Class. Book. 1 o /n- ^. / ^ / 6 7 "t^ ^ cf ^o 430 R&v. Thomas Bacon. [Oct., Art. IV.— rev. THOMAS BACON— 1745-1768, Incumbent of St. Peter's, Talbot Co., and All Saints, Fred- erick Co., Maryland. Mr. Bacon was a man, who, in his day, occupied a very- promising position in the public eye, and has left memorials of himself, which will secure his name from being forgotten, for generations yet to come. But these memorials are becoming, as years pass on, less and less known, even to the lovers of the past. It is due therefore to his memory, standing so high and so fair as he did, both in the Church and in the civil commu- nity, that he should be more widely and permanently known, especially in the State of his adoption, whose history must be forever indebted to him, beyond that of any other one who has ever lived within its borders. Mr. Bacon was a nativ^ of the Isle of Man, an island in the Irish Sea, about equi-distant from England, Scotland and Ire- land, which forms part of the Diocese of the Bishop of Sodor and Man. He must have been born not far from the year 1700, and was of good lineal descent, being the brother of Sir Anthony Bacon, Of his early education, we have learned nothing. But so early as 1737, he had published a volume, by order of the chief Commissioners and Governors of the rev- enue of the Kingdom. This is said to have been a laborious and judicious work, entitled a "Complete System of Revenue in England." This fact may show us that, up to this period, he had been engaged in civil pursuits, that he had become fa- vorably known to the public, and that he had attained some years in life's manhood. He at this time appears to have re- sided in the City of Dublin. Having at length passed through various scenes in life, ex- perienced various turns of fortune, travelled through many countries, and laden with the knowledge of books and men, [see Med. Gaz. Sept. 1768,] he came, ripe in age, to the decis- ion of giving himself to his Master's cause in a Missionary life, / 1865.] Rev. Thomas Bacon. 431 in some one of England's Foreign Colonies. He then became the pupil of the pious and celebrated Bishop Wilson, of the Dio- cese just mentioned. Having completed his studies, he was admitted to Holy Orders by him, (as is shown in the London and Oxford edition, 1853, of his Sacra Privata,) being ordain- ed by him Deacon, Sept. 23, 1744, at Kirk Michael, by per- mission of the Lord Bishop of London, for a Missionary and Priest, March 10, 1745, in order to go to the Plantations. Soon after this, he received the appointment of Chaplain to Lord Baltimore, whose ancestors and himself, for forty years past, had been Protestants, and then sailed for Maryland. Early in the October following, he had reached Oxford, in Tal- bot County, on the Eastern Shore, having with him his wife and son. Mr. Henry Callister, a merchant, was then residing there, who was also from the Isle of Man, and Mr. Bacon brought him letters from his friends of that Island, which se- cured for him a most welcome reception. From Mr. Callister's letter-book, now in the writer's posses- sion, we have copies of letters, in which Mr. Bacon is often mentioned. In one to Mr. William Tear, of Douglass, a small sea-port in the Isle of Man, dated Nov. 5, 1745, he writes thus : — " I shoukl have passed for a tip -top musician, if the Rev. Mr. Ba- con had not come in, and handed me your letter, and some others from Douglass. Immediately, on Landing, he found the way to our house, and staid with me about half a day. He has been to see us several times since. And at our parish Church, [St. Peters, the old Church at Whitemarsh,] he has given us several Sermons. * * * He is a very agreeable companion, and a sober and learned man. His performance on the violin and violincello, has aflforded us much de- light, and his conversation as much. I have a pretty set of music, and he has a better. We have a brute of a parson here, in our parish, and the Vestry and people would gladly turn him out, to make room for Mr. Bacon, but the latter will not be concerned, as he compassion- ates the other's misfortunes. We shall however prevail on him, at last, to accept a good salary. The ordinary salary would not be much, but the extraordinary subscriptions which he would get, if he would stay with us, would be worth his while. He has, in a very lit- tle time, got the esteem of our best people. He is still a neighbor, but I am afraid he will leave us, as soon as a vacancy in some other part of the province offers for him." Of the sainted Herbert, who died only ten years previous to 432 Rev. Thomas Bacon. [Oct., this, it is said, his chiefest recreation was music, in wliich heavenly art he was a most excellent master, and did himself compose many hymns and anthems, which he set and sung to his lute or viol. He would often say, religion does not banish