ser- vice, like the sunshine that can neither be hidden nor concealed. Of all the pleasant things to look upon in this fair earth, I sometimes query which is the best, a little child, a fruit orchard in early June, or a young girl. I think the latter carries the day. Did you ever watch a flock of birds sitting for a moment on the mossy gable of a sloping roof? How they flutter and fuss and chirp; how they preen their delicate feathers and get all mixed up ^o^^maru anb Jlw^* 8i with the sunshine and the shadow, until which is bird and which is sunbeam one can scarcely tell. There is a flock of girls with whom I ride every morning, and they make me think of birds and sunbeams. They are so bewitching with their changeful moods and graces that I sit and watch them as one listens to the twitter of swallows. They sweeten up life, these girls, as sugar sweetens dough; they fill it with music as sleigh bells fill a winter night. God bless the girls, the bonnie, sweet and winsome girls, and may womanhood be for them but as the "swell of some sweet time," morning gliding into noon, May merging into June. There are so many things in this world to be tired of! The poor little persecuted boy in pinafores, sent to school to get him out of the way, doomed to dangle his plump legs all day long from a hard bench, rubbing his grimy knuckles into his sleepy blue eyes and wondering if eternity can last any longer than a public school session, grows no more tired of watching the flies on the ceiling and the shadows on the wall than some folks get 82 lioe^maru ant> ©««♦ of life. Let me mention a few of the things I, for one, am horribly tired of, and see if before my bead is half strung you do not look up from the strand and cry, "Amber, I am with you!" My dear, I am tired to-day of civilization and all modern improvements. I am tired of the speaking tube within my chamber where the new girl and myself wage daily our battle of the new Babel. She speaks Volapuk, and I do not, consequently she takes my demand for coal as an in- sult or an encouraging remark, just as the mood may be upon her, and pays no more attention to my request for drinking water than the unweaned child pays to the sighing wind. I am tired of sewer gas and what the scientists call ''bacteria" and "germs." I am tired of going about with frescoed tonsils, the result of the three. I am tired of gargling my own throat and the throats of my helpless babes, and the throat of the casual visitor within my gates, with diluted phenic acid to ward ofif deadly disease. I am tired of nosing drains and buying copperas and hounding the latent plumber that he adjust the water- pipes. I am tired of boiling the cistern gljcr^^mam ctnt> |lu:e* 83 water and waiting for it to cool. I am tired of skipping from Dan to Beersheba daily for men to remove the tin-cans, the ashes and the unsightly rubbish that have emerged from long retirement underneath the snow. I am tired of imploring the small boy to keep his mother's chickens ofif my porch. I am tired of digging graves upon the com- mon wherein to bury useless potato-parings, the unsightly cheese-rind, and the shattered egg-shell. I am tired of being told that my neighbor's calf and my neighbor's pet cat, and my neighbor's blooded stock of poultry are dying because of the copperas I scatter broadcast about the mouth of drains. I am tired of being a martyr to hygiene and a monomaniac on the subject of sanitary science. I am tired of sharpening lead pen- cils. I am tired of speaking pleasantly when I want to be cross. I am tired of the ceaseless grind of Hfe, which like the upper and nether mill-stones, wears the heart to powder and the spirit to dust. I am tired of being told that the mark on my left ear is a spot of soil, and of being implored in thrilling whispers to wipe it away. I am tired of last year's seed-pods in spring gardens and of all two- legged donkeys. I am tired of awaiting a 84 |ijci0«maru atitf ^nc* change in the methods of doing business around at the postoffice, and for the dawn of that blessed day when I shall be permitted to dance upon the grave of the aged being who peddles stamps at the retail window. I am tired of hosts of things besides, but have no time to enumerate them all to-day. I have tested the rainy weather dress re- form. It was pouring when I started from my humble home in the morning, and in spite of the prayers of the Young Person and the sobs of the ''Martyr," I arrayed my- self in my new, highly sensible and demoni- acally ugly suit and weathered the elements. Within two hours it stopped raining; the sun came out and the streets filled with festively attired men and women, and where was I ? Stranded on a clear day in garments befitting a castaway! My flannel dress, short skirts and top-boots wasted on fair weather. "In the name of heaven," ex- claimed a friend, as I bore down upon him beneath a cloudless sky, "what have you got on?" "Go home! for the love of humanity, go home !" said another. And what was I to ^oistietnavvi an^ ^ne* 85 do? Await another storm like a crab in its shell, or venture forth and become the by- word of an overwrought populace, the scorn of old men and matrons? Next time I start out in a reform dress I will take along the robes of civilization in a grip-sack. There is something that is getting to be awfully scarce in this world. Shall I tell you what it is? It is girls. That is what is missing out of the sentient, breathing, living world just now. We have lots of young la- dies and lots of society misses, but the sweet, old-fashioned girls of ever so long ago are vanished with the poke bonnets and the cin- namon cookies. Let me enumerate a few of the kinds of girls that are wanted. In the first place we want home girls — girls who are mothers' right hand; girls who can cuddle the little ones next best to mamma, and smooth out the tangles in the domestic skein when things get twisted; girls whom father takes comfort in for something bet- ter than beauty, and the big brothers are proud of for something that outranks the ability to dance or shine in society. Next, we want girls of sense— girls who have a 86 lljor^^ntatrtj antf glu^* standard of their own regardless of con- ventionalities, and are independent enough to live up to it; girls who simply won't wear a trailing dress on the street to gather up microbes and^ all sorts of defilement; girls who won't wear a high hat to the theater, or lacerate their feet and endanger their health with high heels and corsets; girls who will wear what is pretty and be- coming and snap their fingers at the dictates of fashion when fashion is horrid and silly. And we want good girls — girls who are sweet, right straight out from the heart to the lips; innocent and pure and simple girls with less knowledge of sin and duplicity and evil-doing at twenty than the pert little school girl at ten has all too often ; girls who say their prayers and read their Bibles and love God and keep his commandments. (We want these girls "awful bad !") And we want careful girls and prudent girls, who think enough of the generous father who toils to maintain them in comfort, and of the gentle mother who denies herself much that they may have so many pretty things, to count the cost and draw the line between the essentials and the non-essentials; girls who strive to save and not to spend; girls ^o&i^tnfxvvi antf ilue. 87 who are unselfish and eager to be a joy and a comfort in the home rather than an ex- pensive and a useless burden. We want girls with hearts — girls who are full of ten- derness and sympathy, with tears that flow for other people's ills, and smiles that light outward their own beautiful thoughts. We have lots of clever girls, and brilliant girls, and witty girls. Give us a consignment of jolly girls, warm-hearted and impulsive girls; kind and entertaining to their own folks, and with little desire to shine in the garish world. With a few such girls scat- tered around life would freshen up for all of us, as the weather does under the spell of summer showers. Speed the day when this sort of girls fill the world once more, over- running the spaces where God puts them as climbing roses do when they break through the trellis to glimmer and glint above the common highway, a blessing and a boon to all who pass them by. 5,1 ^ Is there any flower that grows that can compare with the pansy for color and rich- ness? Others appeal more closely to the heart with fragrance that like a sweet and 88 ^0^etnavxii an^ ^nc. pure soul more than compensates for lack of exterior beauty, but in all the gorgeous category none rank this velvet flower that lies just now upon my window-sill. There is the purple of Queen Sheba mantled in its soft and shiny texture; the gold of Ophir was not more sumptuous; the light that breaks at dawn across a reef of dove-gray clouds was never more deHcate than the violet heart of this lovely blossom. When I want to think of the ideal court of kings, of a royal meeting-place for blameless scions and unsullied princes of the blood, I do not think of old-world palaces and coronation halls — I think rather of a pansy bed in June in full and perfect bloom, a soft wind just bending bright heads crowned with crowns that never yet were pressed on aching brows, and fluttering mantles of more than royal splendor that never yet were wrapped above a corrupt and breaking heart. MY ROSE AND MY CHILD. I held in my bosom a beautiful rose, All gay with the splendor of June; Its dew-laden petals like sheen of soft snows, Its blush like the sunshine at noon. ^o^ttnavvi antf ilu^> 89 But e'en as I held it I knew it must fade; Its bloom was as brief as the hour. The dews of the evening like soft tears were laid On the grave of my beauteous flower, I held in my bosom a beautiful child, The splendor of love in her eyes; No snow on high hills was more undefiled * Than her soul in its innocent guise. But I knew that my angel in heaven was missed; I knew, like my rose, she must go; So with heartbreak and anguish her sweet lips I kissed — She sleeps with my rose in the snow. It was not so very long ago that I chanced to overhear a lively young woman make this remark about her mother: "Oh, mamma is nearly always taken for my sister. She never seems like anything more than one of my girl friends." Poor child, thought I, your state is only another phase of orphanhood, for the young life that has no counsel of motherhood is bereft indeed. No girlish comradeship, however juvenile and delightful it may be, can possibly take the place of protecting, counseling, mother- 90 ^0&etntxvvi antf ^uie* love. Not but what the sweetest relation- ship possible exists where the mother keeps her heart young and in sympathy with her daughter, but there is something else requi- site to mother-love. The best