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 HANNAH 
 
 THE MOTHER OF SAMUEL THE PROPHET 
 
 AND JUDGE OF ISRAEL. 
 
 A SACRED DRAMA 
 
M. » 
 
 » 
 
HANNAH. 
 
Nam et Heli sacerdote reprobate, institutus est in Dei mi- 
 nisterium Samuel, simul officio functus Sacerdotis et Judicis. 
 
 Mater quoque ipsa Samuelis Anna . . . gratulationem suam 
 DoBiiNO fundit exultans : quando eundem puerum natum, et 
 ablactatum, Deo reddidit, eadem pietate, qua noverat. . . . Haec 
 Anna prophetavit, Samuelis sancti viri mater multumque 
 laudati. 
 
 AuGusTiN. De Civitate Dei, lib. 17. cap. 4. 
 
 Samuel ab initio aetatis suae in templo crevit. Mater ejus 
 sterilis oravit ad Dominum cum gemitu magno. Vovit eum 
 Domino Deo. Natus sanctus Samuel fuit . . . Mox ut eum 
 ablactavit, dedit in templum, ut ibi cresceret, ibi roboraretur in 
 spiritu, ibi Deo serviret. Factus est Samuel sacerdos magnus, 
 sacerdos sanctus, illo tempore. 
 
 Aug. In Psal. 98. 
 
HANNAH, 
 
 THE MOTHER OF SAMUEL THE PROPHET 
 
 / 
 
 AND JUDGE OF ISRAEL. 
 
 A SACKED DRAMA. 
 
 ^ ' (I d> '' 1^ / f 
 
 . . 7TOT8 ;«ai at ciytai YVtatxtg at iXniLovoai Ini rov ©«oi 
 
 Ovdev aQa I'oov tvjf^g, ayaniirol, ovSev niortwg dvrarurtQov. 
 'ul^KpoTBQa '^dti^tv ijiiiv ij " jirra tiqmiiv fisr'a ylxQ rovxoiv nooatk' 
 
 ■Sovaa Tw 0sw, jcov dwQtar, nurru ooa y]-dtX7jntvi'jvvas Kai 
 
 Ttavrtg i\xoraarB, noig r^vcaro, TiMg I'lrrjOB, y.ai tntiat, xal tXa^s, 
 xai trsy.s xai i^Qsips xal avi-d tjXt riv ^a^iovi[X. 
 
 Chrysostom. Eig rl^v "Avvav. Joy. /?'. 
 
 (i^ 
 
 BOSTON: 
 JAMES MUNROE AND COMPANY. 
 
 MDCCCXXXIX. 
 
V^* '^ t-^ ^, V -vT. 
 
 \ 
 
 Entered, according to Act of Congress, in the year 1838, by 
 James Munroe & Co., in the Clerk's Office of the District 
 Court of Massachusetts. 
 
 -bt-^^^ 
 
 ROSTON. 
 PRINTED BY FREEMAN AND BOLLES, 
 WASHINUTON STREET. 
 
TO 
 
 CHRISTIAN MOTHERS 
 
 THIS LITTLE VOLUME 
 
 IS INSCRIBED. 
 
 Anna, filium quern Deo voverat, postquam obtulit in taber- 
 naculo, nunquara recepit ; . . . arbitrata, ut futurus Propheta 
 .... cresceret. Miraris felicitatem sanctam mulieris .'' Imitare 
 fidem. 
 
 Jerome. M Lcetam. 
 
Ita jejunium in Deum reverentiae opus est, per quod Anna 
 quoque ambiens uxor Helcanae retro sterilis impetravit facile a 
 Deo inanem cibo .... filio implere, et quidem Propheta. . . . 
 
 Enim et abstinentia vini .... et Sanmelem Deo voverat,et 
 Aaronem consecrarat. Nam de Samuele mater, Et vinum, 
 inquit, et ebriamen non bibet : talis enim et ipsa Deum orabat. 
 
 Tertullian. De Jejuniis. 
 
 *S2 TTctiJoyjoiag yvvaixog ("Avvr^g) .... Kal oivov xal ui^vOfia 
 
 or uij TiLBTai, (fTjoiv 'EttI tuv Gior (iixfjaaa xo nar, y.al tcqo 
 
 tmv oidivcDj' . . . i^yiuLfTo 7rooy»^'Tr;j' B;(Ovaa, y.ai isQta xvovaa, xai 
 TO avu^iijiia (ptQovoa, ava-S^ijua tuxpv/ov. 
 
 'uijio tj;? o(Jrr7iC »; «t'//; nqoaty.-i ly.wriqa ypyovEv, ij tv/ij rov 
 0e6v imanuaarOf y.al Ininvaai tnoirfii' y.al ovrtog 6 ^auovi^X 
 
 trix^^ Ttxovoa de to naidlor, ixuXfaev avro 2afiovi^X, 
 
 Tovriartv, axoi'ofi Gbov, 
 
 Chrysostom. Ecg t/,v "'Awav. Joy- a . 
 
PREFACE. 
 
 The early books of the Old Testament not only 
 contain much matter of historical value, but they 
 act upon the reader with a peculiar dramatic ef- 
 fect. 
 
 The effect, to which we allude, is noticed in any 
 book, where individuals are introduced directly to 
 our attention, as speaking in their proper persons ; 
 and more sensibly, where several individuals are 
 represented in dialogue. Thus we perceive this 
 effect in the Histories of Xenophon and Josephus, 
 of Livy and Tacitus and Sallust, in the Epics of 
 Homer and Virgil, in the Satires of Juvenal, 
 among familiar examples ; and we are interested 
 more by these writers than by others in the same 
 departments of literature, who have overlooked 
 this cause of their popularity. For a similar rea- 
 son. Allegorical Fictions and Novels, which all 
 are epic or historical in their character, engage our 
 sensibilities immediately and forcibly. 
 
Vlll PREFACE. 
 
 A great many subjects do not, indeed, admit 
 this effect ; and the largest number of books must 
 be unavoidably without it. But historical narra- 
 tion becomes tedious, when it is, for any length of 
 time, excluded. It is the life of narrative, the 
 principle 'which gives animation and seeming 
 reality to historical action. Besides, when we 
 read the very language of an individual, we ex- 
 ercise our own discrimination, in forming an 
 opinion of his character ; we become ourselves 
 actors, judges, and are not mere passive learners ; 
 while he is no longer one of whom we have only 
 heard, but is made an acquaintance. Thus a 
 Journal, or a volume of Letters, excites us more 
 readily and intensely than any description of a 
 man's hfe or qualities by the author. Thus, too, 
 an Oration is more entertaining than a Dis- 
 sertation. 
 
 Perhaps the preceding remarks suggest a rea- 
 son for the interest which is felt in perusing the 
 early books of the Old Testament, where each 
 subject of the history gives us, through his own 
 words, a key to his character and purposes and 
 course of life, and is, as it were, introduced to our 
 personal knowledge — in their dramatic effect. 
 This effect may be aided by the simple idioms of 
 
PREFACE. IX 
 
 an ancient language, and by the mode in which 
 these Scriptures were composed. The four last 
 books of the Pentateuch are chiefly a diary of 
 Moses. Genesis seems to be a compilation by 
 Moses, (forming a necessary introduction to his 
 diary,) from documents in his possession, under a 
 Divine guidance. The other of these Scriptures, 
 from Joshua through the Chronicles, seem like- 
 wise to be selected and put together, under a sim- 
 ilar direction of God, from later and larger books, 
 authentic and well known in their age. From 
 the mode of their composition, in connexion with 
 the fact that they were written in that early, pas- 
 toral period, when language was in its youth, and 
 history was dressed in the light and attractive 
 garb of fable, we should expect to find, in these 
 early Hebrew records, brevity of description, mi- 
 nuteness of incident, and unity in the several ac- 
 counts ; and we are not disappointed. The 
 Book of Genesis and the First Book of Samuel 
 are illustrations. What can exceed, in dramatic 
 effect, the story of Joseph in the former, or those 
 of Hannah, and EH, and Samuel, and Saul, and 
 David, in the latter? Few formal dramas rise 
 to their effect. 
 
 The following pages are founded upon the first 
 
X PREFACE. 
 
 and second chapters of the First Book of Samuel, 
 and the Acts succeed each other in the order of 
 the Scriptural narrative. 
 
 One object of them is to exemplify the compo- 
 sition and style of the early Hebrew Scriptures, 
 as remarkably adapted to produce a dramatic 
 effect. Any careful reader of the First Book of 
 Samuel, for instance, will observe a succession of 
 narratives, all connected in the whole history, 
 each being a sequel to the preceding, each serving 
 for the basis of a drama, and having its distinctive 
 circumstances, and separate unity. The patience 
 and the reward of Hannah's trust in God are the 
 subject of the first, perhaps the least interesting, 
 in this succession. 
 
 Another object is to exhibit the workings of the 
 religious sentiment in a mind situated as was the 
 wife of Elkanah, in an age, when Jehovah was 
 manifest Theocrat in Israel, and when the pre- 
 dictions through their forefathers opened new and 
 strange hopes to the mothers in the Twelve Tribes. 
 The character of Hannah, as it may be collected 
 from the condensed relation on which the fol- 
 lowing pages are founded, appears to be eminently 
 spiritual ; evincing an uncommon fortitude and 
 forbearance and purity, sentiments of exquisite 
 
PREFACE. Xi 
 
 delicacy, an unresisting acquiescence in the will 
 of God, and unfaltering hope in His mercy; so 
 that the representation of her feelings given by 
 us is not, it is trusted, unnatural or improbable. 
 Moreover, she was endowed with a prophetic in- 
 spiration ; and she was worthy of it, as also of 
 the dignity to which she was appointed in being 
 the parent of Samuel. By her faith he was 
 raised up, in a wonderful Providence, to be a 
 Prophet and a Judge in Israel, and to prepare for 
 the advent of the Messiah of mankind. 
 
 One, who cannot admire, in the character of 
 Hannah, her patient submissiveness under af- 
 fliction, her steady confidence in God, her cher- 
 ished desire (hallowed by its motives) that she 
 might at length devote, to her Father in Heaven, 
 that most precious gift which a mother may lay 
 upon His altar, has yet to realize the possession 
 of some of the deepest, and purest, and loveliest 
 rudiments of our devotional and social nature. 
 
 The writer is aware that this production, from 
 the nature of its subject, lacks that excitement in 
 its incidents, and that complication in its plot, 
 which are agreeable to all, and are considered es- 
 sential by many, in a Dramatic Composition. 
 But, since it is intended for only a quiet and con- 
 
Xll PREFACE. 
 
 templative perusal, this defect may be overlooked. 
 The writer is aware, too, that whatever of interest 
 is excited by it will be felt by the Devotional 
 Affections, and by those Social Instincts, which, 
 although least superficial and manifest in their 
 workings, lie nearest to our spiritual nature. But 
 it is thought that our worthiest sentiments are 
 such as these. The true and only nobility is, as 
 a Heathen Moralist has written, " virtue," or 
 as we should say, in the words of a Christian 
 Poet, " the princely heart of innocence." Any 
 may indulge anger and revenge ; few can forgive. 
 Any may act, even violently ; few can suffer with 
 patience. Any may trust in themselves ; few do 
 trust, without complaining, in the Providence of 
 God. Nor are these hidden sentiments less en- 
 ergetic, because we may not see them in the con- 
 fusion of a visible excitement. The foam-crested 
 and ragged and fitful waves do terrify ; but the 
 long and heavy swells of the unbroken and glassy 
 sea tell of its majesty and its strength. 
 
 If any should object to the class of moral senti- 
 ments, which is chiefly developed in the history 
 of the subject of this sketch, we will remind them 
 of these three truths : — that '' all Scripture, given 
 by Inspiration of God, is profitable ;" — that every 
 
PREFACE. Xlll 
 
 emotion, of even our inferior constitution, when 
 acting together with the sentiments of devotion, 
 or directed by motives of piety, becomes exahed, 
 and purified, and, as it were, spirituaUzed, by the 
 association ; — and that no ordinary event in the 
 Providence of God, and no elementary fact in the 
 operation of that Nature, which Himself, the All- 
 Wise, and Pure, and Perfect, ordained, are un- 
 worthy the contemplation of His creatures, or 
 unfitted to their instruction and improvement. 
 Even Philosophy, without Christianity, has 
 taught, that 
 
 " Omnia vero, quae secundum Naturam fiunt, 
 sunt habenda in bonis.'" 
 
 Cicero. De Senectute. 
 
Boi'Xouai nobg t/,v 'yivrav ructg yiinayojyyjaai, y.al tig rov Xsiiuo- 
 ra Twv y.uroQdoif.iuroiv r/;? yvraixig tiouyaysiv rov 7.6yov' Xsi/iicoya 
 ov/L QoSwriav s;(orra, ovds avdi] yaQaivu^uva, aXX' tvy]^v xal ni- 
 axiv y.al urs^ixaxiav 7ioXXt[v. IIoXv y^Q ravra xwv i]Qiro)v ctr-dtoiv 
 evojSioTsoa, ov/l nyjyaig iduxoir, aXX' o^ifiQoig dayQvwr aQdcusra. 
 Ov yuQ ovru) Tovg xi'iuovg al 7it]yat xoir va^iujoiv tv^aXeortQovg noi- 
 ovaiVy cog TO (fvrov Ti;g tvytig al ny]yai tu>\ dayQvwv noTitovoai, 
 TtQog vxfjog ^liyiaror avaTQf/siv Tcaoaoy.svutovOiv onsQ ovv xal 
 fTCi Xtjg yvvaixog ravrtjg eyhsTo. ' Ouov yaq kp^iyzuTo, xal 
 TlQog rov ovQavov ctvidQajiifv i, «t'/', , xul xaQTiov jpsyzsr wqiuov avrt",, 
 rov ayiov Zauovi\X. 
 
 Chrysostom. Elg r],v "Avvav. Joy. y' . 
 
HANNAH, 
 
 THE MOTHER OF SAMUEL. 
 
PERSONS. 
 
 ElIj the Judge of Israel. 
 
 Elkanah, a Levite of Ramah. 
 
 \ 
 
 MOHEL. 
 
