Class 
 Book. 
 
 • Jbl. 
 
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 COPYRIGHT DEPOSIT, 
 
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 ®l|p (irarU of lljf '(itV^ ^^If* 
 
 A Study in Practical Psychology 
 
 OOO 
 
 By the Author of Psychocraft 
 
 OOO 
 
 There's a 'Wireless' 'twixt Destiny and man; Ellu is your interpreter. 
 
 Published by C. H. Emerson, 1307 Congress St. , 
 Portland, Maine 
 
 SOUTHWORTH PRINTING CO. 
 I9I2 
 
^<< 
 
 Copyright 1912 
 
 BY 
 
 Chas. H. Emerson-. 
 
 ©CI.A.328236 
 
SHIS little book is intended to meet the popular demand 
 for a cheaper edition of the book "Psychocraft,"'^' — a 
 demand which illustrates in a most striking way the far 
 reaching influence of a great journal. On January 14, 1912, 
 the A^czv York World gave a full page illustrated review 
 of the above mentioned book. The tribute to the merits 
 of the book in that review, was voluntary. It was not a 
 paid advertisement. Indeed not a word of public adver- 
 tising of the book was ever printed in any publication, 
 because the first edition was a very limited one in numbers. 
 Yet, by virtue of that one review orders came from near 
 and far. The book is published in Maine, and orders came 
 from California, from Oregon, from Utah and Colorado, 
 from Texas — in short from nearly every State in the union 
 and then from Cuba and from far away Australia. 
 
 ^'Scc how far that little candle throzcs his beams!' 
 so shines the good icord of the mighty ''World:' 
 
 As it is very desirable that as large a number of people 
 as possible should get better acquainted with themselves, 
 more people are thus enabled to test this remarkable device. 
 by making use of their own obscure but responsive psychic 
 powers, personified in Ellu. (Pronounced (EL-LOO). 
 
 From the Neiu York W^orld. 
 
 "The Oracle of Ellu is a wonder. . . . Here are twelve 
 test questions put to the oracle. The questiojis and answers, given 
 in this column, are the result of actual tests made with the 'Oracle 
 of Elln," by various members of the staff of this newspaper." 
 
 * • •Psychocraft," octavo, cloth, 400 pages, illustrated, printed 
 in three colors; Chas. H. Emerson, author and publisher, 1307 
 Congress St., Portland, Maine. $2.00 net: $2.35 postpaid. 
 
 i 
 
iltttroliurttott. 
 
 3F A THING works — produces the results claimed for it, 
 that is all a good many people ever care to know about 
 it. To such it would be enough to say briefly, here is un- 
 qualifiedly the best instrumental oracle the world has ever 
 seen, and there is nothing in the world like it. It makes good. 
 But for those who care to look below the surface of things, 
 and study the philosophy or why of it, but who cannot 
 afford the larger book "Psychocraft," it is here stated briefly 
 that the theory of this oracle rests upon two of the fun- 
 damental assumptions of psycho-therapeutical science : 
 
 1. That a faculty exists in every human life called 
 the UNCONSCIOUS self, for want of a better name, which 
 has the potentiality of absolute dominion over all the 
 organic mechanisms of life, applicable to a special purpose, 
 at any instant, asleep or awake, whenever it can be induced, 
 by circumstance or conscious effort, to direct organic 
 activity to an end. 
 
 2. That this other self must possess an intelligence, 
 vastly superior to, and independent of, the slow reasoning 
 faculty of mind, in order to use the organic mechanisms of 
 life to a purpose, as it actually does, in curative processes, 
 and in those unaccountable sudden acts on impulse; which 
 are beyond reason, where life is "miraculously" saved from 
 impending disaster. It must also possess the power of 
 prevision in order to account for such acts on impulse and 
 for the other facts resulting from that use, which it un- 
 doubtedly does direct; namely, instinct, intuition, premo- 
 nition, clairvoyance or "seership," prophetic dreams, etc. 
 
 Legitimate Inference. 
 
 One legitimate inference from these basic assumptions 
 of science, is that inasmuch as the organic mechanisms of 
 
life are composed of infinetismal cells^ practically countless 
 in number, estimated by a German biologist to amount to 
 over six hundred millions in the brain alone; and that 
 inasmuch as these are divided into groups of cells, each 
 group presided over by a ''motor centre,'' and every single 
 cell of every group provided with minute fibres, branching 
 in "tree-like" ramifications to other cells and groups, thus 
 creating a most prodigious and bev^ildering maze of com- 
 plexities of connections, — that in order to keep this vast 
 machinery of memory and action in running order, so that 
 its owner may remain sane, instead of the cells being like 
 sweet bells jangled out of tune, this other self must per- 
 force be such a natural mathematician as conscious mind 
 or reason alone can never hope to be — a veritable lord of 
 numbers ; by whom, the partially known and puzzling laws 
 of CHANCE^ for instance, could be instantly perceived and 
 acted upon — by intuition, as it were. 
 
 Practical Application. 
 
 Now in reference to the practical application of these 
 principles to a working oracle, it may be said further, that 
 it is perfectly conceivable that if all the movements of the 
 balls were in plain sight, practice and skill could soon gain 
 such mastery over those movements, as to bring about any 
 one of the possible twenty-six color combinations that might 
 be desired should appear in the open eye space of the re- 
 ceptacle. 
 
 Furthermore it would be possible to memorize all the 
 answers, with their index marks, so that knowing the ques- 
 tion, conscious effort could bring about any desired answer 
 by simply manipulating the balls. But that would violate 
 the oracle principle, which must include prescience. 
 
 So that is why the movements of the balls are purposely 
 concealed within the cover of the book, which thus shuts 
 off all possibility of conscious manipulation by the meddling 
 
mind, and leaves their movements free and strictly under 
 the lazi's of chance. 
 
 But, if it is even conceivable that the comparatively 
 slow and fumbling v^ork of a strained conscious memory, 
 and patient muscular skill, could in time laboriously Mrork 
 out a seeming result, how much more probable that the un- 
 conscious other self, with its X-Ray eyes, and absolutely 
 perfect and inconceivably swift control of all the organic 
 mechanisms of muscular movements, and with instant per- 
 ception of all the laws of chance — How much more con- 
 ceivable and probable that this same mysterious power in 
 life, which at times plays independently upon that marvelous 
 instrument, the brain, to cause those occasional flashes of 
 genius that enlighten and delight the world — How much 
 easier to such a power to bring about the true answer to 
 the question put by simply creating that delicate muscular 
 action which could influence the balls under the laws of 
 gravitation and centrifugal and centripetal action. 
 
 There is more to it than you think! 
 The following few quotations from hosts of eminent 
 authorities who have written similarly, will show that the 
 above assumptions are not without respectable support. 
 
 ' 'A mind to which were given for a single instant all the 
 forces of nature and the mental position of all its masses, if it 
 were otherwise powerful enough to subject these problems to 
 analysis, could grasp with a single formula, the motions of the 
 largest masses, as well as of the smallest atoms ; nothing would be 
 uncertain for it ; the future and the past would lie revealed be- 
 fore its eyes.'' — Laplace. 
 
 "In writing these words, Laplace, as we know had also in 
 mind the atoms of the brain. . . . It is not too much to say 
 that Laplace's ideal is substantially that of the great majority of 
 modern scientists.'' — Dr. Ernst Mach (Professor of Inductive Sci- 
 ence, University of Vienna, in Popular Science Lectures, p. 188). 
 
 "All w^ho admit of the existence of Destiny will see nothing 
 more than natural that she indicates the way at each turning of 
 the road." — Dr. Arnaldo Cervesato. 
 
 "It has always seemed to me incredible that we should not 
 be able to know the future." — Maurice Maeterlinck. 
 
 ". . . There is something higher in man than mind and 
 that something can control the mind." — Arnold Bennett. 
 
®l|? Wruth at % mi^n ^^If. 
 
 The Tzi'o Intelligences. 
 
 Xo one can coniinit a greater psychological blunder 
 than did Noah zvhen he classified INSTINCT as an attribute 
 of mind. For beyond all reasonable doubt there are tzvo 
 separate and distinct INTELLIGENCES in every human 
 life, and instinct belongs to the one ivhich is the mind's 
 infinite superior. To call this superior intelligence ''sub- 
 conscious mind," is a self-deceiving dodge of the intellect 
 to satisfy its ovun omnivorous conceit that it is the ''whole 
 thing.''' So "subliminal mind" is equally inapplicable ; since 
 it is not mind in any sense. To think so is equivalent to 
 standing upon a golden thread and ivondering zvhat holds 
 it dozvn. Intellect in its highest reach is only an imitator 
 of instinct; yet instinct is only one of the lesser attributes 
 of this other Intelligence, upon zvhich the operation of the 
 ORACLE OF THE OTHER SELF is founded. 
 
 HEN, in the gnome haunted highlands of the Hudson, 
 
 in the summer of 1819, Joseph Rodman Drake wrote 
 
 the exquisite story of the "Culprit Fay," in response to a 
 
 r friendly challenge that it would be quite impossible to write 
 
 2\ a story of human interest without a human character in it, 
 
 ^^^ and endowed his etherial creations, and the spirits of earth, 
 
 air and water, and the common insects of the fields, with 
 
 powers of intelligible communication, his wildest and most 
 
 fantastic flights of fancy fell far below the actualities of 
 
 real life, — as the following news item of great scientific 
 
 interest, which recently went the rounds of the press attests. 
 
The Butterflies' ''Wireless." 
 
 According to the published account, a little lady butterfly- 
 was being kept alive in a glass case, in a remote room, in 
 the gloom of one of the big buildings of Harvard University 
 for scientific study; it was far removed from the open 
 sunlit space where other butterflies were disporting; yet, 
 one day another, of the same species, was found beating 
 himself against the window of the little captive's room. 
 It was inferred that in some unknown way the little prisoner 
 must actually have sent out a wireless message which could 
 pierce glass and stone walls ; and that in some equally mys- 
 terious w^ay, the other butterfly — a male — had not only 
 received the message right, but knew exactly where to 
 find her, if only he could break the prison walls. 
 
 Probably most readers of the account, regarded it in a 
 matter of fact sort of way, as merely an uncommon instance 
 of the power of Instinct, — as if nothing however incompre- 
 hensible were too great for the magic power of Instinct to 
 perform. 
 
 Not to moralize, but to draw perfectly practical con- 
 clusions, it may be broadly stated that to follow an instinct 
 is to win; or, idio truly acts upon impulse never goes wrong. 
 But one must discrhiiinate between a mere idle tendency to 
 let a vagrant passing fancy lead a too ready imagination off 
 into visionary projects, and the true impulse that touches 
 the hair trigger of instant action. The discrimination is 
 easy, for your true impulse is not only never premeditated, 
 but is never accompanied by any process of thought or re- 
 flection whatever. 
 
 I knew a man who had made this discrimination a mat- 
 ter of zealous life practice. To such an extent did this 
 
man carry his convictions that to those who did not know 
 his deeper motives he was only a poor ^'visionary," if not 
 something worse. And truly it must be admitted that 
 some of his unaccountable acts did appear at the time, of the 
 craziest sort. Yet the results of such acts would often 
 transcend the power of reason altogether; and did indeed 
 turn out to be the only possible act that could have diverted 
 impending disaster. The following graphic account of a 
 real experience will illustrate this point : 
 
 The Hiiindn ''Wireless.'' 
 
