ORATIONS DELIVERED BEFORE THE OF THE CITY AND COUNTY OF PHILADELPHIA, AT THEIR AXTNIVERSwaBXES IN 1837-8. R.^HA BY JOSEPH R. flHAKrDI.X:R AND MORTON M'BIICHAEI<, ES^S. PHIIi ADEtPHIAi J. PEHBT, pniNTEH, COR. OF SECOND iSD MAKKET »TS. 1839. v5> 0^ /V\ Lt/3 t)3 A^ ©S^^2®S?i BY JOSEPH R. CHANDLER, ESQ. One of the most important acquisitions of man is a knowledge of the human understanding, an acquaintance with the secret springs of menial action — a comprehension of the great design by which we were formed — and a proper apprehension of the capacities of the mind and the means by which it may be direct- ed, in individuals and in masses. It is this knowledge to direct the energies of our kind, which has, from time to time, presented to the world a successful warrior starting from obscurity, and seizing at once on power and fame. It is this that has given success to false teachers of other ages and the present time — it is tiiis tliat raised Mohammed from the rank of a servant to the eminence of a lawgiver and a prophet for millions of human ijeings. It is tliis that s;nt Europe to toil against the skill of the Saracen and whiten with human bones the shores of Syria and the plains of Palestine. It is tiiis which, in modern times, chained two thirds of Europe to the car of a single conqueror — and, in turn, chained thnt conqueror to a solitary rock of the stormy Atlantic. It is this which gives gratification to the unhallowed ambition of political aspirants of every age and every clime. But this knowledge so powerful for evil, is no less potent for good. The energies of the human mind that have been distorted to waste and devastate a continent — enslave and debase a people, or vitiate and destroy a neighborhood, may be diiected to promote the happiness of individuals, the peace of society, and the glory of a nation. It is only to direct all these energies to operat..i> upon ^'JitabIe objects — to employ them in tasks worthy their character and to supply them with instruments suited to the end to be attained. It is to a knowledge of the powers of the human mind, and a determination of giving to man, in his social relations the benefit of his own means of happiness, that society is at this time indebt- ed for the establishment in various places of public Lyceums, and that the association whose anniversary we now celebrate has been called into existence. How delightful the thought! How creditable to the better feel- ings of our nature is it, that in this age, which the philanthropist has sighed over, as the peculiar possession of selfishness — in which the higherprinciples of our nature seem absorbed in schemes of avarice and all ingulphing rage for speculation, in which those faculties of the mind that ministered not to gain, were deemed superfluous, and he that had amassed no wealth, or laid no plan for power and profit would exclaim "I have lost a day." How truly gratifying to find that the spring of philanthropy is gushing forth, and its current pouring along with enriching power and widening influence. Nay more — the victory of this principle of goodness is heightened by the character of its conquest. It is not alone the student that has yielded — it is not alone the professed philanthropist that now joins this standard, and rallies to the call of liberal thoughts and liberal deeds — but there are found in the ranks, the very men whose thirst for lucie had been insatiable, whose schemes of aggrandizement or devotion to abstruse science seemed to have destroyed all social affections, — to have indurated the heart. These have learned the lesson in time to give it prac- tice, that whatever may be the solitary relish of acquiring wealth? its enjoyment must depend upon the will and condition of others. They have found that though the ascent of peculiar eminence may be gratifying, yet its solitude when attained, is incompatible with happiness. They have seen that only by intercourse with their kind, can they cnjo}' life, and that that enjoyment must depend, In no mean degree, upon some parity of possessions, some equal- ity or similarity of attainments, by which communion sliall be commenced and social delight perpetuated. They have listened to the suggestions of wisdom, and paused, in their erratic career, to identify themselves with society, and to institute a claim upon common s^'mpathy, by ministering to common enjoyments. For agi's the lenrned liave looked upon the multitude of their race and felt that, however Providence had destined man for so- cial enjoyments, and however much their own attainments may have created in themselves a wish for a communion of their kind^ yet these very attainments, by placing them above the enjoyments 5 suited to the many, forbade that intercourse which they so much desired. Now the devotee of science, provides for his social relations, by imparting to the many, that power which creates the equality necessary to friendship. He no longer hugs himself in the pos- session of science; — he no longer gloats in solitary complacency upon acquisitions that separate him more and more from his fel- low man, but he reaches down to those whose intercourse he seeks, and embues them with a love, a passion for his knowledge, and establishes a bond of affection, by creating a unity of tastes and pursuits. This, it may be said is selfishness. The desire to grat- ify personal appetitite for society, has alone induced the reason for elevating the community to a state of well regulated social intercourse. In this view, undoubtedly the motive is selfish, but iheprinciple is good. And instead of censuring the man, we should rather admire the goodness of God, who in ordering the means of his creatures' comforts, has made the