 Hannah, wife of Elkanah. 
 Jedidah, daughter-in-law of Eli. 
 Zara, a woman of Belial. 
 
 Infant Samuel, son of Elkanah and Hannah. 
 Olel, a little boy^ an attendant or disciple of Eli. 
 A Company of Jews, at the house of Elkanah. 
 
 Scene — at Shiloh and at Ramah. 
 
HANNAH:^ 
 
 A SACRED DRAMA 
 
 ACT I. 
 
 SCENE. 
 
 Shiloh. At the Feast of the Passover, on the second 
 day, the next after the Paschal Supper had been 
 
 eaten.^ Elkanah, Hannah. 
 
 HANNAH — {walking in the field at evening.) 
 
 Ah me ! I 'm weary of this strifeful world ! 
 Welcome be Death ! would he might quickly come. 
 To lay my poor, tired body still at rest, 
 And, 'mid dark Sheol's noiseless mansions, give. 
 What earth has not, the balmy peace I love ! 
 Here, in this quiet hour of early night. 
 
4 HANNAH— A SACRED DRAMA. 
 
 Peaceful like death, I think of that glad time, 
 
 When I shall reach, at length, my quiet home, — 
 
 The wicked cease from troubling ever there, ^ 
 
 And there the weary are at final rest. 
 
 The prisoners rest unharmed together there. 
 
 And hear the oppressor's angry voice no more, — 
 
 For death's unending night is endless peace. 
 
 Oh ! how can human hearts, so full of springs 
 
 Of social bliss, discord and hate indulge 1 
 
 And voices, which might breathe in melodies, 
 
 Or unison of kindly speech, more sweet 
 
 Than music-chords, in words of wrath delight 7 
 
 How can one pain another, when we live 
 
 Only to love ; and all the worth of life 
 
 Is to make others blest ? But there are those, 
 
 The enemies of peace, who never learned 
 
 The secret wells of joy our being holds. 
 
 Nor quaffed one draught from its deep founts of 
 
 bhss. 
 Jehovah ! Thou art hid in mystery. 
 And hidest knowledge ! still I worship Thee ! 
 Now hath my soul long dwelt among her foes, 
 My adversary hath provoked me sore. 
 That I should murmur at Jehovah's will, 
 And curse my God, because He proves His own. 
 Yet would I soon be gathered to the grave, 
 Where sleep the fathers, and the happy dead, 
 Then would I rest — 
 
HANNAH— A SACRED DRAMA. 5 
 
 ELKANAH — (meeting her.) 
 
 Hannah, why weepest thou ? 
 Why, when the sacrificial feast is made. 
 Dost thou not eat the worthy portion spread 1 
 And why is thy heart grieved ? 
 
 HANNAH. 
 
 I seek for peace, 
 Such as this world has never brought to me. 
 My days have been of disappointment all ; 
 And hope has been deferred, until my heart ** 
 Is sick, and faints, and life has lost its charm. 
 I long for rest, Elkanah, rest in death ; 
 In that long sleep my failing heart would lie, 
 And be refreshed in its unbroken peace. 
 As the young babe sinks down amongst his toys, 
 And slumbers undisturbed, remembering nought, 
 And feeling nothing but his sweet repose, 
 So would my heart forget its bitterness. 
 And sleep — without a dream. 
 
 ELKANAH. 
 
 Why thus despond ? 
 Is there no joy of friendship unfulfilled ? 
 No humble duty left 7 no tranquil hope 1 
 1# 
 
HANNAH— A SACRED DRAMA. 
 
 Am not I better to thee than ten sons ? 
 Shall one distress rob time of all its bloom, 
 And leave thee desolate 7 
 
 HANNAH. 
 
 Not desolate. 
 Yet strip from Libanus its ancient trees. 
 And its tall peaks, shorn of their majesty, 
 Would shine across the plain, naked and sere, 
 E'en if the lowly vine should clasp its sides, 
 And the small wild-flower blossom round its crags. 
 So every human life has its chief grace. 
 Without which it is solitary life, 
 Whatever else remain. 
 
 'Tis thus with me. 
 
 1 am alone in nature. The light bird 
 Nurses her progeny, safe, and hears their cry. 
 Full of maternal thankfulness, when first. 
 Within the foliage of the branching woods. 
 They try their notes ; — and the red lioness. 
 That takes delight in blood, suckles her whelps. 
 And fondles them, as with a mother's pride; — 
 Phihstia's infants play about her knees; — 
 
 And Moloch counts his victims from the breast ; •— 
 While I am still denied the common boon. 
 None trusts, in innocence, my yearning love, 
 
HANNAH—A SACRED DRAMA. 7 
 
 None calls me ''Mother/' smiling in my arms. 
 My husband, on Mount Ephraim, thou hast seen,* 
 When the great eagle, who has built her nest 
 Beneath the highest cliifj has been away 
 Eastward to Jordan, and returns fatigued, 
 And falters in her flight so long sustained, 
 How she has dropped her food, at the loud shout 
 Of idle shepherds, for the fresh hawk's prey, 
 And then has perched upon the blasted fir, 
 Over against her eyry, where she sits, 
 And hears her hungry young, disconsolate, 
 But cannot help them. So I feel bereft, 
 And well-nigh hopeless. 
 
 ELKANAH. 
 
 Yet the same eagle 
 Tarries not long upon her resting-place. 
 But, quick revived, leaps off, and spreads her 
 
 wings. 
 And pierces upward, through the buoyant air, 
 With narrowing circles, till she poises high, 
 As if to meditate some new resolve ; 
 And then, strong-nerved, she seeks again the 
 
 place 
 Where Jordan mingles with Asphaltites, 
 And traverses the stretching space again, 
 And wanders there above the winding stream, 
 
8 HANNAH— A SACRED DRAMA. 
 
 Until she bears another booty home ; 
 
 And, after all, perchance, at the ninth hour, 
 
 Her young may scream unfed. But she toils on ; 
 
 For now she speeds her westward course afar, 
 
 By fertile Ajalon, and its dark brook, 
 
 That empties in the briny main of waves ; 
 
 Beyond the outer coast she onward flies. 
 
 So that the setting sun may light her search 
 
 Upon the face of the Great Central Sea. 
 
 And when the twihght's past, and the white moon 
 
 Sheds her pale rays upon the loftiest hill, 
 
 We 've heard the wakeful eaglets of the rock 
 
 Rejoicing roughly for their late repast. 
 
 Lean thou on God, who feeds the savage brood ; 
 
 He may reward thee, Hannah, for thy faith ; — 
 
 Thou art of Abraham. 
 
 HANNAH. 
 
 Thou hast said well, 
 I am descended from the chosen seed ; 
 And therefore I had hoped, the Sceptred One,* 
 In whom all nations of the earth are blessed, 
 Should trace his noble lineage clearly back, 
 Through her the generous Elkanah loved. 
 I have thought much about this future Prince, 
 And in my broken spirit I have learned. 
 What the ambitious mothers in these tents, — 
 
HANNAH — A SACRED DRAMA. 9 
 
 Who have presented, all but me, their babes, 
 Before God's good high-priest, — have never 
 
 dreamed. 
 My worn-out heart, dead to the Visible, 
 And anxious for the grave, has found its peace 
 In the unseen future of Eternity, — 
 With God its life is hid ineffable. 
 This Prince will come, to bless with Love Divine, 
 To give to man my peace — the spirit's bliss — 
 (All else is earthly, this alone of God), 
 To cheer the wretched world, and save the vile, 
 To reign a Mighty God, the Prince of Peace. 
 Hearken, Elkanah, I had rather be 
 Such as I am, though scorned by Israel's dames, 
 Than be the mother of a Warrior King ; 
 This is Peninnah's hope, but I love peace. 
 I am a daughter of the holy seed, 
 Through which the promise runs to be fulfilled, — 
 In this is sorrow. 
 
 ELKANAH. 
 
 Then hear thou my word. 
 Thou knowest, Hannah, I have loved thee well ; 
 And now my love endures, as when, at first, 
 I led thee, with my train, betrothed and veiled,' 
 Home, with thy maidens, to my father's house. 
 But I have known thy pure and blameless truth. 
 
10 HANNAH— A SACRED DRAMA. 
 
 And thou hast seemed, amid thy many griefs, 
 To commune oft with heavenly messengers, 
 Till thou hast caught the temper of their world, 
 And tellest mysteries gathered from their lore. 
 Now, I revere thee with religious love, 
 And honor this desire, which is from heaven. 
 Be not thus sad, — there 's comfort in the Law. 
 Our three first mothers, Sarai, Abram's spouse, 
 And fair Rebecca, Isaac's cherished wife. 
 And Rachel, dear to Jacob, from whose son 
 Thy tribe of Ephraim sprang, were all like thee ; 
 And thou may'st be like them, in trusting God. 
 Think, too. He has commanded in His word 
 To muzzle not the ox that treads the corn;® — 
 To pay the helpless laborer for his task, 
 His daily task, soon as the sun has set ; — 
 To leave the harvest-gleaning for the poor 
 And fatherless. He loves thee; — trust in Him. 
 Jehovah, when we pray, knows all our thoughts, 
 But sometimes stays His mercy. 
 
 HANNAH. 
 
 God be praised ! 
 In Him is light, though darkness shroud His 
 
 way. 
 His love pours beauteous hues through all the 
 
 cloud. 
 
HANNAH— A SACRED DRAMA. 11 
 
 Yes, I will love Him, though He proves me hard. 
 Smite me, my Father, I will worship Thee ; 
 Slay me, but I will trust in Thee, O God ! 
 
 ELKANAH. 
 
 Now art thou worthy of the sacred line 
 Of our great mothers. 
 
 HANNAH. 
 
 I will think of these 
 
 And strive to follow in their holy path. 
 In pleading patience to my Maker's will, 
 And in complete obedience to His word, 
 I will walk humbly, and rejoice in God 
 My Saviour. 
 
 ELKANAH. 
 
 I will never doubt thy faith. 
 But come, the dews are falling, and their gems 
 Are glittering, in the star-light, at our feet, 
 And the chill night-air bids thee seek thy tent. 
 The wild-beast soon will rouse him from his lair, 
 To seize our firstlings — and I watch to-night.^ 
 I must away. Wander no farther now. 
 But seek thy couch, and may the Lord, 
 
12 HANNAH— A SACRED DRAMA. 
 
 The God, who fed old Israel all his days, 
 The Angel, who redeemed him from the ill, 
 Bless thee, and guard thy slumbers. 
 
 HANNAH. 
 
 I obey, — 
 And may the God, who sleeps not, keep thy life. 
 
 {Elkanah departs^ and Hannah returns slowly to- 
 wards the tents. ^ 
 
 Have I found favor in Elkanah's sight 1 
 
 Sure he regards me with as fond a care 
 
 As the last patriarch felt, who patient served, 
 
 For Laban's younger daughter, twice seven years, 
 
 In Haran's pastures. I will pay his choice, 
 
 So undeserved, with kindest offices. 
 
 And gain my happiness in yielding his ; 
 
 I will endure my woes, and throw aside 
 
 All selfishness, and wish to live for him. 
 
 Behold, my heart has strangely hushed its throbs ; 
 My senses all are calm, as the deep lake. 
 When the low summer wind has ceased to stir, 
 And the dry leaf floats on its top unwet. 
 I breathe another air, and the clear night 
 Is beautiful ; — Nature is full of Love. 
 
HANNAH— A SACRED DRAMA. 13 
 
 Thou God, who mad'st these heavens and all their 
 
 host, 
 I bow before thy dreadful name I AM, 
 And bless thee for thy love, O Lord of Hosts ! '° 
 Thou didst fast bind the Pleiades in one, 
 With all their lesser bands, perpetual ; 
 Vast Orion thou hast chained, and none can loose; 
 Mazzaroth, with his signs, thou leadest forth ; 
 And, with his sons, ever inseparable, 
 Dost guide Arcturus safe around the pole ; 
 The Crooked Serpent, in his mazes bent, 
 Thou boldest in his bounds ; and every orb 
 Controllest by Thine ordinance of power. 
 Thy Love is Life, throughout the universe, 
 And in my soul ; and, while I stand and gaze 
 Into the firmament, and search its depths 
 Of viewless, boundless glory, I am rapt, 
 And blended with the Universal Life. 
 
 Soft star, that shinest in the far-off sky. 
 So mildly bright, and clearly beautiful, 
 It seems as if some spirit, high-enthroned, 
 Shadowed its rich experience on thy breast ! 
 Streaming far down through all the deep blue void, 
 Thy beams fall gently on my burning eyes, 
 And with their soothing influence still my heart ! 
 They seem to bring a heavenly harmony, 
 From their hid treasures, to my weary soul ; 
 2 
 
14 HANNAH— A SACRED DRAMA. 
 
 They sweetly steal, all pure and pitiful, 
 Down through the chambers of my secret thoughts, 
 Dispelling all their gloom, and filling them 
 With fragrant gladness from a realm of peace ! 
 But I am lingering long. Yet would I wait. 
 Until I chant once more my evening song. 
 Taught me, by sadness, in my lonely hours ; — 
 Thus in all nature Goodness is and rules. 
 For Sorrow's self gives comfort to her child. 
 
 (^She sitigs.) 
 
 Star, in the azure height, 
 Sending thy mellow light, 
 Down from the distance of the holiest sphere, 
 High on the heavens thou art. 
 Type of my weary heart, 
 Fixed in the lucent ether's upmost mere ; 
 One God and Father loves us both. 
 Our Israel's own Jehovah, Lord of Sabaoth ! 
 
 Thou tremblest o'er the space ; — 
 
 Are sorrows in that place. 
 Where those bright myriads in their beauty glow ? 
 
 Or do thy rays go back. 
 
 Along their infinite track. 
 Bearing to thee our tale of human wo ? 
 
HANNAH— A SACRED DRAMA. 15 
 
 There is mysterious sympathy, 
 Between my trembling heart, O lovely star, 
 and thee ! 
 
 Light vapors, on the sky, 
 Dim thee, in passing by, 
 And now these dark clouds shut thee from my 
 view; 
 But in a little while 
 They vanish, and thy smile 
 Plays through their edges with a lustrous hue ; 
 So griefs dull shadows cross my heart, 
 To make it feel the happier yet when they de- 
 part! 
 