mothers are those who have roomy laps where the big girls love to sit while they whisper the confidences they never could reveal to sister-mothers. They have all-enfolding arms, these right kind of mothers, wherein they gather the tired girl, yes, and the tired boys, too, and rock them to rest and peace, long after their "feet touch the floor." They used to tell me I must never sit on anybody's lap after my feet reached the car- pet, but, thank God, that rule never applied to my mother. You are never afraid of disturbing moth- er's "beauty sleep" when you come in late at night if she is of the good reliable sort, as far removed from frisky girl companion- ship as the moon is from its reflection. No matter how tardy your home-faring may be she is always up with a lunch and a warm fire in winter or a glass of something cool and fresh in summer to soothe your overexcited nerves, a thing she cannot do if ^0&etnavi^ antf Jlw^* 9i she is forever dancing about with you in your youthful larks. She has a way of calm- ing your tempers with a joke and a caress, of which the sister-mother never dreams. She has also a way of smoothing your hair, which your girl comrade never caught the trick of, for the reason that she is kept too busy curling her own love-locks. When your head aches, the right sort of mother knows just how to pet you to sleep and leave you in a darkened room with a rose on your pillow to greet your waking eyes; if you have a bad cold she knows the cuddly way to coax you to take bitter medicine. She bathes your feet and dries them on nice warm towels. She keeps the younger chil- dren from guying you, because your nose is red; in short, she does a thousand nice things of which the sister-mother has no knack whatever. When great trouble falls to your share, when sharp betrayal pierces your heart, and trusted affection turns to ashes in your hold of what good is the juvenile mother with her girlish tremors and tears? You want somebody next in tenderness to God, to hold you fast and tight. You want some- body who has suffered and grown strong, 92 ^o&^etnavti^ anh Jlw^* to soothe your breaking heart. Somebody who can be silent and brave and steady until your fever is passed. The shipwrecked sailor wants a rope rather than a feint of throwing one; the shipwrecked soul wants a heart like rock, rather than a handclasp and a promise. The sister-mother may be all right to go to parties with, but you want something stronger and more steadfast to lean upon in time of perplexity. You want a mother in all the holy significance of the name. However sweet the tie of sisterhood, it cannot be so blessed as the bond of pa- tient, long-suffering, sanctified motherhood. Seek to keep yourself in sympathy with your girls, then, mothers, but be content to occupy a generation removed from the path they tread. Don't make up in emulation of their beauty; don't seek to win away their beaus and outdress them. Don't go decol- lete to parties where your girls should be the reigning belles; don't aim to vie with them in fascination or in charm. Be guider and ready counselor, but don't try to be rival. If God has given you a girl child, and that child has grown to womanhood, accept the condition of things and give over being a society belle yourself, abdicating your ^a^jemaru an^ ^uje* 93 place for the infinitely sweeter one of moth- er. You cannot be the right sort of mother and ignore your duty to your child. That duty lies in giving her her rightful place in the line of march from which you are crowd- ed out. Let her carry the banner while you fall back a little. Watch over her, make things easy for her, smooth the little diffi- culties out of her way, be on hand when she comes home tired and excited to soothe her to rest and calm; counsel her how to pick her way through the snares that are laid for youth and beauty, be a refuge where she can run when the rainy weather sets in, which is sure to fall in the summer time of youth, somewhere and somehow. In short, be just as sympathetic and chummy and sociable as possible, but at the same time make your daughter feel that you are older and stronger and wiser than she, by reason of your motherhood, and that next to God you stand ready to shield her, to guide her, to receive her in time of trouble, to forgive her if she needs forgiveness, and to shrive her if she needs confessing. Teach her that your love can never fail, that your heart is a rock and a fortress and a shield for her to seek in all life's bewilderment, far 94 ^o^j^tnavv^ an^ ^u^* surer and more steadfast than any other love beneath the stars can ever yield. When I think of all it means to be a moth- er I tremble to think how far short of the standard the best of us fall. I would rather have it said of me when I die, "She was a good mother," than that men should get together and exploit my deeds as poet, re- former, artist or story-teller. I would rather feel the dewfall of a child's loving tear upon my face than wear a laureate's crown. Don't be critical, or censorious, or re- served with your daughters; don't hold them far ofif and cultivate respect and fear rather than love; don't be self-assertive and cause them to feel their dependence upon you in an unpleasant way; don't be too eager to keep them in the background in little things relating to the home, such as giving them no voice in the arrangement of the room and the domestic regulations. Indeed, I have known more attrition caused in the home circle from this last mentioned point of difference between mother and daughters than almost any other. I know a family, presided over by a good, unselfish woman, who, as a mother, is the most com- plete failure I ever ran across. Her daugh- ^oaemavt^ anb ^u^* 95 ter is of mature age and pronounced opin- ions, but she is kept in the background and her Hfe rendered most unhappy by the dom- inant will of the mother whose old-fashioned views as to running the house are directly opposed to more modern customs. The two wrangle continually over the establishment of a dinner hour, the disposal of a light, the drapery of a window, the adjustment of fur- niture, until there is less harmony under the roof than there is music in a hurdy-gurdy. How much better it would be if that mother would yield a little to the wishes of her daughter; give the latter a chance to display her own taste and carry out her inclination. I don't beHeve in the mothers and fathers of grown-up daughters always insisting upon the occupancy of the front seats and the leadership of the orchestra. The mother who can preserve the respect of her children without chilling their love; who can be one with them, and yet apart, in the sense of guiding, aiding and consol- ing, who can hold their confidence while she maintains the superiority of her wisdom, is the happy and successful mother. The title is a sacred one, made by the chrism of pain and suffering, sanctified by the hu- 96 ^00^tnav\^ anlf ^u^* inanity of Christ and set apart as one of the three of earth's tenderest utterances: "Moth- er, home and heaven." r Now that the days draw nigh for the re- turn of the birds to our northern woods and dales it is borne in upon me to hold a little 'iove feast" with the boys. You know what a love feast is, if there was ever a Methodist in your family. It is a good, cozy talk among the brethren and sisters in regard to the best way of putting down the devil, and giving the good angels a chance. And if there was ever need of downing the devil it is in the particular instance of a boy's in- humanity to birds and beasts. I have ex- pressed myself as to horses, and to-day I shall talk about birds. On these spring mornings, when the world is enveloped in a golden halo, from out of which, like angel voices from the quiet depths of heaven, the birds are singing their impromptu of praise, imagine a lot of half-grown men and brutal boys going forth with guns and sling-shots to break up the concert and murder the choristers. I would as soon turn a lot of sharp-shooters into a cathedral at early mass to bring down the surpliced boys and the chanting novices. I tell you, O race of good-for-nothing fathers and mothers, whom God holds directly responsible for the bad boys who desecrate this beautiful world, you are no more fit for the training of immortal souls than a hawk is fitted to teach music to a thrush. You ought to have had a bear-skin and been the trainer of cubs. That your boys develop into brutes and go to state's prison, and perhaps die at the end of a rope eventually, is nobody's fault but your own. If you chance to own a horse or a dog you show some care in its training, but God gives you a boy and you let him run wild. There is no more reason why a boy should be cruel than that a properly- broken colt should kick. The tendency may have been born with him, but good training eliminates it to a great extent, if not entirely. When I was a woman and lived at home, in the happy days before I entered the arena to fight for bread and but- ter, to say nothing of shoe leather and fuel, I used to gather the village boys about me every spring and try to sow the good seeds of tenderness with one hand, while carefully 7 98 ^0&]^tnavt3 anh ^xxe^ eliminating the tares with the other. I of- fered prizes for the best record at the end of the summer. I formed classes, the mem- bership of which pledged themselves, to a boy, to abstain from sling-shots, to cultivate the birds' nests and to withhold their hands from the commission of a single deed of cruelty. Many is the gallon of ice-cream I have paid for to keep those youngsters in the narrow path of rectitude, and many is the time that I have patroled the woods with my boy comrades, keeping watch over the family of a blue-bird or a robin, when the alarm went forth that some unregenerate boy was on the rampage. All the boys whom I could get to join the club I was sure of, for I know the way to a boy's heart, if I can only get the chance at him. For what other purpose did nature turn me out a born cook? And why did she make me a master hand at doughnuts and turnover pies? I have a large and undying faith in the boys, if you will only start them right. The first thing a boy needs is a good mother . He can get along without a father — and I was going to say without a God — for the first few years of his life, but he needs a mother. Not a mere nurse maid to look after his ^00i^tnav^ anb ^uje* 99 clothes and see that he has plenty to eat at the right intervals, but a good, sweet, companionable mother, with a good, soft breast for him to cry on and two arms to hug him with. He needs a mother who can talk with him and answer his questions, who is not stern and severe, but responsive and get-at-able. With such a mother our boys will be gentle and our birds will be safe. Try to