 A man was standing upon the deck of a great ship, 
 homeward bound. Not a trace of misgiving, or solicitude 
 for the future marred the perfect serenity of his physical 
 and mental attitude. He had been successful on a certain 
 delicate mission abroad, and it only required that his 
 associates at home should at once possess certain informa- 
 tion, which he alone could impart to put him at peace with 
 himself and the whole world and even that, thanks to the 
 modern miracle of invention, had been made possible. 
 
 From the mast head above him had just leaped the in- 
 visible wave making sparks that had sped his "wireless'^ 
 message to them; so it was that he stood in a great and 
 complacent contentment, gazing out into the shadowy air 
 of the starlit sea. He had just drawn a deep breath of 
 satisfaction when a dim form, which seemed to come out 
 of the sky itself, stood beside him holding out a message, 
 for him. He seemed to recognize the dim form and the 
 great importance of its presence, for instantly his whole 
 attitude had changed; from a complacent and relaxed pas- 
 sivity he suddenly became the very embodiment of an intense 
 
10 
 
 and alert attention. With that same swift instinctive glance 
 which every one first gives to the signature of a message 
 received, he had perceived that this evidently unexpected 
 message, which zvas self htminous — was signed zmth his 
 ouni name! The wireless was short and unmistakably clear; 
 it said simply ''There is no time to lose; yon must leap into 
 the sea at once." 
 
 For just one little wink of time he stood quivering in 
 the throes of an intense pitch of excitement, the very apex 
 and climax of which was a preternatural calmness. With 
 a deep breath, he drew himself together, and without an 
 instant's further hesitation, and as if under the influence 
 of a mighty spell which his reason could not resist, he ran 
 swuftly forward and with a powerful leap, flew over the 
 rail and plunged downward into the sea. A great block 
 of ice was floating near where he fell. He climbed upon 
 this and waited developments. The great ship sped onward 
 and left him behind. But he had not long to wait. The 
 good ship was speeding on to a swift and terrific end. Al- 
 most immediately a crash followed, and the ship with over 
 a thousand souls on board passed out of human sight for- 
 ever. But the man on the floating ice cake, who had read 
 his wireless right, was picked up by another ship and was 
 saved. 
 
 It needs scarcely to be pointed out that the presence 
 of the shadowy form at his side on the ship, that passed 
 the message to his consciousness, was merely to personify 
 the invisible source of his sudden and saving impulse to 
 action. It was his Ellu. But this idea of the two intel- 
 ligencies must not be confounded with the more common 
 one of dual personalities, such as illustrated in the story 
 of Dr. Jeckyl and Mr. Hyde, and in Dr. ■Morton Prince's 
 
"Dissociated Personalities," for all such refer only to dif- 
 ferent phases of the one intelligence covered by the term 
 mind. 
 
 Now the other of these two intelligences is something 
 entirely different, and the incomparable superior of mind. 
 Unfortunately this separate intelligence has never had a , 
 distinctive name of its own — (at least not previous to my 
 book ''Psychocraft," wdiere it is personified as ELLU.) For 
 the want of a discriminating name it has been variously 
 miscalled by philosophers and psychologists, "subliminal" and 
 ''subconscious" mind, which is particularly unfortunate, since 
 such a name only begets more confusion by tying it to the 
 one intelligence to which it does not at all belong, and still 
 leaves the other unnamed, since such names can only refer 
 to pathological phases of the one intelligence, mind. Who- 
 ever has not made this necessary discrimination, has never 
 had a definite thought of this other separate and superior 
 intelligence that plays so large a part in human life ex- 
 perience. 
 
 But there is another source of confusion. It must not 
 be inferred that if this other intelligence is not mind but 
 its superior, then it must be that which is commonly called 
 spirit; this too would be entirely wrong. This powerful 
 other intelligence of the "other self" is conceived to be 
 something absolutely distinct from both mind and spirit. 
 For this reason ''The Independent Intelligence" would not 
 be a bad name for it, except for its awkward length. But 
 for the sake of illustrating the necessary distinction the 
 two intelligences may be temporarily called the Dependent 
 and the Independent This will serve a double purpose : it 
 is nearer right, and it avoids the old confusions inseparable 
 from the more common terms conscious and subconscious. 
 
12 
 
 The Dependent of course naming the conscious reason- 
 ing self, and the Independent, that of the unconscious ''Other 
 self." The Dependent embracing mind (reason and intel- 
 lect) which as matter of fact are dependent for their very 
 existence upon the organic mechanisms through which all 
 sense impressions must come, never by any possibility seeing 
 things as they are, but only as one or more of the five senses 
 interpret; consequently it is the mind which is especially 
 liable to illusions and hallucinations. 
 
 While, on the contrary the Independent, or unconscious 
 other self, has the faculty of. instantly perceiving things ex- 
 actly as they are, absolutely independent of the operation of 
 the sense machinery. To continue a homely illustration, 
 it is as if the dependent (mind), was a slow and blundering 
 dunce compared with the independent other self which is a 
 swift and brilliant genius. One acquires only by the infinite 
 labor of logical means, slowly and painfully, and is always 
 irresolute and doubtful of its own best and most painstaking 
 results. The other is spontaneous and certain; knows all 
 things by intuition, as it were, without effort and is never 
 wrong. 
 
 The real difficulty is to make the discrimination, seg- 
 regating mind, and realize at the same time that these two 
 totally dissimilar intelligences belong to the same life. But 
 they undoubtedly do, and better yet, they communicate. 
 Moreover, the genius is ever helping the dunce, indeed when- 
 ever help is needed. Sometimes it may be by an inspiration 
 to a particular effort; or perhaps by premonition, or by 
 intuition; or perhaps by a prophetic dream, but more often 
 it is by an impulse to sudden action in moments of great 
 danger. The scene on the ship is not far fetched or fan- 
 tastic in nature, but strictly in harmony with fact. 
 
13 
 
 The Pezvabic Incident. A True Story. 
 
 The astounding command of this Independent Intel- 
 ligence, beyond the utmost powers of the normal self, over 
 the motor muscular mechanisms of the body, in moments 
 of great peril of disaster and death, is incredible even to 
 those who have experienced it, as I can vouch. It can in- 
 stantly seize control zuherever the occasion comes, of all 
 the machinery of life conscious and unconscious, and in a 
 flash draw upon those "vast intrinsic stores of lasting en- 
 ergies" packed in countless millions of muscle cells, and 
 perform prodigious feats of strength with superhuman 
 swiftness, skill and directness, and to a foreseen purpose. 
 There is no other conceivable conclusion that fits the facts 
 so well, at least for me, as the following incident in a 
 wide experience borrowed from "Psychocraft" proves. 
 
 Some years ago, I was at work alone in the bottom of 
 a deep shaft in the old Pewabic mine in Russell Gulch in 
 Colorado. A little way up from the bottom of the shaft, 
 about eight feet up, at least higher than I could reach, was 
 a "drift" or open "level" which had been run in on the 
 vein of ore. The ore was a solid sulphide, heavy as iron. 
 At that time the shaft was being sunk on the ore. I had 
 loaded the heavy steel "bucket," had examined the safety 
 chain clutch and rung the signal to hoist, and was watch- 
 ing the heavy mass as it started upward and faded si- 
 lently into the darkness beyond the weak rays of my candle, 
 when, all at once, without any apparent reason or perceivable 
 cause, I was seized with a sudden and uncontrollable frenzy 
 of desire to get out of that shaft. Mechanically, that is 
 to say, without an instant's delay to think or reason why 
 and how, but under that paroxysm of unreasoning panic 
 to act, I sprang upward with a marvelous strength and 
 
14 
 
 lightness and my lingers grasped the ragged edge of the 
 broken rock and ore that formed the floor of the drift, and 
 the next instant, by reason of an altogether abnormal and 
 inexplicable display of muscular force, was standing up- 
 right on that floor. My candle was put out in the operation, 
 but as I stood there trembling like a leaf in the black dark- 
 ness, a puff of rushing wind and a ^mall piece of flying rock 
 struck me, and something with a crashing blow struck the 
 bottom of the shaft, with terrific force, exactly where an 
 instant before, I had been standing. I relighted my candle 
 and peered into the hole. There lay the big bucket I had 
 just sent up, its load covering the bottom of the shaft, the 
 strong sides of the steel bucket bulged and split open and 
 crumpled, showing that the great force of the blow would 
 have pulverized me had I remained there an instant longer. 
 
 Afterwards, after the wreck was cleared out, I had 
 occasion to climb out of the shaft to the drift, under normal 
 circumstances. Then for the first time I realized the amaz- 
 ing nature and effectiveness of the power that had literally 
 seiJed and thrown me bodily, in an instant, out of that 
 death trap. For T found it a difficult and slow struggle 
 clambering up the rough sides, with slips and failures and 
 fresh starts before I succeeded in reaching the drift. 
 
 And though I were to fill a volume with like experiences 
 of hair breadth escapes, as T might, yet they would not be 
 singular. Millions of my fellow beings have doubtless had 
 experiences that put all mine in the shade. But even mine 
 have made me marvel many times, that a life so obscure 
 should be so precious to a power entirely beyond my com- 
 prehension — until I have asked again and again, "What 
 power can it be that takes such care of me?" And again, 
 "What can be the adequate motive of such an unaccountable 
 intelligence?" 
 
19 
 
 But there are others, Knights of Morality, who, ad- 
 mitting that people have a right to their own beliefs, at the 
 same time vehemently declare that any actual course of 
 conduct based on them, which is not sanctioned by their 
 skilled experience and theory as beneficial to humanity, is 
 immoral and illegal, and if you have the temerity to act on 
 such beliefs, they will have the law on you. 
 
 In proof of this, do not medico-legal societies invoke 
 the aid of the law in their efforts to suppress what the med- 
 ical mind regards as the "irregular," if not illegal use of 
 the occult powers in the cure of disease? Yet the very latest 
 and highest reach of modern medical science, has established 
 in its foremost institutions throughout the civilized world, 
 the new uses of hypnosia in the treatment of obscure maladies. 
 
 Again, laws have been enacted to suppress the gross 
 abuse of fortune telling as practiced by those who claim to 
 possess an occult power of foreseeing or influencing future 
 events for pay. The law is founded upon the general prin- 
 ciple that such claims and practices commit frauds upon 
 the ignorant and superstitious and therefore easily gullible 
 people. Of course the law is right, because in ninety-nine 
 cases out of every hundred, it is rank fraud that is prac- 
 tised. And though the foremost scientists in the world 
 recognize the existence of a clairvoyant faculty in human 
 life as a scientific fact; and though the single exception of 
 one in a hundred may be a case of genuine clairvoyance, 
 the public, which cannot discriminate, must be protected 
 against swindlers and charlatans. 
 
 So it is not because there is no sitch thing as prescient 
 intelligence in human life, hut only that the mode of its 
 application is zcrong. 
 
 It is this inability of ordinary human reason itself to 
 perceive the future, or always to discriminate between hal- 
 
20 
 
 lucination and reality, that has brought about the universal 
 recognition of a power — lower than divinity — which reason 
 cannot comprehend, and which it calls chance or Destiny. 
 But more powerful minds have said that in reality there 
 cannot be any such thing as chance, because natural laws 
 must govern everything that happens. In the great and 
 restless mental energies put forth to master these laws, genius 
 managed to lift, scientifically, one corner at least, of the 
 impenetrable veil of the future, by discovering the Law of 
 Probabilities. 
 