 Another Star shall shine, 
 With radiance more than thine, 
 And thou shalt joy, when His effulgence gleams ; 
 New splendors will disperse 
 Throughout the universe, 
 Soon as the dazzling Star of Jacob beams ; 
 Thou tellest, He will come at length, 
 And my heart knows that He is rising in His 
 strength ! 
 
16 HANNAH — A SACRED DRAMA. 
 
 ACT II. 
 
 SCENE. 
 
 Shiloh. In the house of Eli, early on the Morning 
 of the seventh day of the Feast of the Passover. 
 Eli, Jedidah}^ 
 
 JEDIDAH. 
 
 My father, peace be thine ! ^^ 
 
 EU. 
 
 God be with thee, 
 And may the blessing of Jehovah fall, 
 Pure as the early dews or morning showers, 
 On thee^ my daughter ! 
 
 JEDIDAH. 
 
 I have marked, of late, 
 My father, that thy cares are burdensome, 
 And toils deject thee, heavy for thy years, 
 Thy steps have failed thee, and thy brow was sad. 
 But now 
 
HANNAH— A SACRED DRAMA. 17 
 ELI. 
 
 I have long judged in Israel, 
 To give to every man his just awards, 
 And to redeem my people from the sword 
 Of heathen neighbours raging for their ruin. 
 Who bow to idols, fearing not the Lord ; 
 And He, who called me to the worthy post. 
 Has helped me to this hour of feeble age. 
 But now my days are numbered ; lo, I die, 
 And what will then remain for Israel ? 
 I fear these false gods of the nations round 
 More than their armies, lest my people sin, 
 And turn away from Him our fathers served, 
 To follow Chiun, Dagon, Teraphim, 
 Tammuz and Moloch, Baal, Ashtaroth, — 
 Creatures, — vain idols of vain worshippers, — 
 And offer sacrifice to wood and stone, 
 On all high places, where we honor God.'^ 
 And there are griefs, my daughter, deepest griefs, 
 I may not say to thee; yet God is good. 
 And He has sent His angel to my soul 
 With heavenly consolation. 
 
 JEDIDAH. 
 
 God is good. 
 Who gives my father comfort, and to thee, 
 
 2^ 
 
18 HANNAH — A SACRED DRAMA. 
 
 His tried and faithful servant, sends His strength. 
 This morning thou hast seemed to me, as when, 
 Three years ago, thy hands did press my head, 
 And "Bless thee, daughter" was my welcome 
 
 here; 
 Thy brow is now serene, and thy face smiles 
 More than its wont, dear father. 
 
 ELI. 
 
 Come to me, 
 
 That I may bless my daughter, yet again. 
 
 {Jedidah advances^ and kneels before him.) 
 
 Jehovah's love be with thee, loved of God, 
 
 And fill thy soul, Jedidah, evermore ! 
 
 For thou art dear to Eli, gentle one, 
 
 Thy tenderness makes up for many a pang ; 
 
 May He who loves His chosen keep thy soul ! 
 
 I may not ask for blessings of the world ; 
 
 His will be done ! Yes, God has granted strength, 
 
 E'en while He mingles sadness with my joy. 
 
 His name be magnified, and Israel live, 
 
 When Eli is not ! 
 
 JEDIDAH — {rising.) 
 
 Let me praise His name, 
 With thee, my father. 
 
HANNAH— A SACRED DRAMA. 19 
 
 ELI. 
 
 I will tell it thee. 
 Last night I lay and thought of Israel 
 And my hid griefs, wakeful, as is my wont, 
 And anxious, caring not for rest, when, lo, 
 A sudden sleep dropped softly on my couch, 
 And dreamy visions glided past my sight. 
 Methought I stood once more upon the hill, 
 Where, in my distant boyhood, long forgot, 
 I, with the shepherds, watched our flocks at 
 
 night. 
 Far in the prospect was my father's tent, — 
 I was his eldest, and he loved me much ; 
 There slept my mother, — Eli was her boast ; 
 My younger brothers, — how they trusted me, 
 And held me greater than the world beside ! 
 My little sisters, — they would clasp me tight, 
 To list the story of the cruel wolf. 
 And weep in gladness for the rescued kid ; — 
 There were they all. And now — they all are 
 
 dead ! 
 They lay within the shadows of the grave, 
 Before, Jedidah, thy first infant cry ; 
 But thou, with thy fresh love, art now to me 
 What they were then 
 
20 HANNAH— A SACRED DRAMA. 
 
 JEDIDAH. 
 
 Father, forgive the words, 
 But my full heart must speak. I will be such 
 As, in my love, shall answer for them all ; 
 And, with sincere exertion, I will strive 
 To merit the affection free conferred 
 On me unworthy. 
 
 ELT. 
 
 Thou deserv'st it well ; 
 
 But now give ear, while I rehearse the dream. 
 About the adjacent hills the flocks were spread, 
 And near the folds our hirelings kept their guard; ** 
 Some by themselves reclined, some went alone, 
 And others talked to while the hours away. 
 I stood apart, and rested on my spear, 
 And watched the Pleiades in middle heaven. 
 Six stars I told, the seventh I could not count; ** 
 And, while I looked in ignorant surprise, 
 Two stars, the brightest, fell from out their sign, 
 And perished in the gloom. 
 
 I looked again. 
 The topmost star, and head of all the group, 
 Leaped upward from its seat, with sudden spring. 
 But instantly was checked, — and feebly rose, 
 
HANNAH— A SACRED DRAMA. 21 
 
 With slow, decreasing motion, till it stopped, — 
 And shone a moment from its lonely height, — 
 And turned majestic through a splendent arc, — 
 Then, bursting, strewed its brilliant fragments 
 
 wide ; — 
 Its lovely light was gone. 
 
 Another flashed, — 
 A lowlier, softer star, and tremulous, — 
 With rapid brightness flashed athwart the sky, 
 Quick, beautiful, and dazzling ; — it was lost. 
 
 I gazed, awe-struck, astonished by the scene ; 
 
 The two remaining stars were fading fast. 
 
 Till in their place was left the dark blue void, 
 
 The dreary, deep, and measureless abyss. 
 
 I groaned in agony, and prayed aloud 
 
 That God would call them back, and fix them all 
 
 In their first beauty on that dismal sky. 
 
 Just then the seventh star, unseen till now. 
 In the dim distance of the darksome space, 
 Appeared, a small white spot, a single ray, 
 And, from those depths illimitable, came. 
 Enlarging, brightening, in its downward course, 
 And leading a long train of lesser stars. 
 Each shining more, until they reached the place 
 Whence sunk the Pleiades ; and there they paused. 
 
22 HANNAH— A SACRED DRAMA. 
 
 And formed, in sacred letters, on the arch, 
 That name of ours, which means " One asked of 
 
 God," — 
 A glorious constellation. Then I waked ; 
 But a sweet calm, like rapture, filled my soul, — 
 And I will trust in God — 
 
 JEDIDAH. 
 
 Who is our shield. 
 May He forefend the ill, and grant us grace ! 
 I dare not think my fears. But I love God, 
 Who shows, to them that love Him and His word, 
 His constant mercy. 
 
 ELI. 
 
 Herein is our hope. 
 Yet, God is good ; — His holy will be done ! 
 
 (^Eli proceeds to the tabernacle.) 
 
 Jedidah — {alone.) 
 
 Alas ! poor heart, put thou thy trust in God ! 
 He is my hope, when earth's full promise fails. 
 
 {She sings.) 
 
HANNAH— A SACRED DRAMA. 23 
 
 Ah, weary spirit, cease, 
 Thy striigglings cease ; 
 The grave is kind to broken hearts, 
 No moan from oiir sad world its stillness starts ; 
 There is ^ final peace, 
 In Death is peace. 
 
 Ah, weary spirit, cease, 
 Thy strugglings cease ; 
 Repine not at the mortal strife, 
 Beyond, for patient souls, waits blissful life ; 
 There is an endless peace, 
 In Heaven is peace. 
 
 Ah, weary spirit, cease, 
 Thy strugglings cease ; 
 Be still, and sweetly sink to rest, 
 Upon thy Father's bosom be thou blest ; 
 There is a 'perfect peace, 
 In God is peace. 
 
24 HANNAH— A SACRED DRAMA. 
 
 ACT III. 
 
 SCENE. 
 
 Shiloh. In the Court of the Tabernacle^ on the 
 Morning of the seventh day of the Feast, after 
 the worshippers had retired from their morning 
 devotions. Eli, Olel, Zara, Hannah. 
 
 Hannah — {walking sloivly, and Tneditating, with 
 an absent air. ) 
 
 Yes ! I have pondered much the ways of God. 
 True, He is gracious, though with judgments 
 
 clothed. 
 His deahngs with His chosen ones are just, 
 Continual goodness tempers His reproofs, 
 And all His boundless attributes are Love. 
 I rest upon my God with confidence, 
 With calm submissiveness, with peaceful hope. 
 And such undoubting certainty of faith. 
 As the mere worldly spirit may not feel, 
 Felt only where He ruleth all in all, — 
 In heaven, and hearts which have the mind of 
 
 heaven. 
 
HANNAH— A SACRED DRAMA. 25 
 
 Shall not the Judge of all the earth do right 7 
 
 Deep in my heart I trust Him and adore. 
 
 I know I do not murmur for my lot, 
 
 I know I bless Jehovah in His reign, 
 
 And yet my longing heart retains its wish, — 
 
 This mighty impulse, irrepressible, 
 
 Whose goings forth seem steady and from God. 
 
 I struggle with it always as a foe, 
 
 And it still leaves me vanquished in the strife. 
 
 I feel this burning, vehement desire 
 
 Laid, as a precious offering, unconsumed, 
 
 Upon the hidden altar of my soul ; 
 
 And, when I seek to quench it with my tears 
 
 And many earnest prayers, 't is all in vain, — 
 
 My tears and prayers are but as holy oil. 
 
 Poured on the sacrifice, to raise the flame. 
 
 O might I learn the wisdom of the Lord, 
 
 His wondrous counsels so unsearchable, 
 
 If He will grant my hope ! 
 
 {She stops before the Holy Place and prays^ with 
 mjanifest emotion.) 
 
 O Lord of Hosts ! 
 Thou dwellest high above the Cherubim, 
 Yet livest in my soul ; — I feel Thy life, 
 And know Thy mighty power and wondrous love, 
 Shown to my inner sense, and there adored ; — 
 And still I know Thee not, mysterious Lord ! 
 3 
 
26 HANNAH— A SACRED DRAMA. 
 
 My feeble mind falls, from its upward flight 
 
 For Thine unvisited Infinit^r^ 
 
 Back to its nothingness ; — Thy ways are dark ; 
 
 Thou walkest in the cloud ; while Thy vast throne 
 
 Is fixed in glory unapproachable ! 
 
 But, though Invisible and Unconceived, 
 
 Thy presence cheers the meek, and fills my soul ; 
 
 Thy Spirit whispers, Thou dost care for me ! 
 
 I know some large design, befitting God, 
 
 Waits in my destiny, — else why am 1 7 
 
 And this desire, which daily gathers strength, 
 
 Points up my mind to Thee, its Source Divine ! 
 
 O God, dost Thou, thus try my mortal faith? 
 
 By disappointment's bitterest distress 
 
 Dost Thou, my Father, chasten me for heaven ? 
 
 Or is the honor, wisely now delayed, 
 
 Held in reserve ? Remove, I pray, these doubts, 
 
 If it may please Thee ! (^She iveeps.) 
 
 ELI— {Sitting on the Judges 
 Throne^ hy a Post of the Tabernacle^ just within 
 the outer Gate^ some daughters of Belial stand- 
 ing near him, he being ignorant of their true 
 character.) 
 
 Daughters, can you tell, 
 Who, yonder, impious, profanes the court ? 
 Is she beside herself, thus walking round, 
 
HANNAH— A SACRED DRAMA. 27 
 
 Now here, now there, as in perplexity, 
 And careless of reproach ? 
 
 ZARA. 
 
 I know her not. 
 My lord, such as she seems I shun. 'T is well 
 That those, who seek the honor of our land, 
 And to maintain an honorable fame, 
 Should hold no fellowship 
 
 ELI. 
 
 See, where she stops, 
 Close by the curtains of the Holy Place, 
 And there, half-turning from our scrutiny, 
 She seems to mock ! 
 
 ZARA. 
 
 I know her not, my lord. 
 She has been here these seven Paschal Days, 
 And thus appears to all, absent and strange, 
 As with an evil spirit made distressed ; 
 She would not, we will hope, have tasted wine 
 Before the hour of noon. 
 
28 HANNAH— A SACRED DRAMA. 
 
 ELI. 
 
 It must be so ; 
 
 For these are evil times, and my heart melts 
 Oft as I think of Israel's growing sin ; 
 I tremble for my people. 
 
 ZARA. 
 
 Look, my lord, — 
 Still she pollutes yon Holy Place of God, 
 With base effrontery ! Shall some be called, 
 To drive her from this sacred court ? 
 
 ELI. 
 
 Not yet. 
 She may be moved of God, though much I doubt. 
 Hast thou her name ? 
 
 ZARA. 
 
 I Cannot tell, my lord. 
 She speaks to none, and shuns the worshippers. 
 I hear she comes from Ramah. 
 
HANNAH— A SACRED DRAMA. 29 
 ELI. 
 
 Ramathaim ? 
 
 But I remember. 
 
 She has come before, 
 These many years, to Shiloh's solemn feasts. 
 She is Elkanah's wife, — a h')ly man, 
 And one of Levi's separated tribe. 
 I trust she will not bring his name disgrace. 
 These many years she has come hither thrice, 
 With mien more strange on each returning feast. 
 I will now question her, and learn the truth, 
 Whether she be with holy fervors moved, 
 Or one of Belial's daughters bold in sin. 
 I fear to prove the worse. 
 
 HANNAH — (^praying again, not 
 audibly, and urgently gesticulating.) 
 