think, boys, what a world this would be without any robins, or larks, or thrushes; without any songs in the apple trees getting all tangled up with the sun- shine and the blossoms; without any ca- naries to sing in the window, or any meadow larks to whip out their flutes among the clo- ver heads. If you should wake up some morning and experience the ghastly silence of a songless world you would want to hire somebody to thrash you that you ever used a sling-shot. Do you remember the minis- ter down New York way whom they fined for shooting robins? I never wanted to get up on a mountain top so much in all my life and shout glory as I did over that ver- dict. I have heard of immorality among ministers, and I have heard of hypocrisy 100 ^o&ietnavi^ anb Jlu^* and lying and all sorts of offenses against good taste and morals, but I never heard of anything so contemptibly and causelessly mean as for one of God's especial teachers to get up in the morning, put on top boots, cross the river in the sunshine and dew of early morning, lift his gun, take deliberate aim and bring down a robin. If I was the Lord I would never forgive it. Men are not to blame sometimes when their blood gets too warm and they do impetuous things, but to deliberately descend to the ignominy of shooting a robin and calling it sport is to sink too low for justification. Whatever else you be, boys, be brave. If you must sail in and fight, if your super- fluous zeal is too much for you, go out in the field and square off at a bull. There is some glory in whipping anything bigger and stronger than yourself, but to show fight to a bird is a little too much like sneaking out and tripping up a cripple in the dark. I am going to write down a verse for you to write in your copy books this very day, and then good-night to you : "The bravest are the tenderest; The loving are the daring." ^O0^tnavi^ ant> ^w^* loi Isn't it heavenly to see the primrose around again? And the daffodils? And the hyacinths? Last night I went home with a rose in my button which cost me just five cents. At that rate, by careful abstaining from anything more expensive than a ten- cent lunch, one can go on wearing roses un- til next November. The robins have come back, too, and this morning a couple of them awoke me with their "Cheer-up" song. The indications are that they are prospecting for spring housekeeping. If the cat kills them I shall kill the cat. I shall close my eyes and do the deed in the name of mercy, for I detest cats, both two-legged and four- legged, and I love robins both feathered and human. I wonder why it is that the average woman can walk and talk, breathe and laugh, suffer and cry, and finally die and be buried, and all the way through make such a botch of her life! Why is it that we fall in love, so many of us, just on the verge of 102 ^jcr^^mtttry antf ^u^* a life that opens like a summer's day, and change that life thereby, as a June morning is changed when great clouds rush into the sky and obscure the sun? Why are girls so proud to parade an engagement ring upon their finger, when the diamond is too often the danger-light thrown out above the breakers? Now and then, about as rarely as one picks up a ruby on the highway, or finds an enchanted swan circling over the duck pond, there is a happy marriage — at least such is the popular inference — as to the ab- solute certainty of the statement, ask the skeleton closet. I have lived a varied sort of life. I have wandered to and fro over the earth to some extent; I have known a great many people, and have found happiness in many ways, but looking back over all the path to-night and turning my little bull's-eye lantern of experience up to the present mo- ment, I can neither remember nor record a dozen truly happy marriages. What consti- tutes happiness? Peace. What brings peace? Content. Who is contented? Not you and not I. What man or woman of all whom we know can we bring out into the full light of day and say of them, "Behold the con- tented one! The restful one! The happy ^0&^mavvi antf glu:e* io3 pair!" You, my dear, have attained the am- bition of your youthful dreams. You have married a man who dresses you splendid- ly, who gives you diamonds and never mur- murs when the bills come in. But are you happy? Do you never walk to and fro with the restless countess in the sad old ballad, dreaming of "Alan Percy?" Do you never, when all is still, go down into that cemetery where life's "might have beens" lie buried in graves kept green forever with your tears, and walk and dream alone? And you, my friend, have married the man of your choice. Is there nothing in the handsome exterior that palls a bit now and then when you find how sordid and meager the soul is behind the smile you used to think so charming? Do you never find scorn creeping into your heart in place of adoration when you mark the unpaid bills and the shiftless endeavor that strew his idle way? And you, sir, have a merry and a pretty wife and the world calls you a lucky fellow. How many know of the sharp tongue that underlies her laughter and the feather-filled head that never yet has do- nated an earnest thought to the domestic economy? And you, my good sir, have mar- ried a blue stocking in the old acceptance 104 ^o^^maru txnlf ^we* of the term. She can swing off a leader or make a speech on a rostrum at short no- tice, but how would you like to rise right up here, poor dear, and tell just what comfort lies in being mated to a superior being who busies herself with work which shall be re- membered perhaps when the dust on the center table, the holes in your stockings, the discomfort of the larder, and the untidiness of the household are forgotten? And you, my good fellow, have married a woman of "good form." She never does an indiscreet thing. She is "icily faultless" and splendidly stupid. She has the neck of a swan, the arms of a goddess, the foot of a patrician, and the soul of a mouse! The scent of a wayside lilac, perhaps, is sadder than tears to you, old comrade, when you look back across the years and see again the sweet dead face of one you trifled with, or whom you deserted for this woman with heart and body of snow, a purse filled with gold and a brain filled with feathers. ^ There is entire hopelessness to many women in the blank monotony of life after ^0&i^tnavvi atib ^w^* 105 youth is past. An emotional nature, mercu- rial and restless, full of aspirations and long- ings, as the trees this perfect month are full of blossoms, and, like the trees, bearing a thousand blooms to one fruition, finds the destiny prepared for it almost unendurable, and often longs for death that shall end all. Because poverty grinds and hosts of menial duties accumulate, because the walls of an unquiet home, made unlovely perhaps by skeletons that no skill can quite conceal, close like a dungeon upon hope and all the sweet promises of youth, bright natures grow morose and bitter, warm hearts chill into apathy and gloom, and sunny brows darken under the cloud of almost perpetual irritability and discontent. It is useless to preach sermons to such cases — as useless as to read a book of etiquette in a prison ward or comfort the victims of a railroad dis- aster with a treatise upon reform in the management of roads. The worn, the wasted, the erring, and the cruelly maimed lie thick about us. Our business is to en- courage, to love, to bind up, and cheer. God, in His own time, shall lift the discon- tented head above the power of conspiring cares to vex. It is for us to lend a helping 106 Jlxx^^tnttru <^it^r ^«^* hand down here where the "slough of de- spond"is deepest. When tides forget to obey the moon, or leaves to answer the will of the wind, then, and not sooner, shall these rest- less hearts of ours learn to be still, whatso- ever destinies confront, or limitations thwart. In looking upon the lives of some women, the mother of six children, for in- stance, who takes boarders and keeps no help ; the widow supporting her little brood by endless drudgeries; the big-hearted woman in whom the frolicsomeness and wit of girlhood die hard amid the sordid mis- eries of a poverty-stricken life ; the sensitive, poetic soul, doomed to uncongenial com- panionships and the criticisms and ridicule of the unfriendly — I am reminded of the score of eagles I saw lately, chained in a dusty inclosure of Central Park. With cHpped wings, and grand, homesick eyes, they sat disconsolate upon their perches, and moped the hours away. Would any sane being have reviled those sorry beings for a lack of spirit? Would not the gentle- hearted spectator have proffered a handful of fresh leaves rather, and turned away in pity that sympathy could do no more? For these unhappy sisters of mine, the dis- contented, yearning "Marthas," troubled with many cares, wherever my letter may find them between the great seas, I have a word of comfort in my heart to-day. In the first place, do not think, because you so often fall into irritability and impatient speech, that God despises you as a sinner. He understands, if friend, husband, or neighbor do not. Strive not to yield to fretfulness then, but, when overcome by it, remember always God understands it all. You may be able to see no light in all the shrouded way, no Hfting of the shadow, no promise of the dawn; but rest assured, how- ever long the probation, the infinite content of Heaven awaits us very soon, if we strive as much as lies within us to overcome the infirmities of our temper, and keep our faces set towards the shining of His love. I know, dear heart, indeed I do, that to-morrow and to-morrow are just alike to hopeless fancy — full of dish-washing, and drudging, and back-bending toil — that the sparkle and song of life were long ago merged in the humdrum beat of treadmill years; but through just this test is your character building — through just its hard process is shaping the conqueror's crown flashing with 108 ^O0j^nttxvvi ixnlCf ^ne* splendid light. As the root tarries in the dark mold to burst by-and-by into radi-, ant bloom above it, so your poor life is hidden now to bloom to-morrow. You are not wicked because you sometimes murmur, but try and think so much of what is going to be that you shall forget what is. The Tender Heart above absolves your beaten spirit from willful sin, though you are some- times swept away on currents of doubt and unfaith; but try and keep your eye fixed upon the headlight of His love, whatever currents drift you away. Remember how hu- man parents deal with their children, and learn a lesson of God's dealings. If my lit- tle girl has the ear-ache, or any other tor- menting ailment of childhood, do I stand over her and exact songs and smiles? And do you think that when God, for some good reason of his own, lays heavy burdens upon