 This law is a part of the most powerful engine of 
 knowledge ever invented by the restless genius of man. It 
 is so complex and intricate and goes so far into the unknown 
 and mysterious realm of numbers^ which only the higher 
 mathematics can invade at all, that comparatively iew can 
 grasp it. Indeed no one has ever yet grasped it all. Doubt- 
 less to him who can perceive all of that law the future would 
 lie revealed. But it takes a higher intelligence than conscious 
 human reason has ever yet attained. 
 
 ' 'A mind to which were given for a single instant all the 
 forces of nature and the mental position of all its masses, if it 
 were otherwise powerful enough to subject these problems to 
 analysis, could grasp with a single formula, the motions of the 
 largest masses, as well as of the smallest atoms ; nothing would be 
 uncertain for it ; the future and the past would lie revealed be- 
 fore its eyes." — Laplace. 
 
 "In writing these words, Laplace, as we know had also in 
 mind the atoms of the brain. . . . It is not too much to say 
 that Laplace's ideal is substantially that of the great majority of 
 modern scientists." — Dr. Ernst Mach (Professor of Inductive Sci- 
 ence, University of Vienna, in Popular Science Lectures, p. 188.) 
 
 So when some perplexed one of poor humanity's endless 
 throngs, sorely beset with doubts and fears, lets some chance 
 governed event decide some question which is beyond his or 
 her own reason or judgment to decide — , can there be any 
 
21 
 
 taint of immorality about such an act? On the contrary, it 
 even partakes of the nature of prayer, as any nice old lady 
 can tell you, who, when in doubt, sticks a pin at random 
 between the leaves of the Bible, to open at that point and be 
 guided by what she there reads. 
 
 The Higher Human Intelligence. 
 
 Now, one of the most significant facts in the modern 
 science of medicine is this : the tendency to identify the un- 
 conscious or higher human intelligence in some way with that 
 obscure human faculty which develops or engenders that 
 which Sir Wm. Crookes named Psychic Force, and which is 
 believed to exert an independent and superior control over 
 the organic mechanisms of life. The very name of a new 
 treatment, already well established in the foremost medical 
 institutions in the world — psychanalysis, indicates this fact. 
 
 The very foundation of that theory is the fundamental 
 assumption of the existence of an independent intelligence 
 in human life, which by proper means can he induced to use 
 its superior power over the organic mechanisms of life, for 
 a purpose beyond the reach of the will, or medicine of any 
 kind. 
 
 In the light of all this, it is perfectly conceivable that the 
 old lady's fingers might have been unconsciously guided to 
 insert the pin between those two particular leaves of the 
 Bible, where her best help for that moment was, by that same 
 independent intelligence which can play upon the organic 
 mechanisms of life for curative purposes. If you combat one 
 you must combat the other of these assumptions. 
 
 Touching the general question of the ethics of the 
 oracle, it may be said that there is probably not one mature 
 
22 
 
 human being in ten thousand, who does not in some way at 
 sometime, show his or her insistent faith in omens and in the 
 oracle principle. 
 
 Furthermore there has never been a time in the history 
 of the world, when the human race has not actually had and 
 used an oracle of some sort, from the powerful oracle of 
 Yahveh (Aaron's breastplate) to the flipping of a coin 
 for "heads or tails" — "odd or even." 
 
 Moreover, the moral influence of the oracle, from Moses 
 down, cannot be gainsaid. On this point the eminent au- 
 thority Lewis Richard Farnell, M. A., Litt. D., says "As re- 
 gards the development of religious morality in Greece, we 
 must reckon seriously with the part played by the oracle. 
 . . . The great colonial expansion of Greece, which has 
 left so deep an imprint on the culture of Europe, was in 
 part inspired and directed by the oracle. . . . On the 
 whole we discover that the moral influence of Delphi (the 
 oracle), was beneficial and on the side of righteousness." 
 
 If, therefore, poor humanity must and will have an 
 oracle of some sort, at all hazards, even to the patronizing 
 of the bare-faced pretensions of downright fraud — ^paying 
 dear for the empty privilege of letting empty buckets into 
 empty wells and drawing nothing out, there surely should 
 be a place and room for the most exquisitely perfect oracle 
 the world has ever seen, in whose sure answers are inculcated 
 the undying principles and precepts of that righteousness 
 which is the wisdom of the ages. 
 
 Such is the broad conception and purpose of the Oracle 
 
 of EUu. 
 
©I|P linttJi^rs of tl|? Ansmn Oltjart. 
 
 The jnerest child can understand the simple directions 
 for the practical use of the chart by means of which the an- 
 swers to questions are obtained. Still it may be to some a 
 little surprising that although any one of any possible color 
 combination of the crystals is free to happen to fall by this 
 chart to any one of 676 different tabulated meanings, as wide 
 apart as the poles, on different subjects, yet when the hap- 
 hazard chance governed crystals are asked a definite ques- 
 tion, they will not only never give a wrong answer, but one 
 of peculiar aptness — this, I say, may be surprising but it is 
 so far only mathematical; but when the anszvers not only 
 appear to indicate an astounding knozdedke of and appli- 
 cability to, particular circumstances ,known only to the ques- 
 tioner, but afterzvards are found to ''come true," then the 
 real mystery begins. 
 
 The following cut. borrowed from ''Psychocraft," ex- 
 hibiting some of the mysterious ratios and relations of 
 numbers, serves to make somewhat graphic the not less mys- 
 terious influences that are known to exist between cell groups 
 and their centres in the human brain. 
 
 This cut represents a small section of the chart, and 
 will serve to illustrate a few of its truly amazing numerical 
 wonders. The especial purpose is to illustrate the all pervad- 
 ing influence exerted by the presiding "centre," over groups 
 of cells, in a sane healthy brain where the centre stands for 
 the ruling identity or personality of the individual. 
 
The most noticeable feature of the cut is that it appears 
 to be made up of a series of intricate but symmetrical forms, 
 among which may be recognized all the principal forms of 
 
25 
 
 the cross: namely the swastika, the Egyptian, the Roman 
 or Latin cross, the Papal, the Patriarchal, St. Andrew's, 
 the Greek, and the cross of Alalta. By a little closer atten- 
 tion to particulars it is seen to be composed of seven rows of 
 numbers, with seven numbers in each row, forty-nine in all. 
 
 It represents, in fact, an exact duplicate (as to numbers) 
 of a small section, cut as it were from the centre of the 
 chart, which has 729 cells in all, numbered consecutively 
 from 1 to 729; the middle number of which is 365, which 
 '^centre" as stated, may represent the personality of the in- 
 dividual. Now concerning the mysterious numerical relations 
 of all other cells to their centres and to each other, it will 
 first be observed that each and every row of seven numbers 
 that can be connected by a straight line which touches the 
 centre, will each aggregate (when footed up), exactly the 
 sum of seven centres, or 7 x 365 = 2,555. In this small section 
 there are only four such rows. 
 
 But this would leave untouched exactly one-half of the 
 numbers surrounding the centre, which cannot similarly be 
 grouped zvith the centre. Thus a further very curious 
 fact is brought out; namely that every number thus left 
 out can be connected to the centre by straight lines, forming 
 so many pairs, the members of each pair being exactly 
 equidistant from the centre; such pairs, in the cut, are 
 shown by the single dotted lines through the centre. In 
 every case the sum of the two numbers thus connected equals 
 exactly two centres or 730. If this were all, the other 
 half of the numbers joined in groups of seven, would in 
 turn be deprived of the privilege of ''pairing up" in this 
 truly remarkable way. But it is not all, as the presence of 
 the curved or elliptical lines about the centre indicate. The 
 sums of all two numbers thus connected, it will be seen, also 
 
26 
 
 equal exactly two centres. It follows that each and every 
 number throughout the entire chart is tied by just such in- 
 visible liens and affinities to its mate as these lines indicate 
 in this section of it. What is true of a part of the chart 
 in this respect, is true of the whole of it. 
 
 But these same mysterious pairing relations of numbers, 
 could be carried on and on until one enormous chart would 
 cover the almost inconceivable aggregate of the six hundred 
 million cells which are said to compose the human brain ; and 
 the dominant keynote of the whole gigantic theme would 
 be expressed in the simple term, special groupings about 
 centres. The beauty of it is, and the significance of it 
 is, that this is exactly the way every human brain is divided 
 up, according to the best authorities. 
 
 "If I distinguish," says Professor Munsterberg of Har- 
 vard University, in "Psychotherapy'* (1909), "ten thousand 
 different pitches of tone, they would be located in ten 
 thousand different cell groups, each connected through a 
 special fibre with a special string in the ear." (The italics are 
 mine.) 
 
 As stated, this small part of the chart, covering only 
 49 out of 729 cells, is borrowed from the book "Psychocraft," 
 where it was used to illustrate a few of the wonders of 
 memory by association, and attention to a particular amidst 
 the ever incessant "stream" of on-crowding perceptions and 
 awakened memories. 
 
 What could more beautifully illustrate the tie that binds 
 to sanity throughout these prodigious complexities in the 
 play of invisible sympathies between the countless millions 
 of brain cells, whose hidden activities constitute the "mil- 
 lion fold manifoldness" of our mental lives, than those 
 same mysterious but constant relations that exist between 
 
27 
 
 numbers, whose invisible ties, traced in visible lines, lead 
 always to symmetries in form? 
 
 Look again on this little section of a chart the whole 
 of which would cover but an infinitesimal part of a great 
 chart that would represent the brain — could one be made, 
 but whose prodigious ramifications of memories by asso- 
 ciation alone, no conscious effort could ever picture, and 
 then thank God, especially every morning when you return 
 from the land of dreams, for the continued possession of 
 your identity and reason : never forgetting that whether 
 sleeping or waking the whole vast machinery of your psycho- 
 physical existence — not spiritual — is under the dominion of 
 that independent intelligence, that keeps the heart beating, 
 and "makes life go," and which the author has personified 
 as ELLU. 
 
itrwttotta. 
 
 1. Fix attention on that one of the twenty-six questions 
 in the table, which it is desired to ask; remember its index 
 number. 
 
 Note: Any question may be mentally varied to suit any par- 
 ticular case — remembering, of course, to similarly apply the answer 
 received. In this way questions covering every possible topic of 
 human interest may be asked. 
 
 2. Face the Light, which should come from a window 
 or table lamp, not from overhead. 
 
 Note: It is a remarkable fact that when the high priest op- 
 erated the powerful oracle of Yahveh (Aaron's breastplate), it was 
 necessary that he should face the light of the shekinah. The ex- 
 plicit reason for this has remained a profound mystery until now; 
 which is explained at length in the book * 'Psychocraft." 
 
 While thus facing the light, make the crystals run about 
 freely within the receptacle before letting them fall quietly 
 into the open eye space. Never shake them. 
 
 3. Note particularly the order of the colors of the three 
 crystals that shine through the aperture. 
 
 4. To find the answer, the index to which is formed by 
 the color combination of the balls, turn to the key chart; 
 first find the column (between blue lines) that has over 
 (or under) it, the index number of your question; then 
 find the particular combination printed on the left hand 
 margin of the chart, that is exactly the same in the order of 
 its colors, as shown by the crystals in the open eye space of 
 the oracle. This will indicate the horizontal column (be- 
 tween red lines), which you are to follow; next trace out 
 where these two columns meet and cross; the cell, or small 
 square, thus formed where red and blue lines cross, will bear 
 a letter of the English alphabet, and a number. Now there 
 are fifty-two pages of answers, two pages to each letter, so 
 you next turn to the two pages denoted by the letter which 
 you find in the cell; then find the same number on one of 
 those pages, and there will be your answer. 
 