 O Lord of Hosts, 
 Now from Thy mercy-seat, towards which I pray, 
 Within the Holiest Place, incline Thine ear ! 
 Behold, the heaven and heaven of heavens are 
 
 Thine, 
 Yet Thou hast chosen this Thine earthly house, 
 To shew Thy pity, and to help our fears ! 
 Here do I offer to Thy love my vow : — 
 If Thou Thine handmaid wilt indeed regard, 
 3=* 
 
30 HANNAH— A SACRED DRAMA. 
 
 And not forget Thy lowly servant's cry, 
 To look on my severe affliction, Lord, 
 And to remember all its bitterness. 
 But wilt fulfil Thine handmaid's heart's desire, 
 Then to Thy w^orship I return the gift, — 
 The gift most precious from Thy goodness sent, 
 The worthiest offering for Jehovah's praise ; 
 The boy I will devote a Nazarite,^^ 
 There shall no razor come upon his head, 
 And he shall serve within Thy Holy House, 
 To do Thy pleasure, Lord, for evermore ! 
 Let God be witness to the vow I breathe,^' 
 Between His altar and His inner shrine — 
 These holiest places to confirm the oath ; 
 Hear, O Jehovah, Thy poor handmaid's voice, 
 On Thee I cast my grief, in Thee I rest ! 
 
 (/S'/ie turns away to leave the Court^ passing 
 near to Eli^ and speaking to herself.) 
 
 Behold, in this communion with my God 
 I find relief, in every time of wo, 
 Frorh Him proceeds my spirit's sacred peace; 
 It comes, with such refreshing purity. 
 Upon my soul, as, in the sultry heat. 
 Low summer winds 
 
 OLEL — {interrupting her.) '^ 
 
 Ho, woman, thou art base ! 
 A child of Behal ! and thou dost blaspheme, 
 
HANNAH— A SACRED DRAMA. 31 
 
 With guilty revelry, Jehovah's face ! 
 Quit thou His presence ! 
 
 ELI — {confirming the lad's reproach.) 
 
 Woman, why is this, 
 That thou hast dared to thus despise the Lord, 
 E'en in the Tabernacle's hallowed court? 
 For shame ! put thou away thy wine from thee ; — 
 How long wilt thou be drunken ? 
 
 HANNAH — (^reverently inclining 
 herself to the High-Priest and Judge.) 
 
 No, my lord. 
 Thou hast considered not thy handmaid right. 
 I am, alas ! a woman sorrowful. 
 And tried in spirit; I have tasted grief; 
 Not wine, nor strong drink, have I mixed, but tears ; 
 In weeping, fasting, and entreating, still, 
 I have poured out my soul before the Lord. 
 Reproach me not, I pray, here in the sight 
 Of Belial's daughters, who forget our God, 
 Nor count me one that loves their evil deeds ; 
 
 {Zara and her associates hastily leave the 
 tabernacle.) 
 
 For I am one of Israel's chosen race. 
 And, out of the abundance of my grief, 
 My anxious meditation and complaint, 
 I hitherto have spoken. 
 
32 HANNAH— A SACRED DRAMA. 
 
 ELI. 
 
 Go in peace ! 
 I see, my daughter, I have judged thee wrong ; 
 But, since my people do corrupt their ways, 
 I have become suspicious. Pardon me ; 
 And may the God of Israel, whom we serve, 
 Grant the petition thou hast asked of Him ! 
 My daughter, go in peace ! 
 
 HANNAH. 
 
 I thank my lord, 
 That thou hast judged thine handmaid's cause 
 
 aright ; 
 Hereafter give me grace before my lord. 
 
 {She retires from the Tabernacle.^ 
 
 ELI — {left alone.) 
 
 May the Great Judge of all forgive the haste, 
 Wherewith I now have pained this faithful heart ; 
 May He fulfil, in mercy, her request ! 
 I judged her wrong, when she did ask of God. 
 
 {He pauses^ in deep reflection.) 
 
 New thoughts crowd on my mind. She asked of 
 
 God! 
 Perchance our nation's hope hangs on her faith ; — 
 
HANNAH— A SACRED DRAMA. 33 
 
 Perchance our Israelis future glory 's wrapped, 
 Like the small germ, in that meek woman's 
 prayer. 
 
 God, on Thee we trust ; — Thy will be done ! 
 
 {A pause.) 
 
 But hark ! I hear that plaintive voice again, — 
 Its low, sad tones, — now murmuring patient 
 
 faith. 
 Now breathing hope. There 's comfort in her 
 
 song. 
 
 (^Hannah, havifigjust passed out of the Gate 
 of the Tabernacle^ is heard, singing.) 
 
 Thou, 
 King Divine, 
 Hast heard Thy daughter's vow ; 
 And I am Thine ! 
 But ah ! 
 Thy secret counsels rule, I know not how, 
 Dread Jah ! 
 
 Now, 
 To Thy will. 
 With quiet trust, I bow ! 
 But looking still 
 Above, 
 
 1 know the Godhead-glories round Thy brow 
 
 Are Love ! 
 
34 HANNAH— A SACRED DRAMA. 
 
 ACT IV. 
 
 SCENE V^ 
 
 Ramah. At the house of Elkanah^ in the latter part 
 of the afternoon^ at the Circumcision of the In- 
 fant Samuel^ about forty days before the Feast of 
 the Passover next following that when the former 
 Acts occurred. The Company is conversing 
 with Elkanahand Hannah^ until Mohel enters ; 
 and the Service is commenced with the chanting^ 
 by Mohel and the Company^ responsively ^ of the 
 Song of the Israelites as recorded in Exodus 
 XV. 1—18, 21. 
 
 MOHEL. 
 
 I will sing unto the Lord,^'* 
 He hath triumphed gloriously : 
 
 COMPANY. 
 
 Horse and rider, by His word, 
 He hath thrown into the sea. 
 
 MOHEL. 
 
 Him, my saving strength, I praise. 
 He is Israel's consolation : 
 
HANNAH-A SACRED DRAMA. 35 
 
 COMPANY. 
 
 Loud to Him our song we raise, 
 He is Israel's sure salvation. 
 
 MOHEL. 
 
 Him, my God, I glorify, 
 In His holy habitation : 
 
 COMPANY. 
 
 He, our fathers' God, on high, 
 Reigns supreme o'er every nation. 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously, 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
 MOHEL. 
 
 As a mighty man of war, 
 
 In His strength Jehovah came : 
 
 COMPANY. 
 
 All His foes he smote afar, 
 Great Jehovah is His name. 
 
36 HANNAH— A SACRED DRAMA. 
 
 MOHEL. 
 
 Pharaoh's chariots and his host 
 He hath buried in the deep : 
 
 COMPANY. 
 
 All his chosen captains, lost. 
 In the Red Sea drowned, sleep. 
 
 MOHEL. 
 
 Waves have covered every rank, 
 None pass over, no, not one : 
 
 COMPANY. 
 
 In the rushing floods they sank, 
 To the lowest depths, as stone. 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously, 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
 MOHEL. 
 
 Thy right hand, O Lord, is glorious, 
 From Thy power the people flee : 
 
HANNAH— A SACRED DRAMA. 37 
 
 COMPANY. 
 
 Thy right hand, O Lord, victorious, 
 Hath destroyed the enemy. 
 
 MOHEL. 
 
 In the greatness of Thine ire, 
 
 Thou o'erwhelmedst them with trouble : 
 
 COMPANY. 
 
 Sending forth Thy wrath, Uke fire. 
 Thou consumedst them as stubble. 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously. 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
 MOHEL. 
 
 At Thy blast the waters leap. 
 All their waves together band : 
 
 COMPANY. 
 
 Floods rise upright as an heap, 
 Emerald walls on either hand : 
 4 
 
88 HANNAH— A SACRED DRAMA. 
 
 MOHEL AND COMPANY. 
 
 From the dry ground rising steep, 
 All congealed the sea-depths stand. 
 
 MOHEL. 
 
 Egypt saidj I will pursue, 
 I will overtake their train : 
 
 COMPANY. 
 
 I will seize their spoil, my due, 
 I will triumph in their slain : 
 
 MOHEL AND COMPANY. 
 
 I will draw my sword anew, 
 I will make them slaves again. 
 
 MOHEL. 
 
 Thou, Lord, hlowedst with Thy breath. 
 And the sea enclosed them all : 
 
 COMPANY. 
 
 Lo, as lead, they sink to death. 
 Where the mighty waters fall ! 
 
HANNAH— A SACRED DRAMA. 39 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously, 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
 MOHEL. 
 
 Who, among the gods, doth shine, 
 Like to Thee, Jehovah, great ? 
 
 COMPANY. 
 
 Who hath majesty like Thine, 
 Glorious in Thy saints that wait ? 
 
 MOHEL AND COMPANY. 
 
 Reverend in Thy praise Divine, 
 Doing wonders in Thy hate 7 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously, 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
 MOHEL. 
 
 Thy right hand the billow rends, 
 At Thy voice the oppressors die : 
 
40 HANNAH— A SACRED DRAMA. 
 
 COMPANY. 
 
 Earth her secret bars distends, 
 In the abyss the wicked he. 
 
 MOHEL. 
 
 Thou hast led us forth, at length, 
 Thou, with judgments, sav'st the lowly : 
 
 COMPANY. 
 
 Thou hast guided us, in strength, 
 To the dwelling of the holy. 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously, 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
 MOHEL. 
 
 For Jehovah's wonders' sake, 
 All the nations round shall quail : 
 
 COMPANY. 
 
 Palestina sorrows take. 
 Her inhabitants shall wail : 
 
HANNAH— A SACRED DRAMA. 41 
 
 MOHEL. 
 
 Edom's princes then shall quake, 
 When our hosts the battle hail : 
 
 COMPANY. 
 
 Moab's mighty men shall shake, 
 Trembling all their force assail : 
 
 MOHEL AND COMPANY. 
 
 Canaan's kings submission make, 
 In their hearts their courage fail. 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously, 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
 MOHEL. 
 
 Fear and dread shall fall upon them, 
 Israel safe shall dwell alone : 
 
 COMPANY. 
 
 By Thy greatness, Lord, we won them, 
 By Thine arm they're still as stone : 
 
 4^ 
 
42 HANNAH— A SACRED DRAMA. 
 MOHEL. 
 
 Till Thy people, O Jehovah, 
 Shall possess the promised land : 
 
 COMPANY. 
 
 Till the people shall pass over, 
 Thou hast purchased with Thy hand. 
 
 MOHEL. 
 
 Thou shalt bring them in, and plant them 
 In the mount of ancient story : 
 
 COMPANY. 
 
 O Jehovah, none shall daunt them, 
 In Thy place of dwelling hoary : 
 
 MOHEL AND COMPANY. 
 
 Thou, O Lord, Thy home shalt grant them, 
 Thou shalt stablish them with glory. 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously, 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
HANNAH— A SACRED DRAMA. 43 
 
 MOREL. 
 
 God Jehovah, throned in light, 
 Holy hosts of heaven adore : 
 
 COMPANY. 
 
 God Jehovah, Israel's might, 
 Reigns on earth forevermore. 
 
 CHORUS. 
 
 O sing ye to the Lord, for He hath triumphed 
 
 gloriously, 
 The war-horse and his rider He hath thrown into 
 
 the sea ! 
 
 MOHEL — {standijig over the child^ 
 who is held in the arms of the Godfather ^ a friend 
 of Elkanah^ called ''''the Witness ^^ or ^''Master 
 of the Covenantr^ 
 
 O God, our King, and King of all the world, 
 We bless Thy holy name for Thy vast works ; 
 And for this special grace we praise Thee, Lord, 
 That, by Thy wise commandments and Thy word, 
 Thou sanctifiest us a holy race, 
 And hast bestowed on us this covenant sign. 
 To seal us by Thy name in Israel ! 
 
 {The Sacramental Rite is then performed^ after 
 which the father offers this prayer ;) 
 
44 HANNAH-A SACRED DRAMA. 
 
 ELKANAH. 
 
 God of our fathers, here accept our thanks, 
 As for thy wonders by our fathers wrought, 
 And for the goodly land of corn and whie, 
 Of milk and honey, our inheritance, 
 So for Thy favors to our children given. 
 And for Thy covenant with this infant hoy ! 
 Jehovah bless the child, and give him grace, 
 Prolong his days within this promised land, 
 In health, and peace, and full prosperity ; 
 May he Thy statutes love, and keep Thy law. 
 And see Thy house of worship beauteous built ; 
 The Lord take vengeance on his enemies. 
 And put the foes of Israel all to shame ; 
 Write Thou his name, O God, upon Thy roll, 
 Among the names of righteous men and just ; 
 And give him wisdom for Thy service' sake, 
 And for Thy people's good in after time ! 
 O God, Thy will be done ! '' 
 
 COMPANY — {addressing the father.^ 
 
 The child is sealed, 
 He wears the sign of great Jehovah's love. 
 Do thou thy duty, and watch all his ways ; 
 Cause thou thy son to enter in the Law, 
 In Marriage with a daughter of our race. 
 And in Good Works, e'en as he enters now 
 
HANNAH— A SACRED DRAMA. 45 
 
 The covenant of our father Abraham. 
 Jehovah bless His son ! 
 
 MOHEL — {speaking to the mother.) 
 Name thou this child." 
 
 HANNAH. 
 
 Long did I wait on God, who heard my voice, 
 And sent a gracious answer to my prayer. 
 Samuel I called his name, when first he lived, 
 In token of Jehovah's bounteous love, 
 E'en first, before his father had embraced," 
 To own, and bless, the babe ; — and now, once 
 
 more, 
 In memory of my God, I call his name 
 Samuel^ because / asked him of the Lord. 
 
 MOHEL — {wetting the lips of the child with wine.) 
 
 His name is Samuel. Henceforth he will prove, 
 
 That, while our God abhors iniquity, 
 
 His eyes are still on righteous Israel bent, 
 
 His ears are open, when the faithful pray. 
 
 Jehovah bless the babe, and fill his cup 
 
 With blessings of the earth, and heavenly gifts ! 
 
 Jehovah bless the parents of the boy. 
 
46 HANNAH— A SACRED DRAMA. 
 
 With length of days, and joy m this their child ! 
 Jehovah hless these friends assembled here, 
 As each may need, and as His goodness prompts ! 
 Jehovah bless our Israel in the land, 
 And prosper us, and glorify His name ! 
 