a life. He is going to demand unswerving sweetness of speech or ethereal mildness of temper? When I see one scrubbing who was fitted to adorn the drawing-room, wash- ing dishes who was created an artist or a genius, darning small boys' linsey pants and homespun stockings who was intended by nature to reign the crowned priestess of ^o^etnavi^ anb ^u^* 109 some high vocation; when I mark the fur- rows and zigzag footprints that an army of besieging cares have left on the cheek that in girlhood outblushed the wayside rose, or note how the hands that once drew divinest music from obedient keys have twisted and warped in the performance of homely duties, I feel impelled to kiss the faded cheek with a love surpassing a lover's, to fold the poor hands in a reverent grasp, for I tell you, however often she may faint and falter by the way, however "fretty," and worn, and peevish she may become, the woman who perseveres in the performance of uncon- genial duties, who struggles through the flatness of monotonous drudgeries, con- quering adverse circumstances, poverty, and destiny, by patience, love, and Christian faith, is a heroine fit to rank with martyrs and saints. Remember, I am not talking to women who find the burdens hard to bear and do not bear them ; to mere whimperers, who, because the road is full of stones, sit down and refuse to travel ; but to the brave, true hearts who "press onward" although no rose blossoms and no bird sings, content to faithfully perform the task of life, hoping that the fullness of time shall read the riddle 110 ^0&ietnavvi antf ^i«* of incongruous destiny. I have seen the time when household work seemed newly cursed — the very dew of the primal maledic- tion upon it; when to charge upon the dinner dishes, attack the lamps, or descend into the vortex of family patching, seemed to call for greater courage than average hu- man nature possessed. And when I imagine that shrinking carried on through dry years of monotonous experience, the same formu- las to be observed, the same distaste to be overcome throughout a lifetime of toil, yet no duty shirked, no obligation set aside, I wonder if Heaven holds a crown too bright for such faithful lives. ^ The time of the year for violets and also for tramps is drawing near. Did you ever stop and think just what it means to be a tramp? It means no work, no money, no home, no shelter, no friends. Nobody in all the world to care whether you live or die like a dog by the roadside. It means no heaven for such rags to crawl into, no grave to hide them out of sight and no hand stretched out in all the world to give the greeting and the good-by of love. It means nobody in all the world to feel any interest in you and no spot in all the world to call your own, not even the mud wherein your vagrant foot- print falls, no prospect ahead, and no link unbroken to bind you to the past. I tell you, when we sit down and figure out just what the term means, it will not be quite so easy next time the wretched tramp calls at our door to set the dog upon him or turn him empty-handed away. Let them work, you say. Look here, my good friend, do you know how absolutely impossible a thing it is getting to be in this overcrowded country for even a willing man to find work? It used to be that "every dog had his day," but the dogs far outnumber the days in free America. I know well educated, competent men who have been out of employment for months and years. I know brave and earnest women, with little children to support, who have worn beaten paths from place to place seek- ing, not charity, but honest employment, and failed to find it. What chance is there for a ragged tramp when such as these fail? Remember, once in a while, if you can, that the most grizzled and wretched tramp that ever plodded his way to a pauper's grave 112 ^a^^ntarjj attlf ^u^* was once a child and cradled in arms per- haps as fond as those that enfolded you and me. Remember that your mother and his were made sisters by the pangs of maternal pain, and perhaps in the heaven from which the saintly eyes of your mother are watching for you his mother is looking out for him. Perhaps — who knows? — the footfall of the ragged and despised tramp shall gain upon yours and find the gate of deliverance first, in spite of your money and your pride. ^ THE BROOK. Lifting its chalice of sun-kiseed foam Far up the heights where the wild winds roam. Weaving a web of shadow and sheen In lowland meadows of dewy green. Murmuring over the mossy stones, In cool green dells where the gold bee drones, Sudden and swift the showery fall. Startling the wood bird's madrigal. Orbing itself in a crystal lake Set round with thickets of tangled brake. In waveless calm, an emerald stone. In the lap of the dusky forest thrown. ^00etnavvi anh ^u^^ 113 Silver flakes of tremulous light Showering down from the fields of night, Where the great white stars like lilies glow — Tossed on its tide as feathery snow. Hastening onward through troubled ways. Forgotten for aye its woodland days, Sullen and silent its banks beside The free brook wanders, a mighty tide. Beyond where the forest's purple rim Belts the horizon, hazy and dim, Thundering down from the frowning steeps, Into the arms of the sea it leaps. ^ Did it ever strike you, I wonder, this marvel of our individuality? Alone we are born, alone we live, alone we die, alone we pay the penalty or reap the reward of our evil or well doing. In the troubles that as- sail us we stand singly, however many coun- cillors may flock to the door of our tent. Not one in all the world, the nearest, the dearest or the best, can bear one pang of life's experience for us, love us as they may. We often hear a mother say: "My child is so headstrong; she will not take my ad- vice ; she will go her own way." Of course 8 114 ^0&jetnavvi an^ ^ne* she will, and she will not, simply because in- dividual tact is the law of all experience. It is not being headstrong, it is merely ful- filling destiny. In the fight we wage we do not fight by platoons or squads, under a common leader, a thousand at a charge. We enter the lists one by one and fight single handed. We choose our own colors and there is little of pageantry or show. When we fall we fall as travelers disappear who walk across a coast that is honeycombed with quicksand. We vanish, not in crowds like men who are jostled out of life by earthquakes or flooded like rats by tidal waves, but we slowly suc- cumb to the inevitable in solitudes where only the stars watch us and the spaces of a dim, unsounded sea catch the fret of our mortal moan. I have always thought that I should love to have the world come to an end, with a grand final bang, while I was yet living and sentient on the surface. I would like to be flashed out of being in the conglomerate of a mighty swarm, like the covey of birds a huntsman's rifle brings down or the multi- tude a Pompeiian doom overtakes. Such dying would be like riding out of an elec- ^a^^ntartj anh ^u^* us trie-lighted station, by the car full, rather than sneaking a place on the back platform like a tramp. But after all, death would not lose its awful individuality even then. Mar- shal the whole world, and aim a single bul- let at a hundred million souls, with power to still use each pulse beat in the same rifle flash of time, yet each man would die alone. There is one final lesson to be gained through the doleful contemplation of the world's flood-tide of sorrow, and that is the lesson of how to bear our troubles so as to react as little as possible upon those with whom life throws us in daily contact. Be- cause the gobhn bee has stung our own souls, shall we seek to share the pain of its stateless sting with all we meet? No more than we should endeavor to carry contagion in our garments or put poison in our neigh- bor's well. I knew a man once, a gallant, light-hearted soldier, who honored the blue and brass of his country's uniform by wear- ing it. An awful sorrow suddenly smote his life, like an Indian sortie from an ambush. Wife and children were swept from his arms by a swift disaster and he was left alone. His friends said: "He is a wrecked man! He will never lift his head again!" 116 ^00^ntaru antr ^ue^ How did he fulfill this prophecy of woe? He entered the chamber of his darkened home and denied himself to everyone. He neither ate nor slept. He fought by himself a great- er battle than call of bugle ever summoned to any field. He mastered his own soul, and emerged from that chamber after a certain number of days a conqueror over his own sorrow. His smile was as ready, his heart as tender, his genial speech as wel- come at home and abroad as it had ever been, and only when the gobhn bee of mem- ory stung him in the silence of the compan- ionless night did he live over again the ex- perience of his sorrow. None knew when that sting came, or how it tarried; he bore it silently like a soldier and a man. The trifling world called him light of love and easily consoled, but I think he was a grand, unselfish hero, a benefactor rather than a destroyer of mankind. When we get so that we can hide our sor- row in a smile we attain that attitude that brings us closest to the divine. The man or the woman who goes up and down the ways of the world with a groan on his lips and a weed on his arm is an infliction worse than an out of tune hand organ. If the bee ^00i^tnavvi anh ^w«* ii7 stings, hold still and bear the hurt by your- self as best you may, but don't talk it over with everyone you meet, like an old woman petitioning a recipe for a bad cough and flaunting her physical ailments forever in your face. When you have bright things to talk about and comforting things to say, talk; otherwise hold your peace. The rea- son, I think, why animals are never wrinkled and drawn of feature and gray like mankind is because they cannot talk. If they had the power of speech they would go around as humans do and disseminate unpleasant top- ics, as idle winds start thistle pollen. Silence is golden when you can find nothing bet- ter to do than to clamor your own troubles ; speech only is blessed when, like a bird, it evolves a song or wings a feathered hope. It seems hardly the thing to do, perhaps, to single out the unhappy folks in a present world so full of jollity and talk with them awhile to-day. This bright autumn weather is so crowded with sights and sounds to dazzle and enchant that to obtrude the leaf of rue within the garland or breathe a minor tone into the music seems almost out of place. And yet, for some reason or other, as I sit here at my desk to-day, the thought 118 ^o&ietnavt^ antf ^we* of the hearts that are heavy in the midst of all the world's fair pageant, and the eyes that cannot see the banners by reason of their tears, come to me with a strong