mirth, but only moderates and sets rules to it. In this respect, Bacon was like Herbert. And though some, now-a-days, look upon the use of the viol with no little horror, 3'ot his love of music will not be set down as a fault, or as necessarily detract- ing from the most earnest piety and devotion. The " brute of a Parson," mentioned by Mr. Callister, soon after this left the Parish. He was not, however, the incum- bent, or Kector of it, but the Hector's Curate, employed to re- lieve him, under the infirmities of his old age. On leaving here, this Curate was appointed the incumbent of St. Marga- ret's, Westminster parish, in Ann Arundel County ; the par- ish between Baltimore and Annapolis. Here he continued some five years, and then was presented to Coventry parish, Somerset County. His character has come down to us, as that of an unblushing diunkard and gambler, whose end is said to have been according to his work, — he died in jail ! being there for debt, and none were found to help him. Happily for the Church of Maryland, before the Kevolution, the like were rare ; while the Hendersons, the Cradocks, the Brogdens, and others like them, formed the great majority, and stood up manfully for Grospel truth and holiness. But most unhappy was it for the Church, that Maryland should have had a Governor — a Protestant — who twice, by virtue of his office, placed such a man as was this curate, in the charge of souls. No wonder that Pope should have held him up to scorn and ridicule as he did. Just one week after Mr. Callister wrote as above, he wrote to his brother in Douglass, in which he says : — "I received with pleasure yours of the 18th of June, which was handed me by the Rev. Mr. Thomas Bacon, whom I am in great hopes we shall retain among us. He is very much esteemed by the best of our people, and almost universally, he is esteemed a clever fellow, and I believe a good man ; we have had several concerts together. * * * He is received as curate of this parish, and is allowed by the Parson, who is now an invalid, 20,000 lbs. of tobacco per annum, with per- 1865.] Rev. TJiomas Bacon. 433 quisites', which may amount to 5, or 6,000 more, which is a veiy good living, [being near .$600.] And when the old parson dies, which he will, in a very little time, I hope he will get the berth. It is al)0ut 50,000 lbs. of Tobacco per annum, which is worth in this country, one year with another, 500/. paper money, or ^£250 sterling ; [81,080.] And as "parsons are allowed to trade with their tobacco, if he will ship it to England, it may produce as mucli more per annum." Mr. Bacon had now thus become the Curate of the parish ; was esteemed by those whose esteem was worth having, and held to be a sober, learned, and good man, and very agreeable. So speaks Mr. Oallister. The parson of the parish mentioned was the Eev. Daniel Maynadin. He had been the incumbent of the parish for more than thirty- two years. He was by birth a French Protestant,' but had taken Orders in the Church of England. Late in this very year he died, leaving sons and. daughters, whose descendants still remain and occupy a high social condition. As Mr. Callister had hoped, Mr. Bacon suc- ceeded to the incumbency of the parish, and his ministry proved most acceptable. The congregation, during this his first year, so increased, that the vestry found it necessary to enlarge the Church, by an addition of nearly one half. On the 21st of Aug., 1746, Mr. C, in writing to Mr. William Henderson, the King's officer at Ramsay, another town in the Isle of Man, says to him : — " I presume you have been acquainted, in the Island, with Mr. Thomas Bacon. He is now our parson, and I think liini the worthiest clergyman I ever knew, not excepting the Bishop [Wilson]." To his 1 rother, at the same date, he writes : — " Jlr. Bacon has, since my last, been inducted into the parish, and gives entire satisfaction to all bis parishioners." One month after this, he writes to the same, — "Mr. and Mrs. Bacon desire their compliments to you. Mr. Bacon lives now in Town, [Oxford,] next door but one to our house." The parish had indeed a large glebe near by tlie Church, at which the former incumbent resided. But it is not unlikely that from its isolated condition, and Mr. B.'s social turn he found Oxford more to his liking, though six miles distant. On the 20th of Nov., writing again to Mr. Tear, — " I showed Mr. Bacon your letter," he says. " He expressed much satis- voL. XVII. 37 434 Rev. Thomas Bacon. [Oct., faction in being so lionoraLly mentioned. I cannot at this time promise to send you any of Mr. Bacon's music, [for he was a composer as well as a performer,] but I sluill, I expect, send you some by the next opportunity." Previous to Aug. 1747, Mr. Callistcr had removed from Ox- ford to the head of the Wye, some twenty-four miles distant, quite in the northern part of the county, and Mr. Bacon had removed to a place called Dover, twelve miles or more distant. On the 23d, Mr. C. writes to his brother, — " Mr. Bacon and his family are well, and in great esteem. Since I removed up here, they are removed from Oxford about twelve miles nearer me. I had the pleasure to entertain them, on the first of March last, at Oxford, when Mr. B. toasted you ; and Mrs. B. ex- pressed, with tears of gratitude, some little obligations they owed you." She had left the loved home of her youth, braved the dangers of the ocean, and was now dwelling in a far distant and comparatively wilderness land, vrhere, in places not far off, was still the lingering haunt of savages. 