 {Mohel and the Company noxo chant or recite^ 
 responsively, the 12Sth Psalm.) 
 
 MOHEL. 
 
 O blest, thrice blest, is every one,^* 
 
 That fears the Lord, and loves His praise : 
 
 COMPANY. 
 
 That loves Jehovah God alone. 
 
 And walks in His most perfect ways ! 
 
 MOHEL. 
 
 For thou shalt have prosperity. 
 Thy God will happiness impart : 
 
 COMPANY. 
 
 It shall be ever well with thee. 
 
 And God's own blessings fill thy heart. 
 
HANNAH— A SACRED DRAMA. 47 
 
 MOHEL. 
 
 Thy wife, a tender, fruitful vine, 
 Shall grace and beautify thy home : 
 
 COMPANY. 
 
 Thy children, olive-plants, shall twine 
 Round thee, and round thy table come. 
 
 MOHEL. 
 
 Behold, the Lord this man shall bless, 
 That fears His holy word and name : 
 
 COMPANY. 
 
 Jehovah shall this man confess, 
 And all his adversaries shame ! 
 
 MOHEL. 
 
 The Lord, from His most holy place, 
 Shall bless thee in His heritage : 
 
 company. • 
 
 And with the brightness of His face 
 His people bless from age to age. 
 
4S HANNAH— A SACRED DRAMA. 
 
 MOHEL. 
 
 Yea, in thy happy latter day, 
 
 Thy children's children thou shalt see : 
 
 COMPANY. 
 
 Sweet peace on Israel ever stay, 
 And God our own Jehovah be ! 
 
 ( The Witness gives the child to the Godmother, or 
 female attendant, who returns him into the arms 
 of his Tnother ; and the Company retire^ saying, 
 one by one, to the father, as follows \) 
 
 Long life and all of happiness be thine. 
 And as thy joy is full in this young child. 
 Thus be thou present at his marriage-feast ! 
 
 {Jn the Court, after this, they are entertained at the 
 table of the hospitable Elkanah.) 
 
HANNAH— A SACRED DRAMA. 49 
 
 SCENE II. 
 
 In the same apartment of the house of Elkanah^ 
 the guests having just retired to the Feast. 
 Elkanahj Hannah loith her babe. 
 
 ELKANAH. 
 
 At last, my Hannah, thy desh-e is found, 
 And, treasured safe in thy maternal arms, 
 Thou foldfest to thy hreast this gift of God, — 
 Thine only son, — the answer to thy prayer, — 
 Thy child, — now sealed the child of God, and 
 
 heir 
 To glorious promises in Isaac's race. 
 I give thee joy ! 
 
 HANNAH. 
 
 My husband, thanks to thee ! 
 Thou long hast known my sorrow, secret borne, 
 For thou, my other heart, the burden shared ; 
 But God, all-gracious, has removed its weight, 
 And granted blessings, more than tongue can 
 
 speak. 
 So that this evening I have felt constrained, 
 Before the presence of our friends convened, 
 5 
 
50 HANNAH— A SACRED DRAMA. 
 
 To tell aloud Ilis goodness to my soul ; 
 And still I bless Him. 
 
 ELKANAH. 
 
 Well may He be thanked, 
 And I will add my tribute to His praise, 
 Who blesses me with thee. Thanks to His name. 
 That He imparts His grace to her I love. 
 And has bestowed on me this precious gift ! 
 Here do I vow an offering at His shrine 
 More than the Law requires, that He may know. 
 By such a token, all my thankfulness ; 
 For though He sees our hearts, and does not need 
 That we should tell Him, when we love Him best, 
 He yet accepts what our affection brings, — 
 Just as our parents smiled, when once to them 
 We brought our gifts of childhood. 
 
 HANNAH. 
 
 He will own, 
 And will reward, thy faithful piety. 
 My husband, it is right we should rejoice. 
 For this is special grace ; — so speaks my heart. 
 Amid communings with the hidden God, 
 I learn, that, in His wondrous Providence, 
 He overrules all things, to bless His saints, 
 
HANNAH— A SACRED DRAMA. 51 
 
 Who love Him ; — and, I know, we love Him best. 
 Deep is my joy to-day ; — but ever deep 
 Has been my joy in God, through years now past. 
 Though long cast down, and proved with fre- 
 quent tears, 
 I knew that God would bless me; — and my trust 
 Was deepest joy. 
 
 ELKANAH. 
 
 Soon comes the Paschal Feast 
 
 Returning in its annual course of love. 
 Last year thy tears were shed in Shiloh's court; 
 Wilt thou this Feast present the infant boy. 
 And smile before our good high-priest ? 
 
 HANNAH. 
 
 Not now. 
 Within my arms three years I'll nurse the child,^* 
 As is the custom of the Jewish dames. 
 Then will I bring him to the Holy Place, 
 That he may there appear before the Lord, 
 And there abide forever. For I feel 
 That this young child will live, to serve the Lord, 
 To be a Judge and Prophet in the land, 
 And to prepare a way, upon the earth. 
 For Judah's Sceptre and for Jacob's Star — 
 
52 HANNAH— A SACRED DRAMA. 
 
 Sweet peace and great salvation evermore. 
 I feel it ; — and this strong presentiment 
 Is as Jehovah's voice, heard in my heart, — 
 Jehovah speaks, — and I will trust in God. 
 
 ELKANAH. 
 
 Do thou what seems thee good, and tarry here ; 
 Only the Lord establish all His Avord ; 
 In thee I trust ; — and I will trust in God. 
 But I must leave thee now, to join the guests ** 
 Who wait my coming at the festal board. 
 Rest with the babe, and God will bless thy sleep. 
 
 {^Elkanah retires.) 
 
 HANNAH — (alone.) 
 
 How calm, unbroken, blessed is my peace ! 
 No doubts disturb, no fears exhaust the soul ; 
 In waiting for the promise, often tried, 
 I clasp the Real now, and find my peace, — 
 Uninterrupted, satisfying peace. 
 
 Is this their endless peace, in that last home, 
 That better country, which the spirit seeks 7 
 Where every promise whispered to the soul — 
 Each holy thought — each thrill of yearning 
 love — 
 
HANNAH — A SACRED DRAMA. 53 
 
 Each purpose for our own or others' good — 
 Each dread of guilt, and hatred of the wrong — 
 Each impulse to the future or to God — 
 (For all are surest promises of heaven, 
 Heard ever softly by the soul's true sense, 
 Celestial music in a world of moans,) 
 Finds its fulfilment ; and the spirit rests. 
 From all fatigues of time, and human toil, 
 Pillowed in bliss of everlasting peace ? 
 
 O that the world knew God, and in its heart 
 Felt all the love that lives in His Divine ! 
 That war and hate might perish from the earth, 
 And man receive Jehovah's Love and Peace ! 
 God bless my boy ; — and bless, in him, the world ! 
 
 {She si7tgs.) 
 
 My baby, sleep ! " 
 Thy mother's patient arm 
 
 My babe will keep ; 
 And He will save from harm, 
 Who rules the myriad hosts on high ! 
 
 My baby, sleep ! 
 Thy mother, for her woes, 
 
 No more shall weep ; 
 Her heart with transport glows ; 
 God heard His lowly daughter's cry I 
 5# 
 
54 HANNAH— A SACRED DRAMA. 
 
 My baby, sleep ! 
 Along the glorious line, 
 
 In vision deep, 
 I see the Sceptre shine, 
 From Judah's endless majesty! 
 
 My baby, sleep ! 
 To thee the Gentiles all 
 
 Submissive creep ; 
 Low at thy feet they fall ; 
 Beneath thy throne the kingdoms lie ! 
 
 My baby, sleep ! 
 Thy power, great Prince of Peace, 
 
 O'er earth shall sweep ; 
 The oppressor's strength will cease, 
 The sinner's pang, the mourner's sigh ! 
 
 My baby, sleep ! 
 Safely my lamb I hold ; 
 
 And Israel's sheep 
 Thou 'It v/atch within their fold, 
 To save from dread idolatry ! 
 
HANNAH — A SACRED DRAMA. 55 
 
 My baby, sleep ! 
 From Judah's valleys wide, 
 
 And mountains steep, 
 Whence Jordan's waters glide, 
 Salvation through the world shall fly ! 
 
 My baby, sleep ! 
 Jehovah guard thy way, 
 
 From morning's peep, 
 Through all thy mortal day, 
 To His — thy soul's — eternity ! 
 
56 HANNAH — A SACRED DRAMA. 
 
 ACT V. 
 
 SCENE I. 
 
 Shiloh. In the Court of the Tabernacle^ at the 
 south side of the great Altar ^ on the morning of 
 the first day of the Feast of the Passover^ Samuel 
 being a few weeks above three years old. Elka- 
 nah^ Hannahj Infant Samuel. 
 
 INFANT SAMUEL. 
 
 Is this God's house, my mother? 
 
 HANNAH. 
 
 Yes, my child. 
 Here dwells the glorious God of Israel, 
 As thou hast learned. 
 
 INFANT SAMUEL. 
 
 Mother, does God dwell here 7 
 I thought Jehovah dwelt in highest heaven, — 
 So thou didst tell me ; — and I see Him not 
 Within these narrow walls. 
 
HANNAH— A SACRED DRAMA. 57 
 
 HANNAH. 
 
 Yet God is here ; 
 His Spirit stays, my son, within these walls, 
 And in this place, Himself Invisible, 
 He listens to the prayers of humble hearts ; 
 Here only on the earth is He confessed, 
 And here alone does He confess and bless 
 True worshippers. And hither we have come, 
 Thy sire, and I, to bring our little boy. 
 That we may offer thee before the Lord ; 
 And pray that He will bless thee out of heaven ; 
 Make thee His child ; and, in His Holy Place, 
 Use thee His honored servant all thy days. 
 Each morn and night, repeating them with care, 
 I fixed these things upon thy memory ; 
 Now tell me, my dear son, dost thou love God 7 
 And wilt thou still serve Him, as thou didst boast 
 At Ramah 7 
 
 INFANT SAMUEL. 
 
 Yes, my mother, I love God ; 
 And if His Holy Spirit fills this place, 
 I will be glad to live here all my days. 
 Thou say'st, dear mother, I am but a gift, 
 Jehovah's work, — His child, as well as thine; 
 And I do love Him, God and Father too. 
 
58 HANNAH— A SACRED DRAMA. 
 
 Who made me His own son, and gave me thee, 
 To be my mother. 
 
 HANNAH. 
 
 But He loved thee first. 
 And made thee for His service' sake, my child ; 
 That Heavenly Father, who thus honors thee, 
 Should have the first affection of His son. 
 
 INFANT SAMUEL. 
 
 Yet, mother, it seems very strange to me. 
 That God, so high and great, inhabits here ; 
 I thought His house, far up on Shiloh's mount, 
 Did spread its spacious courts all gloriously, 
 And shone, in hallowed splendor, o'er the land. 
 This morning early, when we left our home, 
 To journey to the Feast, while all the stars 
 Were twinkling in the sky, on every side, 
 Ere they had faded in the paly dawn, 
 I thought of God. 
 
 It seemed as if the sky 
 Were but a blue and beauteous vault. around, 
 Shutting up all the world, and shutting out 
 The empyrean, thou hast told of, from our sight;- 
 Beyond, in boundless space, that glory shines. 
 
HANNAH— A SACRED DRAMA. 59 
 
 And there Jehovah lives ; — this firmament, 
 Pierced with a thousand holes, the stars these holes, 
 Lets in to us some rays of that bright world. 
 Enough to illume the darkness of our earth. 
 Enough to show its brightness. 
 
 O how bright 
 The empyrean world of God, where is no sky, 
 Nor stars, but light, like this of stars, immense, 
 Pervading, soft, and shining evermore ! 
 It seemed as if such light were round His house. 
 The light of stars, diffused, — not radiant points, — 
 Wreathing, about His dwelling-place below, 
 The upper glory of His heavenly throne. 
 
 HANNAJI. 
 
 My child, no eye of sense hath gazed on God, 
 His glory may no mortal see and live ; 
 The stars' blue vault, protective, shuts us in 
 From high Jehovah's face ; — else should we die. 
 But the same Spirit lives within this house. 
 That hallowed thy young heart at Ramathaim, 
 And gave God's blessing to thine infant prayer. 
 Then thou didst love Him, where no glory shone ; 
 The Same is present here without His light. 
 In goodness, that His people perish not. 
 This house we call Jehovah's ; it is His, 
 
60 HANNAH— A SACRED DRAMA. 
 
 (For all is His,) — and ours, — our Father' j 
 
 home, — 
 Where, when we come, we feel our brotherhood, 
 And His Paternal love ; and pay our vows 
 Of filial reverence at His sacred shrine. 
 Claiming His promise, while we keep His word. 
 Wilt thou, then, serve Jehovah in this house ? 
 And, in the latter day, thy soul shall spring, 
 Free from its weaker sense, beyond the sky, 
 And myriad trembling stars, up to that world 
 Of boundless light and joy — the upper heaven ; 
 Thy spirit's eye shall lift itself, not hurt. 
 On God unveiled ; and with His seraph host. 
 Thou 'It gaze on th' open glory, and be blest 
 Forever. 
 
 INFANT SAMUEL. 
 
 Oh, my mother, in this house, 
 As thou hast taught me, I will serve the Lord ; 
 And He will bless me, in the latter day, 
 With thee. 
 
 But what are these, this central pile, - 
 And yonder veil, which seems to hide from us 
 Some precious holy charge ? 
 
HANNAH— A SACRED DRAMA. 61 
 
 HANNAH. 
 
 That is the veil 
 Which hides the Holy Place from common sight ; 
 Behind it is the Holiest Place of all, 
 That holds the Manna in its Vase of Gold, 
 The Rod of Aaron, and the sacred Ark ; 
 There, too, are kept the Tables of the Law, 
 The Mercy-Seat of winged Cherubim, 
 And there the grand Shechinah is displayed, 
 Before the High Priest, in the solemn day 
 Of full propitiation for our sin. 
 When all the tribes mourn out the annual fast. 
 This pile, o'erlaid with brass, and stained with 
 
 blood. 
 Is the great Altar, where the people lay, 
 To offer, through the priests, their sacrifice. 
 Between this Altar and that Holy Place, 
 Beyond the Brazen Laver standing nigh, 
 Ere thou wast born, I vowed thee to the Lord. 
 