 It will never fail to be an appropriate answer provided 
 3^ou follow out these directions. 
 
m^ 
 
 A 
 
 365 Indecision is your worst fault. Act now — This is your 
 opportunity. 
 
 363 You need enthusiasm. You are too slip-shod and half- 
 hearted in your methods. 
 
 361 Justice is a commodity and the price is prohibitory in 
 all courts except Nature's. 
 
 359 No — unless you win it before you go to court by a 
 more perfect preparation. 
 
 357 Here is a most elegant opportunity for a mistake, — 
 but without mistakes there's no real progress. 
 
 355 Your success depends upon conformity with the dic- 
 tum of science in this matter. 
 
 353 Do not be over anxious. The present even is not as 
 bad as you think. 
 
 378 Do not be hypercritical. The habit is easily under 
 your control if you believe it. 
 
 376 There has been an accident, but the patient is happy 
 with prospect of speedy recovery. 
 
 374 Hope deferred makes the heart sick — but unremitting 
 nursing saves the life. 
 
 372 Morbid mentality bred the first trouble, avoid it and 
 improvement is certain. 
 
 370 Do not expect wishing to perform the promises of labor 
 — perform them yourself — now — and win. 
 
 368 Intuitive perceptions are as much facts as the sun in 
 heaven and the shadows on land. 
 
B 
 
 ^m 
 
 420 Every instinctive feeling has its meaning. You have 
 done some ill. 
 
 418 n there is an evil thought in your mind at this mo- 
 ment, wait until you banish it. 
 
 388 Take that one in which legality is least doubtful, or 
 humanity most prominent. 
 
 386 That important events in dreams must be remembered. 
 
 384 Hurrah ! It's hard to beat destiny. The other just 
 asked the same question. 
 
 382 Yes — Be to her virtues very kind, be to her faults a 
 little blind— (his'n too). 
 
 380 The love of the sexes is initial and symbolizes the 
 passion of the soul for the divine. 
 
 405 Your case is not hopeless, for love can hope where 
 reason would despair. 
 
 403 Not all the waters in the rough, rude sea can wash his 
 loyalty away. 
 
 401 "Right is more beautiful than private affection; and 
 love is compatible with universal wisdom." 
 
 399 Take not such pains to waylay and entrap that which 
 will of itself fall into your hands. 
 
 397 Persist in your efforts. Your own will come to you. 
 Hold to the thought of winning. 
 
 395 If you want food for speculation, ransack botany and 
 find a new food for the belly of man. 
 

 B 
 
 393 If your present plan suits your temperament it's right, 
 if not hunt one that is. 
 
 391 All rirTecessa^'Y delays are dangerous. Strike while 
 the iron is hot, if you are cool. 
 
 389 Popularity? too much of it's a curse; make a few 
 enemies doing right. 
 
 387 No. Here's the old world and its atoms sound as a 
 nut, and courts all shreds and patches. 
 
 385 On points of law by the judges, Yes — But if by jury 
 God Himself cannot foretell results. 
 
 383 No ! You are wishing for anchorage when you should 
 be on the open sea. 
 
 381 Yes — but only to find that it was wanted only because 
 it was hard to get. 
 
 379 Will is the only thing that can resist fate ; brace up 
 the will and win. 
 
 404 In the degree in which you are preferably pessimistic 
 your habits control you. 
 
 402 Climbing a rough road happily in sight of destination 
 — singing or trying to. 
 
 400 Yes — but remember that skillful nursing accomplishes 
 more than many doctors. 
 
 398 Be wise with speed; a fool at forty is a fool indeed; 
 increase efforts and win. 
 
 396 Yes with hard labor, useful life, progressive virtue, a 
 strong jaw and a will to use it. 
 
c 
 
 ^m^ 
 
 448 The greatest treasure you will ever find is memory of 
 a good deed well done. 
 
 446 The air is full of ruling instincts ; follow your own or 
 another will take possession and rule you. 
 
 444 You are not in the right frame of mind; quit worry- 
 ing, make yourself serene. 
 
 414 Wisdom is the principal thing; in a multitude of 
 counsel there is wisdom; in action more. 
 
 412 That where no fuel is the fire goes out, so where 
 there is no tale bearer the strife ceases. 
 
 410 Yes, a certain truth is lying hid and expectant for your 
 instinct to divine. 
 
 408 It is better to dwell in a corner of the housetop, than 
 with a brawling woman in a wide house. 
 
 406 Do not demand a description of the country towards 
 which you sail ; it's worth seeing for yourself. 
 
 431 Concentration and enthusiasm is the secret of all suc- 
 cess, in politics, business or love. 
 
 429 Though he promises to his loss, he makes his promise 
 good; a providence to the weaker sort. 
 
 427 A man hath joy by the answer of her mouth; and a 
 word spoken in due season how good is it. 
 
 425 But optics sharp it needs, I ween, to see what is not 
 to be seen. 
 
 423 The difficulties are not as serious as you think — Be 
 frugal and you will win. 
 

 c 
 
 If you have given as much thought to character as 
 you have to money, you are rich enough. 
 
 Smash ahead on the instinct; "a man never rises so 
 high as when he knows not whither he goes." 
 
 Do as common sense dictates — Think less of expedi- 
 ency — cultivate first thoughts; they mean insight. 
 
 It was said of the most popular man I ever knew — 
 ''A gentleman everywhere at all times." 
 
 No ! keep out, your character and your reputation 
 would never recognize each other in a court of law. 
 
 The courts will not uphold you unless you have done 
 your stealing legally. 
 
 Yes ! but remember chickens hatched in the spring 
 come home in the fall to roost. 
 
 A partial failure here will score a deeper success than 
 the one you are now seeking. 
 
 However discouraging appearances are at this moment, 
 happiness is coming your way. 
 
 The only doubt of overcoming your habit is your own 
 doubt of yourself ; brace up. 
 
 Following an instinct against rhyme and reason; make 
 a note of it to compare with verbal answer. 
 
 Yes — but remember God's pure, fresh air is life-giving 
 and free; let the patient use it. 
 
 Trust a good physician's diagnosis ; not necessarily his 
 medicine; trust your own common sense. 
 
D 
 
 ^^^ 
 
 476 Leave off thinking of your doubts, and work for it 
 and improvement will come. 
 
 474 Treasure has the man who can say, Tomorrow do thy 
 w^orst, for I have lived today. 
 
 472 "Trust your instincts to the end, though you can render 
 no reason.'' 
 
 470 If you have an evil thought in your heart, leave the 
 balls at rest. 
 
 440 Take counsel of wife or your next best friends ; love 
 will see the way more clearly. 
 
 438 Happy is the man who only strays in his sleep — make a 
 note of it. 
 
 436 A loving one with laughing eyes, is riding with the 
 train that flies. 
 
 434 ''The fairest fortune that can befall man is to be 
 guided by his destiny to that which is truly his own." 
 
 459 First, Be bold; second, Be bold; evermore be bold; 
 third. Be not too bold. 
 
 457 Yes. You do not know the meaning of the simplest 
 words until you love and aspire. 
 
 455 Let his quiet reserve reassure you, for smooth runs the 
 water where the brook is deep. 
 
 453 A wrathful man stirreth up strife ; but he that is slow 
 to anger appeaseth strife. 
 
 451 Praising what is lost makes the remembrance dear — 
 make the best of it — lest you forget. 
 

 D 
 
 When you have done well what w^as assigned you, you 
 cannot hope too much or ask too much. 
 
 Don't trust too much to luck in this matter; it is not 
 luck that makes good steel. 
 
 God hates a quitter, at the same time, don't stick inere- 
 ly to be ungodly stubborn. 
 
 When you can pay every debt at maturity, fear not 
 to undertake new obligations. 
 
 Never waste a moment planning revenge ; forget it, 
 time is too precious for squabbles. 
 
 Go not to extremes — The extreme of the law is the 
 extreme of injustice — sleep on it. 
 
 The more your adversary blusters, the weaker his 
 case. , Keep quiet, lay low for ducks. 
 
 Well, you seem to be out of luck this time ; pray God 
 to help you. 
 
 The surest way not to fail is to determine to succeed; 
 you have obstacles to overcome. 
 
 Continual courage will w4n in the end and great joy 
 follow — cheer up — persist. 
 
 Do not hesitate about taking full command of your- 
 self now; it is a critical time for you. 
 
 The absent one has a bad attack of grumps ; dis- 
 appointed in not receiving letters from home. 
 
 Trust a good physician and a good nurse, but be unre- 
 mitting in your own efforts. 
 
E 
 
 
 504 The penalty for transgression of a natural law is not 
 eternal; the balance reached, the patient recovers. 
 
 502 Eternal vigilence is the price of improvement here. 
 
 500 • They that cannot have what they like, should like what 
 they have.* "Chew the rag" less and your food more. 
 
 498 There's no smoke without a fire; but the more smoke, 
 the less fire there is. 
 
 496 Your ELLU that forms the combinations demands you 
 first make amends for an injury done. 
 
 466 The man who succeeds is the one who is helped by a 
 good woman — ask her. 
 
 464 That the brain in sleep takes impressions as wool takes 
 dye, more lasting than the fabric. 
 
 462 Proves no love can be bound by absence against the 
 love that draws. 
 
 460 Miserable beyond all description the unhappy pair who 
 clash in domestic disputes each day. 
 
 485 Yes, a good woman's love lifts above the gray level 
 of intellect to the realms of eternity. 
 
 483 Snatch the hasty kiss from the side-long maid at first 
 opportunity and watch results. 
 
 481 Expectation fails most where it promises most; be 
 moderate. 
 
 479 You never shall, so help you truth and God; embrace 
 each other's love in banishment. 
 

 E 
 
 Newton said he made all his discoveries by always 
 intending his mind — Do likewise. 
 
 Yes ! in a way you do not now dream of — be happy 
 — the Lord will answer the prayer of effort. 
 
 You will gain a little money and lose sweetness, in 
 proportion as you value the gain. 
 
 There is no place for you in any business till you quit 
 the squabbles of the past. 
 
 Spontaneous action is always the best, to deliberate 
 too much is to muddle guiding instincts. 
 
 Never fear that others will misunderstand you — Be 
 true to yourself; be kind — don't explain. 
 
 No ! For a bad compromise is better than a good law 
 suit, any day in the year. 
 
 Yes ! For thrice armed is he who hath his quarrel 
 just, especially if defendant. 
 
 Modify your wish that its destined success may bring 
 you no vain regrets on the morrow. 
 
 The favorable termination of your undertaking is as- 
 sured, but be patient, relax no effort. 
 
 It is best sometimes that a misfortune runs its full 
 course. It is so now — wait and hope. 
 
 Yes ! but if you write down the date of every repulse 
 of temptation you will soon have none to record. 
 
 At this moment consulting a wise doctor who wisely 
 says, ''more work — three dollars please." 
 