0, it is no wonder, when her thoughts were borne homeward, as they now were, that tears should come thus, at the recollection of kindnesses bestowed by those she loved there in days past. It was not the overflowing of any sickly sensibility. Here Mr. Callistcr's letter-book, kindly furnished me by the Goldsboroughs of Myrtle Grove, fails us ; but among his pa- pers yet remaining, are found a number of short notes, on busi- ness matters, addressed him by Mr. Bacon in his own hand writing. One among them is this : — " Dear Harry, 1 was not at home when your inessenger came or re- turnetl, — else should have performed your commands. This is to sum- mon you and Mrs. Callister to attend, according to promise, at my house-warming. Should be glod if Mr. and Mrs. Emerson would hear you company. Yours, T. BACON. 22d Jan. 1748. Ilis Excellency, of Oxford, will be here, with the facetious and merry magistrate Captain. Fail not to obey this summons, as you will answer the contrary at your peril." At this time, he had become settled at his new home, Dover, and thus called his friends around him to celebrate the event. It shows his buoyancy of spirits then, but we may well sup- 1865.] Rcv- Tliomas Bacon. 435 pose, from his known character, that the house-warming spoken of did not mean the frolic so usual on such occasions. But we come now more directly to his work in preaching to his people. In the preface to a small volume of Sermons, puhlished two years after this, he thus addresses his parish- ioners : — " Upon being appointed your minister, I began seriously and care- fully to examine into the state of religion in the parish, and I found a great many poor negro slaves, belonging to Christian masters and mistresses, yet living in as profound ignorance of what Christianity really is, as if they had remained in the midst of those barbarous, hea- then countries, from whence they or their parents were first imported. Being moved therefore with compassion, at seeing such numbers of poor souls wandering in the mazes of sin and error, as sheep having no shepherd, no kind, tender-hearted Christian to set them right, and considering them as a part of the flock which Almighty God had placed under my care, I began seriously to consider in what manner I could best discharge my duty towards them, and deliver my own soul from the guilt of their blood, lest they should perish through my neg- ligence. My first attempts towards it consisted in occasional conversation and advice, as often as I happened to meet with any of them at my own house, or at a neighbor's, or upon the road, etc., and, in short, fa- miliar exhortations, as opportunity brought a number of them together, at any quarter where I visited their sick, or at their funerals or mar- riages. I then determined to preach to them on particular Sundays or holy days." In carrying out this determination, he preached, this year, two Sermons to " a congregation of black slaves," and puh- lished them, just as they were heard. They were printed in London. They were intended, simply, as a draught, or found- ation of his future discourses to them, which would be only larger explanation of the jiractical duties which he had here but little more than hinted at. And one reason given for their publication, as he states, was, that possibly " it might raise a spirit of emulation among his brethren, to attempt something in their respective parishes towards the bringing home so great a number of wandering souls to Christ. In setting this scheme, for the better instruction of the negroes, on foot in my parish, I consulted nothing but conscience, and had no other view than the discharge of that duty I so solemnly took upon me, at my being admitted into holy Orders." To bring souls home 436 Rev. Thomas Bacon. [Oct., to Christ tlms, — this was liis object, and such was the spirit and the manner in wliich he began and prosecuted tlie work. Of these two Sermons, the text is, Eph. vi : 8. And he con- siders, first, why they ought to serve God ; secondly, wliat ser- vice or good things, God expects from them ; and tlien what kind of reward they may expect to receive from Him. And it is