happiness of the individual, depend upon the aggregate of the happiness of society. The blessings to be enjoyed must be diffused — it is like the lioarded electricity of tlie Leyden jar, neither seen by others nor felt in the container, until it is drawn forth into unsupplied receivers. "There is nothing new under the sun," said the Hebrew king — whose wisdom is his glory The sceptic points to the great principle of universal good, operative and manifest in the Lyce- ums which owe their origin to the present century, and will dis- tinguish it in the history of mankind far more than all the conquests which have been achieved in Europe. It is however, not the principle — but the application of that principle which is new. From the first, "Wisdom has cried aloud and understanding put forth her voice." The great and the good have gathered to themselves whatever of science or literature appertained to their day; and many of them have attempted to impart to the multitude a portion of the means of their own happiness. Even the afflicted David, when lie would give utterance to the mournfully touching elegy on Saul and Jonathan paused that he might first "teach the children of Judah the use of the bow." And his wise successor prepared volumes for the instruction of others in all the branches of natural science thea in use. "He spake of trees from the Ce- dar tree that is in Lebanon, even unto the hyssop that issues out of the wall. He spake of beasts and fowls and creeping things G and fishes." But while he gave utterance to that wisdom whicii immortalized his name, he provided no means for giving it a rel- ish with those for whose benefit the utterance was designed. History teems with brilliant examples of such unproductive science. We see them start upon the sight with portentous gleam- ings like the erratic comet, and lead the world to think that a new era of science is dawning — but they pass away without fulfilling the hopes they had excited — too distant from the mass of mankind to instruct, too refined in their preceptions to admit of sympathy. The principle I repeat has ever existed. Though hitherto learn- ing has been like exotic plants, cultivated in elevated positions for the gratification of a favored few, yet its seeds have only need- ed a common soil to produce a common harvest; they have not lost their germinating principle because shut off from germinating means — as the grains of wheat gathered from the composition in an Egyptian mummy, will, after thousands of years of dissication bring forth, in a favorable soil, so will these lessons of wisdom that embalm and preserve the memory of the giant minds of oth- er centuries, produce mental aliment for the whole of our race, if the soil upon which it is sown is duly prepared, and the culture submitted to competent hands. I have said we must look back for principle. We must look hade to the long succession of efforts by good men of preceding ages for the great principle of doing good to our fellow men . But we must look forward for the means, because it is with the hu- man mind under its new development as influenced by the ad- vancement of science and the general acceptance and influence of Christianity, that we have now to deal. Tlie solitary "voice of one crying in the wilderness" will no longer avail; nor will cold precept nor even salutary example effect the object. These means have long since been proved unequal to the purpose of general improvement. The benefits to young unmixed societies from such means of moral reform wore felt and acknowledged in their appropriate time; but it would be folly, gross folly to depend upon thcni to sustain the moral fabric and supply the wants of our extended population so curiously wrought in human mosaic. They cannot subsist upon such an aliment. As well, to borrow a figure, might the half weaned child turn back from the strength- ening pabulum of the tabic suited to his new physical energies, and seek nourishment from the niilkless breast of his long dead mother. The means are to be new. Tliey must consist in a union of effort, as well as in a union of purpose. Those who have a' pro- per apprehension of the wants of society, and have caught a glimpse of what may be done to satisfy those wants, must unite their exertions and depend upon the attraction of their association, for an increase of their number and consequent means of doing good. And their object must be, not more to impart instruction, than a love of instruction; not more to satisfy than to create a thirst for learning, and to open up the path to those fountains which have hitherto been sealed to the many, and have hence rather intoxicated than refreshed the few. And this union, — this co-operation, — this united exertion — is the Lyceum, differing from the schools and academies not so much in the proposed end as in its means and its great success. To the schools we have looked to impart to youth a certain amount of education, in certain prescribed hours, conscious, however, that the very prescription of time makes attendance irksome, and study a burthen. The Lyceum presents itself to awaken in the young a love of that learning which it is the business of childhood to acquire; to divert youthful energies from profitless dissipation and frivolous sports, to pursuits wherein healthful exercise and solid learning are attained without a sense of present irksomeness or a reflection upon pleasure lost. Though the views of the Lyceum include the advancement of all science, and the promotion of literature and the arts, yet I cannot but regard it as specially beneficial, in its tendency to create a love of nature and a consequent inquiry for Natural Science. To accident rather than to art or