and resistless force. Alas, for the goblin bee that stings, yet all too often may not "state its sting" ! We walk with a crowd, and yet are conscious that our w^ay is not theirs. It lies apart, we know not why, and evermore dips into shadow and threads the dark defiles of gloom. There are so many more reasons for being sorry than for being glad, we think. Try to count the causes for laugh- ter, and then, over against them, set the reasons for sorrow and see which way the balance falls. I take my seat on a bench out at the big show and watch the crowd for an hour. Do I see many faces that do not bear the scar of the "goblin bee"? From the little four-year-old who is bitterly cry- ing because somebody has jostled its toy from its hand, to the woman whose eyes are sunken with sorrow because death has jostled the one whom she loved into his grave, everybody who passes, with but few exceptions, shows the scar of that stateless sting. ^Cf&i^tnavvi anb ilu^* ii9 Look at my window-garden, yonder! The sunshine, stealing in from the south, has wooed a dozen pansies into bloom — "Johnny-jump-ups," they used to call them when I was a girl. How bright and cheery and chatty they look. We have those sort of faces (some of us) every day about our breakfast tables. The little folks, God bless 'em! with their shining hair, their bright eyes, and the soft velvet of their cheeks, are the blessed heartsease of our home. And there is a fuchsia, turbaned like a Turk, be- hind the pansies. Just such sumptuous, graceful women we see every day. Like the fuchsia, they are beautiful and that is all. They yield no fragrance. They attract the eye but fail to reach the heart. Who wouldn't rather have ^mignonette growing in the window? There is a yellow blossom in the window that reminds one of the pa- tient shining of certain homely souls I know, making sunshine in humble homes; cheer- ful old maid aunts, sweet-hearted elder sis- ters, yielding the honey of their hearts to others. A cluster of fading violets sets me 120 ^o^etnavvi anb |lu^* thinking of frail invalids and the host of "shut-in" ones, whose delicate and dying beauty fills our eyes with unstayed tears and our hearts with the shadow of coming sor- row. There are gates that swing within your life and mine from day to day, letting in rare opportunities that tarry but a moment and are gone, like travelers bound for points re- mote. There is the opportunity to resist the temptation to do a mean thing; improve it, for it is in a hurry, like a man whose ticket is bought and whose time is up. It won't be back this way, either, for opportunities for good are not like tourists who travel on return tickets. There is the opportunity to say a pleasant word to your wife, sir, or you, madam, to your husband, instead of venting your temper and your "nerves" upon each other. Love's opportunity travels by light- ning express and has no time to dawdle around the waiting-room. If you improve it at all it must be while the gate swings to let it through. ^a^^mat^U anh $lu^* 121 My dear, let me implore you, whatever else you let go, hold on to your enthusiasm. Grow old if you must; grow white-headed and bent and care-furrowed, if such must needs be the process of years, but don't grow to be a stick. If you must pass on from the green time of your freshness, change into sweet hay and keep your fragrance. If the cage must grow rusty and lose its bright- ness, there is a bird within, that it were a pity to strangle to keep it from singing to the end. I don't care how successful, or rich, or learned a man becomes, if he main- tains a grim repression of all romance and enthusiasm, and what some hard old "Gradgrinds" call the "nonsense" within him, he is nothing more than a fine cage with a dead bird in it. When I hear a per- son say of another, "Oh, he is a substantial fellow; no nonsense about him!" I picture a gold-fish in a glass globe. A glittering cuticle that covers anything so bloodless as the anatomy of a fish is not worth much. There are a good many types of men to be detected, but the bloodless, emotionless, heart-paralytic, is the worst. Polish up a golden ball all you like. It may ornament your mantel, or serve as a useless bit of 122 ^jcr^^maru ttnb ^ne* glitter in some corner, but when you begin to feel hungry and faint, and in need of so- lace and cheer, you will turn from the golden ball and pick up the veriest old rusty coat apple from an orchard's windfall, that has mellowed under summer noon, and sweet- ened in summer rains and dews, praising God for its flavor and its juices, even if you can buy forty bushels of its counterpart, for the price of one of your polished golden balls. Cultivate the "nonsense" in you, then, if it tends to enthusiasm of the right sort. It is the sympathy we get from peo- ple, the heartsomeness and cheer that keep our souls nourished, rather than the mere dazzle of intellectual attainment, or the greatness of any worldly achievement. Heart rather than head ; nature rather than art; genuineness rather than pretense; ro- mance rather than absolute reaHsm; enthu- siasm rather than petrifaction, will make a man rather than a gold fish, a juicy apple rather than a ball of metallic and glittering nothingness. We were gathered at the Norfolk Sta- tion awaiting the train that was to carry us ^OiSietnavvi anb ^w^* 123 over the marshes to Virginia Beach and the sea. The crowd that surrounded us was very different from a Chicago crowd. There was no pushing, no bold assertiveness, no elbows. There were lots of pretty women, and as for me everybody knows I simply adore the open sky, a tree in blossom and a pretty woman. There were young girls with velvety brown eyes within whose dusky shadows one might look fathom deep as in- to a well of limpid water; girls with blue eyes Hke fringed gentians; women with grand free curves of figure that would have made Hebe look commonplace; women with shapely shoulders and long, aristocratic hands, tinted at the finger-tips as though fresh from picking ripe strawberries; girls all in white (for the day was warm), like June lilies; women with snowy teeth and adorable smiles to disclose them; little tots of girls with braided hair and soft, question- ing eyes ; queenly girls, like tulips in bloom, all chatting together in subdued but merry tones and laughing as deUcately and airily as thrushes sing. Oh, I lost my heart to you, my pretty southern maidens, and count the time well spent I devoted to the contem- 124 ^o&jetnav^ antf ^xxe^ plation of your many graces away down in that little station by the torrid bay. If I was a liar and wanted to reform I shouldn't quit lying all at once. I would start out with a covenant to occasionally tell the truth. By and by this spasmodic truth- telling, like the grain blown by the wind among stones, would, perhaps, yield suf- ficient harvest to send me not quite empty- handed up to St. Peter's gate. If I drank whisky I would commence to reform by swearing ofif on one glass out of three, and perhaps the manhood within me, having so much more chance to grow, would elbow its way into heaven. If I was a gossip I would try to hold my tongue from speaking evil half the time, and in that blissful interval perhaps my dwarfed soul would get a start skyward. It is not by sudden achievement that we consummate a long journey. It is step by step and mile by mile over a stony road that brings us to the goal, and it is not by mere resolving that we renounce the old and attain unto the new. He who travels but a few steps and keeps his face heaven- ward is on the way, and every small decision for the right, faithfully adhered to, is a no- table step toward a consummated journey. I am often struck with the selfishness dis- played by people who are fortunate enough to be provided with umbrellas in time of sud- den showers. They calmly behold hosts of unhappy beings battling their way through the storm, drenched to the bone, and with ruined garments, yet never think of saying, "Accept a share of my umbrella," or "Walk with me as far as our ways He together." If I should hear such a speech I might drop senseless with surprise, but all the same I should hail it as the bugle note that heralded a new era of courteous kindness. We are not put into the world to be sus- picious of one another. We were put here to make the world pleasanter for our tarrying, and to cultivate a fellowship with souls. If the guests at a mountain inn, sojourning to- gether for a stormy night, spend the time in reviling one another, or in calling attention to each other's blemishes, we write them down as snobs; but what shall we call the tenants of transitory time who spend the 126 ^00ictnavi^ antr ^uje* span of mortal life in doing all they can to make one another uncomfortable? We have only a watch in the night to tarry together ; let us try to make that hour a profitable one and a pleasant memory for others when we have journeyed on. I have often wondered how Christian peo- ple got round the gospel command, "Love thy neighbor as thyself." It doesn't say love him (or her) after a proper introduction, or if agreeable, or congenial, or of good family and established reputation — it sim- ply gives the command on general princi- ples. I don't pretend to be good enough to obey the mandate myself, for I honestly think it is a species of hypocrisy to say you love everybody. One might as well say one were fond of all fruit alike, whether specked, wormy or rotten. But let my good orthodox professor put this in his pipe and smoke it. Let him remember it next time he sees his neighbor plunged into an extremity, or han- dicapped by an annoyance of any kind. If we love our neighbor we are bound to help him, and neighbor in this sense means any- one who chances to be near us, whether black or white, raggedly disreputable or sanctimoniously frilled. There is more selfishness perpetrated in the world under guise of family ties than in almost any other way. The man who does good and unselfish deeds only for his own children and for the immediate circle housed beneath his roof, forgetful of the claims of the great, tormented, harassed and strug- gling world, is a selfish man and account- able to heaven for a great deal of mean- ness. I don't care how much he puts on his children's backs, or how many luxuries he surrounds them with, the Lord will not hold him guiltless if he does nothing for the stranger who tugs by him in the stress of life's uncertain weather, or for the neighbor who sits disconsolate outside his gates. I wish that vagabond and his dog who were brought before a west side justice yes- terday for vagrancy would travel up my way. I like that sort of thing that leads a man to be faithful to his dog. It goes with- out saying that the dog is faithful to the man, but it is not often