 But see, thy father comes, bringing with him 
 The Consecration Offering for our son, — 
 A fatling of three years, and flour, and wine. 
 He leaves them with the priest ; and turns this way 
 To join us. 
 
 (^Elkanah enters.) 
 6 
 
62 HANNAH— A SACRED DRAMA. 
 
 ELKANAH. 
 
 When the sacrifice is made. 
 
 We '11 go, where Eli, next the outer gate, 
 Sits on the seat of judgment ; and present, 
 Into his hands, our own most precious gift, 
 Our darling boy, — best offering for the Lord. 
 How sayest thou, my little son, to this 7 
 Wilt thou serve God, or go with us again 
 Home to our Ram ah 7 
 
 INFANT SAMUEL. 
 
 Father, I love God, 
 And I will stay and serve Him, as ye will -p 
 For mother tells me, I 'm the child of God, 
 More His, than hers or thine ; and I love Him, 
 Just as I love thee, father, in my heart, 
 Or my dear mother, only with more awe, 
 So great and still unseen is God. 
 
 HANNAH. 
 
 Dear child. 
 Thou shalt stay here ; and three times every year, 
 At each most solemn feast, and oftener, 
 Thy sire and I, not far, will cross the hills. 
 To visit here, in Shiloh's house, our son; 
 And every morn and night our prayers will rise, 
 That God may bless our absent boy beloved. 
 
HANNAH— A SACRED DRAMA. 63 
 
 SCENE II. 
 
 Another -part of the Court^ near the outer Gate^ by 
 the seat of Eli. FAkanah^ Hannah^ Infant 
 Samuel^ Eli. 
 
 HANNAH. 
 
 Hear, O my lord ! as thy soul lives, my lord, 
 I am the woman who stood by thee here, 
 Praying unto the Lord, in earnest prayer, 
 Forgetful of the place, and curious eyes. 
 But four short years ago ; then thou didst bless 
 Thy handmaid's supplication, and to-day 
 We come to bring an offering to our God. 
 For this young child T prayed ; Jehovah heard, 
 And gave me my petition asked of Him, 
 According to the word His servant spake. 
 Now, therefore, I have lent him to the Lord, 
 And, while he lives, he shall be lent to God. 
 He was obtained by prayer ; we call his name 
 ^muel^ in memory of the favor given. 
 Jehovah's gift we now return to thee, 
 His holy Judge, to wait upon thy best. 
 And serve, in sacred offices, the Lord. 
 
64 HANNAH— A SACRED DRAMA. 
 
 ELI. 
 
 Well I remember thee, and all thy prayers, 
 
 My daughter ; daily, through these four long years, 
 
 My thoughts have turned to thee. While my own 
 
 hopes, 
 One on another, all have faded out. 
 On thy true tears, in this degenerate age. 
 My hopes have leaned, for Israel's future stay. 
 Here I accept your offering for the Lord, 
 To be a Prophet in Jehovah's name, 
 Perchance, and Israel's Saviour. 
 
 ELKANAH. 
 
 Now, my lord, 
 We crave a benediction from thy hand, — 
 A pledge that God accepts our humble vow, — 
 Upon thy servants ' head. 
 
 HANNAH — {to Samuel.) 
 
 Kneel down, my son, 
 Between me and thy father, while my lord 
 Shall bless us here. 
 
 ( Thei/ kneel.) 
 
 ELI. 
 
 Jehovah bless the child, 
 Both for the child's own good, and Israel's peace ! 
 
HANNAH— A SACRED DRAMA. 65 
 
 Jehovah bless these parents, and bestow 
 
 On them such gifts as Israel's children seek, — 
 
 The choicest gifts of home, — and many joys. 
 
 In payment for the loan now lent to God ! 
 
 Rise ye, my children. 
 
 {They rise.) 
 
 HANNAH — {addressing Samuel') 
 
 Samuel, thou art God's ; 
 Thy mother's hopes are now fulfilled ; and thou. 
 My son, art consecrate, an holy one ; 
 Thou wilt abide forever with the Lord ; 
 And He will honor thee. We, too, will come, 
 To see thee, as we promised, often here ; 
 And when this Feast comes round, in every year, 
 I '11 bring my little boy a tunic, new. 
 And made by my own hands, of linen wrought, — 
 A token that his mother loves her son. 
 Weep not, my child, — 
 
 INFANT SAMUEL. 
 
 My mother, I weep not, 
 Unwilling to be here*with God : but now 
 I weep to think that thou must go away. 
 And leave me ; on thy breast I've heard thy song. 
 And softly slept, dear mother, till to-day. 
 Thou lovest God ; and I will love Him, too, 
 And serve Him for thy sake. 
 6# 
 
66 HANNAH— A SACRED DRAMA. 
 
 HANNAH. 
 
 Dear babe, trust Him 
 He is thy Father, and He loves thee well, 
 More than thy mother's heart can love her boy; 
 And we will come — 
 
 ELI. 
 
 My daughter, he is God's; 
 And God will send His holy angel down ; 
 He will support his son ! 
 
 See, now, he smiles ; — 
 God gives him strength ; — he wipes away his 
 
 tears ! 
 My daughter, in thy faith I much confide ; 
 Thy faith is true, and pure, and worthy those 
 Who come from Abraham ; bless thou the Lord. 
 
 HANNAH. 
 
 My father, now my heart is filled with strength, 
 I feel a sudden courage nerve my soul, — 
 A holy energy pervades my frame, — 
 My spirit burns, as with prophetic fire, — 
 Jehovah is my God ! I bless the Lord ! 
 
 {Turning towards the Holy Place, she chants, 
 filled with the prophetic rapture :) 
 
HANNAH— A SACRED DRAMA. 67 
 
 To the glorious Jehovah '^^ 
 
 I sing, 
 Earth and heaven reigning over, 
 Our King ; 
 For my spirit is free from her woes, 
 And my mouth is enlarged o'er my foes ! 
 
 To Jehovah my voice 
 
 I will raise, 
 And my heart shall rejoice 
 In His praise ; 
 God gives me the horn of dominion. 
 
 In Him I delight, 
 My soul, springing strong on her pinion, 
 Exalts in her flight ; 
 Jehovah alone has supreme exaltation, 
 O God ! I rejoice in Thy wondrous salvation ! *^ 
 
 None other, O Jehovah, ever, 
 Of the mighty ones that be. 
 Before Thy shining throne, 
 In holiness 
 Has trod ; 
 In all the world there shall be never 
 Any other, Lord, but Thee, 
 Thou art the Rock alone. 
 And Thee we bless, 
 O God ! 
 
68 HANNAH— A SACRED DRAMA. 
 
 Ah ! vain is human pride, 
 And the tongue that boasteth loudly f 
 For the mouth that speaketh proudly, 
 By arrogance is tried ! 
 Jehovah, God of knowledge, and our Guide, is 
 
 crowned ; 
 The lives and destinies of men His counsels bound. 
 
 For He breaketh the bows 
 
 Of the brave, 
 And the vahant o'erthrows 
 
 In the grave, 
 But He girdeth with might 
 Them that faint in the fight ; 
 For the full He hireth out for bread. 
 And the hungry are with plenty fed ; 
 For the mother of children is stript of her boys, 
 And the childless is blest with the mother's deep 
 joys. 
 
 Jehovah killeth. 
 
 And none may revive. 
 He bringeth down to the place of death ; 
 Jehovah willeth, 
 And maketh alive, 
 He bringeth up by his Spirit's breath. 
 
HANNAH — A SACRED DRAMA. 69 
 
 Jehovah maketh poor, 
 
 The rich Jehovah maketh ; 
 The humble shall endure, 
 
 But to the ground he shaketh 
 The lofty and secure ; 
 For the wicked His vengeance taketh, 
 But the lowly He ne'er forsaketh. 
 
 The weak and the distressed 
 
 He raiseth from the dust. 
 The beggar and oppressed, 
 Who place in Him their trust ; 
 To set them on a royal seat, 
 Where kings their presence haste to greet, 
 Where tributary princes meet. 
 And offer homage at their feet ; 
 To give them the riches of earth for their own, 
 To make them inherit a glorious throne. 
 
 On Chaos majesty was cast. 
 And splendid beauty sudden past, 
 When God appeared, 
 Divinely grand ; 
 For all earth's pillars, high and vast, 
 Jehovah reared ; 
 All firm they stand, 
 And, safe, eternally shall last ; 
 On them the world is founded fast, 
 By His right hand ; 
 Let God be feared ! 
 
70 HANNAH— A SACRED DRAMA. 
 
 Jehovah reigns, in Sovereign awe. 
 
 To pardon or to curse ; 
 Jehovah sways His righteous law, 
 
 Throughout the universe. 
 
 He directs His people's goings. 
 
 While the wicked all shall perish 
 In the wrathful overflowings 
 
 Of His stormy judgments falling ; 
 But the holy He will cherish. 
 For He keeps His saints who love Him. 
 
 Ah ! the sinner's doom appalling ! 
 Death's dark silence broods above him! 
 
 Shall mortal man prevail ? 
 
 With impudence unblushing, 
 Jehovah's strength assail. 
 Weak creature of the sod ? 
 
 Behold, in vengeance flushing, 
 Where burns their fiery trail, 
 Quick at Jehovah's nod. 
 
 His angel armies rushing ! 
 Alas ! all strength shall fail, 
 Which dares His iron rod, 
 
 The adversaries crushing ! 
 Jehovah ! thou art God ! 
 
HANNAH— A SACRED DRAMA. 71 
 
 Let not the wise man boast in wisdom's lore,^" 
 Nor let the rich, in riches' golden store ; 
 Let him, that glorieth, glory in the skill 
 To understand and know Jehovah's will. 
 Whose righteousness exceeds all finite worth, 
 Who executes true justice in the earth. 
 
 Lo, mercy ceases ! 
 Dread blackness palls the sky, 
 Swift spreading tempests fly, 
 Winds wailing hurry by, 
 And fear increases ! 
 See, ragged lightnings flashing ! 
 Hear, heavy thunders crashing ! 
 Jehovah's bolts are dashing 
 His foes in pieces ! 
 From heaven Jehovah smites the sinner's soul, 
 On earth's remotest bounds His awful judgments 
 roll. 
 
 But hark ! 
 Where judgment-thunders pealed, another sound ! 
 The skies no more are dark ; 
 A strain 
 Of angel music floats the world around ! 
 And Mercy's voice again : — 
 
72 HANNAH— A SACRED DRAMA. 
 
 Glory to God in highest heaven, 
 Good will and peace to men he given ! 
 Jehovah's Only Son 
 
 Has left His home. 
 Salvation's work is done, 
 The Christ has come ! 
 Great Godhead's strength His kingdom shall 
 sustain, 
 Earth's nations all shall own Messiah's royal 
 claim, 
 In endless life and hhss the Anointed King shall 
 reign, 
 Let heaven and earth give glory to His ever- 
 glorious name ! 
 
NOTES 
 
" Sed et nomen justi hujus est Helchana, quod interpretatur 
 
 FossEssio Dei Iste ergo laudabilis vir habuit duas uxores. 
 
 Nomen uni Anna, et nomen secundse Fenenna Quid ergo haec 
 in se sacramenti contineant, videamus : Fenenna interpretatur 
 conversio, Anna autem interpretatur gratia. Unusquisque ergo 
 nostrftm, qui vult effici posscssio Dei, istas sibi duas jungat 
 uxores, et cum ipsis sibi nuptias celebret. Primam sibi jungat, 
 quae nobilior est et generosior, gratiam. Secundce. vero conjun- 
 gatur Fenenna? : id est, conversioni : quia post gratiam creduli- 
 tatis emendatio fit moram et vitae conversio. . . . Filios habet 
 Fenenna, sed qui non assistunt Deo. Neque enim tales esse 
 possunt filii conversionis ut assistant et adhsereant Deo, Nee 
 tamen inanes et penitus alieni sunt a rebus Dei. Accipiunt 
 namque partes de sacrificiis divinis, et edunt de hostiis Dei. 
 Unusquisque ergo nostrClm primo convertitur a peccato, et ex 
 conversione generat opera just-tiae. . . . . Et nunc Anna general 
 filium. Quern filium ? Samuelem, inquit, qui Deo assistlt, de quo 
 in Psalmis dicitur : * Moses et Aaron in sacerdotibus ejus, et Sam- 
 uel in his qui invocant nomen ejus.' Sed et Jeremias dicit : ' Si 
 steterint Moses et Samuel in conspectu meo, non dimittam eis.' 
 Si ergo tantus et talis est filius gratiae." 
 
 Origen, Homilia prima in Librum Regnorum, 
 
 as translated and preserved by Rufinus. 
 
NOTES 
 
 NOTE 1. Page 3. 
 Act I. " Now there was a certain man of Rama- 
 thaim-zophim, of Mount Ephraim, and his name was 
 Elkanah, the son of Jeroham, the son of Elihu, the son 
 of Tohu, the son of Zuph, an Ephrathite (compare 1 
 Chron. vi. 33 — 38) : and he had two wives ; the name 
 of the one was Hannah, and the name of the other 
 Peninnah : andPeninnah had children, but Hannah had 
 no children. And this man went up out of his city, 
 yearly, to worship and to sacrifice unto the Lord of 
 Hosts in Shiloh. And the two sons of Eli, Hophni 
 and Phinehas, the priests of the Lord, were there. 
 And when the time was that Elkanah offered, he gave 
 to Peninnah, his wife, and to all her sons and her 
 daughters, portions : but unto Hannah he gave a wor- 
 thy portion ; * for he loved Hannah : but the Lord 
 had shut up her womb. And her adversary (or rival) 
 also provoked her sore, for to make her fret, because 
 the Lord had shut up her womb. And as he did so, 
 year by year, when she went up to the house of the 
 Lord, so she provoked her : therefore she wept, and 
 did not eat. Then said Elkanah, her husband, to her, 
 Hannah, why weepest thou ? and why eatest thou not ? 
 
 * " But to Hannah he gave one portion, because she was with- 
 out children." Septuagint. 
 