F 
 
 
 532 Killing his golden silence with the garrulous gabble 
 and noise of empty speech. 
 
 530 The case is doubtful. Confidence and care possibly 
 may avail, — a fighting chance. 
 
 528 So long as you do nothing for improvement you prison 
 yourself in the chalk circle of imbecility. 
 
 526 In idle wishes fools supinely stay; be there a will, and 
 wisdom finds a way to treasures. 
 
 524 Coming events cast their shadows before. This is a 
 warning. 
 
 522 An adverse influence is present. Wait 5 minutes. 
 
 492 Take the one that involves the least strain on self 
 respect and be happy. 
 
 490 The dead of midnight is the noon of perceptions be- 
 yond thought — write it down and watch. 
 
 488 A little lover comes this way, its sweetheart's comfort, 
 joy and stay. 
 
 513 Let the woman take her elder, more fickle by nature, 
 his age helps her hold on him. 
 
 511 Defer not till tomorrow to be wise; tomorrow's sun 
 to thee may never rise. 
 
 509 Yes, and desert places shall rejoice and blossom as the 
 rose. 
 
 507 Man's attractions are proportioned to his destiny ; con- 
 fidence begets confidence. 
 

 F 
 
 A fellow feeling makes one wondrous kind, and kind- 
 ness will open the golden door of reconciliation. 
 
 "Attempt, and never stand to doubt, nothing's so hard 
 but search will find it out." 
 
 Be content with small help and work all the harder, 
 and success is sure. 
 
 It's a pity that you have time to devote to money 
 making; a genius like yours should originate. 
 
 Don't go shooting for snipe when bears are in sight 
 — hit the trail of your inclination. 
 
 Your first instinct was the right one. The crystals 
 can only verify intuitions. 
 
 You don't need to think of it at all; just do better 
 work, that's all. 
 
 If the honor of another is in your keeping, fight hard 
 — even to the death, forgetting self. 
 
 Be scrupulously just regardless of whether you are 
 to win or lose — and you cannot avoid victory. 
 
 Take heed before you act, is the wish worthy of you? 
 recast it. Try the preliminary question. 
 
 If your plans are well considered, they will prosper. 
 You are too prone to lawlessness, don't scatter. 
 
 Yes ! already the source of unhappiness is growing 
 weak — right impulses are sprouting anew. 
 
 Every time you defer decision against a bad habit you 
 grow just so much the weaker to resist. 
 
G 
 
 .^^^> 
 
 560 You are in great danger unless you overcome it this 
 time. Habit fixed is a relentless master. 
 
 558 In the company of young people, where laughter, 
 music and joy gladden the heart of age. 
 
 556 The patient will, in time, be a free spirit in a higher 
 life, and help shape your ideality. 
 
 554 Improve this time by force of will. Success is the 
 most life giving tonic known to the world. 
 
 552 The best preparation for finding treasure is love of 
 work. 
 
 550 It is good; your ELLU will help you. Watch for and 
 record results. 
 
 548 There is no adverse influence or personality now 
 present — go ahead. 
 
 518 Read Ralph Waldo Emerson's essay on self-reliance. 
 It will exercise your powers of insight. 
 
 516 You have been too long learning the existence of 
 your ELLU. 
 
 514 Still in the groove of indetermination — ask this ques- 
 tion another day. 
 
 539 Love thyself last, God first, and that sweet neighbor 
 next thyself. 
 
 537 To seek a substitute for Love is to set a candle alight 
 at both ends up to the sun. 
 
 535 Well, not exactly — yes — this is butterfly time for one 
 of you, crysalis for the other. 
 

 G 
 
 Never trust your business to one who is not in some 
 respects better than yourself. 
 
 Your if is the only peacemaker; much virtue in an if. 
 If you meet half way. 
 
 When you can cloy the edge of appetite by the im- 
 agination of a feast. 
 
 Do not cross a bridge before you arrive at it. Your 
 difficulties are about to vanish. 
 
 Better take fair chances than tie. up your talent in a 
 napkin; keep your money earning. 
 
 Be willing to merge your identity in the good of the 
 institution you work for, or quit it. 
 
 There are twenty ways of doing this ; one way is a 
 short cut; reason follows nineteen; instinct, the one. 
 
 Be proud of what you do and think and say, and 
 others will be proud of your acquaintance. 
 
 It were imbecile to go to law for the pride of an 
 opinion which may change over night. 
 
 Fight for your rights? Oh, yes, but your only right 
 is your right to be useful. 
 
 First be sure in your own heart that the wish results 
 in no injury to another. 
 
 Do you really need this thing? Reflect, ponder well. 
 You may thank God for failure. 
 
 The better influence of ELLU is slowly evolving to 
 better things for you. 
 
H 
 
 
 588 This you call unhappiness was a necessary sort. It 
 has a wise purpose. The end will be betterment. 
 
 586 The moment you perceive the first ill results from the 
 habit, is the moment to quit. 
 
 584 In danger from an enemy; but a good lawyer is giving 
 needed warning at this moment. 
 
 582 All earthly pleasures soon will cease, but joys un- 
 known may then increase. 
 
 580 The strength of your desire for improvement meas- 
 ures what you may expect. 
 
 578 Yes, with due consideration for the rights of others 
 and hard work. 
 
 576 It is the reflex of a dream you have forgotten. It 
 is a warning to do no evil. 
 
 574 Now is the hour propitious. Proceed confidently and 
 give heed to your answer. 
 
 544 Decide on the action that will cause someone else the 
 least sorrow. That's wisdom. Get wusdom. 
 
 542 That you possess an independent intelligence, keener 
 than your waking one; study to use it. 
 
 567 The kindness and truth of that same one a constant 
 source of joy. 
 
 565 In loving companionship life shall pass in sweet con- 
 tent, so long as mutual debts are paid. 
 
 563 Fly betimes, for only they conquer love that run 
 away; 'tis absence makes the heart grow fonder. 
 

 H 
 
 Falling in love is a matter of intermittent propinquity, 
 the cure is propinquity — hitch up your chairs. 
 
 It is better to be deceived than to distrust, however 
 this time your suspicions are groundless. 
 
 Beware lest the excusing of a fault make the fault 
 worse by the excuse. 
 
 Yes, in the most unexpected way. Continue enquiries. 
 
 More than half your difficulties are imaginary. You 
 exaggerate them. You will overcome them. 
 
 Yes, if you want to pay dear for a very little wisdom, 
 better buy only to hold. 
 
 So you wish to get settled? Only so far as you are 
 unsettled is there any hope for you. 
 
 The day has come. Get right down to the work of a 
 decision now, — you have deferred too long. 
 
 Think yourself a god in the chrysalis and act worthily 
 of the conception. 
 
 The hungry judges soon the sentence sign, and wretches 
 hang, that jurymen may dine. 
 
 Only when you are prepared and have covered every 
 point before going to court. 
 
 Desire is the most powerful force in nature. Use it 
 only for worthy ends. 
 
 One accustomed to hard work is equal to any achieve- 
 ment resolved upon. 
 
I 
 
 
 616 It will be well to modify your expectations in this mat- 
 ter for your success will be only moderately good. 
 
 614 Yes — everything in its course, impulses to right action 
 are slowly but surely bringing joy. 
 
 612 Be temperate in all things and you have nothing to 
 fear ; pray God to help you. 
 
 610 Foolishly well; playing with fire; save up your oil of 
 kindness for the blisters. 
 
 608 The patient has a chance — confidence is what is needed 
 — a quiet confident nurse will save where medicine fails. 
 
 606 Instead of two bites with a single chew, one bite with 
 thirty's the thing for you. 
 
 604 Yes, have the will to methodize your life and win the 
 treasure health. 
 
 602 Good ! This is a reflex from invisible influences for 
 happiness; record dreams in the morning. 
 
 600 If you concentrate your mind on the question first, 
 the answer will come true, without fail. 
 
 570 Fear, hate and prejudice deprive a person of power 
 to arrive at correct conclusions — dispel them. 
 
 568 That he who is most positive is most often wrong. 
 
 593 The coming one will be monarch of all he surveys in 
 your happy heart. 
 
 591 If constant as the northern star and kind as the gentle 
 rain to one another. 
 
^^< 
 
 I 
 
 Dare do all that may become a man; who dares do 
 more, is none, but love is blind. 
 
 Some cupids kill with arrows, some with traps ; this 
 time with fraps and scraps and little mishaps. 
 
 If he seems untrue; it will be because his idea of 
 your best interests differs from your own. 
 
 A word fitly spoken is like apples of gold in pictures 
 of silver — (thirteen words, very lucky answer.) 
 
 It were as easy a hap to pluck bright honor from the 
 pale faced moon as find this lost. 
 
 Overcome your fear of trouble and the cause will 
 vanish — you will succeed. 
 
 Little and often fills the purse, more certainly than 
 long chances. 
 
 A change would do you no good unless the place 
 seeks you ; make it. 
 
 The present is alone yours — don't shirk — contemplate 
 nothing but action. 
 
 One way is mind your own business thereby allowing 
 others to mind theirs. 
 
 Though you think yourself locked up in steel, you 
 are naked if injustice corrupts your conscience. 
 
 The issue is doubtful in the degree in which you are 
 unprepared. 
 
 Nothing in the world can hold out against your per- 
 sistent desire — Never let it injure another. 
 
J 
 
 ^'S-^ 
 
 644 The heart is deceitful above all things and desperately 
 wicked — Go slow. 
 
 642 You will succeed beyond your expectations and pride 
 goes before a fall ; be warned. 
 
 640 Get interested to produce your best — and joy will 
 come. 
 
 638 Habit soon becomes second nature. Look out. 
 
 636 Writing you a letter which you will be glad to receive ; 
 see that you answer promptly. 
 
 634 Health will come with the slow sure progress of the 
 gladsome Spring — and incessant chewing. 
 
 632 Whatever you do, don't worry — work your jaw not 
 in bewailing but in chewing more. 
 
 630 No. Idle and visionary wishing is your worst fault. 
 
 628 It means good. ELLU rules next to soul. Its king- 
 dom is more fair and fertile than that of reason. 
 
 626 There is no time like the present. Improve it, the 
 balls are now responsive. 
 
 596 Resolve them into separate questions and trust the 
 crystals; they never fail. 
 
 621 Cowards die many times before their death. Fear 
 nothing, but record the circumstance. 
 
 619 Yes with happy smile and gentle ways, will make you 
 loved through all your days. 
 
«^ 
 
 J 
 
 They in their earthy Canaan placed, long time shall 
 dwell and prosper. 
 
 Decide now — for when a lady's in the case you know, 
 all other things give place. 
 
 The truth is lying hid in the other's heart with a glad 
 expectancy of the finding. 
 
 The person will be true to you to his cost. See that 
 you reciprocate becomingly. 
 
 Out of the nettle danger you will pluck the flower — 
 reconciliation — by a rescue. 
 
 Not without going to law, but law says, "take you the 
 shells, we lawyers take the oysters." 
 
 A glorious success is destined for you. Try to attain 
 it without help ; be heroic. 
 
 To succeed offset against the spasms of energy born of 
 genius, the stern continuity of drill. 
 
 Tell no tales about your fellow workers. Quit that 
 and do your work well where you are. 
 
 You know nothing of the future, except in sleep ; now 
 is the time for action. 
 
 Don't be too intent on popularity. Forget it — be 
 natural and kind. 
 
 Possession is nine points of the law, but par is a thou- 
 sand points, hard to win. 
 
 If your character is better than your case, you w411 re- 
 joice at loss and think it success. 
 