that the master shows the same spirit to the fond and stead- fast brute. If the two should journey my way I think they would have one white day in the calendar. Good heavens, my dear, do you ever stop long enough in the midst of 128 ^o^etnavvi anb ^u^* your golf-playing and your tennis tourna- ments, your yachtings and your outings to think what it is to be a tramp? To be unable to find a stroke of work; to be sick and starved and homeless ! Like "poor Joe," to be told to "move on" every time you stop to rest; to eat the grudgingly given crust of charity, and have no friend under the sun, moon or stars but a flea-bitten dog? Did you ever stop to think, my Christian friend, that that tramp is a neighbor whom you are to love? And if you are going to love him I will love his dog! No doubt the latter is the better man of the two. Did you ever read of a battle siege in olden times? There were the full-armored warriors, resplendent in shining metal and plumed crests; there were the mighty battering rams, and the flash of battle axes, the thunder of advancing feet and the trum- pet call before the gates. But more potent than all else in the doomed city's destruc- tion was the secret work of the sappers and miners — the patient forces which wrought their work out of sight and hearing. And I have been thinking to-night, as I sit here, where the firehght weaves its deHcate tapes- try within the beautiful walls of home, that it is not going to be the pompous ones who shall march triumphant at last into the "City of Gold," but they who have worked pa- tiently and humbly out of sight and with no meed of praise. The man who has held to the dictates of his own conscience, not conforming to the company he marched with; the man who has dared to be himself in a world where men are labeled in lots; the man who has held it high honor to sufifer for a principle or to be loyal to an unpopular friend or cause ; the man who has erected a standard made up between his own heart and heaven, and, independent of the world's verdict of praise or blame, followed it to the end, is going to wear a crown by and by, when the epauletted general and the pompous staf¥ are forgotten. Prayer is not always a genuflexion and an address. It is oftener hard work. The farmer praying at his weeds, the pilot praying from every spoke of his wheel, the mother whose daily life of unselfish toil and far-reaching influ- ence is a prayer, do 'more to stir the divine heart, to keep the world's prow headed for 9 130 ^Cf&^tnavvi anb ^we* heaven than half the solicitations or apolo- getic addresses made in our churches under the name of prayer. ^ When you and I get rich, my dear, as some day we surely shall, what are we going to do with all our money? We will hunt up some of the improvident ones, those who could never make the two ends meet, those who through good heartedness, or lack of forethought or unselfish desire to make other folks happy, have never laid by a cent, and we will give those silly people such a good time they will carry its impress all through their after lives, as a pat of butter carries the print. We will slyly pay the bills for improvident ones who have grown gray in the efifort to make a decent funeral for dead horses. They shall forget how to spell "care" and their new and happy dia- lect shall know no such words as "monthly payments," "righteous dues" or "can't afford it." I am convinced that as a rule it is not the sweet-hearted people who take on this world's gain. There is many a poor beggar with not a change of linen to his back who ^00«ntctru anb Jlu^* i3i would make a more royal host, had the smiling face of fortune turned his way, than the rightful owner of the vast estates at whose gate he stands and begs. The big hearts too often go with the empty purse, and the little, wizened, skin-flint souls, that it would take a thousand of to crowd the passage through the eye of a needle, gain all the golden favors of the god of plenty. After dinner I said to the little folks, "Be- hold, I will buy me a pair of stockings and hire a bathing suit, and the afternoon shall be devoted to froHc and thee." So we went to the small booth, where an exceedingly meek young man sold ginger pop and fancy shells, and paralyzed him with a demand for ladies' hose. He didn't know what we meant until I came out boldly and unblushingly and asked for women's stockings. He said he didn't keep 'em. "Have you a mother?" said I. "No." "Have you a sis- ter? Or is there a nearer one yet and a dearer, from whom I could buy or borrow a pair of stockings that I may go in bath- ing?" He didn't understand that either, but 132 ^a^^emttr^ antf ^w^* finally, with the aid of ktcre, I made the matter clear so that he got me a pair of canary-striped woolen hose, evidently laid by for some farmer's winter use, and I bought them for a sum that made his eyes grow dim with rapture. We went down to the beach, and after a season of prayer with the young person to induce her to put on some horrid tights, we all went in and en- joyed such a dip as only salt water yields. In the midst of it we had to go on shore several times to stand the boy on his head and pump the ocean out of him, as he was constantly getting drowned in the surf, and one of my expensive and expansive stock- ings was captured out at sea and brought back by a son of BeHal, who seemed greatly affected by its size, but in spite of such small drawbacks we had a glorious time. "What is the matter, my darling?" asked John, the newly married, to the wife of his bosom. "Nothing whatever," replied Mrs. John. *'But you look like a funeral," exclaimed he. Jt00^ntarij anh ^ne* 133 "I am not aware that I look more than usually unamiable; I certainly never felt better," replied his wife, placidly folding down meanwhile the hem to a distracting little apron she is making. John seizes his hat, pushes it down over his eyes and rushes forth distracted with the conjecture as to what terrible thing he has been guilty of to make his wife look so like an injured mar- tyr. For the time being love is dead, joy wiped from the face of the earth, hope cru- cified and peace assassinated, all because of bottled thunder. A word would have ex- plained all, a look has ruined everything. "Don't put on your fresh muslin this afternoon," suggests the prudent mother. "But why not?" repHed the sprightly Jane; "it is the only endurable dress this warm weather." "Oh, very well, do as you Hke, of course," meekly replied the parent in a tone that suggests a serpent's fang, a hoary head and a broken heart all in one. Now, in my opinion it is not conducive to domestic harmony to have too much of this sort of repression. It is like living in an exhaust chamber. One would be certain to choke up and burst very soon. Self-con- 134 ^0&etnavi^ anb ^ne* trol does not consist in forever keeping one's mouth shut, alone. A look, a sneer, a drooping mouth, a tilted nose, will do as much mischief as a loosened tongue. Why I should go about like a disagreeable old martyr or like a sneering Saul of Tarsus, and call myself pleasant to live with, sim- ply because I don't talk, is something not easily understood. I would far rather be a target for flying saucepans every time I popped -my head into the kitchen than have a cook there who never says a word, but is sullen and ugly enough to carve me up like cold meat. I would rather be a constant attendant at funerals, a nurse in a fever-ward, a girl in a circus, or a street car horse, than live with proper folks who never make blunders, or commit indiscretions either of speech or manner, but look at you every time you sneeze as though your featherheadedness was the only thing that made life unbeara- ble. Out with it then if you have cause for offense. Don't let the clouds hang a single hour, but turn on the weather faucet and let it rain. If your neighbor has insulted you, either ask her why or ignore it. Ten to one the fancied insult is only a wind cloud, and sunshine will break it away. If you feel mad sail right in for a tempest and have done with it. Thunder and lighten, blow and hail if you want to, but don't be a non-com- mittal dog-day. Bottled thunder is a bad thing to keep on the family shelves. It is likely to turn sour on your hands, and before you get through with it, you will wish you had died young. Yonder goes a small and worthless yellow dog. He is young; you can tell that from the abnormal size of his paws, and a certain remnant of wistful trust in human kind, which displays itself in the furtive wag of his tail and the cock of his limp and discouraged ear. He is as absolutely friendless as any- thing to which God has granted life can be. Of his existence there is no thought in the mind of any man or woman beneath the stars. The boys grow mindful of him now and then, though, and their manifested in- terest has made of his life one terrible spec- ter of cringing fear. He hears the hurrah of their cruel chase in every tone of sudden speech; he sees the menace of a blow in every shadow. Do you know, my dear. 136 ^0&^tnixvt^ txntf ^u^* that I never spoke a truer word in all my life than when I say that underneath the hide of that forlorn and friendless little yellow dog there is something more valuable than beats under the broadcloth vests and silken waists of many of the men and women who pass him by! A grateful heart mindful of the smallest kindnesses, a faithful instinct which keeps dogs loyal even to cruel mas- ters. I sometimes think I would rather take my chances with honest dogs than with half the men who own them. They may not be able to pass up the stamped ticket which transfers the human passenger from the earthly to the celestial railroad and carries him through on the passport of an immortal soul; but no ticket at all is quite as good as a forged or fraudulent one, as some of us will find out, I am thinking, when we hand up our worthless checks ! ^ Which would you rather be in the orches- tra of human life, a flute or a trombone? To be sure, the latter is heard the farthest, but the quality of the flute tone reaches deeper down into the soul and awakens there dreams without which a man's life is like bread without leaven, or a laid fire without tinder. I don't Hke noisy people, do you? People who talk and bluster and swagger. People who remind us of blad- ders filled to the point of explosion with wind. We like sensitive people, quiet- voiced, deep-hearted, earnest people, with the quality of the flute rather than that of the fog-horn in their make-up. And yet how much greater demand there is for bluster than there is for force. Sometimes I am inclined to think that life is a farce played with an earthly setting for the de- lectation of the angels, as we serve minstrel shows and burlesques. It isn't the shy and the timid who get the applause; the clown in tinsel and the end man in cork divide easy honors. And yet, thank God for flutes! Thank God the orchestra isn't en- tirely composed of trombones and bass drums. WHAT I MISS. I can get used to my darling's dress That hangs on the closet door; And the little silent half-worn shoes That patter no more on the floor. 