science do we owe the imper- fect development of the mineral and vegetable treasures of the nation — and a want of powers to appreciate the beauties of the country, will prevent that constant search which alone can bring forth the hidden wealth of our mountains and our forests, and give our favored Commonwealth that degree of self-poised dignity, which results from a consciousness of the means of independence and the sources of public and individual wealth. Hitherto the country has been regarded by the people of our crowded cities only as the means of supplying some of the natural wants of those devoted to commerce, science, the arts and lite- rature. And even those who have lived in the pure air and clear sunshine of the tilled fields, have, as if considering themselves separated from the means of rational enjoj'ment and of high mo- ral culture, hastened their children away from an intercourse with nature, and crowded them into cities for the acquisition of wealth, which is too often obtained at the sacrifice of that health which is the priceless blessing of a country pursuit. The equalization of knowledge and a diffusion of a love of na- ture, proposed by Lyceums will gradually check the evils of which I complain, and lead forth the youth of our city to the in- dulgence of their newly acquired tastes, and the enlargement of their moral and physical powers. Who, with one particle of sense of the truly sublime, or with a single power of appreciating the beautj' and the grandeur of nature, has not gazed upon the clear blue heavens, and all their hosts going forth in their Maker's praise, or marked the enamelled field teeming with vegetable wealth and sustaining animal beau- ties — or felt his own mind enlarged and refined by such objects, but has acknowledged the holiness of the influences that are upon him, and confessed their power to lead him to a deeper love of man and a higher reverence for God ? I speak of a spirit touched with the finer qualities — of a mind, imbued with a knowledge, and hence, a love of nature — with such a one the aspirations must be in the language of the Season's Bard, — Oh Nature, all sufficient over all, Enrich me with a knowledge of thy works ! Snatch me to heaven; thy rolling wonders there World beyond world, in infinite extent Profusely scattered o'er the blue immense. Shower, their meteors, periods and their laws Give me to scan ; through the disclosing deep Light my blind way; the mineral strata then Thrust, blooming, thence the vegetable world ; O'er that the rising system more complex Of animals; and higher still, the mind. The varied scene of quick compounded thought And where the mixing passions endless shift; These ever open to my ravished eye ; A search the flight of time can ne'er exhaust. I speak with enthusiastic delight of a country residence, of the means of happiness, of health and longevity which it affords — and I assert that the tendency of the multiplication of Lyceums, is to promote a foiulness for rural residence, and tliiis to add to rural population. I know and acknowledge the importance of cities, I know the advantages which constant intercourse, and frequent collision of mind, must produce. The arts require such assemblages ; com- merce will creatf. them, and many of the sciences seem to be de- pendent upon tlie incidents of dense populations — and these cir- cumstances have attracted from the country, and from rural pur- suits, thousands who have pined away in cities, amassing wealth, which they have subsequently vainly attempted to enjoy in the quiet scenes of their infancy. And too many of those who have continued their residence in the country, have neglected to inqjrove their literature to any en- largement of their minds — or affected to believe that tlieir attach- ment to rural scenery and occupation never rose above the stolid impulse of attachment from habit, the dignity of affection from an improved understanding. To such the business of agriculture is but the toilful ingatliering from the "sweat of their brow." The labour expended is so devoid of skill, and the connexion of means and ends so seldom understood, it is not strange that such men grow weary of the routine of continued toil — that they should envy the wealth of the citizen and wish to send their children to the metropolis, where, they imagine, that riches are to be obtained without labour — where the harvest is to be insured without exposure to the summer's heat or \\ inter's storm. And hence the influx that crowds the streets of our city, and swells the list of applicants for situations in which the daily liread, is earned at the sacrifice of heailli, and tlie tiiiie spent too frequently in tiie contamination of those morals that had been acquired in comparative solitude, without the test of society's temptation. The tendency of all these humors to tlie head, has caused a pletliora there, and paralysis at tjie extremities And this state of moral disorder, I have already remarked, tlie creation and multi- plication of Lyceums must correct. They will establish an equi- librium in the humors, and pi-cserve a wholesome circulation, by giving excitement to those portions -which had become torpid from desertion. It is a fact known to 3'ou all, that many who have distinguished themselves in some branch of science or some mechanic art, have been lead to their study or practice by accidents connected with some other pursuits. They have seized upon the incident and 3 10 follon-ed out Iho suiigcsiion until tliey renched eminence or ac- quired wealtii. Tiie first principle of electricity was discovered and taught iiy a printer; t!ie iicst telescopes made in our country, are tile handy-work of a Massachusetts farmer, the