K 
 
 
 672 If prevarication will win, lose the case and rejoice in 
 the rescue of respect. 
 
 670 Beware lest the undreamed powers of your appetency 
 is your own undoing — Go slow. 
 
 668 Do not boast when the success ordained for you ar- 
 rives ; knock on wood and keep silent. 
 
 666 This is the number of the beast and the man. From 
 this moment ELLU wins. 
 
 664 Cultivate your powers of abstraction and bad habits 
 will lose their charm for you. 
 
 662 Taking an involuntary swimming lesson which will 
 lead to a revelation if you cross-question. 
 
 660 The present illness surely does not mean that earthly ■ 
 joys by him'll no more be seen. 
 
 658 Cheerfulness and determination will directly affect 
 a change for the better. 
 
 656 Your greatest treasure is a merry heart. 
 
 654 It means, study ELLU. So shall morning wake you 
 to delight. 
 
 652 Point your finger at arm's length. If it trembles drink 
 a glass of water, then proceed. 
 
 622 Decide quickly on the one that first forms in your 
 morning thought. 
 
 647 Joyful news will come to you on the morrow. Fail 
 not to record the fact. 
 
^^< 
 
 K 
 
 Perhaps, after a long, longtime. Ask again tomorrow. 
 
 643 Sure, because the love of the sexes is initial and sym- 
 bolizes the divine in nature. 
 
 641 ' The primrose path of dalliance is not so wholesam-e 
 as the broad highway of marriage. 
 
 The sad old moon at lovers' duplicity winks, so some- 
 where around's another dear charmer methinks. 
 
 This friend will endure much to remain loyal to your 
 interests ; trust him. 
 
 If the rascal has not given me medicine to make me 
 love him, I'll be hanged. 
 
 All things lost are hunted with more zest than pos- 
 session gives — so enjoy the hunt. 
 
 Destiny is kind to the hopeful in the end, hope on, 
 hope ever, but don't quit work. 
 
 Little skiffs must keep near shore, bigger boats may 
 venture more. 
 
 Don't spoil your chance for a big promotion by seek- 
 ing a small one; forget yourself in your work. 
 
 Do nothing rashly ; take one night's sleep upon it, then 
 decide on the morning's first impulse. 
 
 The recipe is kindness, and then more kindness — 
 even under injuries, and never tell of it. 
 
 Never go to law for mere vindication; your friends 
 don't require it; no matter for others. 
 
L 
 
 
 700 To go to law for revenge is to wilfully walk into fire; 
 don't save the oil of kindness for blisters. 
 
 698 The loss of this case will be a blessing in disguise ; en- 
 tertain the angel well. 
 
 696 It were much better if your wish were to create rather 
 than to own. 
 
 694 You will be envied and admired for its bold daring 
 and brilliant success. 
 
 692 Anything that will arouse courage wnll help. Banish 
 fear; brace up ! 
 
 690 Get acquainted with you own ELLU; then live up to 
 your conception of its approval. 
 
 688 Counting a pile of money just received — The happy 
 consummation of your good advice. 
 
 686 The patient needs a long rest to recover former vig- 
 orous health — change of scene will help. 
 
 684 Never look on the dark side. Cheerfulness and de- 
 termination will accomplish much. 
 
 682 No man of woman born, coward or brave, but can 
 find treasure if there is a will. 
 
 680 You will probably find some regret present to explain 
 them. Don't do it again. 
 
 678 There is an adverse perturbation. Wait a few min- 
 utes and it will disperse. 
 
 675 Truth is severe though by fairy fingers dressed — either 
 is equally unfortunate. 
 
L 
 
 Quite the reverse of what you imagine. Record its 
 main features ^ watch and compare. 
 
 Yes and have a long reign in the proud dominion of a 
 home unbroken. 
 
 There are six requisites in every happy marriage. The 
 first is faith, and the remaining five are confidence. 
 
 A good wufe opens the gates of your being to the 
 celestial fire that irradiates all things. 
 
 When you're in love all things show it ; you thought so 
 once, but now you know it. 
 
 The friends thou hast and their adoption tried ; grapple 
 them to thy soul with hooks of steel. 
 
 Every quarrel which begins in nothing and comes to 
 a struggle for supremacy is endless. Forget it. 
 
 Xews of the missing will come as cold waters to a 
 thirsty soul — possess your soul in patience. 
 
 Put a little more enthusiasm into the measure of your 
 expectations. 
 
 It is better to venture and lose than never to venture 
 at all; be a good loser. 
 
 If your pursuit is pleasure, you will never catch up — 
 put more enthusiasm into your work. 
 
 A habit of indecision weakens intuitive judgment; trust 
 your instincts and act. 
 
 Let that which you learn in the house of your friend, 
 be as though it were not. 
 
M 
 
 
 728 Forget little injuries as though you knew them not as 
 such — great wisdom in forgetting. 
 
 726 Those who live in glass houses should not throw- 
 stones, your case is fragile. 
 
 724 If your cause is not just, winning it is losing more 
 than you gain. 
 
 722 Your wishing alone is vain. Know your desire right 
 first, then work for it. 
 
 720 Concentrate your determination. Will to succeed and 
 success is yours — Don't be a floater. 
 
 718 You lack enthusiasm and self reliance; cultivate both, 
 to be happy. 
 
 716 Do not allow yourself to be idle and bad habits will 
 die of their own accord. 
 
 714 Jt^st crawling out from under an overturned auto. 
 Nobody hurt as mucn as scared and soiled. 
 
 712 He's most desperate ill, sir ; I do not think these ten 
 months will recover him. 
 
 710 After a little more trouble, joy will come. Cheer up. 
 
 708 Live in the present; forget the past; don't worry and 
 treasure is sure. 
 
 706 Feelings are a foresight of results. Trust them — 
 watch out. Remember and compare. 
 
 704 Avoid confusion of influence by fixing your mind on 
 the particular question you desire to ask. 
 
--^^?^>^ 
 '""^W^' 
 
 M 
 
 701 Take that alternative in which you can be enthusiastic. 
 Enthusiasm wins most of life's battles. 
 
 699 That it's possible to know by the study of sleep, the 
 fine demarcations between freedom and fate. 
 
 697 Looks dark now. Ask again in ten minutes. 
 
 As love is blind and destiny deaf ; disparity of ages, 
 seems to be a question of feelings. 
 
 Take the one that sits beside thee ! Take the goods 
 the gods provide thee. 
 
 Down on your knees and thank God for the great 
 love that is given thee. 
 
 While it costs that one nothing, that one will be true 
 to your interests ; and not much longer. 
 
 If reasons are as plenty as blackberries, give no man 
 a reason on compulsion. 
 
 The missing and the mystery goes up in smoke, warm 
 your hands ere the embers die. 
 
 Relax not in your efforts to earn it; a little needed 
 help will come in good time. 
 
 Why — no — you will not be lucky, but it will help gen- 
 eral circulation a little. 
 
 "Blessed is the man who has found his work," and 
 sticks to it joyously, early and late. 
 
 You have less control over your judgments than you 
 imagine; cultivate spontaneity. 
 
N 
 
 
 27 Do something — Your action will solve the doubt the- 
 ory cannot solve, says one. 
 
 25 Let pride and joy in doing your work well, be your 
 religion; deeds speak louder than words. 
 
 23 Even the Bible says it is better to be defrauded than 
 go to law. 
 
 21 Think more of vindication than of revenge and you 
 will win; more preparation is necessary. 
 
 19 If you think the sweet spirits ELLU would approve, 
 your wish is sure of attainment. 
 
 17 Ponder well and long whether success in this would 
 be well for you; trust luck less. 
 
 15 Ask yoursef if you are in any way at fault. If not 
 cease all worry. 
 
 13 Get congenial work and work till you are tired out. 
 The joy of earned rest kills bad habits. 
 
 11 Happy as a lark, working in the new position your in- 
 fluence led to. 
 
 9 Whate'er betides by destiny 'tis done; and better bear 
 like men than vainly seek to shun. 
 
 7 Hope on, another day will bring glorious improvement. 
 
 5 You are too lazy. Get up and work for it. 
 
 3 Get acquainted with ELLU and you will know the 
 folly of wrong doing. 
 
?*^ 
 
 o 
 
 That temperate exercise of instincts, zuithin legiti- 
 mate channels^ helps the mind unfold. 
 
 Do not hesitate, your own mentality is ascendant ; the 
 moment is auspicious. 
 
 The one that rouses the strongest desire wins ; all 
 things come through desire. 
 
 That for a new enthusiasm in life, subdue your 
 sempiternal waking memory of ills; forget them. 
 
 Do you but think right and you can draw with the 
 magnet of your desire. 
 
 When your constitution craves a mate, and you are 
 good in forgetting, there's happiness in marriage. 
 
 What's sweeter than the two lids of your sweet- 
 heart's eyes? Why the four lids of wife and baby. 
 
 This was settled ages before you were born. Nature's 
 cunning hand fashioned you for each other. 
 
 You can be certain of help when it's most needed; 
 but it's not most needed always as you think. 
 
 Reconciliations ! Lord how ; long must these ever- 
 lasting squabbles deter progress? 
 
 Have you forgotten what the poet's ancient timepiece 
 said? Never-forever. 
 
 Cheer up ! Cheer up ! Look at Billikens and smile ; 
 the worst is yet to come. 
 
 The thing is worth considering. Sleep more and de- 
 cide this yourself in the morning. 
 