138 lla^^ntctru ctntr ^me* I can get used to the hopeless blank That greets my waking eyes, As they meet the sight of the empty crib Where no little nestling lies. I can get used to the dreary hush, In the home which my darling blest With her prattling speech and her rippling laugh, Ere we laid her away to rest. But, ah! the touch of those little hands That wandered o'er my face. Like the wavering fall of rose-leaves soft. In some sunlit garden place. Those dimpled caressing baby hands! I feel them again at night. And in dreams I gather them back again From their harp in the City of Light. My hungry heart will claim them still; I cannot let them depart. So I gather them back again in dreams To my desolate, breaking heart. The other day my strolling took me into a second-hand furniture shop. I wanted to find an ice chest. "Have you any second- hand chests?" I asked of the hoary-headed son of Erin who tended the place and raked in the shekels. He didn't answer a word, but silently arose and beckoned me to fol- low. Through ranks of withered tables and bUghted chairs I picked my way until my guide dived down a gruesome stairway and then I stopped. Presently his head emerged like a grimy Jack-in-the-box. "Is it an ice chist yez want?" asked he. There was mold on his faded cheeks and a cobweb on his brow as he awaited my answer. "Must I go down there to find it?" I in- quired. He replied in the affirmative. "Old man, I will go no further," said I, "but come back here and tell me the price of this lovely desk." So saying, I desig- nated a delightful old claw-handled, brass- mounted, spider-legged piece of furniture, which might have been used by Adam to cast up his accounts on. There was a sug- gestion of secret drawers about it that was quite ravishing. The doors were oddly shaped little panes of mirror glass, within which I gazed pensively at a soot blemish on my nose. "Is it the price of that yez d be afther knowing?" said the old man, in the tone of one who dealt with a harmless lunatic. "I thought it was ice chists yez 140 ^jcr^^mctrij anlf glu^* was afther." "Yes," said I, drawing out two long slabs as I spoke, such as were used to support the shelf of the desk I remem- bered in my grandmother's house. "That bit of fumichoor," said the old man, gazing sadly meanwhile at the grime of ages which I could not rub from ofif my nose, "is more than two hundred years old." He stopped for a moment to see if I would believe him, then went on: "Yis, ma'am, that same is nearer three hundred years old, all told." Here I gave him a look which stopped him at the threshold of the fourth century. " Yez may have it for $25," says he. "I'll give you five," says I. He turned away as one who found his mother tongue inadequate to express the deep-seated scorn of his soul. I followed. "Did yez say twenty?" he asked stopping abruptly and facing me with the blurred photograph of what was once an engaging smile. "I said five," I answered. "Well, take it thin," said he, "but it would be dirt chape at fifty. It's not a day less than four hun — " "Stop," said I, "if you add another cen- tury I'll only pay you two and a half for it." ^o&j^tnav^ attlCf ilu-e* i4i And so to-night it comes to pass that I am writing at my new old desk. I am half conscious, as my pencil glides along the paper, of a laughing face, half-hidden by showers of falling hair, that flickers like a shadow in and out of the soft gloom that enfolds me. Fingers, light as air, seem to follow the motion of my own, and the ghost of the mistress who thought and wrote at this same desk, one, two, three, four hun- dred years ago, seems whispering in my ear. I wonder what will be the effect if I read to that sweet, gentle woman of "ye olden time" a few bits from the morning paper. Madam, are you aware that a man kicked his wife to death yesterday because she failed to have his supper ready for him? Are you not to be congratulated that you are out of reach of this latter day develop- ment of the human brute? Do you know that the Blank concerts began this last week, and that the melodies that throng the beautiful hall yonder on the avenue are like bands of singing angels charming a world's sorrows to rest? Do not the gentle caprices of the flutes and the swing of the fiddles make even you, flake of airy noth- ingness that you are! dance like a thistle- 142 ^0&!^tnavt^ antr glujc* down in a summer breeze? Madam, do you know, and how does it affect you to know, that there are bargain sales in town where you can buy a gown for a song, and a pair of all-wool blankets for the worth of a dream? In your long time disembodied state have you yet reached a point, I wonder, when such news as this can no longer thrill a woman's heart? If so, madam, you are truly and undeniably dead, and your room is better than your company. I bid you a gentle good evening. Among the many things I shall be glad to find out some day will be why, in spite of heroic effort to keep it straight, my hat always gets crooked and my hair becomes disordered on the march. I thoroughly de- test the sight of a typical "blue-stocking," or a literary woman who affects a sublime superiority to appearances, and yet Mrs. Jellyby was nowhere as to general de- moralization of raiment compared to my unfortunate self. Taking my seat in a down-town restaurant the other day, I found myself surrounded by half a dozen girls as bright and pretty and jolly as girls go. No sooner was I seated than the whis- per went round that a newspaper woman had invaded the party. "Looks like one," murmured the plumpest one of the lot, and I could have cried. "Girls," I wanted to say, "judge not by appearances. The best christians sometimes have red noses, just as the j oiliest literary folks have frowsy hair and abandoned hats. They can't help it, my dears, any more than a black cat can help being somber. It is never safe to condemn anybody, not even a poor, miserable scrib- bler for the press, on circumstantial evi- dence. You see a crooked hat, electric hair, and that is all. Put on Titbottom spectacles and look deeper. Perhaps you will then see an anguish-stricken woman ris- ing at 5 a. m. to make herself smart for the day. You will note how carefully she adjusts the feeble adjuncts to her toilet, how she places her hat on straight and secures it with a cast-iron cable! How she combs out her curls and sticks a feathery kerchief within her belt. Two hours later the cable hat-pin has been struck by a tidal-wave and swept from its anchorage; the curls have degenerated into wisps of wind-tossed hay; 144 ^o&jetnav^ antJr glu^* and the kerchief? Gone as a feather is gone when the summer te»mpest gets be- hind it! We mean well, girls. We want to look trim and slick and span. All of us poor literary people do, but we can't bring it about. Life is so everlastingly full, any- way, that it seems preposterous to spend more than half one's time in getting fixed up. Sometimes I am foohsh enough to be- lieve that good St. Peter, when we come toiling up to his gate, won't look so much to the condition of our hats and our hair as he will to the way we wear our souls. If they are tip-tilted and frowsy it may go a little bit hard with us. Of course, it is a good thing tO' be able to wear a hat straight, and be remarked for your pretty hair and generally pleasing appearance, but I declare to you if it comes to a question of mental array and soul-correction as opposed to style and good form, I am willing to choose the former and be laughed at now and then by saucy girls." I That's right. Stand on shore and beat him back when he attempts to make a land- ^0&emav^ antf ^ne* 145 ing. If necessary, club him under water and congratulate yourself that you are so self-righteous and everlastingly holy that nobody can get a chance to swing a club at you. What is this half-de.ad thing that is trying to force its way onto dry land from the whelming waters of temptation and misery? A rat? Oh, no; only a human creature like yourself. Sin overtaken and subdued by evil. He is young, perhaps, and never had a mother's care or a father's training. He has drifted with easy currents into dangerous waters, and the devil, who lurks beneath the flood, is trying to snatch him down to hell! Raise your club and give him a clip! The audacity of such a boy trying to be anything with such a rec- ord behind him ! Oh, I am sick of you all, you omniverous feeders on reputation, you unveilers of past records of shame! I hope in my heart that if ever you get your own foot on the threshold of some haven of relief, after a tight tussle with danger and death, an angel will stand over against the doorway with a flaming sword and de- mand to see your credentials. No hope of tliat, though. Angels are not up to that sort of work; it is left to men, and some- times — God pity us all ! — to women. 10 146 ^0sietnavis attii ^ns. w If you expect to escape criticism, girls, in this world, you will put yourselves very much in the plight of flower-roots that ex- pect to grow without the discipline of the hoe. Before we can amount to anything either in blossom or as fruit, we must un- dergo much honest criticism, and of such we need never be afraid. A candid and above-board enemy is of far -more benefit, often, than a timid friend, who, seeing our faults, is afraid to tell us of them. The fact that boys stone certain trees and pass others by, is explained when we find that the stones are always thrown at the fruit-bear- ing trees. And so with character; the fact that we are criticized proves that we are something better than scrub-oak saplings. But all criticism that does not make us grow, and put forth fairer and richer blos- soms, is like a hoe made of wood, or a cul- tivator without power applied to cause it to destroy the weeds. If the unanimous verdict of the community in which we live asserts that we are proud, or ill-natured, or lazy, we may be pretty sure that there is ^xx^^ntctru an^ ^«^* 147 some cause for the application of that par- ticular stroke of the hoe, and the sooner we set about seeking to remedy the evil, the better for our next world's crop of blos- soms. Nobody (save One) was ever yet maligned without some little cause. Those who come in contact with you at home may not see little blemishes upon your conduct or character which those who meet you in business may detect. For instance, to the folks at home you never put on that indifferent and languid air to which you treat the customer