certainly not too much to say, that each point is set forth plainly, faithfully, and earnestly, and exhibits an admira- ble example of coming down to the capacities of those whom he was addressing, without vulgarity, and of reaching the con- science with sound gospel truth. In a note to Mr. Callister, of May 3, 1748, from Dover, he mentions not only his wife and son, but also the Chapel. This is the first mention of the old Chapel w^hich we meet with, which had just then been erected, in the North East part of the parish, called Chapel Hundred. Its erection shows us that the attendance on his public services had so increased, at this time, as to require this additional provision. The remains of this Chapel still exist. But where is the spirit of its founder fled, that nothing but those remains exist ? Are there no souls to be brought to Christ in that neighborhood, and provided for in this late day, by the Church in that parish ? But Mr. Bacon did not stoj) in his work in behalf of the slaves, with what he had thus far done. During the year 1749, he preached four Sermons to Masters and Mistresses, which were published in London the next Summer. In 1817, they were republished here, in a cheap form, by the late Bishop of Virginia, then the Kev. Dr. Meade, leaving out, however, the title page, the very valuable preface, and some other por- tions ; in one place to the amount of six pages ; and this, too, without a single hint of any such omissions. Why this was done, of course we do not know ; but that it was just to the author, no one can hesitate to deny. The Volume, as at first published, was a small 12mo., with this title i«ige : — " Four Sermons, upon the great and indispensible duty of all Christ- ian Masters and Mistresses, to bring up their negro slaves in the knowledge and fear of God, preached at the parish Church of St. Pe- ter's, Talbot County, in the Province of Maryland, by the Rev. Thomas Bacon, Rector of said Parish," &c. 1865.] Rev. Xhomas Bacon. 437 Having mentioned, in his preface, what he had felt it to he his own duty to do, in this work, and spoken of its greatness and of its difficulties, he tells us that ho found he must have help ; and this, he adds, — " Put me upon considering where laborers might he had And find- ing, upon the strictest and most impartial inquiry, that it is the indis- pensible duty of all masters and mistresses, to bring up their slaves in the knowledge and fear of God, I was determined to call in assist- ance froui where it was due. I therefore, as steward, and in the name of the Lord of the harvest, do press and invite you to work in His Vineyard, and do promise, on His part, that whatsoever is right, what- soever is just and equal, that shall ye receive." After meeting some objections, learnedly and successfully, he says, " that negroes, being of the human species, have souls as well as we, and are equally capable of salvation. Christian duty, therefore, would require of us to endeavor their conver- sion, and labor for the good of their souls, though they did not belong to us. Much more, then, are we bound to this duty, as they are part of our families and substance, and ab- solutely under our power and direction." And he takes occasion to say, in this connection, that, — " The bringing of children to Baptism is, in the office [tlierefor], called a charitable work, because the putting of souls in the way of salvation is the highest act of Christian charity. This charitable work is, plainly, a i)ranch of the duty of all owners of slaves, who ought either to appear for them in person at the font, or provide suffi- cient god-fathers and god-mothers for them in Baptism. These are called sureties, because they give security, in the presence of God and the congregation, that the member brought by them to be received into Clirist's Church, shall be taught all things which a Christian ought to know, and believe, to his soul's health, and shall be virtu- ously brouglit up, to lead a godly and a Christian life. Every mem- ber thus received, becomes a debtor to that Covenant, to the belief and practice of God's laws. And the god-fathers and god-mothers are in the nature of bond-men to the Church, for the due performance of them. And if it be your duty to bring your slaves into covenant with God, as it was formerly the duty of Jewish masters to bring theirs into covenant witli Him, by circumcision, which surely cannot admit of any dispute, you ought, at least, to provide sufficient sure- ties for them at the font, if you care not to appear for them in person. And you must, in your hearts and consciences, acquit me from any ill-natured charge of stiffness or preciseness, if, in pursuance of my duty to God, and the Church, whose minister I am, I shall always in- VOL. XVII. 37* 438 Rev. Thomas Bacon. [Oct., sist on properer securities for tliese poor slaves, limn