p 
 
 
 56 If you are a hypochondriac, never try any game of 
 chance. Fortune frowns on cultivated bile. 
 
 81 Congenial work which gives joy in the product is bet- 
 ter than little work and big pay. 
 
 79 Be fearlessly just now, but not hard fisted in this de- 
 cision — yield something to decency. 
 
 77 Don't think it alone but do unto others as you would 
 that they should do to you. 
 
 75 Prepare all your papers beforehand. When you are 
 sure of winning, throw them all in the fire. 
 
 73 You will not win — You are not prepared — Win your 
 case before you go into court by preparation. 
 
 71 The longing is vain. Change it in respect to its end 
 and it will be otherwise. 
 
 69 You must do more than command success — you must 
 deserve it. Then come it surely will. 
 
 67 Want of congenial work is often a cause of unhappi- 
 ness. Better days are coming. 
 
 65 Asking this question shows that you need an introduc- 
 tion to your self. Study your instincts. Find ELLU. 
 
 63 Ask him to explain how he came to be in .another 
 man's melon patch. 
 
 61 A merry heart maketh a glad patient, but by a sorrow- 
 ful countenance the spirit is broken. 
 
 59 If you strongly desire improvement, you will have it — 
 "where there's a will, there's a way." 
 

 p 
 
 57 When the skies fall you can catch larks, and find 
 treasure. 
 
 55 Your instinctive feelings are not there for nothing. 
 The way of the transgressor is hard. 
 
 80 Resist the influence of doubt; "to the persevering mor- 
 tal the blessed immortals are swift." 
 
 50 Ask your better half — ELLU "will solve the doubt 
 your reason cannot fathom." 
 
 48 Go ahead on intuitions ; a man is never so sure as 
 when he knows he acts on impulse. 
 
 46 Be prepared for a surprise and give the visitor 
 another by assuming indifference. 
 
 44 Truth is the basis of confidence ; mutual confidence is 
 the only sure basis for a happy marriage. 
 
 42 Love sought is good, but given unsought is better ; 
 but — marry anyway. 
 
 40 If it's a woman, she's therefore to be won; if a man, 
 why then it's a matter of management. 
 
 38 Look in my face, and say if there is aught I have not 
 dared, I would not dare for thee. 
 
 36 If thou wouldst have a mule kick thee twice, re- 
 new the provocation. 
 
 34 Have courage, you will find the lost and solve the 
 mystery — in sleep. Forget not the whispered charm. 
 
 32 Cheer up — man is born unto trouble as the sparks fly 
 upward, trouble's a great developer. 
 
Q 
 
 84 Your difficulties are your greatest blessings, if you 
 overcome them, so then persist. 
 
 82 The goddess of fortune favors the merry heart — but 
 don't force it, cultivate spontaneity. 
 
 107 That employment into which you can put your whole 
 heart is better than riches. 
 
 105 Tomorrow never comes — so in this particular case 
 'twere well to defer action till tomorrow. 
 
 103 Cultivate the art of being a good listener. It is bet- 
 ter than talking and costs more effort at self-control. 
 
 101 The greater your provocation, the greater the victory 
 by avoiding law suits, but never shirk duty. 
 
 99 Your honor will be sustained with substantial results, 
 be just and fear not. 
 
 97 Your desire is a powerful magnet that draws all things 
 to itself — switch on the current with care. 
 
 95 Do not so strenuously seek what you do not need, and 
 would toss aside if gained. 
 
 93 Yes — You will receive a letter soon, announcing suc- 
 cess and a great joy. 
 
 91 The consciousness of a vicious habit is half the victory. 
 Follow conscience — a bully guide. 
 
 89 Sneezing, the result of a cold from imprudent expos- 
 ure — when ^tother dear, charmer was away. 
 
 87 The night will be long coming when he will sleep, and 
 never wake again on earth. 
 

 Q 
 
 85 The less you think about it, the better. Joy comes with 
 the morrow. 
 
 83 You will find about the same kind of treasure tomor- 
 row that you find today; make the best of today. 
 
 108 You have done some evil. Instincts are guides to 
 right action. 
 
 106 Wait till the clock strikes or some musical sound vi- 
 brates in your ear; harmony's the thing. 
 
 76 The crystals will solve this doubt in their answer to 
 another question — select it thoughtfully. 
 
 74 That your memory needs improving — by remember- 
 ing your dreams, and comparing events. 
 
 72 Hearts now beating in sweetest unison, will draw 
 you soon together. 
 
 70 He that is slow to wrath is of great understanding — 
 especially in wedlock. 
 
 68 Ask HER — Be as va'/ient as the flea that dares eat his 
 breakfast on the lips of a lion. 
 
 66 You know nothing of the deepest glory of life until 
 you realize the fact of the love you have won. 
 
 64 He that never kept a friend need blame only himself 
 — change your habits or this one too, will quit. 
 
 62 For her the spouse prepares the bridal ring, for her 
 white virgins hymeneals sing. 
 
 60 Yea — though the breath of disappointment should chill 
 the heart, speedily gloweth it again, warmed by hope. 
 
R 
 
 ^0im 
 
 ^Yr'Fr 
 
 112 Write down all the circumstances connected with the 
 loss. Search with this to help you. 
 
 110 I have been young and now^ am old, yet have I not 
 seen the righteous forsaken. 
 
 135 Sadness and despondency drive luck away. But trust 
 not too much to luck. 
 
 133 Find your aptitude and stick to that; environment 
 counts, keep it in the reckoning. 
 
 131 Defer nothing that you can settle satisfactorily now, 
 but go further into the facts. 
 
 129 You will be loved and popular only as you practice 
 the sublime truths of simple honesty and kindness. 
 
 127 The law is for vice. Avoid it as you would a wild 
 hyena with a fire brand tied to his tail. 
 
 125 Any victory at law is full enough of shame, in this 
 case disgust with yourself as well. 
 
 123 In the degree of the sincerity of the wish and im- 
 proved opportunity will fulfillment come. 
 
 121 Yes — if you persist and work honestly for it, success 
 cannot evade enthusiasm. 
 
 119 Congenial work and time will do more than anything 
 else to bring happier days. 
 
 117 The moment the inclination to the habit comes, that 
 moment find work to do, pound the air, get busy. 
 
 115 Sailing on rough water and very seasick, sadly care- 
 less of personal appearance. 
 
«^ 
 
 R 
 
 113 After lif es fitful fever he sleeps well ; be sure he sees 
 a smiHng face on waking. 
 
 Ill A merry heart doeth good like a medicine, but a 
 broken spirit drieth the bones. 
 
 109 If you would iind rich ore get ELLU to guide you. 
 
 134 Good if you are brave enough to stand by your con- 
 victions of right, against all odds. 
 
 132 The only present disturbance is want of confidence in 
 your own competence and intelligence. 
 
 102 That which counts the most for humanity is your 
 surest success in this dilemma. • 
 
 100 An independent intelligence seeking conscious recogni- 
 tion with an important message for you. 
 
 98 Yes, a little danger — but good discretion will save 
 future companionship. 
 
 96 In proportion as the woman's love arouses the divine 
 emotions of the first day. 
 
 94 . Marry not without means to pay the milliner, for so 
 shouldest thou avoid a squall on Easter. 
 
 92 Yes — with such a smile as though the earth were 
 newly made, and you two owned it all. 
 
 90 ^^o — Confidence in an unfaithful man in time of 
 trouble is like a broken tooth and a foot out of joint. 
 
 88 Soft eyes looked love to eyes which spake again, and 
 all went merry as a marriage bell. 
 
s 
 
 
 140 Men must be taught not as if ignorant but unknown 
 things proposed as things forgot. 
 
 138 The missing will be found, but the mystery will 
 remain unsolved. 
 
 136 Go to the ant thou sluggard, consider her ways and be 
 wise. Get busy. 
 
 161 Faith in ELLU will help the matter. Try one night's 
 good sleep before deciding. 
 
 159 If your work cannot elicit the best that's in you, try 
 a change; find your natural bent. 
 
 157 F)o not let a good opportunity slip away by dilatory 
 methods — master the subject now, decide quickly. 
 
 155 Be more careful of what you say than of what you do, 
 and be more kindly to all. 
 
 153 Go ask the man who has just lost a good case, and 
 good sleep and good money. 
 
 151 Your victory is the discomfort and shame of another. 
 Is it worth while? Consider much. 
 
 149 In what degree is the wish consciously unworthy? In 
 that degree will its fulfillment be your failure. 
 
 147 Yes — But remember, success at the cost of any dis- 
 honest act sets the law of compensation in motion. 
 
 145 Get away from unhappy influences ; transplanted weeds 
 oft make fine flowers. 
 
 143 Look out how and what you eat. Vicious living- 
 strengthens vicious habits. Fletcherize ! Chew. 
 
m^ 
 
 s 
 
 141 Trying very hard to be a cheerful loser in the game 
 he is playing. 
 
 139 Cheerfulness in the presence of the patient— your faith 
 will strengthen his faith and hasten his recovery. 
 
 Joy and Temperance and Repose, slam the door on the 
 doctor's nose; hope on. 
 
 What greater treasure do you want than the love of 
 a red headed girl? 
 
 Intuitions give more self knowledge in a night and a 
 day, than ages of philosophy. 
 
 Drop frivolity which is altogether too common to 
 your nature, then go ahead. 
 
 Wit^ is not as merchandise which decreaseth in the 
 usmg. Think it all out again. You lack decision. 
 
 Dreams would many things of strange consequence 
 reveal, if you would remember and compare. 
 
 The time of the singing of birds is come, and the 
 voice of the absent will be heard soon. 
 
 In the proportion that mutual confidence and intimate 
 comraderie are cultivated. 
 
 Marry, say Past and Future, Hope and New Life. 
 
 118 Tis said love is never mutual; one loves, the other 
 consents to be loved. 
 
 116 Yes— Yet, verily is the man a marvel whom truth 
 can write a friend indeed. 
 
T 
 
 •^o^/rV?:^^ 
 
 ^^"m^ 
 
 168 Let him feel that his pursuits have as deep an interest 
 to you as your own, mutuality will thrive. 
 
 166 Give the garments of praise for the spirit of heaviness ; 
 a deed of kindness in silence. 
 
 164 Yes — Enjoy the relief of good news. You will find 
 the lost and the mystery be solved. 
 
 189 Hope deferred maketh the heart sick. Don't expect 
 it; work the harder with new resolutions. 
 
 187 Consult ELLU; (the transmitted virtues of your an- 
 cestors), if favorable, go in deep or not at all. 
 
 185 Stick to what you are sure of, until you can lay better 
 hold on a sure improvement. 
 
 183 Deliberation is a good thing but don't wear it thread- 
 bare — decision is a better. 
 
 181 Be sincere and true in heart, generous, unselfish and 
 just always in all things. 
 
 179 What go to law of your own free will and accord? 
 Never ! That is hardly ever. 
 
 177 Win! but for what? Pride of opinion and loss of 
 manhood, and a little vile money? 
 
 175 Would your heart covet the desire if written out for 
 your best friend's eye? then change it. 
 
 173 It will be hard to estimate the far reaching effects of 
 the great success awaiting you. 
 
 171 The trouble has come from bad companions ; choose 
 more wisely. 
 

 T 
 
 169 Find out what gives you the the most lasting pleasure 
 — cultivate that with all your ability. 
 
 167 Thinks of having a picture taken to send to you, ELLU 
 put it in his mind — look for it. 
 
 We never understand why some are taken, while others 
 remain who would be glad to go. 
 
 More favorable change will come by determination to 
 improve. 
 
 Your luck at finding is so good — hunt for love and 
 find it the greatest of all. 
 
 Good. But compare events with premonitions and 
 keep a written record. 
 
 By strong effort, overcome present adverse influences, 
 holding your mind on the question. 
 
 One self -approving hour, whole years outweight of 
 stupid stares and loud applause. 
 
 Past and Future draws in sleep, the ring of destiny 
 which no man can step out of hut may bend. 
 
 As cold water to a thirsty soul, so is good news from 
 a far country — for you. 
 
 By mutual deference each to the other's opinion con- 
 tinued beyond the honeymoon. 
 
 A little red pepper is good for the constitution; so 
 is conjugal love in proportion. 
 
 Take^ heed that what charms you most is a reality and 
 springeth not from your own imagination. 
 
u 
 
 
 196 Absence strengtheneth friendship when the last recol- 
 lections were kindly. 
 
 194 There be few who deserve to have thy confidence. 
 This one is of them. 
 
 192 The highest wisdom often consists in mere passivity — 
 patient waiting, no loss. 
 
 190 When the skies fall and the tides fail, the lost will 
 come within thy pale. 
 
 215 Show yourself friendly if you need the help of a 
 friend. 
 
 213 Stick to your regular business and leave gambling to 
 others, unless you are a cheerful loser. 
 
 211 Beware of rainbow chasing. Consider mainly the 
 natural bent in which you are proficient. 
 
 209 Cultivate a habit of decision by prompt action, and 
 retentive memory to compare results. 
 
 207 Realize that you are a god in the crysalis, but don't 
 play to the gallery of your own conceit. 
 
 205 Only in defence ; never be the plaintiff in a case if 
 avoidable — faultless preparation wins. 
 
 203 You will certainly lose at last more than you gain, 
 so stick to your last. 
 
 201 Yes. 'Tis the same to him who weareth a shoe as if 
 the whole earth were covered with leather. 
 
 199 You are too timid; be bold and strong; work for it, 
 conquer your own doubt or you will fail. 
 
u 
 
 The charms of old influences are coming back. Study 
 ELLU and — Persevere ! 
 