76 NOTES. 
 
 and why is thy heart grieved ? am not I better to thee 
 than ten sons ? " — 1 Samuel, i. 1-8. 
 
 Act II. 
 
 Act III. " So Hannah rose up, after they had eaten 
 in Shiloh, and after they had drunk. Now Eli the 
 priest sat upon a seat (or throne) by a post of the 
 temple (or tabernacle) of the Lord. And she was in 
 bitterness of soul, and prayed unto the Lord, and wept 
 sore. And she vowed a vow, and said, O Lord of 
 Hosts ! if thou wilt indeed look on the affliction of 
 thine handmaid, and remember me, and not forget 
 thine handmaid, but wilt give unto thine handmaid a 
 man-child, then I will give him unto the Lord all the 
 days of his life, and there shall no razor come upon 
 his head.* And it came to pass, as she continued 
 praying before the Lord, that Eli marked her mouth. 
 Now Hannah, she spake in her heart ; only her lips 
 moved, but her voice was not heard : therefore Eli 
 thought she had been drunken. And Eli said unto 
 her,t How long wilt thou be drunken ? put away 
 thy wine from thee. And Hannah answered and said, 
 No, my lord, I am a woman of a sorrowful spirit (or 
 hard, tried, of spirit) : I have drunk neither wine nor 
 strong drink, but have poured out my soul before the 
 Lord. I Count not thine handmaid for a daughter of 
 Belial : § for out of the abundance of my complaint 
 
 * See Note 16. t See Note 18. 
 
 t " Neither wine nor inebriating drink has heen'poured out unto 
 me, but I have jwured out my soul unto the Lord. There is a 
 great deal of dehcacy and point in this vindication." Dr. Adam 
 Clarke. 
 
 § Or, " Give not thy handmaid (to reproach) before the faces of 
 
NOTES. 77 
 
 (or meditation) and grief have I spoken hitherto. Then 
 Eli answered and said, Go in peace : and the God of 
 Israel grant thee thy petition that thou hast asked of him. 
 And she said, Let thine handmaid find grace in thy 
 sight. So the woman went her way, and did eat, and 
 her countenance was no more sad." — Chapter i. 9 — 18. 
 
 Act IV. " And they rose up in the morning early, 
 and worshipped before the Lord, and returned, and 
 came to their house to Ramah : . . . and the Lord remem- 
 bered her. Wherefore it came to pass that she bare 
 
 a son, and called his name Samuel, saying, Because I 
 have asked him of the Lord. And the man Elkanah, 
 and all his house, went up to offer unto the Lord the 
 yearly sacrifice, and his vow. But Hannah went not 
 up; for she said unto her husband, I will not go up 
 until the child be weaned, and then I will bring him, 
 that he may appear before the Lord, and there abide 
 forever. And Elkanah, her husband, said unto her. 
 Do what seemeth thee good ; tarry until thou have 
 weaned him ; only the Lord establish his word. So 
 the woman abode, and gave her son suck until she 
 weaned him." — Chapter i. 19 — 23. 
 
 Act V. " And when she had weaned him, she took 
 him up with her,* with three bullocks (or a bullock 
 of three years old), and one ephah of flour, and a bot- 
 tle of wine, and brought him unto the house of the 
 
 the daughters of Belial." Jl. Clarke. The presence of these 
 <' daughters of Belial," even in the tabernacle, at this period, is 
 evident from the tenor of the history in the foimer portion of the 
 First Book ol Samuel , 
 * See Note 25. 
 
 7* 
 
78 
 
 NOTES. 
 
 Lord in Shiloh : and the child was young. And they 
 slew a (the) bullock, and brought the child to Eli. 
 And she said, O my lord ! as thy soul liveth, my lord, 
 I am the woman that stood by thee here, praying unto 
 the Lord. For this child 1 prayed ; and the Lord hath 
 given me my petition which I asked of him. Therefore 
 also I have lent him to the Lord ; as long as he liveth 
 he shall be lent to the Lord. And he (she) worshipped 
 the Lord there." — Chapter i. 24 — 28. 
 
 " And Hannah prayed, and said : 
 My heart rejoiceth in the Lord, 
 Mine horn (or dominion) is exalted in the Lord ; 
 My mouth is enlarged over mine enemies ; 
 Because I rejoice in thy salvation. 
 There is none holy as the Lord ; 
 For there is none beside thee : 
 Neither is there any rock like our God. 
 Talk no more so exceeding proudly ; 
 Let not arrogancy come out of your mouth : 
 For the Lord is a God of knowledge. 
 And by him actions are (directed or) weighed. 
 The bows of the mighty men are broken. 
 And they that stumbled are girded with strength. 
 They that were full have hired out themselves for bread ; 
 And they that were hungry (being fed) ceased* (to 
 
 suffer) : 
 So that the barren hath borne seven ; 
 
 * Jerome translates this verse : <•' Saturati prius, pro pane se 
 locaverunt : et famelici saturati sunt." Augustin quotes it as 
 follows : " Pleni panibus (i. e. the Jews, as he expounds the 
 phrase) minorati sunt ; et esurientes (the Gentiles) transierunt 
 terram (as the Christian Church)." 
 
NOTES. 79 
 
 And she that hath many children is waxed feeble. 
 
 The Lord killeth, and maketh alive : 
 
 He bringeth down to the grave, and bringeth up. 
 
 The Lord maketh poor, and maketh rich : 
 
 He bringeth low, and lifteth up. 
 
 He raiseth up the poor out of the dust, 
 
 And lifteth up the beggar from the dunghill, 
 
 To set them among princes. 
 
 And to make them inherit the throne of glory : 
 
 For the pillars of the earth are the Lord's, 
 
 And he hath set the world upon them. 
 
 He will keep the feet of his saints. 
 
 And the wicked shall be silent in darkness ; 
 
 For by strength shall no man prevail. 
 
 The adversaries of the Lord shall be broken to pieces ; * 
 
 Out of heaven shall he thunder upon them : 
 
 The Lord shall judge the ends of the earth ; 
 
 And He shall give strength unto his king. 
 
 And exalt the horn of his anointed." — Chapter ii. 1-10. 
 
 " And Eli blessed Elkanah and his wife, and said, 
 The Lord give thee seed of this woman for the loan 
 which is lent to the Lord." v. 20. — " And they went 
 unto their own home, to Ramah, to the house of Elka- 
 nah." vv. 11, 20. — " But Samuel ministered unto the 
 Lord before Eli the priest, being a child, girded with a 
 linen ephod." vv. 11, 18. — "Moreover his mother made 
 him a little coat, and brought it to him, from year to 
 year, when she came up with her husband to offer the 
 yearly sacrifice." v. 19. 
 
 The above passages are quoted from an edition of 
 
 * See note 30. 
 
80 NOTES. 
 
 the Bible, by the Rev. T. W. Coit, D. D. ; and any 
 
 other portions of Scripture, which may be inserted 
 among these notes, will be copied from the same. 
 
 In the composition of the preceding pages, an effort 
 has been made throughout, in the language of the 
 several characters, to represent always the sense, and, 
 when practicable, to use the very words, of the Scrip- 
 ture on which the poem is founded. Occasionally, 
 where is a seeming departure from this rule, there is 
 an attempt to illustrate more exactly the precise 
 meaning of the original. The same observation ap- 
 plies to the translations of Scripture in the fourth and 
 fifth Acts. 
 
 NOTE 2. Page 3. 
 
 Shiloh, or Silo, where the scene is laid, is " a famous 
 city of Ephraim, twelve miles from Shechem, according 
 to Eusebius, or ten, according to Jerome," and about 
 twenty-three miles north of Jerusalem. " Here the 
 tabernacle of the Lord was set up, when the Jews were 
 settled in the country. The ark and the tabernacle 
 continued at Shiloh, from A. M. 2560 to A. M. 2888, 
 when the ark was taken by the Philistines, under the 
 administration of the high-priest Eli. At Shiloh, Sam- 
 uel began to prophesy." RohinsorCs Calmet. 
 
 The feast of the Passover was one of the three annual 
 festivals, at which all the Jews were required to appear 
 before the Lord, first at the tabernacle, and in a later 
 age at the temple. It was continued seven days, from 
 the fourteenth to the twenty-first of the month Abib, 
 corresponding to the last of April or the first of May. 
 
 For a description of the tabernacle, see Jahn's Arch- 
 cBologij, section 328, translated by T. C. Upham. 
 
NOTES. 81 
 
 NOTE 3. Page 4. 
 The wicked cease, &c. Job iii. 17-18. 
 The book of Job is by many critics supposed to have 
 been given to the Jews by Moses, and is probably as 
 old as that age. It has seemed to the writer, that the 
 devotional Jewess and wife of a Levite would be fa- 
 miliar with the few sacred books of her people. Any 
 Scriptural facts alluded to, or Scriptural passages quoted 
 (besides those on which the poem is based), by the 
 persons in these scenes, are from books belonging to 
 that period, with one or two exceptions, in which the 
 sentiment naturally clothes itself in the same language 
 which represents it most exactly, refusing a change of 
 expression, or in which the prophetical character of the 
 speaker justifies a Prolepsis. 
 
 NOTE 4. Page 5. 
 And hope has been deferred, &c. Prov. xiii. 12. 
 It is not improbable that many of the proverbs of Solo- 
 mon may have been in use, until he collected them 
 with his own, giving to all the sanction of a Divine 
 Wisdom. 
 
 NOTE 5. Page 7. 
 My husband, on Mount Ephraim thou hast seen 
 The site of the Ramathaim-zophim, the residence of 
 Elkanah, is not satisfactorily determined. It was on 
 Mount Ephraim, as we learn in 1 Samuel, i. 1. It 
 is generally supposed to be identical with Rama or 
 Ramah, a city on the frontiers of Ephraim and Ben- 
 jamin, situated a few (six or eight) miles north or north- 
 west of Jerusalem, and about seventeen miles south 
 of Shiloh. 
 
82 NOTES. 
 
 NOTE 6. Page 8. 
 
 And therefore I had hoped, the Sceptred One. 
 
 David Kimchi, the learned Rabbi and commentator of 
 the Jews, speaking of the age and song of Hannah, 
 says, "There was a tradition among the Israelites, 
 that a great King should arise in Israel." Compare 
 Gen. xii. 3, xlix. 10, and Numb. xxiv. 17. 
 
 NOTE 7. Page 9. 
 / led thee, &/-C. 
 
 " About evening, the bridegroom, clothed in the fes- 
 tival robe, attended with a company of young men of 
 about the same age, and cheered with songs and in- 
 strumental music, conducted from her father's house 
 the bride, who was in like manner surrounded with vir- 
 gins of her own age, to his father's house." 
 
 For a further account of the " celebration of nup- 
 tials," see Jahi's Archceology, section 154. 
 
 NOTE 8. Page 10. 
 
 To muzzle not the ox that treads the corn. 
 
 The tenderness and benevolence of God are very 
 beautifully developed in many precepts of the Mosaic 
 Law. 
 
 NOTE 9. Page 11. 
 
 To seize our firstlings, S/'C. 
 
 The first and finest of the flocks and herds were re- 
 quired by the Jewish law for sacrifices, as the only 
 proper testimony of respect and zeal for God. 
 
NOTES. 83 
 
 NOTE 10. Page 13. 
 And bless Thee for Tfiy love, Lokd of Hosts! 
 The phrase, " Jehovah of hosts," or " Lord of Sa- 
 baoth," is used, for the first time in the Scriptures, in 
 the First Book of Samuel. It is supposed by many- 
 commentators to mean Lord of the hosts of heaven, the 
 Creator and Governor of the celestial worlds, expressing 
 the wonderful power of God, who " in the beginning 
 finished the heavens and the earth and all the host of 
 them." 
 
 NOTE 11. Page 16. 
 The name of the wife of Phinehas is not given in the 
 Scripture. The name selected means "one amiable, 
 or well beloved." The character of the wife of Phin- 
 ehas, as it may be gathered from the brief mention of 
 her in the First Book of Samuel, seems to have been 
 almost too gentle and lovely for an union with so cor- 
 rupt a partner. 
 
 NOTE 12. Page 16. 
 My father, peace be thine, <^c. 
 " The forms of salutation, that prevailed among the 
 ancient Hebrews, were as follows : — ' Be thou Messed 
 q/" Jehovah, — ' The blessing of Jehovah he upon thee,"* 
 ' May God ie with thee,'' — ' May peace he yours,'' — 
 ' Sir, he your life prospered,'' — ' Hail.'' " — Jahn''s Arch- 
 CBoIogy, section 175. 
 
 NOTE 13. Page 17. 
 On all high places where we honor God. 
 
 " The Israelites at first worshipped Jehovah in high 
 
84 NOTES. 
 
 places, and afterwards idols. Before the temple was 
 built, the high places were not absolutely contrary to 
 the Law, provided God only was adored there. Under 
 the judges they seem to have been tolerated ; and 
 Samuel offered sacrifice in several places where the 
 ark was not present. Even in David's time the people 
 sacrificed to the Lord at Shiloh, Jerusalem, and Gibeon. 
 The high places were much frequented in the kingdom 
 of Israel ; and on these hills they often adored idols, 
 and committed a thousand abominations." Robinson's 
 Calrnet. 
 
 NOTE 14. Page 20. 
 
 And near the folds our hirelings kept their guard. 
 
 For an account of the habits of the Nomads, or 
 Shepherds, see Jalin's Arch., sections 42, 44. 
 
 NOTE 15. Page 20. 
 Six stars I told, the seventh I could not count. 
 
 " Pleiades, the seven daughters of Atlas, who being 
 pursued by Orion, were changed by Jupiter into doves. 
 They were translated to the heavens, and form the as- 
 semblage of the Seven Stars in the neck of Taurus, 
 called by the Latins Vergilise. There are, however, 
 only six stars visible in Pleiades, — a fact noticed by 
 Ovid." Amer. Encycl. Article, Pleiades. 
 