such as coui- monly offer among themselves." We cannot but ask licre, why all this, and mucli more, in the six pages before alluded to, on this point, was left out in the edition of 1817 ? The text which forms the ground-work of these four Ser- mons, is Col. iv : 1. — " Masters, give unto your servants that which is just and equal, knowing that ye also have a Master in heaven." After an exceedingly appropriate introduction, in which is considered the great })rinciple of the text, Mr. Bacon lays down the particular obligation drawn from it, announced in the title page, and then goes on to consider, first, the nature of this obligation ; secondly, the advantages attending a due compliance therewith ; thirdly, the common excuses and objec- tions which are made concerning it ; and lastly, in what manner this duty may best be performed, to the discharging of our con- sciences, and with the greatest probability of success. The consideration of these four points, occupies his four Sermons. To say that his language, in discussing them, is classical, yet plain ; his thoughts fresh, yet clear ; his positions sustained ably and conclusively, and sometimes eloquently ; and that the Gospel is distinctly and faithfully presented ; and all with the most intrepid, yet affectionate and Christian spirit, — is saying only what is true, simply true. " great aud glorioas Lord, pour forth thy Holy Spirit into our hearts, that our affections, being fixed on the performance of that which Thou commandest, aud our endeavors lor propagating the Gos- pel being guided and assisted by its blessed influence, Thy kingdom may be exalted among us, and the heathen taught to praise Thy holy name, through faith in Thy Son, Jesus Christ, our only Saviour and Redeemer." Such are the concluding words with which Mr. Bacon parts with those whom he addresses in these Sermons. Immediately, on their being published, they were placed in the list of books for distribution, by the Society for Promoting Christian Knowledge, in England, and, not long since, were con- tinued on that list. And would that they were here, and now again re-printed, in a beautiful style, with attractive binding, and placed in the hands of every master and mistress in our 1865.] Rev. Thomas Bacon. 439 land. They would speak to their hearts and consciences, as no other little work of the kind Jias yet spoken. Can no one, in- deed, be found to do this ? Why, having the im])rimatur of the Society above mentioned, may not our Church Book Soci- ety do it ? or why, having the testimony given it by the late Bishop of Virginia, may not the Evangelical Knowledge So- ciety do it ? Why ? But the poor colored slaves were not the only class in his parish which enlisted Mr. Bacon's interest, and engaged his attention. Under date of July 14, 1750, we have a subscrip- tion paper, headed thus : — " Whereas, profaneness and debaucbery, idleness and immorality, are greatly owing to a gross ignorance of tbe Christian religion, and to sloth and idleness, especially among the poorer sort in this prov- ince — and whereas, many poor people are very desirous of having their children taught, etc., — we, whose names are underwritten, do here- by promise and agree to pay, yearly, etc., for setting up a Charity Working ScJiool, in the parish of St. Peter's, in Talbot County, for maintaining and teaching poor children to read, write, and account, and in instructing them in the knowledge and practice of the Christian religion, as taught in the Church of England," etc. And so diligent had Mr. Bacon been in this matter, that at a meeting of the subscribers at the parish Church, on the 29 th of September, he had obtained annual subscriptions amountino- to $284, and donations of $164 more. Trustees were then elected. On the 14th of October, he preached a Sermon for its ben- efit, from Gal. vi : 10 ; on which, after an admirable introduc- tion, he considers, first, the nature and extent of Christian Charity. And having stated in what it consists, he says : " For the proof of this, we need only cast our eyes upon the life of the holy Jesus, our great pattern and exemplar, who went about doin^- good, and healing all manner of infirmities. His first, great worlT, was that of the salvation of men's souls : — yet we find, that of the multitudes who came to him, laboring under sickness, or disorders, he never omitted one opportunity of doing good to their bodies — and that he also administered assistance to the poor in money, is plain from several passages of his life." And pursuing this point, he adds : — •' In its nature, it is pure and disinterested, remote from all hopes or 440 Bev. Thomas Bacon. [Oct., views of worldly return, or rccoinpcnce from the persons we relievo — we are to do good and lend, liopintr for nothing again. In its extent, it is unlimited and universal, and though it re