who drops in to buy ribbon, or the woman who asks you a ques- tion at your office desk. The customer and the questioner go away with an estimate of your behavior very unlike the one held at home, where you are frank and cheerful, and willing to please. And, on the other hand, the party with whom you associate casually in business, or with whom you ride daily to and from your office and your home, has no conception how snappy and snarly you can be when none but familiar ears are open to your surly complaints. The statement from your little brother or sister that you are a "cross old thing" would hardly be believed by those who meet you 148 ^00ietnavvi an^ ^u^* away from home. And yet the hoe in the little hands strikes at a weed that threatens to make havoc in the garden. Better look to it, dearie, before the ugly thing quite overtops the mignonette and the pinks! Whenever you hear of an adverse criticism set to find the weed somewhere in your character. I believe firmly that every one of us was born into the world with capa- bilities for almost every evil under the sun if environment favors the development. Like a garden patch, the roots of the weeds lie already deep, the flower seeds must be sown. And no gardener ever struggled with "pusley" and burdock as we must strug- gle with the evil crop, heredity-sown. Thanks be to the quick eye, then, be it of friend or foe, who discerns the weed before we do, and whips out the hoe to attack it. We are not exactly pleased when it is borne in upon us through the criticism of some acquaintance or neighbor, that we are selfish in little things. Our folks don't say so, and we try to believe the charge is a libel. Next time you throw your banana skin heedlessly on the pavement, or crowd into a seat without a "by your leave," or refuse to move up in a crowded car, or ^a^^marij antf glu^* 149 open your window without asking if it be agreeable to the person behind you, or eat peanuts and throw the shucks on the floor instead of out of the window, or see a lady going by with a disarranged dress and don't tell her of it, or return an indifferent answer to a civil question, or refuse the sweet ser- vice of a smile and a gentle look to the hum- blest wayfarer that jostles you on the road, just remember the criticism, and see if there is not occasion for it. Set about correcting the little faults, and the great ones leave to God. He will keep you, no doubt, from theft, and murder, and perjury, but you don't ask or seem to stand in need of His help in getting rid of temptations to be mean and selfish, and discourteous and lazy. What would you think of a gardener who went about with a spade seeking to exter- minate nothing but Canada thistles, and let all the rest of the weeds go? It is not often that so big and determinate a thing as a Canada thistle gets in among the roses, and when it does it is quickly disposed of. But oh, the wee growths! The tiny shoots that come up faster than flies swarm in dog- days, and need to be forever stood over against with a steady hand and a hoe. If my 150 ^O0jemaria: ctnlf |luje* neighbor comes out and charges me with stealing a barrel of flour from her store- house, or attacking her first-born with a meat-axe, I can quickly disprove that sort of a charge; but when she says that I am unprincipled because I steal in and coax her girl away from her with the ofifer of higher wages — how is that? Or that I am selfish because she sees me let my old mother wait on me to what I am able to get myself; or cross, because I am untender to the chil- dren; or untruthful, because I instruct the servant to say I am "not at home" when I am, how am I going to dispose of those charges? Sure as you live, there are weeds in front of such hoe strokes, and with heav- en^s help we'll get rid of 'em. Cultivate your critics, then, provided they be honest and fair-dealing. Avoid only such as strike in the dark. The man who goes out to hoe weeds in the night time is not to be trusted, and the enemy who resorts to the underhand methods of backbiting and scandal to do his work, is not worth talking about, much less heeding. Take criticism that is fair and open, as you occa- sionally take quinine, to tone up the system and dissipate the malaria of sloth and iner- tia. Only they shall come into the festival by and by, bearing garlands of roses, and wreaths of hearts' delight and balm, who have welcomed the strong stroke of the hoe at the root of every blossom to bear down the weeds and loosen the tough and sun- baked soil. As Charles Kingsley says : "My fairest child, I have no song to give you; No lark could pipe 'neath skies so dull and gray; Yet, ere we part, one lesson I can leave you For every day: "Be good, sweet maid, and let who will be clever; Do noble things, not dream them, all day long, And so make life, death and that vast forever One grand, sweet song." See that half-grown man? He never will know as much again as he does now at the ripe age of twenty. When he gets to be fifty, when his hair is grizzled and his hopes are like the dead leaves that cHng to November trees, he will look back upon these years of rare wisdom and colossal 152 ^o&0tnavvi antf ^ue* effrontery and blush a little, perhaps, at the recollection. Now he has no reverence for a woman or for God. He sneers at good in a world whose threshold he has barely crossed, as a year-old child might stand in the doorway of his nursery and denounce what was going on in the drawing-room. Most of the scathing things that are said about domestic felicity, and the sneers that are bestowed on love, and the gibes that are flung at purity, and the scoffs that are launched at established rehgions; all the jokes at the expense of noble womanhood and the witticisms that are lavished upon the old-fashioned virtues, spring from the gigantic brain of the youth of the period. Often as I pass along the streets of this town I notice certain places which I do not burn down, nor tear down, nor otherwise demolish, merely because of inherent cow- ardice and inadequate strength. If I had a wide-awake, growing boy I would no more turn him loose in your town, Mr. Alderman, than I would cut his throat with my own hand. Not, certainly, if there was a spark ^00ietnavvi anh gltt^* 153 of human nature within him, and a boy without such a spark is hardly worth rais- ing. And more than that, I will say this, that what with your saloons and your wide- open gambling resorts, and your doorways of hell, wherein sit spiders luring flies, it has come to pass that every mother whose boy encounters harm thereby should be en- titled to damages at least as great as juries award a careless pedestrian who gets his legs cut oflf at a railway crossing. You say that laws are inadequate to cope with evils of this kind ; if that is so, then an outraged citizenhood should rise superior to law, and enter upon a crusade to destroy the infa- mous dens that decoy our boys. On a cer- tain downtown street there is a newly opened resort, the windows of which are closely draped, and before the door of which a placard is suspended which invites only men to enter within. Now and then a hideously ugly man, with a yellow beard, comes to the ticket window and looks out like a taran- tula from its hole, but in the main the place seems absolutely unfrequented. Take your stand and watch for awhile, though, and you will see young men and small boys, old men and slouching repro- 154 ^xx^ematn^ antJr |lu^* bates of all conditions and colors going in and coming out by dozens. Why doesn't some good citizen enter a complaint of that place and break it up? We would pounce upon a smallpox case soon enough wherever it might lurk, but we are strangely indiflfer- ent where the menace is only to the soul. How can we expect to keep our boys pure and raise them to lives of usefulness when such iniquitous places are run wide open on public streets at noonday, granting admission to all masculinity between the ages of 7 and 70? A well-guarded youth is supposed to be at home in the night time and not to be fre- quenting shy neighborhoods at any hour. So that we might feel comparatively safe about the boy we send out into the world at an early age to begin his career as errand boy or messenger if these pernicious decoys were maintained only at night and in low vicinities. When the trap is set, however, right in the business center of the town by daylight, what safety have we? Whenever I look into the face of an eager, bright, curious, thoroughly alive boy I feel like shaking every other duty of life and going forth to do battle with the devil for that lad's soul. ^o&^xnavvi antf ^xxc* 155 Why should evil have so much greater chance than good? For one reason I don't beUeve we make the good attractive enough. The devil has stolen the trademark of light for half his wares. Why not have more fun and frolic in the home? Why not add a gymnasium and dancing hall to the Sun- day school and filter some of the world's innocent sunshine inside its gloomy walls? Why may not the eager, active heart of youth find its good cheer and jollity some- where else than in forbidden places and among smooth and unscrupulous knaves? If we made our churches less austere and their gatherings more alluring to the young, these low and vicious resorts might close for lack of patronage. God bless the boys. I love them next best to girls, and sometimes even a little better, when they are especially frank and brave and true. I am not going to see them harmed without a protest, either, and I would be one of a crowd this very day to march upon the resorts of evil that lie in wait, all over town, to destroy the bonnie fellows. If I had my way, every man or woman who makes money by pandering to the curiosity of a boy's nature, inciting to 156 ^0^^tnavvi ttnlr ^u^* unworthy passion by means of lewd pic- tures and the like, should be consigned to instant perdition. The earth is too hal- lowed to receive their vile dust! m Dear girls, if you would be beautiful with the beauty that strikes root in heaven, first of all be natural. Be true to something within you higher than any conventional code or worldly wise mandate. If it is your natural impulse to be courteous, and sym- pathetic, and sweet (and blessed be the fact, it is the natural impulse of most girls so to be!), don't let miserable conformity and its tricksters exchange }^our genuine blos- som for a mere shred of painted muslin, fashioned though it be after even so perfect a similitude of a rose. The birds of the air nor the angels in heaven will ever be fooled by any artificial rose, let me tell you, how- ever much dudes and society feather-heads :may pretend to desire it. Grow for some- thing better than this world; wear your sweetness in your heart rather than on your pocket handkerchief. ^