 As this dream is an allegorical annunciation to Eli, 
 of the destruction of his family, and the future glory of 
 Samuel, it is well to observe that his family consisted 
 eventually of six members, — himself, his two sons, 
 Hophni and Phinehas, their wives, and a son of Phin- 
 ehas, named by his mother, Ichabod, all of whom were 
 
NOTES. 85 
 
 cut off in a few years. The two sons of Eli were both 
 slain in the same battle in which the ark of God fell 
 into the hands of the Philistines. Eli, hearing the sad 
 report of the battle, fell from his seat of judgment and 
 expired. After which the wife of Phinehas, being in- 
 formed of the death of her father-in-law and husband, 
 was so affected that she died, leaving a son, whose 
 posterity was degraded from the high-priesthood in the 
 reign of Solomon. — See 1 Smn. iv. 10-22. 
 
 NOTE 16. Page 30. 
 The boy I will devote a JVazarite. 
 
 " The Nazarite vowed to let the hair grow, to ab- 
 stain not only from wine and all inebriating drinks, 
 but from vinegar likewise, to eat no clusters, and to 
 beware of any contamination from corpses, bones, and 
 sepulchres. In some instances, the parents bound the 
 child by the vow of a Nazarite even before its birth." 
 — JahrCs Arch., section 395. 
 
 Most expositors, with the Rabbinical commentators 
 on the Talmud, think that Hannah devoted her son a 
 Nazarite. Grotius, however, says, that the vow of 
 Hannah was not " a vow of a Nazarite," but a vow in 
 some respects analogous, and resembling that. 
 
 NOTE 17. Page 30. 
 
 Let God be icitness to the vote I breathe, 
 Between His altar and His inner shrine. 
 
 " Sometimes the imprecation was, as follows : ' This., 
 
 and more than this, may God do to we.' Sometimes 
 
 the swearer merely said, ' Let God he a witness ; ' 
 
 and sometimes affirmed, saying, ' As surely as God 
 
 8 
 
86 NOTES. 
 
 liveth.'' The Hebrews also swore by cities and conse- 
 crated places." — JaliTi's ^rcA., section 392. 
 
 NOTE 18. Page 30. 
 
 The Septuagint translate 1 Sam. i. 14, as follows : 
 ' And the little boy of Eli said to her, How long wilt 
 thou be drunken } put away thy wine, and depart from 
 the face of the Lord.'^ By the " little boy of Eli" 
 these interpreters may have supposed an attendant or 
 a scholar of the priest ; for some suppose, that, even at 
 this time, there was a school of the prophets in Shiloh, 
 under the charge of Eli. St. Chrysostom, in his se- 
 cond sermon upon Hannah, after quoting the above 
 passage from the LXX., remarks, " In this especially 
 may we observe the philosophy of the woman. In the 
 house her rival reproached her ; she came to the 
 Temple, and the little boy of the priest upbraided her, 
 and the priest himself confirmed the reproach of the 
 lad. She fled from the tempest at home ; she came 
 to the haven, and again she found other waves." 
 
 NOTE 19. Page 34. 
 
 This Scene is introduced, because the verses, on 
 which the Act is founded, seem to relate to the time 
 when the infant Samuel was introduced into the Abra- 
 hamic Covenant, by receiving its external seal. Mohel 
 means " the circumciser." In this scene there is 
 an anachronism ; since the form or ceremony is that 
 of more modern Jews. The ancient rite was probably 
 simpler in its administration ; and the father was 
 probably the Mohel. For a statement of the views 
 of the Jews concerning this rite, and the mode of 
 
NOTES. 87 
 
 its solemnization, the reader is referred to CalmeVs 
 Dictionary^ Lewis's Hebrew Antiquities, and Bas- 
 nage'^s History of the Jews. 
 
 NOTE 20. Page 34. 
 / icill sing unto the Lord, &c. 
 
 " Then sang Moses and the children of Israel this 
 song unto the Lord, and spake, saying : 
 " I will sing unto the Lord, for he hath triumphed 
 
 gloriously : 
 The horse and his rider hath he thrown into the sea. 
 The Lord is my strength and song. 
 And he is become my salvation : 
 
 He is my God, and I will prepare him an habitation ;* 
 My fathers' God, and I will exalt him. 
 The Lord is a man of war : The Lord is his name. 
 Pharaoh's chariots and his host hath he cast into the 
 
 sea : 
 His chosen captains also are drowned in the Red Sea. 
 The depths have covered them : 
 They sank into the bottom as a stone. 
 
 *"And I will glorify him." Septuagint. This translation 
 makes a better parallelism with the succeeding line than our 
 common version. It may not be known to all our readers, that, 
 in Hebrew poetry, each new thought makes, what may be 
 called, the first line of a stanza, which is completed by repeating 
 the same or an analogous thought, in somewhat different lan- 
 guage, as another line. This repetition of the thought, this 
 other line, is termed a parallelism. Commonly there is but one 
 of these. Sometimes there are two or three, as occasionally in 
 this song. The peculiar structure of Hebrew poetry fits it ad- 
 mirably for responsive recitation. Thus the Psalms and other 
 songs of the Hebrews were, we believe, read or sung respon- 
 sively in the Temple-service, and now are in that of the 
 Synagogue. 
 
88 NOTES. 
 
 Thy right hand, Lord ! is become glorious in 
 power : 
 
 Thy right hand, O Lord ! hath dashed in pieces the 
 enemy. 
 
 And in the greatness of thine excellency thou hast 
 overthrown them that rose up against thee : 
 
 Thou sentest forth thy wrath, which consumed them 
 as stubble. 
 
 And with the blast of thy nostrils the waters were 
 gathered together, 
 
 The floods stood upright as an heap. 
 
 And the depths were congealed in the heart of the sea. 
 
 The enemy* said, I will pursue, I will overtake, 
 
 1 will divide the spoil ; my lust shall be satisfied upon 
 them ; 
 
 I will draw my sword, my hand shall destroy (or re- 
 possess) them. 
 
 Thou didst blow with thy wind, the sea covered them : 
 
 They sank as lead in the mighty waters. 
 
 Who is like unto thee, O Lord, among the gods ? 
 
 Who is like thee, glorious in (saints or holy ones, 
 Septuaguit, or) holiness, 
 
 Fearful (to be venerated) in praises, doing wonders ? 
 
 Thou stretchedst out thy right hand, the earth swal- 
 lowed them.t 
 
 * Some versons insert, after " enemy," the word " Pharaoh." 
 So says Michaelis upon the passage. 
 
 t '• I went down to the bottoms of the mountains. The earth 
 with her bars icas about me forever ; or, The bars of the earth 
 shut me up." Jonah ii. 6. — In a note upon this place, Michaelis 
 says, " Thus, Ex. xv. 12, we read : * The earth swalloiced them ;' 
 because the sea, which enclosed the Egyptians and Jonah, is in 
 the abysses of the earth." 
 
NOTES. 89 
 
 Thou, in thy mercy, hast led forth the people, which 
 
 thou hast redeemed : 
 Thou hast guided them in thy strength unto thy holy 
 
 habitation. 
 The people shall hear, and be afraid : 
 Sorrow shall take hold on the inhabitants of (Philistia 
 
 or) Palestina. 
 Then the dukes (or princes, magnates,) of Edom shall 
 
 be amazed ; 
 The mighty men of Moab, trembling shall take hold 
 
 upon them ; 
 All the inhabitants of Canaan shall melt away.* 
 Fear and dread shall fall upon them ; 
 By the greatness of thine arm they shall be as still as 
 
 a stone ; 
 Till thy people pass over, O Lord ! 
 Till the people pass over, which thou hast purchased. 
 Thou shalt bring them in, and plant them in the moun- 
 tain of thine inheritance. 
 In the place, O Lord ! which thou hast made for thee 
 
 to dwell in. 
 In the Sanctuary, O Lord ! which thy hands have 
 
 established. 
 The Lord shall reign forever and ever. 
 
 And Miriam, the prophetess, the sister of Aaron, 
 took a timbrel in her hand ; and all the women went 
 out after her with timbrels and with dances. And 
 Miriam answered them : 
 
 * " Their heart is dissolved in the midst of them." — Targum 
 of Jonathan. 
 
 8* 
 
90 NOTES. 
 
 Sing ye to the Lord ! for he hath triumphed glo- 
 riously ; 
 The horse and his rider hath he thrown into the sea." 
 Exodus XV. 1-18,20,21. 
 In the poem an effort is made to represent the par- 
 allelisms of the Hebrew original, generally in the re- 
 sponses of the company. The same remark applies to 
 the psalm which closes the scene. 
 
 NOTE 21. Page 44. 
 God, thy will he done! 
 
 The prayer of the father, at this part of the service, 
 was always closed with the above ejaculation. In fact, 
 this whole scene is nothing more than a metrical version 
 of the Jewish ceremony. 
 
 NOTE 22. Page 45. 
 JYame thou this child. 
 
 " A name was given to the male child at the time of 
 its circumcision, but it is probable, that, previous to the 
 introduction of that rite, the name was given imme- 
 diately after birth. Among the Orientals, the appella- 
 tions given as names are always significant. Fre- 
 quently the name was a compound one, one part being 
 the name of the Deity, and among idolatrous nations 
 the name of an idol. The following instances may 
 stand as specimens of the whole, viz. Samuel, heard or 
 asked of God ; Adonijah, God is Lord ; Josedech, 
 Gob is just; Belshazzar, Bel (a Babylonish deity) is 
 ruler and king.^'' — JahCs ^rcA., section 164. 
 
 The name was commonly given by the mother. 
 See in Gen. ch. xxix. and xxx. ; Exod. ii. 10 ; 1 Sam. 
 i. 20 ; iv. 21 ; Luke i. 60. 
 
NOTES. 91 
 
 NOTE 23. Page 45. 
 
 E'en first, before his father had embraced, 
 To oxen, and bless, the babe, &c. 
 
 " It was the custom, at a very ancient period, for the 
 father, while music in the meanwhile was heard to 
 sound, to clasp the new-born child to his bosom, and 
 by this ceremony he was understood to declare it to be 
 his own." — JahrCs Arch., section 161. 
 
 NOTE 24. Page 46. 
 O blest, thrice blest, &.c. 
 
 " Blessed is every one that feareth the Lokd ; 
 
 That walketh in his ways. 
 
 For thou shalt eat the labor of thine hands : 
 
 Happy shalt thou be, and it shall be well with thee. 
 
 Thy wife shall be as a fruitful vine by the sides of thine 
 
 house : 
 Thy children like olive-plants round about thy table. 
 Behold, that thus shall the man be blessed, 
 That feareth the Lord. 
 The Lord shall bless thee out of Zion : 
 And thou shalt see the good of Jerusalem all the days 
 
 of thy life. 
 Yea, thou shalt see thy children's children. 
 And peace upon Israel." 
 
 Psalm 128. A song of degrees. 
 
 We have, in the version, so varied some phrases as 
 to accommodate the Psalm to the a^e of Elkanah. 
 
92 NOTES. 
 
 NOTE 25. Page 51. 
 
 Within my arms three years I'll nurse the child, 
 As is the custom, of the Jeicish dames; 
 Then will I bring him to the Holy Place. 
 
 '' Mothers, in the earliest times, suckled their ofT- 
 spring themselves, and that from thirty to thirty-six 
 months. 2 Mace. vii. 27." — JahrCs Arch., section 166. 
 
 There is some difference of sentiment among com- 
 mentators as to the age when Samuel was presented 
 in the Tabernacle to the Lord. Some call it three, 
 some five, some eight, and some thirteen years. But 
 there seems to be good sense in the remark of Matthew 
 Henry, " I see no inconvenience in admitting such an 
 extraordinary child as this into the Tabernacle at three 
 years old, to be educated among the children of the 
 priests." This view agrees most exactly with the text 
 of the Scripture. 
 
 NOTE 26. Page 52. 
 
 Bvi I must leave thee now, to join the guests, 
 Who wait my coming at the festal hoard. 
 
 At the time of the performance of this ceremony of 
 initiation into the Jewish community, it was customary 
 to invite ten guests to a feast of thanksgiving with the 
 father. — See Basnageh History of the Jews. 
 
 NOTE 27. Page 53. 
 My bahy, sleep. 
 
 In this hymn to her babe, the prophetess is supposed 
 to employ such language as is capable of a double 
 application, the one to her babe, the other through her 
 babe to the future Messiah, whose iVdvent occupies her 
 
NOTES. yd 
 
 thoughts continually, and whose kingdom she loved. 
 Such a double applicability of language is not un- 
 common in the prophetical scriptures. 
 
 NOTE 28. Page 67. 
 
 To the glorious Jehovah / sing. 
 
 For the Ode of Hannah, a version of which closes 
 this drama, the reader is referred to Note 1. pp. 78,79. 
 
 NOTE 29. Page 67. 
 
 O God, / rejoice in Thy loondrous salvation. 
 
 Chrysostora, in his sixth sermon upon Hannah, re- 
 marks on this verse, " Observe how she maintains the 
 Law through all her prayer. For as in the beginning 
 she said, ' My heart is strengthened in the Lord, my 
 horn is exalted in my God, my mouth is enlarged upon 
 my enemies,' so also now she says, ' I was made glad 
 in thy salvation,' not simply ' in salvation,' but ' in 
 thy salvation.' For not ' in that I am saved,' she says, 
 but ' in that I am saved through thee^ do I rejoice 
 and exult.' Such are the souls of the holy. They re- 
 joice rather in God who gives, than in the gifts re- 
 ceived ; for they do not love God on account of his 
 gifts, but the gifts because they come from God. And 
 if we sin, we are distressed, not because we are chas- 
 tised, but because we have exasperated the Master ; 
 and if we do well, we rejoice, not on account of the 
 kingdom of heaven, but because we long for the King 
 of heaven." 
 
94 NOTES. 
 
 NOTE 30. Page 71. 
 Let not the tcise man boast, &c. 
 
 " After the clause, ' the adversaries of the Lord 
 shall be broken in pieces,' the Septuagint add the fol- 
 lowing words : ' Let not the wise man glory in his 
 wisdom ; and let not the rich man glory in his riches ; 
 but let him who glorieth rather glory in this, that he 
 understandeth and knoweth the Lord ; and that he 
 executeth judgment and righteousness in the midst of 
 the earth.' This is a very long addition, and appears 
 to be taken from Jeremiah ix. 23, 24 ; but, on collating 
 the two places, the reader will find the words to be 
 materially different." — Dr. Adam Clarke. 
 
 
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