 If you have got to the point of recognizing it as bad, 
 and do it again, make your will. 
 
 There's a musical instrument and singing and playing 
 in company ; and a deep disquiet that longs for silence. 
 
 The ticket for Elysium is first-class, good to the end 
 of this trip of life. 
 
 Fresh air is free, use it. There's no monopoly on 
 hope; you couldn't live four minutes without them. 
 
 Not this year nor next — but some time, yes. 
 
 212 Your fear is an inheritance protective in nature; do 
 no wrong. 
 
 210 The balls shine with joy for the pure in heart. 
 
 180 Let all impediments in your way be as added motives 
 to that action wherein you excel. 
 
 It means that you must profit by your fate; adversity 
 is the prosperity of the great. 
 
 How beautiful are the feet of those who bring glad 
 tidings — yet he will wear nines in time. 
 
 As nothing can be hidden from love's perceptions, to 
 be happy both must be open, true and frank. 
 
 Marry at once, be true and be glad. "He that winna 
 when he may, shanna when he wad." -u 
 
V 
 
 m^^ 
 
 224 There is no profit where there is no pleasure. Let 
 natural inclination be your guide. 
 
 222 The thread of your two lives are entwined in one; 
 unseen influences weaving a beautiful pattern. 
 
 220 I tell you but the simple truth, you may trust this 
 guileless youth. 
 
 218 Behold when the one is threatened with harm, the 
 other uplifts a protecting arm. 
 
 243 Not yet; be contented to leave the search to others 
 whose wits are less disturbed. 
 
 241 By strong enthusiasm, man makes friends as fast 
 as the sun breeds clouds. 
 
 239 Yes, far beyond your expectations, but the main trick 
 IS to hold your gains. """"^^ 
 
 237 A bird in the hand is worth two in the bush, but a 
 rolling stone gathers polish. 
 
 235 Never put off till tomorrow, what you can do today, 
 for tomorrow never comes. 
 
 233 You can be a saint now, without dying; be on time 
 and keep your word, pay as you go. 
 
 231 If you are the defendant, fight to win ; go slow if you 
 are to start the fight. 
 
 229 Yes but, "success is sometimes a subtle contrivance 
 for bringing about a man's defeat." 
 
 227 Great will be the joy following the destined fulfill- 
 ment of your wish. 
 

 V 
 
 225 Your blood needs the tonic your glorious success will 
 bring it — work with enthusiasm. 
 
 223 Show your faith in ELLU by living right, joy will 
 come. 
 
 221 Take care! the will is already weakened, else would 
 there be no propounding this question. 
 
 219 Finding to his cost that all's not gold that glitters, 
 either in the ore or in the mind's eye. 
 
 217 For unto him health shall be given, if he desires it 
 in his very soul. 
 
 242 Improvement is a matter of faith and hard work. 
 
 240 The only treasure you need is more sense. There is 
 absolutely no substitute for it. 
 
 238 That a bad habit is gaining on your will— Look out! 
 
 236 Your mind is too fickle and frivolous at present- 
 wait awhile. 
 
 206 Consult your instinct—after sleep— as to natural apti- 
 tudes and inclinations. 
 
 204 It means you better read less quickly, think more 
 slowly, and scatter less. 
 
 202 Get the candy and all the sweet trappings for a lover's 
 feast. 
 
 200 If they are not too much in each other's company, in 
 judicious absence the heart grows fonder. 
 
w 
 
 
 252 If thou wilt be loved, render implicit confidence — with 
 these conditions, yes. 
 
 250 Don't marry merely the difference to see, twixt 
 tweedle-de-dum and tweedle-de-dee. 
 
 248 Brace up, persevere, and don't get too sentimental; 
 practical deeds will win. 
 
 246 Yes, but "How few there be among men who forget 
 themselves for others" — a jewel this. 
 
 244 Ye Gods ! annihilate but space and time, and make 
 two lovers happy — propinquity cures. 
 
 269 Attempt the end, and never stand to doubt, nothing's 
 so hard but search will find it out. 
 
 267 The race is not always to the swift, nor the battle to 
 the strong — your opportunity comes today. 
 
 265 No — only in what you buy to hold as investment, after 
 investigation of facts. 
 
 263 Do better work where you are and you will stick to 
 your present pursuit from choice. 
 
 261 Unstable as water thou shalt not excel; cultivate the 
 habit of prompt decision. 
 
 259 Yes, by punctuality, for that is the soul of honor and 
 of lasting popularity. 
 
 257 Do not submit to imposition, but be defendant if pos- 
 sible — meanwhile prepare points. 
 
 255 Tell the truth, the whole truth and nothing but the 
 truth and win — self-respect at least. 
 
^4f^< 
 
 w 
 
 If you do not follow the wish with generous earnest 
 action, it will fail. 
 
 Not this time. But remember if at first you don't 
 succeed, try, try again. 
 
 It is not at all worth while to make yourself un- 
 happy for what is imaginary — unreal. 
 
 Your worst habit is your lawless disregard of the 
 rights of others and not the one you think. 
 
 Walking rapidly towards water, ask about it and 
 hear a strange story. 
 
 Kings may be blessed, but ELLU is glorious, o'er a' 
 the ills o' life victorious. 
 
 Worse unless you keep at work, sleep eight hours and 
 tell the truth. 
 
 Your treasure will be a beautiful old age, long pre- 
 pared for by persistent kindness to others. 
 
 If you want safety to take the place of danger, study 
 and follow ELLU. 
 
 Drop frivolity, hold the question in mind, for the 
 present moment is propitious. 
 
 In which would success give you most pride and self- 
 approval? Take that. 
 
 It means avoid excesses or like Aaron's serpent, it will 
 swallow all. .. 
 
 'Tis a hard question this time — The absent one seems 
 unworthy. Ask again. 
 
X 
 
 m§^ 
 
 280 You will determine this through slee^. Wait. 
 
 278 Hide not your grief nor your gladness ; be open one 
 with the other — communicate. 
 
 276 Seek a good wife diligently, for she is the best gift 
 of God's providence. 
 
 274 The heart can ne'er a transport know, that never feels 
 a pain — but don't be too anxious. 
 
 272 A talebearer revealeth secrets; but he that is a faithful 
 spirit conceals the matter. 
 
 297 Hatred stirreth up strifes; but love covereth all sins. 
 Let not the sun go down upon your wrath. 
 
 295 Yes — the hint will be given in sleep, that trail must be 
 then follov/ed or the keenest sight is as blindness. 
 
 293 Amend your ways and your doings, and difficulties will 
 disappear of themselves. 
 
 291 Don't talk about luck, to speak of it drives it away — 
 stick to your work in silence. 
 
 289 Don't acknowledge yourself a failure ; persevere, mean- 
 while study aptness and inclination. 
 
 287 Haste makes waste ; when you know the facts decide 
 quickly; look into details. 
 
 285 The secret of popularity is in knowing what not to say 
 in the wrong time or place. 
 
 283 Xot unless the honor of another is in your keeping; 
 fight to the last ditch for that. 
 

 X 
 
 Don't be too anxious to color your case — stand stead- 
 fast for the exact truth. 
 
 Make every possible effort to its attainment; don't rely 
 on idle wishing — be generous. 
 
 Don't swell and strut for when it comes, it will be 
 more luck than your good sense. 
 
 It will take much time and great patience — But happi- 
 ness is worth it, persevere. 
 
 The true measure of a b.ad habit is its injury to others 
 — Don't be a brute — be kind at all times. 
 
 In a condtion of spiritual unrest; like a pendulum be- 
 tween highest truth and repose. 
 
 The hurt is beyond the skill of medicine; what differ- 
 ence does it make with life at best a span. 
 
 That depends entirely upon your mental attitude, as 
 do the sortations of the balls. Have faith. 
 
 Forget all tears as soon as shed ; keep sunshine glow- 
 ing in the breast. — There's gold for you. 
 
 Ill in that degree to which despondency mounts, banish 
 it with a Billiken's smile. 
 
 The balls are as sensitive to doubts as the red and 
 white of your blood are to toxin. 
 
 Indecision is your great fault. Sleep; then decide 
 quickly on the side that's first in mind. 
 
 Take no pains to waylay and entrap that which of it- 
 self will fall into your hands. 
 
Y 
 
 ^£0m 
 
 300 
 298 
 
 308 Write the vision, and make it plain, that you may run 
 away from ill. 
 
 306 Mystery, mystery. There are others in the way. Ask 
 again later. 
 
 304 Yes, if there's reciprocal trust and confidence and 
 wherewithal for grocer and baker and the rest. 
 
 302 On the neck of the man, young or old, sparkles no gem 
 so gracious as enterprise. 
 
 'Tis sweet to know there is an eye will mark our com- 
 ing and look brighter when we come. You are it. 
 
 Be very discreet in this particular case but show ex- 
 pectation of perfect loyalty. 
 
 323 Seek no reconciliation unless you are in the wrong; 
 keep sweet. 
 
 321 No it is like a ship that sailed for sunny isles, but 
 never came to shore. 
 
 319 Your difficulties are fair compensation; you must 
 pay the price of former extravagance. 
 
 317 Trust your instincts. First thoughts after a good 
 sleep are always right. 
 
 315 If you are doing well, do not give up, unless uncon- 
 geniality is undermining digestion. 
 
 313 Do not be over anxious or excited; decide the matter 
 on its merits alone— but quickly. 
 
 311 Work hard for the institution of which you are a 
 part, not against it. 
 

 z 
 
 When you find yourself unpopular, ask yourself what 
 you have said, not what you have done. 
 
 It is better to suffer loss and injury than to go to law 
 and suffer more. 
 
 If you have unbounded wealth and unscrupulousness, 
 you win at law\ 
 
 It were better to keep your desires less vastly out of 
 proportion to your needs. 
 
 That undertaking is doomed to failure which is so far 
 ahead of the times as to be visionary. 
 
 Don't embitter the present hour with vain regrets for 
 lost opportunities. Sieze the new ones. 
 
 And the devil did grin for his darling sin is pride that 
 apes humility. 
 
 Improving present conditions by taking a bath too long 
 deferred. 
 
 Seest thou a man wise in his own conceit? There is 
 more hope of a fool than of him. 
 
 And he that will success deny, let him down among 
 the dead men lie. 
 
 Only such as you buy and pay dear for — the jewels of 
 experience. 
 
 A portent of great moment. See that you note both 
 the time and place of this intuition. 
 
 The time is propitious the moment you seriously desire 
 an answer. 
 
^ THERE'S a Wireless 'twixt Destiny and 
 Life. INSTINCT was its first interpreter. 
 
 ^ Instincts prove the existence of a means 
 of communication; but man soon lost hts code 
 of interpretation. 
 
 ^ Premonitions and intuitions are messages 
 that come to man over Destiny's wireless. 
 
 J- Mind is like the meddling amateur that 
 cuts in and spoils the original message. 
 
 ^ Ellu is your interpreter — your Other 
 Self at your end of Destiny's wireless. Get 
 acquainted with your Other Self. 
 
;v 4 191 
 

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FACE THE LIGHT 
 
 JPat. 880640. 190S